A copie of the proceedings of some worthy and learned divines, appointed by the Lords to meet at the Bishop of Lincolnes in Westminster touching innovations in the doctrine and discipline of the Church of England. Together with considerations upon the Common prayer book.
         Church of England.
      
       
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             A copie of the proceedings of some worthy and learned divines, appointed by the Lords to meet at the Bishop of Lincolnes in Westminster touching innovations in the doctrine and discipline of the Church of England. Together with considerations upon the Common prayer book.
             Church of England.
             Ussher, James, 1581-1656.
          
           [1], 7 p.
           
             [s.n.],
             London :
             printed 1641.
          
           
             Signed at end: Arch Bishop of Armach [and 6 others].
             Even page numbers on rectos.
             Copy cropped at foot of title page.
             Reproduction of the original in the Henry E. Huntington Library and Art Gallery.
          
        
      
    
     
       
         eng
      
       
         
           Church of England -- Government -- Early works to 1800.
           Church of England. -- Book of common prayer -- Early works to 1800.
           Ecclesiastical law -- England -- Early works to 1800.
        
      
    
       A32992  R211825  (Wing C4103B).  civilwar no A copie of the proceedings of some worthy and learned divines, appointed by the Lords to meet at the Bishop of Lincolnes in Westminster: tou Church of England 1641    2543 1 0 0 0 0 0 4 B  The  rate of 4 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 
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           A
           COPIE
           OF
           The
           proceedings
           of
           some
           worthy
           and
           learned
           Divines
           ,
           appointed
           by
           the
           Lords
           to
           meet
           at
           the
           Bishop
           of
           Lincolnes
           in
           Westminster
           :
           Touching
           Innovations
           in
           the
           Doctrine
           and
           Discipline
           of
           the
           Church
           of
           England
           .
           Together
           with
           Considerations
           upon
           the
           Common
           Prayer
           Book
           .
        
      
    
     
       
       
         
           
             Innovations
             in
             Doctrine
             .
          
           
             1
             
               QVare
               ,
            
             Whether
             in
             the
             twentieth
             Article
             these
             words
             are
             not
             inserted
             ,
             
               Habet
               Ecclesia
               authoritatem
               in
               controversiis
               fidei
               .
            
          
           
             2
             It
             appeares
             by
             
               Stetfords
            
             and
             the
             approbation
             of
             the
             Licencers
             ,
             that
             some
             doe
             teach
             and
             preach
             ,
             that
             good
             workes
             are
             concauses
             with
             faith
             in
             the
             act
             of
             Iustification
             .
             Doctor
             
               Dove
            
             also
             hath
             given
             scandall
             in
             that
             point
             .
          
           
             3
             Some
             have
             preached
             that
             works
             of
             Penance
             are
             satisfactory
             before
             God
             .
          
           
             4
             Some
             have
             preached
             ,
             that
             private
             Confession
             by
             particular
             enumeration
             of
             sins
             is
             necessary
             to
             salvation
             ,
             
               necessitate
               medii
               ,
            
             both
             those
             errors
             have
             been
             questioned
             at
             the
             Consistory
             at
             
               Cambridge
               .
            
          
           
             5
             Some
             have
             maintained
             ,
             that
             the
             Absolution
             ,
             which
             the
             Priest
             pronounceth
             ,
             is
             more
             then
             Declaratory
             .
          
           
             6
             Some
             have
             published
             ,
             that
             there
             is
             a
             proper
             Sacrifice
             in
             the
             Lords
             Supper
             ,
             to
             exhibit
             Christs
             death
             in
             the
             
               Postfact
               ,
            
             as
             there
             was
             a
             sacrifice
             to
             prefigure
             in
             the
             old
             Law
             in
             the
             
               Antefact
               ,
            
             and
             therefore
             that
             we
             have
             a
             true
             Altar
             ,
             and
             therefore
             not
             only
             metaphorically
             so
             called
             ,
             so
             Doctor
             
               Heylin
            
             and
             others
             in
             the
             last
             Summers
             Convocation
             ,
             where
             also
             some
             defended
             ,
             that
             the
             Oblation
             of
             the
             Elements
             might
             hold
             the
             nature
             of
             the
             true
             sacrifice
             ,
             others
             
               the
               consumption
               of
               the
               Elements
               .
            
