Mount Athos - Wikipedia Mount Athos From Wikipedia, the free encyclopedia Jump to navigation Jump to search Mountain and peninsula in northeastern Greece This article is about the mountain and peninsula in Greece. For the Eastern Orthodox monastic community, see Monastic Republic of Mount Athos. For other uses, see Athos. Athos / Holy Mountain Άθως / Άγιον Όρος Location and extent of Mount Athos (red) in Greece Capital Karyesa Languages List Greek Bulgarian Georgian Romanian Russian Serbian Religion Eastern Orthodoxy Demonym(s) Athonite (Αθωνίτης) Agiorite (Αγιορείτης) Country  Greece Government Autonomous theocratic society led by ecclesiastical council • Civil Administrator Athanasios Martinos • Protos (Elder Monk) Elder Symeon Dionysiates Autonomy within Greece • Established under the Constitution of Greece 1927[1] • Reaffirmed 1975 Area • Total 335.63 km2 (129.59 sq mi) Population • 2011 census 1,811 • Density 5.40/km2 (14.0/sq mi) Currency Euro[note 1] (€) (EUR) Time zone EET Location of the primary church (the Protaton) for the Athonite administration[2] and the seat of the Protos (elder monk) since 911. Sovereign monasteries Great Lavra (Μεγίστη Λαύρα, Megísti Lávra) Vatopedi (Βατοπέδι or Βατοπαίδι) Iviron (Ιβήρων, Iverta monasteri; ივერთა მონასტერი) Hilandar (Χιλανδαρίου, Chilandariou; Хиландар) Dionysiou (Διονυσίου) Koutloumousiou (Κουτλουμούσι) Pantokrator (Παντοκράτορος, Pantokratoros) Xeropotamou (Ξηροποτάμου) Zografou (Ζωγράφου; Зограф) Dochiariou (Δοχειαρίου) Karakalou (Καρακάλλου) Filotheou (Φιλοθέου) Simonos Petra (Σίμωνος Πέτρα or Σιμωνόπετρα) Saint Paul's (Αγίου Παύλου, Agiou Pavlou) Stavronikita (Σταυρονικήτα) Xenophontos (Ξενοφώντος) Osiou Grigoriou (Οσίου Γρηγορίου) Esfigmenou (Εσφιγμένου) Saint Panteleimon's (Αγίου Παντελεήμονος, Agiou Panteleimonos, Пантелеймонов; or Rossikon, Ρωσικό) Konstamonitou (Κωνσταμονίτου) Mount Athos Highest point Elevation 2,033[3] m (6,670 ft) Prominence 2,012 m (6,601 ft) Listing Ultra Coordinates 40°09′26″N 24°19′35″E / 40.15722°N 24.32639°E / 40.15722; 24.32639Coordinates: 40°09′26″N 24°19′35″E / 40.15722°N 24.32639°E / 40.15722; 24.32639  Geography Location Greece UNESCO World Heritage Site Type Mixed Criteria i, ii, iv, v, vi, vii Designated 1988 (12th session) Reference no. 454 State Party Greece Region Europe Mount Athos (/ˈæθɒs/; Greek: Άθως, [ˈa.θos]) is a mountain and peninsula in northeastern Greece and an important centre of Eastern Orthodox monasticism. It is governed as an autonomous polity within the Hellenic Republic. Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople. Mount Athos is commonly referred to in Greek as the Agion Oros (Άγιον Όρος, 'Holy Mountain'), and the entity as the "Athonite State" (Αθωνική Πολιτεία, Athonikí Politía). Other languages of Orthodox tradition also use names translating to 'Holy Mountain'. This includes Bulgarian, Macedonian and Serbian (Света гора, Света Гора, Sveta Gora); Russian (Святая Гора, Svyataya Gora); and Georgian (მთაწმინდა, mtats’minda). However, not all languages spoken in the region use this name; in Romanian, it is simply called Muntele Athos or Muntele Atos. In the classical era, while the mountain was called Athos, the peninsula was known as Acté or Akté (Koinē Greek: Ἀκτή). Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least AD 800 and the Byzantine era. Today, over 2,000 monks from Greece and many other countries, including Eastern Orthodox countries such as Romania, Moldova, Georgia, Bulgaria, Serbia and Russia, live an ascetic life in Athos, isolated from the rest of the world. The Athonite monasteries feature a rich collection of well-preserved artifacts, rare books, ancient documents, and artworks of immense historical value, and Mount Athos has been listed as a World Heritage site since 1988. Although Mount Athos is legally part of the European Union like the rest of Greece, the Monastic State of the Holy Mountain and the Athonite institutions have a special jurisdiction which was reaffirmed during the admission of Greece to the European Community (precursor to the EU).[4] This empowers the Monastic State's authorities to regulate the free movement of people and goods in its territory; in particular, only males are allowed to enter. Contents 1 Geography 2 Access 3 History 3.1 Antiquity 3.2 Early Christianity 3.3 Byzantine era: the first monasteries 3.4 Serbian era and influences 3.5 Ottoman era 4 See also 5 Notes 6 References 7 Bibliography 8 External links Geography[edit] Mount Athos - view from NW A map of Mount Athos The peninsula, the easternmost "leg" of the larger Chalkidiki peninsula in central Macedonia, protrudes 50 km (31 mi)[5] into the Aegean Sea at a width of between 7 and 12 km (4.3 and 7.5 mi) and covers an area of 335.6 km2 (130 sq mi). The actual Mount Athos has steep, densely forested slopes reaching up to 2,033 m (6,670 ft). The surrounding seas, especially at the end of the peninsula, can be dangerous. In ancient Greek history two fleet disasters in the area are recorded: In 492 BC Darius, the king of Persia, lost 300 ships under general Mardonius.[6] In 411 BC the Spartans lost a fleet of 50 ships under admiral Epicleas.