# ent

id: 21609
type: ORG
entity:
  Report of Committee on Morals and Rural Conditions of the General Association of Congregational Churches


id: 10642
type: WORK_OF_ART
entity:
  I thank Thee, Father, that Thou hast hid these things from the wise and prudent, and has revealed them unto babes:


id: 44094
type: WORK_OF_ART
entity:
  John"--a member of the close-related Korana clan--who was in his service, as "of a pale yellow-brown colour, beautifully proportioned, with small delicately made hands and feet


# bib

id: 28496
title: Introduction to the Science of Sociology
author: Burgess, E. W. (Ernest Watson)
txt: ./txt/28496.txt
cache: ./cache/28496.txt
extension: .txt
mime: text/plain
summary:
  The political process, by which a society or social group formulates its society or social group in inverse relation to the personal values. (g) social organization (primary group life, institutions, sects, individual man, the social will has for any community or society, individual groups varied because of differences in social experience. _Human Nature and the Social Order._ New York, politics from the point of view of human-nature studies.] New York and The terms society, community, and social group are now used by students members, presents a different series of social groupings and the Great society that the members of a social group are organically adapted to sociological sense is the individual who unites in his social relations forming the social nature and ideals of the individual. a member of different societies, communities, and social groups at the types of social groups and studies of individual communities listed in


id: 28278
title: Liberalism
author: Hobhouse, L. T. (Leonard Trelawny)
txt: ./txt/28278.txt
cache: ./cache/28278.txt
extension: .txt
mime: text/plain
summary:
  process is a struggle between new and old principles of social order. the function of Liberalism is not so much to maintain a general right of point of view of general liberty and social progress a limited franchise general principles of liberty and equality, or are other ideas involved? rights of man rested on the law of Nature, and those of government on individual and social needs, and, so completed, forms a conception of "Security for liberty in respect of his person and property is the right the principles which a good social order must recognize. individual interests, it followed that so far as every man was free to to achieve social liberty and living equality of rights, we shall have On the economic side of social life Mill recognized in principle the individual, and the rights of nationality, and government by the people.


id: 29508
title: The Ethics of Coöperation
author: Tufts, James Hayden
txt: ./txt/29508.txt
cache: ./cache/29508.txt
extension: .txt
mime: text/plain
summary:
  action and of valuation: dominance, competition, and coöperation. Coöperation and dominance both mean organization. For while dominance and coöperation both mean union of forces, need to provide for continuous coöperation, and competition seems at competition there is no common purpose of public service or of dominance, competition, coöperation? goods I take to be the great words, liberty, power, justice; such signs A coöperating group has two working principles: first, common purpose A glance at the past rôles of dominance, competition, and coöperation the new power and then has yielded to the more complete coöperation of power, as a public trust in need of coöperative regulation and to be How can this great power be coöperatively used? The principle of dominance deters from coöperation, not only the people problems of international life which coöperation through trade might trade will not mean genuine coöperation. Such coöperation as means good


id: 28901
title: Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]
author: Stephen, Leslie
txt: ./txt/28901.txt
cache: ./cache/28901.txt
extension: .txt
mime: text/plain
summary:
  the scientific sense of any set of men who agree upon a doctrine, state of mind--if we look to men''s real thoughts and actions, not to man," or the doctrines of political equality. altering the course of the social, intellectual and moral changes which scientific reasoning, that a break-down of social order implies some man, but--of the existence of a certain social mechanism. in point of fact, the two principles apply to the same case, and are to-day is the moral aspect of competition considered generally. generally be guided in a number of cases by some principle of equality. poor man as for the rich; and the question is, how far it is desirable actually is; what are, in fact, the motives which make men moral, and theory of the facts cannot make men moral of itself. could be suppressed, if every man worked for the good of society as


id: 29639
title: Is civilization a disease?
author: Coit, Stanton
txt: ./txt/29639.txt
cache: ./cache/29639.txt
extension: .txt
mime: text/plain
summary:
  "Civilization," and which began to prevail some ten thousand years ago. CIVILIZATION CONDEMNED BY CHRIST AND ALL SONS OF MAN some great sages who saw in civilization an enemy of man. age of civilization is nearing its close, and that a new era, animated of modern social life as an instance of civilization is as if any one the new order which began to manifest itself in the fifteenth century civilizing process has been to man what the bringing indoors is to a infinite was the increase of man''s new mastery over Nature. fifteenth century after Christ, when the established social order began Civilization was the organization of man''s and power on the principle of deference to the humanity in every man. THE POWER TO TRANSMIT HUMAN LIFE, ITS SOCIAL CONTROL years, that man hit upon the idea and the practice of controlling life


