Immanuel, or, The mystery of the incarnation of the son of God unfolded by James Archbishop of Armagh.
         Ussher, James, 1581-1656.
      
       
         This text is an enriched version of the TCP digital transcription A64650 of text R7064 in the  English Short Title Catalog (Wing U180). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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             Immanuel, or, The mystery of the incarnation of the son of God unfolded by James Archbishop of Armagh.
             Ussher, James, 1581-1656.
          
           [2], 66 p.
           
             Printed by Leonard Lichfield ...,
             Oxford [Oxfordshire] :
             1643.
          
           
             Possibly a sermon. cf. Madan.
             Reproduction of original in Union Theological Seminary Library, New York.
          
        
      
    
     
       
         eng
      
       
         
           Incarnation -- Early works to 1800.
        
      
    
       A64650  R7064  (Wing U180).  civilwar no Immanuel, or The mystery of the incarnation of the son of God; unfolded by James, Archbishop of Armagh. Ussher, James 1643    17884 28 65 0 0 0 0 52 D  The  rate of 52 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
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        2005-04 Jonathan Blaney
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        2005-04 Jonathan Blaney
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           IMMANVEL
           ,
           
             OR
             THE
          
           MYSTERY
           OF
           THE
           INCARNATION
           
             OF
             THE
          
           SON
           OF
           GOD
           ;
           Unfolded
           by
           
             JAMES
             ,
             ARCHBISHOP
          
           of
           ARMAGH
           .
        
         
           
             IOHN
             ,
             1.
             14.
             
          
           The
           Word
           was
           made
           flesh
           .
        
         
           OXFORD
           ,
           Printed
           by
           LEONARD
           LICHFIELD
           ,
           
             Printer
             to
             the
             Vniversity
             ,
          
           1643.
           
        
      
    
     
       
       
       
         
           THE
           MYSTERIE
           OF
           THE
           INCARNATION
           of
           the
           SON
           of
           GOD
           .
        
         
           
             THe
             holy
             Prophet
             ,
             in
             the
             Book
             of
             the
          
           
             a
          
           
             Proverbs
             ,
             poseth
             all
             such
             as
             have
             not
          
           learned
           wisedome
           ,
           nor
           known
           the
           knowledge
           of
           the
           holy
           ,
           
             with
             this
             question
             ?
          
           Who
           hath
           ascended
           up
           into
           heaven
           ,
           or
           descended
           ?
           who
           hath
           gathered
           the
           wind
           in
           his
           fists
           ?
           who
           hath
           bound
           the
           waters
           in
           a
           garment
           ?
           who
           hath
           established
           all
           the
           ends
           of
           the
           earth
           ?
           What
           is
           his
           Name
           ,
           and
           what
           is
           his
           
             SONS
          
           name
           ,
           if
           thou
           canst
           tell
           ?
           
             To
             help
             us
             herein
             ,
             the
             SON
             Himselfe
             did
             tell
             us
             ,
             when
             he
             was
             
             here
             upon
             earth
             ,
             that
          
           
             b
          
           None
           hath
           ascended
           up
           to
           heaven
           ,
           but
           he
           that
           descended
           from
           heaven
           ,
           even
           the
           Son
           of
           man
           which
           is
           in
           heaven
           .
           
             And
             that
             we
             might
             not
             be
             ignorant
             of
             his
          
           name
           ,
           
             the
             prophet
          
           Esay
           
             did
             not
             long
             before
             foretell
             ,
             that
          
           
             c
          
           Vnto
           us
           a
           child
           is
           borne
           ,
           and
           unto
           us
           a
           Son
           is
           given
           ;
           whose
           name
           should
           be
           called
           ,
           Wonderfull
           ,
           Counsellour
           ,
           The
           mighty
           God
           ,
           The
           Everlasting
           Father
           ,
           The
           Prince
           of
           peace
           .
        
         
           Where
           if
           it
           be
           demanded
           ,
           how
           these
           things
           can
           stand
           together
           ?
           that
           the
           
             Son
             of
             man
          
           speaking
           upon
           
             earth
             ,
          
           should
           yet
           at
           the
           same
           instant
           be
           
             in
             heaven
             ?
          
           that
           the
           
             Father
             of
             Eternity
          
           should
           be
           
             born
             in
             time
             ?
          
           and
           that
           the
           
             mighty
             God
          
           should
           become
           a
           
             Childe
             ;
          
           which
           is
           the
           weakest
           state
           of
           Man
           himselfe
           ?
           we
           must
           call
           to
           minde
           ,
           that
           the
           first
           letter
           of
           this
           great
           Name
           ,
           is
           WONDERFUL
           .
           When
           he
           appeared
           of
           old
           to
           
             Manoah
             ,
          
           his
           
             name
          
           was
           
             Wonderfull
             ,
          
           and
           he
           did
           wonderously
           ,
           
             Judge
          
           13.
           18
           ,
           19.
           
           But
           that
           ,
           and
           all
           the
           wonders
           that
           ever
           were
           ,
           must
           give
           place
           to
           the
           great
           mystery
           of
           his
           Jncarnation
           ,
           and
           in
           respect
           thereof
           cease
           to
           be
           wonderfull
           .
           For
           of
           this
           work
           ,
           that
           may
           be
           verified
           ,
           which
           is
           spoken
           of
           those
           wonderfull
           judgements
           ,
           that
           God
           
           brought
           upon
           Egypt
           ;
           when
           he
           would
           
             d
          
           shew
           his
           power
           ,
           and
           have
           his
           name
           declared
           throughout
           all
           the
           earth
           .
           
             e
          
           
             Before
             them
             were
             no
             such
             ;
             neither
             after
             them
             shall
             be
             the
             like
             .
          
        
         
           Neither
           the
           creation
           of
           all
           things
           out
           of
           nothing
           ,
           which
           was
           the
           beginning
           of
           the
           works
           of
           God
           (
           those
           six
           working
           dayes
           putting
           as
           it
           were
           an
           end
           to
           that
           long
           Sabbath
           that
           never
           had
           beginning
           ;
           wherein
           the
           Father
           ,
           Sonne
           and
           Holy
           Ghost
           did
           infinitely
           
             f
          
           glorifie
           themselves
           and
           
             g
          
           rejoyce
           in
           the
           fruition
           one
           of
           another
           ,
           without
           communicating
           the
           notice
           thereof
           unto
           any
           creature
           )
           nor
           the
           resurrection
           from
           the
           dead
           ,
           and
           the
           restauration
           of
           all
           things
           ,
           the
           last
           workes
           that
           shall
           goe
           before
           that
           everlasting
           Sabbath
           (
           which
           shall
           have
           a
           beginning
           ,
           but
           never
           shall
           have
           end
           :
           )
           neither
           that
           first
           ,
           I
           say
           ,
           nor
           these
           last
           ,
           though
           most
           admirable
           peeces
           of
           worke
           ,
           may
           be
           compared
           with
           this
           ;
           wherein
           the
           Lord
           was
           pleased
           to
           shew
           the
           highest
           pitch
           (
           if
           any
           thing
           may
           be
           said
           to
           bee
           highest
           in
           that
           which
           is
           infinite
           and
           exempt
           from
           all
           measure
           and
           dimensions
           )
           of
           his
           Wisedome
           ,
           Goodnesse
           ,
           Power
           and
           glory
           .
        
         
           The
           Heathen
           Chaldeans
           ,
           to
           a
           question
           propounded
           
           by
           the
           King
           of
           Babel
           ,
           make
           answer
           ;
           
             h
          
           that
           it
           was
           
             a
             rare
             thing
          
           which
           hee
           required
           and
           that
           none
           other
           could
           shew
           it
           ,
           
             except
             the
             Gods
             ;
             whose
             dwelling
             is
             not
             with
             flesh
             .
          
           But
           the
           raritie
           of
           this
           lyeth
           in
           the
           contrary
           to
           that
           which
           they
           imagined
           to
           be
           so
           plaine
           :
           that
           hee
           
             i
          
           
             who
             is
             over
             all
             ,
             God
             blessed
             for
             ever
             ,
          
           should
           take
           our
           flesh
           and
           dwell
           ,
           or
           
             *
          
           pitch
           his
           
             Tabernacle
             ,
          
           with
           us
           .
           That
           as
           
             k
          
           the
           glory
           of
           God
           filled
           the
           
             Tabernacle
          
           (
           which
           was
           
             l
          
           a
           figure
           of
           the
           humane
           nature
           of
           the
           Lord
           )
           with
           such
           a
           kinde
           of
           fullnesse
           ,
           that
           
             Moses
          
           himselfe
           was
           not
           able
           to
           aproach
           unto
           it
           ;
           (
           therein
           comming
           short
           ,
           
             m
          
           as
           in
           all
           things
           ,
           of
           the
           Lord
           of
           the
           house
           )
           and
           filled
           the
           Temple
           of
           
             Salomon
          
           (
           a
           Type
           likewise
           
             n
          
           of
           the
           body
           of
           our
           
             Prince
             of
             Peace
             )
          
           in
           
             o
          
           such
           sort
           that
           the
           Priests
           could
           not
           enter
           therein
           :
           so
           
             p
          
           
             in
             him
             all
             the
             fulnesse
             of
             the
             Godhead
             should
             dwell
             bodily
             .
          
        
         
           And
           therefore
           if
           of
           that
           temple
           ,
           built
           with
           hands
           ,
           
             Salomon
          
           could
           say
           with
           admiration
           ;
           
             q
          
           
             But
             will
             God
             in
             very
             deed
             dwell
             with
             men
             on
             the
             earth
             ?
             Behold
             heaven
             and
             the
             heaven
             of
             heavens
             cannot
             containe
             thee
             ;
             how
             much
             lesse
             this
             house
             ,
             which
             I
             have
             built
             ?
          
           of
           the
           true
           temple
           ,
           that
           
           is
           not
           of
           this
           building
           ,
           we
           may
           with
           greater
           wonderment
           say
           with
           the
           Apostle
           ,
           
             r
          
           
             Without
             controversie
             ,
             great
             is
             the
             mystery
             of
             Religion
             :
             God
             was
             manifested
             in
             the
             flesh
             .
          
           Yea
           ,
           was
           made
           of
           a
           Woman
           ,
           and
           borne
           of
           a
           Virgine
           .
           A
           thing
           so
           
             s
          
           wonderfull
           ,
           that
           it
           was
           given
           for
           a
           signe
           unto
           unbeleevers
           740.
           yeeres
           before
           it
           was
           accomplished
           ;
           even
           a
           signe
           of
           God's
           own
           chusing
           ,
           among
           all
           the
           wonders
           in
           the
           depth
           ,
           or
           in
           the
           height
           above
           .
           
             Therefore
             the
             Lord
             himselfe
             shall
             give
             you
             a
             signe
             :
             Behold
             a
             Virgin
             shall
             conceive
             and
             beare
             a
             Son
             ,
             and
             shall
             call
             his
             name
             Immanuel
             .
          
           Esai
           .
           7.
           14.
           
        
         
           A
           notable
           wonder
           indeed
           ,
           and
           great
           beyond
           all
           comparison
           ,
           That
           the
           Son
           of
           God
           should
           be
           
             t
          
           
             made
             of
             a
             Woman
             :
          
           even
           made
           of
           that
           Woman
           which
           was
           
             u
          
           made
           by
           himselfe
           .
           That
           her
           
             Wombe
          
           then
           ,
           and
           the
           
             x
          
           
             heavens
          
           now
           ,
           should
           
             contain
          
           him
           ,
           whom
           
             y
          
           
             the
             Heaven
             of
             Heavens
             cannot
             containe
             .
          
           Than
           he
           who
           had
           both
           Father
           and
           Mother
           ,
           whose
           pedigree
           is
           upon
           record
           ,
           even
           up
           unto
           
             Adam
             ,
          
           who
           in
           the
           fulnesse
           of
           time
           was
           brought
           forth
           in
           Bethlehem
           ,
           and
           when
           he
           had
           finished
           his
           course
           ,
           was
           
             cut
             off
             out
             of
             the
             land
             of
             the
             living
          
           at
           Jerusalem
           ;
           
           should
           yet
           notwithstanding
           be
           in
           truth
           ,
           that
           which
           his
           shadow
           
             Melchisedek
          
           was
           onely
           in
           the
           conceit
           of
           the
           men
           of
           his
           time
           ;
           
             z
          
           
             without
             Father
             ,
             without
             Mother
             ,
             without
             Pedigree
             ,
             having
             neither
             beginning
             of
             dayes
             ,
             nor
             end
             of
             life
             .
          
           That
           his
           Father
           should
           be
           
             a
          
           
             greater
          
           than
           he
           ,
           and
           yet
           he
           his
           Fathers
           
             b
          
           
             equall
             .
          
           That
           he
           
             c
          
           
             is
             ,
          
           before
           
             Abraham
             was
             ;
          
           and
           yet
           
             Abrahams
          
           birth
           preceded
           his
           ,
           well
           nigh
           the
           space
           of
           two
           thousand
           yeares
           .
           And
           finally
           ,
           that
           he
           who
           was
           
             Davids
             Sonne
             ,
          
           should
           yet
           be
           
             Davids
          
           Lord
           :
           
             d
          
           a
           case
           which
           plunged
           the
           greatest
           Rabbies
           among
           the
           Pharesies
           ;
           who
           had
           not
           yet
           
             learned
             this
             Wisedome
             ,
             nor
             known
             this
             knowledge
             of
             the
             holy
             .
          
        
         
           The
           untying
           of
           this
           knot
           dependeth
           upon
           the
           right
           understanding
           of
           the
           wonderfull
           conjunction
           of
           the
           Divine
           and
           humane
           Nature
           in
           the
           unity
           of
           the
           Person
           of
           our
           Redeemer
           .
           For
           by
           reason
           of
           the
           strictnesse
           of
           this
           Personall
           union
           ,
           whatsoever
           may
           be
           verified
           of
           either
           of
           those
           Natures
           ,
           the
           same
           may
           be
           truely
           spoken
           of
           the
           Whole
           Person
           ;
           from
           whether
           soever
           of
           the
           Natures
           it
           be
           denominated
           .
           For
           the
           clearer
           conceiving
           whereof
           ,
           we
           may
           call
           
           to
           minde
           that
           which
           the
           Apostle
           hath
           taught
           us
           touching
           our
           Saviour
           :
           
             e
          
           
             In
             him
             dwelleth
             all
             the
             fulnesse
             of
             the
             Godhead
             bodily
             ,
          
           that
           is
           to
           say
           ,
           by
           such
           a
           personall
           and
           reall
           union
           ,
           as
           doth
           unseparably
           &
           everlastingly
           conjoyn
           that
           infinite
           Godhead
           with
           his
           finite
           Manhood
           in
           the
           unity
           of
           the
           selfe-same
           individuall
           Person
           .
        
         
           
             He
          
           in
           whom
           that
           fulnesse
           dwelleth
           ,
           is
           the
           PERSON
           :
           
             that
          
           fulnesse
           which
           so
           doth
           dwell
           in
           him
           ,
           is
           the
           NATURE
           .
           Now
           there
           dwelleth
           in
           him
           not
           onely
           the
           fulnesse
           of
           the
           
             Godhead
             ,
          
           but
           the
           fulnesse
           of
           the
           
             Manhood
          
           also
           ▪
           for
           we
           beleeve
           him
           to
           be
           both
           perfect
           God
           ,
           begotten
           of
           the
           substance
           of
           his
           Father
           before
           all
           worlds
           ;
           and
           perfect
           Man
           ,
           made
           of
           the
           substance
           of
           his
           Mother
           in
           the
           fullnesse
           of
           time
           .
           And
           therefore
           we
           must
           hold
           ,
           that
           there
           are
           two
           distinct
           
             Natures
          
           in
           him
           :
           and
           two
           so
           distinct
           ,
           that
           they
           doe
           not
           make
           one
           compounded
           nature
           ;
           but
           still
           remaine
           uncompounded
           and
           unconfounded
           together
           .
           But
           
             Hee
          
           in
           whom
           the
           fulnesse
           of
           the
           Manhood
           dwelleth
           ,
           is
           not
           one
           ,
           and
           hee
           in
           whom
           the
           fulnesse
           of
           the
           Godhead
           another
           :
           but
           he
           in
           whom
           the
           fulnesse
           of
           both
           those
           natures
           dwelleth
           ,
           is
           one
           and
           the
           same
           
             Immauel
             ,
          
           
           and
           consequently
           it
           must
           be
           beleeved
           as
           firmly
           ,
           that
           he
           is
           but
           one
           
             Person
             .
          
        
         
           And
           here
           wee
           must
           consider
           ,
           that
           the
           Divine
           Nature
           did
           not
           assume
           an
           humane
           Person
           ,
           but
           the
           divine
           Person
           did
           assume
           an
           humane
           Nature
           :
           and
           that
           of
           the
           three
           Divine
           Persons
           ,
           it
           was
           neither
           the
           first
           nor
           the
           third
           that
           did
           assume
           this
           Nature
           ;
           but
           it
           was
           the
           middle
           Person
           ,
           who
           was
           to
           bee
           the
           middle
           one
           ,
           that
           must
           undertake
           this
           mediation
           betwixt
           God
           and
           us
           .
           which
           was
           otherwise
           also
           most
           requisite
           ,
           aswell
           for
           the
           better
           preservation
           of
           the
           integrity
           of
           the
           blessed
           Trinity
           in
           the
           Godhead
           ,
           as
           for
           the
           higher
           advancement
           of
           Mand-kinde
           by
           meanes
           of
           that
           relation
           which
           the
           second
           Person
           the
           Mediatour
           did
           beare
           unto
           his
           Father
           .
           For
           if
           the
           fulnesse
           of
           the
           Godhead
           should
           have
           thus
           dwelt
           in
           any
           humane
           person
           ,
           there
           should
           then
           a
           fourth
           Person
           necessarily
           have
           been
           added
           unto
           the
           Godhead
           .
           And
           if
           any
           of
           the
           three
           Persons
           ,
           beside
           the
           second
           ,
           had
           been
           borne
           of
           a
           Woman
           ;
           there
           should
           have
           been
           two
           Sonnes
           in
           the
           Trinity
           :
           whereas
           now
           the
           Sonne
           of
           God
           and
           the
           Sonne
           of
           the
           blessed
           Virgin
           ,
           being
           
           but
           one
           Person
           ,
           is
           consequently
           but
           one
           Sonne
           ;
           and
           so
           no
           alteration
           at
           all
           made
           in
           the
           relations
           of
           the
           Persons
           of
           the
           Trinitie
           .
        
         
           Againe
           ,
           in
           respect
           of
           us
           ,
           the
           Apostle
           sheweth
           ,
           that
           for
           this
           very
           end
           
             f
          
           
             God
             sent
             his
             owne
          
           SON
           
             made
             of
             a
             woman
             ;
             that
          
           WE
           
             might
             receive
             the
             Adoption
             of
          
           SONS
           :
           and
           thereupon
           maketh
           this
           inference
           .
           
             Wherefore
             thou
             art
             no
             more
             a
             servant
             ,
             but
             a
          
           SON
           ;
           
             and
             if
             a
          
           SON
           ,
           
             then
             an
          
           HEIRE
           
             of
             God
             through
             Christ
             :
          
           intimating
           thereby
           ,
           that
           what
           relation
           Christ
           hath
           unto
           God
           by
           Nature
           ,
           we
           being
           found
           in
           him
           have
           the
           same
           by
           Grace
           .
           By
           Nature
           hee
           is
           
             g
          
           
             The
             only
             begotten
             Sonne
             of
             the
             Father
             :
          
           but
           this
           is
           the
           high
           Grace
           he
           hath
           purchased
           for
           us
           ;
           that
           
             h
          
           
             as
             many
             as
             received
             him
             ,
             to
             them
             he
             gave
             power
          
           or
           priviledge
           ,
           
             to
             become
             the
             Sonnes
             of
             God
             ,
          
           even
           
             to
             them
             that
             beleeve
             on
             his
             Name
             .
          
           For
           although
           he
           reserve
           to
           himselfe
           the
           preeminence
           ,
           which
           is
           due
           unto
           him
           in
           a
           
             *
          
           peculiar
           manner
           ,
           of
           being
           
             i
          
           
             the
             first
             borne
             among
             many
             brethren
             :
          
           yet
           in
           him
           ,
           and
           for
           him
           ,
           the
           rest
           likewise
           by
           the
           grace
           of
           adoption
           are
           all
           of
           them
           accounted
           as
           
             first-bornes
             .
          
        
         
         
           So
           God
           biddeth
           
             Moses
          
           to
           say
           unto
           
             Pharaoh
             ;
          
           
             k
          
           
             Israel
             is
             my
             Sonne
             ,
             even
             my
             first-borne
             .
             And
             I
             say
             vnto
             thee
             ;
             Let
             my
             sonne
             goe
             ,
             that
             he
             may
             serve
             me
             :
             and
             if
             thou
             refuse
             to
             let
             him
             goe
             ;
             behold
             I
             will
             slay
             thy
             sonne
             ,
          
           even
           
             thy
             first
             borne
             .
          
           And
           the
           whole
           Israell
           of
           God
           ,
           consisting
           of
           Jew
           and
           Gentile
           ,
           is
           in
           the
           same
           sort
           described
           by
           the
           Apostle
           to
           be
           
             l
          
           
             the
             generall
             assembly
             and
             Church
             of
             the
             first
             borne
             inrolled
             in
             Heaven
             .
          
