Sozomen - Wikipedia Sozomen From Wikipedia, the free encyclopedia Jump to navigation Jump to search This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Sozomen" – news · newspapers · books · scholar · JSTOR (June 2018) (Learn how and when to remove this template message) Salminius Hermias Sozomenus[a] (Greek: Σωζομενός; c. 400 – c. 450 AD), also known as Sozomen was a historian of the Christian Church. Contents 1 Family and home 1.1 Grandfather 2 Life and career 2.1 Education 2.2 Lawyer 3 Writings on Church history 3.1 Other writings 3.2 Sources 3.3 Publication 4 Notes 5 References 5.1 Citations 5.2 Sources 6 Further reading 7 External links Family and home[edit] He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. What he has to tell us of the history of Southern Palestine was derived from oral tradition.[1] He appears familiar with the region around Gaza, and mentions having seen Bishop Zeno of Majuma, the seaport of Gaza. Grandfather[edit] Sozomen wrote that his grandfather lived at Bethelia,[2] near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account. The grandfather became within his own circle a highly esteemed interpreter of Scripture. The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting monasticism. Sozomen himself had conversed with one of these, a very old man. He tells us that he was brought up under monkish influences and his history bears him out.[1] Life and career[edit] Education[edit] Sozomen seems to have been brought up in the circle of Alaphrion and acknowledges a debt of gratitude to the monastic order. His early education was directed by the monks in his native place. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give clear evidence of the thoroughness with which he was grounded in Greek studies.[3] As a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of Hilarion in particular.[1] Lawyer[edit] As an adult he acquired training as a lawyer. He studied law in Beirut.[citation needed] He then went to Constantinople to start his career as a lawyer, perhaps at the court of Theodosius II. While thus engaged he conceived, around the year 443 the project of writing a history of the Church.[3] Writings on Church history[edit] Sozomen wrote two works on church history, of which only the second one is extant. His first work covered the history of the Church, from the Ascension of Jesus to the defeat of Licinius in 323, in twelve books. His sources for it included Eusebius of Caesarea, the Clementine homilies, Hegesippus, and Sextus Julius Africanus. Sozomen's second work continues approximately where his first work left off. He wrote it in Constantinople, around the years 440 to 443 and dedicated it to Emperor Theodosius II. The work is structured into nine books, roughly arranged along the reigns of Roman Emperors: Book I: from the conversion of Constantine I until the Council of Nicea (312–325) Book II: from the Council of Nicea to Constantine's death (325–337) Book III: from the death of Constantine I to the death of Constans I (337–350) Book IV: from the death of Constans I to the death of Constantius II (350–361) Book V: from the death of Constantius II to the death of Julian the Apostate (361–363) Book VI: from the death of Julian to the death of Valens (363–375) Book VII: from the death of Valens to the death of Theodosius I (375–395) Book VIII: from the death of Theodosius I to the death of Arcadius (395–408). Book IX: from the death of Arcadius to the accession of Valentinian III (408–25). Book IX is incomplete. In his dedication of the work, he states that he intended cover up to the 17th consulate of Theodosius II, that is, to 439. The extant history ends about 425. Scholars disagree on why the end is missing. Albert Guldenpenning supposed that Sozomen himself suppressed the end of his work because in it he mentioned the Empress Aelia Eudocia,[1] who later fell into disgrace through her supposed adultery. However, it appears that Nicephorus, Theophanes, and Theodorus Lector actually read the end of Sozomen's work, according to their own histories later.[citation needed] Therefore, most scholars believe that the work actually came down to that year and that consequently it has reached us only in a damaged condition.[1] Other writings[edit] According to historian and scholar of Islam Michael Cook, Sozomen wrote that a group of "Saracens" (Arabs) in Palestine had adopted Jewish laws and customs after coming into contact with Jews and may have been (according to Cook) the forerunners of Islam and Muslims.