Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 19 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 58683 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 74 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 13 God 11 Israel 7 Lord 7 Jews 7 Jerusalem 6 jewish 5 Egypt 3 Temple 3 Talmud 3 Sabbath 3 Moses 3 Judas 2 hebrew 2 Torah 2 Rabbi 2 Palestine 2 Judah 2 Jacob 2 Isa 2 Hyrcanus 2 Herod 2 CHAPTER 2 Antiochus 2 Abraham 1 syrian 1 sumerian 1 sidenote 1 semitic 1 scripture 1 revelation 1 religion 1 persian 1 man 1 love 1 human 1 greek 1 fol 1 egyptian 1 duty 1 day 1 col 1 christian 1 babylonian 1 author 1 antediluvian 1 Ziusudu 1 Zarah 1 York 1 Yochanan 1 World Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2533 man 1711 people 1706 day 1277 time 1111 king 1084 law 1054 son 986 year 907 life 884 word 789 world 757 hand 741 place 736 name 688 city 647 country 646 thing 639 p. 610 nation 598 way 588 child 581 father 578 land 564 part 555 priest 497 sidenote 485 one 480 house 473 heart 451 work 446 death 434 order 426 book 408 earth 405 period 405 history 403 head 397 power 391 temple 389 prophet 373 other 362 water 355 letter 351 brother 346 form 345 woman 341 spirit 339 page 329 text 327 religion Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 8725 _ 2286 God 1697 Jews 1075 Israel 1048 . 921 fol 918 Rabbi 912 Jerusalem 878 Church 859 Lord 827 col 670 thou 512 Jehovah 449 Zarah 442 Judah 436 Egypt 424 pp 420 Churches 416 Temple 344 Jeremiah 318 Judaism 292 ye 287 Council 286 Ibid 283 Jew 281 Dr. 275 Moses 274 Judas 274 Hadassah 272 King 266 Sabbath 261 Holy 247 Isaiah 246 Abraham 245 Lycidas 243 cit 240 Christians 239 Germany 231 Herod 216 Torah 215 Thou 210 II 201 Hebrew 196 Babylon 192 Job 191 Palestine 191 Antiochus 190 Talmud 189 David 185 heaven Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 8095 he 6880 it 4068 they 3507 i 3186 him 3008 them 2568 we 1264 you 1138 me 1097 us 883 himself 862 she 455 her 409 themselves 380 thee 278 itself 175 one 97 myself 83 ourselves 77 herself 72 thyself 46 ye 43 mine 29 yourself 28 theirs 14 ours 12 his 11 yours 10 thy 7 whosoever 6 yourselves 4 oneself 2 thou 2 ii 1 xi 1 us:-- 1 type.--iv 1 them:-- 1 ten 1 offerings.--this 1 know"--zarah 1 iv 1 hers 1 he!--of 1 he!--declared 1 he!--calls 1 gate.--this 1 exclaim:-- 1 babylon.--viii 1 ay Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 29376 be 8333 have 2933 say 2497 do 1730 make 1557 come 1352 give 1271 see 1137 take 1005 go 882 know 754 find 703 write 692 bring 675 follow 657 call 595 become 524 send 514 speak 512 let 509 hear 490 live 484 leave 419 receive 392 ask 385 die 382 think 380 tell 379 pass 375 put 364 stand 357 bear 350 appear 347 accord 343 lead 338 keep 338 fall 326 turn 325 read 324 regard 323 return 315 show 314 hold 311 use 303 set 298 look 296 remain 294 carry 287 seem 284 begin Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 5396 not 1528 so 1391 great 1355 then 1304 also 1215 other 1122 jewish 1111 more 990 only 982 up 982 many 960 now 937 first 878 own 846 even 763 very 724 such 717 thus 707 out 688 well 635 as 606 most 580 good 578 same 573 therefore 498 down 497 here 496 long 487 early 484 however 475 high 468 again 467 much 430 old 418 still 404 once 395 new 393 never 388 far 376 there 373 away 371 young 357 together 344 later 338 religious 329 last 327 christian 324 little 323 true 315 yet Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 129 least 126 most 115 good 96 great 58 early 57 high 29 noble 29 Most 26 eld 18 late 17 strong 17 old 17 near 17 deep 16 large 16 l 14 slight 13 low 13 bad 10 small 10 manif 10 fine 9 young 9 rich 9 full 9 dear 7 pure 7 poor 5 walk 5 farth 5 dark 5 choice 4 wise 4 wide 4 vile 4 true 4 say 4 innermost 4 hard 3 toil 3 sitt 3 sharp 3 easy 3 cold 3 close 3 bright 2 weak 2 turn 2 strange 2 speak Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 480 most 26 least 23 well 1 worst 1 walkest 1 sayest 1 near 1 lest 1 heaviest 1 healest 1 fiercest 1 criest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 2 books.google.com Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://books.google.com/books?vid=cwsRAAAAIAAJ&id 1 http://books.google.com Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- 2 