The triumphs of love and constancy a romance, containing the heroick amours of Theagenes & Chariclea : in ten books / the first five rendred by a person of quality, the last five by N. Tate. Aethiopica. English Heliodorus, of Emesa. 1687 Approx. 569 KB of XML-encoded text transcribed from 196 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-10 (EEBO-TCP Phase 1). A43266 Wing H1374 ESTC R9072 12196785 ocm 12196785 56010 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A43266) Transcribed from: (Early English Books Online ; image set 56010) Images scanned from microfilm: (Early English books, 1641-1700 ; 103:4) The triumphs of love and constancy a romance, containing the heroick amours of Theagenes & Chariclea : in ten books / the first five rendred by a person of quality, the last five by N. Tate. Aethiopica. English Heliodorus, of Emesa. Person of quality. Tate, Nahum, 1652-1715. The second edition. [12], 227 [i.e. 217], 160 p. Printed by J. Leake for Edward Poole ..., London : 1687. Translation of: Aethiopica. Issued in 1886 with title: The Ethiopian history of Heliodorus. Attributed to Heliodorus of Emesa. Cf. BM. Dedication signed: N. Tate. "Licensed, Ro. L'Estrange"--p. [12]. Advertisement on verso of t.p. Reproduction of original in Yale University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng 2008-08 TCP Assigned for keying and markup 2008-09 SPi Global Keyed and coded from ProQuest page images 2008-10 John Pas Sampled and proofread 2008-10 John Pas Text and markup reviewed and edited 2009-02 pfs Batch review (QC) and XML conversion Books Printed and Sold by Edward Poole , at the Ship over against the Royal Exchange in Cornhil . SEveral Treaties of Peace and Commerce , concluded between the late King of Blessed Memory , deceased , and his now present Majesty , and other Princes and States . Reprinted and Published by his Majesty's especial Command The Ministration of Publick Baptism of Infants to be used in the Church : or a disswasive from Baptizing Childrerin Private . By Edm. Arwaker , M. A. Cuckolds-Haven : Or an Alderman no Conjurer . A Farce . By N. Tate . The Triumphs of Love and Constancy . A Romance . Containing the Heroick Amours of Theagenes and Chariclea . In Ten Books . The first Five rendred by a Person of Quality , the last Five by N. Tate . The Second Edition . Nugae Venales : Or a Complaisant Companion : Being New Jests , Domestick and Foreign . The Fourth Edition Corrected , with many New Additions . By Richard Head , Author of The English Rogue . THE TRIUMPHS OF LOVE AND CONSTANCY : A ROMANCE . Containing the Heroick Amours of THEAGENES & CHARICLEA . In TEN BOOKS . The first Five Rendred by a Person of Quality , the last Five by N. TATE . The Second Edition . LONDON , Printed by J. Leake , for Edward Poole , at the Ship , over against the Royal Exchange in Cornhil . 1687. To His GRACE THE Duke of Beauford , &c. My Lord , AS I have long had an Ambition of presenting some Essay to Your Grace's Patronage , I was likewise sensible that no Performance ( which was entirely my own ) could , without Presumption , aspire to that Honour : But this Address comes Arm'd with a double Apology ; not only the fix'd Reputation of the Work in the Original , but on account of the Translation it self , being half perform'd by a Person of Quality and Judgement . By whose untimely Death we were deny'd the Happiness of his farther Progress , and I was prevail'd with to think that the World would rather dispense with my course finishing of the Piece , than lose the part which he had so well begun . Beside the Testimonies of the Learned for my Author , it is yet to be added , That he was not only the First who attempted this way of Writing , but the Best . The Cassandra and Cleopatra of the French were Scions from this Stock , nor shall we envy them the Reputation which those Authors seem'd chiefly to design , the diversion of the Ladies . Heliodorus has as well contriv'd for their favour , yet so as to make the Amour subordinate to Instruction , and every where an occasion of dispensing that Learning and Experience , with which he was so wonderfully furnished . The Philosophy and Politicks deliver'd in the Romance of Barclay have render'd it worthy the perusal of the greatest Stratesmen ; yet , on the first view , we shall find the Argenis to be but a Copy of Chariclea . But after all his maxims of Conduct , and Examples of Vertue , methinks I see the Authors Genius tremble to come under your Graces Inspection , who have in Practice so far excell'd the most perfect Images that he could feign . Of what Importance your unshaken Loyalty , Industry , and Prudent Management , has always been towards the Happiness of this Nation , is best known to persons of your own high Sphere , where your Grace is placed a Star of the first Magnitude . But Your more immediate Influence for the publick Safety , in the late season of our Extremity , was so manifest , that thousands were Spectators of its Operation . The proud Invader himself acknowledg'd his measures to be broken in their Foundation , by your presence in Bristol , the main Fortress of his Hopes ; from which he was obstructed by Your Grace's matchless Interest and Conduct . For a Parallel to this Service , we must run up to your own great Ancestor , whose Name shall be Sacred to Posterity as long as * Ragland Castle shall have one Stone left upon another . I have too just a sense of Your Grace's Character to attempt your Panegyrick ; yet , in Gratitude , I am obliged to say , That while Your Grace is blest with Qualifications to adorn the Noblest Court , it is Your peculiar Glory to have Magnificence and Condescension to charm all Mankind . That Clemency I must make my Sanctuary for this Address , and leave Your Encomium to some more able Genius , while the height of my Ambition is to subscribe my slef . Your Grace's Most Devoted Humble Servant , N. TATE . Testimonies of Eminent Persons , Ancient and Modern , concerning the following Work. Heylin , lib. 2. p. 200. HEliodorus the Author of that Ingenious Piece , call'd The Aethiopick History , which he so prized , that he chose rather to lose his Bishoprick , than consent to the Burning of his Book , which a Provincial Synod had adjudged to the Fire . A piece indeed of rare contexture and neat contrivance , without any touch of loose or lascivious Language , honest and chast affection being the subject of it , not such as Old or Modern Poets shew us in the Comedies or other Poems : for here we have no Incestious mixtures of Fathers and Daughters : no Pandorism of Old Nurses : no unseemly action specified , where heat of Blood and opportunity do meet : nor indeed any one passage unworthy of the chastest Ear. Phil. Melancth . THE Stile is Florid without Affection ; the Variety of Councils , Accidents and Events contained therein is wonderful ; exhibiting most Images of humane Life , so that it may be read by all with equal Profit and Pleasure . Stanizlaus . Equ . Polon . THE reason why Learned Men have thought The Aethiopian History of Heliodorus , worthy the perusal of Posterity , is very evident , the design being equally accommodated to the Instruction and Diversion of the Reader . In which , besides the Elegance of Stile , not only changes of Fortune , but examples of Vertue are set forth . Vicentius Obsopoeus . I Recommend The Aethiopian History of Heliodorus , as the most absolute Image of all humane Affections ; a perfect Example of Conjugal Love , Truth and Constancy being wonderfully drawn in the Characters of Theagenes and Chariclea . I pass over the Beauty , Contrivance , and Artifice in the expression . Of all Greek Authors that ever came into my hands , I must affirm him to be the most pleasant and will venture to say the most Learned . For the Truth of his Tale I leave it to himself , but for the probability it may compare with any History . For the Argument which is various , I can aver it to be compleat ; forasmuch as it is , besides the continued pleasantness of the Tale , full of admirable turns and surprises ; he has most skilfully given the Cosmography of many places ; laid open the secret causes of Nature in many Instances ; learnedly described the Rites and Customs of many Nations ; the nature of divers Mountains , Rivers , Stones , Herbs , and Regions of Aegypt and Aethiopia especially , Countrys the least known ; mingling all with such beautiful digressions , that in the whole Work he hath left nothing imperfect or what might give offence to the most Critical Reader . Cornelius Sutorius . THis Work is so furnished with wisdom in Councils and Government of humane Affections , such Discipline and knowledge in all circumstances of War ; such Inconstances of Fortune and variety of humane affections , that it seems wholly derived from the purest Fountains of Eloquence . Thomas Dempsterus . HEliodorus the Phoenician , the most Eloquent and chast Writer of Loves ; most Delightful and Artificial in the management of his Story . Hieronymus Commelinus . HEliodorus the most Elegant Author , in whose Volumn are many Sentences , Grave , Solid , Ethick , Political , Oeconomick . How many things therein subservient to antiquity no where else delivered . This is attested by divers amongst the Ancients , viz. in the Melissa of Antony , and the Centuries of Maximus : to instance in modern Authors would be endless . I will mention Barnabas Brissonius instead of all : Whosoever reads his Treatise concerning the Persian Principality , will easily find how much he was obliged to this Author . LICENSED , RO. L'ESTRANGE . THE AETHIOPIAN HISTORY . The First Book . THE break of day had now dispersed the darkness , and the Sun with earliest beams , guilded the summits of the Mountains ; when a Troop of Men that had no Living but by Robberies , and Rapine , appeared upon the Promontory that elevates it self over one of the Mouths of Nilus , named the Heracliotick : Being assembled , they made a stand to take view of the Sea , that lay like a vast Valley underneath them ; but when they saw nothing that presented hope of Prey ( all the Ships they discovered , sayling off to the Main ) they cast their Eyes towards the neighbour Shoar , and encountered this Object . A Ship at Anchor , no men in her , yet heavy laden , as might easily be judged afar off , for she was of that burthen , as she drew Water to the third Deck . The Shoar was covered with a Massacre of men , some dead , others were but half dead , and the parts of their Bodies that yet panted , gave assurance to the beholders , it was no long time since the Fight was ended ; nor were these the Marks of a just Quarrel , they were the said Relicks of an unfortunate Feast . There were Tables that stood yet full furnished , and some that were overturned betwixt the Arms of those that sate at them ; others lay like Tomb-stones over the Dead that had ( as it is probable ) hid themselves under them : Many Bowls and Pots were cast down , and many yet held in their hands that had taken them either to drink , or to cast at their Enemies heads ; for the suddenness of the Mutiny , and the necessity , had taught them a new way , and ( instead of Darts and other offensive Weapons ) armed them with the Cups they drank in . They lay , one cloven with an Axe , another his Brains beat out with Shells that lay ready on the Sands , some bruised to pieces with Leavers , many burnt with Coals of Fire , and divers others , diversly Murthered ; but the most were Shot to Death with Arrows . In sum , Fortune in a little time had produced strange variations , contaminating the Wine with Blood , changing the chearfulness of a Feast into the horrors of a Battle , promiscuously mixing their Meat with Wounds , and Drinking Healths with Death ; preparing such a Stage for the Aegyptian Thieves to be Spectators ; but from those heights they could not understand the Play ; for they plainly saw a defeat , but no Masters of the Field ; an absolute Victory , but no Spoils taken ; a Ship unmann'd , but else untouched ; hulling in that dangerous Road , as if in full peace , and in the midst of the greatest security in the world . But though ignorant of the Cause , they were greedy of the Prey ; and resolved to make themselves the Conquerors : So they marched forward to the pillage ; and when they were not far from the Ship , and near to the dead Bodies , there was presented to their sense , a sight of greater astonishment than the former . It was a young Lady , sitting upon a Rock , of so rare and perfect a Beauty , as one would have taken her for a Goddess , and though her present misery opprest her with extreamest grief , yet in the greatness of her affliction , they might easily perceive the greatness of her Courage : A Laurel crown'd her Head , and a Quiver in a Scarf hanged at her back ; she rested her left Arm upon her Bow , and let her Hand carelesly hang down upon her right Thigh ; she leaned on her other Arm , laying her Cheek upon her hand , and fixing her eyes upon a young Gentleman that lay not far distant from her ; he was covered in his wounds , and now began to raise himself a little , as if awaking out of a deep sleep , almost of Death if self ; yet such a stock of Beauty shined in his Face , and the Blood that rained down so setoff the whiteness of his Skin , as made him shew most lovely ; the pain he felt , seemed to weigh down his Eye-lids , and the Beauty of the Lady , to attract and open them . He had no sooner recollected his Spirits , and scarce breath'd , but with a languishing voice he pronounced these words . Sweetest , Is it true that I yet behold you Living , or ( perishing in the execution ) have you encreased the number of the dead ? can you not , not even in Death be ravished from me , but will your shadow be yet a loooker on , and sharer in my Fortunes ? It is from you reply'd the Maid that I expect my Fortune , Life or Death ; this you here see ( shewing him a Steeletto in her lap ) hath yet not done its office , hindered by the happy signs of your recovery . This said , she leaped from the Rock , and the Thieves upon the Mountains surprized with fear and astonishment ran to hide themselves behind the Bushes : For she appeared more Divine when she was upon her Feet ; her Arrows in her Quiver clashing as she stepped , her Robe ( that was Cloth of Gold ) glittering in the Sun , and her Hair that slowedunder her Coronet ( like the Priestesses of Bacchus ) reaching almost to the ground . One said she was a Goddess , and sure the Goddess Diana , or Isis the Patroness of their Country ; others conceived her to be a Votaress to some God , that inspired with divine fury had made so great a slaughter . This while the Maid running to the Gentleman , cast herself upon his Body , wept , kist him , wiped his wounds , and imbraced him so closely as if she could hardly be assured she had him in her Arms. The Aegyptians observing this , presently altered their Opinions ; What , said they , are these the actions of a Goddess ? do Goddesses kiss dead Men ? and with so much commiseration ! So encouraging one another , they marched on , and found the Lady dressing the young mans wounds , and coming close behind her , did not dare to attempt any thing , not so much as to speak to her ; but the noise they had made , and their shadows cast before her Eyes , moved her to turn her Head ; and when she had seen them , she again declined her Face ; and applyed her self to bind up her friends wounds , not so much as the least daunted with the unusual Aspect , and colour of these armed Aegyptians : So powerful is sincere affection , as it despises all other pleasing or displeasing things , and transports our whole care and thoughts to the object we love dearest : But when the Thieves passed on , and stood in front before her , and seemed as if they would attempt something , she lifted up her Eyes again , and seeing them so black and ugly . If you be ( she said ) these dead mens Spirits , you do us wrong to trouble us , since most of you with your own hands slew one another ; if any of you fell by ours , it was but in our just revenge , to repell the violence you offered to my Chastity ; but if ye be living men , I should take you to be Thieves ; if so , you come most opportanely : Free us , I beseech you , from these evils that oppress us , kill us , and put and end to all our misery : These passionate wodrs she spake with as sad an Accent . But they ( neither understanding her words nor meaning ) left her with the wounded Gentleman , not putting any surer guard upon them then their own weakness ; and hasting to the Ship , they unladed her , every man carrying out as much Gold , Silver , Precious Stones and Silks , as they were able to bear , neglecting other Commodities ( tho' rich and various ) and when they had every one as much as satisfied their Avarice , they lay'd it down upon the shoar , making it up into packs , and dividing it , not by reason , or after the just value of the things , but equalling them by weight , reserving for the last , to resolve what to do with the young Gentleman and the Lady . Mean while there appears upon the Mountains a second Company , two riding before them as their Captains ; these were no sooner perceived by the former , but without preparing for the fight , or daring to take with them any part of of the spoil , lest it might give occasion to the Enemy to pursue ; the fear that strook their hearts , made them take their heels with the greatest agility that was possible , for they were but Ten , and those they saw coming were twice that number . Thus the Lady was twice taken , and yet not Prisoner . Now these others , though they had an extream longing to be at the pillage , and had already devoured it in their hopes , yet the Apprehension , that troubled their Spirits , not knowing the cause of these events , retained them for a while ; for they imagined the first Thieves had made that horrible Slaughter ; and observing the Lady in all the dangers that threatned her , to be no more afraid than if there had been no such thing , careful only of the young man's wounds , that seemed to pain her more , than if they had been her own ; they remained mightily amazed , as well at the generosity of her courage , and rareness of her Beauty , as at the delicate shape and exact stature of the wounded young man ; who began to resume his natural Colour : After they had long considered , their Captain stept forth , and took her by the hand , commanding her to rise and go with him ; but she that understood not his Language , and yet doubted what he meant , drew the young Gentleman along ( nor would he part with her ) and setting her Steeletto to her Breast , threatned to kill her self , if they might not go together : The Captain understanding her more by action and signs , than by her words , and hoping if the young Gentleman recovered , he would serve him in designs of higher Nature ; made his Page alight , and he also dismounting , caused the two Captives to be mounted on his Horses , and himself setting forward on foot , whilst his men trussed up the Pillage , went with the Prisoners to help them , if happily their weakness should not suffer them to help themselves , nor did their Captivity want a Glory , to see the Conqueror humbled to the Conquered , and to be waited on by him that had them in his power : So great is the Appearance of Nobility , and Magick of a Beauty , as to subdue the inhumane Nature of Thieves , and to mollifie the hearts of the most Barbarous . When they had now passed along the Sea Shoar , about half a quarter of a Mile , leaving the left hand-way , they turned up-hill , and climbing over , doubled their paces , to arrive by day-light , at a Lake on the other side the Mountain . This part of the Country is by the Aegyptians named the Bucolia , or Pasture , in which there is a Valley that receives the Innundations and disburdenings of Nilus , growing into a Lake of an infinite deepness in the midst , but near the sides it is but shallow and marish : Here the Aegyptian Thieves live together with a kind of policy , and observing a certain form of a Republick : Some dwell in Cabbins or Huts , builded upon little spots of Earth , that rise above the water in divers places of the Lake ; others live in Boats , that they use both for ferrying over , and habitations for themselves and wives , who are there brought a-Bed ; their Infants first suck the Mothers-milk , and within a while are weaned , and use to eat Fish , got in the Lake , and broyled in the Sun ; when a little one desires to go , his Mother tyes a Cord to his Foot , that reacheth no farther than the Boat , committing him to this new guide . Thus all that are born within the Lake , account it for their Nurse and Country , and hold it as a strong protection to their Robberies , and to that end such kind of people flock hither from all parts ; for the water serves them for a wall , and the great quantity of Reed and Cane that grows about the borders , stands before them as their Bulwark , and therein they have cut out so many ways , intermazed one within another ( which their practice makes easie to them ) and cuts off all hope of incursion from the Enemy . The Sun now declining to the West , the Captain and the rest of his company arrived at this Lake , and dismounting the two Prisoners , carried the Prey aboard their little Boats ; presently all their Fellows that had stayed at home , some from one side of the Fenns , and some from the other , came running to meet their Captain , and received him as their King , doing him all humble reverence ; but when they had viewed the riches of the Prize , and the divine form of the Maid , they conceived their companions had robbed some Temple , and taken away the Priestess , or the living Image of some Goddess ; so with a thousand glorious Praises , elevating their Captains Valour to the Heavens , they all conducted him to his place of residence , which was a little Island cut off from theirs , and reserved only for him , and some few appointed to be always near his Person : Being landed here , he commanded the multitude should retire home , and not fail to attend him the next morning : Himself with some few of his Friends made a short Supper , then committed the two Prisoners to the custody of a young Grecian ( taken by the same Thieves not long before ) to the end he might serve for their interpreter ; and giving him order they should be lodged in a Tent joyned to his own ; charged him to dress the Gentlemans wounds , and see that none should do injury to the Lady , whilst he wearied with the labour of his Journey , and the care of present business went to rest . But when silence reigned in all the Island , about the first watch of the Night , the Maid being alone , used her solitude , and absence of her keeper , as an occasion given her to ease her Spirits with complaining , the calm of the Night exciting her sad thoughts , and being able to see nothing that might divert her mind ; when she had deeply sighed to her self ( for she was separated by command of the Captain , Theagenes lying with Knemon , and she resting on a poor low Palate ) weeping as if her heart would break . Oh Apollo ( she said ) how much greater is our punishment than our offence ! cannot all our past miseries extinguish thy revenge ? We are deprived of the sweet presence of our Friends and Parents , we have been taken by Pyrates , we have been tossed at Sea by Tempests , and a thousand times in danger of our lives , we are now at Land a prey to Thieves : Alas are we yet reserved to be more tormented ? Where at last wilt thou end the Progress of our Miseries ? To dye with a noble Fame , were a sweet death ; but if any Villain shall offer to force me , which my Theagenes never yet attempted , with my own Hands I will prevent him , and strangle this betraying Beauty , keeping my Virtue to adorn my Epitaph , whilst thou Apollo shalt be called the most cruel Judge . She would have proceeded , but Theagenes thus interupted her ; Cease my dearest , my Soul Cariclea : t is true you have reason to complain , but you provoke the God more than you do believe ; we ought not to contradict the will of Heaven ; by Prayers not Injuries , that which is greater than our selves , must be appeased . Tou say true , replyed Cariclea , but pray how do you ? Better he said , since Evening ; I thank this Gentleman , he hath applyed that to my wounds , hath much aswaged their inflammation . You shall find your self more easie to Morrow Morning ( added their Kepper ) For I will gather you such an Herb , as shall heal your wounds at the third dressing ; I have tryed the properties of it by many experiments , since my self was taken Prisoner here ; for none of my Captains men have ever come home wounded , but in a little time I have effected their cure by the same means ; and do not you wonder I take such particular care of you , for your Fortune represents my own ; I must need pity a Grecians misery , that am my self a Grecian . A Grecian , ( Oh Immortal Gods ! cryed the two Prisoners for joy ) I am both by Language and Birth . This yet ( said Theagenes ) gives us some breathing space from our afflictions ; but how may we call you ? my Name is Knemon . Of what part of Greece ? Of Athens . Do us the Favour I beseech you , to let us know your Fortune : Forbear ( said Knemon ) do not make my woes to bleed afresh , nor let not me with abundance of my Evils increase yours ; neither would the whole Night suffice for the Narration ; and you after your many Labours had need of rest and sleep : But they insisting , and telling him that it would not be a little comfort to them , to hear of chances like their own : Knemon begins thus ; My Fathers Name was Aristippus , a Native of the City of Athens , a Senator of the higher Court , and of no mean Fortunes : It happen'd that my poor Mother having paid the Tribute that all humane Creatures owe to Nature , my Father resolved upon a second Marriage , because he had as yet but one Son , and did not think him worthy of all his care ; he therefore matched with a Woman , named Demoeneta , she was Fair enough , but had a Soul the most black and fowl : She had no sooner entered our House , but she made her self the absolute Mistress of it , and reduced all things to her Power and Pleasure ; charming the good man my Father with her Beauty , and officiously observing all his Humours : For she ( if ever Woman ) had the art to move the violence of Affection , and to make him passionately in love with her ; if Affairs pressed his departure , she wept ; at his return she would meet him , accuse the flowness of his coming , and protest she had perished if he had tarryed never so little longer ; at every word embracing him , and moistening her kisses with her Tears , insomuch that my Father was so taken with her , as willingly he did see or think of nothing else . At first she used me as if I had been her own Son , and added this as a greater tye upon his Love ; sometimes she would kiss me , and desired that I might stay at home to play with her : This pleased me , and not suspecting what would follow , I admired that she expressed such a Motherly Affection to me ; but when she appeared more petulant , and that her kisses grew more intemperate than became her , her carraige exceeding the bounds of modesty ; Then I began to suspect , avoid , and repel her allurements ; I omit the rest , because it would be tedious , to tell with what ways and promises she would entice me , how she would call me her sweetest Favourite , her Heir , and oftentimes her Soul , making a mixture of fair Names , or any thing whereby she hoped I might be caught . In more serious and important matters bearing her self as a Mother , but in dalliance shewing plainly she was in Love : At length this happened , upon the day of the great solemnity , that we call the Panathineon , when the Athenians carry a Ship in procession through the Streets in Honour of Minerva : Being then in the prime of my Youth ; after I had sung the usual Hymn to the Goddess , the Rites ended , I returned home , yet vested in my Robe and Coronet ; she had no sooner cast her Eyes upon me , but she lost her reason , and could no longer disguise her passion , nor cover with her Art , the violence of her Flames , but running to me , embraced me , called me her young Hippolytus , her Theseus . Judge you in what case I was then , that now blush to speak it : That Evening my Father supped in the Prytaneum , and as is usual in those publick Feasts and Meetings , stayed there all Night : Now when all our House were in their first sleep , she came to my Bod , and urged me to satisfie her unlawful desires ; but I resisting both her Threats and Flatteries , fetching a deep sigh , she left me , and that Night plotted revenge . My Father coming home about noon next day , and finding her a Bed , asked her how she did ? She told him she was not well ; but he pressing her to speak particularly the cause of her suddain Sickness ; This good Son ( she said ) so full of Piety towards me ; our common Child , whom I have loved ( I call the Gods to witness ) more than your self , suspecting me by some signes to be with Child , which I have concealed from you till I should be better assured of it my self , took the occasion of your absence , and when I advertised him of his duty , and perswaded him to Temperance , and to abstain from Drinking and wanton Courses , for I knew his irregularities in that kind , though I would not tell you so much , fearing to incur the suspicion of a Step-mother : Whilst I was thus discoursing with him alone , least be should be too much ashamed ; I blush to tell you the rest , he spurned me with his Foot , and hath made me in this case as you now see . My Father hearing this , without speaking to me , or giving me leisure to defend my self , not believing she that had witnessed so tender an affection to me , would now bely me ; having found me in my Chamber , he set upon me , beating me with his own hands , and causing his Servants to to scourge me with rods in his presence : I being not able to imagine for what cause they thus abused me ; but when the first motion of his choller was past , Father ( said I ) yet now at least ( since before you would not suffer me ) let me know the reason of your displeasure , and what offence I have committed to deserve this cruel Punishment . Dissembling Traytor , he replyed , wouldst thou have me to be the Historian of thy Villanies ? and turning away from me , hastned to Damoeneta ; but she ( for she had not yet satisfied her Cruelty ) lay'd a new train for me . She had a Maid called Thisbe that played excellently well upon the Lute , a handsom Maid ; her she commands to love me , and presently she obeys her , and she that had oftentimes before rejected my suit to her , began now to tempt me with her looks and gestures , in such sort that my Vanity believed I was grown Beautiful on the suddain : To conclude , I admitted her to my Bed , which she continued to visit often ; and when I warned her she should take heed lest her Mistress should perceive her : Lord ( said she ) how simple you are ! if you think it such danger for me , a Slave , and bought with Money , to be taken thus ; what punishment do you judg my Mistress deserves , who boasting her self nobly Born , and having a Bed-fellow by the Laws of Matrimony ; Lastly , knowing Death to be the reward proposed for her sin , yet fears not to commit Adultry . Oh! say not so ( I reply'd ) for I can by no means believe it . Yes if you please ( said Thisbe ) I will bring you where you may take the Adulterer with her : I having told her she should with all my Heart ; I will , she answered , both for your sake , that have been extreamly injured by her , and for my own , that dayly suffer under her vain Jealousie . Therefore ( if you have courage ) prepare your self to take him : I having promised her I would not fail , she presently retired her self . The third night after , she came and waked me from my sleep , telling me the Adulterer was within , and my Father by a suddain necessity called into the Country , which she knowing before , had made him this appointment , and that it was now time for my revenge , and wished me to take my Sword lest the Villain should escape me ; I did so , and carrying it naked in my hand , Thesbe going before me with a Light , I came to the Chamber Door , which I found locked , and saw through the crevises , the glympse of a Lamp that burned within : Transported with impatience , I broke open the Door , and running in , cryed out aloud , Where is this Villain , the Gallant , Inamorato of this Illustrious Lady , that is famed to be so Virtuous ? And then approaching with a full intent to Nayl them both to the Bed ; I saw my Father ( Oh good Gods ! ) who had leapt out in his Shirt , and now was upon his knees before me ; And oh Son ( said he ) restrain a little your passion ; take pity of your Father ; spare these gray Hairs , that have given you your breeding : We have done you wrong , 't is true , but it is not of that Nature , you should pursue us to the Death ; suffer not your Fury to transport you , nor stain your Hands in your Fathers Blood : In these , and other lamentable Words , he pleaded ; whilst I ( as if strook with a Clap of Thunder ) stood silenced , and astonished ; looking round about the Bed and Chamber , not knowing either what to say or do , wondring what became of Thesbe , that I know not how , had slided away from me . In this amaze my Sword fell out of my Hand , and Damoeneta , ran presently and catched it up : My Father now seeing he had escaped the danger he apprehended , laid Hands upon me , and commanded I should be bound . Damoeneta persisting to exasperate him against me ; Did not I tell you this ? that you should take heed of this Youth , that when occasion was offered he would have some design ; I knew it by his Face , I saw into his Heart : Indeed you told me so ( he said ) but I could not believe you : Then pinnion'd ( as I was ) he commanded me to be taken away , and would not give me liberty to speak : Next day in the morning , he produced me to the People in my Bonds , and casting dust upon his head , It was not to this Hope Athenians , that I bred this Child ( said he ) but promising to my self he would one day , be a support and stay to my feeble Age ; willing out of such Fortunes as the Gods bestowed upon me , to render him accomplisht in all sorts of Virtues I provided able Masters to instruct him in the Liberal Arts ; and when he had tasted the Elements of Letters , caused his Name to be inrolled in the Register of my Family , made him a Free-man of your Town , that Living under your Laws , he might enjoy your Priviledges ; and so much I have loved him , that I have made my whole Life a trouble for