The principles of Christian religion sumarily sett dovvne according to the word of God: together with a breife epittomie of the bodie of divinitie. By James Usher Bishop of Armaugh. Ussher, James, 1581-1656. 1645 Approx. 73 KB of XML-encoded text transcribed from 61 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A64670 Wing U202 ESTC R215733 99827508 99827508 31928 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A64670) Transcribed from: (Early English Books Online ; image set 31928) Images scanned from microfilm: (Early English books, 1641-1700 ; 1899:13) The principles of Christian religion sumarily sett dovvne according to the word of God: together with a breife epittomie of the bodie of divinitie. By James Usher Bishop of Armaugh. Ussher, James, 1581-1656. [2], 42, [4], 45-114 p. printed by R.B. for Geo. Badger, and are to bee sold at his shop, in St. Dunstans Church Yard, in Fleet-Street, London : 1645. "A briefe method of Christian religion" has separate title page dated 1646; pagination and register are continuous. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Christianity -- Essence, genius, nature -- Early works to 1800. 2005-02 TCP Assigned for keying and markup 2005-05 SPi Global Keyed and coded from ProQuest page images 2005-07 Judith Siefring Sampled and proofread 2005-07 Judith Siefring Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion THE PRINCIPLES OF Christian Religion : Sūmarily sett downe according to the word of God : TOGETHER WITH A Breife Epittomie of the Bodie of Divinitie . By Iames Vsher Bishop of Armagh . LONDON , Printed by R.B. for Geo. Badger , and are to bee sold at his shop , in St. Dunstans Church Yard , in Fleet Street . 1645. THE PRINCIPLES , OF Christian Religion , Summarily set downe according to the word of God. Question . WHat sure grounds have we to build our Religion upon ? Ans. The Word of God contained in the Scriptures . What are those scriptures Ans. Holy writings indited by God Himselfe , for the perfect instruction of his Church What gather you of this that God is the Author of those writings ? Ans , That therefore they are of most certaine credit , and highest authoritie . How serue they for the perfect instruction of the Church ; Ans In that they are able to instruct us sufficiently , in all points of faith , that we are bound to beleive , and all good duties that we are bound to practice . What gather you of this ; Ans. That a it is our duty to acquaint ourselves with these holy writings , and b not to receive any doctrine , that hath not warrant from thence . What is the first poine of Religion , you are to learne out of GODS Sacred word ? Ans. The Nature of God. What is God ? Ans. God is a Spirit , most perfect b most c wise , Almigh●y , and most , holy . What meane you by call●ng God a Spirit ? Ans , that he hath no body at all , and therfore must not be thought like to any things , which may be seene by the eye of man. How many Gods are there ? Ans. Only one d God , but three persons . Which is the first person ? Ans. The father e , who begetteth the Son : Which is the second ? Ans. The Sonne begotten of the Father . Which is the third ? Ans. The HOLY GHOST proceeding from the Father and the Sonne . What did God before the world was made ? Ans. Hee did before all time , by his unchangable councell , ordaine , whatsoever should come to passe . In what manner had all things the beginning ? Ans. In the beginning of time , when no creature had any being , God by His Word alone , in the space of sixe dayes , created all things . Which are the principall Creatures ? Ans. ANGELS and Men. What is the nature of Angels ? Ans. They are wholly spirituall , haveing no body at all . What is the nature of man ? Ans. Hee consists of two divers parts , a body , and a Soule . What is the body ? Ans. The outward and earthly part of man made at the begining of the dust of the earth . What is the soule ? Ans. The inward and spirituall part of man which is immortall , and never can die . How did God make man at the beginning ? Ans. According to his owne likenesse , and Image . Wherein was the Image of God principally seen ? Ans In the perfection of the understanding and the freedome , and holinesse of the will. How many men were created at the beginning ? Ans. Two , Adam the man & Eue the woman from both whom , afterwa●ds all mankinde did proceed . What doth God after the Creation ; Ans. By his providence he preserveth , and governeth his c●eatures with al things belonging unto them . What befell Angels after their Creation ? Ans Some continued in the holy estate , wherein they were created , some of them fell , and became Divels . May the good Angels fall hereafter ? Ans. No , but they shall always continue in their holinesse , and happinesse . Shall the wicked Angels ever recover teeir first estate ? Ans. They sh●ll not , but be tormented in hell , world without end . How did God deale with man , after that hee made him . Ans , He made a covenant or agreement with Adam and in him with all mankind . What was man bound to doe by this covenant ? Ans. To continue as holy , as God at the first made him , to keepe all Gods commandements and never to breake any of them : What did God Promise unto man , if hee did thus keepe His Commandements ; Ans The continuance of his favour and everlasting life . What did God threaten vnto man if hee did sinne , and breake his Commandements ? A. His dreadful curse , and everlasting death . Did man continue in that obedience , whiche he did owe unto God ? Ans. No : For Adam and Eve obeying , rather the perswasion of the devil , then the Commandements of God , did eate of the forbidden fruite , and so fell away from God. Was this the sinne of Adam , and Eve alone ; or are wee also guilty of the same ? Ans. All wee that are their children , are guilty of the same sinne , for we all sinned in them . Wh●t followed upon this sinne ? Ans. the losse of the Image of God , and the corruption of nature in man called Originall sinne . Wherein standeth the corruption of mans nature ? Ans. In sixe things principally . What is the first ? Ans. The blindnesse of the understanding , which is not able to cōceive of the things of God. What is the second ? Ans. The forgetfulnesse of the memory unfit to remember good things . What is the third ? Ans. The rebellion of the will , which is wholly bent to sin , and altogether disobedient unto the will of God. VVhat is the four●h ? Ans. Diso●der of the affections , as joy , heavinesse , love , anger , feare , and such like . What is the fift ? Ans. Feare and confusion in the conscience , condemning where it should not , and excusing where it should condemne . VVhat is the sixth ? Ans. Every member of the body is become a ready instrument , to put sinne in execution . What are the fruits that proceed from this naturall corruption . Ans. Actuall sinnes , whereby we breake the Commandements of God in the whole course of our life . How doe you break Gods Commandements ? Ans. In thought , word and deed , not doing that which we ought to do , and doing that which we ought not to doe . What punishment is mankinde subject to , by reason of originall and actual sin ? Ans. He is subject to all the plagues of God in this life , and endlesse torments in hell after this life . Did God leave man in this wofull estate ? A. No , but of his free and undeserved mercy , entred into a new covenant with mankind . What is offered unto man in this n●w cov●nant ? A. Grace and life everlasting , is freely offered , unto all that shall bee reconciled unto God , by his Son Iesus Christ , who alone is Mediator betwixt God and man. VVhat are you to consider in CHRIST the