[4] Sources[edit] Sozomen borrowed heavily from other sources for his work. The source for about three fourths of his material was the writings of Socrates Scholasticus. The literary relationship of those writers appears everywhere.[5] Valesius asserted that Sozomen read Socrates, and Robert Hussey and Guldenpenning have proved this. For example, Socrates, in I.x, relates an anecdote which he had heard, and says that neither Eusebius nor any other author reports it, yet this anecdote is found in Sozomen, I.xxii, the similarity of diction showing that the text of Socrates was the source. The extent of this dependence cannot be accurately determined. Sozomen used the work of Socrates as a guide to sources and order. In some matters, such as in regard to the Novatians, Sozomen is entirely dependent on Socrates.[3] But Sozomen did not simply copy Socrates. He went back to the principal sources used by Socrates and other sources, often including more from them than Socrates did. He used the writings of Eusebius, the first major Church historian. The Vita Constantini of Eusebius is expressly cited in the description of the vision of Constantine. Sozomen appears also to have consulted the Historia Athanasii and also the works of Athanasius including the Vita Antonii. He completes the statements of Socrates from the Apologia contra Arianos, lix, sqq., and copies Athanasius' Adv. episcopos AEgypti, xviii-xix. Rufinus is frequently used. Instructive in this respect is a comparison of Sozomen, Socrates, and Rufinus on the childhood of Athanasius. Rufinus is the original; Socrates expressly states that he follows Rufinus, while Sozomen knows Socrates' version, but is not satisfied with it and follows Rufinus more closely. The ecclesiastical records used by Sozomen are principally taken from Sabinus, to whom he continually refers. In this way he uses records of the synods from that of Tyre (335) to that of Antioch in Caria (367). For the period from Theodosius I, Sozomen stopped following the work of Socrates and followed Olympiodorus of Thebes, who was probably Sozomen's only secular source. A comparison with Zosimus, who also made use of Olympiodorus, seems to show that the whole ninth book of Sozomen, is mostly an abridged extract from Olympiodorus. Sozomen used many other authorities. These include sources relating to Christianity in Persia, monkish histories, the Vita Martini of Sulpicius Severus, the works of Hilarius, logoi of Eustathius of Antioch, the letter of Cyril of Jerusalem to Constantius concerning the miraculous vision of the cross, and Palladius. He also used oral tradition, adding some of the most distinctive value to his work. Publication[edit] The work of Sozomen was first printed (editio princeps) by Robert Estienne at Paris in 1544,[3] on the basis of Codex Regius, 1444.[citation needed] There are later editions by Christophorson and Ictrus (Cologne, 1612).[3] A noteworthy edition was done by Valesius (Cambridge, 1720), who used, besides the text of Stephens, a Codex Fucetianus (now at Paris, 1445), "Readings" of Savilius, and the indirect traditions of Theodorus Lector and of Cassiodorus-Epiphanius. Hussey's posthumous edition (largely prepared for the press by John Barrow, who wrote the preface) is important, since in it the archetype of the Codex Regius, the Codex Baroccianus 142, is collated for the first time. But this manuscript was written by various hands and at various times and therefore is not equally authoritative in all its parts. There is an excellent English translation published in 1846 (London, Samuel Bagster and sons), translator unnamed, later reprinted and credited to Chester David Hartranft (1839-1914), with a learned though somewhat diffuse introduction, in the Nicene and Post-Nicene Fathers, II (published New York, 1890).[3] (This text is available on-line at the Christian Classics Ethereal Library.) Notes[edit] ^ Variations on his name include, Salamanes and Salaminius. References[edit] Citations[edit] ^ a b c d e Harnack & McGiffert 1911, p. 525. ^ Sozomenus, Historia Ecclesiastica, Bk.1, Chap. 15 ^ a b c d e f Healy 1912. ^ Cook 2000, p. 141. ^ For a recent discussion of their relationship see H. Leppin, "The Church Historians (I): Socrates, Sozomenus, and Theodoretus", in Gabriele Marasco, Greek & Roman Historiography in Late Antiquity, Brill, 2003, pp. 219-254. Sources[edit] Cook, Michael (2000). The Koran : A Very Short Introduction. Oxford University Press. ISBN 0192853449. The Koran : A Very Short Introduction. Attribution:  This article incorporates text from a publication now in the public domain: Harnack, Adolf; McGiffert, Arthur Cushman (1911). "Sozomen". In Chisholm, Hugh (ed.). Encyclopædia Britannica. 