          
           
             7
             Some
             have
             
               introduced
               prayer
               for
               the
               dead
               ,
            
             as
             Master
             
               Browne
            
             in
             his
             printed
             Sermon
             :
             and
             some
             have
             coloured
             the
             use
             of
             it
             with
             questions
             in
             
               Cambridge
               ,
            
             and
             disputed
             ,
             that
             
               preces
               pro
               defunctis
               non
               supponunt
               purgatorium
               .
            
          
           
             8
             Divers
             have
             oppugned
             the
             certitude
             of
             Salvation
             .
          
           
             9
             Some
             have
             maintained
             the
             lawfulnesse
             of
             
               monasticall
               vowes
               .
            
          
           
             10
             Some
             have
             maintained
             that
             the
             Lords
             day
             is
             kept
             meerly
             
               by
               Ecclesiasticall
               constitution
               ,
            
             and
             that
             the
             day
             is
             changeable
             .
          
           
             11
             Some
             have
             taught
             as
             new
             and
             dangerous
             doctrine
             ,
             that
             the
             subjects
             are
             to
             pay
             any
             sums
             of
             mony
             imposed
             upon
             them
             ,
             though
             without
             law
             ,
             nay
             contrary
             to
             the
             lawes
             of
             the
             Realme
             ,
             as
             Doctor
             
             
               Sybthorp
            
             and
             Doctor
             
               Manwaring
            
             Bishop
             of
             Saint
             
               Davids
               ,
            
             in
             their
             printed
             Sermons
             ,
             whom
             many
             have
             followed
             of
             late
             yeares
             .
          
           
             12
             Some
             have
             put
             scornes
             upon
             the
             two
             Bookes
             of
             Homilies
             ,
             calling
             them
             either
             popular
             discourses
             ,
             or
             a
             doctrine
             usefull
             for
             those
             times
             wherein
             they
             were
             set
             forth
             .
          
           
             13
             Some
             have
             defended
             the
             whole
             grosse
             substance
             of
             
               Arminianisme
               ,
            
             that
             
               Electio
               est
               ex
               fide
               praevisa
               ,
            
             That
             the
             act
             of
             conversion
             depends
             upon
             the
             concurrence
             of
             mans
             free
             will
             ,
             
               That
               the
               justified
               man
               may
               fall
               finally
               and
               totally
               from
               grace
               .
            
          
           
             14
             Some
             have
             defended
             
               vniversall
            
             grace
             ,
             as
             imparted
             as
             much
             to
             Reprobates
             as
             to
             the
             
               Elect
               ,
            
             and
             have
             proceeded
             
               usque
               ad
               salutem
               Ethnicorū
               ,
            
             which
             the
             Church
             of
             England
             hath
             anathematized
             .
          
           
             15
             Some
             have
             absolutely
             denyed
             originall
             sin
             ,
             and
             so
             
               evacuated
               the
               Crosse
               of
               Christ
               ,
            
             as
             in
             a
             disputation
             at
             
               Oxen.
               
            
          
           
             16
             Some
             have
             given
             excessive
             cause
             of
             scandall
             to
             the
             Church
             as
             being
             suspected
             of
             
               Socinianisme
               .
            
          
           
             17
             Some
             have
             defended
             that
             
               concupiscence
               is
               no
               sin
               ,
            
             either
             in
             the
             habit
             or
             first
             motion
             .
          
           
             18
             Some
             have
             broacht
             out
             of
             
               Socinus
            
             a
             most
             uncomfortable
             and
             desperate
             doctrine
             ,
             
               that
               late
               repentance
               ,
            
             that
             is
             ,
             upon
             the
             last
             bed
             of
             sicknesse
             ,
             
               is
               unfruitfull
               ,
            
             at
             least
             to
             reconcile
             the
             penitent
             to
             God
             .
          