           For
           the
           same
           reason
           that
           maketh
           them
           to
           be
           
             Sons
             ,
          
           to
           wit
           ,
           their
           incorporation
           into
           Christ
           ,
           the
           selfe-same
           also
           maketh
           them
           to
           be
           
             first-bornes
             :
          
           so
           as
           (
           how
           ever
           it
           fall
           out
           by
           the
           grounds
           of
           our
           common
           Law
           )
           by
           the
           rule
           of
           the
           Gospell
           this
           consequence
           will
           still
           hold
           true
           ;
           
             m
          
           
             If
             children
             ,
             then
             heires
             ,
             heires
             of
             God
             and
             joynt-heires
             with
             Christ
             .
          
           And
           so
           much
           for
           the
           SON
           ,
           the
           
             Person
          
           assuming
           .
        
         
           The
           
             Nature
          
           assumed
           ,
           is
           
             the
             seed
             of
             Abraham
             ,
             Hebr.
             2.
             16.
             
             The
             seed
             of
             David
             ,
             Rom.
             1.
             3.
             
             The
             seed
             of
             the
             Woman
             ,
             Gen.
             3.
             15.
             
             The
             WORD
             ,
          
           
             n
          
           the
           second
           Person
           of
           the
           Trinity
           ,
           being
           
             o
          
           made
           FLESH
           ,
           that
           is
           to
           say
           ,
           
             p
          
           
             Gods
             own
             Sonne
          
           being
           
             made
             of
             a
             Woman
             ,
          
           and
           so
           becomming
           truly
           and
           really
           
             q
          
           
             The
             fruit
             of
             her
             wombe
             .
          
           Neither
           
           did
           he
           take
           the
           substance
           of
           our
           nature
           only
           ,
           but
           all
           the
           properties
           also
           and
           the
           qualities
           thereof
           :
           so
           as
           it
           might
           be
           said
           of
           him
           ,
           as
           it
           was
           of
           
             r
          
           
             Elias
          
           and
           the
           
             s
          
           Apostles
           ;
           that
           he
           was
           
             a
             man
             subject
             to
             like
             passions
             as
             we
             are
             .
          
           Yea
           ,
           he
           subjected
           himselfe
           
             t
          
           
             in
             the
             dayes
             of
             his
             flesh
          
           to
           the
           same
           
             u
          
           
             weaknesse
          
           which
           we
           finde
           in
           our
           own
           fraile
           nature
           ,
           and
           was
           compassed
           with
           like
           
             infirmities
             ;
          
           and
           in
           a
           word
           ,
           
             in
             all
             things
             was
             made
             like
             unto
             his
             brethren
             ,
          
           sinne
           only
           excepted
           .
           Wherein
           yet
           we
           must
           consider
           ,
           that
           as
           he
           took
           upon
           him
           not
           an
           humane
           
             Person
             ,
          
           but
           an
           humane
           
             Nature
             :
          
           so
           it
           was
           not
           requisite
           he
           should
           take
           upon
           him
           any
           
             Personall
          
           infirmities
           ,
           such
           as
           are
           ,
           madnesse
           ,
           blindnesse
           ,
           lamenesse
           ,
           and
           particular
           kinds
           of
           diseases
           which
           are
           incident
           to
           some
           only
           ,
           and
           not
           to
           all
           men
           in
           generall
           ;
           but
           those
           alone
           which
           do
           accompany
           the
           whole
           Nature
           of
           mankinde
           ,
           such
           as
           are
           hungring
           ,
           thirsting
           ,
           wearinesse
           ,
           griefe
           ,
           paine
           and
           mortality
           .
        
         
           We
           are
           further
           here
           also
           to
           observe
           in
           this
           our
           
             x
          
           
             Melchisedeck
             ,
          
           that
           as
           he
           had
           no
           
             Mother
             ,
          
           in
           regard
           of
           one
           of
           his
           natures
           ,
           so
           he
           was
           to
           have
           no
           
             Father
          
           in
           regard
           of
           the
           other
           ;
           but
           must
           be
           
           borne
           of
           a
           pure
           and
           immaculate
           Virgin
           ,
           without
           the
           helpe
           of
           any
           man
           .
           And
           this
           also
           was
           most
           requisite
           ,
           as
           for
           other
           respects
           ,
           so
           for
           the
           exemption
           of
           the
           assumed
           nature
           from
           the
           imputation
           and
           pollution
           of
           
             Adams
          
           sinne
           .
           For
           
             y
          
           sinne
           having
           by
           that
           one
           man
           entred
           into
           the
           world
           ;
           every
           Father
           becommeth
           an
           
             Adam
          
           unto
           his
           child
           ,
           and
           conveyeth
           the
           corruption
           of
           his
           Nature
           unto
           all
           those
           whom
           hee
           doth
           beget
           .
           Therefore
           our
           Saviour
           assuming
           the
           substance
           of
           our
           Nature
           ,
           but
           not
           by
           the
           ordinary
           way
           of
           naturall
           generation
           ,
           is
           thereby
           freed
           from
           all
           the
           touch
           and
           taint
           of
           the
           corruption
           of
           our
           flesh
           ;
           which
           by
           that
           meanes
           only
           is
           prop●gated
           from
           the
           first
           man
           unto
           his
           posterity
           .
           Whereupon
           ,
           he
           being
           made
           
             of
          
           man
           ,
           but
           not
           
             by
          
           man
           ,
           and
           so
           becomming
           the
           immediate
           fruit
           of
           the
           
             wbome
          
           and
           not
           of
           the
           
             Loynes
             ;
          
           must
           of
           necessity
           be
           acknowledged
           to
           be
           
             z
          
           that
           HOLY
           THING
           ,
           which
           so
           was
           borne
           of
           so
           blessed
           a
           Mother
           .
           who
           although
           shee
           were
           but
           the
           passive
           and
           materiall
           principle
           of
           which
           that
           precious
           flesh
           was
           made
           ,
           and
           the
           holy
           Ghost
           the
           agent
           and
           efficient
           ;
           yet
           cannot
           the
           man
           Christ
           Jesus
           
           thereby
           be
           made
           the
           
             Son
          
           of
           his
           
             a
          
           owne
           Spirit
           .
           Because
           Fathers
           do
           beget
           their
           children
           out
           of
           their
           owne
           substance
           :
           the
           holy
           Ghost
           did
           not
           so
           ,
           but
           framed
           the
           flesh
           of
           him
           ,
           from
           whom
           himself
           proceeded
           ,
           out
           of
           the
           creature
           of
           them
           both
           ,
           
             b
          
           
             the
             hand-maid
             of
             the
             Lord
             ;
          
           whom
           from
           thence
           
             all
             generations
             shall
             call
             blessed
             .
          
        
         
           That
           blessed
           wombe
           of
           hers
           was
           the
           bride-chamber
           ,
           wherein
           the
           Holy
           Ghost
           did
           knit
           that
           indissoluble
           knot
           betwixt
           our
           humane
           nature
           and
           his
           Deity
           :
           the
           Son
           of
           God
           assuming
           into
           the
           unity
           of
           his
           Person
           that
           which
           before
           he
           was
           not
           ;
           and
           yet
           without
           change
           (
           for
           so
           must
           God
           still
           be
           )
           remaining
           that
           which
           he
           was
           .
           Whereby
           it
           came
           to
           passe
           ,
           that
           
             c
          
           this
           
             holy
             thing
             which
             was
             borne
             of
             her
          
           was
           indeed
           and
           in
           truth
           to
           be
           
             called
             the
             SONNE
             of
             GOD
             .
          
           Which
           wonderfull
           connexion
           of
           two
           so
           infinitely
           differing
           natures
           in
           the
           unity
           of
           one
           person
           ,
           how
           it
           was
           there
           effected
           ;
           is
           an
           inquisition
           fitter
           for
           an
           Angelical
           inteliigence
           ,
           than
           for
           our
           shallow
           capacity
           to
           look
           after
           .
           To
           which
           purpose
           also
           we
           may
           observe
           ,
           that
           in
           the
           fabrick
           of
           the
           
             Arke
          
           of
           the
           Covenant
           ,
           
             d
          
           the
           posture
           of
           the
           faces
           of
           the
           
             Cherubims
          
           toward
           
           the
           
             Mercy-seat
          
           (
           the
           type
           of
           our
           Saviour
           )
           was
           such
           ,
           as
           would
           poynt
           unto
           us
           ,
           that
           these
           are
           the
           things
           which
           
             the
             Angells
             desire
             to
          
           
             *
          
           
             stoop
             and
             look
             into
             .
          
        
         
           And
           therefore
           let
           that
           satisfaction
           ,
           which
           the
           Angell
           gave
           unto
           the
           Mother
           Virgin
           (
           whom
           it
           did
           more
           specially
           concerne
           to
           move
           the
           question
           ,
           
             e
          
           
             How
             may
             this
             be
             ?
             )
          
           content
           us
           ,
           
             f
          
           
             The
             power
             of
             the
             highest
             shall
             over-shadow
             thee
             .
          
           For
           as
           the
           former
           part
           of
           that
           speech
           may
           informe
           us
           ,
           that
           
             g
          
           
             with
             God
             nothing
             is
             unpossible
             :
          
           so
           the
           latter
           may
           put
           us
           in
           minde
           ,
           that
           the
           same
           God
           having
           
             over-shadowed
          
           this
           mystery
           with
           his
           own
           veile
           ,
           we
           should
           not
           presume
           with
           the
           men
           of
           
             h
          
           Bethshemesh
           to
           looke
           into
           this
           
             Arke
          
           of
           his
           ;
           least
           for
           our
           curiosity
           we
           be
           smitten
           ,
           as
           they
           were
           .
           Only
           this
           we
           may
           safely
           say
           ,
           and
           must
           firmly
           hold
           :
           that
           as
           the
           distinction
           of
           the
           Persons
           in
           the
           holy
           Trinity
           hindreth
           not
           the
           Unity
           of
           the
           Nature
           of
           the
           God-head
           ,
           although
           every
           person
           entirely
           holdeth
           his
           own
           incommunicable
           property
           ;
           so
           neither
           doth
           the
           distinction
           of
           the
           two
           Natures
           in
           our
           Mediatour
           any
           way
           crosse
           the
           unity
           of
           his
           Person
           ,
           although
           
           each
           nature
           remaineth
           intire
           in
           it selfe
           ,
           and
           retaineth
           the
           properties
           agreeing
           thereunto
           ,
           
             *
          
           without
           any
           conversion
           ,
           composition
           ,
           commixtion
           or
           confusion
           .
        
         
           When
           
             i
          
           
             Moses
          
           beheld
           the
           bush
           burning
           with
           fire
           ,
           and
           yet
           no
           whit
           consumed
           ,
           he
           wondred
           at
           the
           sight
           ,
           and
           said
           ;
           
             I
             will
             now
             turne
             aside
             ,
             and
             see
             this
             great
             sight
             ,
             why
             the
             bush
             is
             not
             burnt
             .
          
           But
           when
           God
           thereupon
           called
           unto
           him
           out
           of
           the
           midst
           of
           the
           bush
           ,
           and
           said
           ,
           
             Draw
             not
             nigh
             hither
             ,
          
           and
           told
           him
           who
           he
           was
           ;
           
             Moses
          
           trembled
           ,
           hid
           his
           face
           ,
           and
           durst
           not
           behold
           God
           .
           Yet
           ,
           although
           being
           thus
           warned
           ,
           we
           dare
           not
           draw
           so
           nigh
           ;
           what
           doth
           hinder
           but
           we
           may
           stand
           aloofe
           off
           ,
           and
           wonder
           at
           this
           great
           sight
           ?
           
             k
          
           
             Our
             God
             is
             a
             consuming
             fire
             ;
          
           saith
           the
           Apostle
           :
           and
           a
           question
           wee
           finde
           propounded
           in
           the
           prophet
           ,
           
             l
          
           
             Who
             among
             us
             shall
             dwell
             with
             the
             devouring
             fire
             ?
             who
             amongst
             us
             shall
             dwell
             with
             the
             everlasting
             burnings
             ?
             Moses
          
           was
           not
           like
           other
           Prophets
           ,
           but
           
             m
          
           God
           spake
           unto
           him
           face
           to
           face
           ,
           as
           a
           man
           speaketh
           unto
           his
           friend
           :
           and
           yet
           for
           all
           that
           ,
           when
           hee
           besought
           the
           Lord
           that
           he
           would
           shew
           him
           his
           glory
           ;
           he
           received
           
           this
           answer
           ;
           
             n
          
           
             Thou
             canst
             not
             see
             my
             face
             :
             for
             there
             shall
             no
             man
             see
             mee
             ,
             and
             live
             .
             Abraham
          
           before
           him
           ,
           though
           a
           speciall
           
             o
          
           
             friend
             of
             God
             ,
          
           and
           the
           
             p
          
           
             Father
          
           of
           the
           faithfull
           ,
           the
           Children
           of
           God
           ;
           yet
           held
           it
           a
           great
           matter
           that
           he
           should
           take
           upon
           him
           so
           much
           as
           to
           
             q
          
           speak
           unto
           God
           ,
           being
           
             but
             dust
             and
             ashes
             .
          
           Yea
           the
           very
           Angells
           themselves
           (
           
             r
          
           
             which
             are
             greater
             in
             power
             and
             might
             )
          
           are
           fain
           to
           
             s
          
           cover
           their
           faces
           ,
           when
           they
           stand
           before
           him
           ;
           as
           not
           being
           able
           to
           behold
           the
           brightnesse
           of
           his
           glory
           .
        
         
           With
           what
           astonishment
           then
           may
           we
           behold
           our
           dust
           and
           ashes
           assumed
           into
           the
           undivided
           unitie
           of
           Gods
           owne
           person
           ;
           and
           admitted
           to
           dwell
           here
           ,
           as
           an
           inmate
           ,
           under
           the
           same
           roofe
           ?
           and
           yet
           in
           the
           midst
           of
           those
           everlasting
           burnings
           ,
           the
           bush
           to
           remain
           unconsumed
           ,
           and
           to
           continue
           fresh
           and
           green
           for
           evermore
           .
           Yea
           ,
           how
           should
           not
           we
           with
           
             Abraham
          
           rejoyce
           to
           see
           this
           day
           ,
           wherein
           not
           only
           our
           nature
           in
           the
           person
           of
           our
           Lord
           Jesus
           is
           found
           to
           dwell
           for
           ever
           in
           those
           everlasting
           burnings
           ;
           but
           ,
           in
           and
           by
           him
           ,
           our
           owne
           persons
           also
           are
           brought
           so
           nigh
           thereunto
           ,
           that
           
           
             t
          
           God
           doth
           set
           his
           Sanctuarie
           and
           Tabernacle
           among
           us
           ,
           and
           dwell
           with
           us
           ,
           and
           (
           which
           is
           much
           more
           )
           maketh
           us
           our selves
           to
           be
           the
           
             u
          
           
             house
          
           and
           the
           
             x
          
           
             habitation
             ,
          
           wherein
           he
           is
           pleased
           to
           dwell
           by
           his
           Spirit
           .
           according
           to
           that
           of
           the
           Apostle
           ,
           
             y
          
           
             Yee
             are
             the
             Temple
             of
             the
             living
             God
             ,
             as
             God
             hath
             said
             ;
             I
             will
             dwell
             in
             them
             and
             walke
             in
             them
             ,
             and
             I
             will
             be
             their
             God
             ,
             and
             they
             shall
             be
             my
             people
             .
          
           and
           that
           most
           admirable
           Prayer
           ,
           which
           our
           Saviour
           himselfe
           made
           unto
           his
           father
           in
           our
           behalfe
           .
           
             z
          
           
             I
             pray
             not
             for
             these
             alone
             ,
             but
             for
             them
             also
             which
             shall
             beleeve
             on
             me
             through
             their
             Word
             :
             that
             they
             all
             may
             be
             one
             ,
             as
             thou
             Father
             art
             in
             mee
             and
             I
             in
             thee
             ,
             that
             they
             also
             may
             be
             one
             in
             us
             ;
             that
             the
             world
             may
             beleeve
             that
             thou
             hast
             sent
             me
             .
             I
             in
             them
             ,
             and
             thou
             in
             me
             :
             that
             they
             may
             be
             made
             perfect
             in
             one
             ;
             and
             that
             the
             world
             may
             know
             that
             thou
             hast
             sent
             me
             ,
             and
             hast
             loved
             them
             as
             thou
             hast
             loved
             me
             .
          
        
         
           To
           compasse
           this
           conjunction
           betwixt
           God
           and
           us
           ,
           he
           that
           was
           to
           bee
           our
           
             a
          
           
             Jesus
          
           or
           
             Saviour
             ,
          
           must
           of
           necessity
           also
           bee
           
             Immanuel
             ,
          
           which
           being
           interpreted
           is
           ,
           GOD
           
             with
             us
             ;
          
           
           and
           therefore
           in
           his
           Person
           to
           bee
           
             Immanuel
             ,
          
           that
           is
           ,
           God
           dwelling
           with
           our
           
           flesh
           ;
           because
           he
           was
           by
           his
           
             Office
          
           to
           be
           
             Immanuel
             ,
          
           that
           is
           ,
           he
           who
           must
           make
           God
           to
           be
           at
           one
           with
           us
           .
           For
           this
           being
           his
           proper
           office
           ,
           to
           be
           
             b
          
           
             Mediatour
             between
             God
             and
             Men
             ,
          
           he
           must
           partake
           with
           both
           :
           and
           being
           before
           all
           eternity
           consubstantiall
           with
           his
           Father
           ,
           he
           must
           at
           the
           appoynted
           time
           become
           likewise
           consubstantiall
           with
           his
           children
           .
           
             c
          
           
             For
             asmuch
             then
             as
             the
             children
             are
             partakers
             of
             flesh
             and
             blood
             ;
             he
             also
             himselfe
             likewise
             tooke
             part
             of
             the
             same
             :
          
           saith
           the
           Apostle
           .
           We
           read
           in
           the
           Romane
           history
           ,
           that
           the
           Sabines
           and
           the
           Romans
           joyning
           battell
           together
           ,
           upon
           such
           an
           occasion
           as
           is
           mentioned
           in
           the
           last
           Chapter
           of
           the
           booke
           of
           
             Iudges
             ;
          
           of
           the
           children
           of
           
             Benjamin
             ,
          
           catching
           every
           man
           a
           wife
           of
           the
           daughters
           of
           
             Shilo
             :
          
           the
           women
           ,
           being
           daughters
           to
           the
           one
           side
           and
           Wives
           to
           the
           other
           ,
           interposed
           themselves
           and
           tooke
           up
           the
           quarrell
           .
           so
           that
           by
           the
           mediation
           of
           these
           ,
           who
           had
           a
           peculiar
           interest
           in
           either
           side
           ,
           and
           by
           whose
           meanes
           this
           new
           alliance
           was
           contracted
           betwixt
           the
           two
           adverse
           parties
           ;
           they
           who
           before
           stood
           upon
           highest
           termes
           of
           hostility
           ,
           
             *
          
           did
           not
           only
           entertaine
           Peace
           ,
           but
           also
           joyned
           themselves
           
           together
           into
           one
           body
           and
           one
           state
           .
        
         
           God
           and
           we
           were
           
             d
          
           
             enemies
             ;
          
           before
           wee
           were
           
             reconciled
             to
             him
             by
             his
             Sonne
             .
          
           He
           that
           
             is
             to
          
           be
           
             e
          
           
             our
             Peace
             ,
             and
          
           to
           
             reconcile
             us
             unto
             God
             ,
          
           and
           to
           
             slay
             this
             enmity
             ,
          
           must
           have
           an
           interest
           in
           both
           the
           parties
           that
           are
           at
           variance
           ,
           and
           have
           such
           a
           reference
           unto
           either
           of
           them
           ;
           that
           he
           may
           be
           able
           to
           send
           this
           comfortable
           message
           unto
           the
           sonnes
           of
           men
           .
           
             f
          
           
             Goe
             to
             my
             brethren
             ;
             and
             say
             unto
             them
             :
             I
             ascend
             unto
             my
             Father
             ,
             and
             your
             Father
             ;
             and
             to
             my
             God
             ,
             and
             your
             God
             .
          
           For
           as
           long
           as
           
             g
          
           
             hee
             is
             not
             ashamed
             to
             call
             us
             brethren
             ;
          
           
             h
          
           
             GOD
             is
             not
             ashamed
             to
             be
             called
             our
             GOD
             .
          
           And
           his
           entring
           of
           our
           apparance
           ,
           in
           his
           own
           name
           and
           ours
           ,
           after
           this
           manner
           ,
           
             i
          
           
             Behold
             ,
             I
             ,
             and
             the
             children
             which
             God
             hath
             given
             mee
             ;
          
           is
           a
           motive
           strong
           enough
           to
           appease
           his
           Father
           ,
           and
           to
           turne
           his
           favourable
           countenance
           towards
           us
           .
           as
           on
           the
           other
           side
           ,
           when
           we
           become
           unruly
           ,
           and
           prove
           Rebellious
           children
           ,
           no
           reproofe
           can
           be
           more
           forcible
           ,
           nor
           inducement
           so
           prevalent
           (
           if
           there
           remaine
           any
           sparke
           of
           grace
           in
           in
           us
           )
           to
           make
           us
           cast
           downe
           our
           weapons
           and
           yeeld
           ,
           than
           
           this
           ;
           
             k
          
           
             Doe
             ye
             thus
             requite
             the
             Lord
             ,
             O
             foolish
             people
             and
             unwise
             ?
             Is
             not
             he
             thy
             Father
             that
             hath
             bought
             thee
             ?
          
           and
           bought
           thee
           ,
           
             l
          
           
             not
             with
             corruptible
             things
             ,
             as
             silver
             and
             gold
             ,
             but
             with
             the
             precious
             bloud
          
           of
           his
           owne
           Son
           .
        
