a perfectly spontaneous movement of souls, freed at its birth from all dogmatic restraint, having struggled three hundred years for liberty of conscience, Christianity, in spite of its failures, still reaps the results of its glorious origin. To renew itself, it has but to return to the Gospel. The kingdom of God, as we conceive it, differs notably from the supernatural apparition which the first Christians hoped to see appear in the clouds. But the sentiment introduced by Jesus into the world is indeed ours. His perfect idealism is the highest rule of the unblemished and virtuous life. He has created the heaven of pure souls, where is found what we ask for in vain on earth, the perfect nobility of the children of God, absolute purity, the total removal of the stains of the world; in fine, liberty, which society excludes as an impossibility, and which exists in all its amplitude only in the domain of thought. The great Master of those who take refuge in this ideal kingdom of God is still Jesus. He was the first to proclaim the royalty of the mind; the first to say, at least by his actions, "My kingdom is not of this world." The foundation of true religion is indeed his work: after him, all that remains is to develop it and render it fruitful. "Christianity" has thus become almost a synonym of "religion." All that is done outside of this great and good Christian tradition is barren. Jesus gave religion to humanity, as Socrates gave it philosophy, and Aristotle science. There was philosophy before Socrates and science before Aristotle. Since Socrates and since Aristotle, philosophy and science have made immense progress; but all has been built upon the foundation which they laid. In the same way, before Jesus, religious thought had passed through many revolutions; since Jesus, it has made great conquests: but no one has improved, and no one will improve upon the essential principle Jesus has created; he has fixed forever the idea of pure worship. The religion of Jesus in this sense is not limited. The Church has had its epochs and its phases; it has shut itself up in creeds which are, or will be but temporary: but Jesus has founded the absolute religion, excluding nothing, and determining nothing unless it be the spirit. His creeds are not fixed dogmas, but images susceptible of indefinite interpretations. We should seek in vain for a theological proposition in the Gospel. All confessions of faith are travesties of the idea of Jesus, just as the scholasticism of the Middle Ages, in proclaiming Aristotle the sole master of a completed science, perverted the thought of Aristotle. Aristotle, if he had been present in the debates of the schools, would have repudiated this narrow doctrine; he would have been of the party of progressive science against the routine which shielded itself under his authority; he would have applauded his opponents. In the same way, if Jesus were to return among us, he would recognize as disciples, not those who pretend to enclose him entirely in a few catechismal phrases, but those who labor to carry on his work. The eternal glory, in all great things, is to have laid the first stone. It may be that in the "Physics," and in the "Meteorology" of modern times, we may not discover a word of the treatises of Aristotle which bear these titles; but Aristotle remains no less the founder of natural science. Whatever may be the transformations of dogma, Jesus will ever be the creator of the pure spirit of religion; the Sermon on the Mount will never be surpassed. Whatever revolution takes place will not prevent us attaching ourselves in religion to the grand intellectual and moral line at the head of which shines the name of Jesus. In this sense we are Christians, even when we separate ourselves on almost all points from the Christian tradition which has preceded us. And this great foundation was indeed the personal work of Jesus. In order to make himself adored to this degree, he must have been adorable. Love is not enkindled except by an object worthy of it, and we should know nothing of Jesus, if it were not for the passion he inspired in those about him, which compels us still to affirm that he was great and pure. The faith, the enthusiasm, the constancy of the first Christian