Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 9 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 33983 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 88 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 9 man 5 haue 5 God 5 Christ 3 thing 3 life 3 great 3 Erasmus 2 wise 2 time 2 thou 2 person 2 like 2 good 2 fool 2 St. 2 Plato 2 Paul 2 Folly 1 wyll 1 woman 1 wold 1 whiche 1 way 1 war 1 thay 1 shall 1 place 1 nature 1 nat 1 money 1 mind 1 illustration 1 hys 1 home 1 hath 1 friend 1 dyd 1 day 1 christian 1 care 1 body 1 bertulphe 1 bee 1 World 1 William 1 Wife 1 Spu 1 Saviour 1 SPV Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1375 man 890 thing 399 nothing 372 body 365 life 358 time 343 mind 334 one 261 way 220 name 211 word 204 day 203 war 202 place 197 pleasure 191 part 186 fool 172 other 169 person 168 woman 153 friend 147 nature 145 year 145 matter 142 money 139 eye 135 kind 135 art 134 world 134 people 133 reason 125 thynge 124 none 122 child 117 wisdom 117 whiche 116 age 115 sort 114 letter 112 care 108 hand 107 heart 104 husband 100 soul 99 god 95 manner 93 wife 93 rest 92 opinion 92 illustration Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 15918 _ 539 Eu 400 God 303 ye 254 Christ 227 Pa. 216 Ch 216 Au 196 thou 160 Ogy 154 haue 154 Ma 149 Matter 143 Time 143 St. 142 Father 140 Erasmus 139 Man 137 || 135 Fa 129 Ba 127 Con 126 World 125 Greek 120 Ant 119 Ti 119 Innk 119 Er 114 Men 102 Po 102 Ca 96 Life 94 Folly 93 Wife 92 Place 92 House 92 Ge 91 bee 91 Co. 90 Xa 87 Nay 86 hath 83 Manner 82 whiche 82 Paul 82 Ga. 82 Adol 76 god 76 Hand 75 Soul Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 4914 i 4138 you 3978 it 3040 he 2503 they 1409 me 1065 them 1062 him 1031 we 438 us 404 she 370 himself 305 themselves 202 myself 167 her 101 yourself 81 ''em 80 itself 50 one 48 thee 41 ourselves 30 herself 24 mine 23 yours 18 ye 15 ''s 9 theirs 8 yt 8 thyself 6 his 5 us''d 5 on''t 4 yourselves 3 yf 3 ours 2 yow 2 vnto 1 ys 1 vp 1 thy 1 theymself 1 theim 1 sayd 1 s 1 pryuyly 1 pelf 1 nay 1 mã 1 ij 1 hers Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 12727 be 3600 have 2283 do 938 make 855 say 675 come 674 take 561 go 524 see 485 give 442 tell 433 think 408 know 322 let 306 get 292 call 277 speak 272 put 257 hear 251 find 250 bring 224 live 213 believe 193 seem 179 set 175 leave 168 look 149 keep 146 wish 141 please 137 learn 135 pray 129 fall 129 bear 127 use 120 want 120 become 118 love 114 run 113 begin 111 understand 111 pass 111 carry 108 follow 107 lay 103 send 101 accord 100 write 100 happen 99 eat Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 2998 not 2020 so 1154 more 787 good 753 great 747 then 742 very 734 well 630 other 582 many 567 much 556 now 495 most 472 too 469 yet 455 as 405 such 397 only 375 out 365 same 350 up 343 own 319 first 318 little 312 rather 306 never 302 again 285 old 278 here 274 there 268 indeed 226 long 219 wise 212 also 188 away 180 true 180 enough 175 therefore 174 whole 171 all 169 thus 158 last 155 common 151 off 148 far 146 bad 145 new 143 ever 139 even 137 less Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 121 least 103 most 96 good 72 great 25 bad 21 high 12 l 11 chief 6 young 6 pleasant 6 near 6 fine 5 manif 5 low 4 dr 3 would 3 wold 3 wise 3 long 3 less 3 fit 3 dear 3 base 3 Most 2 vile 2 true 2 sweet 2 sure 2 small 2 short 2 say 2 safe 2 poor 2 happy 2 godly 2 full 2 farth 2 eld 2 easy 2 early 2 deep 2 clean 2 chaste 2 broad 1 ||br 1 yerthe 1 wr 1 wild 1 vttermost 1 veri Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 392 most 21 well 15 least 6 hathe 2 farthest 1 speakest 1 sayest 1 near 1 helth 1 forthe 1 fast 1 easiest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 18 _ was _ 15 _ do n''t 15 nothing is more 7 _ come on 7 things are lawful 6 _ is not 5 things are not 4 _ are not 4 _ is _ 4 _ was not 4 men are so 4 name was _ 4 thing is so 3 _ be not 3 _ do not 3 _ go on 3 things are full 3 things is such 2 _ be thay 2 _ did not 2 _ has not 2 _ take something 2 _ took care 2 _ was ther 2 body is more 2 christ is not 2 god is present 2 gods are so 2 life is not 2 man is such 2 men are more 2 men are not 2 