         
           
             How
             dangerous
             a
             matter
             it
             is
             to
             be
             at
             ods
             with
             God
             ,
             old
          
           Ely
           
             sheweth
             by
             this
             maine
             argument
             :
          
           
             m
          
           If
           one
           man
           sinne
           against
           another
           ,
           the
           Judge
           shall
           judge
           him
           :
           but
           if
           a
           man
           sin
           against
           the
           Lord
           ,
           who
           shall
           plead
           or
           intreat
           for
           him
           ?
           
             and
          
           Job
           ,
           
             before
             him
             ;
          
           
             n
          
           He
           is
           not
           a
           man
           as
           I
           am
           ,
           that
           I
           should
           answer
           him
           ,
           and
           we
           should
           come
           together
           in
           judgement
           :
           neither
           is
           there
           any
           Dayes-man
           ,
           
             or
          
           Vmpire
           betwixt
           us
           ,
           that
           might
           lay
           his
           hand
           upon
           us
           both
           .
           
             If
             this
             generall
             should
             admit
             no
             manner
             of
             exception
             ,
             then
             were
             we
             in
             a
             wofull
             case
             ,
             and
             had
             cause
             to
             weep
             much
             more
             than
             Saint
          
           Iohn
           
             did
             in
             the
             Revelation
             ;
             when
          
           
             o
          
           
             none
             was
             found
          
           in
           heaven
           ,
           nor
           in
           earth
           ,
           nor
           under
           the
           earth
           ,
           
             that
          
           was
           able
           to
           open
           the
           booke
           
             which
             he
             saw
             in
             the
             right
             hand
             of
             him
             that
             sate
             upon
             the
             Throne
             ,
          
           neither
           to
           look
           thereon
           .
           
             But
             as
             S.
          
           Iohn
           
             was
             wished
             there
             ,
             to
             refraine
             his
             weeping
             ;
             because
          
           
             p
          
           the
           Lion
           of
           the
           tribe
           of
           Iuda
           ,
           the
           root
           of
           David
           ,
           had
           prevailed
           to
           open
           the
           book
           ,
           and
           to
           loose
           
           the
           seven
           seales
           thereof
           :
           
             so
             he
             himself
             else
             where
             giveth
             the
             like
             comfort
             unto
             all
             of
             us
             in
             this
             particular
             .
          
           
             q
          
           If
           any
           man
           sin
           ,
           we
           have
           an
           Advocate
           with
           the
           Father
           ,
           Iesus
           Christ
           the
           righteous
           :
           and
           he
           is
           a
           propitiation
           for
           our
           sins
           ;
           and
           not
           for
           ours
           only
           ,
           but
           also
           for
           the
           sins
           of
           the
           whole
           world
           .
        
         
           For
           as
           
             r
          
           there
           is
           
             one
             God
             ,
          
           so
           is
           there
           
             one
             Mediatour
             between
             God
             and
             men
             ,
             the
             man
             Christ
             Iesus
             ,
             who
             gave
             himselfe
             a
             ransom
             for
             all
             ;
          
           and
           in
           discharge
           of
           this
           his
           office
           of
           Mediation
           ,
           as
           the
           only
           fit
           Umpire
           to
           take
           up
           this
           controversie
           ,
           was
           to
           lay
           his
           hand
           as
           well
           upon
           GOD
           ,
           the
           party
           so
           highly
           offended
           ,
           as
           upon
           
             Man
             ,
          
           the
           party
           so
           basely
           offending
           .
           In
           things
           concerning
           God
           ,
           the
           
             Priesthood
          
           of
           our
           Mediatour
           is
           exercised
           .
           
             s
          
           
             For
             every
             high
             Priest
             is
             taken
             from
             among
             men
             ,
             and
             ordained
             for
             men
             in
             things
             pertaining
             to
             God
             .
          
           The
           parts
           of
           his
           Priestly
           Function
           are
           two
           ;
           
             Satisfaction
          
           and
           
             Intercession
             :
          
           the
           former
           whereof
           giveth
           contentment
           to
           Gods
           
             Justice
             ;
          
           the
           latter
           solliciteth
           his
           
             Mercy
             ,
          
           for
           the
           application
           of
           this
           benefit
           to
           the
           children
           of
           God
           in
           particular
           .
           Whereby
           it
           commeth
           to
           passe
           ,
           that
           God
           in
           
             t
          
           shewing
           mercy
           upon
           whom
           he
           will
           shew
           mercy
           ,
           is
           yet
           for
           his
           justice
           
           no
           looser
           :
           being
           both
           
             u
          
           
             just
             ,
             and
             the
             justifier
             of
             him
             that
             beleeveth
             in
             Iesus
             .
          
        
         
           By
           vertue
           of
           his
           
             Intercession
             ,
          
           our
           Mediatour
           
             x
          
           appeareth
           in
           the
           presence
           of
           God
           for
           us
           ,
           and
           
             y
          
           maketh
           request
           for
           us
           .
           To
           this
           purpose
           ,
           the
           Apostle
           noteth
           in
           the
           fourth
           to
           the
           Hebrewes
           ,
           1.
           
           That
           
             we
             have
             a
             great
             high
             Priest
             ,
             that
             is
             passed
             into
             the
             heavens
             ,
             Iesus
             the
             Sonne
             of
             God
             .
          
           (
           vers.
           14.
           )
           2.
           that
           
             we
             have
             not
             an
             high
             Priest
             which
             cannot
             be
             touched
             with
             the
             feeling
             of
             our
             infirmities
             ,
             but
             was
             in
             all
             things
             tempted
             as
             wee
             are
             ;
             yet
             without
             sinne
             .
          
           (
           vers.
           15.
           )
           Betwixt
           the
           
             having
          
           of
           such
           ,
           and
           the
           
             not
             having
          
           of
           such
           an
           Intercessor
           ,
           betwixt
           the
           
             height
          
           of
           him
           in
           regard
           of
           the
           one
           ,
           and
           the
           
             lowlinesse
          
           in
           regard
           of
           his
           other
           nature
           ,
           standeth
           the
           comfort
           of
           the
           poore
           sinner
           .
           He
           must
           be
           such
           a
           suitour
           as
           taketh
           our
           cause
           to
           heart
           :
           and
           therefore
           
             z
          
           
             in
             all
             things
             it
             behoved
             him
             to
             be
             made
             like
             unto
             his
             brethren
             ;
             that
             he
             might
             be
             a
             mercifull
             and
             faithfull
             high
             Priest
             .
          
           In
           which
           respect
           as
           it
           was
           needfull
           hee
           should
           partake
           with
           our
           flesh
           and
           bloud
           ,
           that
           he
           might
           be
           tenderly
           affected
           unto
           his
           brethren
           :
           so
           likewise
           for
           the
           obtaining
           of
           so
           great
           a
           suit
           ,
           it
           behoved
           he
           
           should
           be
           most
           deare
           to
           God
           the
           Father
           ,
           and
           have
           so
           great
           an
           interest
           in
           him
           ,
           as
           he
           might
           alwayes
           be
           sure
           to
           be
           
             a
          
           heard
           in
           his
           requests
           ▪
           who
           therefore
           could
           be
           no
           other
           ,
           but
           he
           of
           whom
           the
           Father
           testified
           from
           heaven
           ,
           
             b
          
           
             This
             is
             my
             beloved
             Sonne
             ,
             in
             whom
             I
             am
             well
             pleased
             .
          
           It
           was
           fit
           our
           intercessor
           should
           be
           man
           ,
           like
           unto
           our selves
           ;
           that
           we
           might
           
             c
          
           
             boldly
          
           come
           to
           him
           ,
           
             and
             finde
             grace
             to
             help
             in
             time
             of
             need
             :
          
           it
           was
           fit
           he
           should
           be
           God
           ,
           that
           he
           might
           
             boldly
          
           goe
           to
           the
           Father
           ,
           without
           any
           way
           disparaging
           him
           ;
           as
           being
           his
           
             d
          
           
             fellow
             ,
          
           and
           
             e
          
           
             equall
             .
          
        
         
           But
           such
           was
           Gods
           
             love
          
           to
           justice
           ,
           and
           
             hatred
          
           to
           sinne
           ;
           that
           he
           would
           not
           have
           his
           
             justice
          
           swallowed
           up
           with
           mercy
           ,
           nor
           
             sinne
          
           pardoned
           without
           the
           making
           of
           fit
           reparation
           .
           And
           therefore
           our
           Mediatour
           must
           not
           looke
           to
           procure
           for
           us
           a
           simple
           
             pardon
          
           without
           more
           adoe
           ;
           but
           must
           be
           a
           
             f
          
           
             propitiation
          
           for
           our
           sinnes
           ,
           and
           redeem
           us
           by
           fine
           and
           
             g
          
           
             ransome
             :
          
           and
           so
           not
           only
           be
           the
           master
           of
           our
           
             requests
             ,
          
           to
           intreat
           the
           Lord
           for
           us
           ;
           but
           also
           take
           upon
           him
           the
           part
           of
           an
           
             h
          
           
             Advocate
             ,
          
           to
           plead
           full
           
             satisfaction
          
           made
           by
           himselfe
           ,
           as
           our
           
           
             i
          
           
             suretie
             ,
          
           unto
           all
           the
           debt
           wherewith
           we
           any
           way
           stood
           chargeable
           .
           Now
           the
           
             Satisfaction
          
           which
           our
           surety
           bound
           himselfe
           to
           performe
           in
           our
           behalfe
           ,
           was
           of
           a
           double
           
             debt
             :
          
           the
           principall
           ,
           and
           the
           accessory
           .
           The
           principall
           debt
           is
           obedience
           to
           Gods
           most
           holy
           Law
           :
           which
           man
           was
           bound
           to
           pay
           as
           a
           perpetuall
           tribute
           to
           his
           Creator
           ,
           although
           he
           had
           never
           sinned
           ;
           but
           ,
           being
           now
           by
           his
           owne
           default
           become
           bankrupt
           ,
           is
           not
           able
           to
           discharge
           in
           the
           least
           measure
           .
           His
           surety
           therefore
           being
           to
           satisfie
           in
           his
           stead
           ;
           none
           will
           be
           found
           fit
           to
           undertake
           such
           a
           payment
           ,
           but
           he
           who
           is
           both
           God
           and
           Man
           .
        
         
           Man
           it
           is
           fit
           he
           should
           be
           :
           because
           Man
           was
           the
           party
           that
           by
           the
           Articles
           of
           the
           first
           Covenant
           was
           tied
           to
           this
           obedience
           ;
           and
           it
           was
           requisite
           that
           ,
           
             k
          
           
             As
             by
             one
             mans
             disobedience
             many
             were
             made
             sinners
             ,
             so
             by
             the
             obedience
             of
             one
             Man
             likewise
             ,
             many
             should
             be
             made
             righteous
             .
          
           Againe
           ,
           if
           our
           Mediatour
           were
           only
           God
           ,
           he
           could
           have
           performed
           no
           obedience
           (
           the
           Godhead
           being
           free
           from
           all
           manner
           of
           subjection
           :
           )
           and
           if
           he
           were
           a
           bare
           Man
           ,
           although
           he
           had
           beene
           as
           perfect
           as
           
             Adam
             ,
          
           
           in
           his
           integrity
           ,
           or
           the
           Angels
           themselves
           ;
           yet
           being
           left
           unto
           himselfe
           amidst
           all
           the
           temptations
           of
           Satan
           &
           this
           wicked
           world
           ,
           he
           should
           be
           subject
           to
           fall
           ,
           as
           they
           were
           ;
           or
           if
           he
           should
           hold
           out
           ,
           as
           
             l
          
           
             the
             elect
             Angels
          
           did
           ;
           that
           must
           have
           been
           ascribed
           to
           the
           
             grace
          
           and
           favour
           of
           another
           :
           whereas
           the
           giving
           of
           strict
           satisfaction
           to
           Gods
           
             justice
          
           was
           the
           thing
           required
           in
           this
           behalfe
           .
           But
           now
           being
           God
           ,
           as
           well
           as
           Man
           ,
           he
           by
           his
           owne
           
             m
          
           
             eternall
             Spirit
          
           preserved
           himselfe
           without
           spot
           :
           presenting
           a
           farre
           more
           satisfactory
           obedience
           unto
           God
           ,
           than
           could
           have
           possibly
           been
           performed
           by
           
             Adam
          
           in
           his
           integrity
           .
        
         
           For
           beside
           the
           infinite
           difference
           that
           was
           betwixt
           both
           their
           
             Persons
             ,
          
           which
           maketh
           the
           actions
           of
           the
           one
           beyond
           all
           comparison
           to
           exceed
           the
           worth
           and
           value
           of
           the
           other
           :
           we
           know
           that
           
             Adam
          
           was
           not
           able
           to
           make
           himselfe
           holy
           ;
           but
           what
           holinesse
           he
           had
           ,
           he
           received
           from
           him
           who
           created
           him
           according
           to
           his
           owne
           Image
           :
           so
           that
           whatsoever
           obedience
           
             Adam
          
           had
           performed
           ,
           God
           should
           have
           
             n
          
           eaten
           but
           of
           the
           fruit
           of
           the
           Vineyard
           which
           himselfe
           had
           planted
           ;
           and
           
             o
          
           
             of
             his
             owne
          
           
           would
           all
           that
           have
           been
           ,
           which
           could
           be
           given
           unto
           him
           .
           But
           Christ
           did
           himselfe
           sanctifie
           that
           humane
           nature
           which
           he
           assumed
           ,
           according
           to
           his
           owne
           saying
           ,
           
             John
             17.
             19.
             
             For
             their
             sakes
             I
             sanctifie
             my selfe
             :
          
           and
           so
           out
           of
           his
           owne
           peculiar
           store
           did
           he
           bring
           forth
           those
           precious
           treasures
           of
           holy
           obedience
           ,
           which
           for
           the
           satisfaction
           of
           our
           debt
           he
           was
           pleased
           to
           tender
           unto
           his
           Father
           .
           Again
           ,
           if
           
             Adam
          
           had
           
             p
          
           done
           all
           things
           which
           were
           commanded
           him
           ,
           he
           must
           for
           all
           that
           have
           said
           :
           
             I
             am
             an
             unprofitable
             servant
             ;
             I
             have
             done
             that
             which
             was
             my
             duty
             to
             doe
             .
          
           Whereas
           in
           the
           voluntary
           obedience
           ,
           which
           Christ
           subjected
           himselfe
           unto
           ,
           the
           case
           stood
           farre
           otherwise
           .
        
         
           True
           it
           is
           that
           if
           we
           respect
           him
           in
           his
           humane
           nature
           ,
           
             q
          
           
             his
             Father
             is
             greater
             than
             he
             ;
          
           and
           he
           is
           his
           Fathers
           
             r
          
           
             servant
             :
          
           yet
           in
           that
           he
           said
           ,
           and
           most
           truly
           said
           ,
           
             that
             God
             was
             his
             Father
             ,
          
           
             s
          
           the
           Jewes
           did
           rightly
           inferre
           from
           thence
           ,
           that
           he
           thereby
           
             made
             himselfe
             equall
             with
             God
             ;
          
           and
           
             t
          
           the
           Lord
           of
           hosts
           himselfe
           hath
           proclaimed
           him
           to
           be
           
             the
             man
          
           that
           is
           
             his
             fellow
             .
          
           Being
           such
           a
           man
           therefore
           ,
           and
           so
           highly
           borne
           ;
           
           by
           the
           priviledge
           of
           his
           birth-right
           ,
           he
           might
           have
           claimed
           an
           exemption
           from
           the
           ordinary
           service
           whereunto
           all
           other
           men
           are
           tied
           :
           and
           by
           being
           
             u
          
           the
           Kings
           Sonne
           ,
           have
           freed
           himselfe
           from
           the
           payment
           of
           that
           tribute
           which
           was
           to
           be
           exacted
           at
           the
           hands
           of
           Strangers
           .
           When
           
             x
          
           the
           Father
           brought
           this
           his
           first-begotten
           into
           the
           world
           ,
           he
           said
           ;
           
             Let
             all
             the
             Angells
             of
             God
             worship
             him
             :
          
           and
           at
           the
           very
           instant
           wherein
           the
           Sonne
           advanced
           our
           nature
           into
           the
           highest
           pitch
           of
           dignity
           ,
           by
           admitting
           it
           into
           the
           unity
           of
           his
           sacred
           person
           ,
           that
           nature
           so
           assumed
           was
           worthy
           to
           be
           crowned
           with
           all
           glory
           and
           honour
           :
           and
           he
           in
           that
           nature
           might
           then
           have
           set
           himselfe
           downe
           
             y
          
           at
           the
           right
           hand
           of
           the
           throne
           of
           God
           ;
           tyed
           to
           no
           other
           subjection
           than
           now
           he
           is
           ,
           or
           hereafter
           shall
           be
           ,
           when
           after
           the
           end
           of
           this
           world
           he
           shall
           have
           delivered
           up
           the
           kingdome
           to
           God
           the
           Father
           .
           For
           then
           also
           ,
           in
           regard
           of
           his
           assumed
           nature
           ,
           he
           
             z
          
           
             shall
             be
             subject
             unto
             him
             that
             put
             all
          
           other
           
             things
             under
             him
             .
          
        
         
           Thus
           the
           Sonne
           of
           God
           ,
           if
           he
           had
           minded
           only
           his
           owne
           things
           ,
           might
           at
           the
           
           very
           first
           have
           attained
           unto
           the
           joy
           that
           was
           set
           before
           him
           :
           but
           
             a
          
           looking
           
             on
             the
             things
             of
             others
             ,
          
           he
           chose
           rather
           to
           come
           by
           a
           tedious
           way
           ,
           and
           wearisome
           journey
           unto
           it
           ;
           not
           challenging
           the
           priviledge
           of
           a
           Sonne
           ,
           but
           taking
           upon
           him
           
             the
             forme
             of
             a
          
           meane
           
             servant
             .
          
           Whereupon
           in
           the
           dayes
           of
           his
           flesh
           ,
           he
           did
           not
           serve
           as
           an
           honourable
           Commander
           in
           the
           Lords
           host
           ,
           but
           as
           an
           ordinary
           souldier
           :
           he
           
             made
             himselfe
             of
             no
             reputation
             ,
          
           for
           the
           time
           as
           it
           were
           
             *
          
           emptying
           himselfe
           of
           his
           high
           state
           and
           dignity
           ;
           
             he
             humbled
             himselfe
             ,
             and
             became
             obedient
          
           untill
           his
           death
           ▪
           being
           content
           all
           his
           life
           long
           to
           be
           
             b
          
           
             made
             under
             the
             Law
             :
          
           yea
           so
           farre
           ,
           that
           as
           he
           was
           sent
           
             c
          
           
             in
             the
             likenesse
             of
             sinfull
             flesh
             ,
          
           so
           he
           disdained
           not
           to
           subject
           himselfe
           unto
           that
           Law
           ,
           which
           properly
           did
           concerne
           
             sinfull
             flesh
             .
          
           And
           therefore
           howsoever
           
             Circumcision
          
           was
           by
           right
           appliable
           only
           unto
           such
           as
           were
           
             d
          
           
             dead
             in
             their
             sinnes
             ,
             and
             the
             uncircumcision
             of
             their
             flesh
             ;
          
           yet
           he
           ,
           in
           whom
           there
           was
           
             no body
             of
             the
             sinnes
             of
             the
             flesh
          
           to
           be
           put
           off
           ,
           submitted
           himselfe
           notwithstanding
           thereunto
           :
           not
           only
           to
           testifie
           his
           communion
           with
           the
           Fathers
           of
           the
           old
           Testament
           ;
           but
           also
           by
           this
           meanes
           
           to
           tender
           unto
           his
           Father
           a
           bond
           ,
           signed
           with
           his
           owne
           bloud
           ,
           whereby
           he
           made
           himselfe
           in
           our
           behalfe
           a
           debtour
           unto
           the
           whole
           Law
           .
           
             For
             I
             testifie
          
           (
           saith
           
             e
          
           the
           Apostle
           )
           
             to
             every
             man
             that
             is
             circumcised
             ,
             that
             he
             is
             a
             debtour
             to
             the
             whole
             Law
             .
          
        
         
           In
           like
           manner
           
             Baptisme
          
           appertained
           properly
           unto
           such
           as
           were
           defiled
           ,
           and
           had
           need
           to
           have
           their
           
             f
          
           sinnes
           washed
           away
           :
           and
           therefore
           when
           all
           the
           land
           of
           Judea
           ,
           and
           they
           of
           Jerusalem
           went
           out
           unto
           
             John
             ,
          
           they
           
             g
          
           
             were
             all
             baptized
             of
             him
             in
             the
             river
             Jordan
             ,
             confessing
             their
             sinnes
             .
          
           Among
           the
           rest
           came
           our
           Saviour
           also
           :
           but
           the
           Baptist
           considering
           that
           he
           had
           need
           to
           be
           baptized
           by
           Christ
           ,
           and
           Christ
           no
           need
           at
           all
           to
           be
           baptized
           by
           him
           ,
           refused
           to
           give
           way
           unto
           that
           action
           ;
           as
           altogether
           unbefitting
           the
           state
           of
           that
           immaculat
           Lamb
           of
           God
           ,
           who
           was
           to
           take
           away
           the
           sinne
           of
           the
           World
           .
           Yet
           did
           our
           Mediatour
           submit
           himselfe
           to
           that
           ordinance
           of
           God
           also
           :
           not
           only
           to
           testifie
           his
           communion
           with
           the
           Christians
           of
           the
           new
           Testament
           ;
           but
           especially
           (
           which
           is
           the
           reason
           yeelded
           by
           himselfe
           )
           because
           
             h
          
           
             it
             became
             him
             thus
             to
             fulfill
             all
             righteousnesse
             .
          
