The strange and wonderful predictions of Mr. Christopher Love, minister of the Gospel at Laurence Jury, London who was beheaded on Tower-hill, in the time of Oliver Cromwell's government of England. Giving an account of Babylon's fall, and in that glorious event, a general reformation over all the world. With a most extraordinary prophecy, of the late revolution in France, and the downfall of the antichristian kingdom, in that country. By M. Peter Jurieu. Also, Nixon's Chesire prophecy. Love, Christopher, 1618-1651. 1651 Approx. 118 KB of XML-encoded text transcribed from 44 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-05 (EEBO-TCP Phase 1). A49257 Wing L3177A ESTC R217305 99828987 99828987 33422 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A49257) Transcribed from: (Early English Books Online ; image set 33422) Images scanned from microfilm: (Early English books, 1641-1700 ; 1971:18) The strange and wonderful predictions of Mr. Christopher Love, minister of the Gospel at Laurence Jury, London who was beheaded on Tower-hill, in the time of Oliver Cromwell's government of England. Giving an account of Babylon's fall, and in that glorious event, a general reformation over all the world. With a most extraordinary prophecy, of the late revolution in France, and the downfall of the antichristian kingdom, in that country. By M. Peter Jurieu. Also, Nixon's Chesire prophecy. Love, Christopher, 1618-1651. Jurieu, Pierre, 1637-1713. Ussher, James, 1581-1656. Grey, Jane, Lady, 1537-1554. Wallace, Lady, fl. 1651. Nixon, Robert, fl. 1620? Nixon's Cheshire prophecy at large. 87, [1] p. printed for the bookseller, London : [1651?] Date of publication conjectured by Wing. Work is actually a collection of prophecies by Love, Peter Jurieu [i.e. Pierre Jurieu], Richard Nixon, James Usher [i.e. James Ussher], Lady Jane Grey and Lady Wallace; each with separate caption titles. Reproduction of the original in the Trinity College Library, Dublin. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Prophecies -- Early works to 1800. 2002-12 TCP Assigned for keying and markup 2003-01 Aptara Keyed and coded from ProQuest page images 2003-03 Judith Siefring Sampled and proofread 2003-03 Judith Siefring Text and markup reviewed and edited 2003-04 pfs Batch review (QC) and XML conversion THE STRANGE AND WONDERFUL PREDICTIONS OF Mr. CHRISTOPHER LOVE , Minister of the Gospel at Laurence Jury , London : WHO WAS BEHEADED ON TOWER-HILL , IN THE TIME OF Oliver Cromwell's Government of England . GIVING AN ACCOUNT OF BABYLON'S FALL , And in that Glorious Event , A GENERAL REFORMATION OVER ALL THE WORLD . With a most Extraordinary PROPHECY , OF THE LATE REVOLUTION IN FRANCE , AND THE Downfall of the Antichristian Kingdom , In that Country . BY M. PETER JURIEU . ALSO , NIXON's CHESHIRE PROPHECY . LONDON : PRINTED FOR THE BOOKSELLERS . TO THE PUBLIC . THE following Prophecies , some of which have been accomplished in our own time , must appear interesting , and as such we publish them ; those of Mr. LOVE promise great events , which must happen before the present generation passes away : and as to Monsieur JURIEU's predictions , relative to the French Revolution , they point out so clearly part of what has already come to pass , in France , that it may be reasonably presumed the rest will be verified in due time . PREDICTIONS OF Mr. CHRISTOPHER LOVE , A FEW nights after he was sentenced to be b●●eaded , on Tower-hill , which was on the 22d day of August , 1651 , ten days before his appointed time , by the sentence he received at the bar , being one night visited by two of his intimate acquaintances , or bosom friends , as he himself called them , they began to complain of the cruelty of the times , and the malice and usage of time-serving brethren ; to which Mr. Love answered , And think you this is an evil time ? No , no ; this is the very time when grace and true god●iness can be distinguished f●om hypocrisy : many have followed Christ hitherto for the loaves , and are now turned back for the roughness of the way , and the sore trial and tribulation which others met with who are gone be●ore them . There are many in London at this very day , who think to go to heaven in their gilded coaches , and have denied Christ's cause before men ( against whom I now witness ) and Christ in his never failing word has promised to deny all such before his father and the holy angels . This is the time to discern be●ween him that s●rveth God , and him that serveth him not . They formerly were my familiar acq●ain●ance , in fellowship and sweet converse . I sent this day to have a few words with them here in prison ; but they would not come ; for their countenance is fallen , their consciences wounded , — they cannot look me in the face ; because I knew of their resolution , and was a witness to their perjuration , — But , ah ! how will they look the blessed Jesus in the face in the morning of the resurrection ? what answer or excuse will they have for what they have done ? O foolish people ! who think to escape the cross , nay , you must all suffer persecution who follow the Lamb ; we must be hated of all nations for Christ's sake ; we must come thro' great tribulation , thro' the fiery furnace of affl●ction , before we can enter the land of joy and felicity . Know ye not that the souls that were slain for the testimony of Jesus are placed under the altar ? Happy , happy are those men at this day , and ever shall be happy , who suffer for Christ's sake in a right and charitable way — thro' love to his cause , and honesty of heart : not thro' pride and hypocrisy , without the root of the matter , to have it said they died 〈◊〉 : these are they who will miss their mark ; and those who denied the call and looked back shall never have the honour to find it I am now pointed out by many to be in a destitute and forlorn condition ; but I would not exchange my state , no , not for all the glory that 's on the earth ; I find my R●deemer's love stronger in my bonds , than ever I did in the days of my liberty ; therefore I hold living here as death itself . I am as full of love and joy in the Holy Spirit , as ever bo●●le was fi●led with new wine . I am ready to cry out , The spirit of the Lord is upon me ; I will not take upon me to prophecy ; neve●theless the spirit of the Lord causeth me to utter : — This usurped authority of Cromwell , shall shortly be at an end ; England shall be blessed with meek Kings , and mild governments ; powerful preachers , and dull hearers : good sermons to them will be as music to a sleepy man ; they shall hear , but not understand , nor lay the word 〈◊〉 the heart , to practise it in their lives , to walk by it . O England , thou shalt wax old in wickedness ; thy sins abound like those of Sodom ; thy voluptuousness shall cry aloud for vengeance ; the Lord shall threaten and chastise thee , yet in mercy and love will he look upon those that fear him , and call upon his name : he will spare of his anger , when the wicked shall be sifted from amongst you as the chaff is sifted from amongst the wheat ; for out of thee , O England , shall a bright star arise , whose light and voice shall make the heathen to quake , and knock under with submission to the gospel of Jesus ; he shall be as a sound of thunder in the ears of the wicked , and as a ●anthorn to the Jews , to lead them to the knowledge of Jesus , the only son of God , and true Messiah , whom they so long mistrusted , for the short work spoken of by the apostle , which the Lord is to make upon the earth , in the latter age of the world , cannot be far off . Observe , my dear friend , while you live my calculation of the dates in the book of the Revelation , and in Daniel , which the Spirit of the Lord led me into ; for the Lord will reveal it to some of his own , ere that time come ; for the nearer the time is , the seals shall be taken away , and more and more shall be revealed to God's people ; for the Lord doth nothing without he reveal it , by his Spirit , to his servants the prophets : He destroyed not the old world , without the knowledge of Noah — He did not overthrow Sodom and Gomorrah , without the knowledge of Abraham . I do not mean now , that any new prophet shall arise ; but the Lord by his Spirit shall cause knowledge to abound among his people , whereby the old prophecies shall be clearly and perfectly understood . And I die in that thought , and really believe that my calculations are right , on the Revelation by St. John , and the prophecy which St. Jerome copied off and translated out of the Hebrew language , as it is written on Seth's pillar in Damascus , which pillar is said to have stood since before the flood and was built by Seth , Adam's son , and written by Enoch the prophet ; as likewise the holy precepts whereby the patriarch walked before the law was given to Moses , which were also engraven on the said pillar . whereof many Jews have copies , in their own language written on parchment , and engraven on brass and copper ; but the alteration of the date makes them to stagger at it , not knowing that the dates were to be altered by the birth of Christ. First , This prophecy is enti●led . A short work of the Lord 's in the latter age of the world . Great earthquakes and commotions by sea and land shall come in the year of God 1779. Great wars in Germany and America , in 1780. The destruction of popery , or Babylon's fall , in the year 1790. God will be known by many in the year 1795. This will produce a great man. The stars will wander , and the moon turn as blood , in 1800. Africa , Asia , and America , will tremble , in 1803. A great earthquake over all the world , in 1805. God will be universally known by all : Then a general reformation , and peace for ever , when the people shall learn war no more . Happy is the man that liveth to see this day ! PROPHECY OF THE FRENCH REVOLUTION , FROM A PUBLICATION BY THE LATE MR. PETER JURIEU , IN 1687. Rev. xi . 13. And the same hour was there a great earthquake , and the tenth part of the City fell , and in the earthquake were slain of men seven thousand , and the remnant were affrighted , and gave glory to God. NOW what is this tenth part of this city , which shall fall ? we cannot doubt that 't is France . This kingdom is the most considerable part or piece of the ten horns , or states , which once made up the great Babylonian city : it fell ; this does not signify , that the French Monarchy shall be ruined ; it may be humbled ; but in all appearance Providence does design a great elevation for her afterward . 'T is highly probable , that God will not let go unpunished the horrible outrages which it acts at this day . Afterward , it must build its greatness upon the ruins of the papal empire , and enrich itself with the spoils of those who shall take part with the papacy . They who at this day persecute the protestants , know not whither God is leading them : this is not the way by which he will lead France to the height of glory . If she comes thither 'tis because she shall shortly change her road . Her greatening will be no damage to protestant states ; on the contrary , the protestant states shall be enriched with the spoils of others ; and be strengthened by the fall of Antichrist's empire . This tenth part of the city shall fall , with respect to the papacy ; it shall break with Rome , and the Roman religion . One thing is certain , that the Babylonian empire shall perish through the refusal of obedience by the ten Kings , who had given their power to the beast . The thing is already come to pass in part . The kingdoms of Sweden , Denmark , England , and several sovereign states of Germany , have withdrawn themselves from the Iurisdiction of the Pope . They have spoiled the h●rlot of her riches . They have eaten her flesh , ie . seized her benefices and revenues , which she had in their countries . This must go on , and be finished as it began . The Kings , who yet remain under the empire of Rome , must break with her , leave her solitary and desolate . But who must begin this last revolt ? 'T is most probable that France shall . Not Spain , which as yet is plunged in superstition , and is as much under the tyranny of the clergy as ever . Not the Emperor , who in temporals is subject to the Pope , and permits the Archbishop of Strigonium in his states , to teach that the Pope can take away the Imperial crown from him . It cannot be any country but France , which a long time ago hath begun to shake off the yoke of Rome . 'T is well known , how solemnly and openly war hath been declared against the Pope , by declaration of the King ( ratified in all the parliaments ) by the decisions of the assembly of the French clergy , by a disputation against the authority of the Pope , managed in the Sorbon , solemnly , and by order of the Court. And to heighten the affront , the theses were posted up , even upon the gates of his Nuncio . Nothing of this kind had h●●herto happened , at least in a time of peace , and unless the Pope had given occasion by his infolencies . Besides this , superstition and idolatry lose their credit much in France . — There is a secret party , though well enough known , which greatly despiseth the popular devotions , images , worship of Saints , and is convinced that these are human inventions ; God is before-hand preparing for this great work . To this it may be objected , that for the last fifty years , the Pope's empire hath not been made up of ten Kings , because England , Sweden , Denmark , &c. have thrown off his government ; and consequently , France is not at this day the tenth part of the Babylonian empire ; for 't is more than a tenth part of it . But this is no difficulty : for we must know , that things retain the names which they bore in their original ( without regarding the alterations which time does bring along ) . Though at this day , there are not ten kingdoms under the Babylonian empire , 't is notwithstanding certain , that each Kingdom was called , and ought to be called in 〈◊〉 prophecy , the tenth part ; because the prophet having described this empire in its beginning , by its ten horns or ten Kings , 't is necessary for our clear understanding , that every one of these ten Kings , and kingdoms should be called one of the ten Kings or of the ten kingdoms , with respect to the constitution of the Antichristian empire . Seeing the tenth part of the city that must fall , is France , this gives me some hopes , that the death of the two witnesses hath a particular relation to this kingdom . 