his sake ; but he forgetful of all these Benefits , first did me injury in his cruel usage of this my Lawful Wife ; and lastly entred my Chamber in the night , Armed with his Sword , and was only so far from being a Paracide , as Fortune stood between us , a suddain Terror making his Sword fall out of his hand . I now fly to your Justice , and have here brought him before you ; for though by the Laws , with my own hands I might have killed him , yet I would not ; esteeming it better that be should receive his punishment from you , than an unfortunate Father spot his hands in the Blood of his own Son. Speaking these words , he wept ; and Damoeneta seemed to take on extreamly , calling me miserable , that should die thus ; justly indeed , but yet before my time , and that sure some Devil had possest me , and put it into my Mind , to attempt my Fathers Life ; her Tears bearing false Witness of her Sorrow , and confirming my accusation as Truth : And when I beseeched they would permit me to speak , a Notary stepping in , put this strict question to me ; Whether I had not entered my Fathers Chamber in the Night , with my Sword naked ? I did enter ( I reply'd ; ) but hear me , and I will tell you how ; presently the People clamoured out , and said , I ought not to be suffered to speak more ; some cryed stone him ; others bid the Hangman should take me , and throw me down headlong from the Precipice : During this time of their Distractions in Opinion , I cryed , oh Step-mother ! alas I dye for my Step-mother , my Step-mother condemns me without a hearing ! These words touched the Hearts of many , and made them suspect the Truth ; but yet I could not be heard ; for the People were in that tumult and trouble , as it was not possible to appease them : When they came to numbring of the Votes , they found about One Thousand Seven Hundred that condemned me to Death , one half whereof adjugded me to be stoned , and the other , to be cast headlong from the Rock ; there remained yet about another Thousand , that slacking something of their Severity , out of the Suspicion they had conceived of my Mother-in-Law , condemned me to perpetual Banishment ; and it was concluded according to their Sentence ; for notwithstanding they were the minor part , both the others being joyned , yet take the first severally , and a Thousand made the greatest number : Thus was I exiled from my Country , and my Fathers House . But the wicked Damoeneta did not long escape unpunished by the Gods , that hate Impieties ; how it was you shall know hereafter : Now it is time you should rest , for the night is far spent , and you had need of a great deal of sleep : Oh now you will add to our misery , reply'd Theagenes , if you leave this wicked Woman thus : Hear then ( said Knemon ) since your will is so ; After my Judgment was pronounced , I went down to the Port we call Pyreum , and lighted on a Ship that was bound for the Island of Egina , knowing I had some Friends by my Mothers side , that lived there : When I was landed , and had found out those I enquired for , I passed my time there a while , with indifferent good content : I had not stayed there past Twenty Days , but walking as my custom was upon the Haven , I perceived a Bark making in ; therefore staying a little to see from whence it was , the Planks were scarce laid down , but a Passenger came running to me , and imbraced me ; it was Charias , one of my old Acquaintance : Oh Knemon ( said he ) I bring you joyful News ! you are revenged of your Enemy , Damoeneta is dead : You are welcom dear Friend Charias ( I reply'd ) but why do you pass over your good News so lightly , as if it were some ill accident ? Relate the manner I beseech you , for I fear she dyed by some unusual way , and escaped the Death and Shame she deserved : Justice said Charias , hath not altogether forsaken us , as Hesiod thought ; but though sometimes it conniveth at the wickedness of men , and seems as if it slept upon their Sins , and for a time deferring to punish them , yet at length it overtakes them ; as it hath done the wicked Damoeneta : The Particulars whereof , came to my knowledge , out of the Familiarity that had past betwixt my Self and Thesbe , who concealed nothing from me ; for when the decree of unjust Banishment had past against me , your Father Penitent for his act , withdrew himself from the company of men , and retired to his Grange House in the Country , there seating his own Heart , as the ( Poet says ) he resolved to spend the remainder of his Days ; but suddainly all the Furies of Hell began to torment your Mother-in-Law ; she loved you now in your absence , more than ever , and did nothing but complain incessantly , deploring your Fortune , but indeed lamenting for her own : No word passed from her mouth but Knemon , her Sweetest , her Soul Knemon ? In fine , her affliction grew to that excess , all the Town took notice of it , and the Neighbours , and Noble Ladies her Friends , that came to visit her wondered exceedingly to see a Mother-in-Law , witness such a Motherly affection , much commending her , and endeavouring to comfort her the best they could ; but she told them her evil was greater than to be cured by perswasions , that they knew not the cause of her sorrows , not what stings were in her Heart : And ever as she came to her self , she complained of Thesbe ; that she knew not how to serve her purpose ; How nimble she was ( said Damoeneta ) to enterprize and execute a malice ! she knew not how to make me enjoy the pleasure of my Love , but she knew how to deprive me of my Joy ; in an instant , e'er I could think , e'er she would give me time to change my Mind . By these , and other words and actions , she accidently shewed the displeasure she conceived against Thesbe , and that she meant her no good : But Thesbe ( finding her indignation , and seeing she was lost in passion ; disposed by her ill Nature , to lay some train for her , and mad both with Love and Anger ) resolved to anticipate her , and by laying a Plot for her , to preserve her self ; and coming to her , Mistress ( said she ) What Destiny , Enemy to your Contentment , and my Fidelity , makes you accuse your Servant ? I have always , and even in this last Act , obeyed your will ; if any thing succeeds not to your wish , you must blame Fortune , not me ; yet if you please to command me , I shall testifie a great deal of affection , and no little industry , to find out a way to your content . ( Alas she reply'd ) How is that possible , since he that only can content me is so far distant , and so much Sea and Land is interposed betwixt us ? the unexpected Lenity of his Judg was my death , for had they covered him in a Monument of Stones , they had with him buried and extinguished my Flame ; for when there is no more hope , there is no more care , or sence of pain : Now methinks I still see him , methinks I still hear him object against me my unjust deceits , and upbraid me with them , and I blush to think my self in his presence ; sometimes I think I may yet enjoy him , and resolve to go my self and find him , in what part of the World soever he remains ; this sets me all on Fire , this makes me Mad ; and justly , Oh you Gods I suffer ! For why did I plot against him , and rather not use him kindly ? Why was I an Enemy , and not rather a Suppliant at his Feet ? had he not reason to give me one refusal ? I was a Stranger to him ; he was afraid to stain his Fathers Bed ; it might be time , acquaintance , and my expressions to him , might have won him : But I , crueller than a wild Beast , not as if I had been a Suiter , but a Mistress , that had the absolute Empire of his Will , thought strange he should not obey me ; and in my unhappy rigour persecuted him for despising Damoeneta , that had not Beauty equal to his merit : But my Thesbe , what content was that you spake of ? Madam ( she reply'd ) the World believes that Knemon hath obeyed his Sentence , and hath left the Town and Territory of Athens ; but I know ( that ever since that time I have been thoughtful to procure your quiet ) he lyeth concealed at a Friends House here in Town : You have heard of Arsinoe , the Flutenist , and her Familiarity with him ; she after his disaster , received him into her House , promising to go along with him ; and till she can furnish her self with Necessaries for the Voyage , she keeps him in secret at her House . But Demoeneta could not now refrain to interrupt her , saying , Oh blessed Arsinoe ! both in the former Felicity thou hast tasted , and that occasion offers thee the present happiness to exile thy self with him : But what doth this concern me ? Oh greatly Mistress ( reply'd Thesbe ) for I will fain to be desperately in Love with him , and pray Arsinoe , that is my old Acquaintance , and my fellow Musician , to give me one nights lodging with him in her place ; this being obtained , I will make over my right to you ; you shall personate Arsinoe , and he shall take you for her ; for I will look he shall have a Cup more than ordinary in his Head , and the Chamber shall be dark ; and then I hope when your Desires are obtained , your Torments will cease , for the end of Love is enjoying : But if your Fire should kindle again , as I hope it will not , we must make a second Navigation ( as they say ) and sit again in Council ; mean time let us have a care of our present Business . Demoeneta approving , and praising Thesbe , conjured her to be secret , and expeditious ; she ( desiring but one day to dispatch it in ) went presently to Arsinoe , and asked her if she knew not Teledemus ? she said yes ; pray thee ( said Thesbe ) make me beholding to thee , to receive us this night into thy House ; for I have promised him a nights Lodging ; he will come first , and I will follow assoon as ever I have got my Mistress to Bed. Arsinoe consenting , Thesbe ran presently to meet her Master , walking solitary in his Grounds , and thus spake to him . Sir , I come to you the Accuser of my self , and to receive such punishment as you shall please to inflict upon me : I have deprived you of your Son , not as a Principal , yet as an Accessary ; for when I found that my Mistress lived not as she ought , but wronged your Bed , fearing if it should be discovered by any other but my self , I should incur the Suspition of being her Bawd ; and especially pitying you , that so much loved and doted on her , yet had no better recompence ; not daring to speak freely to you , I resolved to unfold the truth to my young Master ; and coming to him in the night that none might see me , I told him my Mistress abused your Honour , and did receive an Adulterer to your Bed ; but your Son ( being then as you know incensed against her ) understanding me that I said the Adulterer was with her in your Bed , carried away with rage , catcht up his Sword , and though I cryed to him to stay , yet he regarded me not , but thinking I had repented me of my Discovery , ran like a mad man to your Chamber ; the rest you know : And now you may , if you please , purge your self before your Son , though absent ; and revenge your self of her that hath done injury to you both : For I will this Night shew you Damoeneta , lying with her Adulterous Friend , in the House of a Stranger in the Suburbs . If you do it , said Aristippus , I will reward you with your Liberty , and it may be , when I see my Enemy punished , I may again take Comfort , and chase away the sorrow , that in despair of my Sons repeal , hath tormented my Old Age. I have doubted this a long time , and had ever some shadow of it in my apprehension ; yet because I wanted manifest Proofs , I rested quiet ; But what is to be done ? You know ( said she ) the Monument of the Epicureans ; there do you stay for me in the Evening : Having thus spoken , she returned to Damoeneta . Madam ( said she ) dress your self presently , curl your Hair , and put on your best Jewels ; for now your desires approach to their effect . She instantly made her self ready , and Thesbe leading her the way , when they came near to Arsinoes House , she prayed her to stay there a little , and running in to Arsinoe , intreated her to go over the way , and let them have the House to themselves , for her Friend was bashful , newly initiated in the Rites of Venus , and would blush if he did see any but her self : Arsinoe consented , and Thesbe presently returning to her Mistress , brought her in , and having got her to Bed , took away the Light , for fear ( she said ) Knemon should know of her coming to the Island of Egina ( for there he is supposed to remain ) and wishing her to content her Desires , without speaking a word , told her she would bring the young Gentleman to her , that was but drinking with a Neighbour hard by : Then she made hast to meet her Master Aristippus , in the appointed place ; and as she came along with him , warned him to be sure to take the Adulterer . Aristippus followed her in , and by the Light of the Moon , that shined a little into her Chamber , with much ado he found the Bed : And have I taken thee ( he said ) thou Enemy of the Gods ? Whilst he was speaking , Thesbe ran to the Chamber Door , and making a noise , cryed out , Oh wretched ! What ill luck have we ? the Adulterer is escaped , and therefore Master take heed ; you know what former mistake was made by your Son : Fear not me , reply'd Aristippus , I have the wicked Woman fast ; I desire no more , and so drew her with him towards the City ; but she considering ( as it is probable ) the evils that encompassed her , the frustrating of her expectation , the ignominy of her Fault , and the punishment ordained by the Laws , for shame to be surprized , and in spight to be deluded ; when she came right against the Pit , in the Academy ( where you know our Captains ( according to the custom of the Country ) use to sacrifice to the Hero's , or Demy-Gods , for the prosperity of the Town ) She brake from him with such a fury ; as the Old Man feeling his strength unable to resist , was forced to let her go ; and no sooner out of his hands , but she leapt into the Pit , and brake her Neck : A miserable end of an Impious Woman ! I am revenged , said Aristippus , without employing the succours of the Law to punish thee . The next day your father recounted the whole matter to the People , and made all the Friends he could to get your Banishment repealed : I know not what is yet done in it ; for before any thing was resolved , the particular necessity of my Affairs , pressed me as you see to come into these parts : Yet you may hope the people will consent to your return ; and that your Father will imbark himself to find you out , and bring you back . This was the Relation Charias made me ; what since befel'me , how I came hither , and the Fortunes I have had , would be too long to tell you ; with that he wept , and his two Prisoners bare him company in Tears , as compassionating his misery , and the more because his disasters made them have a livelier remembrance of their own : Nor had they ceased from Weeping , if Sleep , delighting , as it were , to Bath it self in Tears , had not closed up their Fountains . But Thyamis ( so was the Captain of these Robbers named ) having rested quietly the first part of the Night , was afterwards troubled with a strange Dream , and waking upon it , spent the rest of the Night in studying out the Meaning of it ; for about the Hour that the Cocks Crowing ( whether it be as some think out of a Natural feeling and knowledge of the Suns return to our Horizon , that moves them by instinct to salute that Divine Light , or by a certain heat proper to them , or by a desire to stir and seek new Nourishment ) do summon Mortals to their customary Works , about that time the Gods sent Thyamis this Apparition in his sleep . It seemed to his Imagination , that he was in the City of Memphis , were he was born ; and that entering the Temple of the Goddess Isis , he saw it all on Fire ; such a great number of lighted Torches were within it , and the Altars were full of all manner of Beasts for Sacrifice , their Blood flowing upon the Pavement , and Entries and Galleries were so fill'd with People , as their noise and tumult much amazed him ; when he was come into the inner part of the Temple , he thought the Goddess met him with Chariclea in her hand ; and said these words , Thyamis , I charge thy Fidelity with this Virgin ; yet having of her , thou shalt not have her ; but thou shalt be wicked , and kill this Stranger ; yet she shall not dye . These Ambiguities exceedingly troubled his Spirit ; and often canvassing the meaning . At length he expounded it thus ; thou shalt have her , and thou shalt not ; that is , possessing her for thy Wife , thou shalt have her a Maid no longer ; thou shalt Murder her ; that is her Virginity ; but so killed , she shall not dye : Thus Thyamis interpreted his Dream , flattering his wishes . When it was Morning , and the principal Thieves , according to his commandment were assembled ; he bade that the Spoils should be brought forth ( for by that specious name they call'd the Booty ) and sending for Knemon to him , charged him to bring thither his two Prisoners : As he was carrying them to his Captain ( Oh Gods ) said they one to another , what Fortune now attends us ? and conjured Knemon , he would be favourable to them to his power ; which he promised , and bade them animate themselves , and not suffer fear to seize upon their Courages ; for his Captain was not a Barbarian , but Noble and full of Courtesie ; and that he well exprest by his Humanity , the Illustrious Blood of his descent ; that is was meer necessity constrained him to take such a course of Life : When they were come into Thyamis's Island , which he had designed for that Assembly , he ascended to a higher Ground , and commanded Knemon , who stood below with the Prisoners to interpret to them ; for Knemon had now learned the Aegyptian Language ; and Thyamis did not yet well understand the Greek . My Fellow Souldiers ( said Thyamis ) you well know my Spirit and Affection to you , and in what sort I have ever managed your Affairs ; for being ( as you know ) Son to the Chief Priest of Memphis ; and unjustly deprived of the Dignity of the Priesthood , after my Fathers Death , by the Means of my younger Brother , in this Extremity , I fled into your Arms , and craved your Succours , to revenge my Wrong , and recover my Honour ; and you favoured me so much , as by your general Suffrage to elect me your Captain ; since which time I have lived amongst you , without entrenching upon your Priviledges , or challenging to my self any greater part of the Prize , than the meanest of you ; but if Money were to be distributed , I only desired my share ; if Prisoners to be sold , I caused the Prize to be laid down in common , knowing he that will discharge the office of a good Captain , must be above his Men in pains , and but their equal in Profit : When I took Prisoners in the Field , that were Men likely to do us Service , I have received them into the number of our Souldiers ; others less serviceable , I have made Money of : I never offered violence to any Woman ; but if they were Noble , I have put them to their Ransom , or restored them to their Liberty , pitying their Misfortune ; others of meaner Condition , and such as the Chance of War made Captives , and were by their own natural Baseness inclined to serve , I have given you for Slaves : But now I have a Suit to you , that for my part of the Prey , you will please to give me this Fair Stranger ; and though by my own Authority I might retain her , yet I hold it more honourable to take her with your Consent ; for I should do very imprudently , if for gaining of one Prisoner a Stranger , I should lose or offend my Friends and Companions ; yet the Favour you do me shall not be without a Recompence ; for I will leave the Spoyls to your Dispose : And forasmuch as we of the Prophetick Race disdain to mix our Blood with any Women that are not of our Quality , I am resolved to take this Virgin , not for the pleasure I shall receive in the equal enjoying of her , but for the propagation of an Issue to succeed me in my Sacred Charge ; and I will give you the Reasons that induce me : When I first saw her , I esteem'd her to be nobly born , as well for the Riches she had about her , as that her Spirits failed not in the midst of her Calamities , but that she constantly stood the Assaults of Fortune ; her Form , Modesty and Breeding were great Arguments to me of her Quality ; for her Beauty exceeds all of our Times , and her Modesty is such as invites her Beholders to a Continency : why therefore should not I honour her , and judge highly of her ? But what yet is more considerable , she seems to me to be a Religious Votaress of some Goddess , since in all the Dangers that befel her , ( believing it to be an intolerable sin ( she never would pull off her Crown of Lawrel , nor her Sacred Robe ; what Marriage then can be more equal , my brave Assistants , than the Son of a Prophet to match with a Maid consecrated to the Gods. They all approved the Match , and wished him Joy. Thyamis catching the Words , I thank you , worthy Friends , he said , but we shall do well first to ask the Maids consent ; for if I would have used the Law of Empire , to Will had been enough for all : but my Demands being only a lawful Marriage , the consent of two is necessary ; and turning to her , Tell us ( he said ) you Fair One , what you do resolve upon our Propositions , and declare to us who , and of whence your Parents are : But she , after she had fix'd her Eyes a good while upon the ground , as meditating what she would say , at length she raised her Head , and looking upon Thyamis , with more Beauty than before , for her study to contrive her Speech , had painted her Cheeks with a becoming Blush , and her Eyes with the vehemency of her Thoughts sparkled with more than ordinary lustre ; Knemon interpreting , she said , Sir , it would better have become my Brother Theagenes to have answered you than I , silence being as commendable in Maids , as the Grace of Replying is in Men ; but since you give me liberty to speak , and that you have exprest your Nobleness in seeking to compass just things by perswasion , not force , and in regard your Speech is principally directed to me , I am constrained to exceed the Bounds I have prescribed to my self , and are proper to my Sex , and to answer the Demands of my Conqueror in the Eyes and Hearing of so many Men ; Know then , our Countrey is Ionia , and we are born of one of the best Families of Ephesus : when we were come to the Age wherein the Noble mens Children of our Countrey are accustomed to do Service to the Gods , I was chosen Priestless to Diana , and my Brother Priest to Apollo . This being an Annual Honour , when the Tear was run out , we were to make a Voyage to Delos , in our Sacred Robes , and there to exhibit publick Games , for exercise of Letters , Musick and the Body ; and so according to the manner of our Ancestors , to resign but Priesthood : To this end a Ship was made ready for us , laden with Gold , Silver , Silks , and other Necessaries both for setting forth of the Games , and feasting of the People : Thus we loosed out of the Haven , leaving our Father and Mother in their House , who in regard of the feebleness of their old Age , and the dangers of the Sea , did not dare to embark with us : many of the Citizens went the Voyage , some in our Ship , some in Vessels of their own ; and having sayled the greater part of our way , with all favour of the Heavens , on a sudden the Clouds thickned , and a fearful Tempest arose , accompanied with Lightning and Thunder , that so masked the Skies , and plowed up the Seas , as we lost the benefit of our Compass , and our Pilot overcome with the greatness of the Evil , was forced to give way to the violence of the Tempest , and abandon the Government and Helm to the discretion of Fortune . In fine , the Storm having ( seven days and nights together ) spent the fury of its strongest gusts upon our Vessel , we were cast upon the Shore where you took us , and beheld so great a Massacre of men , for asmuch as we there making a Feast of Joy , and a Sacrifice to the Gods of Thanksgiving for our Deliverance , the Saylors ( with impious desire to possess our Riches ) set upon us , and resolved to put us to the Sword ; but we made such resistance , as after the loss of our Enemies and our Friends , we two , as you saw , remained the Conquerors ; and would it had pleased the Gods we had ended our days among them , and not been the only miserable Relicks of that Battel ; but since it so falls out , yet we are happy in this one respect , that some favourable Deity hath made us fall into your hands , and gives us , that late expected nothing but Death , the liberty now to treat of a Marriage , which I were indiscreet if I should refuse : For what Felicity can be imagined greater , than for a poor Captive to be though worthy of her Generals Bed ; add to this , that a Maid dedicated to the Gods , shall be taken to wife by the Son of a Prophet , that in a little while shall himself be a Prophet , which sure is not without some secret Mystery of Providence . I only beseech one favour , that before you marry me , I may be permitted to go to the next great Town , or any nearer place where there is an Altar or Temple of Apollo , that I may render up the Charge of my Priesthood , and put off the Marks and Ensigns of the God ; it would do best at Memphis , when you have recovered the Dignity of Chief Priest ; for a Marriage joyn'd to Victory would be celebrated with more joy , and be as a Trophy of your glorious Actions ; but whether before or after , I leave it to your pleasure , so as you vouchsafe to let me accomplish the Ceremonies usual in my Countrey ; whereto I know you will condescend , since ( as you say ) you have been bred from a Child in the Mysteries of Religion , and are full of Reverence towards the Gods. Thus she ceased to speak , and began to weep : All that were present did greatly approve her Answer , and by a general Cry assured her they were ready to see her Desires performed ; and Thyamis consented half voluntary , and half by constraint ; for his ardent longing to enjoy Chariclea , made him think an hour of delay an Eternity ; withal he found himself so charm'd with her Speech , as if it had been a Syrens Song , that it forced him to allow of her Demands , having also a relation to his Dream , flattering his Desires with a belief their Nuptials should be held in Memphis : Then he broke up the Meeting , ( having first divided the Booty , whereof his Companions freely gave him the richer and the greater part ) and commanded them within ten days to be ready to sit down before Memphis , and besiege his Brother . To the Prisoners he assigned their old Tent , and Knemon to attend them , not now as a Keeper , but a Companion , and many times sent for Theagenes to his Table for his Sisters sake , whom he resolved not to visit often , for fear her sight should increase his impatient wishes to enjoy her , and lest it should make him attempt any thing against what was publickly consented to , and privately figured in his Dream . For these Reasons Thyamis forbare to see her , thinking it impossible he should behold her and contain his longings ; but Knemon , after every one was retired to their Lodgings , passed the Lake , and went a great way by Land to seek the Herb he had promised Theagenes the day before . In the mean time , Theagenes taking the advantage of his Absence wept and lamented to himself , without speaking a word to Chariclea , but incessantly calling upon the Gods ; and she demanding whether he did sigh for their common Misery , or that some new Disaster was befallen ? Alas ( said Theagenes ) is there any thing more new , or more unjust , than to falsifie Faith , and violate Oaths , and that Chariclea , without memory of me , or of my Services , should treat of a Marriage with another ? Oh say not so ( replied Chariclea ) be not you more cruel to me than my Destiny : you have proved my Affection by many Arguments , and can you now distrust me only for words accommodated to the time , and for the interest of our Affairs ? No , no , your self may sooner change your Mind , than I. I can suffer all the Calamities of the World , but know there is no violence so great , that can separate me and Modesty ; nor am I conscious of a fault that way , but in loving you too much , yet with an honest and a lawful Love ; for from the first entitling of you to my Heart , it was as to my Husband , not as to a Lover that could not moderate his Desires , having to this hour preserv'd the outmost Purity , often repelling your Impatience to consummate the Marriage which with Vows we had contracted ; think how little reason you have to conceive I would prefer a Barbarian before a Greek , and a Thief before a man of all men the dearest ? But what was the meaning then ( replied Theagenes ) of your Speech in that famous Assembly , when you called me your Brother , methought it was a fine invention , putting Thyamis out of jealousie of our Love , and making way that we might freely be together , I approved your Story of the Countrey of Ionia , and of a Voyage to Delos for they were things like Truths , and led the Hearers in a pleasing Error ; but to accord so freely to a Marriage , to article , and set down the time before such multitudes of People , I neither could nor would conjecture what it meant , but wished the Earth would open and devour me , ere I should see my hopes and services repaid with such Ingratitude . At these Words , Chariclea imbracing Theagenes , and weeping , How well I take these Fears , ( said she ) that torment you for my sake , since they make me know in the extremity of our Adversities your Affection is the same it was : but assure your self , Theagenes , if I had not carried it thus , we should not at this time have had the freedom to confer together ; for to be wilful , and to run a contrary course to the desires of one more powerful than our selves , begets but a stronger opposition , whilst yielding words , applied to the motion of the Will , presently appeaseth the first heat , and by the sweetness of a Promise lays the Appetite to sleep ; forasmuch as they that love after a gross rustick way , if at the first essay they get consent , they think they have done enough , and making sure they shall enjoy the content they wish , their Spirit is in more repose , and goes floating in their hope . This Consideration made me yield to Thyamis , in words only , commending the Sequel to the Gods , and the Genius that from the beginning hath taken our chaste Love into his Patronage ; oftentimes a day or two put off , hath been greatly advantageous to the miserable , and brought means of safety , when no humane Prudence could work it ; therefore for the present I deferred him , avoiding a Certainty for an Vncertainty ; but we must do this artificially , and conceal it , as a slight at the Weapon , from our Enemies , even from Knemon ; for though he be full of Courtesie , and hath done many Favours for us , and is as we are , a Grecian , yet he is , as we are , a Captive ; and therefore if occasion should be offered , more likely to gratifie his Conqueror , than us the Conquered ; for neither the time of his Acquaintance , nor his being our Countreyman , are sufficient Pledges to us of his Fidelity , and therefore , if at any time he touches at our Affairs , you must deny the Truth , for the Lye is not evil that does good to the Author , and no hurt to the Hearer . As Chariclea was discoursing thus , Knemon entred all in a sweat , and manifesting a great perturbation by his countenance ; Here Theagenes , take this Herb ( he said ) and apply it to your Wounds , we must prepare our selves for greater hurts ; Theagenes praying him to speak plain , The consideration of the time ( said he ) will not let you hear me out ; for it is to be feared the effect will prevent my Words : but follow me you and Chariclea ; and so led them both to Thyamis , whom he found busied in furbishing an Armour , and sharpning the point of a Javelin : This is to the purpose , said Knemon , that you have your Arms so near you ; put them on presently , and command every one to do the like , for I have discovered such a cloud of enemies coming as I never saw before ; they are not far off ; for having descried them from the top of the Hill where I was gathering Herbs , I have brought you the News with all the speed I could , and in traversing the Lake , I have given warning to your Men to be in a readiness for their defence . Thyamis hearing this , suddenly started up , and demanded where Chariclea was , as fearing more for her than for himself , and Knemon having shewed her standing at the Door , Go ( said Thyamis in his ear ) take her with thee into the Cave where we conceal our Treasure , and when thou hast conveyed her down , and covered the mouth of the Cave with the Stone that useth to lie upon it , pr'ythee Friend return with all celerity ; mean time we will give order for the Fight : then he commanded his Page to seek him a fat Beast ; that having sacrificed to the Gods Protectors of the Place , they might joyn Battel . This while , Knemon doing his Commands , led away Chariclea , that sighed and lamented , and at every step she went , turned back her eyes towards Theagenes ; at length they came to the Cave , where Knemon immediatly carried her down . The Place was not a work of Nature , as we see many both above and under the ground ; but it was a Vault wrought out of the Rock by the industry of the Aegyptian Thieves , and imitating Nature , artificially hollowed , to contain their Spoyls ; the Entry was narrow and obscure , and conveyed into a little Cell , the Threshold Stone whereof was a Door that opened and shut easily , and gave another passage for descent into the Cave when necessity required ; within it were cut many Trenches and Meanders , that went turning of either side , sometimes alone , sometimes mixing together like the Roots of Trees , till they came to the bottom , and there they end in a large and spacious Plain , whereinto enters a little Light , by certain clefts and crannies in the Earth above : Knemon , that by practice knew the turnings , having brought Chariclea to the bottom , endeavoured to comfort her the best he could , assuring her , he and Theagenes would come and see her soon at Night , and that he would not suffer him to fight , nor come within the danger ; and so he left her not able to speak one Word ; but fainting , as if she had been struck to death , and deprived of her Soul in her Theagenes : and closing up the Cave , could not himself refrain from weeping , both that he should