generation is not explicable, except by supposing at the origin of the whole movement, a man of surpassing greatness. At the sight of the marvellous creations of the ages of faith, two impressions equally fatal to good historical criticism arise in the mind. On the one hand we are led to think these creations too impersonal; we attribute to a collective action, that which has often been the work of one powerful will, and of one superior mind. On the other hand, we refuse to see men like ourselves in the authors of those extraordinary movements which have decided the fate of humanity. Let us have a larger idea of the powers which Nature conceals in her bosom. Our civilizations, governed by minute restrictions, cannot give us any idea of the power of man at periods in which the originality of each one had a freer field wherein to develop itself. Let us imagine a recluse dwelling in the mountains near our capitals, coming out from time to time in order to present himself at the palaces of sovereigns, compelling the sentinels to stand aside, and, with an imperious tone, announcing to kings the approach of revolutions of which he had been the promoter. The very idea provokes a smile. Such, however, was Elias; but Elias the Tishbite, in our days, would not be able to pass the gate of the Tuileries. The preaching of Jesus, and his free activity in Galilee, do not deviate less completely from the social conditions to which we are accustomed. Free from our polished conventionalities, exempt from the uniform education which refines us, but which so greatly dwarfs our individuality, these mighty souls carried a surprising energy into action. They appear to us like the giants of an heroic age, which could not have been real. Profound error! Those men were our brothers; they were of our stature, felt and thought as we do. But the breath of God was free in them; with us, it is restrained by the iron bonds of a mean society, and condemned to an irremediable mediocrity. Let us place, then, the person of Jesus at the highest summit of human greatness. Let us not be misled by exaggerated doubts in the presence of a legend which keeps us always in a superhuman world. The life of Francis d'Assisi is also but a tissue of miracles. Has any one, however, doubted of the existence of Francis d'Assisi, and of the part played by him? Let us say no more that the glory of the foundation of Christianity belongs to the multitude of the first Christians, and not to him whom legend has deified. The inequality of men is much more marked in the East than with us. It is not rare to see arise there, in the midst of a general atmosphere of wickedness, characters whose greatness astonishes us. So far from Jesus having been created by his disciples, he appeared in everything as superior to his disciples. The latter, with the exception of St. Paul and St. John, were men without either invention or genius. St. Paul himself bears no comparison with Jesus, and as to St. John, I shall show hereafter, that the part he played, though very elevated in one sense, was far from being in all respects irreproachable. Hence the immense superiority of the Gospels among the writings of the New Testament. Hence the painful fall we experience in passing from the history of Jesus to that of the apostles. The evangelists themselves, who have bequeathed us the image of Jesus, are so much beneath him of whom they speak, that they constantly disfigure him, from their inability to attain to his height. Their writings are full of errors and misconceptions. We feel in each line a discourse of divine beauty, transcribed by narrators who do not understand it, and who substitute their own ideas for those which they have only half understood. On the whole, the character of Jesus, far from having been embellished by his biographers, has been lowered by them. Criticism, in order to find what he was, needs to discard a series of misconceptions, arising from the inferiority of the disciples. These painted him as they understood him, and often in thinking to raise him, they have in reality lowered him. I know that our modern ideas have been offended more than once in this legend, conceived by another race, under another sky, and in the midst of other social wants. There