'T is the street or place of this city . i. e. the most fair and eminent part of it . The witnesses must remain dead upon this street , and upon it they must be raised again . And as the death of the witnesses and their resurrection have a relation to the kingdom of France , it may well fall out , that we may not be far distant from the time of the resurrection of the witnesses seeing the three years and a half of their death are either begun , or will begin shortly . And in the earthquake were slain seven thousand ; in the Greek it is , seven thousand names of men , and not seven thousand men . I consess , that this seems somewhat mystericus : in other places we find not this phrase , names of men , put simply for men . Perhaps there is here a figure of grammar called hypallage casus , so that names of men are put for men of name , i. e. of raised and considerable quality , be it on account of riches , or of dignity , or of learning . But I am more inclined to say , that here these words , names of men , must be taken in their natural signification , and do intimate , that the total Reformation of France shall not be made without bloodshed , nothing shall be destroyed but names ; such as are the names of Monks , of Carmelites , of Augustines , of Dominicans , of Iacobins , of Franciscans , Capuchins , Iesuites , Minimes , and an infinite company of others , whose number 't is not easy to define , and which the Holy Ghost denotes by the number seven , which is the number of perfection , to signify , the number of monks and nuns shall perish for ever . This is an institution so degenerated from its first original , that 't is become the arm of Antichrist . These orders cannot perish one without another . These great events deserve to be distinguished from all others ; for they have changed , and shall change , THE WHOLE FACE OF THE WORLD . INTRODUCTION TO NIXON's CHESHIRE PROPHECY , BY THE AUTHOR of his LIFE . THIS remarkable Prophecy has been carefully revised , ●orrected , and improved ; also some account given of our author , Robert Nixon , who was but a kind of ideot , and used to be employed in following the plough . He lived in some farmers ' families , and was their drudge and jest . At last , Thomas Cholmondeley , of Vale-Royal , Esq. took him into his house , and he lived there when he composed this Prophecy , which he delivered with as much gravity and solemnity as if he had been an oracle ; and it was observed , that though the fool was a driveler , and could not speak common sense when he was uninspired , yet in delivering his Propecies he spoke plainly and sensibly ; how truly will be seen in the following pages . As to the credit of this Prophecy , I dare say it is as well attested as any of Nostradamus's or Merlin's , and come to pass as well as the best of Squire Bickerstaff's . It is pain enough that great men have in all ages had recourse to prophecy as well as the vulgar . I would not have all grave persons despise the inspirations of Nixon . The late French King gave audience to an inspired farrier , and rewarded him with an hundred pistoles for his prophetical intelligence ; though by what I can learn , he did not come near our Nixon for gifts . The simplicity , the circumstances , and history , of the Cheshire Prophecy , are so remarkable , that I hope the public will be as much delighted as I was myself . By the way , this is not a prophecy of to-day ; it is as old as the Powder plot , and the story will make it appear that there is as little imp●sture in it as the Jacobites pretend there is in the person it seems to have an eye to : but whether they are both impostures alike or not , I leave to the reader to determine . J. OLDMIXON . THE PROPHECY . IN the reign of King James the First , there lived a man , generally repu●ed a fool , whose name was Nixon . One day , when he returned home from ploughing in the field , he laid the things down which he had in his hands , and continuing for some time in a seemingly deep and thoughtful meditation , at length he pronounced in a loud voice , Now I will prophesy . And spoke as follows : When a Raven shall build in a stone Lion's mouth on the top of a Church in Cheshire , then a King of England shall be driven out of his kingdom , and never return more . When an eagle shall sit on the top of the house , then an heir shall be born to the Cholmodeley's family ; and this heir shall live to see England invaded by foreigners , who shall proceed so far as a town in Cheshire ; but a miller named Peter , shall be born with two heels on one Foot and at that time living in a mill of Mr Cholmondeley's , he shall be instrumental in delivering the nation . The person who then governs the nation will be in great trouble , and 〈◊〉 about : The invading King shall be killed , laid across a horse's back like a calf , and led in triumph . The miller having been instrumental in it , shall bring forth the person that then governs the kingdom , and be knighted for what he has done ; and after that England see happy days . A young new set of men shall come , who shall prosper , and make a flourishing Church for two hundred years . As a token of the truth of all this , a wall of Mr. Cholmondeley's shall fall : If it fall downwards , the Church shall be oppressed , and rise no more : but if upwards , next the rising hill on the side of it , then it shall flourish again . Under this wall shall be found the bones of a British King. A pond shall run with blood three days , and the Cross-stone Pillar in the Forest su●k so low into the ground , that a crow from the top of it shall drink of the best blood in England . A boy shall be born with three thumbs , and shall hold three King's horses , while England shall be three times won and lost in one day . THE original may be seen in several families in Cheshire , and in particular in the hands of Mr. Egerton of Oulton , with many other remarkable circumstances : as that Pecferton Wind mill should be removed to Ludditon Hill , that horses saddled should run about 'till their girts rotted away . But this is sufficient to prove Nixon as great a prophet as Partridge , and we shall give other proofs of it before we have done . Now as for authorities to prove this Prophecy to be genuine , and how it has hitherto been accomplished , I might refer myself to the whole county of Chester , where it is in every one's mouth , and has been for these forty years . As much as I have of the manuscript was sent me by a person of sense and veracity , and as little disposed to believe visions as any body . There is something so very odd in the story , and so pat in the wording of it , that I cannot help giving it as I found it . The family of the Cholmondeley's is very ancient in this county , and takes its name from a place so called near Nantwich . There are also Cholmton and Cholmondeston ; but the feat of that branch of the family , which kept our Prophet Nixon , is at Vale Royal , on the river Weaver in Delamere forest . It was formerly an Abbey founded by Edward I. and came to the Cholmondeley's from the famous family of the Holcro●ts . When Nixon prophesied , this family was near being extinct , the heir having married Sir Walter St. John's daughter , a lady not esteemed very young , who , notwithstanding being with child , fell in labour , and continued so for some days . During which time an eagle fat upon the house-top , and flew away when she was delivered , which proved to be a son . A Raven is also known to have built in a Stone Lion's mouth , in the steeple of the Church of Over , in the forest of Delamere . Not long before the abdication of King James , the wall spoken of fell down and fell upwards , and in removing the rubbish , were found the bones of a man of more than ordinary size . A pond at the same time ran with water that had a reddish tincture , and was never known to have done so before or since . Headless Cross , in the Forest , which in the memory of man was several feet high , is now sunk within half a ●oot of the ground . In the parish of Budworth , a boy was born with three thumbs ; he had also two heels on one foot ▪ — Lady Egerton , wishing well to another restoration , often instigated her husband to turn Peter , the miller of Negenshire mills , out of the mills ; but he locoked upon it as a whimsy , and so permitted Peter still to ontinue there , in hopes of becoming as good a knight as Sir Philip his landlord was . Of this Peter I have been told that the Lady Narcliff , of Chelsea , and the lady St. John of Battersea have often been heard to talk , and that they both asserted the truth of our Prophecy , and its accomplishment , with particulars that are more extraordinary than any I have yet mentioned . The noise of Nixon's predictions reaching the ears of King James the First , he would needs ●ee this fool , who cried and made a●o that he might not go to Court ; and the reason that he gave was , That he should be starved . ( A very whimsical fancy of his : Courts are not places where people use to starve in , when they once come there , whatever they did before . ) The King being informed of Nixon's refusing to come , said he would take particular care that he should not be starved , and ordered him to be brought up . Nixon cried out , He was sent for again , and soon after the messenger arrived , who brought him up from Cheshire . How or whether he prophesied to his Majesty , no body can tell ; but he is not the first fool that has made a good Court Prophet . That Nixon might be well provided for , 't was ordered that he should be kept in the kitchen , where he grew so troublesome in licking and picking the meat , that the cooks locked him up in a hole , and the King going on a sudden from Ham●ton Court to London , they forgot the fool in the hurry , and he was really starved to death . There are a great many passages of this Fool-Phrophet's life and sayings transmitted by tradition from father to son in this county palatine ; as , that when he lived with a farmer , before he was taken into Mr. Cholmondeley's family , he gored an ●x so cruelly , that one of the ploughmen threatened to beat him for abusing his master's beast . Nixon said , My master's beast will not be his three days . A life in an estate dropping in that time , the Lord of the manor took the same ox for an herriot . This account , as whimsical and romantic as it is , was told to the Lady Cowper , in the year 1670 , by Dr. Parric● , late Bishop of Ely , then Chaplain to S●r Walter St. John ; and that Lady had the following farther particulars , relating to this Prophecy , and the fulfilling of many parts of it , from Mrs Chute , fister of Mrs. Cholmondeley , of Vale-Royal who affirmed , that a multitude of people gathering together to see the Eagle before mentioned , the bird was ●rightened from her young ▪ that she herself was one of them , and the cry among the people was , Nixon's Phrophecy is fulfil●ed , and we shall have a foreign King. She declared , that she read over the prophecy many times , when her sister was with child of the heir who now enjoys the estate . She particularly remembered membered that King James II. was plainly pointed at , and that it was foretold he would endeavour to subvert the laws and religion of this kingdom , for which reason they would rise and turn him out ; that the Eagle of which Nixon prophesied perched in one of the windows at the time her sister was in labour . She said it was the biggest bird she ever saw ; that it was in a deep snow , and that it perched on the edge of a great bow-window , which had a large border on the outside , and she and many others opened the window , to try to scare it away , but it would not stir till Mrs Cholmondeley was delivered ; after which it took flight to a great tree over against the room her sister lay in , where having staid about three days , it flew away in the night . She affirmed further to the Lady Cowper , that the falling of the garden-wall was a thing not to be questioned , it being in so many people's memory ; That it was foretold that the heir of Vale-Royal should live to see England invaded by foreigners , and that he should fight bravely for his King and his country : That the Miller mentioned is alive , and expects to be knighted , and is in the very mill that is foretold : That he should kill two invaders who would come in , the one from the West , and the other from the North : That he from the North should bring with him of all nations ; Swedes , Danes , Germans , and Dutch ; and that in the solds of his garments he should bring fire and famine , plague and murder : That many great battles should be fought in England , one upon London Bridge , which would be so bloody , that people would ride in London streets up to their horses bellies in blood ; that several other battles should be sought up and down most parts in Cheshire ; and that the last that ever would be fought in England should be on Delamere fo●est : That the heir of Oalton , whose name is E — n , and has married Earl Cholmondeley's si●ter , shall be hanged up at his own gate . Lastly , He foretels great glory and prosperity to those who stand up in defence of their laws and liberties , and ruin and misery to those that should betray them . He says , the year before this would happen , bread-corn would be very dear , and that the year following more troubles should begin which would last three years ; that the first would be moderate , the second bloody , and the third intolerable ; that unless they were shortened no mortal could bear them ; and that there were no mischiefs but what poor England would feel at that time . But that George , the son of George , shall put an end to all . That afterwards the Church should fl●uri●h , and England be the most glorious nation upon Earth . The same Lady Cowper was not content to take these particulars from Mrs. Chute , but she inquired of Sir Thomas Aston of the truth of this Prophecy , and he attested it was in great reputation in Cheshire , and that the facts were known by every one to have happened as Nixon said they would , adding , that the morning before the garden-wall fell , his neighbour Mr. Cholmondeley going to ride out a hunting , said , Nixon seldom fails , but now I think he will ; for he foretold that this day ●y garden wall would fall , and I think it looks as if it would