           
           And
           so
           having
           fulfilled
           all
           righteousnesse
           ,
           whereunto
           the
           meanest
           man
           was
           tied
           ,
           in
           the
           dayes
           of
           his
           pilgrimage
           (
           which
           was
           more
           than
           he
           needed
           to
           have
           undergone
           ,
           if
           he
           had
           respected
           only
           himselfe
           :
           )
           the
           workes
           which
           he
           performed
           were
           truly
           works
           of
           
             supererogation
             ,
          
           which
           might
           be
           put
           upon
           the
           account
           of
           them
           whose
           debt
           he
           undertook
           to
           discharge
           ;
           and
           being
           performed
           by
           the
           person
           of
           the
           Sonne
           of
           God
           ,
           must
           in
           that
           respect
           not
           only
           be
           equivalent
           ,
           but
           infinitely
           overvalue
           the
           obedience
           of
           
             Adam
          
           and
           all
           his
           posterity
           ,
           although
           they
           had
           remained
           in
           their
           integrity
           ,
           &
           continued
           untill
           this
           houre
           instantly
           serving
           God
           day
           &
           night
           .
           And
           thus
           for
           our
           maine
           and
           principall
           debt
           of
           Obedience
           ,
           hath
           our
           Mediator
           given
           satisfaction
           unto
           the
           Iustice
           of
           his
           Father
           ;
           with
           
             i
          
           
             good
             measure
             ,
             pressed
             down
             ,
             shaken
             together
             ,
             &
             running
             over
             .
          
        
         
           But
           beside
           this
           ,
           we
           were
           liable
           unto
           another
           debt
           ;
           which
           we
           have
           incurred
           by
           our
           default
           ,
           and
           drawn
           upon
           our selves
           by
           way
           of
           forfeiture
           ,
           and
           
             nomine
             poenae
             .
          
           For
           as
           
             k
          
           Obedience
           is
           a
           due
           
             debt
             ;
          
           and
           Gods
           servants
           in
           regard
           thereof
           are
           truly
           
             debters
             :
          
           so
           likewise
           is
           sinne
           a
           
             l
          
           
             debt
             ,
          
           and
           sinners
           
             m
          
           
             debters
             ,
          
           in
           regard
           of
           the
           
           penalty
           due
           for
           the
           default
           .
           And
           as
           the
           payment
           of
           the
           debt
           which
           commeth
           
             nomine
             poenae
             ,
          
           dischargeth
           not
           the
           tenant
           afterwards
           from
           paying
           his
           yearly
           rent
           ;
           which
           of
           it selfe
           would
           have
           been
           due
           ,
           although
           no
           default
           had
           been
           committed
           :
           so
           the
           due
           payment
           of
           the
           yearly
           rent
           ,
           after
           the
           default
           hath
           been
           made
           ,
           is
           no
           sufficient
           satisfaction
           for
           the
           penalty
           already
           incurred
           .
           Therefore
           our
           surety
           ,
           who
           standeth
           chargeable
           with
           all
           our
           debts
           ,
           as
           he
           maketh
           paiment
           for
           the
           one
           by
           his
           
             Active
             ,
          
           so
           must
           he
           make
           amends
           for
           the
           other
           by
           his
           
             Passive
          
           obedience
           :
           he
           must
           first
           
             n
          
           suffer
           ,
           &
           thē
           enter
           into
           his
           glory
           .
           
             o
          
           
             For
             it
             became
             him
             ,
             for
             whom
             are
             all
             things
             ,
             and
             by
             whom
             are
             all
             things
             ,
             in
             bringing
             many
             sons
             unto
             glory
             ,
             to
             make
             the
             captain
             of
             their
             salvation
             perfect
          
           (
           that
           is
           ,
           a
           perfect
           accomplisher
           of
           the
           work
           wch
           he
           had
           under
           takē
           )
           
             through
             sufferings
             .
          
        
         
           The
           Godhead
           is
           of
           that
           infinit
           perfection
           ,
           that
           it
           cannot
           possibly
           be
           subject
           to
           any
           passion
           .
           He
           therefore
           that
           had
           no
           other
           nature
           but
           the
           Godhead
           ,
           could
           not
           pay
           such
           a
           debt
           as
           this
           ;
           the
           discharge
           whereof
           consisted
           in
           suffering
           and
           dying
           .
           It
           was
           also
           fit
           ,
           that
           Gods
           justice
           should
           have
           bin
           satisfied
           in
           that
           nature
           which
           
           had
           transgressed
           ;
           and
           that
           the
           same
           nature
           should
           suffer
           the
           punishment
           ,
           that
           had
           committed
           the
           offence
           .
           
             p
          
           
             For
             asmuch
             then
             as
             the
             children
             were
             partakers
             of
             flesh
             and
             blood
             ,
             he
             also
             himselfe
             likewise
             tooke
             part
             of
             the
             same
             :
             that
             through
             death
             he
             might
             destroy
             him
             that
             had
             the
             power
             of
             death
             ,
             that
             is
             ,
             the
             Devill
             ;
             and
             deliver
             them
             who
             through
             feare
             of
             death
             were
             all
             their
             life
             time
             subject
             to
             bondage
             :
          
           Such
           and
           so
           great
           was
           the
           love
           of
           God
           the
           Father
           towards
           us
           ,
           that
           
             q
          
           
             Hee
             spared
             not
             his
             owne
             Sonne
             ,
             but
             delivered
             him
             up
             for
             us
             all
             :
          
           and
           so
           transcendent
           was
           the
           love
           of
           the
           Sonne
           of
           God
           ,
           towards
           the
           sonnes
           of
           men
           ,
           that
           he
           desired
           not
           to
           be
           spared
           ;
           but
           rather
           than
           they
           should
           lye
           under
           the
           power
           of
           death
           ,
           was
           of
           himselfe
           most
           willing
           to
           suffer
           death
           for
           them
           .
           which
           seeing
           in
           that
           infinite
           nature
           ,
           which
           by
           eternall
           generation
           he
           received
           from
           his
           Father
           ,
           he
           could
           not
           doe
           ;
           he
           resolved
           in
           the
           appoynted
           time
           to
           take
           unto
           himselfe
           a
           Mother
           ,
           and
           out
           of
           her
           substance
           to
           have
           a
           body
           framed
           unto
           himselfe
           ,
           wherein
           he
           might
           
             r
          
           
             become
             obedient
             unto
             death
             ,
             even
             the
             death
             of
             the
             crosse
             ,
          
           for
           our
           redemption
           .
           And
           therefore
           
             s
          
           when
           he
           commeth
           into
           the
           world
           ,
           
           he
           saith
           unto
           his
           Father
           ,
           
             A
             body
             hast
             thou
             fitted
             me
             ;
             Lo
             ,
             I
             come
             to
             doe
             thy
             will
             ,
             O
             God
             .
          
           By
           the
           which
           will
           (
           saith
           the
           
             t
          
           Apostle
           )
           
             we
             are
             sanctified
             ,
             through
             the
             offering
             of
             the
             body
             of
             Jesus
             Christ
             once
             for
             all
             .
          
        
         
           Thus
           we
           see
           it
           was
           necessary
           for
           the
           satisfaction
           of
           this
           debt
           ,
           that
           our
           Mediator
           should
           be
           Man
           :
           but
           he
           that
           had
           no
           more
           in
           him
           than
           a
           Man
           ,
           could
           never
           be
           able
           to
           goe
           thorow
           with
           so
           great
           a
           worke
           .
           For
           if
           there
           should
           be
           found
           a
           Man
           as
           righteous
           as
           
             Adam
          
           was
           at
           his
           first
           creation
           ,
           who
           would
           be
           content
           to
           suffer
           for
           the
           offence
           of
           others
           :
           his
           suffering
           possibly
           might
           serve
           for
           the
           redemption
           of
           one
           soule
           ;
           it
           could
           be
           no
           sufficient
           ransome
           for
           those
           
             u
          
           innumerable
           multitudes
           that
           were
           to
           be
           
             x
          
           
             redeemed
             to
             GOD
             out
             of
             every
             kindred
             ,
             and
             tongue
             ,
             and
             people
             ,
             and
             nation
             .
          
           Neither
           could
           any
           Man
           or
           Angell
           be
           able
           to
           hold
           out
           ,
           if
           a
           punishment
           equivalent
           to
           the
           endlesse
           sufferings
           of
           all
           the
           sinners
           in
           the
           world
           should
           at
           once
           be
           laid
           upon
           him
           .
           Yea
           the
           very
           powers
           of
           Christ
           himselfe
           ,
           upon
           whom
           
             y
          
           
             the
             Spirit
             of
             might
             did
             rest
             ,
          
           were
           so
           shaken
           in
           this
           sharp
           encounter
           ;
           that
           he
           ,
           who
           
           was
           the
           most
           accomplisht
           patterne
           of
           all
           fortitude
           ,
           stood
           
             z
          
           
             sore
             amazed
          
           and
           
             a
          
           
             with
             strong
             crying
             and
             teares
          
           prayed
           that
           ,
           
             b
          
           
             if
             it
             were
             possible
             ,
             the
             hour
             might
             passe
             from
             him
             .
          
        
         
           
             c
          
           This
           man
           therefore
           being
           to
           offer
           one
           sacrifice
           for
           sins
           for
           ever
           ;
           to
           the
           burning
           of
           that
           sacrifice
           he
           must
           not
           only
           bring
           the
           
             d
          
           coals
           of
           his
           love
           as
           strong
           as
           death
           ,
           and
           as
           ardent
           as
           the
           fire
           which
           hath
           a
           most
           vehement
           flame
           ,
           but
           he
           must
           adde
           thereunto
           those
           everlasting
           burnings
           also
           ,
           
             e
          
           even
           the
           flames
           of
           his
           most
           glorious
           Deity
           :
           and
           therefore
           
             f
          
           
             through
             the
             eternall
             Spirit
          
           must
           he
           
             offer
             himselfe
             without
             spot
             unto
             God
             ;
          
           that
           hereby
           he
           might
           
             g
          
           obtaine
           for
           us
           an
           
             eternall
             redemption
             .
          
           The
           bloud
           whereby
           the
           Church
           is
           purchased
           ,
           must
           be
           
             h
          
           
             Gods
             owne
             blood
             :
          
           and
           to
           that
           end
           must
           
             i
          
           
             the
             Lord
             of
             glory
             be
             crucified
             ;
          
           
             k
          
           
             the
             Prince
          
           and
           author
           
             of
             life
             be
             killed
             ;
          
           he
           
             l
          
           whose
           eternall
           
             generation
             no
             man
             can
             declare
             ,
             be
             cut
             off
             out
             of
             the
             land
             of
             the
             living
             ;
          
           and
           
             the
             man
          
           that
           is
           Gods
           owne
           
             fellow
             be
          
           thus
           
             smitten
             ;
          
           according
           to
           that
           which
           God
           himselfe
           foretold
           by
           his
           Prophet
           .
           
             m
          
           
             Awake
             ,
             O
             sword
             ,
             against
             my
             shepherd
             ,
             and
             against
             the
             man
          
           that
           is
           
             my
             fellow
             ,
             saith
             the
             Lord
             of
             hosts
             :
             smite
             the
             
             shepherd
             ,
             and
             the
             sheep
             shall
             be
             scattered
             .
          
           The
           people
           of
           Israell
           ,
           we
           reade
           ,
           did
           so
           value
           the
           life
           of
           
             David
          
           their
           King
           ,
           that
           they
           counted
           him
           to
           be
           worth
           
             n
          
           
             ten
             thousand
          
           of
           themselves
           :
           how
           shall
           we
           then
           value
           the
           life
           of
           
             o
          
           
             Davids
             Lord
             ;
          
           
             p
          
           who
           is
           
             the
             blessed
             &
             only
             Potentate
             ,
             the
             King
             of
             kings
             ,
             and
             Lord
             of
             lords
             ?
          
           It
           was
           indeed
           our
           nature
           that
           suffered
           ;
           but
           he
           that
           suffered
           in
           that
           nature
           ,
           
             q
          
           
             is
             over
             all
             ,
             God
             blessed
             for
             ever
             :
          
           and
           for
           such
           a
           person
           to
           have
           suffered
           but
           one
           houre
           ,
           was
           more
           than
           if
           all
           other
           persons
           had
           suffered
           ten
           thousand
           millions
           of
           years
           .
        
         
           But
           put
           case
           also
           ,
           that
           the
           life
           of
           any
           other
           singular
           man
           might
           be
           equivalent
           to
           all
           the
           lives
           of
           whole
           mankinde
           :
           yet
           the
           laying
           down
           of
           that
           life
           would
           not
           be
           sufficient
           to
           doe
           the
           deed
           ,
           unlesse
           he
           that
           had
           power
           to
           lay
           it
           down
           ,
           had
           power
           likewise
           to
           take
           it
           up
           again
           .
           For
           to
           be
           detained
           alwayes
           in
           that
           
             prison
             ,
          
           
             r
          
           
             from
             whence
             there
             is
             no
             comming
             out
             ,
             before
             the
             payment
             of
             the
             uttermost
             farthing
             ;
          
           is
           to
           lie
           alwaies
           under
           execution
           ,
           and
           so
           to
           disanull
           quite
           the
           plea
           of
           that
           full
           paymēt
           of
           the
           debt
           wherein
           our
           surety
           stood
           engaged
           for
           us
           .
           And
           therefore
           the
           Apostle
           upon
           that
           ground
           doth
           rightly
           conclude
           ;
           that
           
           
             s
          
           
             if
             Christ
             be
             not
             raised
             ,
             our
             faith
             is
             vaine
             ,
             we
             are
             yet
             in
             our
             sinnes
             ;
          
           and
           consequently
           ,
           that
           as
           he
           must
           be
           
             t
          
           
             delivered
          
           to
           death
           
             for
             our
             offences
             ,
          
           so
           he
           must
           be
           
             raised
             again
             for
             our
             justification
             .
          
        
         
           Yea
           ,
           our
           Saviour
           himselfe
           ,
           knowing
           full
           well
           what
           he
           was
           to
           undergoe
           for
           our
           sakes
           ,
           told
           us
           before
           hand
           ,
           that
           the
           
             Comforter
          
           whom
           he
           would
           send
           unto
           us
           ,
           should
           
             u
          
           
             convince
             the
             world
             ,
          
           that
           is
           ,
           fully
           satisfie
           the
           consciences
           of
           the
           sonnes
           of
           men
           ,
           concerning
           that
           
             x
          
           everlasting
           
             righteousnesse
          
           which
           was
           to
           be
           brought
           in
           by
           him
           ,
           upon
           this
           very
           ground
           :
           
             Because
             I
             goe
             to
             my
             Father
             ,
             and
             ye
             see
             me
             no
             more
             .
          
           For
           if
           he
           had
           broken
           prison
           ,
           and
           made
           an
           escape
           ,
           the
           payment
           of
           the
           debt
           ,
           which
           as
           our
           surety
           he
           took
           upon
           himselfe
           ,
           being
           not
           yet
           satisfied
           ,
           he
           should
           have
           been
           seene
           here
           againe
           :
           Heaven
           would
           not
           have
           held
           him
           ,
           more
           then
           Paradise
           did
           
             Adam
             ,
          
           after
           he
           had
           fallen
           into
           Gods
           debt
           and
           danger
           .
           But
           our
           Saviour
           raising
           himselfe
           from
           the
           dead
           ,
           presenting
           himselfe
           in
           Heaven
           before
           him
           unto
           whom
           the
           debt
           was
           owing
           ,
           and
           maintaining
           his
           standing
           there
           ,
           hath
           hereby
           given
           good
           proofe
           ,
           that
           he
           is
           now
           a
           free-man
           ,
           and
           hath
           fully
           discharged
           
           that
           debt
           of
           ours
           for
           which
           he
           stood
           committed
           .
           And
           this
           is
           the
           evidence
           we
           have
           to
           shew
           of
           that
           
             righteousnesse
             ,
          
           whereby
           we
           stand
           justified
           in
           Gods
           sight
           :
           according
           to
           that
           of
           the
           Apostle
           .
           
             y
          
           
             Who
             shall
             lay
             any
             thing
             to
             the
             charge
             of
             Gods
             elect
             ?
             It
             is
             God
             that
             justifieth
             :
             who
             is
             he
             that
             condemneth
             ?
             It
             is
             Christ
             that
             died
             ,
             yea
             rather
             that
             is
             risen
             again
             ;
             who
             is
             even
             at
             the
             right
             hand
             of
             God
             ,
             who
             also
             maketh
             intercession
             for
             us
             .
          
        
         
           Now
           although
           an
           ordinary
           man
           may
           easily
           part
           with
           his
           life
           ;
           yet
           doth
           it
           not
           lye
           in
           his
           power
           to
           resume
           it
           againe
           at
           his
           own
           will
           and
           pleasure
           .
           But
           he
           that
           must
           doe
           the
           turne
           for
           us
           ,
           must
           be
           able
           to
           say
           as
           our
           
             IESVS
          
           did
           .
           
             z
          
           
             I
             lay
             down
             my
             life
             ,
             that
             I
             may
             take
             it
             again
             .
             No
             man
             taketh
             it
             from
             me
             ,
             but
             I
             lay
             it
             downe
             of
             my selfe
             :
             I
             have
             power
             to
             lay
             it
             down
             ,
             and
             I
             have
             power
             to
             take
             it
             againe
             .
          
           and
           in
           another
           place
           :
           
             a
          
           
             Destroy
             this
             Temple
             ,
             and
             in
             three
             dayes
             I
             will
             raise
             it
             up
             ;
          
           saith
           he
           unto
           the
           Jewes
           ,
           
             speaking
             of
             the
             Temple
             of
             his
             body
             .
          
           An
           humane
           nature
           then
           he
           must
           have
           had
           ,
           which
           might
           be
           subject
           to
           dissolution
           :
           but
           being
           once
           dissolved
           ,
           he
           could
           not
           by
           his
           owne
           strength
           (
           which
           was
           the
           thing
           here
           
           necessarily
           required
           )
           raise
           it
           up
           againe
           ;
           unlesse
           he
           had
           
             b
          
           
             declared
          
           himselfe
           
             to
             be
             the
             Son
             of
             God
             with
             power
             ,
             by
             the
             resurrection
             from
             the
             dead
             .
          
           The
           
             Manhood
          
           could
           suffer
           ,
           but
           not
           overcome
           the
           sharpnesse
           of
           death
           :
           the
           
             Godhead
          
           could
           suffer
           nothing
           ,
           but
           overcome
           any
           thing
           .
           He
           therefore
           that
           was
           both
           to
           suffer
           and
           to
           overcome
           death
           for
           us
           ,
           must
           be
           partaker
           of
           both
           natures
           :
           that
           
             c
          
           
             being
             put
             to
             death
             in
             the
             flesh
             ,
          
           he
           might
           be
           able
           also
           to
           
             quicken
          
           himselfe
           by
           his
           owne
           
             Spirit
             .
          
        
         
           And
           now
           are
           wee
           come
           to
           that
           part
           of
           Christs
           mediation
           ,
           which
           concerneth
           the
           conveiance
           of
           
             d
          
           
             the
             redemption
             of
          
           this
           
             purchased
             possession
          
           unto
           the
           sons
           of
           men
           .
           A
           deare
           purchase
           indeed
           ,
           which
           was
           to
           be
           redeemed
           with
           no
           lesse
           price
           then
           the
           bloud
           of
           the
           Sonne
           of
           God
           ▪
           but
           what
           should
           the
           purchase
           of
           a
           stranger
           have
           been
           to
           us
           ?
           or
           what
           should
           we
           have
           beene
           the
           better
           for
           all
           this
           ;
           if
           we
           could
           not
           derive
           our
           descent
           from
           the
           purchaser
           ,
           or
           raise
           some
           good
           title
           whereby
           we
           might
           estate
           our selves
           in
           his
           purchase
           ?
           Now
           this
           was
           the
           manner
           in
           former
           time
           in
           Israell
           ,
           concerning
           redemptions
           ▪
           that
           unto
           him
           who
           was
           the
           next
           
           of
           kinne
           belonged
           the
           right
           of
           being
           
             e
          
           
             Goël
             ,
          
           or
           the
           
             Redeemer
             .
          
           And
           
             Iob
          
           had
           before
           that
           left
           this
           glorious
           profession
           of
           his
           faith
           unto
           the
           perpetuall
           memory
           of
           all
           posterity
           .
           
             f
          
           
             I
             know
             that
             my
             Goël
          
           or
           
             Redeemer
             liveth
             ,
             and
             at
             the
             last
             shall
             arise
             upon
             the
             dust
          
           (
           or
           ,
           
             stand
             upon
             the
             earth
             :
             )
             And
             after
             this
             my
             skinne
             is
             spent
             ;
             yet
             in
             my
             flesh
             shall
             I
             see
             God
             .
             Whom
             I
             shall
             see
             for
             my selfe
             ,
             and
             mine
             eyes
             shall
             behold
             ,
             and
             not
             another
          
           for
           me
           .
           Whereby
           we
           may
           easily
           understand
           ,
           that
           his
           and
           our
           Redeemer
           was
           to
           be
           the
           invisible
           God
           ,
           and
           yet
           in
           his
           assumed
           flesh
           made
           visible
           even
           to
           the
           bodily
           eyes
           of
           those
           whom
           he
           redeemed
           .
           For
           if
           he
           had
           not
           thus
           assumed
           our
           
             flesh
             ,
          
           how
           should
           we
           have
           been
           of
           his
           bloud
           ,
           or
           claimed
           any
           kindred
           to
           him
           ?
           and
           unlesse
           the
           
             Godhead
          
           had
           by
           a
           personall
           union
           beene
           unseparably
           conjoyned
           unto
           that
           flesh
           ;
           how
           could
           he
           therein
           have
           beene
           accounted
           our
           
             next
          
           of
           kinne
           ?
        