are virtues which, in some respects, are more conformable to our taste. The virtuous and gentle Marcus Aurelius, the humble and gentle Spinoza, not having believed in miracles, have been free from some errors that Jesus shared. Spinoza, in his profound obscurity, had an advantage which Jesus did not seek. By our extreme delicacy in the use of means of conviction, by our absolute sincerity and our disinterested love of the pure idea, we have founded--all we who have devoted our lives to science--a new ideal of morality. But the judgment of general history ought not to be restricted to considerations of personal merit. Marcus Aurelius and his noble teachers have had no permanent influence on the world. Marcus Aurelius left behind him delightful books, an execrable son, and a decaying nation. Jesus remains an inexhaustible principle of moral regeneration for humanity. Philosophy does not suffice for the multitude. They must have sanctity. An Apollonius of Tyana, with his miraculous legend, is necessarily more successful than a Socrates with his cold reason. "Socrates," it was said, "leaves men on the earth, Apollonius transports them to heaven; Socrates is but a sage, Apollonius is a god."[1] Religion, so far, has not existed without a share of asceticism, of piety, and of the marvellous. When it was wished, after the Antonines, to make a religion of philosophy, it was requisite to transform the philosophers into saints, to write the "Edifying Life" of Pythagoras or Plotinus, to attribute to them a legend, virtues of abstinence, contemplation, and supernatural powers, without which neither credence nor authority were found in that age. [Footnote 1: Philostratus, _Life of Apollonius_, i. 2, vii. 11, viii. 7; Unapius, _Lives of the Sophists_, pages 454, 500 (edition Didot).] Preserve us, then, from mutilating history in order to satisfy our petty susceptibilities! Which of us, pigmies as we are, could do what the extravagant Francis d'Assisi, or the hysterical saint Theresa, has done? Let medicine have names to express these grand errors of human nature; let it maintain that genius is a disease of the brain; let it see, in a certain delicacy of morality, the commencement of consumption; let it class enthusiasm and love as nervous accidents--it matters little. The terms healthy and diseased are entirely relative. Who would not prefer to be diseased like Pascal, rather than healthy like the common herd? The narrow ideas which are spread in our times respecting madness, mislead our historical judgments in the most serious manner, in questions of this kind. A state in which a man says things of which he is not conscious, in which thought is produced without the summons and control of the will, exposes him to being confined as a lunatic. Formerly this was called prophecy and inspiration. The most beautiful things in the world are done in a state of fever; every great creation involves a breach of equilibrium, a violent state of the being which draws it forth. We acknowledge, indeed, that Christianity is too complex to have been the work of a single man. In one sense, entire humanity has co-operated therein. There is no one so shut in, as not to receive some influence from without. The history of the human mind is full of strange coincidences, which cause very remote portions of the human species, without any communication with each other, to arrive at the same time at almost identical ideas and imaginations. In the thirteenth century, the Latins, the Greeks, the Syrians, the Jews, and the Mussulmans, adopted scholasticism, and very nearly the same scholasticism from York to Samarcand; in the fourteenth century every one in Italy, Persia, and India, yielded to the taste for mystical allegory; in the sixteenth, art was developed in a very similar manner in Italy, at Mount Athos, and at the court of the Great Moguls, without St. Thomas, Barhebræus, the Rabbis of Narbonne, or the _Motécallémin_ of Bagdad, having known each other, without Dante and Petrarch having seen any _sofi_, without any pupil of the schools of Perouse or of Florence having been at Delhi. We should say there are great moral influences running through the world like epidemics, without distinction of frontier and of race. The interchange of