25 (11th ed.). Cambridge University Press. p. 525.  This article incorporates text from a publication now in the public domain: Healy, Patrick J. (1912). "Salminius Hermias Sozomen". In Herbermann, Charles (ed.). Catholic Encyclopedia. 14. New York: Robert Appleton Company.  This article incorporates text from a publication now in the public domain: Loeschke, G. (1914). "Sozomen, Salminius Hermias". In Jackson, Samuel Macauley (ed.). New Schaff–Herzog Encyclopedia of Religious Knowledge. XI (third ed.). London and New York: Funk and Wagnalls. pp. 22–23. Further reading[edit] On ethnic identity and ecclesiastical politics in Sozomen, see: Argov, Eran I. (2005). "A Church Historian in Search of an Identity: Aspects of Early Byzantine Palestine in Sozomen's Historia Ecclesiastica". Zeitschrift für Antikes Christentum. 9: 367–396. The English translation of the Ecclesiastical History ascribed to Chester D. Hartranft is available online: Sozomen (1890). "Ecclesiastical History". In Schaff, Philip; Wace, Henry (eds.). Nicene and Post-Nicene Fathers, Second Series. 2. Translated by Chester D. Hartranft. Buffalo, NY: Christian Literature Publishing Co. Retrieved 13 March 2016 – via New Advent. The English translation of the Ecclesiastical History by Edward Walford as originally published in the Bohn Ecclesiastical Library, is available in book form: Sozomen, Hermias (2018). The Ecclesiastical History of Sozomen. Merchantville, New Jersey: Evolution Publishing. ISBN 978-1-935228-15-8. External links[edit] Wikisource has original text related to this article: Ecclesiastical History Online text of the Ecclesiastical History Greek Text by Migne Patrologia Graeca with analytical index Authority control BIBSYS: 90301783 BNE: XX1443304 BNF: cb120123913 (data) CANTIC: a12142414 CiNii: DA01043370 GND: 118798162 ISNI: 0000 0003 5566 8377 LCCN: n84076239 NKC: xx0019968 NLA: 35924822 NLI: 000125153 NTA: 069729697 RERO: 02-A003851158 SELIBR: 198350 SNAC: w6hz03bv SUDOC: 02824902X Trove: 1148118 VcBA: 495/28107 VIAF: 305409681 WorldCat Identities: lccn-n84076239 Retrieved from "https://en.wikipedia.org/w/index.php?title=Sozomen&oldid=995857682" Categories: Late Antique writers Byzantine historians 5th-century historians 400 births 450 deaths Christian anti-Gnosticism 5th-century Byzantine people 5th-century Christians Roman-era Greek historians 5th-century Byzantine writers Hidden categories: Articles needing additional references from June 2018 All articles needing additional references Articles containing Greek-language text All articles with unsourced statements Articles with unsourced statements from June 2020 Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Wikipedia articles incorporating text from the 1911 Encyclopædia Britannica Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference Articles incorporating text from the 1913 Catholic Encyclopedia with Wikisource reference Wikipedia articles incorporating a citation from the Schaff-Herzog with a title parameter Wikipedia articles incorporating text from the Schaff-Herzog Wikipedia articles with BIBSYS identifiers Wikipedia articles with BNE identifiers Wikipedia articles with BNF identifiers Wikipedia articles with CANTIC identifiers Wikipedia articles with CINII identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with NKC identifiers Wikipedia articles with NLA identifiers Wikipedia articles with NLI identifiers Wikipedia articles with NTA identifiers Wikipedia articles with RERO identifiers Wikipedia articles with SELIBR identifiers Wikipedia articles with SNAC-ID identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with Trove identifiers Wikipedia articles with VcBA identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WORLDCATID identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikisource Languages العربية Български Català Čeština Deutsch Ελληνικά Español Esperanto فارسی Français Հայերեն Bahasa Indonesia Italiano עברית Latina Magyar مصرى Nederlands Norsk bokmål Occitan Polski Português Română Русский Slovenčina Slovenščina Српски / srpski Srpskohrvatski / српскохрватски Suomi Svenska Türkçe Edit links This page was last edited on 23 December 2020, at 07:00 (UTC). 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