         
           For
           the
           better
           clearing
           of
           which
           last
           reason
           ;
           we
           may
           call
           to
           mind
           that
           sentence
           of
           the
           Apostle
           .
           
             g
          
           
             The
             first
             man
             is
             of
             the
             earth
             earthy
             :
             the
             second
             man
             is
             the
             Lord
             from
             heaven
             .
          
           Where
           ,
           notwithstanding
           there
           were
           many
           millions
           
           of
           men
           in
           the
           world
           betwixt
           these
           two
           ;
           yet
           we
           see
           our
           Redeemer
           reckoned
           
             the
             second
             man
             .
          
           and
           why
           ?
           but
           because
           these
           two
           were
           the
           only
           men
           who
           could
           be
           accounted
           the
           prime
           fountains
           ,
           from
           whence
           all
           the
           rest
           of
           mankinde
           did
           derive
           their
           existence
           and
           being
           .
           For
           as
           all
           men
           in
           the
           world
           by
           meane
           descents
           do
           draw
           their
           first
           originall
           
             from
             the
             first
             man
             :
          
           so
           in
           respect
           of
           a
           more
           immediate
           influence
           of
           efficiencie
           and
           operation
           do
           they
           owe
           their
           being
           unto
           the
           
             second
             man
             ,
          
           as
           he
           is
           
             the
             Lord
             from
             heaven
             .
          
           This
           is
           Gods
           own
           language
           unto
           
             Jeremy
             .
          
           
             h
          
           
             Before
             I
             formed
             thee
             in
             the
             belly
             ,
             I
             knew
             thee
             :
          
           and
           this
           is
           
             Davids
          
           acknowledgement
           ,
           for
           his
           part
           .
           
             i
          
           
             Thy
             hands
             have
             made
             me
             and
             fashioned
             me
             ;
          
           
             k
          
           
             thou
             hast
             covered
             me
             in
             my
             mothers
             wombe
             :
          
           
             l
          
           
             thou
             art
             he
             that
             took
             me
             out
             of
             my
             mothers
             bowels
             .
          
           and
           Jobs
           ,
           for
           his
           also
           .
           
             m
          
           
             Thy
             hands
             have
             made
             me
             and
             fashioned
             me
             together
             round
             about
             :
             thou
             hast
             clothed
             me
             with
             skin
             and
             flesh
             ,
             and
             hast
             fenced
             me
             with
             bones
             and
             sinews
             .
          
           and
           the
           
             n
          
           Apostles
           ,
           for
           us
           all
           :
           
             In
             him
             we
             live
             ,
             and
             move
             ,
             and
             have
             our
             being
             .
          
           who
           inferreth
           also
           thereupon
           ,
           both
           that
           
             we
             are
             the
             off-spring
          
           or
           
             generation
             of
             God
             ;
          
           and
           that
           
             he
             is
             not
             farre
             from
             every
             one
             of
             us
             .
          
           this
           
           being
           to
           be
           admitted
           for
           a
           most
           certaine
           truth
           (
           notwithstanding
           the
           opposition
           of
           all
           gain-sayers
           ▪
           )
           that
           
             *
          
           God
           doth
           more
           immediately
           concurre
           to
           the
           generation
           and
           all
           other
           motions
           of
           the
           creature
           ,
           then
           any
           naturall
           agent
           doth
           or
           can
           doe
           .
           And
           therefore
           ,
           
             if
          
           
             o
          
           
             by
             one
             mans
             offedce
             ,
             death
             raigned
             by
             one
             ;
             much
             more
             they
             which
             receive
             abundance
             of
             grace
             &
             of
             the
             gift
             of
             righteousnes
             ,
             shall
             raign
             in
             life
             by
             one
             ,
             Jesus
             Christ
             ,
          
           considering
           that
           this
           
             second
          
           man
           is
           not
           only
           as
           universall
           a
           principle
           of
           all
           our
           beings
           ,
           as
           was
           that
           
             first
             ,
          
           and
           so
           may
           sustaine
           the
           common
           person
           of
           us
           all
           ,
           as
           well
           as
           he
           ▪
           but
           is
           a
           far
           more
           immediate
           agent
           in
           the
           production
           thereof
           :
           not
           ,
           as
           the
           
             first
             ,
          
           so
           many
           generations
           removed
           from
           us
           ,
           but
           more
           near
           unto
           us
           then
           our
           very
           next
           progenitours
           ;
           and
           in
           that
           regard
           justly
           to
           be
           accounted
           our
           
             next
          
           of
           kinne
           ,
           even
           before
           them
           also
           .
        
         
           Yet
           is
           not
           this
           sufficient
           neither
           :
           but
           there
           is
           another
           kinde
           of
           generation
           required
           ,
           for
           which
           we
           must
           be
           beholding
           unto
           
             the
             second
             man
             ,
             the
             Lord
             from
             heaven
             ;
          
           before
           we
           can
           have
           interest
           in
           this
           purchased
           
             Redemption
             .
          
           For
           as
           the
           guilt
           of
           the
           
             first
             mans
          
           transgression
           is
           derived
           
           unto
           us
           by
           the
           meanes
           of
           carnall
           generation
           ▪
           so
           must
           the
           benefit
           of
           the
           
             second
             mans
          
           obedience
           be
           conveyed
           unto
           us
           by
           spirituall
           regeneration
           .
           And
           this
           must
           be
           layd
           downe
           as
           a
           most
           undoubted
           verity
           :
           that
           ,
           
             p
          
           
             except
             a
             man
             be
             born
             again
             ,
             he
             cannot
             see
             the
             Kingdome
             of
             God
             ;
          
           and
           that
           every
           such
           must
           be
           
             q
          
           
             born
             ,
             not
             of
             bloud
             ,
             nor
             of
             the
             will
             of
             the
             flesh
             nor
             of
             the
             will
             of
             man
             ,
             but
             of
             God
             .
          
           Now
           ,
           as
           our
           Mediatour
           in
           respect
           of
           the
           Adoption
           of
           Sons
           ,
           which
           he
           hath
           procured
           for
           us
           ,
           
             r
          
           is
           not
           ashamed
           to
           call
           us
           
             Brethren
             :
          
           so
           in
           respect
           of
           this
           new
           birth
           ,
           whereby
           he
           begetteth
           us
           to
           a
           spirituall
           &
           everlasting
           life
           ,
           he
           disdaineth
           not
           to
           owne
           us
           as
           his
           
             Children
             .
          
           
             s
          
           
             When
             thou
             shalt
             make
             his
             soul
             an
             offering
             for
             sin
             ,
             hee
             shall
             see
             his
             seed
             :
          
           saith
           the
           Prophet
           Esaias
           .
           
             t
          
           
             A
             seed
             shall
             serve
             him
             ;
             it
             shall
             be
             accounted
             to
             the
             Lord
             for
             a
             generation
             :
          
           saith
           his
           Father
           
             David
          
           likewise
           of
           him
           .
           and
           he
           himselfe
           ,
           of
           himselfe
           ▪
           
             u
          
           
             Behold
             I
             ,
             and
             the
             children
             which
             God
             hath
             given
             me
             .
          
           VVhence
           the
           Apostle
           deduceth
           this
           conclusion
           :
           
             x
          
           
             Forasmuch
             then
             as
             the
             children
             are
             partakers
             of
             flesh
             and
             bloud
             ,
             he
             also
             himselfe
             likewise
             tooke
             part
             of
             the
             same
             .
          
           He
           himselfe
           ,
           that
           is
           ,
           he
           who
           was
           God
           equall
           to
           the
           Father
           ,
           for
           
           who
           else
           was
           able
           to
           make
           this
           
             y
          
           
             new
             creature
             ,
          
           but
           the
           same
           
             z
          
           God
           that
           is
           the
           Creator
           of
           all
           things
           ?
           (
           no
           lesse
           power
           being
           requisite
           to
           the
           effecting
           of
           this
           ,
           then
           was
           at
           the
           first
           to
           the
           producing
           of
           all
           things
           out
           of
           nothing
           :
           )
           and
           these
           new
           
             a
          
           babes
           being
           to
           be
           
             b
          
           
             borne
             of
             the
             Spirit
             ;
          
           who
           could
           have
           power
           to
           send
           the
           
             Spirit
             ,
          
           thus
           to
           beget
           them
           ,
           but
           the
           Father
           and
           the
           Sonne
           from
           whom
           he
           proceeded
           ?
           the
           same
           blessed
           Spirit
           ,
           who
           framed
           the
           naturall
           body
           of
           our
           Lord
           in
           the
           wombe
           of
           the
           Virgin
           ,
           being
           to
           new
           mould
           and
           fashion
           every
           member
           of
           his
           mysticall
           body
           unto
           his
           similitude
           and
           likenesse
           .
        
         
           For
           the
           further
           opening
           of
           which
           mystery
           (
           which
           went
           beyond
           the
           apprehension
           of
           
             c
          
           
             Nicodemus
             ,
          
           though
           
             a
             master
             of
             Israel
             )
          
           we
           are
           to
           consider
           ;
           that
           in
           every
           perfect
           generation
           ,
           the
           creature
           produced
           receiveth
           two
           things
           from
           him
           that
           doth
           beget
           it
           :
           
             Life
          
           and
           
             Likenesse
             .
          
           A
           curious
           limmer
           draweth
           his
           own
           sonnes
           portraiture
           to
           the
           life
           (
           as
           we
           say
           )
           yet
           ,
           because
           there
           is
           no
           true
           life
           in
           it
           ,
           but
           a
           likenesse
           only
           ;
           he
           cannot
           be
           said
           to
           be
           the
           begetter
           of
           his
           picture
           ,
           as
           he
           is
           of
           his
           Son
           .
           And
           some
           creatures
           
           there
           be
           that
           are
           bred
           out
           of
           mudde
           or
           other
           putrid
           matter
           :
           which
           although
           they
           have
           life
           ,
           yet
           because
           they
           have
           no
           correspondence
           in
           likenesse
           unto
           the
           principle
           from
           whence
           they
           were
           derived
           ,
           are
           therefore
           accounted
           to
           have
           but
           an
           improper
           and
           equivocall
           generation
           .
           whereas
           in
           the
           right
           and
           proper
           course
           of
           generation
           (
           others
           being
           esteemed
           but
           monstrous
           births
           that
           swarve
           from
           that
           rule
           )
           every
           creature
           begetteth
           his
           like
           :
        
         
           
             —
             nec
             imbellem
             feroces
          
           
             Progener
             ant
             aquilae
             columbam
             .
          
        
         
           
             Now
             touching
             our
             spirituall
             death
             &
             life
             ,
             these
             sayings
             of
             the
             Apostle
             would
             be
             thought
             upon
             .
          
           
             d
          
           Wee
           thus
           judge
           ,
           that
           if
           one
           dyed
           for
           all
           ,
           then
           were
           all
           dead
           :
           and
           that
           be
           dyed
           for
           all
           ,
           that
           they
           which
           live
           ,
           should
           not
           henceforth
           live
           unto
           themselves
           but
           unto
           him
           which
           dyed
           for
           them
           and
           rose
           againe
           .
           
             e
          
           God
           who
           is
           rich
           in
           mercy
           ,
           for
           his
           great
           love
           wherewith
           he
           loved
           us
           ,
           even
           when
           we
           were
           dead
           in
           sin
           ,
           hath
           quickened
           us
           together
           with
           Christ
           .
           
             f
          
           And
           you
           being
           dead
           in
           your
           sins
           ,
           and
           the
           uncircumcision
           of
           your
           flesh
           ,
           hath
           hee
           quickened
           together
           with
           him
           ,
           having
           forgiven
           you
           all
           trespasses
           .
           
             g
          
           I
           am
           crucified
           with
           Christ
           .
           Neverthelesse
           I
           
           live
           ,
           yet
           not
           I
           ,
           but
           Christ
           liveth
           in
           mee
           :
           and
           the
           life
           which
           I
           now
           live
           in
           the
           flesh
           ,
           I
           live
           by
           the
           faith
           of
           the
           Son
           of
           God
           ,
           who
           loved
           mee
           and
           gave
           himselfe
           for
           me
           .
           
             From
             all
             which
             we
             may
             easily
             gather
             ,
             that
             if
             by
             the
             obedience
             and
             sufferings
             of
             a
             bare
             man
             ,
             though
             never
             so
             perfect
             ,
             the
             most
             soveraigne
             medicine
             that
             could
             be
             thought
             upon
             should
             have
             beene
             prepared
             for
             the
             curing
             of
             our
             wounds
             :
             yet
             all
             would
             be
             to
             no
             purpose
             ,
             we
             being
             found
             dead
             ,
             when
             the
             medicine
             did
             come
             to
             be
             applyed
             .
          
        
         
           Our
           Physitian
           therefore
           must
           not
           only
           be
           able
           to
           restore
           us
           unto
           health
           ,
           but
           unto
           life
           it selfe
           :
           which
           none
           can
           do
           but
           the
           Father
           ,
           Son
           and
           holy
           Ghost
           ;
           one
           God
           ,
           blessed
           for
           ever
           ▪
           to
           which
           purpose
           ,
           these
           passages
           of
           our
           Saviour
           also
           are
           to
           be
           considered
           .
           
             h
          
           
             As
             the
             father
             hath
             life
             in
             himselfe
             :
             so
             hath
             he
             given
             to
             the
             Son
             to
             have
             life
             in
             himselfe
             .
          
           
             i
          
           
             As
             the
             living
             Father
             hath
             sent
             me
             ,
             and
             I
             live
             by
             the
             Father
             :
             so
             he
             that
             eateth
             me
             ,
             even
             he
             shall
             live
             by
             me
             .
          
           
             k
          
           
             I
             am
             the
             living
             bread
             ,
             which
             came
             downe
             from
             heaven
             ;
             if
             any
             man
             eat
             of
             this
             bread
             ,
             he
             shall
             live
             for
             ever
             :
             and
             the
             bread
             that
             I
             will
             give
             ;
             is
             my
             flesh
             ,
             which
             I
             will
             give
             for
             the
             life
             of
             the
             world
             .
          
           the
           substance
           whereof
           is
           
           briefly
           comprehended
           in
           this
           saying
           of
           the
           Apostle
           :
           
             l
          
           
             The
             last
             Adam
             was
             made
             a
             quickening
             spirit
             .
          
           An
           
             Adam
          
           therefore
           and
           perfect
           Man
           must
           he
           have
           been
           ;
           that
           his
           flesh
           ,
           given
           for
           us
           upon
           the
           Crosse
           ,
           might
           be
           made
           the
           conduit
           to
           convey
           life
           unto
           the
           world
           :
           and
           
             a
             quickening
             spirit
          
           he
           could
           not
           have
           been
           ,
           unlesse
           he
           were
           
             God
             ,
          
           able
           to
           make
           that
           flesh
           an
           effectuall
           instrument
           of
           life
           by
           the
           operation
           of
           his
           blessed
           spirit
           .
           For
           ,
           as
           himselfe
           hath
           declared
           ,
           
             m
          
           
             It
             is
             the
             Spirit
             that
             quickeneth
             ;
          
           without
           it
           ,
           
             the
             flesh
             would
             profit
             nothing
             .
          
        
         
           
             As
             for
             the
             poynt
             of
             similitude
             and
             likenesse
             :
             we
             reade
             of
          
           Adam
           ,
           
             after
             his
             fall
             ,
             that
             he
          
           
             n
          
           beg
           at
           
             a
             son
          
           in
           his
           owne
           liknesse
           ,
           after
           his
           image
           .
           
             and
             generally
             ,
             as
             well
             touching
             the
             carnall
             as
             the
             spirituall
             generation
             ,
             our
             Saviour
             hath
             taught
             us
             this
             lesson
             .
          
           
             o
          
           That
           which
           is
           borne
           of
           the
           flesh
           ,
           is
           flesh
           ;
           and
           that
           which
           is
           borne
           of
           the
           Spirit
           ,
           is
           spirit
           .
           
             Whereupon
             the
             Apostle
             maketh
             this
             comparison
             betwixt
             those
             who
             are
             borne
             of
             that
             first
             man
             ,
             who
             is
             of
             the
             earth
             earthy
             ,
             and
             of
             the
             second
             man
             ,
             who
             is
             the
             Lord
             from
             heaven
             .
          
           
             p
          
           As
           is
           the
           earthy
           ,
           such
           are
           they
           that
           are
           earthy
           ;
           and
           as
           is
           the
           heavenly
           ,
           such
           are
           they
           also
           that
           are
           heavenly
           :
           
           and
           as
           we
           have
           borne
           the
           image
           of
           the
           earthy
           ,
           we
           shall
           also
           beare
           the
           image
           of
           the
           heavenly
           .
           
             We
             shall
             indeed
             hereafter
             bear
             it
             in
             full
             perfection
             :
             when
          
           
             q
          
           the
           Lord
           Jesus
           Christ
           shall
           change
           our
           base
           body
           ,
           that
           it
           may
           be
           fashioned
           like
           unto
           his
           glorious
           body
           ;
           according
           to
           the
           working
           ,
           whereby
           hee
           is
           able
           even
           to
           subdue
           all
           things
           unto
           himselfe
           .
           
             Yet
             in
             the
             mean
             time
             also
             ,
             such
             a
             conformity
             is
             required
             in
             us
             unto
             that
             heavenly
             man
             ,
             that
          
           
             r
          
           our
           conversation
           must
           be
           in
           heaven
           ,
           whence
           we
           look
           for
           
             this
          
           Saviour
           :
           
             and
             that
             we
             must
          
           
             s
          
           put
           off
           ,
           concerning
           the
           former
           conversation
           ,
           that
           old
           man
           ,
           which
           is
           corrupt
           according
           to
           the
           deceitfull
           lusts
           ,
           and
           be
           renewed
           in
           the
           spirit
           of
           our
           mind
           ,
           and
           put
           on
           the
           new
           man
           ,
           which
           after
           God
           is
           created
           in
           righteousnesse
           and
           true
           holinesse
           .
           
             For
             as
             in
             one
             particular
             point
             of
             domesticall
             authority
             ,
          
           
             t
          
           the
           Man
           
             is
             said
             to
             be
          
           the
           image
           and
           glory
           of
           God
           ,
           
             and
          
           the
           Woman
           the
           glory
           of
           the
           Man
           :
           
             so
             in
             a
             more
             universall
             maner
             is
          
           Christ
           
             said
             to
             be
          
           
             u
          
           the
           image
           of
           God
           ,
           
             even
          
           
             x
          
           the
           brightnesse
           of
           his
           glory
           ,
           &
           the
           expresse
           image
           of
           his
           person
           ;
           
             and
             we
          
           
             y
          
           to
           be
           conformed
           to
           his
           image
           ,
           that
           he
           might
           be
           the
           first-born
           among
           
             those
          
           many
           brethren
           ,
           
             who
             in
             that
             respect
             are
             accounted
          
           
             z
          
           the
           glory
           of
           Christ
           .
        
         
         
           We
           read
           in
           the
           holy
           story
           ,
           that
           God
           
             a
          
           
             tooke
             of
             the
             spirit
             which
             was
             upon
             Moses
             ,
             and
             gave
             it
             unto
             the
             seventy
             Elders
             ;
          
           that
           they
           might
           bear
           the
           burden
           of
           the
           People
           with
           him
           ,
           and
           that
           he
           might
           not
           beare
           it
           ,
           as
           before
           he
           had
           done
           ,
           himselfe
           alone
           .
           It
           may
           be
           ,
           his
           burden
           being
           thus
           lightened
           ,
           the
           abilities
           that
           were
           left
           him
           for
           government
           were
           not
           altogether
           so
           great
           ,
           as
           the
           necessity
           of
           his
           former
           employment
           required
           them
           to
           have
           beene
           :
           and
           in
           that
           regard
           ,
           what
           was
           given
           to
           his
           assistants
           ,
           might
           perhaps
           be
           said
           to
           be
           taken
           from
           him
           .
           But
           we
           are
           sure
           the
           case
           was
           otherwise
           in
           him
           of
           whom
           now
           we
           speake
           :
           unto
           whom
           
             b
          
           
             God
             did
             not
          
           thus
           
             give
             the
             spirit
             by
             measure
             .
          