ideas in the human species does not take place only by books or by direct instruction. Jesus was ignorant of the very name of Buddha, of Zoroaster, and of Plato; he had read no Greek book, no Buddhist Sudra; nevertheless, there was in him more than one element, which, without his suspecting it, came from Buddhism, Parseeism, or from the Greek wisdom. All this was done through secret channels and by that kind of sympathy which exists among the various portions of humanity. The great man, on the one hand, receives everything from his age; on the other, he governs his age. To show that the religion founded by Jesus was the natural consequence of that which had gone before, does not diminish its excellence; but only proves that it had a reason for its existence that it was legitimate, that is to say, conformable to the instinct and wants of the heart in a given age. Is it more just to say that Jesus owes all to Judaism, and that his greatness is only that of the Jewish people? No one is more disposed than myself to place high this unique people, whose particular gift seems to have been to contain in its midst the extremes of good and evil. No doubt, Jesus proceeded from Judaism; but he proceeded from it as Socrates proceeded from the schools of the Sophists, as Luther proceeded from the Middle Ages, as Lamennais from Catholicism, as Rousseau from the eighteenth century. A man is of his age and his race even when he reacts against his age and his race. Far from Jesus having continued Judaism, he represents the rupture with the Jewish spirit. The general direction of Christianity after him does not permit the supposition that his idea in this respect could lead to any misunderstanding. The general march of Christianity has been to remove itself more and more from Judaism. It will become perfect in returning to Jesus, but certainly not in returning to Judaism. The great originality of the founder remains then undiminished; his glory admits no legitimate sharer. Doubtless, circumstances much aided the success of this marvellous revolution; but circumstances only second that which is just and true. Each branch of the development of humanity has its privileged epoch, in which it attains perfection by a sort of spontaneous instinct, and without effort. No labor of reflection would succeed in producing afterward the masterpieces which Nature creates at those moments by inspired geniuses. That which the golden age of Greece was for arts and literature, the age of Jesus was for religion. Jewish society exhibited the most extraordinary moral and intellectual state which the human species has ever passed through. It was truly one of those divine hours in which the sublime is produced by combinations of a thousand hidden forces, in which great souls find a flood of admiration and sympathy to sustain them. The world, delivered from the very narrow tyranny of small municipal republics, enjoyed great liberty. Roman despotism did not make itself felt in a disastrous manner until much later, and it was, moreover, always less oppressive in those distant provinces than in the centre of the empire. Our petty preventive interferences (far more destructive than death to things of the spirit) did not exist. Jesus, during three years, could lead a life which, in our societies, would have brought him twenty times before the magistrates. Our laws upon the illegal exercise of medicine would alone have sufficed to cut short his career. The unbelieving dynasty of the Herods, on the other hand, occupied itself little with religious movements; under the Asmoneans, Jesus would probably have been arrested at his first step. An innovator, in such a state of society, only risked death, and death is a gain to those who labor for the future. Imagine Jesus reduced to bear the burden of his divinity until his sixtieth or seventieth year, losing his celestial fire, wearing out little by little under the burden of an unparalleled mission! Everything favors those who have a special destiny; they become glorious by a sort of invincible impulse and command of fate. This sublime person, who each day still presides over the destiny of the world, we may call divine, not in the sense that Jesus has absorbed all the divine, or has been adequate to