stand these forty years ; that he had not been gone a quarter of an hour before the wall split , and fell upwards against the rising of the hill , which , as Nixon would have it , was the presage of a flourishing church . As to the removal of Pecserton mill , it was done by Sir John Crewe , the mill having lost its trade there , for which he ordered it to be set upon Ludditon hill ; and being asked if he did it to fulfill the Prophecy , he declared he never thought of it . I myself have inquired of a person who knows Mr. Cholmondeley's pond as well as Rosamond's in St. James's Park , and he assured me the falling of the wall , and the pond running blood as they call it , are facts which , in Cheshire , any one would be reckoned mad for making the least question of . As there are several particulars in this Prophecy which remain unfulfilled , so when they come to pass some other circumstances may be added , which are not convenient to be told now for private reasons , but will shortly appear . If I had a mind to look into the antiquities of this county , I might ●ind that Prodigies and Prophecies are no unusual things there . Cambden tells us , that at Brereton , not many miles from Vale Royal , which gave name to a famous , antient , numerous , and knightly family , there is a thing as strange as the perching Eagle , or the falling of the wall , which he says was attested to him by many persons , and was commonly believed ; that before any heir of this family dies , there are s●en in a lake adjoining , the bodies of trees swimming upon the water for several days together . He likewise adds , that near the Abbey of St. Maurice , in Burgundy , there is a fish-pond , in which a number of fishes are put equal to the number of Monks of that place ; and if any one of them happens to be sick , there is a fish seen floating on the water : and in case the fit of sickness proves fatal to the Monk , the fish foretells it by its own death some days before . This the learned Cambden relates in his description of Cheshire , and the opinion of the trees swimming in the lake near Brereton prevails all about the country to this day , only with this difference , that some say 't is one log that swims , and some say many . J. OLDMIXON . Strange and Remarkable Prophecies and Predictions , Of the Holy , Learned , and Excellent JAMES USHER , Late Lord Bishop of ARMAGH , And Lord Primate of IRELAND : Giving an Account of his Foretelling . I. The Rebellion in Ireland forty Years before it came to pass . II. The Confusions and Miseries of England in Church and State. III. The Death of King Charles the First . IV. His own Poverty and Want. V. The Divisions in England in Matters of Religion . Lastly , of great and terrible Persecutions which shall fall upon the Reformed Churches by the Papists , wherein the Pope should be chiefly concerned . Written by the Person who heard it from this excellent Man 's own Mouth , and now published e●rnestly to persuade us to that Repentance and Reformation which can only prevent our ruin and Destruction . And the Lord said , Shall I hide from Abraham the Thing which I do ? Gen. xviii . 17. Strange and Remarkable PREDICTIONS Of that Holy , Learned , and Excellent Bishop JAMES USHER , Late Lord Primate of IRELAND . THE Author of the Life of this excellent and worthy Primate and Archbishop , gives an Account that , among other extraordinary Gifts and Graces , which it pleased the Almighty to bestow upon him , he was wonderfully endued with a Spirit of Prophecy , whereby he gave out several true Predictions and Prophecies of Things a great while before they came to pass , whereof some we have seen fulfilled , and others remain y●t to be accomplished . And though he was one that abhorred Enthusiastic Notions , being too learn●d , rational , and knowing , to admit of such idle Freaks and Whimsies : Yet he professed , That several Times in his Life he had many Things , impressed upon his Mind concerning future Events , with so much Warmness and Importunity , that he was not able to keep them secret , but lay under an unavoidable Necessity to make them known . From which Spirit he foretold the Irish Rebellion forty Years before it came to pass , with the very Time when it should break forth , in a Sermon preached in Dublin in 1601 , where , from Ezek. iv . 6 , discoursing concerning the Prophets bearing the Iniquity of Iudah forty Days , the Lord therein appointed a Day for a Year : He made this direct Application in relation to the Connivance at Popery at that Time. From this Year ( says he ) will I reckon the Sin of Ireland , that those whom you now embrace , shall be your R●in , and you shall bear this ●niquity . Which Prediction proved exactly true , for from that Time 1601 , to the Year 1641 , was just forty Years , in which it is notoriously known , that the Rebellion and Destruction of Ireland happened , which was acted by those Popish Priests , and other Papists , which were then connived at . And of this Sermon the Bishop reserved the Notes , and put a Note thereof in the Margin of his Bible ; and for twenty years before , he still lived in the Expectation of the fulfilling thereof ; and the nearer the Time was , the more confident he was that it was near Accomplishment , though there was no visible Appearance of any such Thing ; and , ( says Dr. Bernard ) the Year before the Rebellion broke forth , the Bishop taking his Leave of me , being then going from Ireland to England , he advised me to a serious Preparation , for I should see heavy Sorrows and Miseries before I saw him again , which he delivered with as great Confidence as if he had seen it with his Eyes ; which seems to verify that of the Prophet , Amos iii. 7. Surely the Lord will do nothing , but he will reveal it to his Servants , the Prophets . From this Spirit of Prophecy , he foresaw the Changes and Miseries of England in Church and State ; for having in one of his Books , called De Prim. Eccl. Brit. given a large Account of the Destruction of the Church and State of the Britons , by the Saxons , about ●50 Years after Christ : He gives this among ●ther Reasons , why he insisted so largely upon 〈◊〉 ; that he foresaw , that a like Judgment was ●●et behind if timely Repentance and Reforma●●on did not prevent it ; and he would often ●ourn upon the Foresight of this long before it ●ame . From this Spirit he gave mournful Intima●●ons of the Death of our Sovereign Charles the 〈◊〉 , of whom he would be often speaking 〈◊〉 Fear and Trembling , even when the King 〈◊〉 the greatest Success ; and would therefore 〈◊〉 pray , and gave all Advice possible 〈◊〉 prevent any such Thing . From this Spirit he foresaw his own Poverty in worldly Things ; and this he would often speak 〈◊〉 with Admiration to the Hearers ; when he was in his greatest Prosperity , which the Event did most certainly verify . From this Spirit he predicted the Divisions and Con●usions in England in Matters of Religion , and the sad Consequences thereof ; some of which we have seen fulfilled ; and I pray God , the rest which he feared may not also be accomplished upon us . Lastly , From this Spirit he foretold , That the grea●●st Stroke upon the Reformed Church●s was yet to come ; and that the Time of the utter Ruin of the See of Rome should be whe● she thought herself most secure : And as to thi● last , I shall add a brief Account 〈◊〉 the Person 's own Hand who was concerned therein which followeth in these Words : The Year before this Learned and Holy Primate Archbishop Usher , died , I went to him , an● earnestly desired him , to give me in Writing his Apprehensions concerning Justification , an Sancti●ication by Christ : because I had for merly heard ●im preach upon those Point● wherein he seemed to make those great Mysteries more intelligible to my mean Capacity , tha● any thing which I had ever heard from 〈◊〉 other : But because I had but an imperfect 〈◊〉 confused Remembrance of the Particulars , took the Boldness to importune him , that 〈◊〉 would please to give a brief Account of them 〈◊〉 Writing , whereby I might the better impri●● them in my Memory ; of which he would 〈◊〉 have excused himself , by declaring his 〈◊〉 of not writing any more ; adding , That if he did write any thing it should not exceed above a Sheet or two : But upon my continued Importunity , I at last obtained his Promise . He coming to Town some Time after , was pleased to give me a Visit at my own House where I failed not to challenge the Benefit of the Promise he had made me : He replied , That he had not writ , and yet he could not charge himself with any Breach of Promise ; For ( said he ) I did begin to write , but when I came to write of Sanctification , that is , of the New Creature which God formeth by his Spirit in every Soul which he doth truly regenerate , I found so little of it wrought in myself , that I could speak of it only as Parrots by Rote , and without the Knowledge and Understanding of what I might have expressed , and therefore I durst not presume to proceed any further upon it . And when I seemed to sta●d amazed , to hear such an humble Confession from so great and experienced a Christian , He added , I must tell you , We do not well understand what Sanctification and the New Creature are ; It is no less than for a Man to be brought to an entire Resignation of his Will to the Will of God , and to live in the Offering up of his Soul continually in the Flames of Love , as a whole burnt Offering to Christ ; and how little ( says he ) are many of those who profess Christianity experimentally acquainted with this Work on their Souls ? By this Discourse , I conceived he had very excellently and clearly discovered to me that par● of Sanctification which he was unwilling to write . I then presumed to enquire of him what his present Apprehensions were concerning a very great Persecution which should fall upon the Church of God in these Nations of England , Scotland , and Ireland , of which this reverend Primate had spoken with great Confidence many Years before , when we were in the highest and fullest State of outward Peace and Settlement . I asked him whether he did believe those sad Times to be past , or that they were yet to come ? To which he answered , That they were yet to come , and that he did as confidently expect i● as ever he had done , adding , That this sad per●ecution would fall upon all the Protestan● Churches of Europe ; I replied , That I did hope it might have been past as to these Nations of ours , since I thought that th●ugh we , who are the People thereof , have been punished much less than our Sins have deserved , and that our late Wars had made far less Devastations than War commonly brings upon those Countries where it pleaseth God in Judgment to suffer it ; yet we must needs acknowledge , that many great Houses had been burnt , ruined , and left without Inhabitants , many great Families impoverished and undone , and many Thousand Lives also had been lost in that bloody War , and that Ireland and Scotland , as well as England , had drank very deep of the Cup of God's Anger , even to the Overthrow of the Government , and the utter Desolation almost of a very great Part of those Countries . But this Holy Man turning to me , and fixing his eyes upon me with that serious and ireful look which he usually had when he spake God's Word , and not his own , and when the Power of God seemed to be upon him , and to constrain● him to speak , which I could easily discern much to differ from the countenance wherewith he usually spake to me ; He said thus : Fool not yourself with such hopes , for I tell you all you have yet seen , hath been but the beginning of Sorrows to what is yet to come upon the Protestant Churches of Christ , who will , ere long , fall under a sharper persecution than ever yet was upon them ; and therefore ( said he to me ) look you be not found in the outward Court , but a Worshiper in the Temple before the Altar , for Christ will measure all those that profess his name , and call themselves his People ; and the outward Worshippers he will leave out to be trodden down by the Gentiles . The outward Court ( says he ) is the formal Christian , whose Religion lies in performing the outside duties of Christianity , without having an inward Life and Power of Faith and Love , uniting them to Christ , and these God will leave to be trodden down , and swept away by the Gentiles ; but the Worshippers within the Temple , and before the Altar , are those who do indeed worship God in spirit and in truth , whose souls are made his Temples , and he is honoured and adored in the most inward Thoughts of their Hearts , and they sacrifice their lusts and vile affections , yea , and their own wills to him ; and these God will hide in the hollow of his hand , and under the shadow of his wings ; and this shall be one great diffe●●nce between this last , and all the other preceding Persecutions ; for in the former , the most eminent and spiritual Ministers and Christians did generally 〈◊〉 most , and were most v●olently fallen upon , but in this last Persecuti●● these shall be preserved by God as a Seed to p●rtake of that glory which shall immediately fo●●ow and come upon the Church , as soon as eve● this storm shall be over ; for as it shall be the ●●arpest , so it shall be the short●st Persecution 〈◊〉 them all , and sha●l only take away the gross ●●ypocrites and formal Professors , but the 〈◊〉 spiritual Believers shall be preserved till 〈◊〉 calamity be 〈◊〉 . I then asked him by what means or instruments this great trial was to be brought on ? ●e answered , by the Papists ; I replied , that it 〈◊〉 to me very improbable they should be able to do it , since they were now little countenan●ed , and 〈◊〉 in these nations , and that the hea●●s o● the People were m●re set against 〈◊〉 than eve● 〈◊〉 the Reformation . He 〈◊〉 again , That it would be by the hands of Pa●is●s , in a time when they would be in gr●at power , and in the way of a sudden 〈◊〉 , and that the Pope should be the chief instrument of it . All this he spake with so great assurance , and with the same serious and concerned 〈…〉 which I have before observed him to have , when I have heard him foretel some things which in all human appearance were very unlikely to come to pass , which yet I myself have lived to see happen according to his prediction , and this made me give the more earnest attention to what he then uttered . He then added , That the Pa●ists were