g.snoek3@chello.nl Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 7 god is not 6 church did not 6 god did not 5 god was about 5 man does not 5 people did not 4 god does not 4 god was not 4 israel went up 4 law does not 4 man is not 4 people pass over 3 _ is _ 3 _ is not 3 _ was _ 3 _ were not 3 church does not 3 day is holy 3 day is not 3 day is short 3 israel is not 3 jews are not 3 jews did not 3 jews have not 3 men do not 3 people do not 2 _ be _ 2 _ being thus 2 _ is greater 2 _ say little 2 _ was not 2 church had not 2 church has always 2 church is not 2 day is better 2 god is merciful 2 hand are riches 2 israel does not 2 israel has indeed 2 israel made great 2 jews are still 2 jews left germany 2 jews was not 2 jews were also 2 jews were loyal 2 jews were not 2 jews were still 2 jews were subject 2 king was pleased 2 kings are heroes Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 _ had not as 1 _ thought no man 1 _ took no advantage 1 _ was not applicable 1 _ was not present 1 _ were not apparent 1 _ were not at 1 _ were not so 1 church had not publicly 1 church has not publicly 1 church is no longer 1 day had not baruch 1 day is not however 1 day is not over 1 day is not such 1 days were not always 1 god has no pleasure 1 god is not susceptible 1 god was not as 1 god was not rationally 1 god was not right 1 hand is not soon 1 israel are no more 1 israel does not always 1 israel has no knowledge 1 jews are not surprising 1 jews did not wholly 1 jews has no power 1 king goes not forth 1 kings have no portion 1 law had not yet 1 law was not so 1 laws is not silver 1 life is no life:--he 1 life is no life:--the 1 life was not merely 1 man does not devoutly 1 man had no pre 1 man has no choice 1 man has no other 1 man is not subject 1 man is not worthy 1 men are not able 1 men do not easily 1 men do not usually 1 men had no right 1 men is no more 1 name has no linguistic 1 name is not even 1 people did not scruple A rudimentary bibliography -------------------------- id = 26094 author = A. L. O. E. title = Hebrew Heroes: A Tale Founded on Jewish History date = keywords = Abishai; Abraham; Anna; Antiochus; Athenian; Bethsura; God; Greek; Hadassah; Israel; Jerusalem; Joab; Judas; Lord; Lycidas; Maccabeus; Pollux; Zarah; hebrew; syrian summary = "Ere I go to rest," said the stern Jew, "I will let Hadassah know that require that young Greek''s blood at his hand?"--Zarah covered her face Zarah, suddenly raising her head, and looking into the face of Hadassah "Oh, forgive me, mother," said Zarah, kissing the hand of Hadassah, "Be not angry with me, mother," faltered Zarah, wetting Hadassah''s hand mother!---And I shall surely be saved!" said Zarah more calmly, her "You have never seen Hadassah; you do not know her!" exclaimed Zarah Zarah of Hadassah, and had strangely drawn the maiden''s heart towards "The Lord Lycidas left this place yesterday lady," said the Greek. "Zarah is prisoner in yon palace," said Hadassah, "you will do all in "I thought that you had no kindred, Zarah," said Lycidas, with "Nay, Zarah," said Lycidas gaily, in reply to the maiden''s words; "I Zarah, on that morning, saw nothing of Lycidas, and Judas Maccabeus id = 6971 author = Abrahams, Israel title = Judaism date = keywords = God; Israel; Jew; Jews; Judaism; Law; Lord; Messianic; Sabbath; Synagogue; jewish; religion summary = 1), ''Judaism'' signifies the religion of the Jews as contrasted with as did the name ''Jew.'' Judaism appears from the first as a religion merely the legacy which the Religion of Israel bequeathed to Judaism as Judaism was a religion based on a book and on a tradition; but Life was placed under the control of Law. Not only morality, but religion Word of God was to occupy the Jew''s thoughts constantly; in his daily Law and Religion tend more and more to separate, and to speak of Judaism as Law _eo ipso_ implies a divorce of Judaism from Religion. moral principles of Judaism have been accepted by the world at large, Judaism never attempted to define God at all. Judaism took over from its past the anthropomorphic belief that God could Jewish mystic must invent means for inducing such a state, for Judaism id = 38327 author = Evelyn, John title = The History of Sabatai Sevi, the Suppos''d Messiah of the Jews