           And
           therefore
           although
           so
           many
           millions
           of
           beleivers
           do
           continually
           receive
           this
           
             c
          
           
             supply
             of
             the
             Spirit
             of
             Iesus
             Christ
             ;
          
           yet
           neither
           is
           that
           fountaine
           any
           way
           exhausted
           ,
           nor
           the
           plenitude
           of
           that
           well-spring
           of
           grace
           any
           whit
           empayred
           or
           diminished
           :
           it
           being
           Gods
           pleasure
           ,
           
             d
          
           
             that
             in
             him
             should
             all
             fullnesse
             dwell
             ;
          
           and
           that
           
             e
          
           
             of
             his
             fulnesse
             all
             we
             should
             receive
             grace
             for
             grace
             .
          
           that
           as
           in
           the
           naturall
           generation
           there
           is
           such
           a
           correspondence
           in
           all
           parts
           betwixt
           the
           begetter
           
           and
           the
           infant
           begotten
           ,
           that
           there
           is
           no
           member
           to
           be
           seen
           in
           the
           Father
           ,
           but
           there
           is
           the
           like
           answerably
           to
           be
           found
           in
           the
           Child
           ,
           although
           in
           a
           far
           lesse
           proportion
           :
           so
           it
           falleth
           out
           in
           this
           spirituall
           ,
           that
           for
           every
           grace
           which
           in
           a
           most
           eminent
           manner
           is
           found
           in
           Christ
           ,
           a
           like
           grace
           will
           appeare
           in
           Gods
           childe
           ,
           although
           in
           a
           far
           inferiour
           degree
           ;
           similitudes
           &
           likenesses
           being
           defined
           by
           the
           Logicians
           to
           be
           comparisons
           made
           in
           
             quality
             ,
          
           and
           not
           in
           
             quantity
             .
          
        
         
           VVe
           are
           yet
           further
           to
           take
           it
           into
           our
           consideration
           ,
           that
           by
           thus
           enliving
           and
           fashioning
           us
           according
           to
           his
           owne
           Image
           ,
           Christs
           purpose
           was
           not
           to
           raise
           a
           seed
           unto
           himselfe
           dispersedly
           and
           distractedly
           ,
           but
           to
           
             f
          
           
             gather
             together
             in
             one
             the
             children
             of
             God
             that
             were
             scattered
             abroad
             :
          
           yea
           and
           to
           
             g
          
           
             bring
             all
             unto
             one
             head
             by
             himselfe
             ,
             both
             them
             which
             are
             in
             heaven
             and
             them
             which
             are
             on
             the
             earth
             .
          
           that
           as
           in
           the
           Tabernacle
           ,
           
             h
          
           
             the
             vaile
             divided
             between
             the
             holy
             place
             and
             the
             most
             holy
             ;
          
           but
           the
           curtains
           which
           covered
           them
           both
           were
           so
           coupled
           together
           with
           the
           taches
           ,
           that
           it
           might
           still
           
             i
          
           
             be
             one
             Tabernacle
             :
          
           so
           the
           Church
           militant
           and
           triumphant
           ,
           
           typified
           thereby
           ,
           though
           distant
           as
           far
           the
           one
           from
           the
           other
           as
           Heaven
           is
           from
           Earth
           ,
           yet
           is
           made
           but
           one
           Tabernacle
           in
           Jesus
           Christ
           ;
           
             k
          
           
             in
             whom
             all
             the
             building
             fitly
             framed
             together
             groweth
             unto
             an
             holy
             temple
             in
             the
             Lord
             ,
          
           and
           
             in
             whom
             all
             of
             us
             are
             builded
             together
             for
             an
             habitation
             of
             God
             through
             the
             Spirit
             .
          
        
         
           The
           bond
           of
           this
           mysticall
           union
           betwixt
           Christ
           and
           us
           (
           as
           
             l
          
           elsewhere
           hath
           more
           fully
           been
           declared
           )
           is
           on
           his
           part
           that
           
             m
          
           
             quickening
             Spirit
             ,
          
           which
           being
           in
           him
           as
           the
           Head
           ,
           is
           from
           thence
           diffused
           to
           the
           spirituall
           animation
           of
           all
           his
           members
           :
           and
           on
           our
           part
           
             n
          
           
             Faith
             ,
          
           which
           is
           the
           prime
           act
           of
           life
           wrought
           in
           those
           who
           are
           capable
           of
           understanding
           by
           that
           same
           spirit
           .
           Both
           wherof
           must
           be
           acknowledged
           to
           be
           of
           so
           high
           a
           nature
           :
           that
           none
           could
           possibly
           by
           such
           ligatures
           knit
           up
           so
           admirable
           a
           body
           ,
           but
           he
           that
           was
           God
           Almighty
           .
           And
           therefore
           although
           we
           did
           suppose
           such
           a
           man
           might
           be
           found
           who
           should
           perform
           the
           Law
           for
           us
           ,
           suffer
           the
           death
           that
           was
           due
           to
           our
           offence
           and
           overcome
           it
           ;
           yea
           and
           whose
           obedience
           and
           sufferings
           should
           be
           of
           such
           valve
           ,
           that
           it
           were
           
             sufficiett
          
           for
           the
           
           redemption
           of
           the
           whole
           world
           :
           yet
           could
           it
           not
           be
           
             efficient
          
           to
           make
           us
           live
           by
           faith
           ,
           unlesse
           that
           Man
           had
           been
           able
           to
           send
           Gods
           spirit
           to
           apply
           the
           same
           unto
           us
           .
        
         
           VVhich
           as
           no
           bare
           Man
           or
           any
           other
           Creature
           whatsoever
           can
           doe
           ;
           so
           for
           
             Faith
          
           we
           are
           taught
           by
           S.
           
             o
          
           
             Paul
             ,
          
           that
           it
           is
           
             the
             operation
             of
             God
             ,
          
           and
           a
           
             worke
             of
          
           his
           
             power
             ,
          
           even
           of
           that
           same
           power
           ,
           wherewith
           Christ
           himselfe
           was
           
             raised
             from
             the
             dead
             .
          
           VVhich
           is
           the
           ground
           of
           that
           prayer
           of
           his
           ,
           that
           the
           
             p
          
           eyes
           of
           our
           understanding
           being
           enlightened
           ,
           we
           might
           know
           
             what
             is
             the
             exceeding
             greatnesse
             of
             his
             power
             to
             ms-ward
             who
             beleeve
             ,
             according
             to
             the
             working
             of
             his
             mighty
             power
             ,
             which
             he
             wrought
             in
             Christ
             when
             be
             raised
             him
             from
             the
             dead
             ,
             and
             set
             him
             at
             his
             own
             right
             hand
             in
             the
             heavenly
             places
             ,
             farre
             above
             all
             principality
             ,
             and
             power
             ,
             and
             might
             ,
             and
             every
             Name
             that
             is
             named
             not
             only
             in
             this
             world
             but
             also
             in
             that
             to
             come
             :
             and
             hath
             put
             all
             things
             under
             his
             feet
             ,
             and
             gave
             him
             to
             be
             head
             over
             all
             things
             to
             the
             Church
             ;
             which
             is
             his
             body
             ,
             the
             fulnesse
             of
             him
             that
             filleth
             all
             in
             all
             .
          
        
         
           Yet
           was
           it
           fit
           also
           ,
           that
           the
           
             Head
          
           should
           be
           of
           the
           same
           nature
           with
           the
           
             Body
          
           which
           is
           
           knit
           unto
           it
           ▪
           and
           therefore
           that
           he
           should
           so
           be
           God
           ,
           as
           that
           he
           might
           partake
           of
           our
           Flesh
           likewise
           .
           
             q
          
           
             For
             we
             are
             members
             of
             his
             body
             ,
          
           saith
           the
           same
           Apostle
           ;
           
             of
             his
             flesh
             ,
             and
             of
             his
             bones
             .
          
           And
           
             r
          
           
             except
             ye
             eat
             the
             flesh
             of
             the
             Sonne
             of
             man
             ,
          
           saith
           our
           Saviour
           himselfe
           ,
           
             and
             drink
             his
             bloud
             ;
             ye
             have
             no
             life
             in
             you
             .
          
           
             s
          
           
             He
             that
             eateth
             my
             flesh
             ,
             and
             drinketh
             my
             bloud
             ,
             dwelleth
             in
             me
             ,
             &
             I
             in
             him
             .
          
           declaring
           thereby
           ,
           
             first
             ,
          
           that
           by
           this
           mysticall
           and
           supernaturall
           union
           we
           are
           as
           truly
           conjoyned
           with
           him
           ,
           as
           the
           meat
           and
           drink
           we
           take
           is
           with
           us
           ;
           when
           by
           the
           ordinary
           worke
           of
           nature
           it
           is
           converted
           into
           our
           owne
           substance
           .
           
             secondly
             ,
          
           that
           this
           conjunction
           is
           immediately
           made
           with
           his
           humane
           nature
           .
           
             thirdly
             ,
          
           that
           the
           
             t
          
           
             Lamb
             slaine
             ,
          
           that
           is
           ,
           
             u
          
           
             Christ
             crucified
             ,
          
           hath
           by
           that
           death
           of
           his
           made
           his
           flesh
           broken
           and
           his
           bloud
           poured
           out
           for
           us
           upon
           the
           crosse
           to
           be
           fit
           food
           for
           the
           spirituall
           nourishment
           of
           our
           soules
           ;
           and
           the
           very
           well-spring
           from
           whence
           ,
           by
           the
           power
           of
           his
           God-head
           ,
           all
           life
           and
           grace
           is
           derived
           unto
           us
           .
        
         
           Upon
           this
           ground
           it
           is
           ,
           that
           the
           Apostle
           telleth
           us
           ,
           that
           we
           
             x
          
           
             have
             boldnesse
             to
             enter
             into
             the
             Holiest
             by
             the
             bloud
             of
             Jesus
             ;
             by
             a
             new
             and
             living
             
             way
             which
             he
             hath
             consecrated
             for
             us
             ,
             through
             the
             vaile
             ,
             that
             is
             to
             say
             ,
             his
             flesh
             .
          
           That
           as
           in
           the
           Tabernacle
           ,
           there
           was
           no
           passing
           from
           the
           Holy
           to
           the
           most
           Holy
           place
           ,
           but
           by
           the
           vaile
           :
           so
           now
           there
           is
           no
           passage
           to
           be
           looked
           for
           from
           the
           Church
           Militant
           to
           the
           Church
           Triumphant
           ,
           but
           by
           the
           
             flesh
          
           of
           him
           ,
           who
           hath
           said
           of
           himselfe
           ;
           
             y
          
           
             I
             am
             the
             way
             ,
             the
             truth
             ,
             and
             the
             life
             ,
             no
             man
             commeth
             unto
             the
             father
             but
             by
             me
             .
          
           Jacob
           in
           his
           dreame
           beheld
           
             z
          
           
             a
             ladder
             set
             upon
             the
             earth
             ,
             the
             top
             whereof
             reached
             to
             heaven
             ,
             and
             the
             Angels
             of
             God
             ascending
             and
             descending
             on
             it
             ,
          
           the
           
             Lord
          
           himself
           
             standing
             above
             it
             .
          
           Of
           which
           vision
           none
           can
           give
           a
           better
           interpretation
           then
           he
           ,
           who
           was
           prefigured
           therein
           ,
           gave
           unto
           Nathanael
           .
           
             a
          
           
             Hereafter
             you
             shall
             see
             heaven
             opened
             ,
             and
             the
             Angels
             of
             God
             ascending
             and
             descending
             upon
             the
             Son
             of
             man
             .
          
           Whence
           we
           may
           well
           collect
           ,
           that
           the
           only
           meanes
           whereby
           God
           standing
           above
           ,
           and
           his
           Israel
           lying
           here
           below
           are
           conjoyned
           together
           ,
           and
           the
           only
           ladder
           whereby
           Heaven
           may
           be
           scaled
           by
           us
           ,
           is
           the
           
             Son
             of
             man
             .
          
           The
           type
           of
           whose
           flesh
           ,
           
             the
             vaile
             ,
          
           was
           therefore
           commanded
           to
           be
           
             b
          
           made
           with
           
             Cherubims
             ;
          
           to
           shew
           that
           we
           come
           
           
             c
          
           
             to
             an
             innumerable
             company
             of
             Angels
             ,
          
           when
           we
           come
           
             to
             Iesus
             the
             Mediatour
             of
             the
             New
             Testament
             :
          
           who
           as
           the
           Head
           of
           the
           Church
           hath
           power
           to
           
             d
          
           
             send
             forth
             all
             those
             ministring
             spirits
             ,
             to
             minister
             for
             them
             who
             shall
             be
             heirs
             of
             salvation
             .
          
        
         
           Lastly
           ,
           we
           are
           to
           take
           into
           our
           consideration
           ,
           that
           as
           in
           things
           concerning
           God
           ,
           the
           maine
           execution
           of
           our
           Sauiours
           
             Priesthood
          
           doth
           consist
           ;
           so
           in
           things
           concerning
           Man
           he
           exerciseth
           both
           his
           
             Propheticall
          
           office
           ,
           whereby
           he
           openeth
           the
           will
           of
           his
           Father
           unto
           us
           ,
           and
           his
           
             Kingly
             ,
          
           whereby
           he
           ruleth
           and
           protecteth
           us
           .
           It
           was
           indeed
           a
           part
           of
           
             e
          
           the
           
             Priests
          
           office
           in
           the
           old
           Testament
           to
           instruct
           the
           people
           in
           the
           Law
           of
           God
           ,
           and
           yet
           were
           
             f
          
           they
           distinguished
           from
           
             Prophets
             :
          
           like
           as
           in
           the
           new
           Testament
           also
           ,
           
             g
          
           
             Prophets
          
           as
           well
           as
           
             Apostles
          
           are
           made
           a
           different
           degree
           from
           ordinary
           
             Pastours
          
           and
           
             Teachers
          
           who
           received
           not
           their
           doctrine
           by
           immediate
           inspiration
           from
           heaven
           ;
           as
           those
           other
           
             h
          
           
             holy
             men
             of
             God
          
           did
           ,
           
             who
             spake
             as
             they
             were
             moved
             by
             the
             holy
             Ghost
             .
          
           Whence
           Saint
           
             Paul
          
           putteth
           the
           Hebrewes
           in
           mind
           ,
           that
           
             God
             who
          
           
             i
          
           
             in
             sundry
             parts
             ,
             and
             in
             sundry
             manners
             spake
             in
             time
             past
             unto
             the
             fathers
             by
             
             the
             Prophets
             ,
             hath
             in
             these
             last
             dayes
             spoken
             unto
             us
             by
             his
             Son
          
           Christ
           Jesus
           :
           whom
           therefore
           he
           styleth
           
             k
          
           
             the
             Apostle
             ,
          
           as
           well
           as
           the
           
             high
             Priest
             of
             our
             profession
             ;
             who
             was
             faithfull
             to
             him
             that
             appointed
             him
             ,
             even
             as
             Moses
             was
             in
             all
             his
             house
             .
          
        
         
           
             Now
          
           Moses
           ,
           
             we
             know
             ,
             had
             a
             singular
             preeminence
             above
             all
             the
             rest
             of
             the
             Prophets
             :
             according
             to
             that
             ample
             testimony
             which
             God
             himself
             giveth
             of
             him
             .
          
           
             l
          
           If
           there
           be
           a
           Prophet
           among
           you
           ,
           I
           the
           Lord
           will
           make
           my self
           knowne
           unto
           him
           in
           a
           vision
           ,
           and
           will
           speake
           unto
           him
           in
           a
           dream
           .
           My
           servant
           
             Moses
          
           is
           not
           so
           ,
           who
           is
           faithfull
           in
           all
           mine
           house
           :
           with
           him
           well
           I
           speake
           mouth
           to
           mouth
           ,
           even
           apparently
           ,
           and
           not
           in
           dark
           speeches
           ,
           and
           the
           similitude
           of
           the
           Lord
           shall
           be
           behold
           .
           
             And
             therefore
             we
             finde
             ,
             that
             our
             Mediatour
             in
             the
             execution
             of
             his
             Propheticall
             office
             is
             in
             a
             more
             peculiar
             manner
             likened
             unto
          
           Moses
           :
           
             which
             he
             himself
             also
             did
             thus
             foretell
             .
          
           
             m
          
           The
           Lord
           thy
           God
           will
           raise
           up
           unto
           thee
           a
           Prophet
           from
           the
           midst
           of
           thee
           ,
           of
           thy
           brethren
           ,
           like
           unto
           me
           ,
           umto
           him
           ye
           shall
           hearken
           .
           According
           to
           all
           that
           thou
           desiredst
           of
           the
           Lord
           thy
           God
           in
           Horeb
           ,
           in
           the
           day
           of
           the
           assembly
           ,
           saying
           ,
           Let
           me
           not
           heare
           againe
           the
           voyce
           of
           the
           Lord
           my
           God
           ,
           neither
           
           let
           me
           see
           this
           great
           fire
           any
           more
           ,
           that
           I
           dye
           not
           .
           And
           the
           Lord
           said
           unto
           me
           ,
           They
           have
           well
           spoken
           ,
           that
           which
           they
           have
           spoken
           .
           I
           will
           raise
           them
           up
           a
           Prophet
           from
           among
           their
           brethren
           ,
           like
           unto
           thee
           ,
           and
           will
           put
           my
           words
           into
           his
           mouth
           ,
           and
           he
           shall
           speak
           unto
           them
           all
           that
           I
           shall
           command
           him
           .
           And
           it
           shall
           come
           to
           passe
           ,
           that
           whosoever
           will
           not
           hearken
           unto
           my
           words
           ,
           which
           he
           shall
           speak
           in
           my
           name
           ,
           I
           will
           require
           it
           of
           him
           .
        
         
           Our
           
             Prophet
          
           therefore
           must
           be
           a
           man
           raised
           from
           among
           his
           brethren
           the
           
             Israelites
          
           (
           
             n
          
           
             of
             whom
             ,
             as
             concerning
             the
             flesh
             ,
          
           he
           came
           )
           who
           was
           to
           performe
           unto
           us
           that
           which
           the
           fathers
           requested
           of
           Moses
           :
           
             o
          
           
             Speak
             thou
             to
             us
             ,
             and
             we
             will
             hear
             ;
             but
             let
             not
             God
             speak
             with
             us
             ,
             lest
             we
             dye
             .
          
           And
           yet
           (
           that
           in
           this
           also
           we
           may
           see
           ,
           how
           our
           Mediatour
           had
           the
           preeminence
           )
           
             p
          
           when
           
             Aaron
          
           and
           all
           the
           children
           of
           Israel
           were
           to
           receive
           from
           the
           mouth
           of
           
             Moses
          
           all
           that
           the
           Lord
           had
           spoken
           with
           him
           in
           mount
           Sinai
           ,
           
             they
             were
             afraid
             to
             come
             nigh
             him
             ,
          
           by
           reason
           of
           the
           glory
           of
           his
           shining
           countenance
           :
           so
           that
           he
           was
           faine
           to
           put
           a
           
             vaile
          
           over
           his
           face
           ,
           while
           he
           spake
           unto
           them
           that
           which
           he
           was
           commanded
           .
           But
           that
           which
           for
           a
           time
           was
           thus
           
           
             q
          
           
             made
             glorious
             ,
             had
             no
             glory
             in
             respect
             of
             the
             glory
             that
             excelleth
             ;
          
           and
           both
           the
           
             glory
          
           thereof
           ,
           and
           the
           
             vaile
             which
          
           covered
           it
           ,
           are
           now
           
             abolished
             in
             Christ
             :
          
           the
           vaile
           of
           whose
           flesh
           doth
           so
           overshadow
           
             r
          
           
             the
             brightnesse
             of
             his
             glory
             ,
          
           that
           yet
           under
           it
           we
           may
           
             s
          
           
             behold
             his
             glory
             ,
             as
             the
             glory
             of
             the
             only
             begotten
             of
             the
             Father
             ;
          
           yea
           and
           
             t
          
           
             we
             all
             with
             open
             face
             ,
             beholding
             as
             in
             a
             glasse
             the
             glory
             of
             the
             Lord
             ,
             are
             changed
             into
             the
             same
             image
             from
             glory
             to
             glory
             ,
             even
             as
             by
             the
             spirit
             of
             the
             Lord
             .
          
        
         
           And
           this
           is
           daily
           effected
           by
           the
           power
           of
           the
           ministery
           of
           the
           Gospell
           ,
           instituted
           by
           the
           authority
           ,
           and
           seconded
           by
           the
           power
           ,
           of
           this
           our
           great
           Prophet
           :
           whose
           transcendent
           excellency
           beyond
           
             Moses
          
           (
           unto
           whom
           ,
           in
           the
           execution
           of
           that
           function
           ,
           he
           was
           otherwise
           likened
           is
           thus
           set
           forth
           by
           the
           Apostle
           .
           
             u
          
           He
           is
           
             counted
             worthy
             of
             more
             glory
             then
             Moses
             ,
             in
             as
             much
             as
             he
             who
             hath
             builded
             the
             house
             hath
             more
             honour
             then
             the
             house
             .
             For
             every
             house
             is
             builded
             by
             some
             one
             :
             but
             he
             that
             built
             all
             things
             is
             God
             .
             And
             Moses
             verily
             was
             faithfull
             in
             all
             his
             house
             ,
             as
             a
             servant
             ,
             for
             a
             testimony
             of
             those
             things
             which
             were
             to
             be
             spoken
             after
             :
             but
             Christ
             as
             the
             Son
             ,
             over
             his
             owne
             house
             .
          
           
             x
          
           This
           house
           of
           God
           is
           no
           other
           then
           
           
             the
             Church
             of
             the
             living
             God
             :
          
           whereof
           as
           he
           is
           the
           only
           
             Lord
             ,
          
           so
           is
           he
           properly
           the
           only
           
             Builder
             .
          