Mediatour of this Covenant ? Ans. Two things , his nature , and his Office. How many natures be there in Christ ? Ans. Two , the God-Head , and the man-hood joyned together in one person . VVhy must Christ bee God ? Ans. That his Obedience and suffering , might bee of infinite worth , and value , as proceeding from such a person , as was God equall to the Father , that hee might bee able to overcome the sharpenesse of death ( which himselfe was to unde●goe ) and to raise us up from the death of sinne by sending his holy Spirit into our hearts . VVhy must Christ bee man : Ans. Because the God-head could not suffer , and it was further requisite that the same nature which had offended should suffer for the offence , and that our nature which was corrupted in the first ADAM should be restored to his integrity in the second Adam Christ Iesus our Lord. What is the Office of Christ ? Ans , To be a Mediator betwixt God & man. What was required of Christ for making peace & reconcilation betwixt God and man ? Ans. That he should satisfie the first covenant wherunto man was tyed . Wherein was Christ to make satisfaction to the first couenant ; Ans. In performing that righteousnes which the Law of God did require of man , in bearing the punishment which was due unto man for breakīg of the same law . How did Christ perform that righteousnesse which Gods law requireth of mā ? Ans. In that he was conceived by the Holy Ghost , without all spot of originall corruption , and lived most holy all the days of his life , without all actuall sin . How did he beare the punishment which was due unto man for breaking Gods Law ? A. In that he willingly for mā● sake made himselfe subject to the curse of the Law , both in body and soule , and humbling himselfe even unto the death , offered up unto his Father , a perfect sacrifice for all the sinne of Gods children . VVhat is required of man for obtaining the benefits of the Gospell ? Ans. That he receive Christ Iesus whom God doth freely offer unto hī . By what meanes are you to receive Christ ? Ans. By faith , whereby I believe the gracious promises of the Gospell . How doe you rec●ive Christ by faith ; Ans. By laying hold of him , and applying him with all his benefits to the comfort of my owne soule . VVhat is the first maine benefit which we doe get by thus receiving Christ ? Ans. Iustification , wherby in Christ , wee are accounted righ●eous and so are freed from condemnation , and have assurance of everlasting life . VVherein standeth this justification ? Ans. In the forgivenesse of our sinnes , and imputing of Christs righteousnesse unto us . Wherby then must we● looke to be justified in the sight of God. Ans. Onely by the merrits of CHRIST IESVS , received of us by faith . What other maine benefit doe we get by receiving Christ ? Ans. Sanctification whereby wee are freed from the tyranny of sin and the image of God is renewed in us . Wherein is this sanctification seene ? Ans. In Repentance , and new Obedience , springing from thence . VVhat is Repentance ? Ans. Repentance is a gift of God , wherby a godly sorrow is wraught in the heart of the faithfull , for offending God their mercifull father , by theit former transgressions , together with a resolution for the time ●o come , to forsake their former , courses and to lead a new life : VVhat call you new obedience . Ans. A carefull endeavour which the faithfull have to give unfained Obedience to all GODs Commandements , according to that measure of strength , wherewith God doth enable them . What rule have we for the direction of our obedience ? Ans. The Morall Law of God , the summe whereof is contained in the ten Cōmandements . What are the che●fe parts of this Law ? Ans. . The duties which wee owe unto God , set downe in the fi●st Table , and that which wee owe unto man in the second . What is the summe of the first Table . Ans. That wee love the Lord our God , with all our hear● , with all our Soule , and with all our minde . How many Comm●ndements belong to this Table ? Ans. Foure What duty is imployed in the fir●t commandement ? Ans. That in all the inward powers , and faculties of our soul●s , the true eternall God be entertained and he only . What dutie is injoyned in the Second Commandement ? Ans. That all outward meanes of Religion , and solemne worship bee given unto the same God alone , and not so much as the best degree therof ) even of the bowing of the body , be communicated to any Image or representation , either of God or any thing else whatsoever . What is inioyned in the third commandement ? Ans. That in the ordinary course of our lives , we use the Name of God ( that is his tythes word , workes , judgements , and whatsoever he would have himselfe knowne by ( with reverence , and all holy respect , that in all things he may have his due glory given unto him . What doth the fourth Commandement require ? Ans. That wee keepe holy the Sabboth day , by resting from the ordinary busines of this life and bestowing that leisure upon the exercises of religion , both publike and Private . What is the summe of the second Table ? Ans. That wee love our Neighbours as our selves . What Commandements belong to this Table ? Ans. The six last . What kind of duties are prescribed in the fift Commandement , which is the first of the second Table ? Ans. Such duties as are to be performed w th a speciall respect of superiours , inferiours , and equalls , as namely , reverence to all superiours , obedience to such of them , as are in authority , and wha●soever speciall duties concerne the husband , and Wife , Parents and Children , Masters , and Servants , Magistrate , and people , Pastors and Flocke , and such like . What doth the sixt Commandement injoyne ? Ans. The preservation of the safety of mens persons with all meanes tending to the same . What is required in the seventh Commandement ? Ans. The preservation of the chastity of mens persons , for the keeping whereof , wedlocke is commanded unto them that stand in deed thereof . What things are ordained in the eight Commandement ? A. Whatsoever concerneth the goods of this life , in rega●d either of our selues , or of our Neighbours . Of our selves , that we labour diligently , in an honest , and profitable calling , contenting our s●lves , with the goods well gotten , and with liberalitie imploy them to good uses of our Neighbours , that we use just dealings unto them in this respect , and use all meanes that may tend to the furtherance of their estate . What doth the ninth Commandement require ? Ans. The using of truth in our dealing , one with another , especially to the prese●vatiō of the good name of our neighbours . What doth the tenth and last Commandement containe ; Ans. It condemneth all wandring thoughts , that disagree from the love which wee owe to our Neighbours , although wee never yeeld our consent thereunto What meanes doth God use to offer the benefits of the Gospel unto men , and to worke , and increase his graces in them ? Ans. The outward Ministery of the Gospel . Where is this Ministerie executed : Ans. In the visible Churches of Christ. What doe you call a visible Church ? Ans. A Company of men that live vnder the meanes of salvation . What are the principall parts of this Ministerie ? Ans. The administration of the Word , and Sacraments . What is the word ? Ans. That part of the outward Ministerie w ch cōsisteth in the delivery of doctrine . What is a Sacrament ? Ans. A Sacrament is a visible signe , ordeined by God , to bee a Seale for confirmation of the promises of the Gospell unto the true members in Christ. VVhat are the Sacramēts ordained by Christ in the New Testament ? Ans. Baptisme and