[7] Though land-linked, Mount Athos is practically accessible only by boat. The Agios Panteleimon and Axion Estin ferries travel daily (weather permitting) between Ouranoupolis and Dafni, with stops at some monasteries on the western coast. There is also a smaller speed boat, the Agia Anna, which travels the same route, but with no intermediate stops. It is possible to travel by ferry to and from Ierissos for direct access to monasteries along the eastern coast. Access[edit] The number of daily visitors to Mount Athos is restricted, and all are required to obtain a special entrance permit valid for a limited period. Only men are permitted to visit the territory, which is called the "Garden of Virgin Mary" by the monks,[8] with Orthodox Christians taking precedence in permit issuance procedures. Residents on the peninsula must be men aged 18 and over who are members of the Eastern Orthodox Church and also either monks or workers. As part of measures to fight the COVID-19 pandemic, visits to Mount Athos were suspended from 19–30 March 2020.[9] History[edit] A 3D model of Athos Antiquity[edit] Imaginary view of the Alexander monument, proposed by Dinocrates. Engraving by Johann Bernhard Fischer von Erlach, 1725 In Greek mythology, Athos is the name of one of the Gigantes that challenged the Greek gods during the Gigantomachia. Athos threw a massive rock against Poseidon which fell in the Aegean sea and became Mount Athos. According to another version of the story, Poseidon used the mountain to bury the defeated giant. Homer mentions the mountain Athos in the Iliad.[10] Herodotus writes that, during the Persian invasion of Thrace in 492 BC, the fleet of the Persian commander Mardonius was wrecked with losses of 300 ships and 20,000 men, by a strong North wind while attempting to round the coast near Mount Athos.[11] Herodotus mentions the peninsula, then called Akte, telling us that Pelasgians from the island of Lemnos populated it and naming five cities thereon, Sane, Kleonai (Cleonae), Thyssos (Thyssus), Olophyxos (Olophyxus), and Akrothoon (Acrothoum).[12] Strabo also mentions the cities of Dion (Dium) and Akrothoon.[13] Eretria also established colonies on Akte. At least one other city was established in the Classical period: Akanthos (Acanthus). Some of these cities minted their own coins. The peninsula was on the invasion route of Xerxes I, who spent three years[14] excavating the Xerxes Canal across the isthmus to allow the passage of his invasion fleet in 483 BC. After the death of Alexander the Great, the architect Dinocrates (Deinokrates) proposed carving the entire mountain into a statue of Alexander. The history of the peninsula during latter ages is shrouded by the lack of historical accounts. Archaeologists have not been able to determine the exact location of the cities reported by Strabo. It is believed that they must have been deserted when Athos' new inhabitants, the monks, started arriving some time before the ninth century AD.[15] Early Christianity[edit] The peninsula as seen from the summit of Mount Athos ( 40°9′28″N 24°19′36″E / 40.15778°N 24.32667°E / 40.15778; 24.32667) According to the Athonite tradition, the Blessed Virgin Mary was sailing accompanied by St John the Evangelist from Joppa to Cyprus to visit Lazarus. When the ship was blown off course to then-pagan Athos, it was forced to anchor near the port of Klement, close to the present monastery of Iviron. The Virgin walked ashore and, overwhelmed by the wonderful and wild natural beauty of the mountain, she blessed it and asked her Son for it to be her garden. A voice was heard saying, "Ἔστω ὁ τόπος οὗτος κλῆρος σὸς καὶ περιβόλαιον σὸν καὶ παράδεισος, ἔτι δὲ καὶ λιμὴν σωτήριος τῶν θελόντων σωθῆναι" (Translation: "Let this place be your inheritance and your garden, a paradise and a haven of salvation for those seeking to be saved"). From that moment the mountain was consecrated as the garden of the Mother of God and was out of bounds to all other women.[note 2] Historical documents on ancient Mount Athos history are very few. It is certain that monks have been there since the fourth century, and possibly since the third. During Constantine I's reign (324–337) both Christians and pagans were living there. During the reign of Julian the Apostate (361–363), the churches of Mount Athos were destroyed, and Christians hid in the woods and inaccessible places.[16] Later, during Theodosius I's reign (379–395), the pagan temples were destroyed. The lexicographer Hesychius of Alexandria states that in the fifth century there was still a temple and a statue of "Zeus Athonite". After the Islamic conquest of Egypt in the seventh century, many Orthodox monks from the Egyptian desert tried to find another calm place; some of them came to the Athos peninsula. An ancient document states that monks "built huts of wood with roofs of straw [...] and by collecting fruit from the wild trees were providing themselves improvised meals."