th● Gentiles spoken of in the 11th of the Revelations , to whom the outward Court should be left , that they might tread it under foot , they having received the Gentiles worship in their adoring Images , and Saints departed , and in taking to themselves many Mediators ; and this ( said he ) the Papists are always designing among themselves , therefore be sure you be ready ▪ and not found wanting . This was the substance , and , I think , for the greatest part , the very same words which this Holy Man spake to me at the time before mentioned , not long before his death , and which I writ down , that so great and notable a prediction might not b●-lost and forgotten by myself nor others . This gracious man repeated the same things in substaace to his only daughter the Lady Tyr●il , and that with many tears , and much about the same time that he had expressed what is aforesaid to me , and which the Lady Tyrril assured me of with her own m●uth to this purpose : That opening the Door of his Chamber , she found him with his Eyes lift up to Heaven , and the Tears running apace down his Cheeks , and 〈…〉 continued for about half an Hour , not taking the least Notice of her , though she came into the Room ; but at last turning to her , he told her , That his Thoughts had been taken up about the Miseries and Persecutions that were coming upon the Churches of Christ , which would be so sharp and bitter , that the Contemplation of them had fetched those Tears from his Eyes . The same Things he also repeated to the Lady Bysse , wife to the then present Lord Chief Baron of Ireland , but with adding this circumstance , wo unto them that are found unprepared for it . ●o conclude in the words of Dr. Bernard , speaking of this excellent person , Now howsoever I may be as far from heeding of Prophe●cies this way as any , yet with me it is not improbable , that so great a Prophet , so sanctified from his youth , so knowing and eminent throughout the Universal Church , might have at some special times more than ordinary motions and impulses in doing the Watchman's part of giving warning of judgments approaching . From M` Auliffe's Prophecies . AND in those days it shall come to pass , that the nations of Europe will be moved to war , and that mighty men and princes will unite from all corners of the ea●th to maintain their power , and that they will gather from all quarters thousands and tens of thousands to fight their battles , and establish their dominions over multitudes and nations ; but their arms shall avail them nought : in their union they shall find destruction , and their mighty hosts shall be scattered like chaff before the wind ; pestilence and famine shall overtake those who escape from the sword , and few shall live to bring home the news of their mishap ▪ and defeats . The stars of nations shall then fall , and desolation shall reign among the great and proud of the earth ; for their ways are the ways of ungodliness , and their paths are those of injustice and oppression . In those days ( and they are at hand ) the mighty Lord of truth shall avenge the injuries of his people , and his name shall be known throughout . The reign of his justice shall succeed that of his mercy , and long forbearance ; his mighty arm shall exalt the humble , and prostrate the proud . It shall also come to pass in those days , that the blood of Africans shall be repaid , and slavery shall be no more ; the beams of truth all strike on the eyes of all nations , and Evangelical love shall pervade all hearts , equa● rights shall be the foundation of continua● peace ; and the glory of all people shall be to know the Lord of armies , and obey his eternal laws . It is to be lamented that the Compiler could not collect the whole of this great man's predictions , but hopes to get them shortly , being promised them by a friend , who will interpret them faithfully from the old Irish. The families of M` Auliffes were formerly an ancient Irish family in the County of Cork , and possessed of large estates there ; some of which are now enjoyed by the respectable families of the name of St. Leger , who purchased them ; this great prophet foretold the transferring of all the family property , and the total extinction of his name , which he said would be forgotten , and hardly remembered by the rising generations ; which has all turned out as ●e foretold . He also foretold a gentleman in his days , named Anthony St. Leger , that he would live to a great age , providing he would never pass over Bennet's Bridge in the county of Kilkenny , and if he would , that there he most undoubtedly was to lose his life ; but as destiny in human circumstances is by some deemed unavoidable , it was most unfortunately verified in Mr. S. who lost his life by a gun shot at Bennet's Bridge , by the following accident : — One of his carriage horses had dropped a shoe traveling through that country , from which accident Mr. S. could not pursue his journey without getting a shoe on his beast , and being told there was a smith's forge at Bennet's Bridge , on his way , he drove to the fatal place ( where a forge remains to this day ) but there had not been any person at work in it ; the smith was found , and applied to , to put a shoe on the horse with all convenient dispatch ; who excused himself , saying he had no iron . The horse being lame , and not able to go on further without a shoe , necessitated Mr. S. to get out of his carriage and im●ortune the smith to search diligently for iron sufficient for the purpose ▪ when after a long research it could not be obtained , without having recourse to an old rusty gun barrel , from which a shot had not been fired p●rhaps for half a century b●fore , and being in some useful position , was at length put into the furnace by the smith with reluctance , for the ●urpose of taking off sufficient to make an horse● shoe : little did Mr. S. think of M` Auliffe's prophecy , or eternity at hand , whilst he stood in the forge all the time . The rusty old gunbarrel , which had been load●d with powder and ball of a long time , no sooner had got the heat of the fire , than the contents went off , and unluckily killed Mr. S. on the spot , which shews that Mr. S. had either disbelieved or had forgotten the Prophet's caution , which too often has been the case of many , who are ashamed of taking council in pe●ilous cases . least they may become thereby subjects for the ridicule of their more hardened acquaintances . The following other prophecy of M'Auliffe's , has not yet come to pass , and is dev●utly hoped it never may . — When every running water in Ireland shall turn a mill wheel , the● shall the Protestants and Romanists ( Papists ) kill each other with great slaughter . But as his prophecies have been spoken and wrote in Irish , it is left with the wise and sagacious to explain his words , which signify battles between the Sasanoughs and Irish. The Irish word Sasanough signifies an English Protestant , and what is difficult to explain ; whether between the people of the Romish persuasion , aginst the other dissenting sects in Ireland , or nation against nation , is not easy to say . Another of his prophecies is as follows : In seventeen hundred ninety and five , Whoever will be at that period alive , Will see plenty revisit this fortunate land , And Ireland emerg'd from her slavish command ; Ere the period arrives will a torrent of blood , Discolour'd , be forc'd from it's primitive flood ; The verdure of Spring will be shaded with red , And the fruits of the earth oppress'd with the dead . It should be seriously remarked , that the year 1795 has been pointed out particularly by different Prophets , as a year of greater destruction and human slaughter than any year previous ; even Mrs. Shipton prophecied a century or two back , that E — 's ruin would begin in 1792 , and terminate in 1795. The wicked in all nations and ages ridicule prophecies , never acknowledging the ordained will of an angry Providence ; yet they are always more fearful than such as believe : and though it appears in holy writ , that revolutions happen from the foundation of the world , and will to the end of time ; yet the Almighty always , and without exception , gives some people the gift of foretelling such changes in human affairs , and expressly declares he will not do any such things , but he will first impart to his servants the Prophets . And as often as he threatens his creatures with any dreadful change , it is to convince them it proceeds from his wrath and indignation , originating from their intolerable wickedness , and changing his love into hatred , yet always and at all times promises to withhold the scourge or persecution , if the threatened nations of people will cry out for mercy , and call in fervency upon his holy name , to come to their a●●istance , and avert his dreadful wrath and vengeance from them , but they seldom or never do , though he quotes examples ( to every succeeding generation in vain ) viz. Noah's flood , the cities of Sodom and Gomorrah , with many others , when the people laughed at predictions , and timely advice , as they do still . In the whole course of human affairs holy writ proves his threats and promises are all conditional , calculated to stimulate people to call always on him for mercy , and to execute his easy commands , particularly his doctrines in the new Testament ; be their accursed hearts are hardened , and the shut the gates of their understanding again●● him , and in the blind career of their lives have insensibly bid defiance to him and his laws . that the text of scripture in the book of Esdras may be fulfilled to their eternal condemnation , wherein the Lord God desires Esdras not mind who shall be damned , but seek after them who shall be saved , for Hell was created for the multitude , and Heaven for the few . Let all who read this book strive to be of that few , and mind the rules mentioned therein , and also in the new Testament , and if they do not , they will be outcasts in Hell , and all their finery and ●rippery here , will be their open and everlasting shame there . If the bible was universally ●●ad , and fulfilled to the utmost of human power , the mighty God would not have so great cause against his creatures , or to warn them to turn to him ( the merciful and loving Father ) by the voice of Prophets and other warnings , than that blessed book . Is he not constantly looking down from his holy mountain ( the variety of the glories and pleasures of which never yet entered the heart of mankind to conceive the least idea of , ) on the wicked universe with grief and sorrow , saying , O my people , my people , how often would I have gathered ye together , as a hen gathers her chickens , but ye would not . Hear now , Readers , you have a loving God , a weeping God , and a God who tells you in the bible his nature and his name is Love , with out-stretched arms , open to receive ●very one that will turn unto him , but ye will not ; therefore , if you do not , when you die ( a●ter performing faithfully all the works of the Devil , by greedily desiring and pursuing with your wicked hearts and inclinations , the alluring ways of this world , in which all your thoughts are enveloped ) expect the dreadful sentence from him , who will then , he says , appear to ye as a roaring Lion , and say I know ye not ; go ye accursed into everlasting torments , prepared for the Devil and his servants . Let none be alarmed at the revolution in France , such revolutions must happen in all idolatrous nations ; they corroborate with the holy bible , a nation shall be converted in a day , that is , emerging from idolatry and idolatrous persecution , at destined periods , in the fulness of the time of the Most High , and so on previous to the coming of the great Judge , idolatrous Monarchs must be all cut off . But if mighty men should plan and scheme for centuries to reduce things to their own human weak and wicked wishes , their labour is in vain , they are mocked by God , they cannot see into the great causes ; they are greedy for dominion and filthy lucre , they are cruel and unjust , and all their ways are an abomination before the face of the great One ; they are poor , blind , naked , miserable , foolish and wicked . Give attention now ●ll who never go● the gift of repentance from above , read the new Testament , and the most imaginary innocent among ye , will find yourselves fitted for Hell's torments ; rouse to immediate repentance , call on the Most High for mercy , cease from Hell-born wickedness , such as gambling , night parties , revelling , balls , assembli●s , drums , hellish masquerades , drunkenness , glu●tony , dress , and pride , which Christ says is of your father the Devil ; cease from superfluous dress , be a Quaker entirely in dress , and a very plain one , for your soul's sake , to obey Christ , and fulfill the holy scriptures , cry aloud to the Most High ( with the true baptismal tears of repentance ) which is the real water baptism of salvation , previous to the operation of the Holy Ghost , and externally described in the third chapter of St. John in the new Testament . Beware of hypocrisy , ostentation , and falsehood , banish these hydras from the inmost recesses of your hearts ; make room there for the Holy Ghost to dwell in , for with them hydras he cannot dwell , and without him do not trouble yourselves to look forward to salvation ; do not strive to please human creatures , or you cannot please God ; talk no more of fashions or of the circle of your acquaintances , such conversation is abominable to God ; boast no more of your acquaintances , Lord such a one , or Lady such a one , they are earth and dirt , titles are sacrilegeous and blasphemous , which is always the consequence of accursed wealth , for wealth is a curse from God , because it never was and never will be applied as God commanded it , therefore he declares it is harder for a wealthy person to enter the kingdom of Heaven than for a camel to go through the eye of a needle ; when a person gets wealth he gets pride , and contempt for all who do not possess the same curse , wealth , and in consequence of that wealth and pride , the Devil instigates him to renounce his name , and take the ridiculous name of a river , a town , a hill , or a province , and tacks God's name and title to it . Then he is exalted , and God positively declares and says , whoever exalts himself