the Lords Supper . What is Baptisme ? Ans. The Sacrament of our admission into the Church , sealing unto us our new birth , by the communion , which wee have with Christ Iesus . What doth the elements of water in Baptisme , represent unto us ? Ans. The bloud and merits , of Iesus Christ our Lord. What doth the clensing of the body ●epresent ? Ans. The clensing of the Soule by the for givenesse of sinne , and imputation of Christs righteousnesse . What doth the being under the water , aad the freeing from it againe , represent ? Ans. Our dying unto sinne , by the force of Christs death , and living againe unto righteousnesse , through His Resurrection . What is the Lords Supper ? Ans. A Sacrament of our preservation in the Church , sealing unto us our spirituall nourishment , and continuall increase in CHRIST . What doth the elements of Bread and Wine in the Lords supper represent unto us ? Ans. The Body , and Bloud of Christ. What doth the breaking of the Bread , and powring out of the Wine represent ? Ans. The sufferings whereby our Saviour was broken for our iniquities , the shedding of His precious bloud and powring out of His Soule unto death . VVhat doth the r●ceiving of the Bread , and VVine represent ? Ans , The receiving of Chr●st by faith . VVhat doth the nourishmrnt , which our body receiveth ( by vertue of this outward meat ) seal ūto us ? Ans. The perfect nourishment , and continuall increase of strength w ch the inward man , injoyeth by vertue of the Communion with Iesus Christ , after the course of this life is ended . VVhat shall bee the state of man in the world to come ? Ans. Every one to be rewarded according to the life , which hee hath lead . How many kindes bee there of this judgement ? Ans. Two , the one particular , the other generall . VVhat call you the particular judgement ? Ans. That which is given upon the Soule of every man , as soone as it is departed from the body . What is the state of the Soule of man , as soone as hee departeth out of this life ? Ans. The Soules of Gods Children bee presen●ly received into heaven , there to injoy unspeakeable Comforts ; the soules of the wicked are sent into hel , there to endure endles tormēnts . VVhat call you the generall judgement ? Ans. That which Christ shall in a solemne manner , give upon all men at once , when hee shal come at the last day , with the glory of his father , and all men , that ever have be●n from the beginning of the world untill that day shall ●ppeare , ●ogether before him , bo●h in body , and soule , whether they bee qui●ke or dead . How sh●ll the dead appeare before the judgement seate of Christ ? Ans. The Bodyes which they had in their life time , sh●ll by the Almighty power of God be restored againe , and quickned with their soules and so there shall bee a Resurrection from the dead . How shall the quicke appeare ? Ans. Such a● then remaine al●ve , sh●ll bee changed in the twinkling of an eye , which shall bee to them in stead of death . What sentence shall Christ pronounce upon the righteous ? Ans. Come yee blessed of my Father , inherit the Kingdome prepared for you , from the foundations of the world . What sentence shall hee pronounce upon the wicked ? Ans. Depart from me yee cursed , into everlasting fire , which is prepared for the Devill , and his Angels . VVhat shall follow this ? Ans. Christ shall deliver up the kingdome to His FATHER , and GOD shall bee all in all . A Briefe Method OF Christian Religion WITH A more particular Declaration of some perticular heads of Doctrine , which for more plainesse sake were shortly touched in the former Summe . Heb. 6.1 . Therefore leaving the Doctrine of the b●ginning of Christ. &c. By Iames Vsher Bish. of Armagh . London , Printed for Geo. Badger . 1646. THE Method of the Doctrine OF Christian Religion . Question . WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved ? Ans. The holy Scriptures of the Old , and New Testament , which God delivered unto us , by the Ministerie of his servants the Prophets , and Apostles , to informe us perfectly in all things that are needfull for us to know in matters of Religion . What be the generall heads of Religion , which in these holy writings are delivered unto us ? Ans. The knowledge of Gods nature and kingdome . What are we to consider in Gods nature ? Ans. First , his Essence or being , which is but one , and then the persons which are three in number . What doe you consider in Gods Essence or being ? Ans. His Perfection and Life . How are we to conceive of God in regard of his Perfection ? Ans. That he is a Spirit most single and infinite , having his being from himself , and having need of nothing which is without himselfe . Why doe you call God a Spirit ? Ans. To declare his being to be such as hath no body , and is not subject to our outward senses , that we admit not any base conceit of his Majesty , in thinking him to be like unto any thing which can be seen by the eye of man. What understand you by this singlenesse or simplicity of Gods nature ? Ans. That he hath no parts nor qualities in him , but whatsoever is in him is God , and Gods whole Essence . What gather you of this that God hath no parts nor qualities ? Ans. That he neither can bee divided , nor changed , but remaineth alwayes in the same state without any alteration at all . In what respect doe you call Gods Essence infinite ? Ans. In that it is free from all measure , both of time and place . How is God free from all measure of time ? Ans. In that he is eternall without beginning , and without ending , never elder nor younger , and hath all things present , unto him neither former or later , past or to come . How is God infinite in regard of place ? Ans. In that he filleth all things and places both within and without the world , present every where , contained no where . How is he present every where ? hath he one part of himselfe here , and another there ? Ans. No , for he hath no parts at all whereby he might be divided , and therefore must be wholly wheresoever he is . What doe you call the life of God ? Ans. That by which the divine nature is in perpetuall action , most simply and infinitely moving it self , in respect whereof the Scripture calleth him the Living GOD. What gather you of the comparing this infinitenes and simplicity ( or singlenesse ) of Gods nature , with his life and motion ? Answ. That when strength , justice , and mercy are attributed unto God , we must conceive that they are in him without all measure , and further also that they bee not divers vertues whereby his nature is qualified ; but that all they and every one of them is nothing else but God himselfe , and his intire Essence . Wherein doth the life of God shew it selfe ? Ans. In his alsufficiencie , and in his holy will. Wherein standeth his Alsufficiency ? A. In his All-knowing wisdome , and his Almighty power . Wherein doth his wisdome consist ? Ans. In perfect knowledge of all things that either are or might be . In what sort doth God know all things ? doth he as we doe , see one thing after another ? Ans. No , but with one sight he continually beholdeth all things distinctly , whether they be past , present , or to come . How is He God Almighty ? Ans. Because he hath power to bring to passe all things that can be , howsoever to us they may seeme impossible . Wherein is the holinesse of his will seen ? Ans. In his goodnesse and in his justice . Wherein doth he shew his goodnesse ? Ans. In being beneficiall unto his creatures , and shewing mercy unto them in their miseries . Wherein sheweth he his justice ? Ans. Both in his word , and in his deeds . How sheweth he justice in his Word ? Ans. Because the truth