           Christ
           therefore
           being
           both
           the
           
             Lord
          
           and
           the
           
             y
          
           
             Builder
          
           of
           his
           Church
           ,
           must
           be
           God
           as
           well
           as
           Man
           :
           which
           is
           the
           cause
           ,
           why
           we
           finde
           all
           the
           severall
           mansions
           of
           this
           
             z
          
           
             great
             house
          
           to
           carry
           the
           title
           indifferently
           of
           
             a
          
           
             the
             Churches
             of
             God
          
           and
           
             b
          
           
             the
             Churches
             of
             Christ
             .
          
        
         
           
             True
             it
             is
             ,
             that
             there
             are
             other
             ministeriall
          
           builders
           ,
           
             whom
             Christ
             employed
             in
             that
             service
             :
             this
             being
             not
             the
             least
             of
             those
             gifts
             which
             he
             bestowed
             upon
             men
             at
             his
             triumphant
             Ascension
             into
             heaven
             ,
             that
          
           
             c
          
           
             he
             gave
             not
             only
             ordinary
          
           Pastours
           
             and
          
           Teachers
           ,
           
             but
          
           Apostles
           
             likewise
             ,
             and
          
           Prophets
           ,
           
             &
          
           Evangelists
           ;
           
             for
             the
          
           perfecting
           of
           the
           Saints
           ,
           for
           the
           worke
           of
           the
           ministery
           ,
           for
           the
           edifying
           of
           the
           body
           of
           Christ
           .
           
             Which
             what
             great
             power
             it
             required
             ,
             he
             himself
             doth
             fully
             expresse
             in
             passing
             the
             grant
             of
             this
             high
             Commission
             unto
             his
             Apostles
             .
          
           
             d
          
           All
           power
           is
           given
           unto
           me
           in
           heaven
           and
           in
           earth
           .
           Go
           ye
           therefore
           and
           teach
           all
           nations
           ,
           baptizing
           them
           in
           the
           name
           of
           the
           Father
           ,
           and
           of
           the
           Son
           ,
           &
           of
           the
           holy
           Ghost
           ;
           teaching
           them
           to
           observe
           all
           things
           whatsoever
           I
           have
           commanded
           you
           :
           and
           lo
           ,
           I
           am
           
           with
           you
           alway
           ,
           even
           unto
           the
           end
           of
           the
           world
           ,
           Amen
           .
        
         
           
             S.
          
           Paul
           
             professeth
             of
             himself
             ,
             that
             he
          
           
             e
          
           laboured
           more
           abundantly
           then
           all
           
             the
             rest
             of
             the
             Apostles
             :
          
           yet
           not
           I
           ,
           
             saith
             he
             ,
          
           but
           the
           grace
           of
           God
           which
           was
           with
           me
           .
           
             And
             therefore
             although
          
           
             f
          
           according
           to
           that
           grace
           of
           God
           which
           was
           given
           unto
           him
           ,
           
             he
             denieth
             not
             but
             that
             ,
          
           as
           a
           wise
           master-builder
           ,
           he
           had
           laid
           the
           foundation
           ;
           
             yet
             he
             acknowledgeth
             that
             they
             upon
             whom
             he
             had
             wrought
             ,
             were
          
           Gods
           building
           
             as
             well
             as
          
           Gods
           husbandry
           .
           
             For
          
           who
           ,
           
             saith
          
           
             g
          
           
             he
             ,
          
           is
           Paul
           ,
           and
           who
           is
           Apollo
           ,
           but
           ministers
           by
           whom
           you
           beleeved
           ,
           even
           as
           the
           Lord
           gave
           to
           every
           man
           ?
           I
           have
           planted
           ,
           Apollo
           watered
           ▪
           but
           God
           gave
           the
           increase
           .
           So
           then
           neither
           is
           he
           that
           planteth
           anything
           ,
           neither
           he
           that
           watereth
           :
           but
           God
           that
           giveth
           the
           increase
           .
        
         
           
             Two
             things
             therefore
             we
             finde
             in
             our
             great
          
           Prophet
           ,
           
             which
             do
             far
             exceed
             the
             ability
             of
             any
             bare
             Man
             ;
             and
             so
             do
             difference
             him
             from
             all
             the
          
           
             h
          
           holy
           Prophets
           ,
           which
           have
           beene
           since
           the
           world
           began
           .
           
             For
          
           first
           
             we
             are
             taught
             ;
             that
          
           
             i
          
           no
           man
           knoweth
           the
           Father
           ,
           save
           the
           Son
           ,
           and
           hee
           to
           whomsoever
           the
           Son
           will
           reveale
           him
           :
           
             and
             that
          
           
             k
          
           no
           man
           hath
           seen
           God
           at
           anytime
           ;
           
             but
          
           the
           only
           
           begotten
           Son
           ,
           which
           is
           in
           the
           bosome
           of
           the
           Father
           ,
           he
           hath
           declared
           him
           .
           
             Being
             in
             his
          
           bosome
           ,
           
             he
             is
             become
             conscious
             of
             his
             secrets
             ,
             and
             so
             out
             of
             his
             own
             immediate
             knowledge
             enabled
             to
             discover
             the
             whole
             will
             of
             his
             Father
             unto
             us
             .
             whereas
             all
             other
             Prophets
             and
             Apostles
             receive
             their
             revelations
             at
             the
             second
             hand
             ,
             and
             according
             to
             the
             grace
             given
             unto
             them
             by
             the
             Spirit
             of
             Christ
             .
             Witnesse
             that
             place
             of
             S.
          
           Peter
           
             for
             the
             Prophets
             :
          
           
             l
          
           Of
           which
           salvation
           the
           Prophets
           have
           enquired
           and
           searched
           diligently
           ,
           who
           prophesied
           of
           the
           grace
           that
           should
           come
           unto
           you
           ;
           searching
           what
           or
           what
           manner
           of
           time
           
             THE
             SPIRIT
             OF
             CHRIST
             WHICH
             WAS
             IN
             THEM
          
           did
           signifie
           ,
           when
           it
           testified
           before
           hand
           the
           sufferings
           of
           Christ
           and
           the
           glory
           that
           should
           follow
           .
           
             and
             for
             the
             Apostles
             ,
             those
             heavenly
             words
             which
             our
             Saviour
             himselfe
             uttered
             unto
             them
             ,
             whilst
             he
             was
             among
             them
             .
          
           
             m
          
           When
           the
           Spirit
           of
           truth
           is
           come
           ,
           he
           will
           guide
           you
           into
           all
           truth
           :
           for
           he
           shall
           not
           speak
           of
           himselfe
           ,
           but
           whatsoever
           he
           shall
           heare
           ,
           that
           shall
           he
           speake
           ;
           and
           he
           will
           shew
           you
           things
           to
           come
           .
           He
           shall
           glorifie
           me
           :
           for
           he
           shall
           receive
           of
           mine
           ,
           &
           shew
           it
           unto
           you
           .
           All
           things
           that
           the
           Father
           hath
           ,
           are
           
           mine
           :
           therefore
           said
           I
           ,
           that
           he
           shall
           take
           of
           mine
           ,
           and
           shall
           shew
           it
           unto
           you
           .
        
         
           
             Secondly
             ,
          
           all
           other
           Prophets
           and
           Apostles
           can
           do
           more
           (
           as
           hath
           been
           said
           )
           but
           plant
           and
           water
           ;
           only
           
             God
          
           can
           give
           the
           increase
           ▪
           they
           may
           teach
           indeed
           and
           baptize
           ;
           but
           unlesse
           Christ
           were
           with
           them
           by
           the
           powerfull
           presence
           of
           his
           Spirit
           ,
           they
           would
           not
           be
           able
           to
           save
           one
           soule
           by
           that
           ministery
           of
           theirs
           .
           We
           ,
           
             n
          
           
             as
             lively
             stones
             ,
             are
             built
             up
             a
             spirituall
             house
             :
          
           but
           ,
           
             o
          
           
             except
             the
             Lord
             doe
             build
             this
             house
             ,
             they
             labour
             in
             vaine
             that
             build
             it
             .
          
           For
           who
           is
           able
           to
           breath
           the
           spirit
           of
           life
           into
           those
           dead
           stones
           ,
           but
           he
           ,
           of
           whom
           it
           is
           written
           ?
           
             p
          
           
             The
             hour
             is
             comming
             ,
             and
             now
             is
             ,
             when
             the
             dead
             shall
             heare
             the
             voyce
             of
             the
             Son
             of
             God
             ;
             and
             they
             that
             hear
             it
             ,
             shall
             live
             .
          
           and
           again
           :
           
             q
          
           
             Awake
             thou
             that
             sleepest
             ,
             and
             arise
             from
             the
             dead
             ,
             and
             Christ
             shall
             give
             thee
             light
             .
          
           Who
           can
           awake
           us
           out
           of
           this
           dead
           sleep
           ,
           and
           give
           light
           unto
           these
           blinde
           eyes
           of
           ours
           ;
           but
           the
           Lord
           our
           God
           ,
           unto
           whom
           we
           pray
           ,
           that
           he
           would
           
             r
          
           
             lighten
             our
             eyes
             ,
             least
             we
             sleep
          
           the
           sleep
           
             of
             death
             ?
          
        
         
           And
           as
           a
           blinde
           man
           is
           not
           able
           to
           conceive
           the
           distinction
           of
           colours
           ,
           although
           the
           skilfullest
           
           man
           alive
           should
           use
           all
           the
           art
           he
           had
           to
           teach
           him
           ;
           because
           he
           wanteth
           the
           sense
           whereby
           that
           object
           is
           discernable
           :
           so
           
             s
          
           
             the
             naturall
             man
             perceiveth
             not
             the
             things
             of
             the
             Spirit
             of
             God
             (
             for
             they
             are
             foolishnesse
             unto
             him
             ;
             )
             neither
             can
             he
             know
          
           them
           ,
           
             because
             they
             are
             spiritually
             discerned
             .
          
           VVhereupon
           the
           Apostle
           concludeth
           ,
           concerning
           himselfe
           and
           all
           his
           fellow-labourers
           ;
           that
           
             t
          
           
             God
             who
             commanded
             the
             light
             to
             shine
             out
             of
             darknesse
             ,
             hath
             shined
             in
             our
             hearts
             ,
          
           to
           give
           
             the
             light
             of
             the
             knowledge
             of
             the
             glory
             of
             God
             ,
             in
             the
             face
             of
             Iesus
             Christ
             :
             but
             we
             have
             this
             treasure
             in
             earthen
             vessels
             ,
             that
             the
             excellency
             of
             the
             power
             may
             be
             of
             God
             ,
             and
             not
             of
             us
             .
          
           Our
           Mediatour
           therefore
           (
           who
           must
           
             u
          
           
             be
             able
             to
             save
             them
             to
             the
             uttermost
             that
             come
             unto
             God
             by
             him
             )
          
           may
           not
           want
           the
           
             excellency
             of
             the
             power
             ,
          
           whereby
           he
           may
           make
           us
           capable
           of
           this
           high
           knowledge
           of
           the
           things
           of
           God
           ,
           propounded
           unto
           us
           by
           the
           ministery
           of
           his
           servants
           :
           and
           consequently
           ,
           in
           this
           respect
           also
           ,
           must
           be
           
             God
             ,
          
           as
           well
           as
           
             Man
             .
          
        
         
           
             There
             remaineth
             the
          
           Kingdome
           
             of
             our
             Redeemer
             :
             described
             thus
             by
             the
             Prophet
             Esay
             .
          
           
             x
          
           Of
           the
           increase
           of
           his
           government
           and
           peace
           
           
             there
             shall
             be
          
           no
           end
           ,
           upon
           the
           throne
           of
           David
           and
           upon
           his
           kingdome
           ;
           to
           order
           it
           ,
           and
           to
           establish
           it
           with
           judgement
           and
           with
           justice
           ,
           from
           henceforth
           even
           for
           ever
           .
           
             and
             by
             Daniel
             .
          
           
             y
          
           Behold
           ,
           
             one
          
           like
           the
           Son
           of
           man
           came
           with
           the
           clouds
           of
           heaven
           ,
           and
           came
           to
           the
           Ancient
           of
           daies
           ;
           and
           they
           brought
           him
           near
           before
           him
           .
           And
           there
           was
           given
           him
           dominion
           and
           glory
           and
           a
           kingdome
           ,
           that
           all
           people
           ,
           nations
           ,
           &
           languages
           should
           serve
           him
           his
           dominion
           is
           an
           everlasting
           dominion
           ,
           which
           shall
           not
           passe
           away
           ,
           and
           his
           kingdome
           
             that
          
           which
           shall
           not
           be
           destroyed
           .
           
             and
             by
             the
             angel
             Gabriel
             ,
             in
             his
             ambassage
             to
             the
             blessed
             Virgin
             .
          
           
             z
          
           Behold
           thou
           shalt
           conceive
           in
           thy
           womb
           ,
           and
           bring
           forth
           a
           Son
           ,
           and
           shalt
           call
           his
           name
           Iesus
           .
           He
           shall
           be
           great
           ,
           and
           shall
           be
           called
           the
           Son
           of
           the
           Highest
           :
           and
           the
           Lord
           God
           shall
           give
           him
           the
           throne
           of
           his
           father
           David
           And
           he
           shall
           reigne
           over
           the
           house
           of
           Iacob
           for
           ever
           ;
           and
           of
           his
           kingdome
           there
           shall
           be
           no
           end
           .
        
         
           This
           is
           that
           new
           
             a
          
           
             David
          
           our
           King
           ,
           whom
           God
           hath
           raised
           up
           unto
           his
           
             b
          
           owne
           Israel
           ▪
           who
           was
           in
           truth
           ,
           that
           which
           he
           was
           called
           ▪
           the
           Son
           of
           
             Man
             ,
          
           and
           the
           Sonne
           of
           the
           
             Highest
          
           that
           in
           the
           one
           respect
           ,
           
             c
          
           we
           may
           say
           unto
           him
           ,
           as
           the
           Israelites
           of
           old
           did
           unto
           their
           
           David
           ;
           
             d
          
           
             Behold
             ,
             we
             are
             thy
             bone
             and
             thy
             flesh
             :
          
           and
           in
           the
           other
           ,
           sing
           of
           him
           as
           David
           himself
           did
           ;
           
             e
          
           
             The
             Lord
             said
             unto
             my
             Lord
             ,
             Sit
             thou
             at
             my
             right
             hand
             untill
             I
             make
             thine
             enemies
             thy
             footstoole
             .
          
           So
           that
           the
           promise
           made
           unto
           our
           first
           parents
           ,
           that
           
             f
          
           
             the
             seed
             of
             the
             Woman
             should
             bruise
             the
             Serpents
             head
             ,
          
           may
           well
           stand
           with
           that
           other
           saying
           of
           S.
           
             Paul
             ;
          
           that
           
             g
          
           
             the
             God
             of
             peace
             shal
             bruise
             Satan
             under
             our
             feet
             :
          
           seeing
           
             h
          
           for
           this
           very
           
             purpose
             the
             Son
             of
             God
             was
             manifested
          
           
             i
          
           in
           the
           flesh
           ,
           
             that
             he
             might
             destroy
             the
             works
             of
             the
             Divel
             .
          
           and
           still
           that
           foundation
           of
           God
           will
           remaine
           unshaken
           :
           
             k
          
           
             I
             ,
          
           even
           I
           am
           
             the
             Lord
             ,
             and
             beside
             mee
             there
             is
             no
             Saviour
             .
          
           
             l
          
           
             Thou
             shalt
             know
             no
             God
             but
             me
             :
             for
          
           there
           is
           
             no
             Saviour
             beside
             me
             .
          
        
         
           Two
           speciall
           branches
           there
           bee
           of
           this
           Kingdome
           of
           our
           Lord
           and
           Saviour
           :
           the
           one
           of
           
             Grace
             ,
          
           whereby
           that
           part
           of
           the
           Church
           is
           governed
           which
           is
           militant
           upon
           earth
           ;
           the
           other
           of
           
             Glory
             ,
          
           belonging
           to
           that
           part
           which
           is
           triumphant
           in
           Heaven
           .
           Here
           upon
           earth
           ,
           as
           by
           his
           Propheticall
           office
           he
           worketh
           upon
           our
           Mind
           and
           Understanding
           ,
           so
           by
           his
           Kingly
           he
           ruleth
           our
           Will
           and
           Affections
           ;
           
             m
          
           
             casting
             
             down
             imaginations
             and
             every
             high
             thing
             that
             exalteth
             it selfe
             against
             the
             knowledge
             of
             God
             ,
             and
             bringing
             into
             captivity
             every
             thought
             to
             the
             obedience
             of
             Christ
             .
          
           Where
           ,
           as
           we
           must
           needs
           acknowledge
           ,
           that
           
             n
          
           
             it
             is
          
           GOD
           
             which
             worketh
             in
             us
             both
             to
             will
             and
             to
             doe
             ,
          
           and
           that
           it
           is
           
             o
          
           hee
           which
           
             sanctifieth
             us
             wholly
             ▪
          
           so
           are
           wee
           taught
           likewise
           to
           believe
           ,
           that
           
             p
          
           
             both
             he
             who
             sanctifieth
             ,
             and
             they
             who
             are
             sanctified
             ,
             are
             all
             of
             one
             ,
          
           namely
           of
           one
           and
           the
           selfe
           same
           nature
           ;
           that
           the
           sanctifier
           might
           
             not
             be
             ashamed
             to
             call
          
           those
           ;
           who
           are
           sanctified
           by
           him
           ,
           his
           
             brethren
             ▪
          
           that
           as
           their
           nature
           was
           corrupted
           and
           their
           bloud
           tainted
           in
           the
           first
           
             Adam
             ,
          
           so
           it
           might
           be
           restored
           again
           in
           the
           second
           
             Adam
             ;
          
           and
           that
           as
           from
           the
           one
           a
           corrupt
           ,
           so
           from
           the
           other
           a
           pure
           and
           undefiled
           nature
           might
           be
           transmitted
           unto
           the
           heirs
           of
           salvation
           .
        
         
           
             The
             same
          
           
             q
          
           
             God
             that
             giveth
          
           grace
           ,
           
             is
             he
             also
             that
             giveth
          
           glory
           ▪
           
             yet
             so
             ,
             that
             the
             streams
             of
             both
             of
             them
             must
             runne
             to
             us
             through
             the
             golden
             pipe
             of
             our
             Saviours
             humanity
             ▪
          
           
             r
          
           For
           since
           by
           man
           
             came
          
           death
           ;
           
             it
             was
             fit
             that
          
           by
           man
           also
           
             should
             come
          
           the
           resurrection
           of
           the
           dead
           .
           
             even
             by
             that
             man
             ,
             who
             hath
             said
             ,
          
           
             s
          
           Who
           so
           
           eateth
           my
           flesh
           ▪
           and
           drinketh
           my
           bloud
           ,
           hath
           eternall
           life
           ;
           and
           I
           will
           raise
           him
           up
           at
           the
           last
           day
           .
           
             Who
             ,
             then
          
           
             t
          
           shall
           come
           to
           bee
           glorified
           in
           his
           Saints
           ,
           and
           to
           be
           made
           marvellous
           in
           all
           them
           that
           beleeve
           :
           
             and
          
           
           
             shall
          
           change
           this
           base
           body
           of
           ours
           ,
           that
           it
           may
           be
           fashioned
           like
           unto
           his
           own
           glorious
           body
           ,
           according
           to
           the
           working
           whereby
           he
           is
           able
           even
           to
           subdue
           all
           things
           unto
           himselfe
           
             Unto
             him
             therefore
             that
             hath
             thus
          
           
           loved
           us
           ,
           and
           washed
           us
           from
           our
           sinnes
           in
           his
           own
           bloud
           ,
           and
           hath
           made
           us
           Kings
           and
           Priests
           unto
           God
           and
           his
           Father
           ;
           to
           him
           be
           glory
           and
           dominion
           for
           ever
           and
           ever
           .
           
             AMEN
             .
          
        
         
           
             PHILIP
             .
             3
             ,
             8.
             
          
           
             I
             COUNT
             ALL
             THINGS
             BUT
             LOSSE
             FOR
             THE
             EXCELLENCY
             OF
             THE
             KNOWLEDGE
             OF
             CHRIST
             IESUS
             MY
             LORD
             .
          
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A64650e-130
           
             a
             Pro.
             30.
             3
             ,
             4.
             
          
           
             b
             Ioh.
             3.
             13.
             
          
           
             c
             Esai
             ,
             9.
             6.
             
          
           
             d
             Exod.
             9.
             16.
             
          
           
             e
             Ibid.
             chap.
             10
             14.
             
             &
             11.
             6.
             
          
           
             f
             Iohn
             17.
             5.
             
          
           
             g
             Prov.
             8.
             30.
             
          
           
             h
             Dan.
             2.
             11.
             
          
           
             i
             Rom.
             9.
             5.
             
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Iohn
             1.
             14.
             
          
           
             k
             Exod.
             40.
             34
             ,
             35.
             
          
           
             l
             Heb.
             9.
             9.
             11.
             
          
           
             m
             Heb.
             3.
             3.
             6.
             
          
           
             n
             Ioh.
             2.
             19.
             21.
             
          
           
             o
             2
             Chron.
             9.
             1
             ,
             2.
             
          
           
             p
             Colos.
             2.
             9.
             
          
           
             q
             2
             Chro.
             6.
             18.
             
          
           
             r
             1.
             Tim.
             3.
             16.
             
          
           
             s
             Esai
             .
             7.
             11.
             4.
             
          
           
             t
             Gal.
             4.
             4.
             
          
           
             u
             Ioh.
             1.
             3.
             Coloss.
             1.
             16.
             
          
           
             x
             Act.
             3.
             11.
             
          
           
             y
             1.
             
             King.
             8.
             27.
             