men do not 2 one is so 2 things are so 2 whiche had rather 1 * was faynyd 1 _ are blacker 1 _ are call''d 1 _ are children 1 _ are so 1 _ are things 1 _ are wonderful 1 _ are ye 1 _ be judge 1 _ be true 1 _ being afraid 1 _ being desirous 1 _ being glad 1 _ being short Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 3 things are not expedient 1 _ are not fools 1 _ are not then 1 _ be not sollicitous 1 _ brings no bad 1 _ did no body 1 _ does no body 1 _ had not only 1 _ has no signs 1 _ is not less 1 _ is not war 1 _ take no thought 1 _ was not far 1 body is no better 1 christ is not ashamed 1 fools do not barely 1 god is no other 1 life is not melancholy 1 man have no sense 1 man is not really 1 men are not alike 1 men are not asham''d 1 men do not only 1 one is not furnish''d 1 things are not only 1 things being no more 1 things have no effect 1 things have not only 1 things is not dumb 1 time was no wise 1 word is no injury 1 ye were not farre Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 155679 14031 45221 30201 37179 9371 22798 39487 14728 14746 11534 16246 8367 14500 6538 14282 3803 39038 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 98.0 14282 97.0 14500 96.0 39038 95.0 14031 92.0 16246 77.0 39487 74.0 9371 62.0 30201 100.0 14746 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- 14031 he tells us himself in his Life, he won the Affections of all good Men _Pa._ No Matter for that, some Folks find it a very good Way. _Co._ Are they not the greatest Fools in Nature that change Gold for _Pa._ You tell me good News indeed, come shew it me, my Heart leaps for _Er._ You are a good Boy to mind these Things. these Terms, that you in the like Manner shall be my Guest the next Day. I promise I will, I give you my Word I will, upon this Consideration, Appointment just at this Time to go to speak with a certain great Man. I have no Mind to hear any Thing but what is merry at this time. _Au._ If we will obey St. _Paul, Let no Body mind his own Things, but _Br._ But for all this, you must know, the good Man does not love old 14282 Happy arte thou that hathe suche an husband, but husband of clowts, when I had maried col my good man. wylling to bestow ought vpon his wyfe, maketh good when thou doest dishonesteth thy husband. matter it is laufull that the wyfe tell the good man thynge, that I a foolyshe woman shall breake vnto hym, ware on, that I neuer tell my husband his fautes the nor knowynge that thou hast suche a man whiche but What wouldest thou haue sayd to ye gere. that yonge woman home vnto her, and made her good woulde be bawde vnto myne owne husbande. whatsoeuer thy husbande doeth sayde thou nothinge, for that thou neuer gyue hym foule wordes in the chambre, husbande he is, other canste thou none haue. husband his ryght wylt thou leue it with hym? wyll in hande with thyne husbande, & I will tell hym 14500 yea good syr but the gospell gospel boke dyd so adourne the with vertue as thou Christofer, and thou whiche bearest the gospell selfe same asse whiche christ rode vpon, and whan that beare the gospell so in theyr myndes. beare a tankard of good Reynyshe wyne vpon thy gospell is suche a lyke thynge of all this worlde, man shulde say to thy teth thou lyest falsely, or good Polipheme remembre and loke vpon thy selfe haue the thynge itselfe whiche is sygnified by the _Boni._ I knowe a good sorte of suche men for my phylosopher whiche passynge not vpon the goodes of _Boni._ I wolde gladly haue suche tyme as thou arte mynded to call for it _Bea._ yea but howe fewe men are there nowe adayes before to be good men of warre that they ||maye be _Bea._ Yea why not, euery man maye be a gentylman 14746 _Ogy._ I haue bene on pylgremage at saynt Iames in an epistle abrode whiche our lady dyd wryte apon the I wyll nat be seperat frome hym, other thou _Me._ Wherfore dyd nat that good saynt _Ogy._ In ye same churche whiche I told you was nat all _Me._ dothe any man gyue ayenst hys wyll. whiche thay wold nat doo perauêture if that he were place, whiche the knyght dyd cõsecrate to owr lady. _Ogy._ I suppose that God wold nat & mayde, whiche dyd gyue sukke with thy virgynes teates _Ogy._ We dyd gyue hym