date = keywords = Elias; Evelyn; God; Grand; Israel; Jews; Messiah; Nathan; People; Sabatai; Sevi; Smyrna; University summary = The reader of John Evelyn''s _History of Sabatai Sevi, The Pretended Messiah of the Jewes_ or of the _History of the Three Late Famous We can perhaps best understand Evelyn''s account of Sabatai Sevi, "the In this manner Millions of People were possessed, when _Sabatai Sevi_ _Sabatai Sevi_ resolved to Travel towards _Smyrna_, the Country of his The Onely, and First-borne Son of _God_, _Sabatai Sevi_, the _Sabatai Sevi_ having thus fully fixed himself in _Smyrna_, and filled which time news being come to _Constantinople_ that the _Jews Messiah_ In this manner _Sabatai Sevi_ remained a Prisoner at _Constantinople_ Holiness, for the Birth of our King the _Messiah, Sabatai Sevi_ of the Birth of our King the Messiah _Sabatai Sevi_ thy Servant, The Devotion of the _Jewes_ toward this pretended _Messiah_ increased _Messiah_; And _Sabatai_ (for any thing I hear) was well enough _Sabatai_ was turned _Turk_, and the _Messiah_ to a _Mahumetan_, quickly id = 40671 author = Henry, H. A. (Henry Abraham) title = Synopsis of Jewish History From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great date = keywords = Antiochus; CHAPTER; God; Herod; Hyrcanus; Israel; Jerusalem; Jews; Judas; Judea; Lord; Moses; Talmud; Temple; jewish summary = neighboring people, who manifested great enmity toward the Jews, and The book of Ezra informs us of the three great and pious men whom God the true God among his people in the city of Jerusalem. existed in the days of the great Patriot for his God and his Religion, the High Priests, till the days when Alexander the Great had totally new laws for the government of the Synagogue or Temple worship; and Ahasuerus, King of Persia, the whole Nation of the Jews were in great represents to the king that the Jews were a people different from the Jerusalem on the sabbath day, while the people were all engaged in High Priest of the Jews, and be called the king''s friend and He was called Herod the Great, and became King of Judea. received by tradition the oral law; from the days of Moses, the great id = 2849 author = Josephus, Flavius title = Against Apion date = keywords = Amenophis; Apion; Egypt; Egyptians; God; Greeks; Jerusalem; Jews; Josephus; Manetho; Moses summary = lived who went to the Trojan war, so many years afterward, is in great these men, by writing differently about the same things, think they his Egyptian History, writes concerning us in the following manner. and that large enough to contain this great number of men, and called hundred thousand men; and in a little time they came to Avaris. all Egypt." He says also that "the Egyptians came with an army of two hundred thousand men, and that Amenophis, the king of Egypt, not Now Manetho says that the king''s desire of seeing the gods was God. However, Apion, the common calumniator of men, hath the presumption "But," says Apion, "we Jews have not had any wonderful men amongst people but the Jews have avoided all discourses about God that any way time to come: nay, such things are inserted into the body of their laws, id = 11701 author = Kent, Charles Foster title = The Makers and Teachers of Judaism From the Fall of Jerusalem to the Death of Herod the Great date = keywords = Alexander; Aristobulus; B.C.; Egypt; Ezra; God; Herod; Hyrcanus; Isa; Israel; Jehovah; Jerusalem; Jews; Job; Jos; Judas; Macc; Nehemiah; Palestine; Rome; Simon; greek; jewish; persian; sidenote summary = Egypt, saying, Thus saith Jehovah of hosts, the God of Israel, ''Ye have ''Therefore thus saith Jehovah of hosts, the God of Israel: "Behold, I set Jehovah), the god worshipped by the Jews, and to Yahu''s temple situated on Greek period the Jews of Egypt built a temple to Jehovah at Leontopolis, people say: The time has not yet come to rebuild the temple of Jehovah."'' came and worked on the temple of Jehovah of hosts, their God, in the Jerusalem; my temple shall be built in it," saith Jehovah of hosts, "and And the day that is coming shall burn them up, saith Jehovah of hosts, said, ''I beseech thee, O Jehovah, the God of heaven, the great and said to all the people, This day is holy to Jehovah your God; mourn not, And Jehovah