id: 18493
title: Introduction to Non-Violence
author: Paullin, Theodore
txt: ./txt/18493.txt
cache: ./cache/18493.txt
extension: .txt
mime: text/plain
summary:
  non-violent techniques of bringing about social change in group Violence_.[2] The advocates of "non-violent direct action" believe that Hughan, of the War Resisters League, maintained that non-violent opponents of non-violent direct action within the pacifist movement in distinction between non-violence as a principle, accepted as an end in regards non-violent action as a _means_ for achieving some other end, coercion, (8) non-violent direct action, (9) war without violence, and [15] Clarence Marsh Case, _Non-Violent Coercion_ (New York: Century, The decision of the resisters to use non-violent means of opposition to Satyagraha, or non-violent direct action on the basis of principle, large number of examples of the use of non-violent action in political of Gandhi who advocate reforms by means of non-violent direct action in of non-violent direct action not only resisted evil negatively; they those who refuse to resist evil, even by non-violent means, for the most


id: 18202
title: The Growth of Thought as Affecting the Progress of Society
author: Withington, William
txt: ./txt/18202.txt
cache: ./cache/18202.txt
extension: .txt
mime: text/plain
summary:
  Aim at managing Self-Love, directed towards Present Goods, vulgarly problem of applying know truth to the present, reconciling self-love them to follow a train of thought, something like this: The life of a Man here presents a singular exception to the general rule of earth''s self-love, as the ruling motive of human conduct. juster apprehensions of present good--to inform and refine self-love; individual self-love is the ruling motive. for the present life--still leaving out man''s hold on a future, and his ends--covet, as life''s best goods? law, given by Him, who best knows what is good for man, in whatever life--to form men of progressive thoughts? As the past age estimated life''s supreme good, the enjoyment be more fully recognized, as self-love is educated--as men better become wise for the life that is to come; that self-love never becomes proportion as men rightly estimate life, and truly love themselves,


id: 30610
title: History of Human Society
author: Blackmar, Frank W. (Frank Wilson)
txt: ./txt/30610.txt
cache: ./cache/30610.txt
extension: .txt
mime: text/plain
summary:
  Those tribes or nations having a well-developed social order, with Empire developed great powers in government, education, in the arts and The great development of art, literature, philosophy, and politics divide the early culture of man, based upon his development in art into Ages to learn that the power and influence of religion is great in ages of time represented by the geological periods the life of man man the tribes had been fully developed over a great part of the that certain tribes had developed a state of civilization as high as a hypothesis that man started as an individual and developed social life beneficent sea, national life expanded, government and law developed They finally developed in Persia a great national life. arts of civilization and developed a powerful organization, and then independent social life was of great importance in the development of As the other forms and functions of state life developed, feudalism


id: 22306
title: Human Traits and their Social Significance
author: Edman, Irwin
txt: ./txt/22306.txt
cache: ./cache/22306.txt
extension: .txt
mime: text/plain
summary:
  The human animal--The number and variety of man''s instincts--Learning ideas--Human beings alone possess language--Man the TYPES OF HUMAN BEHAVIOR AND THEIR SOCIAL SIGNIFICANCE--INSTINCT, Instinct and habit _versus_ reflection--The origin and nature of the student of human behavior, man''s mental life--that is, the part of society of a large number of habits of great social many things to be learned both of natural law and human relations, Again, the mere fact that a man lives in a group subjects of how completely habit may determine a man''s actions. language arose, like other human habits, as a thing of use. and habitual activities, human beings experience in social [Footnote 1: Cooley: _Human Nature and the Social Order_, p. individual human trait most significant for social life. and habits is dependent very largely on the individual''s social different men social institutions and educational methods fact of man''s instinctive activities and desires and the


id: 21609
title: Society: Its Origin and Development
author: Rowe, Henry K. (Henry Kalloch)
txt: ./txt/21609.txt
cache: ./cache/21609.txt
extension: .txt
mime: text/plain
summary:
  society leads naturally to the questions: How is this social life wider relations in a world life that is continually growing in social social institutions as the home, the school, the church, and the state socialize the independent units of community life. community lived a self-centred life, because the people manufactured become a social and educational centre for the rural community. and continue to provide social centres of community life because other and working out into the social life of the community; to study the tendencies of social life in both types of community, and the effects the social interests of all the people in the State. of community life, both morally and socially. It is a social life, many individuals working in as large as this in the social life of the American city must be given ECONOMIC AND SOCIAL FUNCTIONS OF THE PEOPLE AS A NATION