[17] Byzantine era: the first monasteries[edit] A Byzantine watch tower, protecting the dock (αρσανάς, arsanás) of Xeropotamou monastery The chroniclers Theophanes the Confessor (end of 8th century) and Georgios Kedrenos (11th century) wrote that the 726 eruption of the Thera volcano was visible from Mount Athos, indicating that it was inhabited at the time. The historian Genesios recorded that monks from Athos participated at the seventh Ecumenical Council of Nicaea of 787. Following the Battle of Thasos in 829, Athos was deserted for some time due to the destructive raids of the Cretan Saracens. Around 860, the famous monk Efthymios the Younger[18] came to Athos and a number of monk-huts ("skete of Saint Basil") were created around his habitation, possibly near Krya Nera. During the reign of emperor Basil I the Macedonian, the former Archbishop of Crete (and later of Thessaloniki) Basil the Confessor built a small monastery at the place of the modern harbour (arsanás) of Hilandariou Monastery. Soon after this, a document of 883 states that a certain Ioannis Kolovos built a monastery at Megali Vigla. On a chrysobull of emperor Basil I, dated 885, the Holy Mountain is proclaimed a place of monks, and no laymen or farmers or cattle-breeders are allowed to be settled there. The next year, in an imperial edict of emperor Leo VI the Wise we read about the "so-called ancient seat of the council of gerondes (council of elders)", meaning that there was already a kind of monks' administration and that it was already "ancient". In 887, some monks expostulate to the emperor Leo the Wise that as the monastery of Kolovos is growing more and more, they are losing their peace.[citation needed] In 908 the existence of a Protos ("First monk"), the "head" of the monastic community, is documented. In 943 the borders of the monastic state were precisely mapped; we know that Karyes was already the capital and seat of the administration, named "Megali Mesi Lavra" (Big Central Assembly). In 956, a decree offered land of about 940,000 m2 (230 acres) to the Xeropotamou monastery, which means that this monastery was already quite big. Emperor Nicephorus Phocas Athanasios the Athonite Holy Mount Athos: The Holy Mount Athos: Sheltering the Oldest Orthodox Literary Treasures (1926), by Alphonse Mucha, The Slav Epic In 958, the monk Athanasios the Athonite (Άγιος Αθανάσιος ο Αθωνίτης) arrived on Mount Athos. In 962 he built the big central church of the "Protaton" in Karies. In the next year, with the support of his friend Emperor Nicephorus Phocas, the monastery of Great Lavra was founded, still the largest and most prominent of the twenty monasteries existing today. It enjoyed the protection of the Byzantine emperors during the following centuries, and its wealth and possessions grew considerably.[19] From the 10th to the 13th centuries, there was a Benedictine monastery on Mount Athos (between Magisti Lavra and Philotheou Karakallou[20]) known as Amalfion after the people of Amalfi who founded it.[21] During the 11th century, Mount Athos offered a meeting place for Serbian and Russian monk Scribes. Russian monks first settled there in the 1070s, in Xylourgou Monastery (now Skiti Bogoroditsa); in 1089 they moved to the St. Panteleimon Monastery, while the Serbs took over the Xylourgou. From 1100 to 1169 the St. Panteleimon Monastery was in a state of decay and such Russian monks as remained in Mount Athos lived at Xylourgou among the Serbs. In 1169 the Serbs received St. Panteleimon, which they shared with the Russians until 1198, when the Serbs moved to the Hilandar monastery, which became the main centre of Serbian monasticism; the Russians then remained in possession of St. Panteleimon, known since as Rossikon. The Fourth Crusade in the 13th century brought new Roman Catholic overlords, which forced the monks to complain and ask for the intervention of Pope Innocent III until the restoration of the Byzantine Empire. The peninsula was raided by Catalan mercenaries in the 14th century in the so-called Catalan vengeance due to which the entry of people of Catalan origin was prohibited until 2005. The 14th century also saw the theological conflict over the hesychasm practised on Mount Athos and defended by Gregory Palamas (Άγιος Γρηγόριος ο Παλαμάς). In late 1371 or early 1372 the Byzantines defeated an Ottoman attack on Athos.[19] Serbian era and influences[edit] Serbian lords of the Nemanjić dynasty offered financial support to the monasteries of Mount Athos, while some of them also made pilgrimages and became monks there. Stefan Nemanja helped build the Hilandar monastery on Mount Athos together with his son Archbishop Saint Sava in 1198.[22][23] From 1342 until 1372 Mount Athos was under Serbian administration. Emperor Stefan Dušan helped Mount Athos with many large donations to all monasteries. In The charter of emperor Stefan Dušan to the Monastery of Hilandar[24] the Emperor gave to the monastery Hilandar direct rule over many villages and churches, including the church of Svetog Nikole u Dobrušti in Prizren, the church of Svetih Arhanđela in Štip, the Church of Svetog Nikole in Vranje and surrounding lands and possessions. He also gave large possessions and donations to the Karyes Hermitage of St. Sabas and the Holy Archangels in Jerusalem[25] and to many other monasteries. Dušan was the only medieval lord who spent a lot of his time in Mount Athos and at the same time from there ruled the Empire,[citation needed] spending 9 months there together with his wife around 1347.[citation needed] Empress Jelena, wife of the Emperor Stefan Dušan, was among the very few women allowed to visit and stay in Mount Athos.