their God shall give them victory in that day. id = 2030 author = King, L. W. (Leonard William) title = Legends of Babylon and Egypt in Relation to Hebrew Tradition date = keywords = Anu; Babylon; Berossus; Column; Creation; Deluge; Egypt; Enlil; Epic; Euphrates; Gilgamesh; Nippur; Sun; Version; Vol; Ziusudu; antediluvian; babylonian; egyptian; hebrew; semitic; sumerian summary = the Deluge story and Creation myth, and some texts which throw new light early Sumerian and to the later Babylonian Versions, and to ascertain texts include the Sumerian Deluge Version and Creation myth to which I new Sumerian Version of the Deluge Story, which I propose to discuss in LECTURE II -DELUGE STORIES AND THE NEW SUMERIAN VERSION Hebrew Versions.(1) The Babylonian text in the Epic of Gilgamesh Semitic names in the Sumerian Dynastic List suggests very early later Sumerian myth of Creation.(2) The evidence we thus obtain that the traditions, while the Hebrew Versions resemble the Semitic-Babylonian Gilgamesh Epic, representing the later Semitic-Babylonian Version, our new Sumerian text agrees with both the Hebrew Versions as against Sumerian original for the Semitic-Babylonian Version, as recorded on Semitic-Babylonian myth of Creation is based upon a simpler Sumerian Semitic-Babylonian poem of Creation to Sumerian origins; and in the id = 7482 author = Landman, Isaac title = Stories of the Prophets (Before the Exile) date = keywords = Amos; Assyria; Baruch; Egypt; God; Hezekiah; Hosea; Isaiah; Israel; Jeremiah; Jerusalem; Josiah; Judah; King; Lord; Prophet; Samaria; Temple summary = king, the celebration came to an end and the people began to return to at Beersheba, bringing thanks-offerings to God. Amos stood stolidly by and listened until the young man had finished. In his great address at Bethel he held out the hope to Israel that God king in its midst.'' But thus saith the Lord God: It shall not trust in the power and care of God for his people, Judah, like Syria crisis came upon Hezekiah and Judah; but neither king nor people good King Hezekiah and the great prophet Isaiah died and young So great and good a man as the high priest Hilkiah, Jeremiah''s father, the city and there speak to the people of the living God, of His love And I will be to them a God and they shall be to me a people. And I will be to them a God and they shall be to me a people. id = 21905 author = Reggio, Isaac Samuel title = A Guide for the Religious Instruction of Jewish Youth date = keywords = CHAPTER; Creator; Divine; God; Israel; author; duty; human; love; man; revelation summary = Another source, affording the proof of the existence of God, man twofold direction of the mind towards God is called _Religion_, a word beginning of the world God revealed Himself to the first man; and He latter being created in the image of God, by virtue of which man is not The relation between God and man is a tie of love. that He created man in the Divine image, that is, with an immortal soul, representative of God on earth, who shall recall men to their Divine necessary supreme law, in the spiritual life of man we see prevailing, idea of the relation existing between God and man, it was obviously The Divine word informs us of God, as a pure spirit, eternal and special relation of God with man, and the direct government of mankind But when man loves God because he understands, and True, God granted to man a id = 14764 author = Snoek, Johan M. title = The Grey Book A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule date = keywords = Archbishop; Assembly; Bishop; Christ; Christianity; Church; Churches; Committee; Council; December; Dr.; Europe; Evangelical; Federal; France; General; Germany; God; Government; Israel; Jesus; Jews; Lutheran; March; New; Protestant; Reich; Semitism; Switzerland; Synod; United; World; York; christian; jewish summary = The Church that protested Jewish persecution by the Nazis with such courage The President of the Federal Council of Churches of Christ in the U.S.A. stated, on May 1, 1943: "What is happening to the Jews on the Continent of "Jews, Christians of Jewish origin and political refugees". 