it (to employ an expression of the schoolmen), but in the sense that Jesus is the one who has caused his fellow-men to make the greatest step toward the divine. Mankind in its totality offers an assemblage of low beings, selfish, and superior to the animal only in that its selfishness is more reflective. From the midst of this uniform mediocrity, there are pillars that rise toward the sky, and bear witness to a nobler destiny. Jesus is the highest of these pillars which show to man whence he comes, and whither he ought to tend. In him was condensed all that is good and elevated in our nature. He was not sinless; he has conquered the same passions that we combat; no angel of God comforted him, except his good conscience; no Satan tempted him, except that which each one bears in his heart. In the same way that many of his great qualities are lost to us, through the fault of his disciples, it is also probable that many of his faults have been concealed. But never has any one so much as he made the interests of humanity predominate in his life over the littlenesses of self-love. Unreservedly devoted to his mission, he subordinated everything to it to such a degree that, toward the end of his life, the universe no longer existed for him. It was by this access of heroic will that he conquered heaven. There never was a man, Cakya-Mouni perhaps excepted, who has to this degree trampled under foot, family, the joys of this world, and all temporal care. Jesus only lived for his Father and the divine mission which he believed himself destined to fulfill. As to us, eternal children, powerless as we are, we who labor without reaping, and who will never see the fruit of that which we have sown, let us bow before these demi-gods. They were able to do that which we cannot do: to create, to affirm, to act. Will great originality be born again, or will the world content itself henceforth by following the ways opened by the bold creators of the ancient ages? We know not. But whatever may be the unexpected phenomena of the future, Jesus will not be surpassed. His worship will constantly renew its youth, the tale of his life will cause ceaseless tears, his sufferings will soften the best hearts; all the ages will proclaim that among the sons of men, there is none born who is greater than Jesus. [THE END.] _Modern Library of the World's Best Books_ COMPLETE LIST OF TITLES IN THE MODERN LIBRARY For convenience in ordering use number at right of title * * * * * ADAMS, HENRY The Education of Henry Adams 76 AIKEN, CONRAD A Comprehensive Anthology of American Poetry 101 AIKEN, CONRAD 20th-Century American Poetry 127 ANDERSON, SHERWOOD Winesburg, Ohio 104 AQUINAS, ST. THOMAS Introduction to St. Thomas Aquinas 259 ARISTOTLE Introduction to Aristotle 248 ARISTOTLE Politics 228 BALZAC Droll Stories 193 BALZAC Père Goriot and Eugénie Grandet 245 BEERBOHM, MAX Zuleika Dobson 116 BELLAMY, EDWARD Looking Backward 22 BENNETT, ARNOLD The Old Wives' Tale 184 BERGSON, HENRI Creative Evolution 231 BIERCE, AMBROSE In the Midst of Life 133 BOCCACCIO The Decameron 71 BRONTË, CHARLOTTE Jane Eyre 64 BRONTË, EMILY Wuthering Heights 106 BUCK, PEARL The Good Earth 15 BURK, JOHN N. The Life and Works of Beethoven 241 BURTON, RICHARD The Arabian Nights 201 BUTLER, SAMUEL Erewhon and Erewhon Revisited 136 BUTLER, SAMUEL The Way of All Flesh 13 BYRNE, DONN Messer Marco Polo 43 CALDWELL, ERSKINE God's Little Acre 51 CALDWELL, ERSKINE Tobacco Road 249 CANFIELD, DOROTHY The Deepening Stream 200 CARROLL, LEWIS Alice in Wonderland, etc. 79 CASANOVA, JACQUES Memoirs of Casanova 165 CELLINI, BENVENUTO Autobiography of Cellini 150 CERVANTES Don Quixote 174 CHAUCER The Canterbury Tales 161 COMMAGER, HENRY STEELE A Short History of the United States 235 CONFUCIUS The Wisdom of Confucius 7 CONRAD, JOSEPH Heart of Darkness (In Great Modern Short Stories 168) CONRAD, JOSEPH Lord Jim 186 CONRAD, JOSEPH Victory 186 CORNEILLE and RACINE Six Plays of Corneille and Racine 194 CORVO, FREDERICK BARON A History of the Borgias 192 CRANE, STEPHEN The Red Badge of Courage 130 CUMMINGS, E.E. The Enormous Room 214 DANA, RICHARD HENRY Two Years Before the Mast 236 DANTE The Divine Comedy 208 DAY, CLARENCE Life with Father 230 DEFOE, DANIEL Robinson Crusoe and A Journal of