thereof is most certaine . How sheweth he justice in his deeds ? Ans. By ordering and disposing all things rightly , and rendring to his creatures according to their works . What doe you call Persons in the Godhead ? Ans. Such as having one Essence or being equally common , are distinguished ( not divided ) one from another by some incommunicable property . How commeth it to passe that there should be this diversitie of Persons in the Godhead ? Ans. Though the Essence or being of the Godhead be the same , and most simply as hath been declared ; yet the manner of this being is not the same , and hence ariseth the distinction of persons , in that beside the being which is common to all , and the self-same in all , they have every one some especiall property which cannot be common to the rest . Which are these persons , and what are these personal Properties ? Ans. The first Person in order is the Father , who begetteth the Son. The second is , the Sonne begotten of the Father . The third is , the Holy-Ghost , proceeding from the Father and the Son. Doth the Godhead of the Father beget the God-head of the Son ? Ans. No , but the Person of the Father begetteth the Person of the Sonne . Thus much of Gods nature , what are we to consider in his Kingdome ? Ans. First , the decree made from all eternity ; and then the execution thereof accomplished in time . How was the decree made ? Ans. All things whatsoever should in time come to passe , with every small circumstance appertaining thereunto , was ordained to be so from all eternitie , by Gods certaine and unchangeable counsell . Did God then before he made man , determine to save some , & reject others ? Ans. Yes surely , before they had done either good or evill , God in his eternall counsel set some apart , upon whom he would in time shew the riches of his mercy , and determined to withhold the same from others , on whom he would shew the severity of his wrath . What should move God to make this difference between Man and Man ? Ans. Only his owne pleasure , whereby having purposed to create man for his owne Glory , forasmuch as he was not bound to shew mercie unto any , and his Glory should appeare as well in executing of justice , as in shewing mercy ; It seemed good unto His Heavenly wisdome to chuse out a certain number towards whom he would extend his undeserved mercy , leaving the rest to be spectacles of his justice . Wherein doth the execution of Gods decree consist ? Ans. In the works of the Creation and providence . What was the manner of the Creation ? Ans. In the beginning of time when no creature had any being , God by his Word alone , did in the space of six dayes create all things , both visible and invisible , making every one of them good in their kinde . What are principal creatures which were ordained unto an everlasting condition ? Ans. Angels altogether spirituall and void of bodies : And Man consisting of two parts , the body which is earthly , and the ●●ule which is spirituall , and therefore not subject to mortality . In what regard is man said to be made according to the likenesse and Image of God ? Ans. In regard especially of the perfections of the powers of the soule ; namely , the wisdome of the mind , and the true holinesse of his free-will . How are you to consider of Gods Providence ? Ans. Both as it is common unto all the creatures which are thereby sustained in their being , and ordered according to the Lords will , and as it properly concerneth the everlasting condition of the principal creatures ; to wit , Angels , and men . What is that which concerneth Angels ? Ans. Some of them remained in that blessed condition wherein they were created , and are by Gods grace for ever established therein . Others kept it not , but wilfully left the same , and therefore are condemned to everlasting torment in Hell , without all hope of recovery . How is the state of mankinde ordered ? Ans. In this Life by the tenor of a twofold Covenant , and in the World to come , by the sentence of a twofold judgement . What is the first of these Covenants ? Ans. The Law , or the covenant of workes , whereby God promiseth everlasting life unto man , upon condition that he performe intire and perfect obedience unto his Law , according to that strength wherewith he was indued by nature of his creation , & in like sort threatneth death unto him if he doe not performe the same . What Seale did God use for the strengthning of his Covenant ? Ans. The two Trees which he planted in the middle of Paradise , the one of life , the other of knowledge of good and evill . What did the Tree of life signifie ? Ans. That man should have assurance of everlasting life if he continued in obedience . What did the Tree of Knowledge of good and evill signifie ? Ans. That if man did fall from obedience , he should be surely punished with everlasting death , and so know by experience in himselfe , what evill was , as before he knew by experience that only which was good . What was the event of this Covenant ? Ans. By one man sinne entred into the World , and Death by sinne , and so Death went over all men , forasmuch as all men have sinned . How did sinne enter ? Ans. Whereas God had threatned unto our first Parents , that whatsoever day they did eat of that forbidden fruit they should certainly die . They beleeving rather the word of the Devill that they should not dye , and subscribing unto his reproachfull blasphemy , whereby hee charged God with envy towards their estate , as if hee had therefore forbidden the fruit , least by eating thereof they should become like God himself , entred into action of rebellion against the Lord who made them , and openly transgressed his Commandement . What followeth from this ? Ans. First , the corruption of nature , called originall sinne , derived by continuall discent from Father to Sonne , wherewith all the powers of the soule and body are infected , and that in all men equally , and then actuall sin ariseth from hence . Shew how the principall powers of the soule are defiled by this corruption of our nature ? Ans. First , the understanding is blinded with ignorance and infidelity . Secondly , the memory is prone to forget the good things which the understanding hath conceived . Thirdly , the will is disobedient unto the will of God , understood and remembred by us , the freedome and holinesse which it had at the first being lost , and is now wholly bent to sin . Fourthly , the affections are ready to overrule the wil , and are subject to all disorder . Lastly , the conscience it selfe is distempered and polluted . In what sort is the conscience thus distempered ? Ans. The duties therof being two , especially to give direction in things to be done , and to give both witnesse and judgement in things done : for the first , it sometimes giveth no direction at all , and thereupon maketh a man to sin in doing of an action , otherwise good and lawfull ; sometimes it giveth a direction , but a wrong one , and so becommeth a blind guide , forbidding to doe things which God alloweth , and commanding to doe things which God forbiddeth . For the second , it sometimes giveth no judgement at all , nor checking the offender as it should ; but being benummed , and as it were seared with an hot yron ; It sometimes giveth judgement , but falsly condemning where it should excuse , and excusing where it should condemne , thereby filling the mind with false fears , or feeding it with vaine comforts , and somtimes giveth true judgement , but uncomfortable and fearfull , tormenting the guilty soule as it were with the flashes of hell-fire . What are the kinds of actuall sinn● ? Ans. Such as are inward in