        
         
           
             Adde
             unto
             these
             some
             dangerous
             and
             most
             reproveable
             books
             .
          
           
             1
             THe
             reconciliation
             of
             
               Sancta
               Clara
               ,
            
             to
             knit
             the
             Romish
             and
             Protestant
             in
             one
             ;
             
               Memorand
               .
            
             that
             he
             be
             caused
             to
             produce
             Bishop
             
               Watsons
            
             book
             of
             the
             like
             reconciliation
             which
             he
             speaks
             of
             .
          
           
             2
             A
             Booke
             called
             
               Brevis
               disquisitio
               ,
            
             printed
             (
             as
             it
             is
             thought
             )
             in
             London
             ,
             and
             vulgarly
             to
             be
             had
             ,
             which
             impugneth
             the
             doctrine
             of
             the
             holy
             Trinity
             ,
             and
             the
             verity
             of
             Christs
             body
             (
             which
             he
             tooke
             of
             the
             blessed
             Virgin
             )
             in
             heaven
             ,
             and
             the
             verity
             of
             our
             resurrection
             .
          
           
             3
             A
             Booke
             called
             
               Timotheus
               Philalethes
               de
               pace
               Ecclesiae
               ,
            
             which
             holds
             that
             every
             Religion
             will
             save
             a
             man
             ,
             if
             he
             hold
             the
             covenant
             .
          
        
         
           
             Innovations
             in
             Discipline
             .
          
           
             1
             THe
             turning
             of
             the
             holy
             Table
             
               Altarwise
               ,
            
             and
             most
             commonly
             calling
             it
             an
             
               Altar
               .
            
          
           
             2
             Bowing
             towards
             it
             ,
             or
             towards
             the
             East
             ,
             many
             times
             ,
             with
             
             three
             congees
             ,
             but
             usually
             in
             every
             motion
             ,
             accesse
             ,
             or
             recesse
             in
             the
             Church
             .
          
           
             3
             Advancing
             
               Candlesticks
            
             in
             many
             Churches
             upon
             the
             
               Altar
               so
               called
               .
            
          
           
             4
             In
             making
             Canopies
             over
             the
             
               Altar
               so
               called
               ,
            
             with
             traverses
             and
             curtains
             on
             each
             side
             and
             before
             it
             .
          
           
             5
             In
             compelling
             all
             
               Communicants
            
             to
             come
             up
             before
             the
             rails
             ,
             and
             there
             to
             receive
             .
          
           
             6
             In
             advancing
             
               Crucifixes
               and
               Images
            
             upon
             the
             parafront
             ,
             or
             
               Altar-cloth
               so
               called
               .
            
          
           
             7
             In
             reading
             some
             part
             of
             the
             Morning
             prayer
             at
             the
             holy
             Table
             ,
             when
             there
             is
             no
             Communion
             celebrated
             .
          
           
             8
             By
             the
             Ministers
             turning
             his
             backe
             to
             the
             
               West
               ,
            
             and
             his
             face
             to
             the
             
               East
               ,
            
             when
             he
             pronounceth
             the
             
               Creed
               ,
            
             or
             reads
             
               Prayers
               .
            
          
           
             9
             By
             reading
             the
             
               Letany
            
             in
             the
             midst
             of
             the
             Body
             of
             the
             Church
             in
             many
             of
             the
             Parochiall
             Churches
             .
          
           
             10
             By
             pretending
             for
             their
             Innovations
             ,
             the
             Injunctions
             and
             advertisements
             of
             Queene
             
               Elizabeth
               ,
            
             which
             are
             not
             in
             force
             ,
             but
             by
             way
             of
             commentary
             and
             imposition
             ,
             and
             by
             putting
             to
             the
             Liturgy
             printed
             
               secundo
               ,
               tertio
               Edwardi
               sexti
               ,
            
             which
             the
             Parliament
             hath
             reformed
             and
             laid
             aside
             .
          