[26] Thanks to the donations by Dušan, the Serbian monastery of Hilandar was enlarged to more than 10,000 hectares, thus having the largest possessions on Mount Athos among other monasteries, and occupying 1/3 of the area. Serbian nobleman Antonije Bagaš, together with Nikola Radonja, bought and restored the ruined Agiou Pavlou monastery between 1355 and 1365, becoming its abbot.[27] The time of the Serbian Empire was a prosperous period for Hilandar and of other monasteries in Mount Athos and many of them were restored and rebuilt and significantly enlarged.[26] Donations continued after the fall of the Serbian empire and Lazar of Serbia and the later Branković dynasty continued to support the monastic community.[citation needed] Serbian magnate Radič (veliki čelnik) restored the Konstamonitou Monastery after the 1420 fire and then took monastic vows and received the name Roman (after 1433).[citation needed] Serbian princess Mara Branković was the second Serbian woman that was granted permissions to visit area.[28] As a wife of Murad II, Mara Branković used her influence on the Ottoman court to secure the special status of Mount Athos inside the Ottoman Empire.[citation needed] At the end of the 15th century five monasteries on Mount Athos had Serbian monks and were under the Serbian Prior: Docheiariou, Grigoriou, Ayiou Pavlou, Ayiou Dionysiou and Hilandar[29] Under Ottoman rule many Serbian nobles including ones who were under direct Ottoman rule or had accepted the Muslim faith continued their support for Mount Athos.[citation needed] In modern times after the end of Ottoman rule new Serbian kings from the Obrenović dynasty and Karađorđević dynasty and the new bourgeois class continued their support of Mount Athos. After the dissolution of the Socialist Federal Republic of Yugoslavia many presidents and prime ministers of Serbia visited Mount Athos.[30] Ottoman era[edit] The Byzantine Empire ceased to exist in the 15th century and the Ottoman Empire took its place.[31] The Athonite monks tried to maintain good relations with the Ottoman Sultans, and therefore when Murad II conquered Thessaloniki in 1430 they immediately pledged allegiance to him. In return, Murad recognized the monasteries' properties, something which Mehmed II formally ratified after the fall of Constantinople in 1453. In this way Athonite independence was preserved. From the account of the Russian pilgrim Isaiah, by the end of the 15th century half of the monasteries were either Slav or Albanian. In particular, Docheiariou, Grigoriou, Ayiou Pavlou, Ayiou Dionysiou, and Chilandariou were Serbian; Karakalou and Philotheou were Albanian; Panteleïmon was Russian; Simonopetra was Bulgarian; Pantokratoros and Stavronikita were Greek; and Zographou, Kastamonitou, Xeropotamou, Koutloumousiou, Xenophontos, Iviron and Protaton did not bear any designation.[32] The 15th and 16th centuries were particularly peaceful for the Athonite community. This led to relative prosperity for the monasteries. An example of this is the foundation of Stavronikita monastery which completed the current number of Athonite monasteries. Following the conquest of the Serbian Despotate by the Ottomans many Serbian monks came to Athos. The extensive presence of Serbian monks is depicted in the numerous elections of Serbian monks to the office of the Protos during the era. View of the area around Vatopedi monastery Sultan Selim I was a substantial benefactor of the Xeropotamou monastery. In 1517, he issued a fatwa and a Hatt-i Sharif ("noble edict") that "the place, where the Holy Gospel is preached, whenever it is burned or even damaged, shall be erected again." He also endowed privileges to the Abbey and financed the construction of the dining area and underground of the Abbey as well as the renovation of the wall paintings in the central church that were completed between the years 1533–1541.[33] Although most time the monasteries were left on their own, the Ottomans heavily taxed them and sometimes they seized important land parcels from them.[citation needed] This eventually culminated in an economic crisis in Athos during the 17th century. This led to the adoption of the so-called "idiorrhythmic" lifestyle (a semi-eremitic variant of Christian monasticism) by a few monasteries at first and later, during the first half of the 18th century, by all. This new way of monastic organization was an emergency measure taken by the monastic communities to counter their harsh economic environment. Contrary to the cenobitic system, monks in idiorrhythmic communities have private property, work for themselves, they are solely responsible for acquiring food and other necessities and they dine separately in their cells, only meeting with other monks at church. At the same time, the monasteries' abbots were replaced by committees and at Karyes the Protos was replaced by a four-member committee.[34] In 1749, with the establishment of the Athonite Academy near Vatopedi monastery, the local monastic community took a leading role in the modern Greek Enlightenment movement of the 18th century.[35] This institution offered high level education, especially under Eugenios Voulgaris, where ancient philosophy and modern physical science were taught.