the thoughts of the mind and lusts of the heart , or outward , in word or deed , whereby the things are done which should be omitted , and those things omitted , which should be done . What is the death which all men are subject unto , by reason of these sinnes ? Ans. The curse of God both upon the things that belong unto them ( such as are their Wife and Children , honour , possessions , use of Gods Creatures ) and upon their own persons in life and death . What are the curses they are subject to in this life ? Ans. All temporall calamities both in body ( which is subject unto infinite miseries ) and in soule , which is plagued somtime with madnesse , sometime with the terrour of a guilty conscience , sometimes with a benummed and seared conscience , sometime with hardnesse of heart , which cannot repent ; and finally , a spirituall slavery under the power of the world and the devill . What is the death that followeth this miserable life ? Ans. First , a separation of the soule from the body , and then an everlasting seperation of the whole man from the presence of God with unspeakable torment in hell-fire , never to be ended , which is the second death . If all mankind be subject to this damnation , how then shall any man be saved ? Ans. Surely by this first Covenant of the Law , no flesh can be saved , but every one must receive in himselfe the sentence of condemnation ; yet the Lord being a God of mercy , hath not left us here , but entred into a second Covenant with mankind . What is the second Covenant ? A. The Gospel or the Covenant of grace , wherby God promiseth everlasting life unto man , upon condition that he be reconciled to him in Christ ; for as the cōdition of the 1. was the continuance of that justice , which was to be found in mans own person ; so the condition of the second is the obtaining of that justice which is found without himselfe in the person of the Mediator Jesus Christ. What are we to consider in Christ our Mediator ? Ans. Two things , his nature and his office . How many natures be there in Christ ? Ans. Two , the God-head , and the Manhood ; remaining still distinct in their substance , properties and actions . How many persons hath he ? Ans. Only one , which is the person of the Son of God , for the second person in the Trinity tooke upon him , not the person , but the nature of man ; to wit , a body and a reasonable soule , which doe not subsist alone , ( as we see in all other men ) but are wholly sustained in the person of the Son of God. What is the use of this wonderfull union of the two natures in one Person ? Ans. Our nature being received into the Union of the Person of the Son of God , the sufferings and the obedience which it performed became of infinite value , as being the sufferings of him who was God , equal with the Father . What is the Office of Christ ? Ans. To be a Mediator betwixt God and Man. What par● of his Office did he exercise concerning God ? Ans. His Priesthood . What are the parts of his Priestly Office ? Ans. The satisfaction of Gods justice , and his intercession . What is required of Christ for the satisfaction of Gods justice ? Ans. The paying of the price which was due for the breach of the Law committed by mankinde , and the performance of that righteousnesse , which man by the Law was bound unto , but unable to accomplish . How was Christ to pay the price which was due for the sinne of mankind ? Ans. By that wonderful humiliation , wherby he that was equall with God , made himselfe of no reputation , and became obedient unto the death , sustaining both in body and soule , the curse that was due to the transgression of the Law. What righteousnes was there required of Christ in our behalfe ? Ans. Both originall which he had from His conception ( being conceived by the Holy-Ghost , in all purenesse and holinesse of nature ) and actual which he performed by yeelding perfect obedience , in the whole course of His life , unto all the precepts of Gods Law. What is the Intercession of Christ ? Ans. That part of His Priesthood , whereby He maketh request unto His Father for us , and presenteth unto Him both our Persons , and our imperfect obedience , making both of them ( however in themselves polluted ) by the merit of His satisfaction , to be acceptable in Gods sight . Thus much of that part of the office of the Mediatour which is exercised in things concerning God ; how doth He exercise himselfe in things concerning man ? Ans. By communicating unto man that grace and redemption which he hath purchased from His Father . What parts of His Office doth He exercise here ? An. His Propheticall and Kingly Office. What is His Propheticall Office ? Ans. That whereby He informeth us of the benefits of our redemption , and revealeth the whole will of His Father unto us , both by the outward meanes which He hath provided for the instruction of His Church , and by inward enlightning of our mindes by His Holy Spirit . What is the Kingly office ? Ans. That whereby He ruleth His Subjects , and confoundeth all his enemies . How doth He rule His Subjects ? Ans. By making the Redemption which He hath wrought effectuall in the Elect , calling those whom by His Prophetical office He hath taught to embrace the benefits offered unto them , and governing them being called both by these outward Ordinances which He hath instituted in the Church , and by the inward operation of His blessed Spirit . Having thus declared the Natures and Office of Christ , the Mediator of the New Covenant ; What are you now to consider in the condition of mankinde which hold by Him ? Ans. Two things , the perticipation of the grace of Christ , effectually communicated by the operation of Gods Spirit unto the Catholike Church , which is the Body and Spouse of Christ , out of which there is no salvation ; and the outward meanes ordained for the offering and effecting of the same , vouchsafed unto the Visible Church . How is the Grace of God effectually communicated to the Elect , of whom the Catholike Church doth consist ? Ans. By that wonderfull Union , , whereby Christ and His Church are made one ; so that all the Elect being ingrafted into him , grow together into one Misticall Body , whereof He is the Head. What is the bond of this union ? Ans. The communion of Gods Spirit , which being derived from that Man Christ Jesus , upon all the Elect , as from the Head unto the Members , giveth unto them Spirituall life , and maketh them pertakers of Christ with all His benefits , What are the benefits which arise to Gods children from hence ? Ans. Reconciliation and Sanctification . What is Reconciliation ? A. That grace wherby we are freed from Gods curse , and restored unto His Fatherly favour . What are the branches of this Reconciliation ? Ans. Justification and Adoption . What is Iustification ? Ans. That Grace whereby we are freed from the gilt of sinne , and accounted righteous in Christ Jesus our Redeemer . How then must sinfull man looke to be justified in the sight of God ? Ans. By the mercy of God alone , whereby he freely bestoweth His Sonne upon him , imputing mans sinnes unto Christ , and Christs Righteousnes unto man , whereby the sinner being possessed of Jesus Christ , obtaineth of God remission of sinnes , and imputation of Righteousnesse . What is Adoption ? Ans. That grace wherby we are not only made friends with God , but also His Sons and heires with Christ. What is Sanctifica●●●n ? A. That grace wherby we are freed from that bondage of sin remaining in us , and restored unto the freedome of Righteousnesse . What be parts of Sanctification ? Ans. Mortification , whereby our naturall corruption is subdued , and vivification