id: 4341
title: Mutual Aid: A Factor of Evolution
author: Kropotkin, Petr Alekseevich, kniaz
txt: ./txt/4341.txt
cache: ./cache/4341.txt
extension: .txt
mime: text/plain
summary:
  institutions--the tribe, the village community, the guilds, the medieval atrocities committed at war-time, mutual aid within the community, time of the year the tale of what mutual aid means for the birds; what Village communities alone, working in common, could master the mutual aid and support which we saw at work in the village community, which a village community or a city placed under the protection of a grander scale than in a village community, a close union for mutual aid same stages--the tribe, the village community, the free city, the city, nor the village community of the barbarians, nor the savage clan, village community, the Europeans came to work out in medieval times a this: The village communities had lived for over a thousand years; and village-community life, but also among Little Russians, who have long for the destruction of the village community, the life of the peasants


id: 10753
title: Open Source Democracy: How online communication is changing offline politics
author: Rushkoff, Douglas
txt: ./txt/10753.txt
cache: ./cache/10753.txt
extension: .txt
mime: text/plain
summary:
  The emergence of the interactive mediaspace may offer a new model for industry, the rise of interactive media, the birth of a new medium, have a very new understanding of the way that cultural narratives are In short, the interactive mediaspace offers a new way of understanding power of networked activity and new evidence of our ability to In moments when new technologies of storytelling develop, the New forms of community were emerging that stressed the actual People developed and shared new technologies with no expectation of them, offered up a new cultural narrative based in collective early internet''s new model of open collaboration. The real attacks on the emerging new media culture were not News stories about online communities such as The Well, or even and the dot.com pyramid scheme became the dominant new media story. new models, and the very real-world organisation of social activism


id: 10642
title: Towards the Great Peace
author: Cram, Ralph Adams
txt: ./txt/10642.txt
cache: ./cache/10642.txt
extension: .txt
mime: text/plain
summary:
  craft, art, mechanic; a great free society, the proudest product of dominated society for the century preceding the Great War is the result society through industrialism, politics and social life. the world to free the souls of men, this new liberty has worked without A Working Philosophy; The Social Organism; The Industrial and Economic Education and Art; The Problem of Organic Religion; and Personal The world as we know it, man, life itself as it works through all rationalistic materialism--matter and spirit unite in man as body and not profit, the great city becomes a thing of the past, and life is govern wrong, so the social theory held that while a man had a right to life of society is the resultant of two forces; spiritual energy working It is through these that life works and character develops, and Spirit had to be withheld from man until after the human life of God the


id: 7176
title: A Letter to a Hindu
author: Tolstoy, Leo, graf
txt: ./txt/7176.txt
cache: ./cache/7176.txt
extension: .txt
mime: text/plain
summary:
  religious teachings that were and are professed by the peoples of India, Indian peoples by the English lies in this very absence of a religious truth, in order to force a way to man''s consciousness, had to struggle punishments sought to compel men to accept religious laws authorized accept as lawful at the same time an order of life based on violence and For a long time people lived in this obvious contradiction without truth that it is natural for men to help and to love one another, but recognition of the law of love inherent in humanity, and which had among your people to be the religious basis of human life. century you, an adherent of a religious people, deny their law, feeling If the people of India are enslaved by violence it is only because they As soon as men live entirely in accord with the law of love natural to


id: 8077
title: The Mind in the Making: The Relation of Intelligence to Social Reform
author: Robinson, James Harvey
txt: ./txt/8077.txt
cache: ./cache/8077.txt
extension: .txt
mime: text/plain
summary:
  particular directions the human mind has achieved a new and higher knowledge of the nature and workings of the car, with a view to making have little idea of the nature and workings of nations, and he relies man''s wont to explain and sanctify his ways, with little regard to accumulate new and valuable knowledge about man''s nature and man''s original, uneducated, animal nature; what resources has he as a in regard to man''s nature, his proper conduct, and his relations to the personalities of men, animals, and the forces of nature appear. the first to say a good word for man''s animal nature, and a hundred critical thought of to-day lies in the general conception of man''s Unlike a great part of man''s earlier thought, modern scientific _things_ the human mind entered a new stage of development. of man''s physical nature, or (2) the workings of his thoughts and


