# ent

id: 26321
type: WORK_OF_ART
entity:
  WOULD THAT THE REST OF THE PHENOMENA OF NATURE COULD BE DEDUCED BY A LIKE KIND OF REASONING FROM MECHANICAL PRINCIPLES


id: 43719
type: WORK_OF_ART
entity:
  The Life of the Individual 369 CONCLUSION 373 INDEX 375 TRANSLATOR''S INTRODUCTORY NOTE With the consent of


# bib

id: 16406
title: An Introduction to Philosophy
author: Fullerton, George Stuart
txt: ./txt/16406.txt
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summary:
  mind a world of real things; that, for example, the little patch of totally different from the world of things in which the plain man man, the world of material things in space and time and of minds And yet the man can hold his own in the world of real things. ULTIMATE REAL THINGS.--Let us turn away from the senses of the word Bearing this in mind, let us come back to the plain man''s experience of We have seen above that the world of real things in which the plain man real world which is revealed in the experience of the plain man. real world of touch things, for which visual experiences serve as system of things that most men call the real external world, and to senses touching the existence of a world of external things. the nature of things known, of the mind and the world.


id: 17239
title: The Destiny of Man, Viewed in the Light of His Origin
author: Fiske, John
txt: ./txt/17239.txt
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summary:
  Man''s Place in Nature, as affected by the Copernican Theory. Man''s Place in Nature, as affected by the Copernican Theory. remain, it appears that the higher forms of life--including Man a higher view of the workings of God and of the nature of Man than was On the Earth there will never be a Higher Creature than Man. In elucidating these points, we may fitly begin by considering the psychically speaking, between civilized man and the ape is so great as natural selection has worked, the earth and most of its living things increasing intelligence and enlarged experience of half-human man now new ones appear; and in man these phenomena come to have great End of the Working of Natural Selection upon Man. Throwing off the End of the Working of Natural Selection upon Man. Throwing off the The action of natural selection upon Man has long since been essentially


id: 26321
title: Life and Matter: A Criticism of Professor Haeckel''s "Riddle of the Universe"
author: Lodge, Oliver, Sir
txt: ./txt/26321.txt
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summary:
  fundamental existence, of "life" or of "mind," it ought to reply that The possibility that "life" may be a real and basal form of existence, The fact concerning life which lies at the root of Professor Haeckel''s that without matter the things we call mind, intelligence, consciousness, Matter possesses energy, in the form of persistent motion, and it is propelled by force; but neither matter nor energy possesses the power world for a time, but that it can also exist in some sense that life has an existence apart from its material manifestations as we the self-determined action of mind or living things upon matter, control or direct material forces--timing them and determining other words, life can generate no trace of energy, it can only guide generate energy nor directly exert force, yet it can cause matter to material, and timing the liberation of existing energy, as to produce


id: 31354
title: Death
author: Maeterlinck, Maurice
txt: ./txt/31354.txt
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extension: .txt
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summary:
  They form part of life and not of death. shall see presently in what manner a man of to-day, if he would remain things to consider, it will be possible to surround death with deeper death carries the spirit to some place unknown, shall we reproach it When our mind no longer has a body, what shall But how shall the ego which we know and whose destiny at the same time; for we cannot imagine a soul suffering in a body form of life which we do not yet understand; let us learn to look more painful too; for the mind, if it remain as we know it--and we are which our reason conceives, or shall we remain eternally in that which the infinity conceived by our reason and that perceived by our senses fate of the worlds, reduced to knowing whether or not the infinity of


id: 21668
title: The Complex Vision
author: Powys, John Cowper
txt: ./txt/21668.txt
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extension: .txt
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summary:
  half-discovery of all living souls, a universe the truth and beauty of eternal vision the soul is occupied, and the person attempting to original activity of the human soul, associated with that universal where such a soul-monad exists there is a complex vision; and the complex vision, that we are separate personal souls surrounded out of which the personal soul creates its "universe," time and evil or malice exists in the souls of the immortals as in all human soul''s complex vision becomes aware that the ideas of beauty, of this love is the creative energy of those personal souls we have the "sons of the universe" should satisfy the love of human souls attainment of the eternal vision the malice in all living souls but between the power of life and love, in the body and the soul vision of every other soul in the universe.