certayne certayne yonge man, yt was well learnyd, whiche dyd _Ogy._ For oure lady is nat as yet so ryche, _Ogy._ I may tell you in cowncell, I wold nat whiche shuld haue be bownde, but thys woden relyque was great men, & of pryncys, the whiche they wold haue 16246 would god they would bee prouoked by some meane to desire men they shulde bee: Yea, and how greuously the holy Most happye thê shall they bee, whiche haue lyfe most pure and godly, whiche may haue greate delectatiõ woulde rather bee a dogge then a man, _HEDO._ Then you suche thynges as bee but vexacion & sorowe. pleasure, except it bee taken of honest and godly thynges. bee godly, which is not of true & honest thynges, but of But now marke howe far they bee from all pleasure, whiche mynde bee godly, he lyueth more deliciously then that man & bee yeouê vnto all kynd of pleasures. and haue as great pleasure as these bee, but after another contrary vnto his holy woord, if thei bee ||F.iii.|| penitent _HEDO._ Next them thei ar too bee crye with hearte and mynde, God haue mercie on me after 30201 construe good nature, which is but another word for Folly. without self-love, instead of beautiful, you shall think yourself an old gende and complaisant, you shall appear like a downright country clown; Instances of like nature are Minos and king Numa, both which fooled In the undertaking any enterprize the wise man shall run to consult with taken in the other sense, of being a right judgment of things, you shall riches, honour, pleasure, health, long life, a lusty old age, nay, after are yet living, and in good health, take so great a care how they shall a fond conceit, think themselves as happy as any men living: taking a fellow-fool that the divine Plato comes short of him for a philosophic attributes wisdom to God alone, saying, that the _Wise men of the understanding of a man_, Nay, St. Paul himself, that great doctor of the 39038 Why haue men taken suche pleasure and felicity (I pray you) in tariynge ii. I fall to trauailinge once, be fore suche time as I be come vnto my ¶ You say true in deede: They doe so, and therfore often times there come ¶ Tushe man they bee stoute fellowes: they doe scorne theise thinges, and doe sit downe euery man, where he listeth him selfe, for there is no Doe none of the guestes call earnestlye vpon them to haue in the ¶ Yea, this doe they in deede: whereas there bee sometime there, that drink doe make an end of this Supper, it is a wonderful thing to tell what noise coxecomes doe come amonge them to make sporte: whiche kinde of men, ¶ Nay, I haue no laysure nowe at this time, for the Mariner bad me bee with Another time wee shall haue laysure enough to tell of 39487 men add the horrors of war to all the other miseries and dangers of life? be some things among mortal men''s businesses, in the which how great to that pass that war is a thing now so well accepted, that men wonder at reasonable creature Man, the which Nature hath brought forth to peace and that they were men, if it were not because war is a thing so much in first of all, men made war, and he was esteemed a mighty strong man, and a War, what other thing else is it than a common manslaughter of many men this man and the doctrine of Christ--which is as likely a thing as to As for those things that are done in Christian men''s wars they hand with war, there is no man that in so great alterations of men''s in his mind, whether the thing that you will war for, be of so great 9371 infected with wisdom, so hard a thing it is for a man to be happy in all beard, and such other things as speak plain old age in a man, but from and cry, this great thing whom the world looks upon for a god and I know passions belong to Folly; inasmuch as we judge a wise man from a fool by miserable thing for a man to be foolish, to err, mistake, and know folly; so sweet a thing it is not to be wise, that on the contrary men you imitate his life--these, I say, and the like--should this wise man leaving folly to all men else, and again, "Let not man glory in his is God. And then if he is a fool that is not wise, and every good man like manner the common sort of men chiefly admire those things that are