           
             11
             By
             offering
             of
             Bread
             and
             Wine
             by
             the
             hand
             of
             the
             Church-wardens
             ,
             or
             others
             ,
             before
             the
             consecration
             of
             the
             Elements
             .
          
           
             12
             By
             having
             a
             
               Credentia
               ,
            
             or
             side
             Table
             besides
             the
             
               Lords
               Table
            
             for
             divers
             uses
             in
             the
             
               Lords
               Supper
               .
            
          
           
             13
             By
             introducing
             an
             
               Offertory
            
             before
             the
             Communion
             ,
             distant
             from
             the
             giving
             of
             
               Almes
            
             to
             the
             poore
             .
          
           
             14
             By
             prohibiting
             the
             Ministers
             to
             expound
             the
             
               Catechisme
            
             at
             large
             to
             their
             Parishioners
             .
          
           
             15
             By
             suppressing
             of
             Lectures
             ,
             partly
             on
             Sundayes
             in
             the
             afternoone
             ,
             partly
             on
             weeke
             dayes
             ,
             performed
             as
             well
             by
             combination
             ,
             as
             some
             one
             man
             .
          
           
             16
             By
             prohibiting
             a
             direct
             prayer
             before
             Sermon
             ,
             and
             bidding
             of
             prayer
             .
          
           
             17
             By
             singing
             the
             
               Te
               Deum
            
             in
             prose
             after
             a
             Cathedrall
             Church
             way
             ,
             in
             divers
             Parochiall
             Churches
             ,
             where
             the
             people
             have
             no
             skill
             in
             such
             Musicke
             .
          
           
             18
             By
             introducing
             Latine
             Service
             in
             the
             Communion
             of
             late
             
             in
             Oxford
             ,
             and
             into
             some
             Colledges
             in
             Cambridge
             ,
             at
             Morning
             and
             Evening
             Prayer
             ,
             so
             that
             some
             young
             Students
             ,
             and
             the
             servants
             of
             the
             Colledge
             doe
             not
             understand
             their
             prayers
             .
          
           
             19
             By
             standing
             up
             at
             the
             
               Hymnes
            
             in
             the
             Church
             ,
             and
             alwayes
             at
             
               Gloria
               Patri
               .
            
          
           
             20
             By
             carrying
             children
             from
             the
             Baptisme
             to
             the
             
               Altar
               so
               called
               ,
            
             there
             to
             offer
             them
             up
             to
             God
             .
          
           
             21
             By
             taking
             downe
             
               Galleries
            
             in
             Churches
             ,
             or
             restraining
             the
             building
             of
             such
             Galleries
             where
             the
             Parishes
             are
             very
             populous
             .
          
        
         
           
             Memorandum
             .
          
           
             1
             THat
             in
             all
             the
             Cathedrall
             and
             Collegiate
             Churches
             two
             Sermons
             be
             preached
             every
             Sunday
             by
             the
             Deane
             and
             Prebendaries
             ,
             or
             by
             their
             procurement
             ,
             and
             likewise
             every
             Holiday
             ,
             and
             one
             Lecture
             at
             the
             least
             to
             be
             preached
             on
             working
             dayes
             every
             weeke
             ,
             all
             the
             yeare
             long
             .
          
           
             2
             That
             the
             Musick
             used
             in
             Gods
             holy
             Service
             in
             
               Cathedrall
            
             and
             
               Collegiate
               Churches
            
             be
             framed
             with
             lesse
             curiosity
             ,
             that
             it
             may
             bee
             more
             edifying
             and
             more
             intelligible
             ,
             and
             that
             no
             Hymnes
             or
             Anthemes
             be
             used
             where
             Ditties
             are
             framed
             by
             private
             men
             ,
             but
             such
             as
             are
             contained
             in
             the
             sacred
             Canonicall
             Scriptures
             ,
             or
             in
             our
             Liturgy
             of
             prayers
             ,
             or
             have
             publique
             allowance
             .
          