shall surely be abased , that is , cast into Hell ; and thus does the Devil sport with all wealthy people , and proud people , and dressy people . Dress draws every curse from God down upon the soul ; the more dressy , the more vicious ; clothing was first invented to cover sin and shame , and ought therefore be as plain as possible , besides God strictly commands it should be so . Now , hear the declaration of a fine shewy dressy person to God , viz. I will dress , powder , curl , and paint , to spite you , God , because you desire me not ; I will flirt , laugh , please and be pleased , praise and be praised , read plays , romances , and all other devilish books , because you say all those will corrupt me , and that I must account for every idle word I speak ; I will not read the bible , nor do therein , because you desire me , for every thing you command me I will not do , and every thing you forbid me I will do , God , because my father and mother brought me up this way , and they follow the same life themselves , for we all prefer the damnation of Hell , to you and your old book filled with stories of love , terrors , Heaven , Hell , and all such tedious nonsense , to people of fashion going into Perdition . The more wicked and abominable a person is before God , the more glaringly they wish to adorn the filthy carcase , iniquity invented new fashions , it originated in France ; every married woman there was despised if she was not a w — ; the bible was forbid to be read by order of Ant●christ and his Deputies , least the people should perceive their own damnation , and rebel against idolatry ; the contagion is in England , Ireland , &c. ; the world is teeming with wickedness , the Lord God is like a roaring lion , filled with wrath , fury , and revenge , he is thundering down his vengeance in a variety of ●hapes , previous to the general judgment , which is now the general dread of the people , teeming with iniquity , and filled with terrors without one single exception among the wicked . whenever the Almighty intendsany great event he puts it more or less in the people's minds before the execution , to induce them to holiness ; for there is no other way to prevent his wrath . But instead , they continue to act as if they were never to die , and blinding each other with praise , flattery , hypocrisy , and deceit . Suppose Christ was this instant to come down and judge all people , shewing Heaven's great expanse of innumerable pleasures on one side , and Hell's yawning torments on the other , how would the proud and dressy appear ? Would the not with their pride and fashionable dress in Hell , where it originated ? Are they the pious holy people , marked with the Holy Ghost to sa●vation , that could run to meet Christ , whose face is of flaming fire ? Or are they those pointed out in the bible , who are marked by the Devil , to devote themselves to the pleasures and passions of this Hell-grown world ? Let them answer for themselves ; 〈◊〉 if they cannot , I can ; they are of the latter description , they are an ab●mination before the L●rd , and before his holy people on earth ; they have stipulated with the Devil their pre●ious souls for fashionable dress & pride ; and as God says , cannot escape the damnation of Hell. Therefore , Readers , do not ye be of this accursed number , but follow the advice given in this little pamphlet of very great value ; cast away instantly your fashionable dress , pride , ●rippery , and all accursed worldly show , and you will make the Devil fly away from you , roaring with despair ; and God and the innumerable host of Heaven will shout for joy , and the windows of Heaven will be opened unto you . Give atrention now , ye wealthy , ye great wicked ones , who are squandering thousands and tens of thousands yearly in superfluous excesses , which are the works of the son of Perdition . Squander your thousands on the purchase of millions of bibles , new testaments , hymn books , and psalm books , scatter them among the people like corn before the plow , by which all the human race will learn to know the Lord , and do his blessed will ; propagate the gospel of Christ in its original purity , until all the people shall know that the gospel sound alone is sure salvation , and not the abominable works of man's hands ; renounce idolatry ; sue for the property of the distressed , when wronged by the unjust ; distrib●te justice without favour or affection , and God will love you and keep you in safety . Read the bible the ensuing long winter evenings , ye and your families ; expound it to each other every night , and if at leisure in the day time also . Glorify God , let your conversation turn on every verse , on every chapter you read , of the wonderful works of the Lord Iesus Christ and his Apostles : then your conversation will be in Heaven , and this is also the communion of Saints , so little understood in this world . Let that same Jesus never leave your thoughts ; this is what the Apostle means , where he says , pray without ceasing ; this incessant silent meditation on Jesus , is certain salvation ; this is worshiping in spirit and in truth , because God is in Christ , your souls then feed on him , and grow rich in grace , and grace is the gradual operation of the Holy Ghost , which brings you from glory to glory . Let all men and women be exhorters to good , by their profound knowledge of the bible , which will abolish evil from the human race ; empty your purses to put all the indigent to industry , who have the inclination but not the means ; and after doing all these things , and ten thousand times more , do not take the least merit to yourselves ; it is not ye that do it , it is the Holy Ghost in ye ; therefore give all the merit to God , and all the glory ; and then know he has only done ye the honor of choosing ye to be useful machines to do his business ; and if ye are conscious in your hearts it is so , and that ye firmly believe that property which ye so distribute is his , and not your own , ( as all wealthy fools imagine ) then the wide expanse of Heaven is open for your enjoyment as soon as your fervency of love for him desire it , with millions of millions of pleasures , with him on his holy mountain ; do all those things if you can , and if you can and do not , read your dreadful sentence in the new testament . Give attention again , ye wealthy ; cast away all your ●rippery , your variegated head-dr●sses , and all other ornaments calculated to adorn your carcas●s for praise and admiration , which is certain c●●demnation to your souls ; play no cards or other gambling ; never enter them hellish seminaries of corruption called play-houses ; do not suffer a play book of any kind , romance or novel , inside your houses ; they are the keys that unlock the doors of Hell ; propagate industry , the arts and sciences , travels , voyages , geography , the globes , the maps , &c. among the poor ; squander God's money in all such employments , but let holy writ be always uppermost in your thoughts , and the subjects of your conversations , when the others are not absolutely necessary ; become domesticks , and ●ay no more ridiculous fashionable vis●ts ; do not continue to make Gods of your filthy carcases , with made dishes , Iuscious meats and ●rinks , or other vicious extravagancies ; you must certainly give an account of every shilling you unnecessarily lay out on your persons and families , and if contrary to the observations made here and in the new testament , th●n the dreadful and intolerable sentence is 〈◊〉 for an endless eternity . A Seasonable Hint Dear F●llow Traveller thro' the Wilderness of this World. YOU and I must soon appear before the Judgment Seat of Christ , and as we may possibly never meet again in this ●if● , a 〈◊〉 Hints concerning that most joyful or most awful Event may not be unseasonable . The Bible is the word of the living God ; for all Scrip●ure is given by inspiration of GOD : holy men of GOD s●ake and worte as they were move● by the HOLY GHOST The follwing Hints taken from that Divine Book deserve your immediate and most serious consideration . The word of GOD assures us , that you and I are Sinners , for GOD hath n●lu●ed all under Sin , — There is none that doeth Good and 〈◊〉 not , no not one , — we were even sh●p●n in Iniquity , and in Sin did our Mother con●●ive us . Another awful Truth contained in Scripture is , that the wages of Sin , is Hell — and that it is appointed unto all men once to a●e , and after Death the Iudgment ; that heart searching judgment , where not an action in your life , — not a word of your tongue , nor a thought of your heart , — will escape the notice of that JESUS , who will be the Judge of both the quick and the dead ; then the righteous and the wicked will recei●● according to the Things done in the Body , whether 〈◊〉 be good or evil . The righteous shall go away into everlasting Life , — but the wicked will be ●ast down to Hell , to be tormented with Devils and damned Spirits for ever and ever . Oh , how dreadful will that be to you and m● if thro' our Sins we should come into that ●lace of torment ! I would further ●int to you that the blessed GOD hath manifested his grace and love and hath shewn his tender pity and compassion in giving his dear Son , the LORD JESUS CHRIST to be a REDEEMER , and SAVIOUR of poor lost Sinners ; that JESUS is both God and Man in one Divine Person , that he might be able to save the very worst of Sinners who come unto GOD thro' him . His blood was shed on the cro●s for your Redemption , from Sin , Death , and Hell , — His spotless Righteousness was wrought out for your eternal justification , if you indeed , and in Truth believe in him . He obeyed the Law of GOD in your room and 〈◊〉 ; and be died , that you might not die eternally ; and is that glorious SUN of RIGHTEOUSNESS that will arise and shine upon his People for ever and ever . In order to your saving Knowledge of JESUS CHRIST , your having ●aith in him , and a living Union with him , a very great change must pass in your heart and li●e . This change is the peculiar work o● the HOLY GHOST , and is called in Scripture , RE●ENERATION , or the NEW BIRTH . Except a Man be born again , he cannot see the Kingdom of God. You know , that this divine Change manifests itself by a heart deeply humbled under a sense of Sin ; and an earnest desire after Salvation . It further shews itself by a discovery of JESUS CHRIST , as a suitable , compassionate , and all ●ufficient Saviour , and by a holy life and conversation . To them that believe CHRIST is percious . — He is the Chief among ten thousand , and altogether lovely . — Oh is he ●o to you and me ! ●xamine your heart daily on this weighty Question — Do you know JESUS CHRIST ? Do you love him ? Are you devoted to him , and do you put all your trust in him ? If you do , you are happy . — If not , your condition is most miserable . L●t me beseech you by the mercies of GOD , by the Love of JESUS , and by the worth of your precio●s Soul , that you earnestly pray , O! my Heavenly FATHER , forgive my Sins , and ●eveal thy dear SON in me ; blessed JESUS ! let me be redeemed by thy Blood , and clothed with thy Righteousness . — Oh! holy and blessed SPIRIT , ●anctify my heart , be in me a Spirit of frequent and fervent prayer . Give me faith in JESUS CHRIST — Teach me to love him , and give me Grace to grow like him — and make me what thou wouldst have me to be . Guide me by thy counsel and fit me for thy Glory . Let me beg of you , ( my dear ) to give up your heart to these Things , that we may meet in Heaven , and be for ever with the LORD . I conclude with intreating you most affectionately to consider these things directly . Life is uncertain — DEATH — JUDGMENT , — HEAVEN and HELL , are at hand , and are awful Things — devote your time to seek an interest in JESUS CHRIST as your SAVIOUR and REDEEMFR — ask and you shall re●●ive , seek and you shall find , kno●k and it shall be opened unto you . That the Lord may bless these hints to your Soul , is the earnest Prayer of your hearty well-wisher , For JESUS ' sake . CHRISTIANUS . The Quaker's Advice . AS I have often , in passing along the streets and highways , heard the Most Sacred Name very profane●y made use of , both by men and women , and many grievously calling for damnation on themselves and one on another , my heart has been , and is , deeply afflicted t●ereat : and therefore I beseech you , in the Name of JESUS CHRIST , do not defile your Souls which are dear and precious , by any wilful sin : and amongst other things , do not ta●e the Holy Name of God in vain , for the Lord will not hold him or her guiltless that taketh his holy Name in vain . GOD is willing to save you ; why should any of you lose and destroy yourselves ? Observe this attentively ; for notwithstanding all that the LORD has done , and is d●ing for us , such as die in their sins , where he is gone , they can never come . Abstain from drunkenness , and all excess , and from every appearance of evil , love one another , as JESUS CHRIST hath loved you ; apply yourselves to the witness of God within you , which reproves you for evil ; submit to , and obey its holy manifestations and discoveries and it will do much more for you than a●● you can hear from any man. This witness of GOD is the word of his Grace , even the word of Life , the Holy Ghost , which is able to save your souls . In the love of the Gospel , I invite you all to come and taste how good and merciful the LORD is towards all those that return to him with their whole hearts . If you are such a one , who can , through an ill habit and bad custom , curse , swear , and do any other bad action , almost without reproof or feeling ; though your case be so desperate , there is yet mercy with God that he may be feared : and I advise you to endeavour to be still a few minutes in the morning , when you awake , before you rise up , and then think seriously with yourself thus : I have not given my being to myself : I am accountable to the Author and Creator of it ; and this day He ( the LORD of all ) will take notice of all my actions ; this day he will hear all my Words ; this day he will know all my thoughts ; and at a certain time ( yet unknown to me when ) my soul must give him a full account . I am not without some degree of hope , that such serious reflections may be conducive to raise desires like these : Oh! that I may be watchful . Oh! that I may sin no more as long as I live : For we must cease to do evil before we can learn to do well . Therefore silence before the LORD , and attention to his reproofs of instruction in your own heart , which are the way to life , are the first steps to come to CHRIST , and to be made a real Christian. Self Enquiries for Every Morning . 