be forced to execute so hard a Command , and in compassion of her Fortune , whom he had almost buried alive , and sealed up in Night and Darkness , the perfectest Workmanship of Nature : then he made haste to Thyamis , whom he found compleatly armed , and with his Oration exciting those that were about him ; for standing in the midst of them , he said , My Companions in Arms , I do not think it needful to trouble you with many Words ; you need no admonition , War is your Trade , and now the Enemy is so near us , he cuts off Discourse , he comes upon us to force our Trenches with his Sword , and we must answer him in his own Language : I have nothing else to say , but that now , you are not only to defend your Wives and Children ( which hath been Motive sufficient for others to fight to the last man ; though if we be Conquerors , such small things , and many of greater moment wil be in our power ) but your Lives are now at stake , for the War among Thieves was never ended by Treaty , nor secured by League , but the Survivors must be Conquerors , and the Conquered must die ; therefore let us go to 't , and let him that dies his Weapon deepest in our Enemies Blood , be thought the bravest Man. Having thus said , Thyamis looked about him for his Page , and-often called him by his Name Thermutis , and not seeing him appear , cursing and threatning him , he hastned to the Boat : The Battel was now begun , and he might see the Enemy make himself Master of the Borders of the Lake ; for he had set fire upon their Cabbins and their Boats , and so made them transport the Flame about the Fens , that , devouring the great quantity of the Reed , dazzled the Eyes of the Inhabitants with insufferable Light : whilst the Noise and Tumult deafned their Ears , all Cruelties of War were seen and heard , the Lakists striving to make good the Place , but the others falling upon them unawares , and oppressing them with Multitudes , slew easily those they found on Land , and overwhelmed those within the Lake in their Boats and Cabbins , whence the Air was filled with horrible Cries , both of those that defended themselves upon the Water , and those that fought by Land , and the Lake was stain'd all over in the Blood of dying persons that fell at one time , both by Fire and Water . When Thyamis saw and heard this , he remembred his Dream , how he had seen the Goddess Isis , and her Temple all on fire , and full of Sacrifices ; and observing his Vision was thus far brought to pass , he began to make another explication of the rest : Having , thou shalt not have her ; forasmuch as she shall be ravish'd from thee by the fury of this War ; and that he should kill her , yet he should not hurt her ; that is , he should destroy her with his Sword , and not by Rape . To conclude , rating the Goddess as fraudulent and injurious , charging her that she had abus'd and mockt him , and not being able to endure with patience that any other should enjoy Chariclea , he commanded his men to retire a little , and to hold the Enemy in play a while , only with skirmishing , and some few Sallies , which as they were intrenched , might resist the forces of greater multitudes , whilst he would go and find Thermutis , and offer Vows and Sacrifices to their presidiary Gods ; and so forbidding any man to follow him , he departed as towards his Tent , but took his way to the Cave : Oh how hard it is to turn a Barbarian from that he hath once resolved in his Soul ; for assoon as they fall to despair of their own safety , it is their custom presently to kill their dearest Friends ; either believing they shall live together after death , or desiring to take them out of their enemies power , and to free them from all injuries ; for these Reasons Thyamis forgetting all his own Affairs , and though he was at that present encompast with Enemy-Troops that had taken him as in Nets , furiously transported with Love and Jealousie , he entred the Cave , where calling as loud as he could , and speaking some Words in the Aegyptian Tongue , he heard a Woman answer him in Greek ; and the sound of her Voyce leading him to the place where she was , he put his left hand about her Neck , and with his right drawing his Sword , ran her through the Body under the left Breast , wherewith the poor Woman fell down dead , breathing but one sigh , that brake her Heart-strings . Presently Thyamis went out , letting fall the Stone upon the Entry of the Cave , and for her Epitaph seeming to write upon it with his tears , adding these Words , Alas poor Maid , these are the Nuptial Gifts I present thee : And so returning to his Men , he found their Battel quite disordered , and ready to fly , frighted with the Enemies Approach ; and on the other side , seeing Thermutis , that brought him a Beast to imolate , he chid him , and told him he had already offered the fairest Sacrifice of the world ; and so entred into his Bark with him , & only one more to row ; for the Boats they have here can carry no more , being wrought out of the Body but of one thick Tree , by their rude Shipwrights ; Theagenes and Knemon imbarked together in another , and the rest in the like manner ; and when they had coasted the Island a great way , they ceased rowing , and disposed their Boats in front of their Battalion , as attending the shock of their Enemies ; but assoon as they approached , the Herdsmen of the Island were so far from the courage to sustain the first Assault upon the Water , that they presently cast about and fled , not daring to endure the very sound of the Alarum . Theagenes and Knemon retired themselves softly after the rest ; but Fear did not make them turn their backs ; only Thyamis held it unworthy to give ground , and not desiring to survive Chariclea , he prest into the midst of his Enemies , and as he was fighting amongst them , one cried out , This is Thyamis , every man now look to his Charge , so immediately wheeling in a Ring about him , they inclosed him with their Boats ; but he stoutly holding out , wounded some with his Javelin , and killed others : The Fight was worthy of admiration , in all the multitude of his Foes no man apposed or drew a Sword against him , but every one did his best to take him alive , he resisted a great while , but at last his Javelin was beaten out of his hand , and them his Foes pressed in upon him , being also at that instant deprived of the succour of his Page , that had stood to him bravely , but at that time had newly received ( as was thought ) a mortal Wound , and casting himself into the Lake , swimming with much difficulty , had recovered Land , no one taking the pains to follow him ; for having Thyamis in their power , they esteemed it to be an absolute Victory . Yet not withstanding the loss of many of their Fellows , they more rejoyced to have him alive that slew them , than they sorrowed for their Friends and Kinsmens Deaths ; so insatiable are the covetous hearts of Thieves , preferring Gain before their Lives , and having no end in the holy Name of Friendship and Consanguinity , but to get by them ; it was the case of these Thieves , for they were the same that before out of their sear of Thyamis and his Men , had fled from the Heracliotick Arm of Nilus , who stomacking to be deprived of other mens Goods as if they were their own , had gathered together their Companions , and called in the Neighbour Villages , offering them equal shares , and chusing them for their Captains to conduct the Expedition . But the Cause of their taking Thyamis , was this , he had at Memphis a Brother named Petosiris , who having by his plots dispossessed his Brother of the Dignity of Chief Priest , against the Laws and Institutions of the Countrey , ( for he was his younger Brother ) and hearing that he was the Captain of these Thieves , he feared Thyamis would take time to chase him out of his usurped Honour , and discover his perfidiousness : also he desired to take away the ill opinion that many had conceived of him , that he had killed his Brother , because it appeared not where he was ; therefore sending Messengers to the Villages of the Thieves , he proposed a great Sum of Money , and so many Castles to any one that would take him alive ; so as these Thieves charmed with the hope of such a Profit , even in the heat of Blood and War , did not forget their Promise , but after he was discovered , took him alive , though many died for it : Being thus seized of Thyamis , they rowed to Land , putting him in Irons , and appointing half of their Troops to guard him , who vexing at his Fortune , upbraided them of Cowardise , for not daring to take him with their Swords , bearing his imprisonment with more indignation and less patience than if it had been Death it self ; the rest of them returned into the Island , in hope to find the Riches for which they had been tempted to run this hazard . But after they had passed over all the Island , without leaving one corner unsearched , and finding nothing , or very little of the Prize , unless it were some Trifles that they had neglected to put up in the Cave , they set fire upon the Cabbins , and the Evening now approaching , and putting them in a fear to stay longer in the Island , lest they should fall into the Trains of some of those that fled from the Battel , and might now perhaps lie in Ambuscado for them , they returned to their Companies . THE AETHIOPIAN HISTORY . The Second Book . THus the Island was all on fire ; but Theagenes and Knemon did not perceive that Misfortune so long as the Sun shined upon the Earth , because his Beams lessened the appearance of Fire by Day ; but after Sun-set , when it grew dark , the Flame having then no Light greater than its own , discovered it self in the full horror , whilst they trusting to the Nights obscurity , came out of the Reeds of the Marish , and saw clearly the whole Island almost burnt to Ashes ; and then Theagenes beating his Head , and tearing off his Hair , Farewel to Life , ( he said ) This day shall make an end of all Fears , Dangers , Cares , Hope and Love , Chariclea is dead , Theagenes is lost ; in vain then , Vnfortunate that I am , have I fled from the Battel , an Action unworthy of a man , only reserving my self , my Dearest , for your sake ; but I will live no longer , since you are deprived of your Life ; and which heightens my Affliction , not after the common course of Nature , nor have you rendred your Spirit in his Arms where you did wish to breath it . Alas , are you consumed by Fire , and has your Destiny prepared these Flames to be our Nuptial Torches ? Must that Beauty without a Second in the World , be thus defaced , as not to leave so much Remains as a dead Body , or any Relicks of her unadulterate Charms . Oh , unexampled Cruelty ! the most bitter Spite of Fortune , I am denied the favour of a last Embrace , and a poor parting Kiss . At these Words , drawing his Sword , to run himself upon it , Knemon caught hold of him , and asked what he meant ? why do ye mourn for her as dead that lives ? Chariclea is in perfect health I do assure you . This is for Children and Mad-men to believe ( replied Theagenes ) but Knemon , you have done me wrong to come betwixt me and a pleasing Death : But he confirming the truth of his News with Oaths , told him all the Commands of Thyamis , the Cave , and Nature of the Cave where he had put her , that he need not fear the Fire could penetrate to the bottom , the violence of it being repell'd and broke with a thousand several Turnings . At this Theagenes began to breath a little , and thought long till he should come to the Island , which he had already presented to his Thoughts , and taken up his Marriage-chamber in the Cave , not imagining the Complaints he should make , nor the Tears he should there shed . Thus they rowed towards the Island , themselves playing the Watermen ; for he that rowed them the day before , at the first Alarum and Cry of the Enemy , had fallen overboard . Now they being unpractised at the Oar , were a long time carried up and down , haying also the Wind against them , yet their impatient desire of Landing overcame their unskilfulness . When therefore with difficulty and much labour they were arrived , they hasted with all possible speed to the Cave , where they found all wasted by the Fire , and only knew it by the Stone that covered the Entry of the Pit ; for the Wind blowing the Flame upon the Shades , that were only made of Canes and Sedges , matted one within another , had burnt them down , and levell'd all into a Plain , elevating the Ashes in the Air , and carrying them away ; the little that remain'd being so well cool'd , that they might pass over them without fear of burning ; and gathering together some Reeds that were half burnt , making them into a Torch , Knemon went before Theagenes , to light him down ; and after they were entred a little way , on the sudden Knemon cried out , O Jove ! what have we here ? We are undone , Chariclea is slain : Then casting his Torch against the Earth , he extinguished it , and fell upon his knees , weeping for her untimely Death ; but Theagenes , as if some Enemy had struck him down , fell upon her Body , and held her in his Arms , as if they had been incorporated together : Knemon knowing him to be lost in sorrow , and fearing lest he should kill himself , drew his Sword out of the Scabbard , and so leaving him , ran to light his Torch again . Mean while , Theagenes fetching deep Sighs from his afflicted Heart ; Oh insufferable Grief ! ( said he ) Oh Misery that the incensed Gods have let fall upon us ! what insatiable Fury pursues us with such rage , banishing us from our Country , betraying us to Shipwrack , and Pyrates by Sea , and Thieves by Land , depriving us of all our Riches ! only one Comfort did remain ; but , alas ! it is now taken from me ; Chariclea lies here dead , she that was dearer to me than my Life , hath lost hers by the hand of a cruel Enemy , questionless in defence of her Honour , reserving her self for me ; yet here the poor unfortunate lies dead , not having reaped the Fruits of Beauty in the Flourish of her Age ; at least ( my Love ) bid me farewel , speak to me , give me but your last Commands : Miserable that I am , she answers not , and eternal silence hath sealed her Heavenly and Prophetick Lips that spake with so much Musick ; Darkness covers now the Light of Sacrifices ; the Temple of the Gods , and their fairest Ornament is now return'd to Chaos ; those Eyes have lost their Beams that enlightned the whole world , which I assure my self the barbarous Murderer did not see . By what Name shall I call thee ? my Contracted ! Alas , the Contract 's broke : my Wife ? Thou never knewest what Marriage was : No , no , I must call thee the sweetest of all Names , Chariclea . Oh Chariclea , let your Spirits be appeased ; you have a faithful Friend that shall not long be absent from you ; for I go now to celebrate your Obsequies , and to sacrifice unto you in your Lovers Blood : This Cave , a rude Tomb , shall contain us ; here we may enjoy one another after death , though living , the Gods would not permit : At these words , feeling for his Sword , he cried out , Oh Knemon , thou hast kill'd me now the second time , and again wrong'd Chariclea , depriving her of the Friends Company she most desires . Speaking this , he heard a voyce out of the bottom of the Cave , that called Theagenes ; but he , without being troubled at it , I come ( said he ) my dear Soul , this gives me knowledge that you wander yet upon the Earth , partly because you cannot leave so fair a Body , whereof the possession was untimely taken from you , partly , because yet you have not the Rites of Sepulture ; and therefore the Shadows that inhabit the lower Kingdoms , will not suffer you to remain among them . In the mean time Knemon returning with his Torch relighted , the same voice was heard again , calling Theagenes . Oh good Gods ! said Knemon , is not that Chariclea's Voyce ? sure it is Theagenes , and doubtless she yet lives ; for the sound that beats upon our ears comes out of the bottom of the Cave , where I remember I did leave her . Will you not forbear ( replied Theagenes ) to mock me and abuse me yet again ? Indeed I deceive you ( answered Knemon ) and my self , if she that lies here be Chariclea ; and presently he turned her upon her Back , for her Face lay to the Earth ; and when he had look'd upon her , he cried out , Oh Gods ! You Authors of Prodigies , What Portent is this ? This is the Face of Thesby : presently he stept back , and stood as if he had been frozen with amazement ; but Theagenes , that now began to take new Hope and Spirit , brought Knemon to himself , and intreated him to lead him where Chariclea was ; and Knemon , after a little pause , again took view of the dead Body , and saw assuredly that it was Thesby ; and finding a Sword lying beside her , he knew it to belong to Thyamis , who transported with his wild Fury , had left it in her Wound ; also he took a Letter out of her Bosom , which he would have read ; but Theagenes would not permit him , calling upon him , and saying , first let us recover my dear Chariclea , unless now , as before , some God or Devil take a Pleasure in deluding us , the Letter we may read at leisure . Knemon gave way to his desire , and closing the Letter , took up the Sword , and hasted to Chariclea , who was creeping towards the Light upon her Hands and Knees , and met Theagenes , who folding her Arms about his Neck , repeated many times , And art thou come again Theagenes ? and he , Does Chariclea live ; till in the end , they fell down upon the ground , tangled fast in their Embraces , not able to utter any thing , but a kind of groaning ; and it was hard to judge whether they were dead or not ; for many times an excessive Joy vanisheth into sorrow , and immoderate Pleasure begets Pain , which we vainly call in upon our selves ; thus they preserved beyond Hope and Opinon , were endangered , till Knemon chafing the Rock with his Hand , and receiving in his Palm the Humour that destill'd by drop and drop , cast it in their Faces , and stopping their Nostrils , recovered them out of their Swoon , who finding themselves so kindly laid together , presently started up , and blush'd that Knemon had beheld them ( especially Chariclea ) intreating him to pardon their Exorbitances , who smiling to himself , and turning it to Mirth ; This ( said he ) deserveth Commendations , if I may be a Judge , or any other man that hath entred the Lists with Love , been happily conquered by him , and made acquainted with his inevitable Accidents ; But to speak truth , Theagenes , I cannot in any sort approve , and indeed I was ashamed to see you embrace a strange woman with so much passion , and to bath so freely with your Tears the Body of a Slave , to whom you had no Tye , so much as of acquaintance , especially , when I told you , and protested that Chariclea was alive and safe . I pr'y thee Knemon ( said Theagenes ) do not traduce me to Chariclea , whom I lamented in the person of another , believing it was she that was so cruelly murdered ; but since some favourable God has now shewed us our Error , give me leave to put you in mind of the generous and constant Spirit wherewith you first deplored my Misfortune , and afterwards coming unexpectedly acquainted with the dead Body ( as if it had been some Devil in a Play ) you ran away armed , and your Sword drawn , from a Woman , a dead Woman ; A brave Athenian Soldier ! Hereat they began to smile a little , but as if forced , not without Tears ; being engaged to Sorrow by their present Misery . After they had a while stood silent , Chariclea touching her fair Cheek with her hand , Blessed ( said she ) do I esteem her , whosoe're she be , that Theagenes has kist and mourn'd for ! and if you would not think me jealous , I would desire to know that happy Womans Name , and by what Error you mistook a Stranger for me , and honoured her Funerals with your Tears ; if you know , tell me who she is . You will wonder , replied Theagenes ; for Knemon says it is Thesbe , that Athenian Lutenist , the Inventress of the Plot that Damoeneta had upon him . Chariclea starting at this News , How is it possible Knemon ( said she ) this Woman should in an instant be thus transported , as if she had been shot out of an Engine , from the midst of Greece to the farthest parts of Egypt ? And how chanced it we saw her not as we came down ? I cannot answer you to that , said Knemon ; but I shall tell you what I have since understood of her . After Damoeneta was circumvented by her Cunning , and had precipitated her self into the Pit , my Father recited the whole business to the People , and was presently absolved ; then he solicited for my repeal from Banishment , enquired my Abode , and resolved to embark himself , and come in person to bring me back . Whilst he was thus employ'd , Thesbe made it her Vacation-time , and offering her Service at all Feasts and Meetings , impudently prostituted both her Art and Person : Now she was observed to be more gentile than Arsinoe , who sung only some loose Ayrs coldly to her Flute , whilst Thesbe curiously touching her Lute , and marrying her voice to the soft strings , ravish'd her Hearers . This made Arsinoe conceive against her an Envy and Emulation , joyn'd with a particular Spleen , especially when a certain Naucratian Merchant named Nausicles began to fall in love with her , and neglect Arsinoe , that had late been his Mistress , disdaining her , because when she had play'd upon her Flute , he observed her Face grow red , her Cheeks swell , and hold an unhandsom competition with her Nose , and her Eyes ready to start out of her Head : The slighted Arsinoe , burning with Spite and Jealousie , found out the Parents of Damoeneta , and to them discovered all the Treasons and Villanies Thesbe had practis'd against her Mistress ; part whereof she but suspected , and the rest Thesbe had told her in the height of their Familiarity . Assoon as the Friends of Damoeneta were advertized , they assembled , and conspired against my Fathers Life , and fee'd the prime Orators of Athens with great Sums of Money , to accuse him ; who exclaimed unto the People that Damoeneta had perished injustly , unconvicted , and the crime of Adultery was only a pretext to cover her Murther ; requiring he might be brought alive or dead with whom she was pretended to have wronged my Father : Finally , they commanded , that at least he should be named ; demanding Thesbe to be delivered to them , to the end , that putting her to the Torture , they might rack out the Truth . My Father promised to produce her , but he could not hear his Word ; for Thesbe , preventing the danger if she should appear , whilst they were taking out the Process for her , fled away , according to agreement , with the Merchant Nausicles : this displeased the People , yet they did not judge him to be the Murtherer , but an Accessory to the Plot against Damoeneta , and consenting to my unjust Banishment ; therefore they expell'd him the City , confiscating all his goods : these were the fruits he reaped of his second Marriage , and this was the reason made the wicked Thesbe sail from Athens , who now before my Eyes receives the punishment she had deserv'd . Thus much one Anticles told me in the Island of Aegina , with him I put to Sea again , bound for Aegypt , that if happily I should light of Thesbe here in the City of Naucratia , I might carry her back to Athens , to discharge my Father of the crime whereof he was falsly indicted , and withal to see her treacheries and malice duly punished by the Laws ; but now I am here detained a Prisoner , as you are ; at another time you shall know the cause and manner of my taing , the fortune I have since endured , but how Thesbe came into this Cave , and who hath slain her , we need some God for an interpreter . Yet if you please , I will read the Letter that I took out of her Bosome , which may perhaps give us further intelligence ; They intreated him to do so , and opening it , he read these words . To her Master Knemon , Thesbe his Enemy and Revenger . FOr my first News , know Damoeneta is Dead , by my means , for your sake ; The way I did it ( if you please to receive me ) I will relate unto your self ; it is now ten days that I have been in this Island , taken by one of these Thieves , that boasts himself to be the Captains Page , and keeps me locked up , not giving me the Liberty to walk , or look abroad : punishing me thus ( as he tells me ) for the love he bears me ; but ( as I conjecture ) it is for fear lest some body should take me from him ; yet for all this , some Angel directing me , as you passed by yesterday , I saw and knew you , and have now secretly sent you this Letter by an Old Woman ; my Keeper charging her to present it to the fair Grecian , that is near the Captains Person ; I beseech you , Sir , free me from this Thief , and receive your Handmaid : and if it be your pleasure , save my Life ; considering wherein I offended you , Necessity constrain'd me ; but that I have revenged you of your Enemy , was the free motion of my Soul , notwithstanding that you be so incensed against me , as that you are resolved not to pardon me ; use me as you please , let me dye , so I may dye yours . For I esteem it much more noble , at your hands to receive Death , and funeral Rites according to the Custom of Greece ; than to endure a Life more terrible then Death : and the love of a Barbarian more bitter then the hatred of an Athenian . Thus Thesbe and the Letter spake . Oh Thesbe , Thesbe ! said , Knemon , thou hast received a just Judgment , and thy self the Messenger that tells it to us , delivering us a Letter ( contains part of thy Misfortunes ) after thou art Dead ; by this we know the Fury that revenged thy wickedness upon thee , whipt thee about the World , and never held her hand , till she had brought thee before me , thy wronged Master ( though I lived in Aegypt , and made me a Spectator of thy Tradegy : But what new Stratagem hadst thou against me ? By these Letters that Fortune took out of thy hands , I cannot but suspect thee yet , and I much fear that Damoeneta 's Death is but a thing devised , and put into their Mouths that told me it , and that thou art come thus far by Sea , to make me as Tragick a Spectacle now in Aegypt , as before at Athens . Why Knemon said Theagenes , still so valiant ! will you not yet leave fearing Spirits and Shadows , my error was but a Deceptio visus , but I am no actor in this Scene ; She is dead I warrant , never doubt it : but who is Author of this favour to thee , and has killed her to thy Hand , I cannot imagine ; nor how , or when she came down hither . I am not able further to resolve you , ( said Knemon ) but assuredly Thyamis is he that killed her : That which makes me believe it , is his sword , we found dropt out of her Wound ; for I know it to be his , by the Ivory Pommel cut in the figure of an Eagle , which is his Crest : Cannot you tell us said Theagenes , when , or how , or for what cause he did this Murther ? How should I know ? ( replyed Knemon ) for this Cave hath not made me Prophetical , like that of Apollo at Delphos or Triphonius his Den , from whence men come out inspired with a divine fury : Presently Theagenes and Chariclea fell a weeping , and cryed with one voice , Oh Apollo ! O Delphos ! this amazed Knemon , not being able to conceive why the names of Apollo and Delphos should so much trouble them ; Thus were they busied . Now Thermutis the page of Thyamis , that was hurt in the Battel , when he had recovered Land by Swimming , the night now growing Dark , he found a Boat Shipwrackt by the Fen-side , and entring it , plyed his Oares towards his Captains Island to see Thesbe , whom a few dayes before he had taken from the Merchant Nausicles , as he was leading her in a narrow way that lyes along the Mountain side , where Thermutis lay in Ambush to Rob Passengers ; and as Thyamis at the first noise and arrival of the Enemies , had sent him to seek a Beast to Sacrifice to the Gods for Victory , Thermutis desperately in love with this Woman , desirous to keep her out of danger of the War , and to preserve her for himself , secretly conveyed her into the Cave , and for fear and haste left her at the Mouth thereof , where she remained , not daring to stir ; both frighted with the Alarm and the present Dangers , and not knowing the windings of the way that conducted to the Bottom ; and thus Thyamis finding her at his entry , slew her : believing that he killed Chariclea . Thermutis therefore having escap'd the Battel , fled to find her in the Island , where arriving , he ran with all haste towards the Tent of Thyamis , which was now but ashes ; and with much difficulty finding the Cave by a Stone that covered the entry , he lighted a few Reeds that were yet unconsumed and ran down , calling Thesbe ( which name was all the Greek he had ) but when he saw her stretch'd Dead upon the Earth , he was so astonisht , as a while he had no Motion ; at length hearing certains Sounds and Murmurs out of the hollows of the Cave , ( for Theagenes and Knemon were yet discoursing ) he suspected those to be the Murtherers of Thesbe , this confused his thoughts , not knowing what to resolve or do ; for the natural cruelty and barbarous humour of the Thief , his rage exasperated by this accident frustrating him of the enjoying of his Love , incited him to run to the bottom and fall upon them he esteemed the Authors of her Death ; but wanting Arms , he was reclaimed to Moderation against his will : he thought it his best way at first to accost them as his Friends , but if he should chance to find supply of Weapons , then to fall upon them as his Enemies . This being designed in his mind , he approached Theagenes , and look'd upon him with an Eye of Fury , discovering his secret purpose . But when they perceived a naked Man coming upon them on the sudden , hurt , and his Face all Bloody , they were diversly affected at the sight , Chariclea ran down as low as she could ; Knemon said not a word , but retired himself some paces , though he knew Thermutis ; but seeing him come so unexpected , he feared some Stratagem : but the Spectacle did not so much terrifie , as provoke Theagenes ; who laid his hand upon his Sword , as if he would kill him , if his rashness should make him attempt any thing . Stay ( said he ) or come upon thy Death and know the reason ; I have held my hand , is because I begin to know thy Person , though I doubt thy Meaning ; Thermutis intreating Pardon for his intrusion , fell at the feet of Theagenes as suppliant , rather temporizing , and for fear of Danger , than having changed his mind to be revenged of them ; and beseeching Knemon to speak for him , pleaded , they were tyed to save his life having never done them Injury , and the day before been there Companion , and now fled to them as his Friends . This moved Knemon , and made him come in and raise Thermutis , who was prostrated on the Earth ; and many times demanded of him what was become of Thyamis ? Thermutis told all his Captains Fortune , how he had fought in the midst of his Enemies , neither sparing theirs nor his own life , and how by a commandment to take him alive , they forbare to hurt him though he slew them , and so he left him invironed , finding himself so wounded as he could hardly swim to Land , and that for the present he was come into the cave to look for Thesbe ; they ask'd him how he came to know Thesbe , or where he had got her ? He told them , how he had taken her from the Merchants , how he fell in love with her , how for a while he concealed her in his Cabbin , and at the coming of the Enemy , put her into the Cave , where he now found her slain , but by whose hands he knew not , yet would be glad to be informed the Author and Occasion of the Murther ; Knemon desirous to free himself of the suspition , presently told him Thyamis was the Murderer ; and to confirm it , shewed him the Sword he had found besides her : When Thermutis saw the Blade yet dropping Blood , and hot , and knew it to be his Captain's , fetching a deep sigh , not able to imagine what should move him to that Act , blinded and dumb with Grief , he left them , and returned to the Body , and falling upon it , laying his head in her bosom , he cried , Oh Thesbe ! forgetting all other Words . Theagenes , Chariclea and Knemon being now alone , began to study what course they were best to take , and made a shew as if they would consult together ; but the multidue of past Miseries , the perplexity of present Calamities , and the incertitude of the future yet hanging over their heads , so confused their Spirits , that they did nothing but look one upon another , expecting who would first begin the Overture ; that Hope failing , they bowed down their Eyes , and again listing them up , sighed ; so easing their sad Hearts : At length Knemon stretched himself upon the Earth , Theagenes sate down upon a Stone with Chariclea on his Knee ; and a long time they put off Sleep , desiring by some good Counsel to provide for their Affairs ; but broke with Grief and Labour , though unwilling , they obeyed the Law of Nature , and from the extremity of Sorrow slided into the sweetness of a Sleep , the reasonable part of the Soul being forced to consent to the necessity of the Body . When Slumber had new seized upon them , and but even joyned their Eye-lids , and a little lightned them of their Burden , Chariclea that lay in the Bosom of Theagenes , dreamed that she saw an ugly man come towards her , having his Hair all matted and Elfe-lock'd , looking like a Traytor , his Eyes sunk in his Head , and his Hands bloody , who running at her with his Sword , struck out her right Eye ; she presently crying out , called Theagenes , and said her Eye was gone ; he presently awaked , and deplored her Misfortune , as if he had dreamed so too ; but she feeling about with her hand for the Eye she had lost in her Sleep ; and soon recollecting her self , said , I did but dream , I did but dream , Theagenes ; my Eyes are safe : do not afflict your self . These Words gave new Life to Theagenes : The Gods be thanked ( said he ) that have preserved those Sun-Beams : But what was the Matter ? what Terror did invade you ? Oh , said she , a wicked and ill-favoured man , not fearing your unconquered valour , with his Sword drawn insulted over me , that had taken Sanctuary in your Bosom , and methought he struck out my right Eye , and would it had been Truth , not a Dream : The Gods forbid , replied Theagenes ; Why say you so ? Because , said she , it had been better for me to have lost an Eye , than to have been put in such a fear for you ; for I doubt this Dream portends some ill to you , who are dearer to me than