the Plague Year 92 DEFOE, DANIEL Moll Flanders 122 DEWEY, JOHN Human Nature and Conduct 173 DICKENS, CHARLES A Tale of Two Cities 189 DICKENS, CHARLES David Copperfield 110 DICKENS, CHARLES Pickwick Papers 204 DICKINSON, EMILY Selected Poems of 25 DINESEN, ISAK Seven Gothic Tales 54 DOS PASSOS, JOHN Three Soldiers 205 DOSTOYEVSKY, FYODOR Crime and Punishment 199 DOSTOYEVSKY, FYODOR The Brothers Karamazov 151 DOSTOYEVSKY, FYODOR The Possessed 55 DOUGLAS, NORMAN South Wind 5 DOYLE, SIR ARTHUR CONAN The Adventures and Memoirs of Sherlock Holmes 206 DREISER, THEODORE Sister Carrie 8 DUMAS, ALEXANDRE Camille 69 DUMAS, ALEXANDRE The Three Musketeers 143 DU MAURIER, DAPHNE Rebecca 227 DU MAURIER, GEORGE Peter Ibbetson 207 EDMAN, IRWIN The Philosophy of Plato 181 EDMAN, IRWIN The Philosophy of Santayana 224 ELLIS, HAVELOCK The Dance of Life 160 EMERSON, RALPH WALDO Essays and Other Writings 91 FAST, HOWARD The Unvanquished 239 FAULKNER, WILLIAM Sanctuary 61 FAULKNER, WILLIAM The Sound and the Fury and As I Lay Dying 187 FIELDING, HENRY Joseph Andrews 117 FIELDING, HENRY Tom Jones 185 FLAUBERT, GUSTAVE Madame Bovary 28 FORESTER, C.S. The African Queen 102 FORSTER, E.M. A Passage to India 218 FRANCE, ANATOLE Penguin Island 210 FRANKLIN, BENJAMIN Autobiography, etc. 39 FROST, ROBERT The Poems of 242 GALSWORTHY, JOHN The Apple Tree (In Great Modern Short Stories 168) GAUTIER, THEOPHILE Mlle. De Maupin and One of Cleopatra's Nights 53 GEORGE, HENRY Progress and Poverty 36 GODDEN, RUMER Black Narcissus 256 GOETHE Faust 177 GOETHE The Sorrows of Werther (In Collected German Stories 108) GOGOL, NIKOLAI Dead Souls 40 GRAVES, ROBERT I, Claudius 20 HAMMETT, DASHIELL The Maltese Falcon 45 HAMSUN, KNUT Growth of the Soil 12 HARDY, THOMAS Jude the Obscure 135 HARDY, THOMAS The Mayor of Casterbridge 17 HARDY, THOMAS The Return of the Native 121 HARDY, THOMAS Tess of the D'Urbervilles 72 HART AND KAUFMAN Six Plays by 233 HARTE, BRET The Best Stories of 250 HAWTHORNE, NATHANIEL The Scarlet Letter 93 HELLMAN, LILLIAN Four Plays by 223 HEMINGWAY, ERNEST A Farewell to Arms 19 HEMINGWAY, ERNEST The Sun Also Rises 170 HEMON, LOUIS Maria Chapdelaine 10 HENRY, O. Best Short Stones of 4 HERODOTUS The Complete Works of 255 HERSEY, JOHN A Bell for Adano 16 HOMER The Iliad 166 HOMER The Odyssey 167 HORACE The Complete Works of 141 HUDSON, W.H. Green Mansions 89 HUDSON, W.H. The Purple Land 24 HUGHES, RICHARD A High Wind in Jamaica 112 HUGO, VICTOR The Hunchback of Notre Dame 35 HUXLEY, ALDOUS Antic Hay 209 HUXLEY, ALDOUS Point Counter Point 180 IBSEN, HENRIK A Doll's House, Ghosts, etc. 6 IRVING, WASHINGTON Selected Writings of Washington Irving 240 JACKSON, CHARLES The Lost Weekend 258 JAMES, HENRY The Portrait of a Lady 107 JAMES, HENRY The Turn of the Screw 169 JAMES, HENRY The Wings of the Dove 244 JAMES, WILLIAM The Philosophy of William James 114 JAMES, WILLIAM The Varieties of Religious Experience 70 JEFFERS, WILLIAM Roan Stallion; Tamar and Other Poems 118 JEFFERSON, THOMAS The Life and Selected Writings of 234 JOYCE, JAMES Dubliners 124 JOYCE, JAMES A Portrait of the Artist as a Young Man 145 KAUFMAN AND HART Six Plays by 233 KOESTLER, ARTHUR Darkness at Noon 74 KUPRIN, ALEXANDRE Yama 203 LAOTSE The Wisdom of 262 LARDNER, RING The Collected Short Stories of 211 LAWRENCE, D.H. The Rainbow 128 LAWRENCE, D.H. Sons and Lovers 109 LAWRENCE, D.H. Women in Love 68 LEWIS, SINCLAIR Arrowsmith 42 LEWIS, SINCLAIR Babbitt 162 LEWIS, SINCLAIR Dodsworth 252 LONGFELLOW, HENRY W. Poems 56 LOUYS, PIERRE Aphrodite 77 LUDWIG, EMIL Napoleon 95 MACHIAVELLI The Prince and The Discourses of Machiavelli 65 MALRAUX, ANDRÉ Man's Fate 33 MANN, THOMAS Death in Venice (In Collected German Stories 108) MANSFIELD, KATHERINE The Garden Party 129 MARQUAND, JOHN P. The Late George Apley 182 MARX, KARL Capital and Other Writings 202 MAUGHAM, W. SOMERSET Of Human Bondage 176 MAUGHAM, W. SOMERSET The Moon and Sixpence 27 MAUPASSANT, GUY DE Best Short Stories 98 MAUROIS, ANDRÉ Disraeli 46 McFEE, WILLIAM Casuals of the Sea 195 MELVILLE, HERMAN Moby Dick 119 MEREDITH, GEORGE Diana of the Crossways 14 MEREDITH, GEORGE The Ordeal of Richard Feverel 134 MEREDITH, GEORGE The Egoist 253 MEREJKOWSKI, DMITRI The Romance of Leonardo da Vinci 138 MILTON, JOHN The Complete