1. Was God in my thoughts at lying down and ●ising up ? and were the thoughts of him sweet and refreshing to my soul ? 2. In what frame is my heart this morning ? Do I admire the goodness of God in the last night's Sleep , and for adding more time to my life ? and am I heartily thankful ? 3. Can I r●ally commit myself and all my affairs to God this day , to be guided by his counsel , and protected and provided for , by his care , and to be entirely at his disposal ? 4. Am I resolved to speak for God and his Glory ? and in the strength of Christ , will I n●ither be afraid , ashamed , nor weary of well-doing ? 5. Am I a child of God and an heir of Glory ? and does the Spirit of God testify that I am born again . If I am God's child , should I not wear the garments of righteousness , and take heed of defiling myself with sin ? should I n●t do more than others ? 6. Who is the greatest deceiver ? if my heart should I not be jealous . and watchful over it : where are the greatest dangers , and m●st p●rnicious mistakes ? if in so●l concerns , should I not venture the loss of all things rather than lose my precious , never-dying soul ? 7 Who are my most implacable , powerful and soul-destroying Enemies , but the World , the Flesh and the Devil ? and should I no● w●●ch and be sober ; so as neither to idoli●e the 〈◊〉 ▪ pamper the second , nor listen to the third ? 8 Who is or can be my best Friend ▪ but God ? And should I not fear his displeasure more than death , desire his favour more than life , and thro' all this day love , honour , and obey him . 9. Where is the greatest vanity and vexation , but in the World ? And should I not live above it ? 〈◊〉 not Godliness the greatest gain ? and should I not make it my chiefest business . 10. What is my heavenly work ▪ but to Strive , R●● , W●estle , Fight ? and can ● do all this withou● Care , Dilige●ce and Watchfulness ? 11. Whose eyes will be upon me all this day , to observe my head and heart , my Lip , and Life , but his who is the Judge of all the Earth ? And dare I Sin in his presence , and affront him to his Face ? 12. If I should spend this day in Vanity , Idleness , or Sin , will it not be sorrow●ul at night ? if I spend it holily and p●ofitably , shall I not pray with greater confidence , lie down more peacefully , and have 〈◊〉 ●estimony of a good conscience for my rejoicing . 13 How would I have this day appear at the day of Judgment ? Ought not my Though●s , Words and Actions to be such now , as I 〈◊〉 then wish them to have been ? 14. How may I this day order my secular business with most prudence and wisdom , integrity and upligh●ness and for my real advantage ? 15. Am I now fit to draw nigh to God in pray●● , and can I seek first . and as my chief concern , the Kingdom of God and his righteousness ? 16. Am I now willing to take Christ alone for righteousness ? and to devote all my time and 〈◊〉 to him ? And to offer him praise continually ? Self Enquiries for every Evening . 1. What have I done this day for God and his Glory ? what can I look back upon with comfo●● ? 2. In what frame hath my heart been all this day ? Have I more desired heavenly or earthly things ? hath my jo●s been more in God and in the hopes of ●uture Glory , than in worldly Riches , Honours or Pleasures ▪ was my g●●ef more for sin or for the troubles of Li●e ? Have I more derived comfort from the broken cis●erns of created good , or from God the living fountain ? 3. What were m● intentions ? Have I been sincere , and maintained a conscience void of off●●c● towards God and towards man ? Did I eat and drink , pray , and converse to the Glory of Ged , or was Self ●ppermost in all ? 4. What spiritual duties have I performed this day ? Did I regard the manner as well as the ma●●er , and do them from conscience not from custom ? Did I pray servently , and ●ead and m●ditate so as to affect my heart ? 5. How faithful diligent ▪ and care●ul , have I been in my place and calling ? And have there been no idle hours in the day ? 6. What has been my company this day ? What good have I done them or received from them ? Did ● reprove , exhort and strengthen ▪ encourage , comfort and w●rn , as the matter required ? 7. How have I bo●●e the crosses and troubles of the day ? Did I neither despise them , nor saint under them ; neither entert●in hard thoughts of God , nor utter rash words against him ? 8. What were my temptations this day ? was I easi●y d●awn into Sin , or restrained and overawed by God's all-seeing eye , merciful heart , or a●enging hand ? What convict●on , merey , or warning did I sin against ? and have I repented of my sin ? 9. What were my enjoyments , and how was my hear●●ffected under them ? Was I affected with the goodness of God to me in my health , ●riends and estate , and unfeignedly thankful for them ? 10. What have I learned this day ? have I got more heart-affecting knowledge of God and of his Glory ; and of myself and of my sins ? Of this word and that which is to come ? 11. What have I remembered of the word of God , whether read or heard ? Was any 〈◊〉 sweet 〈◊〉 my soul , and did I by ●aith make any promise my ow● Did any particular precept 〈…〉 ? 12. What graces have I 〈…〉 ? have I lived by ●ai●h . loved God , and 〈…〉 for Chr●st : have I had 〈◊〉 to God the 〈◊〉 , as my 〈◊〉 and 〈◊〉 ; to 〈…〉 saviour , 〈◊〉 and 〈◊〉 ; and to the holy 〈◊〉 as my 〈◊〉 strength and com●o●●er ? 13 Have I been suitably affected with the 〈◊〉 or miseries of others , whether 〈…〉 have I had a compassionate heart , and 〈◊〉 hand to any in want ? 14 Have I especially done good to them who a●e of the 〈…〉 . however 〈…〉 ? 15. Did the C●●●ch of God 〈…〉 of Christ ●e near my heart ? Have I 〈…〉 the welfare of Christs Chu●ch , and 〈◊〉 its desolations , and 〈◊〉 Heav●n abo●e my 〈◊〉 Joy. 16. Have I really set death before me , and 〈◊〉 my life as a vapour ? if God should this ●ight clo●e my eyes in death , how is it like to be with my soul ? 17. lo●●nceivably great , glorious and terrible as the day of Judgment will be , dare I meet Christ at his coming ? Will my graces bear the t●ial of that day ? Can I now with joy say , even so , Come 〈◊〉 Iesus ? Lady JANE GREY'S Letter TO HER SISTER , The Evening before she was beheaded in the Towe● of London . Translated from the Original Gre●k . I HAVE sent you , my dear fi●●er Catharine , a book , which , though ●t be not exte●nal●y 〈◊〉 with gold , or curious embroidery of nee●l● work , ● internally of more value than a● the precious mines in the wide world , my only dear and best beloved 〈◊〉 , it is the book of the law of our great and dear Redeemer ; his testimony and last 〈◊〉 ▪ bequeathed to lead us to e●ernal happiness . Read it with attention and an earnest de●ire to follow its precepts , and it wi●●urely bring you to immo●tal and everlasting life , teach you to live ●nd die , win you to God. e●dow you with happiness and glory . Labour to live acco●ding to the rules it contains , and you shall inherit su●h riches , as the covetous cannot wi●hd●●w , the thie● steal , nor the moth corrupt . My dear sister , ask wisdom from above , and de●ire with David to understand the law of the Lord our God , 〈◊〉 on the 〈◊〉 of thy heart by divi●e love , live still to die , that through death you may obtain eternal life . Let not your youth blind you from knowing that at all hours , times , and seasons , are alike to the most high God , when he 〈…〉 are they 〈◊〉 ●amps are 〈◊〉 when he comes ; the Lord is equall● glorified in the young as in the old ; my dear good si●ter , 〈◊〉 to die , deny the ●en 〈◊〉 of the wo●●d , the 〈◊〉 , and the D●vil , and delight 〈…〉 in the Lo●d . Jesus Christ ; be sorry for yo●r sins ; love God , do●●e●lpair , be strong in faith in Christ , live and die him the dear Redeemer , and with St. Paul , wh● fi●led with the fulness of divine love , you will 〈◊〉 to be d●ssolved , to be with Christ , wi●h whom 〈◊〉 love and life eternal ; be the good servant , that wh●●eath steals on , like a thief in the n●gh● , you b● not found in da●k●ess , with the children of th● world , who know not God , and be not witho●● oil in your lamp , like the foolish Virgins , least yo● be re●used ad●it●ance to the marriage ●upper of th● Lamb ; or w●thou● the w●dding ga●ment , least 〈◊〉 be cast into outer da●kness ; Rejoice in the Redeemer , follow our great master Christ , ●heerfully bear your cross or crosses , lay a●l your sins on hi● shoul●ers , and embrace him always . Rejoice with me , at my death , my dearest sister . that I shall be delivered from this body of corruption , and clothed with the garment of incorruption ; for by 〈◊〉 this mortal life , I shall obtain one immor●al , joyful , glorious , and eve●lasting , which I pray the Almighty God to give you when he shall please to call you hence , and send you all sufficient grace . ●o live in his love and fear , and die in true Christian ●aith , in Christ Jesus , who redeemed us , and all who love him , and long for his coming ; a●d I now exhort you , in the name of our Almighty Father , neve● to swerve either from the hope of life or ●ear of death : for if you deny his truth to prolong a we●ry and corrupt being , Omniporence himself will 〈◊〉 you , and cu● sho●● by his vengeance , what 〈◊〉 were desirous of prolonging , by the loss of your precious soul. Cleave to him ▪ and he will ex●end : your days to a 〈◊〉 circumsribed to his own glory ; to which I 〈◊〉 God bring me now , a●d you hereaf●er , when it shall please him to call you Farewell . once more , my beloved 〈◊〉 , put your whole ●ru●t in the great 〈◊〉 who alone ca● help you — AMEN Your loving Sister , J●NE DUDLEY . She was a Lady of the m●st amiable person , most engaging disposition , and 〈◊〉 ●●c●mpl●shed parts . She 〈…〉 greatest 〈◊〉 in acq●●●ing every part of poli●e Li●e●●●ure ▪ had a 〈◊〉 knowledge of the Ro●●a● and Greek languages , 〈◊〉 modern tongues , and the elega●● arts ▪ the best of wives to the most aff●cti●nate husband , she re●u●ed being placed on the ●hrone , till 〈◊〉 by her Father , Father-in-law and H●sb●●d : when she had been warned to prepare for death , which she had long expected , she received the dreadful news with jo● , The Queen 's bigo●●ed zeal ( under colour of tender mercy to the prisoner's soul ) induced her to send Priests , who tormented her wi●h perpetual disputations , and ● 〈◊〉 was granted her on conditions that she would embrace the ●do●atrous wo●ship of the Church of Rome : 〈◊〉 she he●d Death and Christ in greater esteem . Lady Jane had presence of mind ( in them 〈◊〉 and 〈◊〉 circumstances , to d●fend her religion with a christian for●itude , supported from holy writ ▪ and also wrote a letter to her Sister in the ●reek ●angua●e , exhorting her to maintain , in every reve●se of fortune , the like steady ●erse●erance ▪ On the da● of her execution . she re●used to see her ●●sband Lord Guil●ord , but sent him word ▪ that the ●e●derness of their ●arting , might probab●● 〈…〉 ▪ 〈…〉 from that co●●●ancy which their approaching end ●●qu●red of them . Their separation would be only fo● a m●m●nt , and would soon r●join each other in 〈◊〉 , where their affections would be 〈…〉 ; and where death , disappointments , and 〈◊〉 co●ld no lo●ger have access to them , 〈◊〉 break on their happin●●s . Extracts relative to the Church of ROME . ( By Lady Wallace . ) TO be able to judge of the discontent which is now general in all Roman Catholic countries , as well to draw natural conclu●ions from those com●●●tions which seem to be inevitable , from the a●arice of the c●ergy , you must go back to the infancy of Christianity , and make you●self acquainted with the increase , abuse , and decrease of the power of the church of Rome , which now , even it s once most supe●stitious adherents begin to revolt against , from the avarice and depravity of the clergy . Begin from A D. 66 , when we find the marty●●dom of Pe●er and Paul upon record : and the appointment of St. Lin , to be bishop of Rome ; happy for Ch●istianity , the cruel 〈◊〉 which cru●hed and ha●assed the ens●●ved people , rendered them greedy to adopt a doctrine which promised comfo●t to their sufferings , eternal rest and blessings herea●●e● , in proportion to their oppression and sufferings in this world . In the three fi●st ages of the church . the bishop of Rome ▪ in common wi●h the other ●ishops ▪ preached the ●●ctrine of Christianity in all tha● purity which ou● S●viour commanded to all his disciples , vested all with equal powers : piety , moderation , and priva●●on ma●ked their lives , and there never was me●tion m●de of any superior power being invested in the bishop of Rome , till the days of Constantine the 〈…〉 new mode●●ed the empire , and gave the 〈…〉 power of regulating all religious disputes 〈◊〉 church rites and re●orms ; but always re●erving to the emperor the power of au●horizing . or a●●ulling , the decisions of the bishop This power , ●he e●npero●s continued to exercise , without any bishop having ever hinted , that by divine authority he poss●ss●d any superiority over the other bishops , or over the government of his own country , far less in that of his ●eighbours . At the period when civil discord and foreign wars so convul●ed and dis●embered the empire , that no 〈◊〉 could take upon him the government of the 〈◊〉 , the emperor invested the bishops as his agents ; and they assumed af●erwards this power as their right , in the fourth century , and no emperor afterwards was powerful enough to re-assume his rights . Upon the popes becoming ve●ted with the civil government , their luxury and v●ces became scandalous . They were followed by ●l●ves and mistress●s in the streets in the greatest pomp , and from their riches and power they were able to usu●p that superiority over the other bishops which they some time a●●er a●●empted to m●ke their credulous adherents believe they had been impowered by Christ to assume . The high 〈◊〉 and affluence bestowed by Constantine upon the s●e of Rome , made all the 〈◊〉 bishops anxiou● to succeed to it , and ●●storia●s tell us , that the sa●e co●●up●ion and in●rigue were u●●d in those days as there is now to make a pope . In 378. the emperor Gratian formed a spiritual court , which