my Eyes , or Life it self . No more of that , said Knemon ( for he had heard all , awaking with the first Cry of Chariclea ) To me this Dream signifies quite another thing ; tell me , Are your Parents living ? Chariclea said Yes ; Then said Knemon , Believe your Father to be dead . Thus I conjecture it ; Our Parents are the Authors of our Life , and it is by their Means we see and enjoy this Light ; therefore I hold it apt to compare our Father and Mother to our Eyes , the sense capable of Light , and whereby we discern things visible ; and this is the meaning of your Dream . A heavy Sence , replied Chariclea ; yet rather be this verified than the other . May your Tripos divine rightly , and I prove a false Prophet . The Event will crown my Divination , replyed Knemon , and so rest you content . But methinks we dream yet , that so much trouble our selves about imaginations , and omit to resolve what we should do whilst this Egyptian ( meaning Thermutis ) hath left us for a while , to mourn for his dead Mistress ; Theagenes catching his Word , prithee Knemon , said he , since some Divine Power hath joyned thee to us , and made thee our companion in Misery ; first give us thy Advice , for thou knowest the Country , and understandest the Language ; and we , that are never very apprehensive , are at this instant so dulled with Calamity , as we have not understanding in our own Affairs . Knemon pawsing a while , spake thus ; I know not which of us have greatest share in Misfortune ; I have a Burden great enough ; yet in regard you command me ( as the eldest here , and most versed in the World , to give my Opinion , this it is ; This Island as you see is laid waste and deserted , containing now no living creatures but our selves , within this Cave is great store of Gold , Silver and Silks ( for it is hardly to be imagined what quantity of rich Spoyls Thyamis hath taken both from us and others , and deposited here ) but for Corn and other Ammunition necessary to maintain Life , there is left no more but the bare Names ; if therefore we stay here long , it is to be feared we shall perish either by Famine , or the Enemy , that may return , or by our own Fellows , if they make Head again ; for they are not ignorant where the Treasure lieth , and are likely to come hither for supplies of Money , and then we cannot escape their Fury ; or if they should deal mildlier with us , yet we should be obnoxious to their Petulancies , and suffer the Indignities of their barbarous humors ; for Thieves are men that naturally keep no Faith , and less now than ever , having lost their Captain , that could by his Authority bridle their Insolencies ; therefore we must leave the Island , and get away from it as out of a Net or Prison ; but first let us free our selves of Thermutis , under pretence of sending him to try if he can hear any News of Thyamis ; and when we are none but our selves , we shall more easily consider and resolve what we have to do : and it much concerns us to dispatch away this inconstant , quarrelsom and ill natur'd man , and that hath us in suspition for the Death of Thesbe , and will not be at quiet in himself till he be revenged upon us if occasion be presented . They approved his Counsel , and thought best to follow it : Then going forward to the Entry of the Cave , they perceived it was Day ; and awaking Thermutis , whom they found in a dead Sleep ; and he being a light and credulous man , they easily perswaded him as they pleased ; acquainting him ( as he believed ) with their Purposes ; the Body of Thesbe they laid in a little Pit , and covered it instead of Earth , with Ashes , the Ruines of their late House , and performing the Ceremonies that Piety owes to the dead , as fully as the time would suffer , and for all Funeral Offerings make a Parentation of their Tears , they sent Thermutis to seek Thyamis , He had gone but a little way , when suddenly he turned back , and told them he would not go alone , nor object himself to the danger of being a Spy , unless Knemon would be a Partner with him : Theagenes perceiving Knemon to hang back for fear of the Egyptian , as might easily be judged by the Character he had made of Thermutis , wherein he had pictured his own Fear ; What , said Theagenes , so strong in Counsel , and so weak in Execution ! Take heed you do not make my suspition of your Valour prove a Truth ; revive , rouze your Spirits , Man , and at least make a shew as if you were content to go along with him , lest your refusal make him suspect our flight : Away , go with him ; there 's no danger , you have your Cloaths on , and a Sword by your side , why should you fear to walk with a naked man , that hath no Weapon to offend you ? And then taking your time , you may secretly forsake him , and come to us at an appointed place , which shall be some Neighbour-Town , if you know any such , where the Inhabitants are civil men . T is very well advis'd , said Knemon ; let us meet at Chemmis , a rich Town , well Peopled , and near hand , situate upon the skirts of Nilus , below the Banks , that defend it from the Surprizes and Incursions of the Heardsmen ; when you have past the Lake , it is but a hundred Furlongs thither , and you must go directly South : We shall hardly reach it , said Theagenes , Chariclea hath not been used to so long Journeys ; yet we will go and disguise our selves like Beggars or poor Fortune-tellers that travel about the Countrey to charm all Alms from these hard People . Oh! you will make excellent Gypsies , said Knemon , Out upon you , what black deformed Faces you have , especially Chariclea , that hath lately lost an Eye ! and yet by your Habit you will be such fine Mendicants , that sure the Countrey People will think you wander about to beg Jewels , Gold , Plate , and not a poor Alms , or a Morsel of Bread. At this they could have been content to laugh ; but their Mirth only extended to a Smile : Then taking a solemn oath never to abandon one another , confirming what they had determined , they disposed themselves accordingly . Knemon and Thermutis passing the Lake whilst it was yet early day , took their way through an intricate thick Wood , Thermutis went before , Knemon having entreated him , because he was skilful in the ways , that were difficult ; but indeed it was to secure his own Life , and to prepare occasion to give him the slip : when they were now come into the thickest of the Wood , they met a Flock of Sheep , and killing the Bell-weather , laid the Flesh to roast upon the Fire which the Shepherds ( that fled at sight of them ) had kindled for themselves ; neither would their Bellies let them be in quiet till the Meat was enough , but Hunger made them so fierce , as like Wolves or Tigers , they devoured it in great Gobbets , only a little black'd with the Fire , the Blood running about their Mouths . When thus they had satisfied their Hunger , and quenched their Thirst with Milk provided for the Shepherds they held on their Journey . Now it was time for Knemon to shew all his Cunning , for they were come to the top of a Hill , whence Thermutis shewed him a Town in the Bottom , where he imagined Thyamis to be a Prisoner , either in the Gaol , or in his Grave ; for thither he heard that he was carried . Whilst he spake this , Knemon made as if his Belly aked , and told him he began to feel the crudities of the Meat , and that he feared the Milk he drank had curdled upon his Stomach , for he was in extream torment ; therefore he intreated Thermutis that he would go on , and he would follow him ; this he did once and again , and the third time , as if it had been real , and that he had overtaken him with much difficulty , insomuch as the Egyptian gave Credit to his counterfeit Disease ; and being now used to attend his coming , Knemon lengthned his Expectation , and stayed for altogether , running counter through the obscurest Passage of the Wood , and casting about by the Hill side , fled with all possible speed . Thermutis passing the Hill-top expected Knemen , and the Night under whose favourable shad-dow they might pass into the Town ; and learn the state of Thyamis : often looking behind him to see if he did come , and Plotting in what manner he should kill him ; for he yet suspected his consent to Thesbe's Death , and therefore meant to ferve him in the same kind ; and then , at his return promising himself to Sacrifice Theagenes to his revenge . But Knemon not appearing , and Night now growing Black , he fell asleep : which was his last , the Iron Sleep of Death , bitten with an Aspick ; perhaps by the fatal pleasure of the Gods , a death answerable to his life , stealing upon him as he had done upon others . But Knemon after he had lost sight of Thermutis , never staid to take his Breath till darkness arresting his eyes , stopped his flight , and in the same place were the Night surpriz'd him , he hid and covered himself all over with leaves a great part of the Night , never shutting his eyes , but Sweating , and Fearing every noise and every breath of Wind , and every motion of the leaves to be Thermutis . If at any time sleep prest upon him , he dreamed that he was Flying , and awaking , looked behind his back for him , that was not now in case to follow : many fearful visions started him and hindered his desire , and putting him in greater terror than if Thermutis had come indeed ; Finally he grew angry with the Night , and thought in the longest that ever was since the beginning of the World. But when with infinite joy he perceived the first spring of Day , presently he cut off his long Hair , which he had let grow after the fashion of the Thieves , for fear those he should meet would either shun him , or suspect him ; for the Islanders among other courses they take to appear terrible , let their Locks at full length hang dangling upon their Shoulders , not ignorant that long hair is an ornament in a Lover , but a horror in a Thief ; having therefore left himself as much hair as the neater sort of People used to wear , and less then the Heards-men , he hasted the nearest way to Chemmis , the Town Theagenes had appointed him for meeting . Being now near unto the river Nilus , ready to take Water for Chemmis , he saw an Old Man walking up and down upon the Shoar , as if he had been discoursing with the Stream ; his white hair he wore long in fashion of a Prophet , a great long Picked Beard , his Cassock and his other Rober resembling a Greek Habit. Knemon stood still a while and looked upon him , but the Old Man passing by many times and not perceiving him , being wholly fixt upon his Meditation ; Knemon stept in before him , and saluted him , bidding the Gods bless him . No said the old Man , Fortune hath otherwise disposed : Knemon wondring at his Answer , asked him , Are you a Grecian , Stranger , or of whence ? Neither a Grecian , nor a Stranger , he replyed ; but this Countryman , an Aegyptian : How come you then to wear these Grecian Robes ? ( said Knemon ) Calamity ( answered the Old Man ) hath put me in this glorious Habit , and changed my ordinary Dress ; Knemon admiring how Misery should make any Man go in richer Cloaths , and desiring him to unfold the Riddle ; Oh! said the Old Man , To relate my Fortunes , would bring my self and you into a Labyrinth , whence we should not get out , and but load you with my burden ; But , young Man , whither lies your journey ? Or whence do you come ? Or how is it you speak Greek in Aegypt ? This is ridiculous , said Knemon , to enquire of my Affairs , and tell me nothing of your own , and I asked the first question . Well , I am content to bear your Jest , said the Old Man ; for it appears you are a Grecian : and I believe that in this play of Fortune you have changed shapes as well as I ; but since you seem taken with a curiosity to understand my Estate , I will satisfie you ; for know I am big with grief , and if I had not light of you , perhaps I had expressed my self to these Reeds . Bur first , let us leave this Shoar and River of Nilus , for this is not a convenient place for so long a Narration , the heights of this Bank lying open and exposed to the Noon-Day-Sun , let us Ferry over to the Town we see upon the other Side ; if happily some greater business doth not call you away , there I will bid you welcome , not in my own House , but in the House of a good Man that receives me as a Suppliant . There I will inform you , if you please , of my affairs , and you shall recompence me with a relation of yours ; Along then said , Knemon , for I have business to the Town ; I must there expect the coming of some Friends . Then taking Boat ( many Oars lying upon the River to transport Passengers for their Money ) they passed over to the Town , and the Old Man brought Knemon to the House where himself was a Guest ; they found the Master of the House from home ; only his Daughter that was now Marriageable , entertained them , and every servant of the House was officious to them ; both their Mistress and they observing the Old Man as if he had been her Father ; for so it is likely they were commanded : one brushed the dust off their Cloaths , brought water for their Feet , and washed and dryed them ; another made their Beds Easie and Soft , another kindled the Fire , some cover'd the Table , others brought Water and a Towel for their Hands , others set Manchets upon the Board , and served in the Fruits of the Season , whereof their was Variety . Knemon wondring at their entertainment , Sure Father , said he , we are come into the House of Jupiter the Hospitable ; they do us so much observance , and shew such singular alacrity : This is no Gods House , said the old Man ; but it belongs to one that is a true Adorer of the Gods , that worships Jupiter the Hospitable and Patron of the Suppliants . For Child , he is a Merchant and hath spent his life in Travel ; seen many Cities and Nations , and studied Men and Manners , and having himself been a Pilgrim in the World , I take it to be his reason why he entertaineth others , and among the rest , Me , that a few days since was a wanderer in these parts . How came it to pass , Father , said Knemon , that you should be compelled to wander abroad ? Being deprived ( replyed he ) of my Children by Thieves , and though I know the Villains well enough , yet not having power to revenge my self , I remain here hovering about them , and complaining like the poor Bird that hath her Nest robb'd by a Serpent devouring her young before her Eyes , whilst she fears to come near , yet hath no power to fly away : for love and grief distract her , crying , she flies about the Besieger , and pours the sorrow of a Parent into the ears to which nature hath taught no pity . Oblige me ( said Knemon ) with the knowledge of the circumstance and time wherein you suffered this great conflict in your Spirits ; Anon I will inform you , he replyed ; now it is time to appease our appetite and content our belly ; which drawing us away how great soever the business be we have in agitation , is properly called pernitious by the admirable Homer . But first following the percepts of the Aegyptian Wisdom , let us offer the first fruits of our repast to the Gods ; a custom I shall never violate , and my grief how strong soever it is , shall never prevail with me so far as to blot out of my memory the divine powers , and the honour I am bound to render them . Then pouring on the Earth clear water out of a Vial , I offer he said , this effusion to the Gods of Aegypt and of Greece , to Apollo of Delphos , and to Theagenes and Chariclea the best and noblest ; therefore I think it lawful to number them amongst the Gods : With this he wept , making a second offering of his tears to sorrow . Knemon was amaz'd to hear these names , and began to take a stricter veiw of the Old Man : How say you Father , said he , are Theagenes and Chariclea your Children ? They are ( replyed the Old Man ) my Children born without a Mother , for the Gods have miraculously been pleased that I should get them by accident , and be delivered of them not without the grief and passions of my Soul. My Love , though not my Nature , was a Father to them , so they esteemed and called me ; But tell me how came you to know them ? I do not only know them , answered Knemon ; but I am able to assure you they are in health and safe , Oh Apollo ! and all other Gods , cryed the Old Man , inform me in what part of the world they live ; I will esteem thee my Preserver and the Equal of my happiest Stars ; But what will you give me said Knemon ? For the present said he , my thanks , a grateful heart , accounted the fairest present a wise man can receive ; I have known some would treasure up this gift as their best riches , but if the Gods please I shall recover my own ( as I have their promise it shall be shortly ) I will reward you nobly , make you a rich Man : Said Knemon , you promise things future and uncertain , I look for present pay : Let me know what it is you demand , said the Old Man , do you see any thing you would have ? If it be any part of my body , I will cut it off , and esteem my self the sounder Man. It is only this , said Knemon , that you will truly relate to me of whence they are , their Parents and their Fortunes : A great Donative ! replyed the Old Man : There is no other comparable to it , though you had asked all the riches of the Earth and Sea , but you shall have it only first ; let us take a little repast , for it will be a long time of imployment for us , both mine to relate , and yours to hear . When they had now filled themselves with Nuts , Figgs , new pulled Dates , and such like Fruits , whereon the Old Man used to feed ( for he never eat any thing that had life taken from it ) they drank the pure ' Water ; but Knemon pure Wine . After they had a while kept silence , Father you are not ignorant , said Knemon , how good a companion Bacchus is , how much he delights in Entertainments , Verse , and Stories ; he hath now taken up his lodging in my Brain , and makes me extreamly covetous of the reward you promised me ; and therefore , Father , it is now time you bring these persons upon the Stage : I will , replyed the Old Man : and I wish with all my heart the honest Nausicles had been with us , who hath often been earnest with me to discourse these passages ; but I have still put him off from time to time . Where is he ? said Knemon , hearing him name Nausicles : He is gone a hunting , said the Old Man : not to chase Beasts , but wilder Creatures that are called Men and Heardsmen , but they are Thieves , and not without much difficulty to be taken , the pernicious Otters live in such an Island of invincible Earth and Water : But how have they offended him ? They have ( said the old Man ) robbed him of an Athenian Gentlewoman , named Thesbe ; Oh ho ! said Knemon , and took himself in the manner , and so stopped his Speech : The old Man asking him what was the matter ? Knemon diverted him to another consideration ; I wonder said Knemon , under the assurance of what forces he durst fall upon these Robbers ! the great , King replyed the Old man , hath made Oroondates his Lieutenant of Aegypt , by whose command Mitranes Captain of the Garrisons is billeted in this town for our defence ; and Nausicles with a great sum of Mony , hath procured him to lead his Horse and Foot against the Islanders , being in an extream rage that they should take from him this Athenian Woman ; not only because she is his friend , and playeth curiously upon the Lute , but principally because , as he telleth me , he was to carry her to the King of Aethiopia to be near the Queen , to pass her time , and teach her the fashions and the language of the Grecians ; the spite to lose so great a remuneration as he expected , makes him now use all the Engines of his wit and power to recover her , I my self have been a Principal in perswading and encouraging him , because so ( happily ) I may come to find my Children . Enough said , Knemon , let us now leave talking of Herdsmen and Thieves , Lieutenants , Captains and Kings ; for I protest you had almost insensibly stollen away my Mind to a new Matter , making a long Preface nothing to my purpose ; therefore I pray you bring about your Oration to the Path you promised me ; for methinks I see the Pharian Proteus revived in you , not that you turn your self into as many commentitious Species , and fluxive Forms , appearing and vanishing , but that you would transform me , and change the Mould of my Imagination . I will recount the Truth unto you ( said the old man ) without disguises , whatsoever you are pleased to think of me ; but first I will make you a brief Discovery of my own Fortune , because theirs depends upon it . There City of Memphis is my Countrey , my Fathers Name was Calasiris , so is mine ; my present condition is no better than a poor Pilgrim , that was sometimes in that City honoured with the Charge of the Chief Priest ; I had a Wife by the Institutions of our Town , but I lost her by the Law of Nature : After she was departed from her mortal Body to eternal Rest , for a while I lived and felt not Misery , commforting my self in my two Sons she had left me ; but it few years , my better Stars having finished their prescribed Circle , the Face of my Affairs began to change , and Saturn with an ill Aspect beheld our House , threatning the Ruine of it , which I had wisdom to foresee , but no power to prevent ; for any man may prediscover the immutable Decrees of Fate ; but no man can avoid them : only this good there is in Fore-sight , that it rebates the Point , and takes off the edge of our Disasters , which , ( Child ) if they fall sudden , are intolerable ; but fore-seeing , we are prepared to receive them ; otherwise Fear disquieting the Soul , makes us bear them with impatience , but this Acquaintance renders them familiar to our Reason : My first Misfortune was this ; A Thracian Woman , in the perfect Flower of her Age , the fairest , as I think , next to Chariclea in the world , naming her self Rhodopis , I know not whence or how , but by the adverse fate of those that were acquainted with her , was brought to travel through Egypt , and with a petulant Confidence shewed her self at Memphis , followed with a great Train of Maids and Men that served her , her Carriages richly laded , and her self exactly studied in all the Charms and Allurements of a Venus ; it was not possible for any man to see her , but he must be taken ; such an inevitable fascination shot from her eyes : She often came into the Temple of the Goddess Isis ( whose Priest I was ) and shewed great Devotion to the Goddess , being frequent in Sacrifices , making Rich and Princely Offerings at our Altars ; I blush to speak it ( yet you shall know all ) her Beauty that I had often stood the assaults of , at length conquered me , and forced my Continency , which till then I had safely guarded all my Life : a great while the Eyes of my Soul resisted those of my Body ; but after a long fight I was constrained to yield , the Passion of a Lover pressing upon me , and lying heavy as a Load of Chains ; therefore I found this Woman to be the first Mover and beginning of those Evils which hanged over me , ( a long while before discovered by my Art ) understanding there was fatal necessity in it , and that the Devil that troubled my Repose , had put on that Form and Shape to persecute me ; I resolved howsoever not dishonour my Priestly Function , wherein from a Child I had been bred , and rather die than prophane the Temples and Altars of the Gods ; at length Reason obtaining the Empire of my Soul , to satisfie for the fatal offence I had committed , not actually ( which Heaven forbid ) but in thought only , I punish'd my Concupiscence with voluntary Banishment , and left my Country of my own accord , as well to obey the force of Destiny , and suffer it to do with me what it pleased ; as also to avoid the sight of the execrable Rhodopis : For ( Friend ) I was afraid lest Love laying siege to my Heart , ( that was yet defended by Reason ) should at length take the Fortress , and make me commit some foul thing : But that which principally expell'd me , was , my Children , who ( as the Gods by their Mysterious Wisdom had revealed to me ) were to fight a single Combat fatally together ; therefore to take from my Eyes the sight of such a lamentable Object ( which I imagine the Sun himself will not behold , masking his Beams behind a Cloud ) not to make a Father so unhappy as to stand by and see his Children murder one another , I abandoned my Country and my Fathers House , not making any one privy to the Cause of my Departure , nor whither I was bound ; pretending a Journey to the great City of Thebes , to see my Elder Son , who remained there with his Grandfather by the Mothers side , his Name was Thyamis . Again Knemon stood wondring , as if the Name of Thyamis had strook him , yet he forbare to speak , impatient to hear out the Discourse , which Calasiris thus continued ; Young man , I leave out my Journey , and the Passages thereof , as not pertinent to the Story you desire ; but having often heard that in Greece there was a City named Delphos , particularly dedicated to Apollo , yet that there was a common Temple , wherein also all the Gods were honoured , and a kind of Fellowship or Vniversity of Wise men , separate from the Tumults of the Vulgar , I esteem'd it would be the most proper and convenient retiring place for a Prophet , as a City destined to Sacred Ceremonies ; then loosing out from the Gulf of Crissaeum , and arriving at Cirrhus , I was no sooner Landed , but I hasted towards Delphos , and coming near the Town , a Sound ( doubtless Divine ) presently beat upon my Ear. Methought this City was the sweetest place of Abode that ever I had seen , both for its own Beauty , and in regard Nature and Art had been in strife to fortifie it ; the Mountain Parnassus hangs over it , with his stretched sides flanking in the Town , as with a Bulwark . You say true , said Knemon , and like a man inspired by Apollo ; for my Father made the same Description unto me of the situation of Delphos , when the Town of Athens sent him thither Ambassador from the Estates of the Amphictiones . Then you are an Athenian ( said Calasiris ) I am ; Your Name I pray you ? Knenion , he replied . Your Fortune ? You shall know mine hereafter : But now follow your Discourse : Content , replied Calasiris . After I was come up to the Town , and that I had delighted my Eyes with the great Plains , fair Fields , Places of Exercise , Rivers , Springs , and the Castalian Fountain , where I purified my self , I hasted to the Temple , following the Press of People that went thither , it being then the hour wherein the Prophetess used to be inspired , and speak Oracles : Having entred the Temple , adored the God , and commended my Wishes in a short Prayer , the Priestess , whom they call Pythia , thus replyed ; Wandring from fruitful Nilus , thou dost fly , Poor Voluntier , thy too strong Destiny : Stay , for black Egypt shortly I 'le again Restore thee ; here till then , our Friend , remain . When she had uttered this , I prostrated upon my Face before the Altar , humbly praying Apollo to be propitious to me in all Affairs : All that were present greatly praised the God for having vouchsafed me so gracious an Answer at my first Arrival ; and thenceforth the People honoured and observed me , wondring at my good Fortune , who they said was the only man that ever Apollo had called Friend since one Lycurgus a Lacedemonian ; and when they knew I desired to dwell within the Cloyster of the Temple , they permitted me , and decreed me a publick Allowance to defray my Charges . In sum , there was no good thing wanting to my content ; for either I was busied to enquire the Reasons of the Ceremonies , of the many and different Sacrifices both Strangers and the Inhabitants offer to the God , or else I past my time in Conference and Dispute with the Philosophers repairing thither in great numbers , as to a Colledge consecrated to the Muses , whereof Apollo that inspires them , is the Master : at first they moved many Questions to me , some of one thing , some of another ; one demanded in what manner we Aegyptians worshiped our Gods ? another asked me why we adore Creatures , and hold them Sacred and Divine ? some enquired of the form and structure of our Pyramids ? Many were curious in questioning me about the Art of our Conduits and Water-works ; and not to particularize , they left nothing unenquired that concerneth us ; for the Singularities of Aegypt do marvellously take the Ears of Greece . Finally , some of the graver sort put Questions to me about Nilus , which were his Springs , and the peculiar Nature wherein that River differed from others , and why only those Waters increase in Summer time ; I told them what I knew , and had found written in our Sacred Books , which are not to be read nor understood by any but our Prophets , recounting to them that the Head and Source of Nilus riseth from the Mountains of Aethiopia , in the farthest parts of Lybia , there where the Eastern Climate ends , and the Meridian takes beginning : It increases in the Summer ( not as some imagine , because the Winds named the Etesiae , blowing contrary to their Stream , make them regurgit and overflow ; but in regard the same Winds rising about the Summer Solstice , violently chase and drive all the Clouds from North to South , that carried upon their swift Wings to the torrid Zone , are there stopped , and by the incredible vehemency of the circumfused heat , their motion is beaten back , and the humor that before was gathered and condensed , then thaws , and destilling in great showers , making Nilus so proud , that he no longer endures to be a River , but passing his Limits , covers Aegypt with his inundation like a Sea , making fruitful the Country as he passeth , this is the reason his Waters are so sweet to drink , because he receiveth them from Heaven , and they are fine to bath in , not hot as when they fall , yet Milk warm as retaining part of their original ; hence it comes that of all Rivers only , this exhales no vapours : which would necessarily follow by natural reason , if ( as certain learned Grecians have conceived ) the Tides had taken their increase from Snow melting and pouring off the Mountains . As I discoursed thus the Priest of Apollo my intimare Friend , named , Charicles , You speak said he , excellently well , and I assent to your opinion ; for it is the same I heard of your Priests in the Catadupes of Nilus . Were you ever there Charicles ? said I : I was , replyed he : I demanded if he had any business there ? he answered , my adverse Fortune at home made me travel thither , and was the cause of my selicity ; I marvelling at his words , as implying contradiction : You will not wonder ( he said ) when you hear all the passages which I will tell you when you please : We cannot have a better time , I said : Be it now if you think good . Then Charicles taking me aside , Know said he , I have long wished to give you the relation of my Fortunes , as having need of your assistance , wise Calasiris ; After I was Married , I was some years without Children : at length growing into years yet continuing earnest in my Prayers to the Gods , they blessed me with Issue , and made me Father of a Daughter in the declining of my Age ; but with sad predictions , that her Birth should be unfortunate : she being now grown Marriageable , many Suitors were ambitious to be her Husband , I matched her to him that in my Judgment best deserved her ; but even upon her Marriage-Night in her Husbands Bed and Arms , the Miserable dyed suffocated by Fire ; either from Heaven , or scattered from the hand of some too careless Person : so Mourning and Tears took place of her Nuptial Bravery , and of the Epithalamion that was yet sung from her Marriage-Chamber , she was carryed to her Tomb ; and the same Torches that were lighted at her Wedding , serv'd for her Funeral-Fire : nor did the divine Powers let this Tragedy end here ; but added her Mother to the Scene of Death , Heart-broken for her Child . I having not constancy enough to support these rigours of the Gods , would not yet exile my self from Life ( obeying the more probable Doctrine of Divines ) but resolved to forsake my Country , and no more to see the solitude and sorrow of my House ; for it is a great ease to Misery to remove the sad Object from our Eyes : And having wandred many Countreys , at length I came into your Aegypt , and travelled to the Catadupes , to see the Cataracts and falls of Nilus : Here you have the reasons of my Journey , but I desire you should know the Head , or rather Crown of the Narration . As I was there walking the Streets , and buying some Rarities , whereof there was scarcity in Greece ( for now time having digested my Sorrow , I longed to return into my Country ) a venerable black Man ( with a face full of Gravity , though he were but newly stepped out of his Youth ) came to me , and saluted me ; telling me in broken Greek , that he desired to have some conference with me ; I obeying his desire , he carried me into a Temple hard by ; and said , I saw you buying some Indian and Aethiopian Herbs and Roots , but if you will have them sincere and without all Sophistication , buy of me ; With all my Heart said I : Pray you shew them ; But take heed , said he , you be not too wary a Buyer : Look you , said I , you be not too dear a Seller . Then drawing out a little Cabbinet that he carried under his Arm , he opened it ; and shewed me certain Gems of an inestimable value ; there were Pearls of the bigness of a Hasel-Nut , exactly round , and fair without a Flaw ; Emeralds , and Jacinths ; the one shewing like the green Corn in the Spring time , shining in their Polish as if oyled , the other imitating the colour of the Sea-shore under a high bending Rock , dying all below it in a purple Colour . In fine , of all the Stones together , there was a mixt and various Water infinitely pleasing and delightful to the Eye : When I had well considered them , Friend , said I , you must seek you other kind of Chapmen than I am , for all my wealth will not be great enough to purchase me the least of these . If you have not means to buy them , said he , yet I hope you have power to receive them as a gift : That 's true , I replyed , I think my power were sufficient to receive them ; but I cannot imagine what should induce you thus to mock me : I mock not , he replyed , but what I do is serious : and I protest unto you by the power that is Patron of this Temple , I will give you all these provided you will receive with this a richer gist . At this I fell a laughing ; and he demanding the cause , I told him it seemed to me a ridiculous thing , that offering me such