[36] Russian tsars, and princes from Moldavia, Wallachia and Serbia (until the end of the 15th century), helped the monasteries survive with large donations. The population of monks and their wealth declined over the next centuries, but were revitalized during the 19th century, particularly by the patronage of the Russian government. As a result, the monastic population grew steadily throughout the century, reaching a high point of over 7,000 monks in 1902. In November 1912, during the First Balkan War, the Ottomans were forced out by the Greek Navy.[37] Greece claimed the peninsula as part of the peace treaty of London signed on 30 May 1913. As a result of the shortcomings of the Treaty of London, the Second Balkan War broke out between the combatants in June 1913. A final peace was agreed at the Treaty of Bucharest on 10 August 1913. In June 1913, a small Russian fleet, consisting of the gunboat Donets and the transport ships Tsar and Kherson, delivered the archbishop of Vologda, and a number of troops to Mount Athos to intervene in the theological controversy over imiaslavie (a Russian Orthodox movement). The archbishop held talks with the imiaslavtsy and tried to make them change their beliefs voluntarily, but was unsuccessful. On 31 July 1913, the troops stormed the St. Panteleimon Monastery. Although the monks were not armed and did not actively resist, the troops showed very heavy-handed tactics. After the storming of St. Panteleimon Monastery, the monks from the Andreevsky Skete (Skiti Agiou Andrea) surrendered voluntarily. The military transport Kherson was converted into a prison ship and more than a thousand imiaslavtsy monks were sent to Odessa where they were excommunicated and dispersed throughout Russia. After a brief diplomatic conflict between Greece and Russia over sovereignty, the peninsula formally came under Greek sovereignty after World War I. View of Dafni See also[edit] Byzantine Empire Eastern Orthodox Church Hesychasm History of the Byzantine Empire List of historic Greek countries and regions New Athos Postage stamps and postal history of Mount Athos Sacred mountains Notes[edit] ^ Drachma before 2001. ^ St Gregory Palamas included this tradition in his book Life of Petros the Athonite, p. 150, 1005 AD. References[edit] ^ "Σύνταγμα της Ελληνικής Δημοκρατίας" (PDF). hellenicparliament.gr. 1927. Retrieved 23 April 2011. ^ "The Protaton church at Karyes". Macedonian-heritage.gr. Retrieved 1 June 2011. ^ "Mount Athos Home". Archived from the original on 1 October 2015. Retrieved 11 June 2016. ^ "Official Journal of the European Communities: L 291 - Volume 22 - 19 November 1979". Eur-lex.europa.eu. Eur-lex.europa.eu. Retrieved 2 January 2020. ^ Robert Draper, "Mount Athos" Archived 11 August 2011 at the Wayback Machine, National Geographic magazine, December 2009 ^ Herodotus, Histories, book VI ("Erato"); Aeschylus, The Persians. ^ Diodorus Siculus, Bibliotheca historica XIII 41, 1–3. ^ Athonite monasticism at the dawn of the third millennium, Pravmir Portal, September 2007. ^ James J. Williams. "Coronavirus: Mount Athos Closes for Pilgrims and Visitors until March 30", Belle News, 20 March 2020. Retrieved on 20 March 2020. ^ Homer, Iliad 14,229. ^ Herodotus, Histories 6,44. ^ Herodotus, Histories 7,22. ^ Strabo, Geography 7,33,1. ^ Warry, J. 1998 Warfare in the Classical World Salamander Book Ltd., London p 35 ^ Kadas, Sotiris. The Holy Mountain (in Greek). Athens: Ekdotike Athenon. p. 9. ISBN 978-960-213-199-2. ^ Speake 2002, p. 27. ^ Biography of Saint Athanasius the Athonite ^ Kazhdan, Alexander P., ed. (2005). "Euthymios the Younger". The Oxford Dictionary of Byzantium. doi:10.1093/acref/9780195046526.001.0001. ISBN 978-0-19-504652-6. Retrieved 15 March 2017. also called Euthymios of Thessalonike, saint; baptismal name Niketas; born village of Opso, Galatia 823/4 ^ a b Fine, John (1987). The Late Medieval Balkans. University of Michigan Press. pp. 381. ISBN 978-0-472-10079-8. ^ https://www.johnsanidopoulos.com/2010/07/amalfion-benedictine-monastery-on-mount.html ^ https://web.archive.org/web/20120112043133/http://allmercifulsavior.com/Liturgy/Amalfion%20Oct%202002.pdf ^ 100 najznamenitijih Srba. Serbian Academy of Sciences and Arts. 1993. ISBN 978-86-82273-08-0.; 1st place ^ Mileusnić 2000, p. 38. ^ Komatina, Ivana. "I. Komatina, Povelja cara Stefana Dušana manastiru Hilandaru (The charter of emperor Stefan Dušan to the Monastery Hilandar), SSA 13 (2014)". Cite journal requires |journal= (help) ^ "Serbian Church in History". atlantaserbs.com. ^ a b (redjasna@yahoo.com), Veselin Ostojin (happynose@geocities.com), Jasmina Maric. "Srpsko Nasledje". srpsko-nasledje.rs. ^ Angold, Michael (17 August 2006). The Cambridge History of Christianity: Volume 5, Eastern Christianity. Cambridge University Press. ISBN 9780521811132 – via Google Books. ^ "SERBIA". fmg.ac. ^ Bakalopulos, A. E. (11 April 1973). "History of Macedonia, 1354–1833. [By] A.E. Vacalopoulos" – via Google Books. ^ Pešić, Milenko. "Blagoslov Hilandara za kraljeve i predsednike". ^ John Anthony McGuckin (15 December 2010). The Encyclopedia of Eastern Orthodox Christianity. John Wiley & Sons. p. 182. ISBN 978-1-4443-9254-8. After the conquest of Constantinople in 1453, Byzantine political influence was effectively ended, but the prerogatives of the Greek Church remained and were amalgamated by the Sultans. ^ Vacalopoulos, A.E. (1973). History of Macedonia, 1354–1833. pp. 166–167. At