confisted of the bishop of Rome , and seven ●●her bishops ; to judge finally of all church 〈◊〉 ; and he 〈◊〉 that all his subjects should ●ddp● the belief of the Trinity , and become of the Christian church , whi●● proved that he ( who was bec●me a Christian ) was head of the Church and supreme in power ▪ and this was frequently shewn by the emp●rors making the monks serve as soldiers , and the bishops of Rome as ambassadors : one of the popes , Sylverius , was starved to death when on an embassy . ●Till the eighth century , we 〈◊〉 the popes power no greater than that o● our archbi●hops ; after that 〈◊〉 , the imbeci●●●y , superstition , and often the poverty and difficulties of the emperors , tempted them to give the popes sovereign power over provinces , titles , a●d homage , to gain 〈◊〉 , or pardon of their 〈◊〉 . So soon as 〈…〉 were declared head of the. church , they 〈…〉 those Pagans who had turned 〈◊〉 Christianity to 〈◊〉 same ideas to them that they had to their 〈◊〉 Druids , that the per●on who was exc●mmunicated by them , was degraded , and deprived of the common 〈◊〉 of the people ; and thu● 〈◊〉 began first to 〈◊〉 damnation on nations and king ; who devia●ed from 〈◊〉 politics . In this same century , Pep●● , in 〈◊〉 , finding his sovereign , Childeric , a weak p●ince , ●o 〈◊〉 the ambitious scheme of 〈◊〉 him , and 〈◊〉 his throne , which pope Z●cheria encouraged him 〈◊〉 do ; knowing that if Pepin succeeded , he could not do without the influence of the church , over the minds of the people , as well as the riches of its treasury : for which Pepin promised to aid him with his arms , and every art to establish his power ; and after Pepin by these means had completed his 〈◊〉 , the ; pope was attacked by Allulph , a Lomb●rd prince . when Pepin hastened to his succour , and forced 〈…〉 totally to give●up to the pope the 〈◊〉 of Rome . In the time of pope Adrian , who succeeded Zacheria , Charlemagne , who succeeded Pepin , again rep●l●ed the Lombard princes , who wi●hed to reduce the ●avished power of the papal splendor . Char●emagne ●ound the Pope a ve●y powerful friend : from the bigotry , the natural produce of ignorance , which reigned in those day● , the princes and people impover●shed themselves to make presents to the pope , whom they believed to be endowed with su●ernatural powers , from the miracles and 〈◊〉 they daily 〈◊〉 by their know●edge in 〈◊〉 and chemistry , which knowledge was 〈◊〉 confined to the priesthood . Thus by reading history , you will 〈◊〉 by what almost imperceptible degrees the church of Rome emerged from all the simplicity and 〈◊〉 of the 〈◊〉 doct●ines of Christ , to e●joy that splendour and corruption which have 〈…〉 many ages distinguished it . Surely the leading 〈◊〉 to become a traitor and a 〈◊〉 was 〈◊〉 ●o the doc●rines of our Saviour . One of the pope● causes of the great success of the 〈◊〉 was , that 〈◊〉 were elected ; they were 〈◊〉 always men of ●ho●en abilities , and a●ts , 〈◊〉 to the study of enr●ching and agrandizing the 〈◊〉 : if any pope turned out a man of a different cast , the cardinals lost no time to murder or depo●e him ; whereas the princes who succeeded their 〈◊〉 were either fools or wise men , as the chance of fortune directed . The popes , under pretence of managing the 〈◊〉 of the church and the con●ciences of kings , were a●ways fending men to undermine the polities of every cabinet ; either by encouraging the weaknesses of the leading men , or by denouncing thunders which 〈◊〉 the weak minde● and 〈◊〉 ; and thus with the aid of all powerful gold 〈…〉 i●fluence . There●ore , it is 〈◊〉 to be wondered at , that they should so long have kept all Europe in a state of blood , barbari●m and bigotry , which 〈◊〉 would have been i●s wretched 〈◊〉 , had not England , Swi●zerland , and many of the German Principalities , by the will of Providence , re●o●med ▪ an● 〈◊〉 from the u●j●st vsurpa●ion of the Church of Rome . Re●igion 〈◊〉 that period has ce●sed to be the 〈…〉 of state intrigues in those rival nations which gave laws to the world . Should a general reform of that Church now h●ppen , which is very probab●e , the minds of its ad●e●ents seem ripe for revolt , from their groaning severely under the tyranny of a corrupt avar●cious clergy ; and we may expect to see all Europe enjoy pe●manent peace ●ut the restless spirit of domination in the Romish Clergy will leave no attempt u●●ried to secu●e their power ; and it is only by a conflict which must produce va●ied 〈◊〉 of blo●d , that they will submit to restore their usurped spoils : we find that already many of them have kept the chair by ass●ssinations , cruelty and treachery . Sergiu● the Third made one of his numerous bas●ards , Pope , under the name of John the Eleventh . John the Twel●th was also a bastard of Pope Agape●us ; for in those days , 〈◊〉 those heroes willingly made the sacrifice to God of that generally troublesome appendage to a libe●●ine — a wife , yet the● could not dispense with a variety of mistresses . Gregory the Se●ond profited the most by his amours ; for the Empr●ss Matilda , and the daughter of the Duke of Tuscany left him large legacies . Pascal the Second stirred up and supported Henry the Fifth to act so bad a part by his Father ; for it was those scan●●lous ●epresentatives of divine virtue which armed ●ons against their fathers , and made them be●●me ra●●ors to their oath and allegiance . Alexander the 〈◊〉 is reco●ded as a wonder of brutal crimes-Clement the Seventh had the mortification to see 〈…〉 his cha●● , and could work no miracle to prevent his being dr●ven out of Rome . He also 〈◊〉 the Emperor 〈◊〉 cry loudly against the pow●r and u●urpation of the 〈◊〉 , which awed him so ●uch that he lost England , as he dared not give 〈◊〉 to Hen●y the Eighth to divor●e Catharine of A●●agon , becau●e she was the Aunt of Charles whom he was afraid more to irritate . Henry , enraged against every thing which stood in opposition to his wishes , bu●ned the Pope in ●ffigy in Lon●on , and ordered every ore to change their ●eligion with as little remoise as he changed his wife : thus an 〈◊〉 people are for e●er persecuted by despotic ●ools . Paul the Third was famous for being the most luxurious and licen●ious man of his time ; he made his ba●●ards cardinals whe● boys . At this period the ●lergy made a violent effort to re-establish their power in Englan● ; and Mary with that cru●l , revengeful spirit , which seems to have been the most powerful engine of the church , by burning and ex●irpating all those who dared oppose her , did all she could to bring England again under the yoke of pop●●y : but such a co●●uct was not calculated to make pro●elytes of the minds of men , enlightened by the mild i●fluence of truth , and it soon pleased God to purge the ear●h of such a monster . But it was 〈◊〉 to Paul the Fourth to see the mortal blow given to the power of the S●e of Rome , in the glorious reign of Elizabeth , whose want of ●oleration , which stained her name with a Sister's death , arose from a conviction that tolerating such opposite doct●ines in the chur●● , must inevitably , sooner or later , involve the 〈◊〉 in civil disco●d . Six●us the 〈◊〉 was 〈…〉 , at England's having not only thrown off the 〈◊〉 of Rome but her sudden rise to grand ●r and 〈◊〉 , that he promised Philip the Second to secure to him the 〈◊〉 of Britain , prov●ded he would do h●m●ge to him , but all his hol● 〈◊〉 and masses would not save the invin●●b●e armada . In latter times , the popes have 〈◊〉 a ver● 〈◊〉 conduct in com●arison to 〈◊〉 former . Their intrigues are now chie●ly 〈◊〉 to 〈◊〉 money on the superstitious , and in that debau●her● which so eminently distinguishes the clerg● in the Roman Catholic count●ies , where the harrassed people revo●● at seeing the divine representatives of Christ such avaricious 〈◊〉 ; and poor , miserable and di●contented they only wait an opportunity to throw off the yoke , and worship God in purity and sincerity No p●i●ce is now so ignorant as to tremble at the thunders of the Vatican : yet the pope c●●tinues to impoveri●h the neigh●ouring ki●gdoms , b● selling every year his bulls nec●ss●ry for all ranks of the priesthood , to their being in orders ; it would appear very wonderful that sovereig●s should continue to submit to what so evidentl● impoverishes their people , did not that love of despotism . which is imbi●ed with the name of king , render them unwilling to destroy its chief source . On a view of the many vicious characters who have filled the chair , one shudders to think in this enlightened age , that any part of mankind shou●d attribute to such sinners the virtues of Christ , and lo●k on men polluted with every crime , as ves●ed with a supernatural power . At fi●st , by degree● , by treac●ery and us●rpation on the part of the 〈◊〉 of Rome , by interested motives on the part of the Emperor , and b● big●try in the people , they a●●ved a● that wealth , splendor and power . wh●ch th●y make their 〈◊〉 followers falsely believe th●● have derived ●●om Heaven : but now the mi●ds of men are ope●ing to the treacherous delusions which have so long duped them . and reformation o● an absolu●● revolution , will most likely soon be ●ffected in all 〈◊〉 governments . An Answer to Doctor PRIESTLY , And all other Deis●ical Unitarians , who deny Christ's Divinity ; By a Christian Unitarian , who believes in Christ's Divinity . THIS is a subject of the greatest importance to mankind , par●i●ularly as their eternal happiness depends on the knowledge of this great divine m●ster● , which the pe●ple who imagine they are Christians ▪ concei●edly 〈◊〉 themselves they have a perfect knowledge of ; and some independent people will spurn with contempt at the impudence of any spiritual , enlightened person , who will dare intrude so trifling a subj●ct on their idle fashionable hours : yet a great many who read this will acknowledge that not one in a million know any thing of the matter , not know how to-call-on the Deity , or what Deity to-call-on . Mankind may be informed in the new testament , that in the last days , ( which is shortly before the general judgmen● ) fa●se Prophe●s shall appear and deny the Lord J●sus Christ , who bought them with his blood , and will almost deceive the very el●ct . The word elect means such as are filled with the Holy Ghost . In the book of Isaiah the Propher , in the old testament , God speaks frequently of his intention of essuming flesh and becoming man , and even speaks to the humanity , and the humanity to his divinity ; which confound the unconverted , not knowing how to separate the divinity from the humanity . The followi●g remarks and explanations will prove there 〈◊〉 but one God ▪ or one Being to be worshipped , which is the invisible God in the visible Christ , and the Holy Ghost in God This is well known to the elect only and is also called grace , which word grace 〈◊〉 understood by the unconverted externally only , not internally . Whosoever worships Christ , includes the God-head . In Isaiah , cha● . 1 , and ver . 4 , God calls himself the holy one of Israel , verse 11 , he never delighted in offerings . Verse 13. incense an a●omination , verse 18 , though your sins be red as scarlet they shall be made white as snow , verse 24 , Lord of Hosts . mighty one of Israel . Chap. 7. verse 14 , shews how the Virgin Mary was to conceive and bear a son , whole name should be ●manuel ( which is God ) . Chap 8. verse 13 , 14 , the Lord of Hosts himself shall be your fear a●d dread , he shall be for a sanctuary ( a holy place to resort to ) , but to some people a stumbling none , a rock of offence , and a sna●e , ●such as despise information to holiness and Christ. The same words are mentioned of Christ in the new testament . Chap. 9 , verse 6 , shews the birth of Christ , that his name shall be Wonderful , Counsellor , the migh●y God , the everlasting Father , the p●ince of peace There shall be no end to his government , it shall hold for ever This chapter and verse is sufficient to prove Christ God. Chap 11 , and five first verses , shew the birth of Christ , that is in his human nature , saying , there shall appear ▪ a rod , or branch of the root of J●sse [ J●ss●-was David's father . ] and the 〈◊〉 of the Lord shall rest-upon him , he shall be filled with wisdom , understanding , counsel , might , knowledge , righteousness . Ver. 11. the Lord shall set his hand the second time [ Christ ] to recover the remnant 〈◊〉 p●ople . Chap 12 , his people will praise him , and say , behold God is my salvation , the Lord Jehovah 〈◊〉 my strength , &c. Chap 17 , verse 6 , 7 , Lord God of Israel , man's maker , and holy one of Is●ael . Verse 10 , the God of S●lvation ▪ and the Rock . Chap 40 , ●erse 1. 3. the voice of John the Bap●ist in the wilderne●s [ ●his worl● ] p●epa●e the way of the Lord in the 〈…〉 make a straight way for our God [ Christ ] . Ver. 〈◊〉 all s●●sh shall see it , which was God's sanctua●y , Christ. v 9. b●● old your God. Verse 10 , behold the Lord God will come , with a strong hand he shall rule , his reward is with him , his work [ on earth ] is 〈◊〉 him . Verse 11 , he shall 〈◊〉 his 〈◊〉 like a ●hepherd , gather his lambs , carry them in his bosom , a●d gently lead those that are wi●h young , &c. Chap. 41 , verle 4 , Iam the first and the last . Verse 13 ▪ 14 ▪ he i● Lord God , the Redeemer and holy 〈…〉 . Chap. 42 , first five verses , God speaks of assu●ing fle●h , and then says he h●s cr●at●d Heaven and Ea●th , and all thing● , and gave breath to the peop●e . Chap 43 ▪ verse 3 ▪ I am the Lord God , the holy o●e of Is●ael , , the 〈◊〉 . Ver. 〈◊〉 I am he Lord and only Saviour . Ve●se . 