Poetry and Selected Prose of John Milton 132 MISCELLANEOUS An Anthology of American Negro Literature 163 An Anthology of Light Verse 48 Best Amer. Humorous Short Stories 87 Best Russian Short Stories, including Bunin's The Gentleman from San Francisco 18 Eight Famous Elizabethan Plays 94 Famous Ghost Stories 73 Five Great Modern Irish Plays 30 Four Famous Greek Plays 158 Fourteen Great Detective Stories 144 Great German Short Novels and Stories 108 Great Modern Short Stories 168 Great Tales of the American West 238 Outline of Abnormal Psychology 152 Outline of Psychoanalysis 66 The Consolation of Philosophy 226 The Federalist 139 The Making of Man: An Outline of Anthropology 149 The Making of Society: An Outline of Sociology 183 The Poetry of Freedom 175 The Sex Problem in Modern Society 198 The Short Bible 57 Three Famous French Romances 85 Sapho, by Alphonse Daudet Manon Lescaut, by Antoine Prevost Carmen, by Prosper Merimee MOLIERE Plays 78 MORLEY, CHRISTOPHER Parnassus on Wheels 190 NASH, OGDEN The Selected Verse of Ogden Nash 191 NEVINS, ALLAN A Short History of the United States 235 NIETZSCHE, FRIEDRICH Thus Spake Zarathustra 9 NOSTRADAMUS Oracles of 81 ODETS, CLIFFORD Six Plays of 67 O'NEILL, EUGENE The Emperor Jones, Anna Christie and The Hairy Ape 146 O'NEILL, EUGENE The Long Voyage Home and Seven Plays of the Sea 111 PALGRAVE, FRANCIS The Golden Treasury 232 PARKER, DOROTHY The Collected Short Stories of 123 PARKER, DOROTHY The Collected Poetry of 237 PASCAL, BLAISE Pensées and The Provincial Letters 164 PATER, WALTER Marius the Epicurean 90 PATER, WALTER The Renaissance 86 PAUL, ELLIOT The Life and Death of a Spanish Town 225 PEARSON, EDMUND Studies in Murder 113 PEPYS, SAMUEL Samuel Pepys' Diary 103 PERELMAN, S.J. The Best of 247 PETRONIUS ARBITER The Satyricon 156 PLATO The Philosophy of Plato 181 PLATO The Republic 153 POE, EDGAR ALLAN Best Tales 82 POLO, MARCO The Travels of Marco Polo 196 POPE, ALEXANDER Selected Works of 257 PORTER, KATHERINE ANNE Flowering Judas 88 PROUST, MARCEL Swann's Way 59 PROUST, MARCEL Within a Budding Grove 172 PROUST, MARCEL The Guermantes Way 213 PROUST, MARCEL Cities of the Plain 220 PROUST, MARCEL The Captive 120 PROUST, MARCEL The Sweet Cheat Gone 260 RAWLINGS, MARJORIE KINNAN The Yearling 246 READE, CHARLES The Cloister and the Hearth 62 REED, JOHN Ten Days that Shook the World 215 RENAN, ERNEST The Life of Jesus 140 ROSTAND, EDMOND Cyrano de Bergerac 154 ROUSSEAU, JEAN JACQUES The Confessions of Jean Jacques Rousseau 243 RUSSELL, BERTRAND Selected Papers of Bertrand Russell 137 SCHOPENHAUER The Philosophy of Schopenhauer 52 SHAKESPEARE, WILLIAM Tragedies, 1, 1A--complete, 2 vols. SHAKESPEARE, WILLIAM Comedies, 2, 2A--complete, 2 vols. SHAKESPEARE, WILLIAM Histories, 3 } Histories, Poems, 3A } complete, 2 vols. SHEEAN, VINCENT Personal History 32 SMOLLETT, TOBIAS Humphry Clinker 159 SNOW, EDGAR Red Star Over China 126 SPINOZA The Philosophy of Spinoza 60 STEINBECK, JOHN In Dubious Battle 115 STEINBECK, JOHN Of Mice and Men 29 STEINBECK, JOHN The Grapes of Wrath 148 STEINBECK, JOHN Tortilla Flat 216 STENDHAL The Red and the Black 157 STERNE, LAURENCE Tristram Shandy 147 STEWART, GEORGE R. Storm 254 STOKER, BRAM Dracula 31 STONE, IRVING Lust for Life 11 STOWE, HARRIET BEECHER Uncle Tom's Cabin 261 STRACHEY, LYTTON Eminent Victorians 212 SUETONIUS Lives of the Twelve Caesars 188 SWIFT, JONATHAN Gulliver's Travels, A Tale of a Tub, The Battle of the Books 100 SWINBURNE, CHARLES Poems 23 SYMONDS, JOHN A. The Life of Michelangelo 49 TACITUS The Complete Works of 222 TCHEKOV, ANTON Short Stories 50 TCHEKOV, ANTON Sea Gull, Cherry Orchard, Three Sisters, etc. 171 THACKERAY, WILLIAM Henry Esmond 80 THACKERAY, WILLIAM Vanity Fair 131 THOMPSON, FRANCIS Complete Poems 38 THOREAU, HENRY DAVID Walden and Other Writings 155 THUCYDIDES The Complete Writings of 58 TOLSTOY, LEO Anna Karenina 37 TOMLINSON, H.M. The Sea and the Jungle 99 TROLLOPE, ANTHONY Barchester Towers and The Warden 41 TROLLOPE, ANTHONY The Eustace Diamonds 251 TURGENEV, IVAN Fathers and Sons 21 VAN LOON, HENDRIK W. Ancient Man 105 VEBLEN, THORSTEIN The Theory of the Leisure Class 63 VIRGIL'S WORKS Including The Aeneid, Eclogues, and Georgics 75 VOLTAIRE Candide 47 WALPOLE, HUGH Fortitude 178 