or quickning , whereby inherent holinesse is renewed in us . Is there no distinction to be made among them that thus receive Christ ? Ans. Yes , for some are not capable of knowledge , as Infants , and such as we terme Naturals . Othersome are of discretion in the former sort , we are not to proceed further then Gods election , and the secret operation of the Holy-Ghost . In the other there is further required , a lively faith bringing forth fruit of true holines Is it in mans power to attaine this Faith and Holinesse ? Ans. No , but God worketh them in his children according to that measure which he in his children seeth fit . What doe you understand by Faith ? Ans. A gift of God , whereby man being perswaded not only of the truth of Gods Word in generall ; but also of the promises of the Gospell in particular , applieth Christ with all his benefits , unto the comfort of his owne soule . How are we said to be justified by Faith ? Ans. Not as though we were just , for the worthinesse of this vertue , for in such respect Christ alone is our righteousnesse ; but because faith , and faith only is the instrument fit to apprehend and receive , not to worke or procure our justification , and so to knit us unto Christ that we may be made per●akers of all his benefits . What is that holinesse which accompanieth this justifying faith ? Ans. A gift of God , whereby the heart of the beleever is withdrawne from evill , and converted unto newnes of life . Wherein doth this vertue shew it selfe ? Ans. First , in unfained repentance , and then in cheerfull obedience springing from the same . What are the parts of repentance ? Ans. Two , a true griefe wrought in the heart of the beleever , for offending so gracious a God by his former transgressions . And a conversion unto God againe , with full purpose of heart , ever after to cleave unto him , and to refraine from that which shall be displeasing in his sight . What is the direction of that obedience which God requireth of man ? A. The morall Law , whereof the ten Commandements are an abridgement . What is the summe of the Law ? Ans. Love. What bee the parts thereof ? Ans. The love which wee owe unto God , cōmanded in the first ; and the love which we owe unto our Neighbours , commanded in the second Table . How do you distinguish the foure Commandements which belong unto the first Table ? Ans. They doe either respect the conforming of the inward powers of the soule , to the acknowledgement of the true God , as the first Commandement ; or the holy use of the outward meanes of Gods worship , as in the three following . What are the duties which concerne the outward means of Gods worship ? Ans. They are either such as are to be performed every day as occasion shall require , or such as are appointed for a certaine day . What Commandements do belong unto the first kinde ? Ans. The second concerning the solemne worship of Religion ; and the third , concerning that respect which we are to have of Gods honour in the common carriage of our life . What Commandement belongeth to the second kinde ? Ans. The fourth , injoyning the speciall sanctification of the Sabbath day . How doe you distinguish the six Commandements belonging to the second Table ? Ans. The first five doe ordaine such actions as are injoyned with consent of the mind at least : The last , respecteth the first motions that arise in the heart before any consent be given . What are the duties ●ppertaining to the first kinde ? Ans. They are either due unto certaine persons , in regard of some speciall bonds ; or to all men in generall , by a certaine rite ; the first sort is set down in the first Commandement ; the other , in the foure next . What is the outward meanes whereby the Gospell is offered unto mankinde ? A. The Ministry of the Gospell , which is exercised in the visible Church of Christ. Of whom doth the visible Church cons●st ? Ans. Of publike Officers , ordained to be Ministers of Christ , and disposers of Heavenly things , according to the Prescript of the Lord , and the rest of the Saints , who with obedience are to subject themselves to the Ordinance of God. What are the parts of the outward Ministry ? Ans. The administration of the Word , and of the Ordinances exercised thereunto , which are especially Sacraments and Censures . What is the Word ? Ans. That part of the outward Ministry which consisteth in the delivery of Doctrine , and this is the ordinary instrument which God useth in begetting Faith. What order is there used in the delivery of the Word for the begetting of Faith ? Ans. First , the Covenant of the Law is urged to make sin and the punishment therof knowne , wherupon the sting of conscience pricketh the heart with a sense of Gods wrath , and maketh man utterly to despaire of any ability in himselfe to obtain everlasting life ; after this preparation the mercies of the Gospell are propounded , wherupon the sinner resuming hope of pardon , sueth unto God for mercy , and particularly applyeth unto his own soul those comfortable promises , and hath wrought in him by the Spirit of God , an earnest desire at the least to beleeve and repent . What is a Sacrament ? Ans. A visible signe ordained by God , to be a seal for confirmation of the promises of the Gospel , unto those who perform the conditions required in the same . How is this done by a Sacrament ? A. By a fit similitude between the signe and the things signified ; the benefit of the Gospell is represented unto the eye , and the assurance of enjoying the same , confirmed to such as are within the Covenant : Wherefore as the preaching of the word is the ordinary meanes of begetting Faith ; so both it and the holy use of the Sacraments , bee the instruments of the Holy-Ghost , to increase and confirme the same . How many kindes of Sacraments be there ? Ans. Two , the first of Admission of Gods children : into the Church , there to be pertakers of an everlasting communion with them ; the second , of his preservation or nourishment therin , to assure him of his continual increase in Christ , in which respect the former is once , the lat●er often to be administred . What doe you understand by Censures ? Ans. The Ordinance which God hath appointed for the confirmation of the threatnings of the Gospell against the disobedient . How are these Censures exercised ? Ans. First , by the word alone by admonition . Secondly , by afflicting a penaltie , either by shutting up the offender in the Lords prison , till such time as he shew tokens of repentance , or by cutting off the rotten member from the rest of the body . Hath this administration of the Gospell been alwayes after the same manner ? Ans. For substance it hath alwayes bin the same , but in regard of the m●nner proper to certaine times , it is distinguished into two kinds , the old and the new . What call you the old Ministry ▪ A. That which was delivered unto the Fathers , to continue until the fulnesse of time , wherein , by the comming of Christ it was to be reformed . What were the Properties of this Ministry ? Ans. First , the Commandements of the Law were more largely , and the promises of Christ more sparingly and darkly propounded , these la●ter being so much the more generally and obscurely delivered , as the manifesting of them was further off . Secondly , these promises of things to come were shadowes , with a similitude of Types and Figures ; which when the truth should be exhibited were to vanish away . What were the chiefe States and Periods of this old Ministry ? Ans. . The first from Adam to Abraham , the second from Abraham to Christ. What were the speciall Properties of the latter of these two Periods ? Ans. First , it was more especially restrained unto a certain Family and Nation . Secondly , it had joyned with it a solemne repetition and declaration of the first Covenant of the Law. Thirdly , besides the Ceremonies which were greatly inlarged under Moses , it had Sacraments also added unto it . What were the ordinary Sacraments of this Ministry ? Ans. The Sacrament of Admission in the Church was Circumcision , instituted in the dayes of Abraham : The other of continual preservation and nourishment , the Paschall Lambe instituted in the time of Moses . What is the new Administration of the Gospell ? Ans. That which is delivered unto us by Christ to continue unto the end of the world . What are the Properties thereof ? Ans. First , it is indifferently propounded unto all people , whether they be Jewes or Gentiles , and in that respect is Catholique or Universall . Secondly , it is full of grace and truth , bringing joyfull tydings unto mankinde , that whatsoever was formerly promised of Christ , is now accomplished , and so in stead of the ancient types and shadowes exhibited , the things themselves , with a large declaration of all the benefits of the Gospell . What be the principall points of the word of this Ministery ? Ans. That Christ our Saviour ( whom God by his Prophets had promised to send into the World is come in the flesh , and hath accomplished the worke of our redemption : That he was conceived by the Holy-Ghost , borne of the Virgin Mary , suffered under Pontius Pilate , was crucified and dyed upon the Crosse : That Body and Soule being thus separated , his body was laid in the grave , and remained under the power of death , and his soule went into the place appointed for the soules of the righteous ; namely Paradise , the Seat of the Blessed . That the third day body and soule being joyned together againe , he rose from the dead , and afterwards ascended up into Heaven , where he sitteth at the right hand of His Father , until such time as He shall come unto the last Judgement . What are the Sacraments of this Ministry ? Ans. The Sacrament of Admission into the Church is B●ptisme , ( which sealeth unto us our Spirituall Birth ) the other Sacrament of our continuall preservation is the Lords Supper , which sealeth unto us our continuall nourishment . FINIS . Notes, typically marginal, from the original text Notes for div A64670-e220 2 Pet. 1.19 . 2 Tim. 3.15 . ● Pet. 2.21 2 Tim. 3.16 . Lu. 16.29 . Gal. 1.8 . Esay 8.20 . 2 Tim. 3.16.17 a Deut. 31 11.12 . Iosh. 8.35 Ioh. 5.39 . b Acts 17.11 . 1 Cor. 4.6 2 Principle a Iohn . 4 24 b Apoc. 1.8 Act. 17.24 , 25. c Pro. 8.14 1 Tim. 1.17 . Iob 9 . 1●.13 I●r . 10.12 . Exo. 34.6 , 7 Psal. 147.17 Col. 1.15 . Rom. 1.23 Deut. 4.12 . & ver , 12.16 1 Tim. 1.17 Eph. 4 , 5 , 6 1 Cor. 8.4 Deu. 4.35 39 Mat. 28.19 . 1 Ioh. 5 7. d Heb. 1.3 5 e Heb. 1.5 . Heb. 1.6 . Ioh. 1.14 . Ioh 85.26 . Gal. 4 6. 3 Principle Acts 2 22. cap. 15.18 . Psal. 33.11 . Gen. 1.1 . Heb. 11.3 . Exod. 20.11 . Rev. 4.11 . Heb. 1.7.14 . Gen. 2.7 . Heb. 12 9. Gen. 2.7 . Gen. 3.19 . Eccl. 12.7 . Ma. 10 28. Rev. 6.9 . 2 Cor. 5.8 Gen. 1.26.27 . & cap , 9.6 . Col. 3.10 . Eph. 4.24 . Eccl 7.29 Gen. 1.26.27 Gen. 2.18 . Act. 17 26 1 Tim. 2.13 . 4 Principle Ioh. 5.17 . Neh. 9.6 . Psa. 119.91 . Heb. 1.3.11 . Act 17.26 28 Mat. 20 30 Pro. 16.33 Mat. 25.31 . & ver . 41. Iude 6. Ioh. 8 44. 1 Joh. 3.8 . Mat 15.32 41 Ioh. 8 . 4● . 〈◊〉 3.8 . 1 Tim. 5.21 . Mat. 18.10 . Lu. 20.36 . 2 ●et . 2.4 . Iude 6. Mat. 25.41 . Rev. 20.10 Mal. 2.10 . Gen. 2.17 . Rom. 2.15 . Luke 10.26.27 . Rom. 7.7.12.14 . Gal. 3 10.12 . 2 Tim. 3.5 . Gal. 3.12 . Lu. 10·25 . 26.27.28 . Rom. 7 10 cap. 10.5 . Gen. 2.17 . Gal. 3·10 ●ev . 26.26.14.15 Deu. 28.15.16 , & ●8 . 19.20 . 5 Principle Gen. 3.1.6 Eccl. 7 29. Io●n 8 44 Rom. 5.14 15 Rom. 5.12 14.15.16 Ge. 5.1.3 . & 8.21 . Psa. 51.5 . Iob. 14 Rom. 7.14 18.23 . Eph. 4.22.23 . 1 Cor. 2.14 . Ier. 24.7 2 Cor. 3.5 14 Eph. 4.17.18.19 . Deu. 32.18 Pro. 3.1 . Ps. 119 , 16 Ps. ●06 . 21 Ro. 85 , 6. Iohn 1.13 . Phil. 2.13 . Eph. 4.19 . Rom. 1.26 . ●am . 3.15 . & 4 , 5. Tit. 1.15 , 16. Heb. 10.22 Rom· 7.9 . Ioh. 16.2 . Iob 31.1 . Rom. 6.13 19. & cap 3.13 , 14.15 2 Pet. 2. 14 Psal. 119.37 . Ro. 6● 6.17 . & cap. 7 5. Gal. 5.19.20.21 . Mat. 15.19 Ma. 12.34 , 35 , 36. & cap. 15.19 . Acts 8.22 . Iam. 3.2 , Ma. 25.42 , 43. Isa. 1.16 , 17. Mar. 7.21 , 22. Deut. 28.45 . Lu. 16.23.44 Mat. 25.41 6 Principle Ezec. 16 6 60.62 . Zac. 9.11 . Rom. 3.24 , 25 , 26. Rom. 5.15 16 , 17.19 , 20 , 21. Eph. 2.7 , 8 9. 1 Tim. 2.5.6 . 1 Tim. 3.16 . Ioh. 1.14 . Luk 1.35 . Ro. 1.3 , 4. Rom. 9.5 . Gal. 4 4. Heb. 4.14 . cap. 9.14 . Act. 20.28 1 Pet. 3.18 Ioh. 2.19.21 . Eph. 1.2 . Col. 1.13 . 1 ●o . 5.20 Rom. 8 9. 1 Io. 4.13 Rom 1.4 . Rom. 14 15 Rom. 8.34 . Col. 2.13 . Gal. 4.4 . 1 Cor. 15.21 . Heb. 2.13.16 Rom 5.12 19. Iohn 1.16 1 Tim. 2.5 1 Ioh. 2.1 . Heb. 12.24 Rom. 8.3 , 4.10 . Gal. 4. ● . 5 Rom. 10.4 Mat. 5.17 . Heb. 5.8 9 10. Heb. 10.5.10 . Ph. 2.7.8 . Ioh 4.34 . Esa. 53.10 , 11. 1 Pet. 2.24 Lu. 1.35 . 1 Pet. 1.19 . cap. 2.22 . cap. 3.18 . 1 Ioh. 3.5 . Esa. 53.9 . Ioh. 8.29.46 . cap , 15.10 . Heb. 7.25 26 Gal. 3.13 . 2 Pe. 2·23 24 Esa. 53.10 11 Mat. 26..37 , 38 , 39 Lu. 22.43 , 44. Heb. 5.7 . Phil. 2.8 . Heb. 9.14.15 , & ver 26 , 28. Heb. 10.10.12 , & 13.12 7 Principle . Iohn 1.11.12 . Rom 5.17 Heb. 3.6.14 Col. 2.6.7 Iohn 1 12.13 . cap. 6.29.35.40 47 , cap. 7.37.38 . Ro. 9.30 . Ep. 1.13 . Rom 5.17 . Heb 3.6 . Col. 2.6 ▪ 7 Ioh. 4 . 41.4● 50.53 . Ioh. 6.29.35.40.47 , 4● . 50.51.53.54 , 55 , 56 , 57.58 Gal. 2.20 . cap. 3.27 . Eph. 3.17 . 2 Cor. 13.5 Ioh. 12.44 , 46 1 Cor. 1.30 2 Cor. 5.19.21 . Rom. 5.11.16 , 17 , 18 , 19 Rom. 8.1 1.33 , 34. 1 Ioh. 1.7 , 8 Ro. 4.3.4 , 5 , 6 , 7 , 8 , 9 1 Co. 1.30 . Ro. 8.3 , 4. Eph. 1.7 . Esa. 50.20 Phil. 3.9 . Rom. 3.24 . Gal. 3.8 . cap. 2 , 16. 1 Cor. 6.11 1 Thes. 5.23 . 1 Th. 4.4 Rom. 6 , 7.14 . Col. 3.5.9 , 10. Titus 3.5 , 6. Acts 26.20 . Mat. 3.8 . 2 Tim. 2.25 . Ier. 31.18 , 19 2 Cor. 7.10 , 11. Acts 3.19 . Act 26 8. P●al . 119 . 1●6.112 . Luke 1.6.74 , 75. Psal. 119.6 . 1 Pet 4 2 , 3 , 4. 1 Ioh. 3.3 . 1 Ioh. 5.3 . Exo. 20.18 Mat. 15 6.9 . Ps 119.105.106 . Deut. 5 32. cap. 12.32 . Num 15 39. Ier. 19.5 . Exo. 34.7 , 28. Mat. 22.37 38 , 39 , 40. Mar. 12.30.31.33 . Luk. 1.75 . c. 10.26 , 27. Ep. 4.24 . 1 Tim. 2.2 . Exo. 20.2 . V● . 2.3 . Exo. 20.4 , 5 , 6 Exo. 20.7 . Exo. 20.9.10 . Exo. 20.12 ps . 6. ● Eh Ex 20.13 . Ex. 20.14 Exo. 20.15 Exo. 20.16 Ver. 17. Mat. 5.28 . Rom. 7.7 . 8 Principle Rom. 1.15 16. cap. 10 14 , 15 , 16 17. 1 Cor 1 . 21· c. 1.12 28 Eph. 4.11.12.13 , 14 2 Cor. 3.6 . Mat. 18.17.18 . Act. 11.26 . c. 14.23 c. 15.22 . ca. 20.7 . v. 17.18 . 1 Cor. 4.17 . c. 14.23.28.33.34 . Act. 2 , 46.47 . Mat. 28.19 Act. 2.41 42.44 cap. 20.7.17 . 1 Tim. 3.9 1 Tim. 1.3 4 , 5. c. 4.11.12 , 13. c. 5.17 . 2 Tim. 2.15 . c. 4.2 Rom. 10 14 , 16 , 17. 1 Cor. 1.18.21 , 23 , 24. Act. 14 . 2● , c. 20 , 21.27.31 , 32. 1 Cor. 1.8 . Gen 17.10 , 11. Rom. 4.11 , 12. c. 2.28.29 . 1 Cor. 10 1 2 , 3 , 4. & ver . 16 cap 12 , 13. Mat. 28.19 cap. 26.26 Act : 2.38 41 , 42. cap. 8.36 , 27. c. 1.5 . Titus 3.5 Gal. 3 27. 1 Cor 1.13.15 . cap. 12.13 . 1 Ioh. 17.16.9.14 . Acts 2.38.22.16 . 1 Ioh 1.7 Heb. 9.14 . 1 Pet. 1.19 . Rev. 1.5 . Acts. 2.38 . cap. 22.16 . Mat 3.6.11 . Acts 8.36 , 37. Rev. 1.5 . 1 Cor. 6.11 Gal. 3.27 . Eph 5.26 Tit 3.5 . 1 Pet. 3.21 . Eze. 36.25 , 26. Heb. 9.14 . Rom. 3 , 4 , 5 , 6 Col. 2.11 , 12 1 Pet. 3.21 Mat. 26.26 , 27 , 28 1 Cor. 11.20.23 , 24.25 , 26. &c 1 Cor. 10.16 . cap. 12 , 13. Matth. 26.26.28 . 1 Cor. 10.16 . c. 11.20.23 , 24 , 25 , 26. ●oh 6.33 50.51 . Mat. 26.26.28 . 1 Cor. 11.24 , 25 , 26. Esa. 53.5 , 6.11.12 . 1 Cor. 10.16 , 17. c. 12 13. Ioh. 1.12 . c. 6.27.29 , 35 , 36 , 40 , 47 , 48.63 , 64. c. 7.37 , 38. 2 Cor. 13 5. Ep. 3.17 . H●b . 