Riches , he would yet promise a Reward for receiving of them of far richer Value ; Believe me , replyed he , but let me take your Oath withal that you will nobly use this gift , and as I shall instruct you . A while I stood in doubt , yet I did swear , won with the hope of such a promise ; but when I had taken my Oath in the form he gave it , he took me along with him , and shewed me a Maid endowed with an incomparable Form and Grace , as he said , but seven Years old ; but to me she seemed almost marriageable ; so much doth the excellency of a Face add to the lowness of a Stature . My eyes dazling at this wonder , I stood amazed and speechless ( partly because I was ignorant of what he meant to do ; but principally out of an insatiable desire of beholding the young Lady ) till he awaked me with these words . Stranger , This Maid thou seest , for some causes thou shalt understand hereafter , was exposed by her Mother in her swathing-Bands ; and left to the uncertainty of Fortune . I lighting by chance upon her , took her up ; for I had been Wicked and a Villain , if I had suffered a Soul to float in so much danger , that had once entred a humane Body : for this is one of the Precepts of our Gymnosophists , whose Scholar , though unworthy , I have been . But that which most moved my Charity was a kind of Divinity that I saw shining in the Infants Eyes , whilst it earnestly looked upon me ; and though dumb , begged Pity sweetly : With her was laid forth this heap of Pretious Stones I lately shewed you ; and a Silk-Mantle wherein was sewed in Gold in her Country Characters the Relation of her sad Fortune : Nature ( as I think ) having made her Mother furnish the Child with these Additions , whereby one day she might be known : When I read the Scrowl , I knew of whence , and who she was , and carried her from besides the City far into the Country , and gave her to a Sheperd to be brought up , threatning to kill him if he told how he came by her : The things that were exposed with her , I retained , lest the Child should be made away for them ; thus at first I did conceal her . But as she grew in Years , she grew in Beauty and Perfection ; and sure a Beauty ( though hidden in the Center of the Earth will be discovered ; ) therefore fearing she would be known , and both she and I dye for it , I laboured to be sent Ambassadour to the Lieutenant of Aegypt , and coming hither brought her with me , desiring to settle her Estate ; the Governour hath sent me word I shall have Audience to day , and he shall now hear the reasons of my Embassage . Therefore now I recommend the Child to you , and to the Gods that have so disposed of her , under the conditions of your Oath , being always to maintain her Liberty , and to match her to a Man as free as you receive her from my Hands ; or to speak better , from her sad Mothers , that exposed her ; I am confident you will accomplish all your promises confirmed unto me by the Religion of your Vow , and the Candor of your Manners ; which since your being in these parts , I have curiously observed , and know them to be worthy of a Grecian . This is all I have to say to you for the present , my Legating Affairs now calling me away ; but to Morrow meet me in the Temple of Isis , and there I will more plainly , and particularly inform you of the Secrets that concern the Maid . I was punctual in observing his Commands ; and taking the Maid , I secretly conveyed her to my lodging , where I imployed the whole day to entertain her the most honourably and respectively I could ; studying to win her Heart with all sweet ways , and rendring great thanks to the Gods for the Exchange of Children they had pleased to make me ; from that hour esteeming and naming her my Daughter . Next Morning early I came to the Temple of Isis , as I had promised the Stranger ; and after I had walked there a long time , he not appearing , I went to the Governors House , and demanded if any one had seen the Aethiopian Ambassador ? Presently one told me that he departed , or rather was expelled last Evening before Sun-set , the Governour threatning he should lose his Head , if immediatly he did not quit his Frontiers ; informing me also the Cause : That delivering his Embassage , he commanded the Aegyptian to forbear to dig the Emerald Mines , as appertaining to the King of Aethiopia ; I returned to my Lodging sad and pensive , as one that had hard Fortune , being not able to get any knowledge of the Child , who , or of whence , or of what Parents she was born . It is no marvel , said Knemm , interrupting him , for I my self am mightily troubled that I can hear no more ; but yet I hope I may . You shall , replied Calasiris ; but now I will follow the Discourse Charicles then made me . After , said he , that I was returned to my Lodging , the little Maid came to meet me , using Action for Words , having not yet learned to speak any Greek , she saluted my by giving me her hand , and her Eyes spake that she received contentment in my presence . I was amazed ; she would leap for Joy , look me in the Face , and observing the Respect and Love I bare her , she paid me with the honour and reverence of a Natural Child , I therefore resolved to stay no longer in the Town of Catadupes , fearing some malevolent Fortune in a strange Countrey , might deprive me of this other Daughter ; and taking Boat , we rowed down Nilus to the Sea , whence I sailed home ; where to this instant I have kept and cherished this Child as tenderly as if Nature , not Accident , had bestowed her on me , giving her my own Name , and my Content depending only upon hers , so prodigal hath Heaven been of Graces to her , that she anticipated my Wishes ; for speedily she attained to the Greek Tongue , in such an instant she came to the Spring of her Age , like a fruitful and noble Plant , blooming early , and with wonder ; in Beauty she had no Equal ; but all mens Eyes , both Grecians and Strangers were fixed on her ; for in what place soever she appeared , either in the Temples , at the Theaters , or any other publick Meetings , as if she had been the Statue of some Goddess newly made , no man could think or look upon any thing else . But though she is no less than I have pictured her unto you , yet she cruelly afflicts my Heart , denouncing open War to Marriage , resolving to spend all her Life in the state of Virginity , and as a follower of Diana , loves Hunting , and practiseth her Bow and Arrows , whilst my Life grows bitter to me , being frustrated of my Hope to match her to my Sisters Son , a civil and well-bred Gentleman , endowed with many excellent good Qualities ; but in vain we court her , she hath so hard an Opinion of Marriage , that neither by Service , Prayers , or Promises she can be perswaded ; but , which adds to my Grief , she useth my own Weapons against me , employing the Rhethorick I have taught her , to find Arguments to confute mine , and prove that she hath chosen the best kind of Life , elevating a Virgins Life with Divine Praises , and placing it near to the immortal Gods , calling it pure , incorruptible , and uncontaminate , but extreamly undervaluing and detesting Love , Venus , and all Nuptial Pomps and Ceremonies : Now this it is wherein I implore your Assistance , and taking the offer of this Occasion , have made you so tedious , but necessary a Discourse : Do me this Favour , good Calasiris , to seek some means out of the Secrets of your Wisdom , be it by Incantation , Words , or Examples , to make her know her Nature , why she was born a Woman : I know , if you please , you can easily perswade her ; she hath no aversion from holding conference with Men , but hath been ever bred amongst them , and lives now in the same House with you here within the Walls and Cloyster of the Temple : Neglect not my Intreaties , I beseech you , and permit me not without Children , Comfort or Successor , to live grieved in my old Age : By our Apollo , and your Tutelar Gods of Aegypt , I conjure you . At these Words ( Friend Knemon ) I could not refrain weeping , because Charicles made this Suit to me with Tears , the best Assistance in my power I promised him . Whilst we were deliberating upon the Matter , one comes in runing , and tells us , the General of the Aeneans was at the Temple Gates , and asked for the High Priest , to begin the Sacrifice . Idemanded of Charicles who these Aeneans were , and what the Sacrifice was they celebrated ? The Aeneans , hereplied , are a certain People of Thessaly , the noblest and truest Grecians of that Country , descended from the Greek Deucalion , and inhabit along the Gulf of Melia , where they have their Capital or Metropolitan City , named Hipata , as they will have it , because it commends the rest ; but as others esteem , it hath that Name , because it is situate under the Mount Oeta ; now they send this sacred Embassage every fourth Year , at the time when the Phthian Games were celebrated ( and this as you know is the time ) wherein they do honour to Neoptolemus , the Son of Achilles , slain traiterously at the very Altar of Apollo , by Orestes the Son of Agamemnon ; and this Embassage is at this present celebrated with more Solemnity than in precedent times ; forasmuch as their General boasts himself to be descended of Achilles , whom my Fortune being to encounter the other day , methought there shined in the person of that young man some peculiar Graces worthy of a Descendant from such an Ancestor , of such a Form and Goodliness of Stature , as it confirms him to be derived from a Goddess ; but I wondring how he being of an Aenean Family , could draw his Line from Achilles , ( for the Aegyptian Homer's Poesie shews us that Achilles was a Phthiot ) Charicles answerred , This young Gentleman , and the other Aeneans affirm this Heros to have been born in their Country , and say that Thetis went out of the Gulf of Mela when she was matched to Peleus , and that all the Coast there was anciently called Phthia , and that all others are Liars that challenge the Glory to have this Demi-God their Countriman ; but this General draws his Pedigree from the Aecides another way , producing Menesthius the Son of Sperchius and of Polidora , the Daughter of Peleus , for one of his Ancestors , that was one of the chief Captains with Achilles in the Expedition against Troy , and for the proximity of his Blood with Achilles , commanded the first Squadron of the Myrmidons , and to tie himself on all parts to the Race of Achilles , he brings for an Argument this Parentation sent to Neoptolemus , wherein ( as he saith ) all the Thessalians yield the first place to the Aeneans , confessing thereby they are the nearest allied unto him : I do not envy them , Charicles , said I , whether they arrogate this Honour , or claim it as their Right ; but I pray you commend the Captain of this Embassage to be admitted : for I have an incredible longing to behold him . Charicles making the Sign , one called him in , and truly methought I saw something of Achilles in him , such a Face , such a Comportment , holding his Head upright , his Hair combed back , his Nostrils freely sucking in , and breathing out the Air , a Sign of Courage , and strong Spirits , his Eyes growing to a Brown , his Aspect fierce , yet amiable , like a Sea new calmed . After he had saluted us according to the Custom , and we him ; he told us it was time to offer Sacrifice to the God , that we might have day enough to finish the Obsequies and other Funeral Pomp. Be it so , said Charicles ; and rising , he told me in my ear , This day you shall see Chariclea ; for the manner is , that she , being the Priestess of Apollo , should assist at the Procession , and Funeral Ceremonies of Neopotolemus ; but Knemon , I had seen the Maid before , for she had often sacrificed with me , and many times made Propositions to me of things Divine ; yet I hold my tongue , expecting the future : and Charicles and I went together to the Temple ; for all things appertaining to the Sacrifice were now prepared by the Thessalians : When we approached the Altar , and the Chief Priest had made his Prayer , and the Young Gentleman begun the Sacrifice , the Priestess of Apollo from the most holy and secret part of the Temple pronounced this Oracle ; Her Name that Grace begins , and Glory ends , And his that from a Deity descends , Sing Delphians ; these two shall ( sayling from My Temple ) to a Sun-burnt Climate , come , And as their Virtues Coronation , there , Loos'd from black Temples , shall white Garlands wear . When the God , by the Mouth of his Religious , had spoke this Oracle , all the Assistants were confused , not being able to interpret it ; for some screwed it to one Sence , some , explicated it in another ; and every one made a Conjecture conformable to his own Desire ; but not any could touch upon the true meaning , Oracles and Dreams being commonly judged by the Event : So the Delphians amazed and astonished , departed to see the Magnificent Funeral Shew , neglecting to search more curiously the Truth hidden in his Oracle . THE AETHIOPIAN HISTORY . The Third Book . BUT after the Procession was ended ; I hope , Father , it is not ended yet , said Knemon ; for you have not yet made me a Spectator of the Ceremonies , but only told me of them , and possest me with an incredible longing , making me run to get a sight , and then like a man that cometh when the Play is done , I have seen the Theater open and shut in the same instant . Oh Knemon ! said Calasiris , I would not draw you from the purpose , non trouble you with digressions , but lead you on to the principal Subject of my discourse , and your first demand ; but because you long to know something by the By ( a sufficient Testimony that you are an Athenian ) I will make you a brief Description of the Celebration , both for its own Excellency , and things depending thereupon . First , there passed along a Hecatomb , which was a Hundred Oxen led by Slaughter-Men in a Rustick habit ; they had on white Frocks girt about their wastes , their right Arms and Elbows bare to their Paps , and shaking Axes in their hands : all the Oxen were Cole Black , playing with their Heads a little raised , and their Necks bending in the Middle , their Horns broad and equal , not wreathed at all ; some had them gilded , some crowned with Chaplets of Flowers , their deep Dewlaps hanging down to their Knees ; they were followed with different Troops of many other kind of Victims ; every Species being separate , and martialled in fair order , with Flutes , and Hoboys : playing the tune of a Mystique Ode sing as an Anthem to the Sacrifice : These Troops and their Leaders were followed with two Bands of Thessalian Ladies , all fair , and in rich long Robes , their Hair hanging loose ; those that were in the first Bond , carried little Baskets full of Fruit and Flowers , the others had little Boxes filled with Comfits and sweet Odours , that as they past prefumed the Streets : Nor did they use their hands to these , but carried them upon their heads , and held hands , that they might the freelier dance and march together ; these of the first Figure , gave the Tone and Cadence to the second ; for they were to sing a Hymn , and to dance to it ; and this Hymn contained nothing but the Praises of Thetis and Peleus , of their Son Achilles , and of his Son Neoptolemus . Good Father , said Knemon , do not offer again to deprive me of so sweet a Passage , but let me hear this Hymn , unless you will make me a beholder of this Solemnity , only so far as my Eyes will reach , and suffer me to receive no pleasure by Ear. Since you are so desirous of the Song ( replyed Calasiris ) you shall hear it . I Thetis , fair hair'd Thetis , sing , That did from deathless Nereus spring ; Whom Jove to Pelus match'd our bright Beam'd Venus , and our watery Light. That ( Mother of our Mars ) did bear Achilles raging with his Spear ; Our Thunderbolt , to whose fam'd worth Pyrrha Neoptolemus brought forth ; Troy's Fate , the Greeks Peace , be to us Propitious Neoptolemus ; Whom our blest Pythique Soil inters , Receive the Hymns our Zeal prefers ; All woe from this Town banishing , I Thetis , fair hair'd Thetis Sing . As far as I remember , Knemon , the Song was this ; but the measure of their Dance had such Correspondence with the Musick , and their Feet did so beat the Tune , as the Eye neglecting what it saw , suffered the Soul to be charmed through the Ear ; the People following the March of the maids dance , as if they had been attracted by their voices , till a Troop of Horse , all young Gentlement , but beyond all , their Captain did present a shew that gave the Eye precedency of all the Ears Delights ; they were fifty Horse divided into two Troops of five and twenty , marching five and five a Breast ; the Captain of the sacred Embassage riding in the midst ; they had all Purple Buskins tyed with Ribbons , and turned down to their Ankles , their Robes were white , bordered about with azure pursles , and fastned at their Brests with Buttons of Gold ; they were Mounted on Thessalian Horses , whose fair Shapes and Spirit witnessed the sweetness of the Soil that pastured them , and seemed as if they scorned the command of the Bit ; making it all a foam : but yet , as if they obeyed the Riders powerful Soul , they would come off and on , make stops and turning as he pleased : They had all fair Caparisons and Bridles , the one part Silver , the other Silver gilt ; so curiously wrought as it appeared they had a strife in point of Glory . But ( Knemon ) all these Gallants the Beholders eyes passed by and slighted , being only fixt upon their Captain ( my charge , Theagenes ) that like a Lightning did obscure all that which shined before ; so did he strike our Sences , being an excellent Horseman , in his Armour , and shaking in his hand an oaken Spear with a point of Steel , he wore his Beaver up , discovering the prefect Beauty of his Face ; his Bases were Purple imbroidered with Gold in Figures of the Battel betwixt the Centanrs and the Lapiths . The Button that fastned it before was Amber , wherein was the Image of Pallas , bearing in her Hand Medusa's Head ; the wind ( that seemed to be for him ) made and addition to his Grace ; for it sweetly breathing , played with the Curls of his Hair , and made his Bases flow upon the Sides and Buttocks of his Horse ; you would have thought the Horse had been sensible of the perfections of his Rider , he did rein so proudly , raising his Crest , and pricking his Ears , rolling his Fiery Eyes , carrying and being carryed with like Pride ; when his Master slack'd the Bridle , he gallop'd on so finely , as he only touched the Earth with the Tips of his Hoofs , tempering the fierceness of his Motion , so as he did not the least disorder the Ranks , to the astonishment of the Beholders , that gave the noblest Attribute of Form and Spirit to the young General ; the simpler Women had not so much discretion as to couch their passions , but threw Flowers and Nosegays at him , to get the happiness of a look , or salutation from him : for the unanimous consent of all their Judgments , was , that no humane thing could shew more Beauty then Theagenes . But when Rose-cheek'd Aurora did apper ( as Homer says ) and that the fair and wise Chariclea came out of the Temple of Diana , then at length we knew Theagenes might be conquered , but so conquered , as the best native loveliness of Womens form , compared with Mans , is the better loadstone , and exceeds it in the power of Attraction ; she rid in a Chariot drawn by two Milk-White Bulls , wearing a long Robe of Purple to her Feet , imbroidered with Beams of Gold ; she had on a Girdle wherein the Workman had inclosed all his Art , neither ever before , nor ever after being able to contrive the like ; it was two Serpents that seemed to have tyed their Tayls in a knot at the Maids back , and had wreathed their necks in another at her Breast , slipping their heads out of the knot , and letting them hang on either side like Pendants ; you would have said these Serpents did not seem to creep , but did creep indeed , not with a terrible Aspect , but as if they had languished in a slumber , desiring to rest so near the Bosom of the Maid ; the Matter they were formed of was Gold , the Colour Blew , but the Workman had enamelled it with Black , that Blue and Black mixt with Yellow , might present the native variety of the Serpents pointed Scales , her flaxen Hair was neither wholly platted , nor quite loose ; the greater part of it at full length hanged down upon her shoulders , her Topping and Hair before was crowned with a wreath of the finest Lawrel , this defending it against the Wind , would not suffer it to be blown out of the handsom and well becoming Order it was laid in ; in her left hand she bore a Golden Bow , and over her right Shoulder had a Quiver hanging in a Scarf ; in her other had she bore a Torch of Virgins Wax burning , but yet her Eyes rendred a Light far greater . The very same Theagenes and Chariclea ( cryed Knemon ) Where are they for the God's sake ? said Calasiris , thinking Knemon had seen them ; but he replyed , No Father , I do not see them : but methought I did , though they were absent ; you have described unto me so properly and directly such as I saw them : I know not said Calasiris , if you saw them , such as Greece and the Sun that day beheld them , so conspicuous , so blessed , as his seemed the height of Man's Felicity , and hers of Women : no Mortal thing was esteemed to be like them , only our Country-men did more admire Theagenes , and the Thessalians the fair Chariclea ; for the sight of a new thing doth far more ravish us than what we usually behold ; but O sweet deception ! with how much joy did you transport me when I hoped you saw , and would shew me my Souls beloved Children ; but you do nothing else but mock me ; for though at the beginning of my Discourse , you promised me they would come immediatly , and I should see them ; and in recompence before hand , I have made you this Narration , yet now it grows Night , and they appear not ; Let not that trouble you , said Knemon , for take my Word they will be here , though perhaps some hindrance upon the way may intervene and make then come later than the appointed hour ; yet if they were here , you should not see them , till I had received my whole Reward . Therefore if you hasten to their presence , perform your promise , and lead the Discourse you have begun , to and end . I do both shun ( reply'd Calasiris ) the discourse that may bring my sorrows fresh into my memory , and I also doubt it that my long talking had been tedious to you ; but since you are so covetous of hearing , let us begin where we left : Having first lighted a Lamp , and made our offerings to the Divinities of the Night , and performed our usual Ceremonies to them , we may go on with our History , without being troubled with Phantasms . Presently a Servant at his command , brought in a Lamp burning , and he pouring out a little of the Oyl upon the Earth , made his Libation , invoking all the Gods ; beseeching a Night of Happy Dreams , conjuring them with all the Power of Prayers , that his beloved Theagenes and Chariclea , might appear to him in his Sleep . Now Knemon , after the Procession thus passing had gone round about the Sepulcher of Neoptolemus , and the troop of Horse had thrice wheeled about it , the Women began to fill the Air with funeral Cryes , and the men with a wild Howling : then the Oxen , Sheep , and Goats , ( at a Signal given ) were immediately Sacrificed as if one blow had cut all their Throats . Lastly , all these Beasts being laid upon a great Altar , and six hundred Billets under them , they Prayed the Priest of Apollo to begin the Sacrifice , and give Fire to the Wood ; Charicles reply'd , the Sacrifice did only belong to him , but the Firing of the Altar , to the Captain of the Sacred Legation , receiving the Torch at the Hands of the Priestess of Diana , for so it was established in the Ceremonial . This he said , and began to make the offering , while Theagenes took the Torch from the hand of Chariclea ; sure Knemon , that the Soul is a divine thing , and allied to the superior nature , we know by its Operations and Functions ; assoon as these two beheld each other their Souls as if acquainted at first sight , pressed to meet their equals in worth and Beauty , at first they remained amazed and without motion at length , though slowly , Chariclea gave , and he received the Torch ; so fixing their Eyes on one another as if they had been calling to remembrance where they had met before , then they smiled , but so stealingly , as could hardly be perceived , but a little in their Eyes , and as ashamed they hid away the Motions of Joy with Blushes ; and again , when Affection ( as I imagine ) had ingaged their Hearts , they grew pale . To conclude , in a little space , a thousand changes wandred in their Faces , both in their Colour and their Eyes , deciphering Trouble in their Sorrows . The Vulgar knew not this , being according to their Imployment , busied and intentive upon other matters ; Charicles observed it not , being hindred with making the accustomed Prayers and Invocations ; but I ( ever after the Oracle was pronounced to Theagenes , sacrificing in the Temple ) did nothing else but note all the Actions of this young Couple , conjecturing by their Names that it was meant of them ; Chariclea signifying in your Language , Grace and Glory , and Theagenes born of a Goddess , yet I did not hitherto exactly understand what the later part of the Oracle intended . But after ( though long first , and as it were by force ) Theagenes was parted from Chariclea , he fired the Altar , and so at length the Pomp brake up ; the Thessalians going to Feast , the rest of the People every one departing to their Houses , and Chariclea covering her self in her white Mantle , accompained with some few Ladies , her Familiars , returned to her Lodging , within the Verge of the Temple ; for she dwelt not with her supposed Father , separating her self from him , lest he should have too much opportunity to perswade her to a Marriage . This I had seen , and the rest that I imagined making me still more inquisitive , I chanc'd to meet with Charicles ; he asked me , Hast thou seen the Light of mine , and all the eyes of Delphos , Chariclea ? This is not the first time I have seen her , I replyed , but often before as often as the People were assembled in the Temple , and that not as passing by , but she hath many times Sacrificed together with me ; and when at any time she doubted of Divine or Humane things , she hath put Questions to me , and been instructed by me . But how did she shew to day ? said Charitles : Did she add any ornament to the Ceremony ? Would you heve me tell you how the Moon excells the Stars ? said I : But some commended the Young Thessalian , said Charicles , and gave him the second place ; yes , and the third too , I replyed ; but the Crown and Eye of all the Pomp was really acknowledged to be your Daughter : this pleased Charicles at the Heart , and I by speaking the truth , did prepare way to my Aim , being only to make the man confident in me ; who smiling , told me , he was then going to her and that if it pleased me I should go along with him to visit her , and know if the great preses and tumult of the people had not troubled her , I was glad of the of fer , yet I seemed to neglect some other business to attend him . When we were come to the Lodgings where she had retired her self , we entred her Chamber , and found her languishing upon her Bed , not able to rest , Love bathing in the Moisture of her Eyes , she imbracing her Father as she was accustomed , and he asking her how she did ? she said , her Head aked ; and that she would willingly take a little rest . At this , Charicles troubled , went with me out of the Chamber , commanding her Attendants to make no Noise ; and when we were without the Doors , Oh good Calasiris , said he , what doth this mean ? What indisposition has seized on my Child ? You need not wonder , I replyed , if in so great a Multitude of People as attended the Procession , she hath perhaps attracted the Poison of some envious Eye ; Charicles smiling at these words , as in derision , do you also ( said he ) believe with the Vulgar , that there is any Fascination or Bewitching by the Eye ? I do believe it , I replyed , as an Opinion grounded upon truth ; and thus I do conceive it , this Air circumfused on every side about us , penetrating by our Eyes , Nostrils , Mouths and other Passages and Pores of our Body , and bringing in with it the Exterior Qualities wherewith it is infected , such as it flowes unto us , such impression it make in us ; therefore when any one beholds a rare Creature with Envy , he presently fills the Circumference of the Air with that infesting quality , and breaths into his Neighbouring object a Spirit full of Bitterness , which being thin and subtil , peirceth to the Bones and Marrow ; and thus hath Envy been to many the cause of a Sickness , whose proper Name is Fascination ; Moreover , consider Charicles , how many have got sore Eyes and caught the infection of the Plague , that never came near the Diseased Persons , never lay in their Beds , nor eat or drank , or had any thing common with them but the Air : amongst other things that might perswade you , the Original of Love may be a special Argument proceeding and occasioned from the object of the sight , drawing the passion through the Eyes into the Soul ; and it is consonant to reason , for the Eye being the most sharp and fervent of all our pores and senses , and capable of most changes , it receiveth easiest all affections that are presented to it , attracting with inflamed Spirits the flowings of Love. But if it be required , I can produce you an Example out of our sacred Books , where they treat of the nature of living Creatures ; the little Bird they call the Loriot , cureth those that have the Jaundice : who if any one looks upon her that is troubled with that Disease , closing her Eyes she flies away from him , not as some say , envying to give him help , but in regard that beholding him , she naturally calls and attracts the Fluxive disease unto her self , and therefore she declines their sight as her own Heart . I doubt not but you have heard how the Serpent named the Basilisk , only by her Eyes and Breath dries away and poisons every obvious thing ; neither is it a wonder if some do facscinate those they wish well to , and love dearest , for being by nature envious , they do not what they would , but what their natural infirmity move them to . Charicles pawsing a while , In consideration of these words you have said , he dissolved this controversy with most wise and probable Arguments , but would the Gods were pleased this that troubles her were Love ; for then I should esteem her to be in perfect health , not sick ; and you know that to this end I have implored your assistance : but at this present nothing less is to be feared than an accident of affection , she shunning love , and hating as a crime the Nuptial Bed : sure some envious Eye hath bewitch'd her , and I doubt not but you have power and will to break the charm : I know you love me , and I am confident your wisdom hath acquired a knowledge in all things of the World : I promised him I would do my best according as I found her Malady . We thus discoursing , there came a Man to us in terrible haste , why Signiors said he , how happens it you are so slow as if you were summoned to a Battel , not invited to a Feast prepared by the noble Theagenes , in Honour of the Demi-Deity Neoptolemeus ? Away , and do not make them stay for you : All the other Guests are come already : Then Charicles whispering me in the Ear , Here is one ( said he ) that invites us with a Bastinado ! What a brave fellow is Bacchus ? But let us go , for it is to be feared he will beat us if we tarry any longer . You are a merry a Man , said I , but let us away . When we were come thither , Theagenes placed Charicles next himself , and did me some honour for his sake ; But why should I trouble you with the recital of the Particulars at this Feast , the Masque of the Ladies , the Musique , the Pyrrhique Dance of the young Gentleman in Armour , and other Entertainments wherewith Theagenes graced his Feast that was great , and the Cover often changed and new furnished with several Services of the most Exquisite Dainties ; but I will give you an account of that will best please you to hear , and me to relate . Theagenes put on a Face of chearfulness , forcing himself to entertain the Company with all humanity and free discourse ; but I found him presently which way he tended , when sometimes he would roul his Eyes and lift them up , sometimes fetch a deep Sigh upon the sudden , then sadly fix his Eyes upon the Earth , and presently resume a Countenance and Shew of Mirth as if he had been guilty of an Error and corrected it , and presently fall again into new changes : for the Spirit of a Man that is in Love , is like to his that is in Drink ; so Flexible , so Uncertain , both alike , Floating in a humid Passion ; therefore a Lover is apt and prone to be Drunk , and a Drunken Man to be in Love ; but after his sad promises grew more frequent , and his Looks more constantly Sad , all the Company took notice that he was not well , insomuch as the good Charicles that pierced no deeper than the change and trouble of his countenance , said to me softly in my Ear , Some envious Eye hath also beheld this Gentleman . I think it to be the same that did behold Chariclea , the very same by Isis : I replyed , you judge aright , and with great appearance of Reason ; he being the fairest next to her in all the glorious Show ; Thus we two whispered , and when the Goblets were to go about , Theagenes drank to us although against his will , only to bid us welcome ; But when it came to me , I telling him I was his Humble Servant , and would receive the Favour not the Wine , he looked upon me with sharp and fiery Eyes , thinking himself slighted ; which Charicles perceiving , told him I drank no Wine , nor eat any thing that had been a Sensitive Creature ; He demanded the cause ; Charicles replyed , he is an Aegyptian , a Nemphian , and the Priest of Isis : Theagenes understanding I was an Aegyptian , and the Chief Priest , felt his Soul ravished with a present joy , as they that by Fortune find a treasure in their way ; and presently setting himself upright , he called for Water , and drinking it to me , said , at leaswise , Sir , be pleased to pledge me in this Beveridge ; you affect , and let this Table be the Witness of a Tye of Friendship made betwixt us : Be it so noblest Theagenes , I replyed , it is long since contracted