WALTON, IZAAK The Compleat Angler 26 WEBB, MARY Precious Bane 219 WELLS, H.G. Tono Bungay 197 WHARTON, EDITH The Age of Innocence 229 WHITMAN, WALT Leaves of Grass 97 WILDE, OSCAR Dorian Gray, De Profundis 125 WILDE, OSCAR Poems and Fairy Tales 84 WILDE, OSCAR The Plays of Oscar Wilde 83 WOOLF, VIRGINIA Mrs. Dalloway 96 WOOLF, VIRGINIA To the Lighthouse 217 WRIGHT, RICHARD Native Son 221 YEATS, W.B. Irish Fairy and Folk Tales 44 YOUNG, G.F. The Medici 179 ZOLA, EMILE Nana 142 ZWEIG, STEFAN Amok (In Collected German Stories 108) MODERN LIBRARY GIANTS _A series of full-sized library editions of books that formerly were available only in cumbersome and expensive sets._ THE MODERN LIBRARY GIANTS REPRESENT A SELECTION OF THE WORLD'S GREATEST BOOKS _Many are illustrated and some of them are over 1200 pages long._ * * * * * G1. TOLSTOY, LEO. War and Peace. G2. BOSWELL, JAMES. Life of Samuel Johnson. G3. HUGO, VICTOR. Les Miserables. G4. THE COMPLETE POEMS OF KEATS AND SHELLEY. G5. PLUTARCH'S LIVES (The Dryden Translation). G6.} GIBBON, EDWARD. The Decline and Fall of the Roman G7.} Empire (Complete in three volumes). G8.} G9. YOUNG, G.F. The Medici (Illustrated). G10. TWELVE FAMOUS RESTORATION PLAYS (1660-1820) (Congreve, Wycherley, Gay, Goldsmith, Sheridan, etc.) G11. JAMES, HENRY. The Short Stories of. G12. THE MOST POPULAR NOVELS OF SIR WALTER SCOTT (Quentin Durward, Ivanhoe and Kenilworth). G13. CARLYLE, THOMAS. The French Revolution. G14. BULFINCH'S MYTHOLOGY (Illustrated). G15. CERVANTES. Don Quixote (Illustrated). G16. WOLFE, THOMAS. Look Homeward, Angel. G17. THE POEMS AND PLAYS OF ROBERT BROWNING. G18. ELEVEN PLAYS OF HENRIK IBSEN. G19. THE COMPLETE WORKS OF HOMER. G20. THE LIFE AND WRITINGS OF ABRAHAM LINCOLN. G21. SIXTEEN FAMOUS AMERICAN PLAYS. G23. TOLSTOY, LEO. Anna Karenina. G24. LAMB, CHARLES. The Complete Works and Letters of Charles Lamb. G25. THE COMPLETE PLAYS OF GILBERT AND SULLIVAN. G26. MARX, KARL. Capital. G27. DARWIN, CHARLES. The Origin of Species and The Descent of Man. G28. THE COMPLETE WORKS OF LEWIS CARROLL. G29. PRESCOTT, WILLIAM H. The Conquest of Mexico and The Conquest of Peru. G30. MYERS, GUSTAVUS. History of the Great American Fortunes. G31. WERFEL, FRANZ. The Forty Days of Musa Dagh. G32. SMITH, ADAM. The Wealth of Nations. G33. COLLINS, WILKIE. The Moonstone and The Woman in White. G34. NIETZSCHE, FRIEDRICH. The Philosophy of Nietzsche. G35. BURY, J.B. A History of Greece. G36. DOSTOYEVSKY, FYODOR. The Brothers Karamazov. G37. THE COMPLETE NOVELS AND SELECTED TALES OF NATHANIEL HAWTHORNE. G38. ROLLAND, ROMAIN. Jean-Christophe. G39. THE BASIC WRITINGS OF SIGMUND FREUD. G40. THE COMPLETE TALES AND POEMS OF EDGAR ALLAN POE. G41. FARRELL, JAMES T. Studs Lonigan. G42. THE POEMS AND PLAYS OF TENNYSON. G43. DEWEY, JOHN. Intelligence in the Modern World: John Dewey's Philosophy. G44. DOS PASSOS, JOHN. U.S.A. G45. LEWISOHN, LUDWIG. The Story of American Literature. G46. A NEW ANTHOLOGY OF MODERN POETRY. G47. THE ENGLISH PHILOSOPHERS FROM BACON TO MILL. G48. THE METROPOLITAN OPERA GUIDE. G49. TWAIN, MARK. Tom Sawyer and Huckleberry Finn. G50. WHITMAN, WALT. Leaves of Grass. G51. THE BEST-KNOWN NOVELS OF GEORGE ELIOT. G52. JOYCE, JAMES. Ulysses. G53. SUE, EUGENE. The Wandering Jew. G54. FIELDING, HENRY. Tom Jones. G55. O'NEILL, EUGENE. Nine Plays by. G56. STERNE, LAURENCE. Tristram Shandy and A Sentimental Journey. G57. BROOKS, VAN WYCK. The Flowering of New England. G58. THE COMPLETE NOVELS OF JANE AUSTEN. G59. HEMINGWAY, ERNEST. The Short Stories of. G60. DOSTOYEVSKY, FYODOR. The Idiot. (Illustrated by Boardman Robinson). G61. SPAETH, SIGMUND. A Guide to Great Orchestral Music. G62. THE POEMS, PROSE AND PLAYS OF PUSHKIN. G63. SIXTEEN FAMOUS BRITISH PLAYS. G64. MELVILLE, HERMAN. Moby Dick. G65. THE COMPLETE WORKS OF RABELAIS. G66. THREE FAMOUS MURDER NOVELS _Before the Fact_, Francis Iles. _Trent's Last Case_, E.C. Bentley. _The House of the Arrow_, A.E.W. Mason. G67. ANTHOLOGY OF FAMOUS ENGLISH AND AMERICAN POETRY. G68. THE SELECTED WORK OF TOM PAINE. G69. ONE HUNDRED AND ONE YEARS' ENTERTAINMENT. G70. THE COMPLETE POETRY OF JOHN DONNE AND WILLIAM BLAKE. G71. SIXTEEN FAMOUS EUROPEAN PLAYS. G72. GREAT TALES OF TERROR AND THE SUPERNATURAL. G73. A SUBTREASURY OF AMERICAN HUMOR.