id: 22283
title: Mind and Motion and Monism
author: Romanes, George John
txt: ./txt/22283.txt
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extension: .txt
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summary:
  outcome of the theory that nervous changes are the causes of mental of mind and motion, two important questions arise; and I feel that some point is that which is raised by the question whether mind is the cause be to suppose that the mind is a cause in some other sense than a physical or a natural cause; it would be to suppose that the mind is a evidence of mind as a result of matter or motion can possibly be further than this, and affirm that to suppose mind the cause of motion or motion the cause of mind is equally to suppose that which in its very For, according to Monism, all matter in motion is mind; and, therefore, the human mind as a first cause of its own volitions, I imply that that of causation, to say that any mind is caused would be to say that a


id: 12264
title: Father Payne
author: Benson, Arthur Christopher
txt: ./txt/12264.txt
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summary:
  "No rational man can think that," said Father Payne. "And I, on the contrary," said Father Payne, "think that a man who always "Of course, you must not think in that coldblooded way," said Father Payne, "Of course you are," said Father Payne; "you can''t live life on prudent "Yes, of course it can," said Father Payne, "among simple people--but we "Yes," said Father Payne, "but I know what I want to fight. "Yes, that is so," said Father Payne, "if you regard war as caused by God. But I rather believe that it is one of the things that God is fighting "I think we do know it," said Father Payne, "deep down in ourselves. "Well, a thing like the existence of God," said Father Payne; "that at best "I don''t know," said Father Payne; "I think it''s rather natural! "Most people don''t like this sort of day," said Father Payne, as we


id: 11261
title: Cyclopedia of Philosophy
author: Vaknin, Samuel
txt: ./txt/11261.txt
cache: ./cache/11261.txt
extension: .txt
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summary:
  Copyright (C) 2007 by Lidija Rangelovska. Please see the corresponding RTF file for this eBook. RTF is Rich Text Format, and is readable in nearly any modern word processing program.


id: 13766
title: Cobwebs of Thought
author: Arachne
txt: ./txt/13766.txt
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extension: .txt
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summary:
  life, the result was melancholia--almost disease of mind. his mind tend towards Robert Browning, and away from George Eliot? self-investigation; what we want are facts of mind, mental data and in mind, measuring our senses, and for testing our mental powers as From Philosophy we do not as yet know definitely that mind _is_, or looking at human life only from the individual point of view. art have eternal youth and enduring power like nature and life answer which explained the sense of beauty that we feel in works of and feeling the Ideas which works of art represent, we should be instance--we feel the knowledge or Idea of Life, in all its varied He, with the great sense and Idea of Human Life in him, his intuitive knowledge of the great Idea of Life. But however obtained, the first time a mind feels conscious of it, it


id: 37864
author: Jones, Jesse Henry
txt: ./txt/37864.txt
cache: ./cache/37864.txt
extension: .txt
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summary:
  asserting that man is wholly in Nature and cannot know God, as he was a perfect unity,--an absolute, infinite Person,--God. To illustrate. spiritual person, is a Pure Reason,--the faculty which gives him _a SPIRITUAL PERSON WHO IS SELF-EXISTENT, ABSOLUTE, AND INFINITE, IS THE Universal Genius upon the absolute and infinite Person are _different in Understanding, upon facts given in the Sense: a form of knowledge which self-existent, the absolute and infinite spiritual Person, the subject and that in the Pure Reason, in self-examination, the subject and object because self-existence is a pure, simple idea, organic in man, and seen Space is, is a pure condition, is thus a positive object to the Reason, light, and reject the truths of the Pure Reason and the God-man, and to the spiritual person, by which I know God and the eternal truth." And God. Or, in other words, if man is only an animal nature, having a Sense

title:
  Know the Truth: A Critique on the Hamiltonian Theory of Limitation Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer


id: 47658
title: The Problem of Truth
author: Carr, Herbert Wildon
txt: ./txt/47658.txt
cache: ./cache/47658.txt
extension: .txt
mime: text/plain
summary:
  natural man, the fact is essentially the same--the true reality of The reality then, the knowledge of which is truth, is not the immediate different things, first realities and secondly ideas, and that we can us see what it implies as to the ultimate nature of truth and reality. the ultimate nature of reality and truth, that we are now to examine. Our ideas, by which we try to understand the reality of things are just And so the question arises, how far are our ideas about things truths understand the nature of truth, we shall see reality in the making. working ideas--cause, time, space, movement, things and their the reality of things, and there is but one way of testing the truth of our science is true knowledge, in the objective meaning of truth, for Neither, then, is reality truth, nor appearance error.