           
             3
             That
             the
             Reading
             Deske
             be
             placed
             in
             the
             Church
             where
             divine
             Service
             may
             best
             be
             heard
             of
             all
             the
             people
             .
          
        
         
           
             Considerations
             upon
             the
             Booke
             of
             Common
             Prayer
             .
          
           
             1
             VVHether
             the
             names
             of
             some
             
               departed
               Saints
            
             and
             others
             should
             not
             be
             quite
             expunged
             the
             Kalender
             .
          
           
             2
             Whether
             the
             reading
             of
             Psalmes
             ,
             sentences
             of
             Scripture
             concurring
             in
             divers
             places
             in
             the
             
               Hymnes
               ,
               Epistles
               and
               Gospels
               ,
            
             should
             not
             be
             set
             out
             in
             the
             new
             translation
             .
          
           
             3
             Whether
             the
             Rubrique
             should
             not
             bee
             mended
             ,
             where
             all
             Vestments
             in
             them
             of
             divine
             Service
             are
             now
             commanded
             which
             were
             used
             ,
             2.
             
               Ed.
            
             6.
             
          
           
             4
             Whether
             Lessons
             of
             Canonicall
             Scripture
             should
             be
             put
             into
             the
             Kalender
             in
             stead
             of
             Apocrypha
             .
          
           
             5.
             
             That
             the
             
               Doxologie
            
             should
             be
             alwaies
             printed
             at
             the
             end
             of
             the
             Lords
             praier
             ,
             and
             be
             alwaies
             said
             by
             the
             Minister
             .
          
           
           
             6
             Whether
             the
             Rubrique
             should
             not
             be
             mended
             ,
             where
             it
             is
             (
             that
             the
             Lessons
             should
             be
             sung
             in
             a
             plaine
             tune
             )
             why
             not
             (
             read
             with
             a
             distinct
             voice
             .
             )
          
           
             7
             Whether
             
               Gloria
               Patri
            
             should
             be
             repeated
             at
             the
             end
             of
             every
             Psalme
             .
          
           
             8
             Whether
             according
             to
             that
             end
             of
             the
             Preface
             before
             the
             Common
             Prayer
             ,
             the
             Curate
             should
             be
             bound
             to
             read
             Morning
             and
             Evening
             Prayers
             every
             day
             in
             the
             Church
             ,
             if
             he
             be
             at
             home
             ,
             and
             not
             reasonably
             tet●ed
             ,
             
               and
               why
               not
               only
               on
               Wensday
               ,
            
             and
             Fryday
             morning
             ,
             and
             in
             the
             Afternoone
             on
             Saturdaies
             ,
             with
             holyday
             eves
             .
          
           
             7
             Whether
             the
             
               Himnes
               ,
               Benedicite
               omnia
               opera
               ,
               &c.
            
             may
             not
             be
             left
             out
             .
          
           
             10
             In
             the
             Prayer
             for
             the
             Clergy
             ,
             that
             the
             phrase
             perhaps
             to
             be
             altered
             ,
             
               which
               only
               worketh
               great
               marvails
               .
            
          
           
             11
             In
             the
             Rubrique
             for
             the
             administration
             of
             the
             Lords
             Supper
             whether
             this
             alteration
             to
             be
             made
             ,
             that
             such
             as
             intend
             to
             communicate
             shall
             signify
             their
             names
             to
             the
             Curate
             over
             night
             or
             in
             the
             morning
             before
             Prayers
             .
          
           
             12
             The
             next
             Rubrique
             to
             be
             cleared
             ,
             how
             far
             a
             Minister
             may
             repulse
             a
             scandalous
             and
             notorious
             sinner
             from
             the
             Communion
             .
          
           
             13
             Whether
             the
             Rubrique
             is
             not
             to
             be
             mended
             ,
             where
             the
             Churchwardens
             are
             straitly
             appointed
             to
             gather
             the
             Almes
             for
             the
             poore
             before
             the
             communion
             begin
             ,
             for
             by
             experience
             it
             is
             proved
             to
             be
             done
             better
             when
             the
             People
             depart
             .
          