the end of the 15th century, the Russian pilgrim Isaiah relates that the monks support themselves with various kinds of work including the cultivation of their vineyards....He also tells us that nearly half the monasteries are Slav or Albanian. As Serbian he instances Docheiariou, Grigoriou, Ayiou Pavlou, a monastery near Ayiou Pavlou and dedicated to St. John the Theologian (he no doubt means the monastery of Ayiou Dionysiou), and Chilandariou. Panteleïmon is Russian, Simonopetra is Bulgarian, and Karakallou and Philotheou are Albanian. Zographou, Kastamonitou (see fig. 58), Xeropotamou, Koutloumousiou, Xenophontos, Iveron and Protaton he mentions without any designation; while Lavra, Vatopedi (see fig. 59), Pantokratoros, and Stavronikita (which had been recently founded by the patriarch Jeremiah I) he names specifically as being Greek (see map 6). ^ Municipality of Stagira, Acanthos Archived 27 December 2004 at the Wayback Machine ^ Kadas, Sotiris. The Holy Mountain (in Greek). Athens: Ekdotike Athenon. pp. 14–16. ISBN 978-960-213-199-2. ^ Facaros, Dana; Theodorou, Linda (2003). Greece. New Holland Publishers. p. 578. ISBN 978-1-86011-898-2. ^ Scupoli, Lorenzo; Nicodemus of the Holy Mountain (1978). Unseen warfare: the Spiritual combat and Path to paradise of Lorenzo Scupoli. St Vladimir's Seminary Press. p. 41. ISBN 978-0-913836-52-1. ^ "The Famous Abode of Monks in Greek Hands". London Standard. London. 16 November 1912. p. 9. Bibliography[edit] Holy Mountain. Stone Arched Bridges and Aqueducts ( ISBN 978-618-00-0827-2) by Frangiscos Martinos. Edited by Dimitri Michalopoulos (Athens, 2019). Mount Athos ISBN 960-213-075-X by Sotiris Kadas. An illustrated guide to the monasteries and their history (Athens 1998). With many illustrations of the Byzantine art treasures on Mount Athos. Athos The Holy Mountain by Sydney Loch. Published 1957 & 1971 (Librairie Molho, Thessaloniki). Loch spent most of his life in the Byzantine tower at Ouranopolis, close to Athos, and describes his numerous visits to the Holy Mountain. The Station: Athos: Treasures and Men by Robert Byron. First published 1931, reprinted with an introduction by John Julius Norwich, 1984. Dare to be Free ISBN 0-330-10629-5 by Walter Babington Thomas. Offers insights into the lives of the monks of Mt Athos during World War II, from the point of view of an escaped POW who spent a year on the peninsula evading capture. Blue Guide: Greece ISBN 0-393-30372-1, pp. 600–03. Offers history and tourist information. Mount Athos: Renewal in Paradise ISBN 978-0300093537, by Graham Speake. Published by Yale University Press in 2002. An extensive book about Athos in the past, the present and the future. Includes valuable tourist information. Features numerous full-colour photographs of the peninsula and daily life in the monasteries. 2nd edition published by Denise Harvey in 2014, which includes revisions, updates, and a new chapter documenting the changes that have occurred in the twelve years since its first publication. From the Holy Mountain by William Dalrymple. ISBN 0-8050-6177-0. Published 1997. Ульянов О. Г. The influence of the monasticism of Holy Mount Athos on the liturgical reform movement in the Late Byzantine // Church, Society and Monasticism. The second international monastic symposium at Sant’Anselmo. Roma, 2006. Ivanov, Emil: Das Bildprogramm des Narthex im Rila-Kloster in Bulgarien unter besonderer Berücksichtigung der Wasserweihezyklen auf dem Athos, Diss., Erlangen, 2002. Ivanov, Emil: Apokallypsedarstellungen in der nachbyzantinischen Kunst, in: Das Münster, 3, 2002, 208–217. "Mount Athos". National Geographic. Vol. 164 no. 6. December 1983. pp. 738–766. ISSN 0027-9358. OCLC 643483454. Mileusnić, Slobodan (2000) [1989]. Sveti Srbi (in Serbian). Novi Sad: Prometej. ISBN 978-86-7639-478-4. OCLC 44601641. External links[edit] Wikimedia Commons has media related to: Άγιο Όρος (category) Wikivoyage has a travel guide for Mount Athos. A website about Athos Treasures of Mount Athos Friends of Mount Athos (FoMA) website 360° virtual panoramas from Athos Information and services for visitors Hilandar Monastery (in Serbian) Mount Athos, HD video v t e Monasteries of Mount Athos (by precedence) Great Lavra Vatopedi Iviron Hilandar Dionysiou Koutloumousiou Pantokratoros Xeropotamou Zograf Docheiariou Karakallou Philotheou Simonopetra Agiou Pavlou Stavronikita Xenophontos Osiou Gregoriou Esphigmenou St. Panteleimon Konstamonitou v t e Active dioceses of the Ecumenical Patriarchate of Constantinople Dioceses in Turkey Constantinople and New Rome Chalcedon Derkoi Imbros and Tenedos Prince's Islands "New Lands" in Greece (administered by the Church of Greece) Alexandroupolis Chios Didymoteicho Drama Dryinoupolis, Pogoniani and Konitsa Edessa Elasson Eleftheroupolis Florina Goumenissa Grevena Ierissos Ioannina Kassandria Kastoria Katerini Kilkis Komotini Langadas Lemnos Methymna Mytilene Nea Krini and Kalamaria Neapolis and Stavroupolis Paramythia Philippi Preveza Samos Serres Servia and Kozani Siderokastron Siatista Thessaloniki Veroia Xanthi Zichni Mount Athos Monastic Republic of Mount Athos Dodecanese islands in Greece Patmos Rhodes Kos Leros Karpathos Symi Church of Crete Heraklion Gortyn Rethymnon Kydonia (Chania) Lambi (Spili) Hierapytna Petra (Neapoli) Kissamos