on my part ; and so I took the Cup and pledged him ; presently they took away , and we did rise from the Table , every one preparing to go home ; and Theagenes imbrancing me with the dearest protestations of affection . Being returned to my Lodging , I went to bed and spent most part of the Night , not having power to close my Eyes , but tumbling and tossing with the care I conceived for the young Couple , and sifting out what the last part of the Oracle should mean ; it now growing Midnight , I saw Apollo and Diana , as I thought ( if I did think , and did not rather truly see them ) and he delivered to me Theagenes , she Chariclea ; telling me it was time I should return into my Country , for so the Laws of Destiny had ordained . Go therefore , said they , and make these two thou hast received thy Companions , adopting them thy Children , and lead them out of the Land of Aegypt , where and how the Gods shall please : Having said this , they departed , making me know it was not the vision of a Dream , but a true Appartion . I had now got out the whole meaning of the Oracle , yet still I doubted to what People or what Country I should lead them ; But how do you know Father , said Knemon , that it was not a Dream , but a real Visions ? even so Son ( he replyed ) as the wise Homer gives it us as in a Riddle : though many slight Enigma's ; It is a passage where he speaks of Neptune . For I his Feet and Thighs together spi'd , Cutting the thin Ayr , with an easie slide : The Gods may thus be truly seen and known . I confess , said Knemon , I am of the number of those many you speak of ; and happily you have cited this Verse , to see how I understand it , which is in no deeper sence than the vulgar Interpretation made unto me when I first learned the Signification of Words ; I am altogether Ignorant what secret of Theology may be Couched in it . Then Calasiris considering a little , and collecting all the forces of his Understanding , as being to speak of a high Mystery ; When the Gods ( said he ) and Divine Spirits please either to come to , or go from us , they take the similitude seldom of Beasts or other Creatures ; but many times they cloath their Divinity with the form of Men , to be known to our fancy in the likeness of our selves , that we may rather take it for the vision of a Dream : But though prophane Persons know them not , yet they cannot escape from a wife Mans discovery , but may be deciphered by their Eyes , when they hold always fixt , and never move their Eye-lids , yet by their going they may be better known ; for their pace is not made by stepping or transposition of the Feet , but by a certain aery violence and quick even Motion , that they rather sail or cut , than pass the Air. This is the reason why the Aegyptians make the Statua's of their Gods joyning their Feet , and as it were uniting them together ; which Homer knowing , as being an Aegyptian , and instructed in our Sacred Doctrine , involvedly incerted this Mystery in his Verses , leaving it for those that could , to understand him . Of Phallas , he sayes , Her sharp Eyes sparkled as she look'd like Fire . And as before of Neptune , His Feet and Thighs together I espy'd , Cutting the thin Ayr with an easie Slide . As Sailing instead of Going , for this is the meaning of an easie Slide ; not as some wrongly interpret him , that to know the Gods was easie Divine . Sir , said Knemon , You have initiated me in a great Mystery : But having observed you many times in this Discourse to have called Homer an Aegyptian , not being able to believe you ; yet admiring what should be your reason , I beseech you not to pass this undiscussed . Though it be , Knemon , said Calasiris , a thing far from our intended Subject to dispute this now , yet I will briefly touch it . Many Countries challenge Homer , and every Country is a Wife Mans own , but the truth is , he was my Countryman , an Aegyptian , born in the hundred-gated Thebes , as himself names it ; his esteemed Father was the High Priest of that City , but his true Father Mercury ; but the Priest was his supposed Father inasmuch as his Wife sleeping in the Temple at the Celebration of certain Ceremonies of our Country , the God lay with her , and got her with Child of Homer , who from his Mother Womb brought forth a Mark of her Illegitimate Copulation ; For one of his Thighs had upon it a great quantity of long Hair ; and afterwards in his Travels through the World , and especially amongst the Greeks singing his Poesy , they gave him the name of Homer ; not that it was his own Name , or the Cities , or Nations whence he was , but those that knew that privy Mark , gave him that Sirname , signifying , a Thigh : But what was his reason ( Father ) to conceal his Country ? ( said Knemon ) Because , replyed Calasiris , either he was ashamed to be known for a Fugitive , for his Father had expelled him his House , when his Name was to be inrolled amongst the young Initiates that took Orders , because in the search he was found to have a mark of Bastardy ; or else he did this wisely , that concealing his true City , he might challenge every City of the World for his : This you have said shews like a Truth , said Knemon , when I consider his Mystical Poems , that have a mixture for all sweetness and pleasure out of the excellency of Nature ; and sure , they would not so excell all others if some Divinity had not been the Ground of such Perfection . But after you had known the Gods following the mark that Homer gave you , what was the Sequel I beseech you ? Answerable to the promise ( Friend Knemon . ) The rest of the night I could take no Sleep , but lay considering and canvasing such thoughts as Night suggests . It rejoyced me that the Gods would effect my business , which as then I thought not of , and that I should expect to return into my Country ; but it grieved me to think that Charicles should be deprived of his Daughter , and it troubled me the more , because I knew not what course to take , or how to steal away the two young Lovers ; I feared our flight would not be secret , but that some accident would discover us : Then I doubted of the way , whether we should go by Sea or Land. Finally a storm of Cogitations tossed my Spirits , and I lay waking till the Morning . It was hardly day , but I heard one knocking at the Gates , and the voice of a Page that called : One of my Servants demanded who he was that knocked so rudely , and his Business : The Page wished him to tell his Master Theagenes , the Thessalian would attend him ; I was very glad of this News of Theagenes , and commanded my Man to wait of him in , making accompt that occasion offered it self of its own accord to deliver me of the care that troubled my thoughts , for I perswaded my self that he having heard at the Feast that I was an Egyptian , and a Prophet ; came to me to demand my succor in his Love ; being as I imagine in the same error that many fall into , who believe the wisdom of the Egyptians be one ; and the same thing wherein they much deceive themselves ; for there is one knowledge vulgar , and as I may term it , creeping on the Earth , the servant of Images , and busied about dead Bodies , believing in the power of Herbs and Incantations , not tending to any good end it self , nor conducting those that use it , But lameing most its Precepts , and implying contradictions ; the effects it produceth are small and base , as to give Visions of things that are not , as if they were , to frustate Men of their hopes ; being an Art that is the Inventress of detestable things , and the Minister of profused foul pleasures : But Son , there is another , that is real Wisdom , and from which this Adulterate hath degenerated , and as a Bastard falsly assumed the Name ; whereof , we that are Priests , and all that descend of the Prophetick Line , do make Profession , and are bred in ; it elevates its self in contemplation of Celestial things , converseth always with the Gods , and participates of the Divinity ; searching the Motions of the Stars , and delighting to fore-know the Future ; making a Man a stranger to terrestrial evils and vices , and conducting to the profit of humane Society ; this was it that made me leave my Country for a time , to shun if it were possible the miseries that I presaged to my self , and not to behold the Bloody Duel of my Sons . But I leave all to the Gods , and Destinies , in whose power it is , whether these Misfortunes shall or shall not happen , and that have not imposed this Banishment upon me only for the cause that I have told you , but principally , that I should meet Chariclea ; by what means you shall know hereafter . Now let us return to Theagenes . When he was come into my Chamber , and we had saluted , I made him sit down by me upon my Bed , and questioned him what Necessity had brought him so early to me ? But after he had held his hand upon his Face ; I am infinitely troubled ( he replied ) but I blush to discover it , and so held his peace : Presently I apprehended it was time for me to lie , and to divine what I already knew ; therefore looking in his Face , and smiling ; Though you fear ( I said ) to express your self to me , yet nothing can be concealed to the Gods , and to our Wisdom ; then raising my self a little , and counting upon my Fingers , shaking my Locks as those that are possest with a Prophetick Spirit , I said , My Son , you love : He started at this Oracle ; but when I had added Chariclea , then esteeming my knowledge to be inspired , he would have fallen down and adored me ; but I not suffering him , he embraced me , and often kissed my Hand , rendring Thanks to Heaven that he had not been deceived in his Hopes , and praying me to save his Life that would be but short if he had not present help , so great was his Affliction , and so violent his Flame , being the first Wound that Love had given him , until the Beauty of Chariclea had unsouled and conquered him , and that not in regard of any natural Strength or Weakness ; but that he had never till now seen a Woman worthy of his Love. At these words he wept , witnessing , that he was overcome not by his own weakness , but by her inevitable Force : I comforted him the best I could , wishing him only to take his wonted courage ; and since he had recourse to me , he should find Chariclea's Beauty had not the strength to prevail against our Wisdom ; for though , said I , she be very refractory , despising Love , not enduring to hear Venus named , and not without much difficulty to be drawn to submit to the Laws of Marriage ; yet for your sake I will try all ways , and you shall see Art conquer Nature ; be you only confident , and fail not to obey my necessary Commands : He promised to follow my Directions , though I should bid him march upon the Points of Swords . As he was thus praying and conjuring , promising me all his Estate for a Reward , one came from Charicles , and told me his Master desired to speak with me ; he is but over the way ( he said ) in the Temple of Apollo , where he sings a Hymn to the God to appease him , because he hath I know not how , been troubled in his Sleep to Night : I rose , and sending away Theagenes , made haste to the Temple , where I found Charicles sitting in a Chair exceeding sad , and often sighing ; I demanded what Affliction made him so desolate ? Alas , he replied , all this last Night I have been troubled with fearful Dreams , and to make my Grief the greater , I hear my Daughter is still sick , and lain waking ; and it afflicts me that her Sickness falls in an unhappy time , because to Morrow is the Day prefixed , wherein the Priestess of Diana ought to give a Torch of Virgin-Wax to the Champions that run Armed , and to render them the Prize of the Victory ; so that one of the two Evils must necessarily happen , that assisting at that Ceremony , her Malady will be augmented , or that her Absence will violate the Customs of the sacred Games : therefore if this could not be done before , at least apply some Remedy unto her , and you shall do a most charitable Office ; which shall express your Friendship to me , and your Honour to the Gods : I know if you please , you can easily uncharm her ; for the Prophets of your Country can perform the greatest undertakings . I confessed I had been a little slow , and putting it upon him as I had done upon Theagenes , I desired only the space of a Day , and I would in that time compose a Medicament should heal her : But let us , said I , now go to the Virgin , and consider her more attentively , and comfort her the best that possible we can ; and Charicles , it would be convenient you should discourse with her of me , and make me better known to her by your Commendations , that making me more familiar , and in greater esteem with her , she may have the greater Faith in my Receipts . Be it so , he replied . When we were come to Chariclea ( why should I use many Words ? ) we found her engaged deeply to affection , the Roses and Lillies of her Cheeks were faded , and the Water of her fair Eyes had extinguished the Fire that used to sparkle in them ; yet assoon as she perceived us , she did her best to compose her self , and endeavoured to call back the accustomed Loveliness and Graces of her Beauty ; Charicles kissing and embracing her , not omitting any Ceremony that endears Respect and Love. O Child ! O Daughter ! said , he , can you conceal the Evil that torments you from your Father ? and being fascinated , do you make it a Secret , as if you had done wrong , and not received an injury from the Eyes that have so maliciously beheld you ? But resume your Spirits ; I have entreated the wise Calasiris that you see here with me , to undertake your Cure , and he is able to perform it ; for he ( if ever any ) excelleth in divine Knowledge , as being by descent a Prophet , and which is more , our especial Friend ; therefore you shall do wisely to commit your self wholly to his disposing , whether he shall please to use incantation , or heal you by any other means : But I need nor use perswasions since you naturally honour and affect the company of Learned men . Chariclea replied not , but only bowed her head in sign of consent to her Fathers Counsel . This done , we retired our selves ; Charicles renewing his Suit to me , that I would remember my Promise , and bethink me of a way to induce Chariclea to a milder Construction of Men and Marriage . Thus I brought him off , and left him joyful , giving him my Word his Desire should shortly be accomplished . THE AETHIOPIAN HISTORY . The Fourth Book . THE next day the Pythian Games ended ; but the Passion and Strife of the young Men grew more violent under the Empire of Cupid , who was their Judge , and by two Champions of his , intended ( as I believe ) to shew the World his Combate is the greatest . Thus it happened : All Greece were lookers on , the Amphyctiones were the Judges , that is , the Deputies of every Communalty of Greece . After all the other Contentions were concluded with Magnificence , as Chariot-Races , Wrastling , and Quoiting of the Sledge , at length the Herald cried , Let the Armed Men stand forth ; , and presently at the further end of the Lists we saw Chariclea shining ; for she was come , if not willingly , yet to observe the Custom of the Countrey , or rather in my opinion hoping to see Theagenes ; in her left hand she bare a burning Torch of Virgin-Wax , and in her other held forth a Branch of Palm : She no sooner appeared , but she turned all the Eyes of the Theater upon her ; but I believe not any Eye out-stripp'd that of Theagenes ; for the Eye of a Lover is swift to spy out her that is desired ; and he having before heard of the Ceremony , had all his Spirits set to watch her coming ; and when he saw her , he was not able to contain himself , but spake softly in my Ear ; for he had placed himself next to me of purpose , That is she , it is Chariclea : I bid him hold his peace , and be at quiet . At the Cry of the Herald , one presented himself in light Armor , of goodly Shape , by his Carriage appearing already as a Conqueror , and promising to himself the Prize and Victory , as having many times been Crowned in the same Course ; and at that time having none to oppose him , as Antagonist ; which caused the Amphyctiones to return him back , the Law not permitting him to enjoy the Crown that had not endured the Conflict : But he intreated the Herald might demand , if any Man would run : The Judges commanded it should be so ; and the Herald made Proclamation , If any would run , he should come forth into the Lirsts . Heark ( said Theagenes to me ) That Man calls me . I asking him what his meaning was : It shall be so , Father , he said ; for never shall any Man in my presence , and I looking on , hare away the Reward of Victory from the hand of Chariclea : But , said I , you do not apprehend nor weigh the Dariger and Ignominy that attends the Conquered : Why , Father , who is he ( replied Theagenes ) that will so fervently contend to see and approach Chariclea , as to outstrip me ? or to whom will her Looks give wings , and make him fly in the A●s like me ? Do not you know that Painters draw Love winged , signifying as in a Riddle , the agility of those that he surprizes ? and if a man might boast himself , there is this day none that can glory to have over-run me . At these Words he suddenly rose , and stepp'd forth into the Lists , to make his Name be published , and the Place of his Birth ; and so being engaged for the Course , he put on compleat Armor , and stood to the Barriers , so boyling with desire to run , that his impatience would hardly permit him to attend the Sound of the Trumper : The Spectale was pleasing and conspicuous ; for you would have said it had been Achilles , as Homen paints him fighting upon the Shore of the River Seamander . This unexpected Champion moved all Greece , and they did wish the Victory to Theagenes , as passionately as if every one had run in his own Person ; for Beauty hath a strong power to work upon the good wills of the Beholders : But above all , Chariclea was most troubled ; and having set my self to observe her , I perceived she often changed her colour ; for after the Herald had pronounced so loud as all might hear the Combatants Names , Ormenus the Arcadian , and Theagenes the Thessalian , the Barriers were opened , and the Course began so swiftly as mens dazled Eyes could hardly overtake them : Every Spectator , to whom the Event was yet in suspence , found himself full of care ; but I especially that had resolved with my self to be as careful of him as of my own Son. No marvel , said Knemon , if those that were present found themselves troubled ; for at this hour I fear for Theagenes , and do entreat you if he had the Victory , to keep me no longer without the knowledge . When now ( Knemon ) they had finished half their Course , he looking back , and frowning to see Ormenus run so near him , lifting up his Buckler and his Head , and fixing his Eyes wholly upon Chariclea , he shot to her as an Arrow to the Mark , and so far out-stript the Areadian , as he left him many paces behind . The Space was after measured : so running to Chariclea of purpose , fell upon her bosom , as if it had not been in his power to stop himself ; and taking the Branch of Palm , I perceived him kiss her hand . I am glad with all my heart ( said Knemon ) that he hath won the Crown and stoln a Kiss ; but I pray you what follows ? How ( said Calasiris ) will you never be satisfied with hearing ? have you not yet a mind to sleep , being the Night is spent so far ? Is not my Discourse yet tedious ? No Father ( said Knemon ) I could chide Homer , who tells us we may surfeit of all things , even of Love ; which in my Opinion admitteth no Satiety , neither in the enjoying nor discourse : And who is he , unless he have a heart of Adamant or Iron , that would not receive Content to hear the Loves of Theagenes and Chariclea , though the Story should last a year ? therefore continue it I beseech you . Theagenes ( Knemon ) was then crowned , proclaimed the Conqueror , and conducted with the glad Acclamations of the People ; but Chariclea was then quite vanquished , and her Heart more fettered in Affection than before ; having the second time beheld Theagines ; for the interchanged Eyes of : Lovers is a renewing of their Passions , and their Looks inflame their Minds , as Fire approaching to its Matter ; the Maid returning home , had as ill or worse a Night than ever ; and I again was not able to close my Eyes , incessantly plotting how we should conceal our Flight , and into what Countrey the God would bring the two young Lovers ; I conjectured we were to take our slight by Sea , gathering it out of these Words of the Oracle , — They two shall , sayling from My Temple , to a Sun-burn'd Climate come . But to what part of the Earth I understood not ; and I saw no other means to come to the knowledge of it , unless I could get the Fascia that was exposed with Chariclea , wherein Charicles had told me he conceived the Discourse of her Fortune to be writ ; for out of these Characters I doubted not but to get out her Country , and her Parents , which I began now to suspect , and that the Gods would send her back to them . Next Morning , coming to Chariclea's Chamber , I found others of her Friends weeping , but Charicles most bitterly : I asked him , what the Matter was ? O Calasiris ? said he , The Sickness of my Daughter still more and more increases , and this Night she hath rested more unquietly than before , Get you away , said I , and command the rest out of the Chamber , only let some one bring a little Lawrel , Fire and Incense , and let none trouble me before I call . Charicles commanded it should be so ; and it was done accordingly . Now being alone with her , I began to play my part , as a Mountebank upon a Stage ; I put the Incense in the Fire , and made as if I muttered certain Prayers betwixt my Lips ; I carried the Lawrel up and down from the head to the foot of Chariclea , and gaping over her like a sleepy man , at length I made an end of my Pageantry ; she often moved her Head , and smiled to her self , as if she would tell me I was ignorant of the Cause of her Disease : Therefore sitting nearer to her , Daughter , said I , chear your Spirits , for yours is a common Infirmity , and the Cure easie ; no doubt but you were fascinated when you assisted at the Procession ; but especially when you gave the Palm to the Conqueror : I suspect him that hath bewitched you , to be Theagenes ; for I saw he looked fixedly upon you , and his Eyes were sawcy with you . She replied , whether he charmed me so or not , well may he do ; but do you know what Country man he is , or of what Family ; for I saw many look upon him , admiring him with a kind of an astonishment . Did not the Herald tell you that he was a Thessalian ( I replied ) when he proclaimed his Name ? and he himself glories to be descended of Achilles ; and doubtless he was his Ancestor ; for he has the Stature , Form and generous Comportment of Achilles , only he is not so proud and arrogant as he ; but he allays and tempers the fierceness of his Spirits with a mixture of much sweetness ; yet though he be thus excellent , I wish him more pain than he hath made you suffer by the Witchcraft of his envious Eyes . I thank you , Father , ( she neplied ) that you have compassion of my Misery : but why do you vainly wish him ill that hath done us no wrong ; for I am not fascinated ? sure mine is some other Sickness . Why therefore do you conceal it ( Daughter ) said I , and not rather open your Infirmity with confidence , that you may receive help with speed ? Am not I your Father in years , more in well-wishing ? Am not I your Father's Friend , professing the same Studies , which the more in-dears me to him ? Express your Grief , I will be faithful to you : If you will not believe my Word , you shall have my Oath : Speak boldly , and let not your Pain gather strength by your silence ; for every Malady that is presently known , is easily remedied ; but old Wounds are almost incurable ; for Secresie is a nourishment to Diseases , whilst those that are unconceal'd , may be sure to have some help . At these Words she pausing a little , and by her Face assuring me of much Confusion in her Thoughts ; Give me time this day , she said , and then you shall know it , if already you do not , since you are a Master in the Art of Prophecy . I rose and left her ; willing to give her leisure to moderate her Fears , and to contrive in what manner to express that she was ashamed to tell me . Charicles came running to meet me , and asked me , what I thought of his Child ? O well , well ; I replied : To morrow she will be delivered of the Burthen that afflicts her , and there will be a beginning of something that will give you great content . In the mean time it will do no harm if you send for a Physician . This said , I made haste away , lest he should interrogate me further . I was gone but a little from the House when I perceived Theagenes walking in the Cloister of the Temple , and discoursing with himself , as if he were highly contented only to look upon the Lodging of Chariclea : I turning a little out of the way , passed by as if I had not seen him ; but he called to me ; Save you Calasiris ! a Word with you ; I staid for you : Presently I turning back , Lord ! said I , is the fair Theagenes here , and I not see him ? How can he be fair , replied Theagenes , that pleases not Chariclea ? I making my self to frown , as if I were angry with him , Will you never leave , said I , to disparage me and my Art , by which she is taken and compelled to love you , desiring to have the happiness to see you . What say you Father , he replied , would Chariclea see me ? why then do you not carry me to her ? and therewith he started forward ; but I catching him by the Vest , Stay , said I , though you have the Crown for running , this is not a business to fall upon it like a Prey ; nor is it easie to be compassed , or exposed to him that will venture for it ; but it requires deep Consultation and great Preparatives to secure the doing . Do you not know that the Maids Father is one of the principal Men of Delphos ? Do you not fear the Law , that pronounces Death upon Offenders in this kind ? 'T is no matter , he replied , Let me die so I may enjoy Chariclea ; yet , if you please , let us make Suit to her Father that he will bestow her on me for my Wife ; my Affinity will be no Disgrace to Chariclea's . We shall never obtain it , said I ; not that any thing can be reprehended or thought defective in you ; but in respect Charicles hath destined her to his Sisters Son : He shall repent if whosoever he be ( said Theagenes ) for no other man shall ever make Chariclea his Bride , and I alive , having this Hand and Sword. Away , away ( said I ) there shall be no such need ; only be ruled by me , and do as I command you : for this time depart , and take heed you be not seen often in my Company , but meet me ever alone , and without Noise : immediatly he went away something sad . Charicles met me the next Morning , and assoon as he perceived me , ran and caught me in his Arms , printing many Kisses on my Head , cry-power is Friendship ! the great Work is finished , the impregnable is now taken , and the invincible is vanquished ; Chariclea is in Love. Then I began to take state upon me , looking supersiliously , and walking gravely ; There was no difficulty ( said I ) but that she could not hold out the first Assault ; and yet I planted no great Engines against her : But Charicles , how come you to know she loves ? Following your Counsel ( he replied : ) for having sent for our principal and most approved Physitians , I brought them in to see her ; promising them all my Patrimony for their Fees , if they could cure her : They asked her where her Pain held her most ? but she turning from them , pronounced this Verse of Homer ; Achilles the most Valiant of the Greeks . Then the prudent Physitian Acestinus ( perhaps your know the man ) caught hold of her Wrist , and felt her Pulse , judging thereby ( as I imagine ) the motion of her Heart ; and after he had felt the Artery a good while , taking an exact and curious observation of her , Charicles ( said he ) you have sent for us in vain ; Physick can do her no good . O Gods ! I cried , what do you say ? must then my Daughter perish ? Is there no hope of her Recovery ? Do not afflict your self , replied he , but hear me ; and taking me aside from Chariclea and the rest , Our Art ( said he ) professeth the Cure of a distempered Body , and sometimes of the Soul ; but that is only when it suffers and feels the indisposition of the Body , and that being healed , the Soul again Recovers , and is well : It is true , your Daughter is distempered , but not in her Body ; Her Head aches not , no Feaver inslames her Blood , her Body suffers not by Sickness , neither in any part nor in the whole . I intreating him if he understood the Nature of her Disease , to let me know it : There is no Child , said he , but may know it is a Passion of the Mind , and evidently the Disease that we call Love ; do you not see that her Eyes are swelled , her Countenance discomposed , Her Colour pale ; yet she complained not of any Pain in her Heart ; add that her mind wanders ; what falls into her thoughts she speaks , and causeless cares do trouble her repose . In short , Charicles you must find out the Man whom she desires ; having said this , she left me . But I made all the haste I could , to meet you my Preserver and good Genius ; whom both she and I acknowledge to have the only power to do us good , for after I had long intreated her to tell me , what it was that troubled her ; she replyed , no more but that she her self was Ignorant , only Calasiris knew a remedy for her : and she Prayed me that I would send to her , whence principally I conjectured she was gained by the Secrets of your Wisdom ; but ( said I , to him ) as you tell me she Loves ; can you tell me whom she Loves ? No , by Apollo , replyed he : For how , or whence should I know that ? But I would give my Esate , that it were Alcamenes my Sisters Son ; whom long since in my mind , I had designed for her Husband . I wished him that he should make a Tryal ; Bring the Young Man , and shew him to her : he commended my Counsel , and presently went about it . Not long after , he came and found me , when the Exchange was full ; I have ( said he ) a thing to Communicate to you , that greatly troubles and afflicts me : I fear my Daughter is out of her Wits , she hath such Strange and Extraordinary Fancies . I brought my Nephew , Alcamenes , as you wished me ; and shewed him to her in his Richest Habit : But she as if she had seen Medusa's Head , or something more formidable with a loud shrill Voice , cryed out , and turned her Face to the other side of the Chamber ; putting her hands like a Cord about her Neck , threatning and swearing she would kill her self , unless I presently would take him away out of her Sight ; but assoon as she could speak it , we retir'd our selves : For what should we do , seeing such a strange Absurdity ? Therefore again , I am become a Suiter to you , that you will not suffer her to perish , nor me to be frustrated of my Expectation ; O Charicles ! ( said I ) now you have hit it , the Maid is Mad : For she is possessed and agitated by the Spirits that I have put into her , which are not of the meanest sort ; but a thing that was necessarily to be done to force her Inclination , and make her to have a mind to that which by nature and breeding she abhorred ; but sure some God opposes my Design , and countermines my Work : And therefore of Necessity , you must shew me the Mantle that was Exposed with her , which you told me you received with the rest of her things ; for I much fear , that some Enemy hath poisoned it with a Charm to make her out of Love with Love ; to the end that detesting Marriage , she might wear out all her life time , without the Blessing to be a Mother . Charicles approving my conjectures , presently brought me the Mantle ; But I said , he must give me a little time to be private : he did so ; and assoon as he was gone , I began without the least delay to read what was sewed in the Mantle ; being formed in Aethiopian Characters , not vulgar , or such as the Common People use , but Royal ; such as are proper only to their Princes , bearing a resemblance to those we Aegyptians call the Sacred or Priestly Characters ; reading it , I found the Scrowl contained these Words . I Persina , Queen of the Aethiopians , draw this lamentable Complaint for the last Present I can give to her , whom I know not how to name , and whom I can call Daughter only by the pains of Child-birth . I was amazed ( Knemon ) when I read Persina's name , yet I persisted to read the rest , which was this ; The Sun who is Author of our Blood , be my Witness ; O my Child ! It is not for any Spot of Sin that I have exposed you in your Cradle , and concealed you from your Father Hidaspes : yet if you shall escape and live , thus far Daughter , let me excuse me to you , and to him that shall find you , if the Gods make any one so happy ; Be it also known to all sorts of People , the cause that forced your Mothers Heart to leave you to the Mercy of Fortune ; Our Ancestors of the Gods are Sol , and Bacchus ; of the Demi-Gods , Persius and Andromeda , and after them Memnon ; those that from time to time have builded and enlarged the Palace of the Kings of Aethiopia , have enriched it with diverse Pictures , excellent Pieces taken from the Actions and Battels they have performed , and have put their Statua's in the Galleries and Gardens with Tabels , presenting to the Life the valorous performances both of the Gods and Men ; and my own Chamber was hanged about with several Pieces of the Loves of Andromeda and Perseus . I had been ten Years marry'd to Hydaspes , without any fruit of Wedlock , yet it happened , that from a certain hour , I found my self , with Child ; all the time till my down-lying , there were Publick Feasts , and Sacrifices of Thanksgiving to the Gods ; the King hoping for a Successor to succeed him in his Throne : But when I brought forth thee a White Child , an unusual Colour to the Ethiopians ; I my self knew the cause ; the Picture of Andromeda naked was before my Eyes ( for then Persius had newly brought her down from the Rock ) Her Face being Apparelled in her sweetest looks , as freed from being devoured by the Sea-Monster . A Beauty like hers in that Table , it was my hard Fortune to conceive thee ; wherefore to deliver my Dignity and Person from an Ignominious Death , assuring my self thy colour would convince me a Adultery , and no Man believe me when I should speak the