3.14 . Ioh. 6·34 . 50 , 51 54 , 56 , 57 , 58 Eph. 4.16 . Eph. 3.17 . 9 Principle Heb. 9.27 . Rom. 1.4.10.12 . 2 Cor. 5.8 9.10 . Eccl. 12.14 Gen. 3.19 . Act. 17.31 Eccl. 12 7. Heb. 9.27 . 〈◊〉 . ●6 . 12 25. ●● 3 4● . Rev 1●●3 E●● . 57 ●2 2 Co● . 5.6 8 ●oh . 5 ●4 . 1 ●et . 3 ▪ ● Es● ▪ ●● . 14. Ioh. ● . 24 ▪ M●●h . 13.40.41 , 42 43.49 50. cap. 19.28 . cap 24.30 31 cap. 25.31 , 32 , 33 , 46. Acts 1 11. cap. 3.19 21. c. 17.31 1 Co. 4.15 1 Corin. 15.52 . 1 Tim. 4.1 . 1 Cor 3.15 1 Pet. 4 , 5. 2 Thes 1.7 , 8. 2 Pet 3.10 1 Th. 4.16 Ioh. 5.27 , 28 Dan. 12.2 3. 1 Cor. 15.12 , 13. Iob 19.25 , 26 , 27 Dan. 12.2 , 3. Ioh. 5.28 , 29 Ioh 11.24 . 1 Cor. 15.12 , 13 , 14.32.50.52 . 1 Thes. 4.14 , 15 , 16. Rev. 20.12 13. 1 Thes. 4·15 , 16 , 17· 1 Cor. 15·51 , 52 , 53 Mat. 25.34 c. 13 43 2 Thes. 1.10 . Rom. 2 7.10 . Rev. 22.14 Mat. 25.41 Rom 2.8.9.2 . 2 Th. 1.8 , 9. Rev. 22 ●5 1 Cor. 15.24.28 Revel . 21.22 , 23 Notes for div A64670-e6010 Eph. 1.9 . 2 Pet. 1.21 . 2 Tim. 3.15 , 16. Psal. 103.8 . 1 Chr. 29.11 . Psal. 145.3 , 4 , 11 , 13. Mat. 6.13 . Col. 1 . 1● . Heb. 1.3 . 1 John 5. Ioh. 117 , 8. 1 Tim. 6.16 . Psal. 145.3 . Rev. 1.8 . Rom. 11.36 . Act● 17.24 . Exo 33.19 , 20. Rev. 1.8 . Isa. 14.17 . cap ▪ 43.29 . v. 8.14 . Mal. 3.6 . Jam. 1.17 . Rev. 1.8 . Psal 92.4 . 2 Pet. 3.8 . John 8.58 . 1 Kin 8.27 . Psal. 145.3 . Jer. 1.23 , 24. Deut. 10.6 . cap. 30.40 . John 3.10 . Heb. 10.31 . 1 Tim 4.16 . cap. 6.17 . Prov. 8.14 . 1 Joh. 4.17 . Isa. 43 . 2● . Jer. 32.17 . Nahu . 1.3 . Deut. 32.4 . Exo. 34 6 , 7 Psal. 89.13 . Jer. 52.19 . cap. 13.13 . Job 9.4 Psal. 147.5 . Prov. 8.14 . Jer. 8.10 . Psal. 147.5 . Prov. 8.14 . Jer. 8.10 . cap. 52.19 . cap. 13.13 . Job . 9.4 . Heb. 4.19 . Rev. 18. Mat. 19.26 . Luke 1.37 . Mar. 14 36. Mat. 19.17 . Rom. 9.18 . Ex. 34.6 , 7. Neh. 9.17 , 31 , 32 , 33. Psal. 103.8 , 9 , 10. Lam. 3.22 . John 4.16 . Psal. 33.5 . 1 Tim. 4.10 . Psal. 145.7 , 8 , 9 , 17. Deut. 32.4 . Job 34.10 , 1 Deut. 32.4 . Ps. 145.17 . Rom. 2.2 . Rev. 5.6 . Rev. 22.12 . 1 Pet. 1.17 . Psal. 11.5 . Eph. 1.11 . Acts 4.28 ▪ 2 Tim. 1.9 . Rom. 9.11 , 21 , 22 ▪ 23. Ma● 2.5 , 34 , 41. 2 Tim 2.20 . 1 Thes. 3.9 . Rom. 9.11 , 21 , 22 , 23. Prov. 16.4 . Mat. 11.25 , 26. Eph. 1.11 . Jude 4. Psal. 33.6 . Psal 148.5 . Neh. 9 6. Ps. 146.6 , 7. Heb. 11.13 . Ge ▪ 2.1 , 2 , 3. Exo. 20.11 . cap. 31.17 . Col. 1.16 . Gen. 1.4 , 31. Gal. 3.10.11 , 12 , 13 , 14. Rom. 3.27 . cap. 10.46 . Heb. 9.27 . Rom. 14.10 , 12. Mat. 25.31 , 32. Gen. 2.9.17 . cap. 3.17 . Gen. 3.3 , 7 , 11 , 17 , 22 , 24 Rev. 2 7. Prov. 3.18 . Rom. 5.12 . Gen. 3. Jam. 1.4 . Gal. 5.19 . Col. 2 3 , 9 , 10. Titus 1.15 . Rom. 2.15 . John 8.9 . Rom. 14.23 Gal. 1.4 . 1 Chr. 13.9 . John 16.2 . Eph. 4.18 , 19. 1 Tim. 4.2 . Col. 2.22 . Rom , 7.9 . Prov. 28.1 . Act. 24.26 . Jam. 1.14 , 15. Eph. 2.3 . Mat. 5.28 . cap. 11.34 . cap. 13.19 . c. 25.42 , 43. Isa. 1.16 , 17. Rom. 3.10 . Rom. 7.10 . Gal. 3.10 . Deut. 28.15 , 16. Psal. 119.10 , 12. Prov. 10.7 . Deu. 28.21.22 . Lev. 26.16 , 17. John 5. ●4 . Deut. 28.28 , 66 , 67. Psal. 69.12 . 1 Joh. 2.16 . Ephes. 2.2 . Col. 1.13 . cap. 4.4 . Luke 16.23 , 24 , 26. Rev. 21 8. 2 Thes. 1.9 . Rom. 3.19 , 20. cap. 8.3 . Gal. 2.16 . cap. 3.10 , 11 , 12 , 21 , 22. Ep. 2.3 , 4 , 5 Gal. 3.16 , 17. John 1.12 . Rom. 5.17 . Eph. 2.13 , 14. Rom. 2.21 , 22. John 10.3 . Psal. 3.9 . 1 Tim. 2.5 . Heb. 2.7 . cap. 5.1 . cap. 7.24 . Heb. 7.24 , 35 , 26 , 27. Psal. 2.7 , 8. Gal. 3.13 . Acts 7.25 . Heb. 9.10 . Jam. 8.34 : Joh. 17.20 , 44. Exo. 28.38 . 1 Pet. 2.5 . Rev. 8.3 . Rom. 5.15 , 17 , 19. John 5.21 . cap. 17.2 , 6. Luk. 4.18 , 19. Deu. 18.18 . John 1.18 . cap. 8.26 . cap 15.15 . Eph. 2.17 . Isa. 61.12 . Heb. 1.2 . cap. 2 3. cap. 3.1 , 2. Mat. 27.17 . cap. 23.10 . Luk. 24 , 25. Acts 16.4 . 1 Cor. 2.10 , 11 , 12. Psa. 26.8 , 9. John 18.36 . Zac. 9.9 , 10. Eph. 1.20 , 21 , 22. Mat. 22.7 , 13. Luk. 19.14.25 , 27. Ps. 22. 1 Cor. 15.25 , 27. 1 Cor. 15.45 . Eph. 4.1 , 15 , 16. Col. 1.13 . cap. 2.12 . John 5.25 , 26 , 27. cap. 17.2 . 1 Cor. 13.9 . Rom. 14.17 . 2 Pet. 1.3 , ● . Rom. 8.10 . 1 Cor. 1.24 . 1 Pet. 5.10 . Eph. 1.22 . cap. 5.24 . Luke 1.31 . Isa. 9.6 , 7. Eph. 4.11 . Math. 18.17 , 18. Acts 20.31 . Mat. 3.11 . 1 Cor. 12.7 , 8 , 9. 2 Cor. ●2 . 2 Cor. 33. Eph. 2. 1 John 1.3 . Eph. 4.11 , 12 , 15 , 16. Gal 3.2 , 5 , 6. 1 Thes. 2.13 . Eph. 1.13 , 22 , 23. Eph. 5.26 , 27 , 29. John 17.21 , 22 , 23. 1 Cor. 1.13 . Eph. 2.2 . c. 5. ●9 , 30. John 15.1 , 2 , 4 , 5. Eph. 4.15 , 16. Col. 2.19 . 1 Cor. 13.13 . 1 Joh. 4.24 . Rom. 5.5 , 8 , 9. Eph. 2.22 . Phil. 2.1 . 1 Cor 6.11 . 1 Joh. 2.5 , 6. 1 Pet. 1.2 . 2 Pet. 2.3 , 4. Col. 1.21 , 22. Heb. 9.10 , 14. Rom. 5 10. 2 Cor. 5.8 , 9 Eph. 2.16 . 1 Col. 2.21 . Gal. 3.8 , 13 , 14. 1 Cor. 3.21 . Rom. 4.23 , 24. Rom. 13.24 , 25 , 26. Eph. 2.8 ▪ 9. Rom. 8.32 . Isa. 9.6 . Gal. 3.5 , 9. Col. 1.14 , 21 , 22. & ver . 12 , 13 Acts 13.38 , 39. Rom. 8.13 . Gal. 2.26 . Eph. 1.3 . Eph. 4.22 , 23. Rom. 6.4 , 11 , 13. Col. 2.12 . Acts 2 . 3● . 1 Cor. 2.14 . 1 Cor. 12 , 13. Eph. 3.17 . 1 Thes. 1.3 . Titus 3.8 . 1 Tim. 1.5 . Gal. 3.6 . Acts 23.9 . 1 Cor. 2.12 , 14. Phil. 1.16 . cap. 2.3 , 15. 1 Cor. 3.3 . 2 Tim. 2.23 Jer. 31.18 . 1 Pet. 1.9 . Eph. 3.20 . Eph. 1.18 . Heb. 11.1 , 2 , 3. Col. 2.7 , 12. Eph. 3.12 , 17. Joh. 11.12 , 16. Gal. 3.16 , 20. Phil. 3.8 , 9. 2 Tim. 1.6 . Heb. 10.22 , 23. 2 Cor. 13.5 . Act. 2.41 , 42 c. 10.47 , 48. Mat. 3.6 , 11. cap. 28.19 . c. 8.36 , 37. Rom. 8.1 . 1 John 3.9 . 1 Pet. 3.9 . 1 Pet. 1.4 . Titus 2.12 . Gal. 6.15 . 2 Cor. 7.10 , 11. Jer. 31.18 , 19. Act. 11 . 2● , 23. Acts 26.20 ▪ Rom. 13.8 . 1 Tim. 1.5 . Col. 3.14 . Mat. 22.37 , 38 , 39 , 40. Marke 12.30 , 31 , 32. Rev. 1.20 . Phil. 1.1 . Act. 20 , 17 , 28. 1 Pet. 5.1 , 2 , 3. 1 Tim. 3.2 , 13. Rom. 12.7 , 8 1 Cor. 4.1 . Heb. 13.17 , 24. 2 Chr. 17.7 . Act. 2.40 , 41 cap. 11.20 . 1 Cor. 4.13 . Rom. 10.17 . John 17.10 . Eph. 1.13 . Rom. 3 10. cap. 7.9 , 10. Gal 3.12 , 23. Acts 2.37 . Mat. 13.24 . cap. 11.28 . Gal. 2.18 , 19. Heb. 4.16 . Hos. 14 , 2 , 3. Rom. 8.13 , 26 , 1 Cor. 10. ● , 2 , 3 , 4 ▪ 16. Gen. 17.10 , 11. Deut. 30.6 . Rom. 2.28 , 29. Mat. 3 11. 1 Pet. 3.21 . Col. 2.11 , 12 , 13. Act. 2.41 , 42 cap. 14.22 . cap. 20.32 . Rom. 4.11 . 1 Cor. 10.23.1 , 2 , 3 , 4 , 16. cap. 4.12 , 13. Exo. 12.28 . Mat. 18.17 , 18. 1 Cor. 5.4 , 5. Mat. 18 . 1●● 16 , 17 , 18. 2 Thes. 3.14 . 1 Cor. 5.4 ▪ 5 , 11 , 13. 2 Cor. 1.6 , 7.8 . 2 Tim. 2 . 2● . 1 Cor. 16.22 John 9.22 . Heb. 11.2 , 8 , 9 , 10.15 . cap. 13.8 9 , 10 , 11. 2 Cor. 3.6 , 7 , 8. Acts 10 43. cap. 13.11 . cap. 26.6 , 7. Luke 16.16 . John 1.17 . Heb. 11. c. 9 1 , 9 , 10. Acts 7.44 . 2 Cor. 3.7 , 11. Mal. 4.4 . Jer. 21 31 , 32 , 33. Heb. 11.13 . 2 Cor. 3.13 , 18. Heb. 8. 9 , 13. 2 Cor. 3 11 , 13. Gal. 4.3 , 4. Col. 2.16 , 17. Luk. 1.44 , 45. Ps. 44.19 , 26. Rom. 9.4 . Act. 13.17 . Deut. 4.1 , 6 , 7 , 8 , 17. cap. 1.6 , 7 , 8 , 14. cap. 2.26 . cap. 26.18 , 19. John 1.16 , 17. Ex. 24 7 , 8. Deut. 4.12 . Rom. 10.5 . H● . 9 ● , 2 , 3. John 7. ●2 . Exo. 12 48. Acts 7.8 . John 7.22 . Gen. 7.9 , 10 Rom. 4.11 . Col. 2.11 . Deut 30.6 , 7. Exo 12.3 , 4. Num. 9.11 , 12. Deu 16.2 . 1 Cor. 5.7 . 1 Pet. 5.19 . John ●9 . 36 . Exo. 12.46 . John 1.17 . Heb. 1.2 . cap. 2.3 , 4. cap 3.5 , 6. 1 Cor. 3.11 . Heb. 12.27 , 28. Is● . 41.1 , 2. c 61 3 , 4 , 5 ▪ cap 65.12 . cap. 66.12 , 19 , 21. John 16.10 . Mat. 18.19 , 20. Rom. 15.25 , 26. Eph. 3.5 , 6 , 8 , 9. Col. 1.5 , 6. John 1.17 . cap. 14.21 . Rom. 11.2 , 3. 1 Pet. 1.10 , 11 , 12. 1 Cor. 1.23 , 2● . Heb 9.12 , 16 , 18. 1 Tim. 3.16 . Luke 1.35 . Rom. 1.1 , 2 , 3. Job . 1.14 , 45. John 19.28 , 30. Mat. 1.18.19 , 20 , 21 , 22 , 23. Mat. 27.2 , 26 , 51. cap. 12.12 . c 27. ●9 , 60. Rom. 6.9 . Luke 23.43 , 46 , 47. Mat. 16.21 . cap. 28.16 . 1 Cor. 15.4 , 6 , 8. 1 Tim. 2.8 . Ma● . 16.19 . Acts 1.9 , 10 , 11. Eph. 4.10 . Heb. 1.3 . 2 Tim. 4.1 .