Arkalochorion Western Europe Thyateira and Great Britain Austria and Hungary Low Countries France Germany Italy Spain and Portugal Sweden and all Scandinavia Switzerland Americas Greek Orthodox Archdiocese of America Direct Archdiocesan District Chicago New Jersey Atlanta Denver Pittsburgh Boston Detroit San Francisco Greek Orthodox Archdiocese of Canada Albanian Orthodox Diocese of America American Carpatho-Russian Orthodox Diocese Asia and Oceania Australia Buenos Aires Hong Kong and Southeast Asia Korea Mexico New Zealand Singapore and South Asia Estonian Apostolic Orthodox Church Tallinn and All Estonia Pärnu and Saaremaa Tartu Orthodox Church of Finland Karelia Helsinki and All Finland Oulu Ukrainian Orthodox Churches Western Europe London Western Europe Australia & New Zealand Canada Winnipeg and Central Canada Toronto and Eastern Canada Edmonton and Western Canada USA Central Eparchy Western Eparchy South America Archdioceses and metropolis in bold v t e World Heritage Sites in Greece North Aigai Mount Athos Paleochristian and Byzantine monuments of Thessaloniki City Walls Rotunda Church of the Acheiropoietos Church of Saint Demetrios Latomou Monastery Church of Hagia Sophia Church of Panagia Chalkeon Church of Saint Panteleimon Church of the Holy Apostles Church of Saint Nicholas Orphanos Church of Saint Catherine Church of the Saviour Vlatades Monastery Church of Prophet Elijah Byzantine Bath Philippi Central Delphi Temple of Athena Pronaia Tholos Athenian Treasury Gymnasium Stoa of the Athenians Temple of Apollo Hosios Loukas Meteora Old Town of Corfu Attica Acropolis of Athens Daphni Monastery South Epidaurus Mycenae and Tiryns Lion Gate Treasury of Atreus Tomb of Clytemnestra Grave Circle A Grave Circle B Mystras Olympia Temple of Apollo Epicurius at Bassae Aegean Islands Delos Medieval city of Rhodes Grand Master's Palace Fortifications Monastery of Saint John the Theologian and the Cave of the Apocalypse Nea Moni of Chios Pythagoreion and Heraion of Samos v t e Macedonia (Greece) People Ancient Macedonians List of ancient Macedonians Greek Macedonians List Jews of Thessaloniki Slavic speakers Macedonian Bulgarians, Ethnic Macedonians Aromanians (Vlachs) History Ancient Macedonia History Government Kings Wars of Alexander the Great Wars of the Diadochi Macedonian Wars Roman Macedonia Barbarian invasions Theme of Macedonia Theme of Thessalonica Theme of Strymon Sack of Thessalonica (904) Byzantine–Bulgarian wars Sack of Thessalonica (1185) Kingdom of Thessalonica Empire of Thessalonica Byzantine civil war of 1321–1328 Byzantine civil war of 1341–1347 Zealots of Thessalonica Byzantine–Ottoman wars Siege of Thessalonica (1422–1430) Ottoman Greece Rumelia Eyalet Greek War of Independence Manastir Vilayet Sanjak of Monastir Sanjak of Serfiğe Salonica Vilayet Sanjak of Drama Sanjak of Salonica Sanjak of Siroz Greek Struggle for Macedonia Balkan Wars Macedonian front Provisional Government of National Defence Axis occupation Greek Civil War Macedonia naming dispute Prespa agreement Administration Ministry of Macedonia and Thrace Western Macedonia Central Macedonia Eastern Macedonia and Thrace Economy Agios Dimitrios Power Plant Amyntaio Power Plant Drama coal mine Gerakini mine Olympias mine Piavitsa mine Port of Kavala Port of Thessaloniki Prinos oil field Ptolemaida-Florina coal mine Skouries mine Stratoni mine Thessaloniki International Fair Major cities Thessaloniki Kavala Kastoria Serres Veria Katerini Edessa Florina Drama Naousa Kozani Siatista Kilkis Other Nature Axios River Doiran Lake Falakro Galikos River Haliacmon Lake Kerkini Lake Koroneia Lake Orestiada Lake Prespa Small Prespa Lake Lake Vegoritida Lake Volvi Mount Paiko Nestos (river) Mount Olympus Pangaion Hills Pindus (Pindus National Park) Petralona cave Strymon River Vasilitsa Vermio Mountains Seli Verno Voras Mountains Islands: Thasos Ammouliani Monuments Agios Athanasios Alexandrion (Litochoro) Amphipolis Lion of Amphipolis Kasta Tomb Dion Archaeological Park Hellenistic theatre Mount Athos Mieza (Tomb of Judgement, Tomb of the Palmettes) Byzantine monuments of Thessaloniki Pella Philippi Platamon Castle Vergina Museums : Archaeological Museum of Amphipolis, Aiani Archaeological Museum, Archaeological Museum of Dion, Archaeological Museum of Pella, Archaeological Museum of Thessaloniki, Museum of Byzantine culture Culture Vergina Sun Flag Music Cuisine Greek Macedonia Portal v t e Byzantine Greece Provinces and regions Achaea Province Theme of the Aegean Crete Theme of Hellas Theme of Samos Macedonia Province Theme of Macedonia Theme of Strymon Theme of Thessalonica Theme of the Peloponnese Theme of Cephallenia Theme of Nicopolis Sclaviniae Melingoi and Ezeritai Tsakonia Great Vlachia People Justinian I Heraclius Justinian II Irene of Athens Danielis Nikephoros I Basil I Nikephoros II Phokas Basil II Nikephoros Melissenos Michael Choniates Leo Sgouros Leo Gabalas Michael I Komnenos Doukas Theodore Komnenos Doukas Demetrios Chomatenos John Apokaukos Michael II Komnenos Doukas Michael VIII Palaiologos John I Doukas of Thessaly Nikephoros I Komnenos Doukas Thomas I Komnenos Doukas Gregory Palamas Demetrios Kydones Catalan Company Nicholas Orsini Andronikos Asen John II Orsini Andronikos III Palaiologos Michael Monomachos John Angelos