Truth of such an Accident ; I resolved from the hour of your Birth , to commit you to the uncertainty of Fortune , which I imagined you your self would rather wish than a certain Death , or the name of Illegitimate . And so faining to my Husband you were born Dead , I secretly exposed you , laying with you in your Cradle my best Jewels for a Reward to his Piety , that should preserve you , and covering you , with this Mantle , in which I have Printed with my Blood and Tears the Miserable Relation of your Fortune and my own , that have been so unhappy a Mother in my first down-lying . But my sweet Child , and that must be mine but for a little time ; if you survive , remember your great Birth , be jealous of the Honour of your Chastity , the only best Character of a Ladies Virtue and Spirit ; imitate your Ancestors , and following their Example , make the World know the Glory of your Illustrious Blood ; particularly , remember among the Jewels I have laid forth with you , to look for a certain Ring , and keep it to your self ; your . Father gave it me upon my Wedding Day ; his Arms are herein engrav'd , the Stone is named a Pantarbe , consecrated in the Collet : I use this way of writing , to advertise you hereof , since the Gods have denyed us any other means to speak together ; this may prove dumb and unprofitable unto you ; it may also inform you , and do you service ; for the events of Fortune are not in the compass of Mans knowledge : finally , these Cahracters I have stained in this Mantle ; O Daughter ! Fair in pain ; whose Beauty is my unjust Accuser ; if it happen to you , be preserved by these Tokens , you will be known ; if not ( which Heaven keep from my knowledge ) let the water of these Gems present your Mothers Funeral Tears . When I had read this to an end , then Knemon I knew , not without being ravished with admiration , the Ordinance of the Gods , and my Soul felt a new Motion , that made Tears spring from my Eyes mixed with joy and sorrow , infinitely contented to have found what I desired ; namely , the resolution of the Oracle , but exceeding trouble that I could have no perfect knowledge of the future ; complaining to my self of the miserable condition of Mans Fortune , nothing but instability ; whereof Characlea appeared to me a singular example . I wandered in a maze of thoughts , considering who her true Parents were , who her supposed , how far she was distanced from her Country ; having lost her own , and being only known by a feign'd Name . To conclude , I stood a great while in a dull fear , having cause to pity and deplore her passed miseries , and not daring to say her fortune should be happy in the future ; till at length collecting my reason , I resolved the design I had undertaken , should go on without delay ; and coming to Chariclea , I found her alone , wearied with the Fight betwixt the forces of the Spirits , and the powers of Love , that made her fair Body the Field and Seat of War , which her Soul striving to make good , dit but the more afflict her , being not able to resist the fury of the assailant ; then I commanded those that were without to wait till they were called , and not to trouble me , as if I had certain Prayers and Invocatiions to make for the Maids health . Now Chariclea ( said I ) you have time to perform your yesterdays promise , to discover to me what it is torments you , and no longer to conceal it from your true friend , whom it lyeth not in your power to hinder of the knowledge , thought you should live and dye obstinate in your silence . At these words she taking my hand , and kissing it many times with tears : Most wise Calasiris ( she said ) Oh do me the favour to let me suffer my ill fortune without confessing it , since , as you say , you know what troubles me ; I shall esteem it some benefit to avoid an Ignominy , by concealing that it is a shame to suffer , but more shame to speak ; and though my sickness growing upon me , puts me to great pain , it is my greatest , that I did not at first conquer it , but yielded to that passion I had all my life time in such horror , as only to hear it named , I thought it a stain to the sacred title of a Virgin. Then to encourage and comfort her ; Daughter , said I , you do wisely to keep your reasons secret , for two causes ; for it were but superfluous to tell me that , which by my Art , is long since known unto me ; and you do your modesty right to spare your blushes , in revealing that ought ever to be hidden deepest in a Maids heart ; but since you now feel what Love is , and that at first sight you were taken with the perfections of Theagenes , ( for this I know by Revelation ) know you are not alone , nor the first than hath been taken in this kind , but it is the common case of many illustrious Ladies , and chaste Maids ; for Love is the greatest of the Gods , and at times hath had the Victory of them all ; but now consider where you are , and what you have to do : 'T is true , 't is a great blessing not to be in Love , but when you are once caught , it is the best of wisdom to regulate your desires , and direct them to some Honourable end . There words , Knemon , put her all into Confusion , and I saw clearly she delighted in them , yet was anxious and troubled how she might attain her hopes . In fine , asham'd to be brought thus to her Confession , made her Cheeks die their Lilies red : And after she had a while stood mute ; O Father , reply'd she , do you speak to me of marriage , and Counsel me to take my own choice , as if my Father would consent , or that my Adversary wish'd it ? For the young Gentleman ( said I ) it is fixt ; he is faster caught than you , in the same tye , and I believe , at your first interview , your Souls acknowledg'd the dignities and performances of one another , both burning in an equal Flame , which I have increas'd in him for young sake : But for him that is suppos'd to be your Father , he provides you another Husband , an acquaintance of yours , one Alcamenes : Let him provide ( said she ) my Grave for Alcamenes , rather than my Bed for either ; Theagenes shall marry me , or Death : but how do you know ( I beseech you ) that Charicles is but my supposed Father : By this ( said I ) and showed her the Mantle : Whence had you it , and how came you by it ( she demanded of me ) for after Charicles had received me in Aegypt from the hands of him that bred me , having brought me I know not how into this Country , he took it from me and kept it in a Box , to preserve it from being defaced or corrupted by the injury of time ? How I got it ( reply'd I ) you shall know hereafter , for the present I pray you tell me if you have read the Inscription : Confessing to me she did not know it ; I declared to her her Parents , Country and Fortunes : To conclude , entreating me to tell heer the particulars , I read the whole discourse to her , and did interpret it word by word : This bringing her to the knowledge of her self , put greater spirit in her , and transported her with a desire to see her Parents ; and asking me what was best to be done ; I began then to manifest my Counsel to her , discovering to her how all things went : I was once , Daughter , ( said I ) in Aethiopia , carried thither with a desire to gain their Wisdom ; I was there made known to your Mother Persina , for that Court entertaineth Learned Men , with all Humanity , and there was a great opinion of me , for as much as I had joyned the Wisdom of the Aegyptians , with that of the Aethiopian Sages , which is made of great authority in that Nation . But your Mother when she saw I prepar'd for my departure home , recounted to me all your Fortune : Having first obliged me to secresie by oath , and telling me she durst not discover it to her own Priests : She prayed me to demand of the Gods , if you were preferv'd , and in what part of the World you lived , forasmuch as she could not understand there was any such in all Aethiopia , though she had made curious enquiry : But the Gods having revealed all to me , I told her you were alive , and where ; she then entreated me to seek you out , and bring you back into your Country , in regard that since your birth the brief she conceived for you had hindered conception in her ; and that she was now ready , if you could be found , to confess all that had happen'd to your Father , perswading herself that the long time they had lived together , had sufficiently confirmed him in her Faith by true proof ; and that he would be extremely taken with unexpected joy , to leave his Scepter in the hands of his own Child . This the Queen said to me , conjuring me by my Vow to her , wherein I had called the Sun to witness , an Oath it is not lawful for our Priests to violate . This is the reason of my coming hither to accomplish my Oath , though that was not the only motive of my Journey ; yet , by the great providence of the Gods , in travelling hither I have found a means to disengage me of my promise . You know , since I first saw you , I have been ever ready to do you service , not omitting the least occasion to express me yours , yet concealing my reasons till occasion would serve to recover this Mantle , that it might confirm your belief of my relation : Therefore it were good you would take my Counsel , before you be forced to endure , against your will , the Marriage of Alcamenes , which Charicles means to follow with all violence ; in place whereof you may recover your Country and Parents , and match with Theagenes , who is prepared to follow us into any part of the World ; changing a private life in a strange Country , to that of a Princess in your Native soyl , where you shall be Crowned , and Reign with him you love dearest , if we may have Faith in the Gods , both in other presages , and even in the Oracle of Apollo . Then I put her in mind of the tenour of the Oracle , and expounded the meaning . Chariclea perfectly knowing it , as being now vulgarly sung , and every one making assay to interpret it . This struck her silent again . At length she said , Father , since you say , and I believe this to be the pleasure of the Gods , what shall I do ? You must make a shew ( said I ) to entertain the Match with Alcamenes . It will be a hard thing , ( said she ) if not base , to prefer any one before Theagenes , though but in words ; but since I have committed my self to the power of the Gods and yours , Father , let me know what will be the issue of this Fiction , and how it may be broke before it come to the effect I fear . Let the event inform you , I replied , for there are certain designs , where-with , if Ladies be unacquainted beforehand , they will fear and delay , but if they undertake them on the sudden , they will finish them with a greater Resolution . Do you follow my advice both in other things and this , and make of difficulty to accommodate your self to the desire of Charicles , to match you with his Nephew , for be assured he will do nothing in it without my consent and approbation . She promised it , and so I left her weeping . I was hardly out of the Gate , but I perceiv'd Charicles , hanging down his Head , as oppressed with extreme grief : This is a strange humour , worthy Charicles , ( said I ) to appear in this sort afflicted , when you ought to sill your heart with Joy , and offer Sacrifice and Thanksgiving in the Temple , the Gods having now granted your long fuit , and blessed the secrets of my knowledge and endeavours to her , incliming her mind to a desire of Marriage : Lord , why should you weep , I protest I cannot imagine the reason . How can I chuse , replied he , since my beloved Daughter shall be taken out of this World , before she be subjected to the Laws of Marriage , as you promise , if we may believe Dreams , both at other times and ( which with terrour I remember yet ) this night methought an Eagle , flying from Apollo's hand , in an instant ( alas ! ) seiz'd my poor Child , and ravished her from my bosom , carrying her into the farthest Region of the habitable Earth , full of obscure Images and Shadows of black Men ; and , which grieved me most , I could not discern what became of her , an infinite space of Earth and Air interposing it self betwixt us , so as the cruel Bird did overfly my sight , and vanished . When he had hold me this , I presently conceiv'd which way the presage tended ; but to divert him from his Melancholly wherein he was drown'd , and to draw him as far as might be , from the suspicion of the future ; You being a Priest , ( said I ) and of all his Priests the most conversant in the Mysteries of your Prophetick God , yet methinks you have not the art of interpreting a Dream ; your Dream indeed presaging to you the Marriage of your Daughter , and by an Enigma showing to you how her Husband shall take her from you like an Eagle , and that with the consent of Apollo , as sending him to her from his own hand , yet you are troubled at it , and wrest your Dream to the worst sense ; therefore let us take heed our misconjectures do not provoke the Gods , resigning our selves wholly to their wills , and employing our best industry to conform your Daughter to your pleasure . Then he demanding what were best to be done to win his Daughter ; If haply , said I , you have yet any Jewels or rich Embroideries , or some Ring of a great value , let Alcamenes present them to her , as Marriage-gifts , and this will charm her to be his ; then you must make other preparations for the solemnity , and make no delay , but conclude the Marriage , whilst yet the power of my Art is working , and makes impression in her Soul. Doubt not , said Charicles , I shall not omit any thing in my power ; and he had scarce spoken the words , but he ran with joy to put them in Act , and did as I entreated him , without any procrastination , as afterwards I understood , carrying to Chariclea , as Nuptial gifts from Alcamenes , not only rich Vestures , but also the precious Jewels Persina had put in her Cradle , when she was exposed . But I went presently to Theagenes , and asked him where his Thessalians were , that did assist at the ceremony of the Procession : He told me , the Ladies were gone softly before , to make the easier Journeys ; and how the young men burned with so great a desire to see their Friends at home , as be hardly had power to stay them any longer : Understanding that , I instructed him what he should say to them , and what they should do , commanding him he should observe when I would give the sign , and then take heed not to lose the time and occasion offered : so I left him . And going to the Temple of Apollo , I intended to make my Prayer to the God , that he would please , by his Oracle , to direct me what course I would take to convey away the two young Lovers ; but the God was swifter than a thought , for the Heavenly powers do favour such as resign their will to theirs , though not implored ; often preventing mens Petitions with their bounty ; as at this time Apollo anticipated my demand , with his reply , making me know his pleasure and direction ; for as I was hasting towards the Prophetess , troubled in my mind how I might execute my design , a voice stayed me as I passed , saying , Do you go so fast , and hear not how these Strangers call you ? They were a company of Merchants , that to the sound of Flutes and Hoboys , were doing Sacrifice , and celebrating a Feast in Honour of Hercules . I stayed when I perceived them , for I should have offended the Sacred Mysteries of Religion , to have passed by them without respect , the Divine Voice having invited me , after I had put Frankincense in a Thurible , and incensed the Altar , offering a little Water , it seem'd they thought me very sumptuous in my oblations , and intreated me to take part of their Banquet ; I obeyed them so far , and when I was set down upon a Couch , which the strangers had strew'd with Myrrh and Bays , and had tasted such things as I used to eat : Noble Gentlemen , said I , you have done me the Honour to feast me so , as I cannot desire any greater dainties , I now only long to know your Estate and Fortunes , therefore now it is time , if you please , to tell me who , and of what Country you are , for it would be rude , and an Incivility in me , having sat with you at the Feast of a Sacrifice , and imitated Friendship by you , by the Communion of a sacred repast , if we should part without having a more particular knowledge one of the other . Then they told me they were Phoenicians , of the City of Tyre , by their Trade Merchants , that were then bound for Carthage , in Africa , with a Ship laded with rich Merchandises , they had brought out of India , Aethiopia , and Phoenicia ; and at the present were Sacrificing a Feast no the Tyrian Hercules ; forasmuch as that Young Man ( said they , pointing to one that say by me at the Table ) hath gain'd the Crown and prize of the Lute , and proclaim'd our City of Tyre Victorious among the Greeks . This Youth , when we had doubled the Cape of Malea , and by adverse Winds , were forced to land in the Isle of the Cephalians , there he protested to us by this God , the Patron of our Country , that he had foretold him in his sleep the Victory he should obtain in the Pythian game , perswading us to turn our course , and Sail hither , where the effect hath proved the truth of his Prediction ; and he that was but late a Merchant , is now proclaim'd a Conqueror , and now in gratitude to the God , makes him this Feast , for the favour of premonstrating his success ; but to morrow morning , if the Wind serve , we intend to weigh Anchor . Is that your resolution , said I ? They told me it was : You shall have me your Companion , I reply'd , if you will give me leave , for I must make a Voyage into Sicily , about my affairs , and you know those that Sail for Africa , must pass by this Island . If you please ( said they ) we shall be happy in your Company , for we shall make accompt , prosperity will attend us so long as a Wife Man , a Grecian , and one belov'd of the Gods , as your experience speaks you , will go along with us . I desired ( I said to them ) if you will but give me one day to prepare my self , and before I go , to give some order for my business here : You shall have all to morrow , they reply'd , provided you come a-board us soon at night , for the night is very serviceable to us , small breaths of Wind rising from the Earth , and wafting away a Ship , without moving of great Waves . I promised not to fail , first taking their Faith by Oath , they should not loose to Sea before the time appointed ; and so I left them Dancing to their Musick , that play'd quick strains like Jiggs , which they footed in the Assyrian garb ; sometimes with little Skips capering in the Air , sometimes bending their Knees to the Earth , and skrewing their whole Bodies , as if they had been possest with some prophetick Spirit . And coming to Chariclea , I found her with the Jewels yet in her lap , that Charicles had presented her : Then I went to Theagenes , and having advertis'd them both what they should do ; I retir'd to my Lodging , attending with impatience , the issue of my project . The next day this happen'd . When Midnight drown'd all the Town in Sleep : A Troop of Young Gentlemen Armed , besieg'd the Lodgings of Chariclea . Theagenes was Captain of that Amorous War , making his Young Thessalians put off their glorious habit , and put on their Armours ; who suddenly filling the Air with cries , and terrifying those that were between sleep and wake , with the noise of their Shields and Swords , with Torches burning in their Hands , they brake into the House of Charicles , easily forceing the first Gate ( for the Locks and Bolts were prepared to admit them ) and took away Chariclea , who was ready and expected them , suffering them to force her with her own consent ; and with the Maid , coveyed away such portable Riches , as she pleased , and returning through the Streets , they renewed their Warlike Clamours , and doubled the sound and terror of their Arms , frightning the City almost out of their Wits ; and chooseing the dead of night to that end . Finally , they made such a noise , as the Mountain Parnassus echoed , and replyed to the clashing of their Iron : And thus marching out of the Town , they did ride upon the Spurr , to the Mountains of the Locrians and Oetians . But Theagenes and Chariclen , doing as I advised them , left the Thessalians , and came secretly where I expected them : Where falling at my Feet , they trembling cry'd , Save us , Father ; Father , Save us : Chariclea blushing , and bowing her Face to the Earth , as asham'd of her new Act : But Theagenes , to his other Supplications , added , Save O Calasiris , two Poor Strangers thy Suppliants , exiled from their Country , depriv'd of their Friends : Only to purchase thee for all ; preserve two Poor Creatures , now expos'd to the power of Fortune ; the Captives of chast Love banished , but voluntarily banished , and with joy reposing in you all their hope of safety . These words , Knemon , so touched me at the heart with pity , as I wept upon them with my Soul more than with my Eyes , so as they perceived not my sorrow , yet I eased my Spirits ; I did raise and comfort them the best I could : To conclude , assuring them of a happy Issue , and that I had auspicated this business , by the Commandment of the Gods. I will now go , said I , and dispatch the rest : Do you expect me in his place , taking a special regard , you be not observ'd by any . Then I was going away ; But Chariclea caught me by a part of my Robe and stayed me : O Father , said she , this beginning were injustice , rather a betraying , if you should go and leave me alone with Theagenes , not considering how unfaithful a Guard a Lover is , having the causer of his flames in his own power . Therefore I will not seave you , till for this present , and the time to come , you shall oblige Theagenes by vow ; not to importune me , for any favour in that kind , before I do recover my Country and Parents . Or if Heaven be not so pleased , yet till such time as with my consent , he shall receive me for his Wife . Admiring the vertues of the Maid , I resolved it should be done accordingly : And making an Altar of a Table , taking Fire from the Chimny , Theagenes made his vow , professing we had done him wrong , to cut off , by the prevention of an Oath , the voluntary intregrity of his Soul , and that he could not commend an Act done for fear , though of the Gods : Yet he did swear by Apollo of Delphos , by Diana , by Venus her self and Love , to do nothing that should displease Chariclea . Thus calling the Gods to Witness ; they accorded these , and other Articles betwixt them . I holding on my course to Charicles , found his House full of Tears and Tumult : Forasmuch as the Servants of Chariclea had already brought him news of the carrying away of his Daughter , and Citizens came in from all parts of the Town , and flocked about despairing Charicles . In summ , the ignorance of what was done , and the want of Counsel in what was to be done , confused them all : I therefore thundering amongst them with a loud voice ; O miserable Men ( said I ) how long will you stand like stupid things , mute and dull , as if you were deprived of your Judgment with your Fortune ? What will you not Arm and pursue your Enemies ? Will you not take and punish them who have done you such an injury ? But Charicles replied , it were perhaps superfluous and vain to struggle longer with these disasters , for I am assured the Divine wrath inflicts this punishment upon me ; when coming once at a forbidden hour into the Sanctuary of our Temple , I saw what was not lawful for Man to behold . Then the God foretold me , for my presumption I should be deprived of that was dearest to my Eyes : yet let not this hinder you to fight ( as they say ) with the Gods themselves , if we knew whither we should go , and who hath been so cruel to us : It was ( said I ) even the Thessalian whom you so much admired , and would needs make me acquainted with him ; it was Theagenes and his youthful company ; perhaps you may find some of them yet in Town , for sure they cannot be all departed ; therefore rise and call a Council of the people . It was done so as I appointed , and the Captains sent their Men to proclaim , by sound of Trumpet , that the Townsmen should assemble : immediately the people came in , and they held a Council , by night , upon the Theatre . Charicles stood forth into the middle , and presently set them all on weeping , beholding him in his Mourning , his Head and Face covered with ashes ; but much more when his affliction unfolded it self in his words : Perhaps , dear Country-men , ( said he ) seeing me thus stand forth , you may esteem me come hither to ease my heart , and to have convoked so great an assembly to be spectators of the enormous greatness of my miseries ; but this is not my meaning , for though I have often sustained calamities equal with Death it self , and that my House is now deserted , laid waste from Heaven , and must remain desolate ever hereafter , having lost , one after another , all that were dear to me , and in whose beloved acquaintance I took the only joy of my life ; yet vain hope ( an error ) common to all the World , makes me resolute to be patient , and not die , yet perswading my self my Child may be recovered , but that which moves me most , is this City , which I desire and expect to see victorious before my death , and revenged of those have offered her this violence , unless these Thessalian Youths have also ravished from us our generous Spirits , and our indignation for the abuse to our Country , and our Gods protect us , for it would be a grievous heart-break to us all , if a few dancing Boys , the Ministers of the sacred Legation , should go away with the spoils of the principal City of Greece ; having robbed in my sight , ah me , the Temple of Apollo of its most precious treasure , my Chariclea . O implacable and obstinate wrath of the destinies to wards me , first , as you know , they extinguished my own Daughters life even with her Nuptial Torches , then took away her Mother from me , seized with such a sorrow at her Death , as it cost her presently her life ; soon after they chased me from my Country , but all this methought was supportable , after I had found Chariclea . Chariclea was all my Life , my Hope , the hope of my Succession , Chariclea was all my Comfort , and , as I may say , my Anchor ; but woe is me , this Tempest , whencesoever it arose , hath cruelly broke all my Cables . Neither was this done simply and accidentally , but expressly to insult over us , at such an unexpected season , taking her away from her Bed , almost her Nuptial Bed , as you all know , for I had published to you my intention of her Marriage . He , speaking thus , and falling from his matter into Complaints , the Provost Hegesias cut him off , and wished him to go home , speaking to the People in this sort : My Lords Assistans , and the rest , Charicles shall have free liberty to make his Complaints hereafter when he pleaseth ; but let us not be drowned in his sorrow , nor inconsiderately be carried away with his Tears , as with the current of a River , neglecting the occasion , which in all things , and principally in affairs of War , is of greatest importance ; for if now from this assembly we would set forward , there might be some hope we should overtake them , whilst they march carelessly , thinking us unprovided to pursue them ; but if we stay longer to condole with Charicles , with feminine Faces , pitying his disasters , it will only remain , that by our delay , we shall give them means to escape , and our selves be laught at , and by Boys , which we should have presently taken , and nailed upon Gallowfes ; making some of them suffer with such ignominy , and transferring the disparagement down upon their Families ; which would be an easie thing , if we exasperate the Thessalians against these Men , ( if any of them shall escape us ) by interdicting them by our Decree , to send any more of their Nation to perform this Sacrifice ; and ordaining , by Common Council , that hereafter the solemn Anniversary of the Demi-god Neoptolemus , shall be celebrated by our selves at the publick charge . Whilst they were commending his Speech , and passing an Act against the Thessalians : Let it be confirmed by your suffrage , if you please , said the Captain , that the Priestess of Diana shall no more present herself to give the Palm to those that run in Armour ; for , as far as I am able to conjecture , it was from thence the Sacrilegious flame of his Love kindled in Theagenes ; who , as it seems , studied this rape from the time that he first saw her ; and it will be good , for the future , to take away the occasion from others of the like attempt . Having obtained this , by the common consent and vote of all the people , Hegesias gave the word , the Trumpets sounded the Alarm , and the Theatre broke up , dissolving into a War ; running confusedly into the Field , not only such as Age had strengthned , and were able to bear Armour , but Boys and Youths promiscuously supplying the default of Forces , by the force of their Affections ; bold to partake the fortune of that expedition . There were also multitudes of Women , that carried with greater Spirits than their soft Sex permitted , and taking up any Weapons that were next their hands , followed with the rest ; but in vain , for their natural debility having made them know it had not force enough , they saw they were frustrated of their desires to revenge themselves of the Thessalians : There you might see old men struggling with their Age , their Souls , as it were , drawing their Bodies with such a promptitude , and boyling ardour , as they seemed to reproach and upbraid their own weakness ; so passionate was all the Town for the loss of Chariclea , and as if one Spirit had moved them , they all together sallyed forth in the pursuit , not so much as expecting the day-light . THE AETHIOPIAN HISTORY . The Fifth Book . IN this trouble and hurly-burly was the Town of Delphos , but whether they performed any service or not , I cannot tell ; for their pursuit did give me the occasion to take my flight ; so as taking the two young Lovers with me , I brought them down to the Port at that hour of the Night , and we went aboard the Phaenicians , who were ready to weigh Anchors , if we had stayed never so little longer ; forasmuch as they perceiving the day began to appear , and that we came not , they made account they should not falsifie their Oaths made unto me , being to attend one day and one night only ; but we coming just upon the time , they received us with great joy ; and presently cutting the Water with their Oars , they rowed out of the Haven to the Main , and then a soft Wind breathing from the Coast full upon the Poop , moved little waves , that seemed to play be ind the Ship , and suffered us to pass with all our Sails spread . You would then have said , the Gulf of Currha , the Elevation of Parnassus , the Promontories of Aetolia and Caladonia Hed from the sight of our Vessel , that passed as nimbly as if it were flying by them ; and having fail'd all the day , we came within kenning of the pointed Islands , both in name and figure , the Sun then setting . But why am I so unseasonably tedious , and what is my reason so to forget both my self and you , as to stretch this discourse , as really to commit you to the mercy of a Sea ? Let us now leave work a while , and take a little Sleep , for though you are very attentive , and resist Sleep valiantly , yet I am perswaded , Knemon , you cannot hold out long , the better part of the night being spent in his sad repetition ; and , Child , Age lying heavy on me , and the memory of my calamities infeebling my Spirits , I must needs have a little rest . You have done well , Father , now cease , said Knemon , not that I am weary of the Relation , for that I should never be , though you should speak many days and nights together ; there is such Magick in your words , and sweetness , that exceeds the voice of Syrens . But I have heard a kind of murmuring a good while , and a noise about the House , and , I confess , it troubled me , but I was forced to be silent , drawn on with a desire to hear you . I heard nothing , said Calasiris , forasmuch as happily Age hath debilitated my sence , for old Age is a malady of all the parts of the Body , principally of the Ears ; and perhaps it was because my thoughts were entirely fixt upon my Story , and sure 't is Nausicles , the Master of the House . but what ( O Gods ) hath he performed ? All to our wish ( said Nausicles ) entering at those words ; And I know , good Calasiris , you did long to hear the News , and that your Spirit was in the Field with me : I have had many proofs of your affection ; and it is not the least that I heard you remember me in my absence , and wish my fortune ; but who is this Stranger ? A Grecian , said Calasiris ; you shall know the rest hereafter ; but do not hold us longer in suspence : if you have prospered in your expedition make us partakers of your content : You shall hear that to morrow too , said Nausicles , for the present let it suffice you to know I have recover'd my Thisbe , much fairer than she was ; and so I leave you , for my Journey and the troubles of my mind require some rest : Having said this , he went to make his word good . But Knemon at the hearing of the name of Thisbe grew very Melancholy , and began to think of former passages betwixt them ; passing the night as if he had lain upon Thorns ; Weeping , Sighing and Tormenting himself so grievously , as he awaked Calasiris , though he slept soundlier than his custom was ; the old man raising himself , and leaning upon his Elbow , demanded what the matter was ; and why he so disquieted himself , like a Mad-man ? Would it not make any man mad , said Knemon , to hear that Thisbe is alive again ? Who is that Thisbe , said Calasiris , how come you to know her , having heard her named ? and why doth it trouble you so much to understand she lives ? I will tell you that another time , said Knemon , when I make you a rehearsal of my fortunes ; but for the present , know , I did see her dead before my Eyes , and with these two hands I my self buried her in the Island of the Herdsmen . Sleep , Sleep , said Calasiris , you shall know to morrow how all goes . I cannot sleep , said Knemon ; I pray you , do you take your rest ; I do not think I shall be able to live , unless I get up , and make some means to be more curiously informed whether Nausicles be in an error , or whether the dead do only revive among the Aegyptians : At this Calasiris smiled , and fell asleep again . But Knemon went out of the Room