           
             14
             Whether
             the
             Rubrique
             is
             not
             to
             be
             mended
             ,
             concerning
             the
             party
             that
             is
             to
             make
             his
             generall
             confession
             upon
             his
             knees
             ,
             before
             the
             Communion
             ,
             that
             it
             should
             be
             sayd
             only
             by
             the
             Minister
             and
             then
             at
             every
             clause
             repeated
             to
             the
             people
             .
          
           
             15
             These
             words
             in
             the
             forme
             of
             the
             Consecration
             ,
             
               This
               is
               my
               body
               ,
               this
               is
               my
               bloud
               of
               the
               New
               Testament
               ,
            
             not
             to
             be
             printed
             hereafter
             in
             great
             Letters
             .
          
           
             16
             Whether
             it
             will
             not
             bee
             fit
             to
             insert
             a
             Rubrique
             touching
             kneeling
             at
             the
             Communion
             ,
             that
             is
             ,
             to
             comply
             in
             all
             humility
             with
             the
             prayer
             which
             the
             Minister
             makes
             when
             he
             delivers
             the
             Elements
             .
          
           
             17
             Whether
             
               Cathedrall
               and
               Collegiate
            
             Churches
             shall
             be
             straitly
             bound
             to
             celebrate
             the
             holy
             Communion
             every
             Sunday
             at
             the
             least
             ,
             and
             might
             not
             it
             rather
             be
             added
             
               once
               in
               a
               moneth
               .
            
          
           
           
             18
             In
             the
             last
             Rubrique
             touching
             the
             Communion
             ,
             is
             it
             not
             fit
             that
             the
             Printer
             make
             a
             full
             point
             ,
             and
             begin
             with
             a
             new
             great
             letter
             at
             these
             words
             .
             
               And
               every
               Parishioner
               shall
               also
               receive
               the
               Sacraments
               .
            
          
           
             19
             Whether
             in
             the
             first
             prayer
             at
             the
             Baptisme
             ,
             these
             words
             ,
             
               Didst
               sanctifie
               the
               floud
            
             Iordan
             ,
             
               and
               all
               other
               waters
               ,
            
             should
             be
             thus
             changed
             ,
             
               Didst
               sanctifie
               the
               Element
               of
               water
               .
            
          
           
             20
             Whether
             it
             be
             not
             fit
             to
             have
             some
             discreete
             Rubrique
             made
             to
             take
             away
             all
             scandall
             from
             signifyng
             the
             signe
             of
             the
             
               Crosse
            
             upon
             the
             infants
             after
             Baptisme
             ,
             or
             if
             it
             shall
             seeme
             more
             expedient
             to
             be
             quite
             difused
             ,
             whether
             this
             reason
             should
             be
             published
             ,
             that
             in
             antient
             Liturgies
             
               no
               Crosse
               was
               confined
               upon
               the
               party
               ,
            
             but
             where
             Oyle
             also
             was
             used
             ,
             and
             therfore
             Oile
             being
             now
             omitted
             so
             may
             also
             that
             which
             was
             
               Concomitant
            
             with
             it
             
               the
               signe
               of
               the
               Crosse
               .
            
          
           
             21
             In
             private
             Baptisme
             ,
             the
             Rubique
             mentions
             that
             which
             must
             not
             be
             done
             ,
             
               that
               the
               Minister
               may
               dip
               the
               child
               in
               water
               being
               at
               the
               point
               of
               Death
               .
            
          
           
             22
             Whether
             in
             the
             last
             Rubrique
             of
             conformation
             those
             words
             be
             to
             be
             left
             out
             ,
             
               and
               be
               undoubtedly
               saved
               .
            
          
           
             23
             Whether
             the
             Catechisme
             may
             not
             receive
             a
             little
             more
             enlargement
             .
          
           
             24
             Whether
             the
             times
             prohibited
             for
             marriage
             are
             quite
             to
             be
             taken
             away
             .
          