Stephen Gabrielopoulos Nikephoros II Orsini Manuel Kantakouzenos Simeon Uroš Thomas Preljubović Esau de' Buondelmonti Alexios Angelos Philanthropenos Theodore II Palaiologos Gemistus Pletho Constantine XI Palaiologos Demetrios Palaiologos Thomas Palaiologos Byzantine bureaucracy and aristocracy Byzantine scholars in Renaissance Historians: Niketas Choniates George Akropolites Nicephorus Gregoras John Scylitzes Eustathius of Thessalonica Michael Glykas Anna Komnene Joannes Zonaras George Kodinos George Sphrantzes Major centres Thessaloniki Athens Corinth Mystras Patras Thebes Arta Ioannina Greek states after 1204 Despotate of Epirus Empire of Nicaea Empire of Thessalonica Despotate of the Morea Thessaly History Persecution of paganism Barbarian invasions Under the Heraclian dynasty Byzantine Iconoclasm Siege of Thessalonica (676–678) Siege of Patras (805 or 807) Arab–Byzantine wars Muslim conquest of Crete Byzantine reconquest of Crete Macedonian Renaissance Byzantine conquest of Bulgaria East-West Schism Seljuq campaigns in the Aegean Byzantine–Norman wars Sack of Thessalonica (1185) Fourth Crusade Battle of the Olive Grove of Kountouras Battle of Klokotnitsa Battle of Pelagonia Under the Palaiologos dynasty Battle of Prinitza Battle of Makryplagi Battle of Neopatras Battle of Pharsalus (1277) Battle of Demetrias Byzantine civil war of 1321–1328 Hesychast controversy (Palamism) Byzantine–Genoese War (1348–1349) Zealots of Thessalonica Byzantine civil war of 1341–1347 Byzantine–Ottoman Wars Siege of Thessalonica (1422–1430) Battle of the Echinades (1427) Morea revolt of 1453–1454 Culture Byzantine art (Macedonian art) Byzantine music Byzantine literature Alexander romance Miracles of Saint Demetrius Suda Greek Anthology Acritic songs Byzantine architecture Byzantine dress Byzantine cuisine Eastern Orthodox Christianity Byzantine law Hexabiblos Monuments Acrocorinth Angelokastro (Corfu) Athens Church of the Holy Apostles Daphni Monastery Little Metropolis Soteira Lykodemou Castle of Chios Church of the Parigoritissa Didymoteicho Fortress Feraklos Castle Gardiki Castle Hexamilion wall Hosios Loukas Kassiopi Castle Meteora Mount Athos Monastery of Saint John the Theologian Monemvasia Mystras Nea Moni of Chios Old Metropolis of Veria Panagia Episkopi Panagia Kontariotissa Paleochristian and Byzantine monuments of Thessaloniki Panagia Ekatontapiliani Patras Castle Porta Panagia Saints Theodoroi, Serres Trikala Castle Authority control BNF: cb122890358 (data) GND: 4003374-0 ISNI: 0000 0001 0722 9535 LCCN: n50073411 MBAREA: b4b06323-19a2-412d-8d36-b0a01ed69b17 NKC: ge128691 SUDOC: 031728677 VIAF: 182618736 WorldCat Identities: lccn-n50073411 Retrieved from "https://en.wikipedia.org/w/index.php?title=Mount_Athos&oldid=1000141305" Categories: World Heritage Sites in Greece Mount Athos Car-free zones in Europe Christian holy places Eastern Orthodoxy in Greece Ecumenical Patriarchate of Constantinople Landforms of Chalkidiki Locations in the Iliad Mountains of Central Macedonia Subdivisions of Greece Tourist attractions in Central Macedonia Hidden categories: Webarchive template wayback links CS1 Greek-language sources (el) CS1 errors: missing periodical CS1: Julian–Gregorian uncertainty Articles with short description Short description is different from Wikidata Use dmy dates from August 2018 Articles containing Greek-language text Pages using collapsible list with both background and text-align in titlestyle Coordinates on Wikidata Articles containing Bulgarian-language text Articles containing Macedonian-language text Articles containing Russian-language text Articles containing Georgian-language text Articles containing Romanian-language text Articles containing Latin-language text Articles containing Ancient Greek (to 1453)-language text Articles containing Koinē Greek-language text All articles with unsourced statements Articles with unsourced statements from July 2019 Articles with unsourced statements from January 2018 Articles with unsourced statements from November 2013 CS1 Serbian-language sources (sr) Articles with Serbian-language sources (sr) Wikipedia articles with BNF identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with MusicBrainz area identifiers Wikipedia articles with NKC identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WORLDCATID identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikimedia Commons Wikivoyage Languages Afrikaans العربية Արեւմտահայերէն Asturianu Azərbaycanca Беларуская Беларуская (тарашкевіца)‎ Български Bosanski Brezhoneg Català Cebuano Čeština Cymraeg Dansk Deutsch Eesti Español Esperanto Euskara فارسی Føroyskt Français Frysk Galego 한국어 Հայերեն Hrvatski Ido Bahasa Indonesia Íslenska Italiano עברית Jawa ქართული Қазақша Latina Latviešu Lietuvių Lumbaart Magyar Македонски മലയാളം მარგალური مصرى Nederlands 日本語 Norsk bokmål Norsk nynorsk Polski Português Română Русский Scots Shqip Simple English Slovenčina Slovenščina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska ไทย Türkçe Українська اردو Vèneto Tiếng Việt Winaray 吴语 粵語 Zazaki 中文 Edit links This page was last edited on 13 January 2021, at 19:58 (UTC). Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. Privacy policy About Wikipedia Disclaimers Contact Wikipedia Mobile view Developers Statistics Cookie statement