13 , before the ●ay was made , I am . Verse 14 ▪ God is Lord Re●eemer and holy one of Israel . Vers. 25. I b●●t out transgression , and will not remember 〈◊〉 for my own sake . Chap. 44 ▪ verse 6 ▪ I am the Lord , the 〈◊〉 of Israel , the Re●e●mer , 〈◊〉 Lord of Hosts , I am 〈…〉 and I am the last , a●d b●sides me there is no God. Chap. 45 , verse 15 , God of Is●ael , the Sav●●ur . Chap. 48 , verse 12 , 〈…〉 , I am the 〈◊〉 , I also am the 〈◊〉 . Verse 17. the Lord , Re●e●mer , holy one of Israel , the Lord God. Chap 49. this chapter entirely requ●●es to be expl●in●d , out it is suff●cient to say , 〈◊〉 the humanity and 〈…〉 , to , and of , each other . In verse 26 , God concludes , saying , ●ll fleth shall know , that I the Lord am Saviour , Redeemer , and mighty one of Israel . Chap. 50 , verse 1 , 2 , 3 ▪ God speaks in the divinity , and in verse 4 ▪ 5 ▪ 6 ▪ 7. &c. he speaks in the in●ended humanity ▪ and says , I gave my back to 〈◊〉 ●miters , and my che●ks to them that plucked off the hair , I hid 〈◊〉 my face from shame and spi●●ing . Ch. ●1 verse 1 , he speaks in the divinity , and calls himself the rock . Chap , 53 , God calls his humanity [ Ch●●●● ] his arm , he has no beauty extraordinary , but 〈◊〉 in his human form be de●pis●d and ●ej●cted among men , a man of sorrows , and acq●ainted with g●ief , shu●●ed by men and not esteemed , he bore manking's grief and sorrow ▪ though they believed he was 〈…〉 , and afflict●d of God , with his sufferings to the end of this chapter . Chap 54 , verse 5 , God sa●s , I am Creator , Lord of ●●osts , Redeemer , holy one of Israel , and God of the whole earth . Jeremiah , chap. 2. ver 13 , God is the fountain of hving waters . Zacariah , chap. 12 , verse 10. they shall look 〈◊〉 whom they have pierced . Having made a few observations out of many , from Isaiah the prophet , proving God to have become Christ , by taking on him human nature , and appearing like man : it now remains necessary to prove Christ from the doctrines of the new testament , to be that same God spoken of in the old by references . In the beginning of the new testament , and first chapter of Matthew , verse 21 , 22 , 23 , it appears the Virgin Mary was to bring forth a ●on , who should save his people from their sins , and his name shall be called Emanuel [ that is God ] reference to Isaiah , c. 1. v. 18. c. 7 , v 14. c 43 , v. 25 , c 44 , v. ● . Mathew , chap. 2 , v 1 , 2 , his star in Heaven guided the wise m●n of the East to . Jerus●lem , to worship Jesus and the● called Jesus King of the Jews a●d worshiped him . 〈◊〉 ●● , and they fell down and worshiped him . Ma●hew , c. 3 , v 3. John Bap●it●●●id , prepare the way of the Lord , make his path stra●gh● . Refer to Isaiah , ch 40. v. 13 , in Isaiah Jesus is called G●d . Mathew . chap. 4. v. 4 , man shall ●ve by every word that proceeds out of ●he mou●h of God. 〈◊〉 7. Jesus said to the Devil , it is written again , thou 〈◊〉 not tempt the Lord thy G●d : here Jesus calls himself God twice . V. 10 , the Devil temp●e● J●sus a third time , and Jesus grew a●gry and bid him 〈◊〉 , and desired him to worship Jesus , for he was the Lord God. Ch. 7. v , 23 , Jesus pronounces 〈◊〉 as God. Ch. 9. v. 2 , Jesus forgive● sins , refer to isaiah . c 43 , v. 25 Mathew , c 9 , v. 18 , a great man wo●ships Jesus C. 12. v. 8 Je●us is Lord of the Sab●th , C. 15. v 22 , 25 , the woman said to Jesus , have mercy on me , O Lord , and worshiped him . Luke , c 2 , v. 11. J●sus Christ is Saviour and Lord , refer to Isaiah , c. 43 , v. 3 , v. 11. c. 45. v. 15. c 49. v 2● . John , c. ● . in the beginning was the word , and the word was God , a●l things were made by him , and without him was not any thing made , in him was life , which was light . [ or spiritual knowledge ] to mankind . And the light shined in darkness [ mankind ] and the darkness [ of stubborn man ] comprehended it not . He was the true light , he was in the world ▪ he created the world , and the people of it , and they did not know him ; he came to his own [ the Jews ] and his own would not receive him . And [ God ] the word was made flesh [ Jesu● ] a●d dwelt among mankind on earth , who behe●d the glo●● of the father in him . full of grace and truth . Ver. 18 , no man hath seen God at any time , the only begotten son ( or human tabernac●e ) which is in the bosom ( o● pro●ection ) of the father , hath d●clared him . Verse 29. St. John says , he takes away the sins of the world . V. 33 , Jesus baptizes with the Holy Ghost [ rivers of living water ] . This chapter proves Christ the same God [ as has been observed from the book of Isaiah ] the fi●st verse prove● him God [ or rather the earthy 〈…〉 th●ough ] The second and third ve●●●s prove him from the beginning to be God , the Creator of all things . The tenth verse proves J●sus she same God and Creator . And in the 14th verse the word ( God ) was made fl●sh , and lived in the world . In the 18th verse , the divinity [ or God ] was invisi●le , speaking in the 〈◊〉 Jesus , or Jesus the 〈◊〉 , decla●ing God In the 23d ve●se St. John says . he is the same God spoken of by Isaiah the P●ophet . N●w , if he was not God , he could not forgive 〈◊〉 nor dispose of the Holy Ghost as he pleased ▪ nor create all things , nor did he commit sin himself , and if he was no● God , he would not suffer the people to worship him frequently . There is no nec●ssity ●o re●er to Isaiah , to corroborate the observations made in this chapter , as most of the quotations from Isaiah 〈◊〉 it . Ch. 4. v. 10 ▪ if Jesus was not God , he c●uld 〈◊〉 offer the w●man of Samaria ▪ living waters , which is the Holy Gh●st Refer to J●remiah , c. 2. v. 13 , in v ●4 of St. Joh●'s , 4●h chap Jesus said , whoever drinks of the wat●r I give , it shall be a well in him sp●inging up to everlasting life ( which water is the Holy Ghost ) Refer to Jeremiah , as before . A●d in John. c 4 v. 23 , 24. Jesus said , true worshipers shall worship ●he ●ather in spirit and in truth . Now observ● God [ out of Christ ] is a co●suming fire , therefore he is to be worshiped in Chinst , [ the sat●ctuary and propitiation for 〈◊〉 . ] Ver. 42 , Christ the Saviour of the world Refer 10 Isaiah , c 43. v. 3. 1● . J●hn , c 8 v. 16 , 17 ▪ 18 ▪ 19 ▪ 〈◊〉 says , my judgment is ●●ue , I am not alone , but I and the father tha sent me , this prove● God in Jesus , the earthen vess I which God made and sent ; and again he says , the test mony of two are true . God and himself ; and again he says to the people , if ●e had known me , ye would know the father also . V 29 he that sent me is with me , the father has not left me alone , for I do alwa●s the things that please him . V. 58. J●sus said before Abraham was , I am , and in the old testament God is called the great I am . Ch. 10 , Jesus said I am the door of the sheep . by me man sh●●l be saved . I am the good shepherd , I giv● my life for my sheep . I am the good sh●pherd ▪ I know my sheep , and they know me , I lay down my life for my sheep , no man compels me or takes it from me ▪ I lay it down of myself , and take it again , because I have power , I and my father are one , the father is in me and I in him Refer to Isaiah , c. 40 , v 9 ●0 . 11 In John , c. ●2 , v. 45 , Jesus says , whoever sees me . sees 〈◊〉 father also ; c. 14. v. 7 , whoever knows me k●ows the father , and have seen him and known him . V. 9 , he that knows me , sees and knows the father . V. 10 , I am in the father , and the father in me , and the words that I speak are not sp●ken by me , but by the father that dwells in me ; he does the works . Acts , c 20 , v. 28 , G●d was crucified ▪ and purchased his people with his won blood Corinth c. 5. v ●9 , God was in Christ , reconciling the world to himself . The first epistle general of John , c 3 v. 5 God was manifested in the fl●●h [ Chri●● ] to take away sins . Rev. c. 1 , v 7 , 8. J●sus is God , behold I●come in the clouds , and every eye shall see , and also them that pierced him , and the people shall weal ; then he said , I am Alpha and Omega ▪ the beginning and the end , saith the Lord , which is ▪ a●d which was [ on earth ] and which is to come again on earth , the Almighty . V 11 , I am A●pha and Omega , the fi●st and the last . V. 12. like the son of man [ Jesus ] V. 17 , 18 , I am the first and the last . I am he that lived , and was crucified , and behold I am a●ive again for ever more 〈◊〉 2 , v 8 , J●sus is the first and the last , that was crucified , and is a live . Ch. 4 v. 8. 9. 10 , 11 , Christ proved to be God. Ch. 5 , v 5. Jesus is called the Lion of the tri●e of Juda. Ch 20 , v. 12 ▪ J●sus is called God , opening the books and judgi●g the world . Ch 21 , v 5 , 6 , 7 , and he tha● sat up●n the throne [ Jesus judging the world ] said it is done , I am Alpha and O●ega , the beginning and the end . I will give u●to the thi●sty the fountain of living waters . But unbelievers , liars , &c ▪ shall be cast into the lake that burns with fire and brimstone . Ch. 22. v. 12 , 13 16 , behold I come quickly , my reward is with me ▪ to give according to people's works . I am Alpha and Om●ga , the beginning a●d the end , the fi●st and the last . I Jesus have sent my angel to testify unto you these thing● in the churches [ among the people ] Ver. 20 ▪ he that testifies these things ▪ saith , surely I come quickly , the Lord Jesus 〈◊〉 . A most effectual Plan , To Prevent a French Invasion . THE people who are to execute this plan , are that class , who are possessed of perpetuities of upwards of One Thousand Pounds yearly , after a deduction of two thousand pounds , principal money , for each of his or her children , except the eldest son , who should have 200l . yearly from the age of 21 , and the remainder at his father's death , except 200l . yearly to the widow , if a widow should be . Religion , and the bare necessaries of life , are such total strangers to the lower class of people that they are always looking for a change in the government favourable to a total annihilation of the wealthy ; and the wealthy , on the other hand , believe keeping the poor in profound pove●ty and darkness , the best way to keep them quiet ; but it is not , and only resembles a fire to be quenched by putting dry fuel on it , which will make it burn more violent ; oppression always terminates in human slaughter , though the fire may be a century kindling , or centuries : it is better for the wealthy lose a liable voluntarily , than lose all with the loss of life , i●voluntarily , like a death bed repentance , which God does not listen to ; for what man worth five , ten , or twenty thousand pounds yearly , in the hands of a banditti of assassins , would not give it all for his life . Here follows the preventative : take a poor man , and settle him in a comfortable situation , making him pay ( or fecure ) a reasonable valuation ; then see what family he has , and for himself , wife , and children , abate twenty shillings yearly , each , on the following terms , give him the book called the new testament , and then say , do you and your family read this as often as ye are at leisure , and whilst you perform its contents , I will keep you in the comfortable place I have given , but no longer : wealthy one , you must do more , establish a school in your parish , or neighbourhood , and pay the teacher also ; and thus do ye wealthy ones , with all the poor , and idolatry goes to destruction ; the poor will all love you , and God will love you , the poor will revolt at the idea of invasion , or revolution , or any change that should di●comfit their comfort . Or if you will not do this , subscribe a million of guineas , and all people you suspect for wishing your overthrow , give them a guinea an head to each in their families , to go to America . But this last advice will not prevent an invasion , it would be only a foolish act of charity , that God reqnires ; besides , it wonld depopulate the nation , and lessen the rent roll , then would the wealthy cry out , O my rent roll , my rent roll is not half what it was ; but God will answer , O thy rent roll has shut thee out eternally from me , thou did not send my messenger among the nations ( that is to distribute the new testament among the poor ) ; thou did not propagate the gospel . You will say your Ministers did propagate the gospel , but the Lord will say . your Ministers are ordained with human forms , but my Ministers are ordained with the Holy Ghost , from the foondations of the world , but ye and your Ministers persecute them : and perhaps he will even say , ye have also called yourselves Lords , and great ones who are but earth , which names and titles are for me only , and how can you look in my face . EXTRACTS , FROM DUPATY'S TRAVELS , IN ITALY . IN my way to the capitol I met a coach , in which were two recollet Friars , the one seated backwards , the other forwards , holding between their legs something I could not distinguish . Every one stopped and saluted with profound respect . I asked to whom this reverence was addressed . It is , answered one of the standers-by , to the Bambino , which these good Fathers are carrying to a Prelate , who is very ill and given over by his physicians . I afterwards procured an explanation what this Bambino was . The Bambino is a little wooden Jesus , richly dressed and ornamented . The Convent , which has the good fortune to possess this image , neither has , nor needs any other patrimony . As soon as any person ( who can afford the expence , ) is seriously ill , they send for the Bambino , and always in a coach , for he never goes on foot . Two Recollets conduct , and place him by the sick man , where they remain , at his expence , until he dies or recovers . The Bambino is constantly running about ; they sometimes fight who shall have him at the gate of the Convent , and tear him from each other ; in the Summer , especially , he has extraordinary business , though he makes them pay very dearly for his visits , on account of the demand , and the hot weather . This is but fair . THE progress , insolence , and intolerable tyranny of the church of Rome , is now become of serious consideration and publick complaint , the establishment of which will infallibly be the destruction of church , state , laws , liberties , properties , and lives . The Protestant writers , ever since the Revolution , have frequently and effectually exposed and confuted this pernicious doctrine , calculated to plunder and rob the ignorant and illiterate ; to whom only the Church of Rome pretends to be the mother and mistress of all churches ; and domineers the vulgar and wicked into that belief , or faith ; always exerting her tyranny to continue them in the grossest darkness , and from a knowledge of the Gospel light from generation to generation . The Pope always imposes a belief on the ignorant , that he is successor to Christ , St. Peter , &c. and such blasphemy ; and none can be saved but his subjects : and eating of all the luxuries and dainties in the world , on a friday or saturday , sends people to Heaven , except meat , which sends to Hell , but all his , wicked doctrines being contrary to that of Christ , he takes ●are the gospel light shall be kept from them , as long as he can ; well knowing a general knowledge of it , would destroy his craft , as St. Paul did that of Alexander the Copper-Smith . FINIS .