           
             25
             Whether
             none
             hereafter
             shall
             have
             licences
             to
             marry
             ,
             nor
             be
             asked
             their
             banes
             of
             Matrimony
             ,
             that
             shall
             not
             bring
             with
             them
             a
             Certificat
             from
             their
             Ministers
             that
             they
             are
             
               instructed
               in
               their
               Catechisme
            
             ;
          
           
             26
             Whether
             these
             words
             in
             Matrimony
             ,
             
               with
               my
               body
               I
               thee
               worship
               ,
            
             shall
             not
             be
             thus
             altered
             ,
             
               I
               give
               thee
               power
               over
               my
               body
               .
            
          
           
             27
             Whether
             the
             last
             Rubrique
             of
             marriage
             should
             not
             be
             mended
             ,
             that
             new
             married
             persons
             should
             receive
             the
             Communion
             the
             same
             day
             of
             their
             marriage
             ,
             may
             it
             not
             well
             be
             ,
             
               or
               upon
               the
               next
            
             Sunday
             following
             when
             the
             Communion
             is
             celebrated
             .
          
           
             28
             In
             the
             absolution
             of
             the
             sicke
             ,
             were
             it
             not
             plaine
             to
             say
             ,
             
               I
               pronounce
               thee
               absolved
               .
            
          
           
             29
             The
             
               Psalme
               of
               thanksgiving
            
             of
             women
             after
             Childbirth
             ,
             were
             it
             not
             fit
             to
             be
             composed
             out
             of
             proper
             
               Versicles
            
             taken
             from
             divers
             Psalmes
             .
          
           
           
             30
             May
             not
             the
             Priest
             rather
             read
             the
             Commination
             in
             the
             Desk
             ,
             then
             go
             up
             to
             the
             pulpit
             .
          
           
             31
             The
             Rubrick
             in
             the
             
               Commination
            
             leaves
             it
             doubtful
             whether
             the
             
               Letany
            
             may
             not
             be
             read
             in
             divers
             places
             in
             the
             Church
             .
          
           
             32
             In
             the
             order
             of
             the
             Buriall
             of
             all
             persons
             ,
             't
             is
             said
             ,
             
               Wee
               commit
               his
               body
               to
               the
               ground
               ,
               in
               sure
               and
               certain
               hope
               of
               resurrection
               to
               eternall
               life
               ,
            
             Why
             not
             thus
             ,
             
               Knowing
               assuredly
               ,
               that
               the
               dead
               shall
               rise
               againe
               .
            
          
           
             33
             In
             the
             Collect
             next
             unto
             the
             Collect
             against
             the
             pestilence
             ,
             the
             Clause
             perhaps
             to
             be
             mended
             ,
             
               For
               the
               honour
               of
               Jesus
               Christ
               sake
               .
            
          
           
             34
             In
             the
             Letany
             instead
             of
             
               fornication
               and
               all
               other
               deadly
               sin
               ,
            
             would
             it
             not
             satisfie
             thus
             ?
             
               from
               fornication
               and
               all
               other
               grevious
               sinnes
               .
            
          
           
             35
             It
             is
             very
             fit
             that
             the
             imperfections
             of
             the
             meeter
             in
             the
             singing
             Psalmes
             should
             be
             mended
             ,
             and
             then
             lawfull
             Authority
             added
             unto
             them
             ,
             to
             have
             them
             publiquely
             sunge
             before
             and
             after
             Sermons
             ,
             and
             somtimes
             instead
             of
             the
             Hymns
             of
             morning
             and
             evening
             Prayer
             .
          
        
         
           
             
               
                 Arch
                 Bishop
                 of
                 Armach
                 .
              
               
                 Bp.
                 of
                 Lincolne
                 .
              
               
                 Dr.
                 Prideaux
                 .
              
               
                 Dr.
                 Ward
                 .
              
               
                 Dr.
                 Brownrig
                 .
              
               
                 Dr.
                 Featly
                 .
              
               
                 Dr.
                 Hacket
                 .