id: 6568
title: Sociology and Modern Social Problems
author: Ellwood, Charles A. (Charles Abram)
txt: ./txt/6568.txt
cache: ./cache/6568.txt
extension: .txt
mime: text/plain
summary:
  or aspect of man''s social life, and must not be mistaken for society family life and all the altruistic institutions of human society, while higher and more complex types of social organization and the causes of concerning human society has no practical bearing upon present social that the two most important institutions of human society are the family _The Family Life may be regarded as a School for Socializing the institution of human society, that industry and the state must living increased among the native white population in the United States increase of negro population in certain Northern states is, of course, The Social Condition of the Negroes in the United States.--(1) social environment, because we see that negro crime increases in cities per cent of the total negro population of the United States live in at the present it means that economic and social state in which persons


id: 6456
title: Public Opinion
author: Lippmann, Walter
txt: ./txt/6456.txt
cache: ./cache/6456.txt
extension: .txt
mime: text/plain
summary:
  normal public life, symbolic pictures are no less governant of The symbols of public opinion, in times of moderate upon the extraordinary differences in what men know of the world. public opinion deals with indirect, unseen, and puzzling facts, and what is called Public Opinion, how a National Will, a Group Mind, a features news and opinion that dealt with public affairs. deal with public affairs, that is to say war, foreign, political, capitalist sees one set of facts, and certain aspects of human nature, men had begun to imagine the Great War they had conceived Germany held Movements, Economic Forces, National Interests, Public Opinion are publicity, and there are times, during war for example, when a nation, Public Opinion as men in other societies looked upon the uncanny collect the news dealing with great events, and even the people who do works that way in regard to political issues and international news as


id: 34580
title: The Ego and His Own
author: Stirner, Max
txt: ./txt/34580.txt
cache: ./cache/34580.txt
extension: .txt
mime: text/plain
summary:
  like truth, freedom, humanity, Man, etc., illumine and inspire the essence exists, God, "who is love"; human thought may wander in error, the former makes God the lawgiver, the latter Man. From a certain standpoint of morality people reason about as follows: State, emperor, church, God, morality, order, etc., are such thoughts right, of the State, of man, of liberty, of truth, of marriage, etc.; ideas as well, like right, the State, law, etc.; _i. g._ this very Man, God, the State, pure morality, etc.), human,--to wit, the "general rights of man." He thinks their fundamental gives me the right to it?" Answer: God, love, reason, nature, humanity, Neither God nor Man ("human society") is proprietor, but the individual. man, the State, human society or mankind, will look to it that each The moral man wants the good, the right; and, if he takes to the means


id: 33944
title: How to Observe: Morals and Manners
author: Martineau, Harriet
txt: ./txt/33944.txt
cache: ./cache/33944.txt
extension: .txt
mime: text/plain
summary:
  people I have been seeing; I have not studied the principles of morals; undertakes to offer observations on the Morals and Manners of a people. Shaker of New England a good judge of the morals and manners of the Arab influences act upon the minds of all people in all countries, he looks No philosophical or moral fitness will qualify a traveller to observe a people, into its general moral notions, its domestic and economical The observer may obtain further light upon the moral ideas of a people workings of some bad principles, domestic morals are in a low state. observer must learn much of the general moral notions of the people he traveller in Holland to observe how new points of morals spring up out moral sentiment of the society by the condition of domestic life in it; classes of national facts which the traveller has observed.


id: 37580
title: Catastrophe and Social Change Based Upon a Sociological Study of the Halifax Disaster
author: Prince, Samuel Henry
txt: ./txt/37580.txt
cache: ./cache/37580.txt
extension: .txt
mime: text/plain
summary:
  carrying out a civic community study of the disaster city under the Social changes follow both minor and major disasters. social control over disaster-stricken cities, and the transmutation of associated with the organization of relief--the first social of disaster relief so quickly established as at Halifax. of general rehabilitation, the medical social work, the children''s social service became active a week after the disaster, its workers made by one closely associated with social conditions in Halifax and rehabilitation, in medical social service, in children''s work and in the such as those vigorous social forces which sweep in upon a disaster city latest group to function effectively at Halifax was government, social disaster--The case of San Francisco--The case of Halifax--Social It here appeared that the city of Halifax had as a community That the nature of the social change in Halifax is one in the direction Organization, _vide_ social, relief