id: 38117
title: The Book of Life
author: Sinclair, Upton
txt: ./txt/38117.txt
cache: ./cache/38117.txt
extension: .txt
mime: text/plain
summary:
  unaccountable thing; but some day we shall know enough of man''s body and Civilized man, creature of art and of knowledge, has no love for nature day we shall know just what combination of chemicals causes a human Discussing the importance of certain organic salts to the body, Dr. Quick states: "Animals have been fed, as an experiment, on foods time I was doing these things with my body, I was going right on working When I was a boy living in New York, there was a man by the name of Dr. Tanner, who took a forty-day fast. life--things which every man and woman must know if we are to stop facts of the sex relationships of men and women in present-day society. At different times in my life I have talked with all kinds of people, good time, developing both their minds and bodies, and learning to know


id: 43618
title: Human Life
author: Knight, Sherwood Sweet
txt: ./txt/43618.txt
cache: ./cache/43618.txt
extension: .txt
mime: text/plain
summary:
  or conditions surrounding man''s existence in times past, is of time equal to no less than twenty-five million years, inasmuch as these THE LENGTH OF TIME DURING WHICH MAN HAS EXISTED THE LENGTH OF TIME DURING WHICH MAN HAS EXISTED period of extreme cold must have existed some one-half million years years ago, there existed a high state of civilization under the old correct, must mean a very great state of antiquity, so far as man is The fact that some living bodies have the power to form life-condition, is to represent the individual''s power over himself the human soul, and even this usually at a time in life when the little there is no other time in life when the human mind will so readily time, and for the reasons above stated, kept man immune from it. fact that, in times past, man has been able to mold the opinions of


id: 43719
title: Life''s Basis and Life''s Ideal: The Fundamentals of a New Philosophy of Life
author: Eucken, Rudolf
txt: ./txt/43719.txt
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summary:
  expressed, the spiritual life which transcends nature, the individual, religion it regards the spiritual life as a power of positive creation substance of the spiritual life and the form of its existence in man; in This view has been radically altered by the course of the Modern Age. When the invisible world became uncertain to man and the life directed the present, an independent spiritual life, making man more fact of the development of the spiritual life to independence of man, as far as man belongs to nature and the spiritual life has not yet development of the spiritual life in humanity: from mere individuals and the spiritual life to nature, as well as in its relation to humanity; it of the spiritual life to nature and to the world is also to be regarded by the nature of the spiritual life and its relation to the world; and


id: 44867
title: The Discovery of the Future
author: Wells, H. G. (Herbert George)
txt: ./txt/44867.txt
cache: ./cache/44867.txt
extension: .txt
mime: text/plain
summary:
  consequences of the past, from this our life is to prepare the future. constantly upon the past without any thought of the future at all, and of mind that thinks of the future a sort of hair-splitting, almost like past, and the future depends for its causes upon the present. in things, there comes a sorting out of these two types of mind. the future is a possible and practicable thing. Let us consider just what an educated man of to-day knows of the past. To these limits man''s knowledge of the past was absolutely of a great number of things in the future is becoming a human Such, then, is the sort of knowledge of the future that I believe is future of humanity, was the highest of all conceivable things. It is possible to believe that all that the human mind has ever


id: 55761
title: The Philosophy of Spiritual Activity A Modern Philosophy of Life Developed by Scientific Methods
author: Steiner, Rudolf
txt: ./txt/55761.txt
cache: ./cache/55761.txt
extension: .txt
mime: text/plain
summary:
  percepts given to the senses, i.e., the Material World. and Reality, Subject and Object, Appearance and Thing-in-itself, Ego perception the object appears as given, in thought the mind seems to naïve man calls the outer world, or material nature, is for Berkeley world is my idea, I have enunciated the result of an act of thought, Thought contributes this content to the percept from the world of instead of a world-knower, subject and object (percept and self) would object, determined by natural law, is perceived by us as a process of all that is objective would be contained in percept, concept and idea. with external objects the idea is determined by the percept. of action lying outside the real world of our percepts and thoughts, in knowledge, man lives and enters into the world of ideas as effective moral activity depends on knowledge of the particular world


id: 35875
title: Reflections on War and Death
author: Freud, Sigmund
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summary:
  would be wars between primitive and civilized nations and between those life, that everyone of us owes nature his death and must be prepared to As far as the death of another person is concerned every man of culture of giving expression to the thought of death in relation to the persons This conventional attitude of civilized people towards death is made towards death, one of which we may ascribe to primitive man, while the The attitude of prehistoric man towards death is, of course, known to us Primitive man maintained a very curious attitude towards death. Primitive man was as incapable of imagining and realizing his own death picture of death presented to primitive man forced him to reflect and Civilized man no longer feels this way in regard to killing enemies. state in our conventionally civilized attitude towards death! If you wish life, prepare for death.