          
           
             z
             Heb.
             7.
             3.
             with
             Esai
             53.
             8.
             
             &
             Mica
             .
             5.
             2.
             
          
           
             a
             John
             14.
             28.
             
          
           
             b
             Ioh.
             5.
             18.
             
             Phil.
             1.
             6.
             
          
           
             c
             Ioh.
             8.
             58.
             
          
           
             d
             Matth
             22.
             42
             ,
             43
             ,
             &c.
             
          
           
             e
             Col.
             2.
             9.
             
          
           
             f
             Gal.
             4.
             4
             ,
             5
             ,
             7.
             
          
           
             g
             Ioh.
             1.
             14.
             
             &
             3.
             16.
             
          
           
             h
             Ioh.
             1.
             12.
             
          
           
             *
             Propter
             quod
             unumquodque
             est
             tale
             ,
             illud
             ipsum
             est
             magis
             tale
             .
          
           
             i
             Rom.
             8.
             29.
             
          
           
             k
             Exod.
             4.
             22
             ,
             23.
             
             See
             Ierem.
             31.
             9.
             
          
           
             l
             Heb.
             12.
             23.
             
          
           
             m
             Rom.
             8.
             17.
             
             Gal.
             4.
             7.
             
          
           
             n
             1.
             
             Iohn
             5.
             7.
             
          
           
             o
             Iohn
             1.
             14.
             
          
           
             p
             Gal.
             4.
             4.
             
          
           
             q
             Luke
             1.
             42.
             
          
           
             r
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Iam.
             5.
             17.
             
          
           
             s
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Act.
             14
             15
             
          
           
             t
             Heb.
             5
             7.
             
          
           
             u
             2
             Cor.
             13.
             4.
             Heb.
             2.
             17
             ,
             18.
             
             &
             4.
             15.
             
          
           
             x
             Heb.
             7.
             3.
             
          
           
             y
             Rom.
             5.
             12.
             
          
           
             z
             Luk.
             1.
             35.
             
          
           
             a
             Gal.
             4.
             6.
             
             Rom.
             8.
             9.
             
          
           
             b
             Luk.
             1.
             38
             ,
             48.
             
          
           
             c
             Luk.
             1.
             35.
             
          
           
             d
             Exod.
             37.
             
             〈◊〉
             .
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             1.
             Pet.
             1.
             12.
             
          
           
             e
             Luk.
             1.
             34.
             
          
           
             f
             Ibid.
             ver.
             35.
             
          
           
             g
             Ibid.
             ver.
             37.
             
          
           
             h
             1.
             Sam.
             6.
             19.
             
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             i
             Exod.
             3.
             2
             ,
             3
             ,
             5
             ,
             6.
             
             Act.
             7.
             31
             ,
             32.
             
          
           
             k
             Heb.
             12.
             19.
             
          
           
             l
             Esay
             33.
             14.
             
          
           
             m
             Num.
             12.
             6
             ,
             7
             ,
             8.
             
             Exod.
             33.
             12.
             
          
           
             n
             Exod.
             33.
             18
             ,
             20.
             
          
           
             o
             Esay
             41.
             8.
             2
             Chro.
             20.
             7.
             
             Iames
             2.
             23.
             
          
           
             p
             Rom.
             4.
             15
             ,
             16.
             
             Gal.
             3.
             7.
             
          
           
             q
             Gen.
             18.
             27.
             
          
           
             r
             2.
             Pet.
             2.
             11.
             
          
           
             s
             Esay
             6.
             2.
             
          
           
             t
             Levit.
             26.
             11
             ,
             1●
             .
             Ezech.
             37.
             26
             ,
             27.
             
             Revel.
             21.
             3.
             
          
           
             u
             Heb
             3.
             6.
             
          
           
             x
             Ephes.
             2.
             2
             
             〈◊〉
             .
          
           
             y
             2
             Cor.
             6.
             16.
             
          
           
             z
             Iohn
             17.
             20
             ,
             21
             ,
             22
             ,
             23.
             
          
           
             a
             Matth.
             1.
             21.
             23.
             
          
           
             See
             Anselms
             Cur
             Deus
             Homo
             .
          
           
             b
             1
             Tim.
             2.
             5.
             
          
           
             c
             Heb.
             2
             14.
             
          
           
             *
             Sic
             pax
             facta
             ,
             foedusque
             percussum
             :
             secutaque
             res
             mira
             dectu
             ,
             ut
             relictis
             sedibus
             suis
             novam
             in
             Vrbem
             hostes
             demigrorent
             ,
             &
             cum
             generis
             suis
             avitas
             opes
             pro
             dote
             sociarent
             .
             
               L.
               Flor.
               histor.
               .
               Rom.
               lib.
               1.
               cap.
            
             1.
             
          
           
             d
             Rom.
             5.
             10.
             
          
           
             e
             Ephes.
             2.
             14
             ,
             16.
             
          
           
             f
             Ioh.
             20.
             17.
             
          
           
             g
             Heb.
             2
             ,
             11.
             
          
           
             h
             Heb.
             11.
             16.
             
          
           
             i
             Heb.
             2.
             13.
             
          
           
             k
             Deut.
             32.
             6.
             
          
           
             l
             1
             Pet.
             1.
             17
             ,
             18
             ,
             19.
             
          
           
             m
             1
             Sam
             2
             ,
             25.
             
          
           
             n
             Iob
             9.
             32
             ,
             33.
             
          
           
             o
             Revel.
             5.
             3
             ,
             4.
             
          
           
             p
             Ibid.
             vers.
             5.
             
          
           
             q
             Ioh.
             2
             ,
             1
             ,
             2.
             
          
           
             r
             1
             Tim.
             2.
             5
             ,
             6.
             
          
           
             s
             Heb.
             5.
             1.
             
             &
             2.
             17.
             
          
           
             t
             Rom.
             9.
             15
             ,
             16.
             
          
           
             u
             Rom.
             3.
             26.
             
          
           
             x
             Heb.
             9.
             24.
             
          
           
             y
             Rom.
             8.
             34.
             
             Hebr.
             7.
             25.
             
          
           
             z
             Heb.
             2.
             17.
             
          
           
             a
             Iohn
             11.
             42.
             
          
           
             b
             Matth.
             3.
             17.
             
          
           
             c
             Heb.
             4.
             16.
             
          
           
             d
             Zach.
             13.
             7.
             
          
           
             e
             Phil.
             2.
             6.
             
          
           
             f
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Rom.
             3.
             25.
             1
             
             Iohn
             2.
             2.
             
             &
             4.
             10.
             
          
           
             g
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Matt.
             20.
             28.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             1
             Tim.
             2.
             6.
             
             See
             Iob
             33.
             24
             
          
           
             h
             1
             Iohn
             2.
             1.
             
          
           
             i
             Heb.
             7.
             12.
             
          
           
             k
             Rom.
             5.
             19.
             
          
           
             l
             1
             Tim.
             5.
             21.
             
          
           
             m
             Heb.
             9.
             14.
             
          
           
             n
             1
             Cor.
             9.
             7.
             
          
           
             o
             1
             Chron.
             29.
             14
             ,
             16.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             p
             Luke
             17.
             10.
             
          
           
             q
             Ioh.
             14.
             28.
             
          
           
             r
             Esay
             53.
             11.
             
             Mar.
             12.
             18.
             
          
           
             s
             Iohn
             5.
             18.
             
          
           
             t
             Zach.
             13.
             7.
             
          
           
             u
             Matth.
             17.
             25
             ,
             26.
             
          
           
             x
             Heb.
             1.
             6.
             
          
           
             y
             Heb.
             12.
             2.
             
          
           
             z
             1
             Cor.
             15.
             27.
             
          
           
             a
             Philip
             .
             2.
             v.
             4
             ,
             5
             ,
             7
             ,
             8.
             
          
           
             *
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Phil.
             2.
             7.
             
          
           
             b
             Gal.
             4.
             4.
             
          
           
             c
             Rom.
             8.
             3.
             
          
           
             d
             Coloss.
             2.
             11
             ,
             13.
             
          
           
             e
             Gal.
             5.
             3.
             
          
           
             f
             Act.
             22.
             16.
             
          
           
             g
             Matth.
             3.
             6.
             
             Mark
             1.
             5.
             
          
           
             h
             Matth.
             3.
             15.
             
          
           
             i
             Luk.
             6.
             38.
             
          
           
             k
             Luk.
             17.
             10.
             
             Rom.
             8.
             12.
             
             Gal.
             5.
             3.
             
          
           
             l
             Matth.
             6.
             12.
             compared
             with
             Luk.
             11.
             4.
             
          
           
             m
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Luk.
             14.
             4.
             Matth.
             13.
             16.
             
          
           
             n
             Luk.
             24.
             26.
             
          
           
             o
             Heb.
             2.
             10.
             
          
           
             p
             Heb.
             2.
             14
             ,
             15.
             
          
           
             q
             Rom.
             8.
             12.
             
          
           
             r
             Phil.
             2.
             8.
             
          
           
             s
             Heb
             ,
             10.
             5
             ,
             7
             
          
           
             t
             Ibid.
             vers.
             9
             ,
             10.
             
          
           
             u
             Revel.
             7.
             9.
             
          
           
             x
             Revel.
             5.
             9.
             
          
           
             y
             Esay
             11.
             2
             ▪
             
          
           
             z
             Mark
             14.
             33.
             
             Luk.
             22.
             44.
             
          
           
             a
             Heb.
             5.
             7.
             
          
           
             b
             Mar.
             14.
             35
             ,
             36.
             
          
           
             c
             Heb.
             10.
             12.
             
          
           
             d
             Cantic.
             8.
             6.
             
          
           
             e
             Esay
             33.
             14.
             
          
           
             f
             Heb.
             9.
             14.
             
          
           
             g
             Ibid
             ver.
             12.
             
          
           
             h
             Act.
             20.
             28.
             
          
           
             i
             1
             Cor.
             2.
             8.
             
          
           
             k
             Act.
             3.
             15.
             
          
           
             l
             Esay
             53.
             8.
             
          
           
             m
             Zach.
             13.
             7.
             with
             Matth.
             26.
             31.
             
          
           
             n
             2
             Sam.
             18.
             3.
             
          
           
             o
             Matth.
             22.
             43
             ,
             44.
             
          
           
             p
             1
             Tim.
             6.
             15.
             
             Revel.
             19.
             16.
             
          
           
             q
             Rom.
             9
             5.
             
          
           
             r
             Matth.
             5.
             26.
             
          
           
             s
             1
             Cor.
             13.
             17.
             
          
           
             t
             Rom.
             4.
             25.
             
          
           
             u
             Ioh.
             16.
             10.
             
          
           
             x
             Dan.
             9.
             24.
             
          
           
             y
             Rom.
             8.
             33
             ,
             34.
             
          
           
             z
             Ioh.
             10.
             17
             ,
             18.
             
          
           
             a
             Ioh.
             2.
             19
             ,
             21.
             
          
           
             b
             Rom.
             1.
             4.
             
          
           
             c
             Pet.
             3.
             18.
             
          
           
             d
             Ephes.
             1.
             14.
             
          
           
             e
             Ruth
             3.
             12.
             
             &
             4.
             vers.
             1
             ,
             3
             ,
             4
             ,
             7.
             
          
           
             f
             Iob.
             19.
             25
             ,
             26
             ,
             27.
             
          
           
             g
             1
             Cor.
             15.
             47.
             
          
           
             h
             Jerem.
             1.
             5.
             
          
           
             i
             Psal.
             119.
             73.
             
          
           
             k
             Psa.
             139.
             13.
             
          
           
             l
             Psal.
             71.
             6.
             
          
           
             m
             Job
             .
             10.
             8
             ,
             11.
             
          
           
             n
             Act.
             17.
             27
             ,
             28
             ,
             29.
             
          
           
             *
             See
             Bradwardin
             de
             causâ
             Dei
             ,
             lib.
             1.
             cap.
             3
             ,
             &
             4.
             
          
           
             o
             Rom.
             5.
             17.
             
          
           
             p
             Iohn
             3.
             3.
             
          
           
             q
             Iohn
             1.
             13.
             
          
           
             r
             Heb.
             2.
             11.
             
          
           
             s
             Esay
             53.
             10.
             
          
           
             t
             Psal.
             21.
             30.
             
          
           
             u
             Heb.
             2.
             13.
             
          
           
             x
             Ibid.
             ver.
             14
             ▪
             
          
           
             y
             2
             Cor.
             5.
             17.
             
             Ephes.
             2.
             10.
             
             Gal.
             6.
             15.
             
          
           
             z
             Iohn
             .
             1.
             13.
             
             Iam.
             1.
             18.
             1
             Pet.
             1.
             3.
             1
             
             Iohn
             5.
             1.
             
          
           
             a
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             1
             Pet.
             2.
             2.
             with
             1.
             23.
             
          
           
             b
             Iohn
             3.
             vers.
             5
             ,
             6
             ,
             8.
             
          
           
             c
             Ibid.
             vers.
             4
             ,
             9
             ,
             10.
             
          
           
             d
             2
             Cor.
             5.
             14
             ,
             15.
             
          
           
             e
             Ephes.
             2.
             4
             ,
             5
             
          
           
             f
             Colos.
             2.
             13.
             
          
           
             g
             Gal.
             2.
             20.
             
          
           
             h
             Iohn
             5.
             26.
             
          
           
             i
             Iohn
             6.
             57.
             
          
           
             k
             Ibid.
             ver.
             51.
             
          
           
             l
             1
             Cor.
             15.
             45.
             
          
           
             m
             Iohn
             6.
             63.
             
          
           
             n
             Gen.
             5.
             3.
             
          
           
             o
             Iohn
             3.
             6.
             
          
           
             p
             1
             Cor.
             15
             ,
             48
             ,
             49.
             
          
           
             q
             Phil.
             3.
             11.
             
          
           
             r
             Ibid.
             ver.
             20.
             
          
           
             s
             Eph.
             4.
             22
             ,
             23
             ,
             24.
             
          
           
             t
             1.
             Cor.
             11.
             7.
             
          
           
             u
             2.
             Cor.
             4.
             4.
             
          
           
             x
             Heb.
             1.
             3.
             
          
           
             y
             Rom.
             8.
             29.
             
          
           
             z
             2.
             Cor.
             8.
             23.
             
             So
             where
             the
             Hebrew
             hath
             Gods
             
               image
               ,
            
             Num.
             12.
             8.
             
             &
             Psal.
             17.
             15.
             the
             Greek
             rendreth
             it
             ,
             his
             
               glory
               .
            
          
           
             a
             Num.
             11.
             7
             ,
             25.
             
          
           
             b
             Iohn
             3.
             34.
             
          
           
             c
             Philip
             .
             1.
             19.
             
          
           
             d
             Colos.
             1.
             19.
             
          
           
             e
             Iohn
             .
             1.
             16.
             
          
           
             f
             Iohn
             11.
             58.
             
          
           
             g
             Ephes.
             1.
             10.
             
          
           
             h
             Exod.
             26.
             33.
             
          
           
             i
             Ibid.
             vers.
             6.
             
             &
             〈◊〉
             .
          
           
             k
             Ephes.
             2.
             21.
             22.
             
          
           
             l
             Sermon
             to
             the
             commons
             house
             of
             Parliament
             ,
             ann.
             1620.
             
          
           
             m
             Iohn
             6.
             63.
             1.
             Cor.
             6.
             17.
             
             &
             15.
             45.
             
             Phil.
             2.
             1.
             Rom.
             8.
             9.
             1.
             Ioh.
             3.
             24.
             
             &
             4.
             13.
             
          
           
             n
             Gal.
             2.
             30.
             
             &
             .
             5.
             5.
             
             &
             3.
             11.
             
             Ephes.
             3.
             17.
             
          
           
             o
             Colos.
             2.
             12.
             2.
             Thes
             1.
             11.
             
          
           
             p
             Ephes.
             1.
             19
             ,
             20
             ,
             &c.
             
          
           
             q
             Ephes.
             5.
             30.
             
          
           
             r
             Iohn
             6.
             35.
             
          
           
             s
             Ibid.
             vers.
             56.
             
          
           
             t
             Revel.
             5
             12.
             
             &
             13.
             18.
             
          
           
             u
             1.
             Cor.
             1.
             23.
             
             &
             2
             ,
             2
             ▪
             
          
           
             x
             Heb.
             10.
             19
             ,
             20.
             
          
           
             y
             Iohn
             14.
             6.
             
          
           
             z
             Gen.
             28.
             12
             ,
             13.
             
          
           
             a
             John
             1.
             51.
             
          
           
             b
             Exod.
             26.
             31.
             
             &
             36.
             35.
             
          
           
             c
             Heb.
             12.
             22.
             24.
             
          
           
             d
             Heb.
             1.
             14.
             
          
           
             e
             Deut.
             33.
             10.
             
             Hagg.
             2.
             11.
             
             Mal.
             2.
             7.
             
          
           
             f
             Esai
             .
             28.
             7.
             
             Ier.
             6.
             13.
             
             &
             8.
             10.
             
             &
             14.
             18.
             
             &
             23.
             11
             ,
             33
             ,
             34.
             
             Lam.
             2.
             20.
             
          
           
             g
             Eph.
             4.
             11.
             
          
           
             h
             2.
             Pet.
             1.
             21.
             
          
           
             i
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Heb
             1.
             1.
             
          
           
             k
             Heb.
             3.
             1
             ,
             2.
             
          
           
             l
             Num.
             12.
             6
             ,
             7
             ,
             8.
             
          
           
             m
             Deut.
             18.
             15
             ,
             16.
             &c.
             Act.
             3.
             22
             ,
             23.
             
          
           
             n
             Rom.
             9.
             5.
             
          
           
             o
             Exod.
             20.
             19
             
             Deut.
             5.
             25
             ,
             27.
             
          
           
             p
             Exod.
             34.
             30
             ,
             32
             ,
             33.
             
          
           
             q
             2.
             Cor.
             3.
             7
             ,
             10
             ,
             11
             ,
             13.
             
          
           
             r
             Heb.
             1.
             3.
             
          
           
             s
             Iohn
             1.
             14.
             
          
           
             t
             2.
             Cor.
             3.
             18.
             
          
           
             u
             Heb.
             3.
             3
             ,
             4
             ,
             5
             ,
             6.
             
          
           
             x
             1
             ▪
             Tim.
             3.
             15.
             
          
           
             y
             Mat.
             16.
             18.
             
          
           
             z
             2
             Tim.
             2.
             20.
             
          
           
             a
             1.
             Cor.
             11.
             16.
             
          
           
             b
             Rom.
             16.
             16.
             
          
           
             c
             Eph.
             4.
             11
             ,
             12.
             
          
           
             d
             Mat.
             28.
             18
             ,
             19
             ,
             20.
             
          
           
             e
             1.
             Cor.
             15.
             10.
             
          
           
             f
             1.
             Cor.
             3.
             9
             ,
             10.
             
          
           
             g
             Ibid.
             vers.
             5
             ,
             6
             ,
             7.
             
          
           
             h
             Luk.
             1.
             70.
             
          
           
             i
             Matt.
             11.
             27.
             
          
           
             k
             Iohn
             1.
             18.
             
          
           
             l
             1.
             Pet.
             1.
             10
             ,
             11.
             
          
           
             m
             Iohn
             .
             16.
             13
             ,
             14
             ,
             15.
             
          
           
             n
             1.
             Pet.
             2.
             5.
             
          
           
             o
             Psal.
             127.
             1.
             
          
           
             p
             Iohn
             5.
             25.
             
          
           
             q
             Ephes.
             5.
             14.
             
          
           
             r
             Psal.
             13.
             3.
             
          
           
             s
             1.
             Cor.
             2.
             14.
             
          
           
             t
             2.
             Cor.
             4.
             6
             ,
             7.
             
          
           
             u
             Heb.
             7.
             25.
             
          
           
             x
             Esay
             .
             9.
             7.
             
          
           
             y
             Dan.
             7.
             13
             
             ▪
             14.
             
          
           
             z
             Luk.
             1.
             31
             ,
             32
             ,
             33.
             
          
           
             a
             Ier.
             30.
             9.
             
             Hos.
             3.
             5.
             
             Ezech.
             34.
             23.
             
             &
             37.
             24.
             
          
           
             b
             Gal.
             6.
             16.
             
          
           
             c
             Eph.
             5.
             39.
             
          
           
             d
             2.
             Sam.
             5.
             1.
             
          
           
             e
             Psal.
             110.
             1.
             Matth.
             22
             43
             ,
             44.
             
             Act.
             2.
             34
             ,
             35.
             
          
           
             f
             Gen.
             3.
             15.
             
          
           
             g
             Rom.
             16.
             20.
             
          
           
             h
             1.
             
             Iohn
             3.
             8.
             
          
           
             i
             1.
             Tim.
             3.
             16
             
          
           
             k
             Esai
             43.
             11.
             
          
           
             l
             Hos.
             13.
             4.
             
          
           
             m
             1.
             Cor.
             10.
             5.
             
          
           
             n
             Phil.
             2
             ▪
             13.
             
          
           
             o
             2.
             Thes.
             5.
             23.
             
          
           
             p
             Heb.
             2.
             11.
             
          
           
             q
             Psal.
             84.
             11.
             
          
           
             r
             1.
             Cor.
             15.
             21.
             
          
           
             s
             Iohn
             6.
             54.
             
          
           
             t
             2.
             Thes.
             1.
             10.
             
          
           
             Phil.
             3.
             21.
             
          
           
             Revel.
             1.
             5
             ,
             6.