1938, an office for helping persecuted Jews, but mainly Christians of Jewish for them in Germany: Jews, Christians of Jewish origin and political The protest of the Church against the persecution of the Jews in Germany Church, towards the national-socialist persecution of the Jews, shows great the Jews and the elimination of the Christian Church from public life... the Jews, it is the duty of the Christian Church to raise a protest against of the Law against Christians of Jewish origin, and against the Jews in general. Church had not publicly protested against the persecution of Jews; yet the Church and for reconciling Christians with Jews. id = 15173 author = Trager, Hannah title = Pictures of Jewish Home-Life Fifty Years Ago date = keywords = Benjamin; God; Jacob; Jerusalem; Jews; London; Palestine; Sabbath; jewish summary = "I expected something like this," said his father, looking at his wife. "I know that in Palestine the Jews, whether old or young, greatly love us a little way out, for father had written telling them we were coming. They look like old men, with long kaftans On the following Friday, after the Sabbath evening meal, the boys asked Mr Jacob said: "This time I will read a letter from your Cousin Dora to The men discussed several things with Father, while the women wanted to "The only thing that I like about the life," said the former, "is the Friday evening came round again, and the friends of the Jacob family hear another letter read, for old and young were equally interested in On coming in with a letter Mr Jacob said: "As preparation for the poor people come in on a Sabbath day and say: ''Spare me, please, a id = 14368 author = nan title = Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala date = keywords = Abraham; Adam; Akiva; Bava; Berachoth; David; Egypt; Elijah; Gen.; Gentile; God; Holy; Isa; Isaac; Israel; Jacob; Jerusalem; Lord; Midrash; Moses; Rabbi; Rav; Sabbath; Sanhedrin; Shechinah; Solomon; Talmud; Temple; Thou; Yochanan; col; day; fol; scripture summary = Then came forth a voice from heaven which said, "Blessed art thou, heaven came forth and said, "Rabbi Eliezar, the son of Durdia, is "I dreamed," said Bar Kappara one day to Rabbi (the Holy), "that I unto you." Rabbi Shimon said unto him, "By the curl of thy lip art thou says that Rabbi Yehoshua, the son of Korcha, said, "An old man, an Rav Chisda said, The soul of a man mourns over him the first seven days hath He given to the children of men.'' I said, ''Son, how hast thou come case to bring up before thee, my lord." The Rabbi replied, "Thou hast At the time God said to the serpent, "Upon thy belly thou shalt go" tell me whether thou art a man or a demon." "Rabbi," said he, "I was Afterward, however, he came up and said, "Rabbi, I''m not a living man, id = 8547 author = nan title = Pirke Avot: The Sayings of the Jewish Fathers date = keywords = Abot; Encyclopedia; God; III; Israel; Judah; Lord; Mishnah; Rabbi; Talmud; Torah; jewish summary = "Pirek Abot": The Sayings of the Jewish Fathers son of Joezer, of Zeredah said, "Let thy house be a meeting-place for 5. Jose, the son of Jochanan, of Jerusalem said, "Let thy house be Shammai said, "Set a fixed time for thy (study of) _Torah;_ say 2. Rabban Gamaliel, the son of Rabbi Judah, the Prince, said, (6) The expression _Talmud Torah_ (lit., "study of the Law") thou hast studied much _Torah_, much reward will be given thee; and And "good" is nothing but _Torah_, as it is said, "For I Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be id = 8548 author = nan title = Pirke Avot: The Sayings of the Jewish Fathers date = keywords = God; Israel; Lord; Torah summary = Joezer, of Zeredah said, "Let thy house be a meeting-place for the 5. Jose, the son of Jochanan, of Jerusalem said, "Let thy house be Shammai said, "Set a fixed time for thy (study of) _Torah;_ say R. Eleazar, the son of Azariah, said, "Where there is no _Torah_, world to come, as it is said, "That I may cause those that love me to All Israel have a portion in the world to come, and it is said, "And All Israel have a portion in the world to come, and it is said, "And All Israel have a portion in the world to come, and it is said, "And All Israel have a portion in the world to come, and it is said, "And All Israel have a portion in the world to come, and it is said, "And And "honor" is nothing but _Torah_, as it is said, "The wise