id: 36957
title: Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
author: Stephen, Leslie
txt: ./txt/36957.txt
cache: ./cache/36957.txt
extension: .txt
mime: text/plain
summary:
  define the exact nature of the fact; but the influence upon any general occurrence of a group of great men at a certain period prove a superior know more of the facts and laws of nature, and have, so to speak, better me--very undeniable fact: that the difference between a civilised man think, allow, in general terms, that the fact that a man''s conduct has a could make different laws for bad men and good, it would follow that the from sincere political motives is generally far better morally than the According to my view of morals, any pleasure in causing pain is, so far, a satisfaction of all our desires, a man of small means may be as happy as the man of the greatest means, if his desires are limited in morality or politics, which is intended to be true of men in general, I


id: 40914
title: The Behavior of Crowds: A Psychological Study
author: Martin, Everett Dean
txt: ./txt/40914.txt
cache: ./cache/40914.txt
extension: .txt
mime: text/plain
summary:
  crowds, national, religious, moral, social. for a discussion of the crowd as a problem apart from social psychology of our crowd-ideas, creeds, conventions, and social ideals. Any class may behave and think as a crowd--in fact social life might normally have nothing in common with crowd-behavior. personal and unconscious psyche of the members of the crowd, forces repressive force, it follows that the crowd state, like the neurosis, certain characteristic ideas and practices of crowds will be, I think, the crowd state of mind alive--forces such as race feeling, patriotism, origin in the unconscious mechanisms of crowd-minded people. social at once sets the members of the crowd off as a "peculiar people." self-feeling appears in crowd-thinking as its very opposite. revolution is itself so commonly a crowd-idea that the thinking--if People in crowds are not thinking together; they social he may be, cannot be a crowd-man.


id: 44094
title: Civilisation: Its Cause and Cure; and Other Essays
author: Carpenter, Edward
txt: ./txt/44094.txt
cache: ./cache/44094.txt
extension: .txt
mime: text/plain
summary:
  course if they like to use the word Civilisation in this sense they have essential fact of life _is_ Man himself; and that the external forces, partial break-up of the unity of human nature--and man, instead of going support, and, when the true life of society comes, all its forms will be showing itself--towards a return to nature and community of human life. the mute earth--in such new communal life near to nature, so far from world--the study of man, as an individual and in society, his history, with human sensation in fact--Science has naturally tried to produce fact, as man actually forms a part of society externally, so he comes to wants, but (as usual in human life!) in a way and in a form very first time, we rise into the true life of humanity; it is just when we too often the man of science when he comes out of his study is a mere


id: 45942
title: Manpower
author: Andrews, Lincoln C. (Lincoln Clarke)
txt: ./txt/45942.txt
cache: ./cache/45942.txt
extension: .txt
mime: text/plain
summary:
  training great numbers of inexperienced men as leaders in war proved my "Aw, what do I care!" says the man who is working under a poor leader. men are all leaders in our sense, each one responsible for the effects each leader should realize that in controlling the work of his men he the leader is to appreciate that in handling men to-day he is no longer his men feel that he best knows the way, that his leadership will bring assurance and success, so the leader of men gets to know instinctively is to get the best efforts of your men, and good work is not done in real task for leadership--fitting self, men, and team ahead of time so _Knowing the Purpose of Work._--Human nature demands that before men work to the man reacts advantageously on the leader. very useful to the leader in controlling his men.


id: 4557
title: The Idea of Progress: An Inquiry into Its Origin and Growth
author: Bury, J. B. (John Bagnell)
txt: ./txt/4557.txt
cache: ./cache/4557.txt
extension: .txt
mime: text/plain
summary:
  CHAPTER VI THE GENERAL PROGRESS OF MAN: ABBE DE SAINT-PIERRE history, we are generally thinking of those ideas which express human The idea of human Progress then is a theory which involves a [Footnote: The history of the idea of Progress has been treated His general view of the course of human history was not materially work announces a new view of history which is optimistic regarding man''s of man, but of a progress in human knowledge. progress of the human mind in regard to natural science, and in regard idea of the general Progress of man. in physical science is part of the progress of the "universal human took the nature of human reason would have ensured a progress in in history is conditioned by the nature and development of ideas." his advanced age he accepts the idea of Progress, so far as it could be progression and, like nature, subject to general laws.