very gingerly , and softly , as was fit , being in the dark , in a strange house ; but he was content to venture , longing to free himself of the fear and suspicion he conceived of Thisbe ; till at length , though it was long first , groping and turning about , passing and repassing the same places , as if they were different , he heard a Woman , like a Nightingale in a Cage , with soft and lamentable accents , complain of her hard fortune ; and laying his Ear to the crevice of the door , he distinguished these words ; Poor miserable , I though my self safe out of the hands of Thieves , and that I had escaped the horror of a Bloody death , which I expected , hoping to pass the rest of my life with my Beloved , which , though it had been the life of a stranger and a wanderer , yet living with him it had contented me ; for there can be nothing so rigorous , or full of molestation , that his sweet presence will not make supportable ; but the yet pityless Destiny , that hath persecuted me from my Birth , having once more flattered me with hope , hath again deceived me . I esteemed my self free from servitude , and behold I am a Slave again : I imagined I should be no more a Prisoner , and I am as straitly kept as ever before : I was environed in an Island , envellopped in darkness ; the estate of my present Fortune resembles my late Misery , or rather is more wretched , since he is forced from me , that by his consolation would and could sweeten any bitterness ; The last day the Cave of the Thieves was my Retreat ; and what was it but an Abyss , a Hell , or properly a Grave ; and yet the presence of my Love made it a sweet place ; there he mourned for me , living , believing me to be dead ; and weeping for me , as murdered by the hand of a cruel Enemy ; but now , alas , I am deprived of such comforts , the companion of my miseries is perished , that did bear grief with me , as a common burden ; and I am left alone , forsaken , a Captive , wretched , every way exposed to the cruel mercy of Fortune ; only contented not to die , because I hope my dearest Friend yet lives ; but , O my Soul , where are you now , or what new accident befals you ! are you , ah me , a Slave , as I am ? is that free and generous Courage ( patient of any Servitude but that of Love ) now made a Captive ? yet love whatsoever you indure live still , and hope at length to see your Thisbe , for so you must call me , though I know it is against your will. Knemon was no longer able to contain himself when he heard this , and had not patience to stay the rest , at first suspecting her for another ; but in the end of her Speech concluding her to be Thisbe ; he had much ado to keep himself from falling down almost at the door . But he held out the best he could , and for fear some of the House should take him there ( for now the Cocks and crowed the second time ) he ran away , sometimes breaking his Shins against the Stools that stood in his way ; sometimes running his Face against the Wall , and now stum ling at a Threshold or Door Posts : In the end he got to his Chamber where he presently cast himself upon the Bed , where he began to tremble and his Teeth to chatter , in such sort , as he had been in danger of his Life , unless Calasiris had instantly been aware of him , and cherished and comforted him , making him come to himself again : And after Knemon began to breathe again , Calasiris ask'd what had frighted him ; I am lost he reply'd , for it is true the wicked Thisbe is reviv'd : And when he said this , he fell into a swound again , and the Old Man took a great deal of pains again , while he endeavour'd to recover him ; it was evidently some God that took a delight to play with Knemon ( as all things in the World , is only their game and mockery ) and would not permit him to enjoy without grief , the sweets of his desire , but mixed with bitterness , that which presently after was to give him thhe height of his content , forasmuch as happily they intended to show what was their custom , and it may be the reason of it is that humane nature is not capable to receive a simple joy without some allay , as may be judged by this Example of Knemon , who at that time fled away from the object he most wished , and was frighted with the sweetest accent could befal him ; for the Woman that he had heard lamenting was Chariclea , and not Thisbe , and thus it came about . After Thyamis was faln alive into the power of his Enemies , that he was taken Prisoner , and that the Fire had reduc'd all the Island to Ashes , and unpeopl'd it of the Herdsmen . Knemon and Thermutis , the Page of Thyamis , ferry'd over the Lake in the morning to venture as Spies among their Enemies , to get knowledge of the estate of their Captain : The events of their journey you have heard before , but Theagenes and Chariclea remain'd alone in the Cave , reputing the delay of misery as a great good Fortune , for then finding themselves free without any person to trouble them , they imbraced , gave and received so many mutual Kisses , as falling into a languishing oblivion , they remain'd along time as if they would have grown into one body , yet feasting themselves with chast and pure delights . But at length the care of their affairs return'd into their memory , and necessity constrained them to give over their Caresses . Theagenes beginning in this sort to speak ; Our chiefest wish , and our continual Prayer to the Gods of Greece , my fair Chariclea , is , That they will permit us to pass the course of all our years together , and to enjoy the happinesswe prefer before all others ; in hope whereof we have sustained so many evils . But forasmuch as the condition of all Worldly things is variable and so unstable , as that we see inclineing one way , in a moment we perceive changed to the contrary , we have already suffer'd much and are yet to expect more misery , being to go to the Town of Chemis as we have promis'd Knemon : And what will heare befal us , Heaven knows ! and from thence questionless it will be a mighty journey ere we shall arrive in the Country we are bound for ; therefore I think it would be good we should agree upon some Cyphers or Privy tokens , by means whereof , when we are together , we may secretly interchange the expression of our minds , and find out one another , if by Fortune we should be separated ; for the best guide after one hath strayed , is the memory of some marks he hath taken of his Friends . Chariclea approv'd his invention , and they agreed , in case they should be parted , That upon all the famous Temples and Statua's , Images and Stones in cross ways , he should write Pythias and Chariclea Pythia , expressing whether they were gone to the Right or the Left , into what Town , Village or Country , adding the day and hour ; but if by chance they did meet , it would suffice that one should but see the other ; forasmuch as time would never deface those amorous marks that were imprinted in their Souls : Yet Chariclea shewed him her Fathers Ring that was exposed with her ; and Theagenes let her see a White Scar upon his Knee , given him by a Wound he receiv'd fighting with a Wild Boar ; and so they resolved there should be secret words betwixt them ; hers was the Torch , his the Palm . In confirmation of this agreement , they imbraced and wept again , pouring ( as I conceiv'd ) their tears , instead of o ferings , and sealing to it with Kisses in the place of vows . This done , they went forth of the Cave not touching any of the Treasure there inclosed , for they esteem'd Riches gather'd by Robberies , as a polluted thing , but they took again their own which they had brought from Delphos , and been depriv'd of by the Thieves : Chariclea changing her habit , and putting her Jewels , Crown and Sacred Robe in a little Knapsack ; to disguise her self the more , she went in a poor Gown , and gave Theagenes her Bow and Quiver to carry ; a carriage that was sweet and suitable to him , being Cupids Arms , the God that had made him a vassal to his Empire . Being now come to the side of the Lake and about to take Water , they perceiv'd a Troop of Armed Men passing over to the Island , a sight that so troubled them , as they remain'd a great while lost in astonishment , as if the Injuries of Fortune raged incessantly upon them . At length the Souldiers being almost arriv'd , Chariclea said , it was best to fly and return to the Cave and there to conceal themselves ; and as she spake she fled , but the stay of Theagenes detained her : How long , said he , shall we fly our Fate , that every where pursues us ? No , no , let us yield to Fortune , and not oppose our selves to her violence that breaks in upon us ; what shall we gain by it , but vain errour and a wandring Life , and to be insulted over by new misery from time to time ? Alas , do you not see how to our banishment Fortune hath added the Robberies of Pirates , ingag'd us in all the dangers of the Sea , and contended with great industry , to make us more miserable by Land ? hath she not expos'd us to the danger of War ? submitted us to the mercy of Thieves ? A while since we were prisoners subject to the pleasure of another ; then we were left alone depriv'd of all company ; then she made a show to give us our Liberty ; and now she sends these Murderers to make an end of all ; in such a War she plays against us , making us her Scene of Mirth , her Comedy , or rather Tragedy . But why do I not then abbreviate this Lamentable History of our Loves , and deliver our selves into the Hands of our Murderers , least if she study to make the end of her play insufferable , we be forced with our own hands to kill our selves ? Chariclea consented to one part of what Theagenes said , but not to all ; telling him he had great reason to complain of the cruelty of fortune ; but for all that , it were not well advised to yield themselves voluntarily to their Enemies , being they were not sure those Men would kill them , when they had them in their power : Neither was it likely they had so gentle a destiny as would grant them a speedy death , and free them from their calamities ; but it might be , they should be reserved for Slaves ; and what Death , said she , can be so cruel as the condition of such a Life , to be exposed to the fatal indignities of barbarous and wicked Villains ? which let us decline by all means , and to our uttermost power , measuring hope and success by the experiment of our passed accidents , since we have often , and now lately , escaped alive , more incredibly as from greater dangers . Let us do as it pleases you , replied Theagenes , and so followed , as if she had drawn him after her , but they could not reach the Cave in time ; but while they only regarded those that came to them in front , they perceived not themselves to be inclosed by another company of Souldiers , that had landed in another part of the Island ; at last falling upon these , they stayed in a maze , especially Chariclea , who fled into the Arms of Theagenes ; if she were to die , desiring to die there : Some of these that invaded them , lifted up their hands to strike them down ; but after the young Lovers had looked upon their Enemies , their spirits fail'd them , and their hands were benummed ; for even the barbarous , as it seems , do bear respect to Beauty ; and those Nature hath indued with perfections , do mollifie the Eyes and Hearts , that are by Nature fierce and bloody . Having taken them , they presently conveyed them to their Captain , ambitious to be the first that should bring him the fairest spoils : And indeed this was all they were likely to present him , for when they had run all over , as if they would have put a Net about the Island , no one else could find any thing , for all the Island was burnt in the former War , only the Cave remained , and that they knew not . Then the Souldiers led them to their General , whose Name was Mitranes , Captain of the Garrisons to Oroondates , who administred the Government of Aegypt , as the Great Kings Lieutenant ; and for a great summ of Money given him by Nausicles , had enter'd the Island with him to recover Thisbe . Now after Theagenes and Chariclea , often invoking the aid of their good Genius , were brought so near that Mitranes might discern them , Nausicles , that stood by him , advising himself of the right trick of a Merchant , active in matter of profit , stepped forth , and running to Chariclea , cryed with a loud voice , Behold my Thisbe , the very same those wicked Rogues , the Herdsmen , took from me . But now , Mitranes , by your favour and the Gods , I shall recover her ; then the seiz'd upon Chariclea , feigning to receive great contentment ; and whispering in her Ear , in Greek , that the rest should not understand , wished her to confess her name was Thisbe , if she desired to be safe : His Sophism had the success he hoped for , for Chariclea hearing him speak Greek , and conjecturing the Man intended her some good , accommodated herself to his intention ; and being demanded her Name by Mitranes , she said she was called Thisbe . Then Nausicles , with open Arms , ran to embrace the Neck of Mitranes ; many times kissing his Head , and admiring his good fortune , puffed up with vanity the heart of the Barbarian ; telling him , it appeared that his other Exploits in War were great , since he had so happily conducted the present enterprise . The Captain , blown up with a flattery of his praises , and deceived by a false name , though he was amazed to behold so much Beauty in so poor Clothes , shining , like the Moon , behind a Cloud , notwithstanding the levity of the mans Spirit , was caught with the suddenness of the Plot , and could not for shame refuse to give her to Nausicles ; Take her , said he , since it is so that she is yours ; I have recovered her for you , do with her what you please : And at these words delivered her into his hands , looking continually towards her , and manifesting it was against his will , and for the Money he had taken , that he yielded possession of the Maid : But this ( said he , pointing to Theagenes ) whosoever he be , he is our Prisoner , and shall follow us , with a Guard upon him , to be sent to Babylon ; for the shape of his Body is so fair , as he is worthy to serve at the Kings Table : Things thus ordained , they passed the Lake , and then were the Lovers separated ; Nausicles with Chariclea returning to his House at Chemmis ; and Mitranes , with his Men , visiting other Towns that were under his command , without delay dispatched Theagenes with Letters to Oroondates , who was then at Memphis . The tenour of his Letter was this : The Captain Mitranes , to the Vice-Roy Oroondates . I Send you a young Grecian we have taken , that merits noblier than to be my Servant ; and , in my opinion , is worthy to wait only in the presence of the Great King , our God ; affording you hereby the means to send a present to our Master , such as the Court never yet beheld , nor shall ever hereafter see like . But before it was clear day , Calasiris and Knemon , hoping to inform their ignorance , came to Nausicles , and demanding what he had done ; he related all the passages how he had passed into the Island , how he had found it deserted , at first not encountring any person , and how he had subtilly abused Mitranes , receiving a Young Maid as if she had been Thisbe , that by good Fortune appear'd in the Island , and was so fair , as she would be much more advantagenous to him , than if he had found Thisbe : For there was no less difference betwixt them , than in the comparing of a Goddess to a Woman ; that he had never seen a Beauty so perfect , but it was much below this Strangers ; and that he had not words sufficient to express it ; neither was it needful , since he would show her to them . When they heard this , they began to suspect who she was , and were very earnest with him to command , the Maid might be presently brought in , for they knew it must needs be the ineffable Beauty of Chariclea : Who being come before them , was veiled to the Eyes , and those she bowed to the Earth ; till Nausicles assuring her there was no cause of fear , she lifted up her Eyes a little , seeing and being seen , contrary to all expectation , immediately the three fell a weeping ; and as if there had been a sign amongst them , or that they had all received one wound , were loud in their passion , nothing being heard from them , but O Father , O Daughter , my true Child Chariclea , not Knemon's Thisbe . This amazed Nausicles , so far as he had not a word to say , when he saw Calasiris embracing Chariclea with tears , not knowing how this mutual Knowledge came about , being like the meeting of Friends in a Comedy upon some stage ; till Calasiris kissing him for joy , spake to him thus : Best of Men , may the Gods ever grant the success you desire , and amply satisfie your wishes ; you are the preserver of my never-hoped Daughter , and it is by your means I now enjoy her sight , the sweetest object of the World : But , O my dear Child , O Chariclea , where have you left Theagenes ? At his demand she wept , and for a while being not able to bring forth a word , at length she replied , He is taken Prisoner , and he , whosoever he is , that delivered me to this Man , hath led him Captive . Then Calasiris desired Nausicles to declare to him what he knew touching Theagenes , and who he was that had him in his power , and to what place he was led Captive . Nausicles understanding these were the same the old man had so often mentioned to him , told him the summ of all ; but he added , That knowledge would not at all advantage poor men , for he could hardly believe the offer of a great Ransom would redeem him from Mitranes . We have Money , said Chariclea softly to Calasiris , promise what summ you please ; I keep still the Jewels you know , and have them about me : This put Spirit into Calasiris , but fearing Nausicles should enter into some suspicion what it was that Chariclea spake of ; Good Nausicles , said he , a wise man never wants , but is ever as rich as he can wish himself , for the Gods will send him as much wealth as he judges to be fit to demand of them ; therefore only say where he is that detains Theagenes , and the Divine Bounty will not fail , but will furnish us with as much as shall serve to content the Persian avarice . At these words Nausicles could not chuse but smile ; And you will then ( said he ) make me believe that it is possible for you to grow rich of the sudden , as if it were by the turning of an Engine : If you will first pay me down a ransom for your Daughter , for you know well the Persian and the Merchant only study for their gain : I know it , said Calasiris , and you shall have it as it is good reason ; but why are you so free , that amongst all your other benefits you will also anticipate our Suit , and are pleased of your own accord , to propose the restitution of my Daughter . I will only first intreat your leave , to make my Prayers to the Gods : With all my heart , said Nausicles , I my self am now going to offer Sacrifice , I shall desire you presence there , and that you will pray the Gods to send me riches , and receive for your self , that which I have in present : Do not you mock me nor be incredulous , said Calasiris , but go before and prepare the Sacrifice ; and when all things are ready , I will come . He did so , and a while after a Servant came from Nausicles , to wish him to make hast to the Temple , and they ( for now they had contrived how they would have it ) went thither joyfully with Nausicles , and the rest of the invited men ; for he had provided a Publick Sacrifice , and Chariclea with the Daughter of Nausicles , and other Women that had essayed to flatter her sorrows , with many consolatory words , and had intreated her to go along ; but I believe they had never prevail'd , if by Fortune it had not come into her thoughts , that under pretext of the Sacrifice , she might make her Prayers to the Gods , for the safety of Theagenes . Being now come to the Temple of Mercury , ( for Nausicles Sacrific'd to him as the God of the Exchange and Merchants ) Calasiris a while comtemplateing the entrails of the Beast , by the changes of his countenance , made them evidently know the Gods foretold him many strange adventures , intermixt with Joy and Sorrow . Then putting his Hands upon the Altar where the fire of the Sacrifice yet burned , and feigning to draw out of the middest of the flame , that which he had before prepared about him ; Behold faid he , O Nausicles ! what the Gods send you by us , for the ransom of Chariclea : And with those words presented him a certain Princely Ring , a rare and divine thing , it seem'd the circle was of Amber , and within the Collet was set an Aethiopian Amethyst , gloriously sparkling , of the bigness of the eye of a Young Maid , much surpassing in Beauty those that come from Spain or Britain , for those are of a faded red that hath no splendour , and resembles Roses blowing from their buttons ; when the beams of the Sun begin first to set , blushes on them : but the Aethiopian Amethyst hath a fire sparkling from the bottom of the Stone ; which if you turn it in your hand , casts a beam of Gold before your Eyes : Not such as dazleth the sight with too flaring brightness , but clears it with a pure and delicate light : This in the natural propriety is of much more power than those of the West , for it doth not challenge its name fasly , but really , keeps the wearer sober at all Feasts ; All the Amethysts that come from the Indies , or Aethiopia , have the like virtues , but that which Calasiris presented to Nausicles , was yet more precious : For it was ingraven with the Figures of living Creatures to the Life . There you might see a little Boy feeding Sheep , standing upon a Rock , that was not very high , to look about him , as from a little watch Tower , making his Sheep feed with the Musick of his Pipe ; and you would say , that his Flock listen'd and went forward to the Cadence as he sounded : Some would conceive them to have Golden Fleeces ; not that Art so adorn'd them , but it was the proper colour of the Amethyst shineing upon their Backs . There were the Figures of young Lambs , seeming to make little Skips : Some that ran in Flocks towards the Rock ; others that went circling about it , making the Rock a Pastoral Stage : Some appear'd playing in the flame of the Amethyst as in the Sun ; and in leaping , scraped the Stone a little , only with the tips of their Feet . But those that were the liveliest of them , you would have thought , their leapings would have broke the Border of the Stone ; but that the industry of the Workman had kept them off ; parking them in with a Golden Pale that went about the Rock , which was a true Rock , not an imitation . For the Workman had reserv'd a corner of the A methyst to make it : Serving himself with a native thing , to represent which he meant to counterfeit , for he esteemed if superfluous , that a Stone should be feigned in a Stone , such was the Ring and Sculpture . But Nausicles was much amazed with the unexpected accident , and overjoyed with the great value of it , estimating it no less than all his Riches . Believe me ( said he ) good Calasiris , I did but jest , not speak seriously , when I demanded the Ransom of your Daughter , for my meaning was to restore her freely to you ; yet in regard the gifts sent us by the Gods ( as you wise men say ) are not to be refused , I receive this Stone , as sent from Heaven , believing assuredly , that Mercury , the best of the Gods , and my Patron , according to his custom , hath furnished you with this Present for me , from the Fire , for you may see the Flame is in it yet ; besides , I must needs esteem that gain most honest , which , without the least endamaging of the giver , enricheth the Receiver . At these words the Sacrifice being ended , Nausicles invited all the Assistants to sit down to the Feast , commanding the Tables should be covered apart for the Women in the heart of the Temple , and in the Porch for the Men. After they had eaten liberally , and the Cloth was taken away , and that , according to the fashion , the Cups for drinking Healths were set upon the Table , the Men invoked Bacchus , drinking in honour of him , and snging to him the usual Catch , that is sung to the Boone Voyage , when they go aboard ; and the Women danced to the Tune of a Hymn , composed in the praise of Ceres . But Chariclea , retiring herself , considered of her affairs , offering her Devotions for the life and safety of Theagenes ; and now the drink began to heat the company , every one presenting his service to his friend in Wine ; when Nausicles holding out a Vial of pure Water ; Honest Callasiris , said he , I drink to you , since it so pleaseth you , in this cold Nymph , that is no companion for Bacchus , but for Nymphs and Virgins ; but if you please to pleadge us in the Relation we so much desire , you shall chear our Spirits with the best Beveridge : Do you not hear how the Women , to lengthen out the Feast , and to avoid drinking , are fallen to dancing ; as for us , the discourse of your Voyage will be a noble entertainment for us after our Feast , sweeter than any Dance or Musick ; and since , as you know , you deferred it before , when it might put you in mind of your disaster , then new , and such as drowned your Soul in grief ; now you cannot put it off to a more convenient time , since at this present one of your Children , your Daughter , is safe before your Eyes ; and you shall see your Son , by the favour of the Gods , ere many days be past , if you do not anger me by deferring again the relation of your Fortunes . The Gods , O Nausicles , said Knemon , then give to your heart the effect of your desires ; since having sent for all forts of Musick to your Feast now neglect them for the present , and leave them to such as have more low affections in their Souls , while you are covetous to hear sacred and mystical things , mingled with a kind of a divine pleasure ; wherein , I observe , you well know the power and nature of the Divinity , placing Mercury next to Bacchus ; and so mixing with the delights of Feasting , the content of sweet discourse ; and therefore , though I justly admired the splendour and preparation of your Sacrifice ; yet I cannot believe it is possible to please Bacchus more than at a Feast made in his honour , to bring in the recital of some fine story , Speech being his proper Sympbol . Calasiris obeying their desires , recounted the entire History unto them , as well to gratifie Knemon , as to oblige Nausicles , for the affairs he was shortly to have with him : He then told them his Fortunes from the beginning , repeating summarily , and in few words , the chief heads of what he had said before to Knemon ; and purposely passing over many things that he held not necessary Nausicles should understand , but that which was not as yet related , and depended upon the premises , he continued in this sort ; After they were fled from Delphos , and imbarqued in the Phoenician Ship , they Sailed at first as they could wish , being wafted with a soft breath of wind full in the Poop , but when they fell into the Streights of Caladonia , they were greatly troubled , the Sea in that place being naturally unquiet , and ever turbulent . But Knemon said him here , entreating him to pass no further , without telling them the cause ( if haply he knew it ) why the Sea in that place is continually in such violent agitation . The Ionian Sea , replied Calasiris , being there , from a large and spacious Main contracted to a Streight , and pouring it self into the Gulph of Crisa , as through a narrow Flood-gate , hasting to mix with the Aegean Sea , meets with the Isthmus , or neck of Land , in Peloponnesus , that beats back its waves , hindring their impetuosity , doubtless by the Providence of Heaven , which set that promontory to break the violence of the Streights , lest they should overflow the opposite Shore ; and hence , as it is probable , come the turbulency of this Sea , the waves being more pressed together in this than any other place of the Gulph ; forasmuch as the Stream that flows in , and the Waters that flow back , encountring and beating one another , makes the billows boyl , and , by their concussion , covers all the Sea with a foam , no less than in a violent Tempest . All the company having with praise and applause allowed his reasons , Calasiris thus pursued the series of his discourse . After we had passed other Streights , and lost sight of those that are named the acute or pointed Islands , it seemed to us we saw the Promontory of the Zacynthians , like a Cloud in the Air , so far off as our Eyes could hardly discern it . Then the Pylot commanded them to hale in the Sails , and we demanding what his meaning was to slack his course , since the wind was favourable ; because ( replied he ) if we go with full Sail , we shall arrive at the Island about the first watch of the Night ; and it is to be feared , lest in the dark we should run upon the Rocks , which lie hid with the Sea in many places thereabouts ; therefore it were best to pass this Night upon the Main , where we have Sea-room , and to take no more wind than will serve to bring us to land about the break of day . Thus said the Patron , but yet , Nausicles , it was not done , for the Sun was risen before we cast our Anchors ; those of the Island that lived about the Port , being not far distant from the City , ran in from all parts to behold us , as to some new and strange Spectacle , wondring ( as we conceived ) at the service-ableness of our Ship , that was so fair , so tall , and yet so light , admiring therein the workmanship of the Phoenicians , and telling us we had unusual and incredible fortune , to sail safe in the midst of winter , when the Pleiades were set . All the rest of our Mates , while the Sailors were loosing of the Tacklings , went aland , and ran into the City to traffick with the Zacynthians . But I ( having heard the Pylot say we should winter in that Island ) went along by the Sea-Coast , to enquire out some poor Lodging for us , not being willing to remain in the Vessel , but avoiding it , for the trouble of the Mariners , as an inconvenient Lodging ; and shunning the Town , as unsafe , for concealing the flight of the two young Lovers . I had not gone far , but I saw an old Fisherman sitting before his door , mending his Broken Nets ; and approaching him , I said ; Save you , honest man , I pray you tell me if there be a Lodging to be taken hereabouts ? It was about yonder Promontory , replied he , that I cast this Net yesterday , upon a Rock covered with the Water , and so tore it as you see ; I do not ask you that , said I , but you shall do an office of humanity if you will receive me into your house , or shew me some other place , where I may lodge . It was not I , said the good man , I was not in the Boat , Heaven forbid Tyrrhenus should mistake so grossly , or that Age had so much infeebled his Brain : It was the fault of my Boys , that , ignorant of the places where the Water covered the Rocks , cast their Nets where they should not . At length perceiving he was somewhat deaf , I began to speak more loud . It was Good morrow to you that I said , and my request was , You would shew me and my company , being Strangers , some house where we may sojourn . The Gods conserve you also , he then replied , if it please you to take such poor entertainment as I am able to give you , you shall be welcome to me , unless you be some of those that look for Houses furnished with fair Beds , or have many followers : After I had told him we were but three , my two Children and my self ; It is a good number , replied he , you shall find but one more with us , for I have two Children yet at home , ( their elder Brothers are married men , and house-keepers themselves ) and the fourth is the Nurse of my Children , for their Mother is lately dead ; therefore , Sir , make no delay , and doubt not but we will receive you joyfully and chearfully , I having known as soon as I heard you speak , you were a Gentleman , by your fashion . I did so , and immediately coming with Theagenes and Chariclea , the good man Tyrrhenus entertained us with a very good will , and gave us the better and warmer part of his House : And indeed at the beginning we passed the Winter contentedly , remaining all the day long together , never parting but at the hour of Bed-time . Chariclea did lie with the Nurse , Theagenes and I in a room by our selves ; and in another little Chamber Tyrrhenus and his Children . We sate all at the Table together , which we furnished with all Meats but Fish , wherewith Tyrrhenus abundantly supplied us from the Sea. Sometimes Fishing alone , sometimes to pass the day we helped him . He was a Master of his Trade , and knew how to Fish in divers manners , according to the diversity of the season . He never cast his Nets , but he drew them full , so as many attributed that to good Fortune , which ought to have been ascribed to his Art and Experience . But once unhappy , and ever unhappy ( as they say . ) Neither could the Beauty of Chariclea remain in this Solitude without Trouble and Misfortune , for the young Tyrian Merchant that had obtained one of the Prizes in the Pythian Games , and with whom we had imbarqued our selves , did grievously molest me with his continual importunities , that I would give him Chariclea in Marriage , addressing himself as if I had been the Father that begot her ; and perpetually boasting ; now telling me of his illustrious Family , then counting his Riches , how the Ship was his own , and that he had the greatest part of the Merchandise that laded her , which were Gold , Silver , Precious Stones and Silks ; and to give no little accession to his Splendour and Glory , he again put me in mind how his Victory was proclaimed in the Pythian Games , and many such like things . But I pretending present poverty , and that my heart would never consent to Marry my Daughter to a Stranger , that should live in a Region so far off from Aegypt . Father , said he , let not this trouble you , I shall esteem your Daughter herself a sufficient Portion , greater than a Million of Talents , or all the Riches of the World : I shall also willingly change my Country and my Friends for her , turning my intended course to Carthage , and accompanying you to what place of the Earth you shall please to sail ; then finding it was not possible to satisfie the Phaenician , but that his Flame increasing he grew still more passionate , and would never let me rest , I thought best to put him off with fair promises , least he should make some violent attempt upon us in the Island , assuring him I would do as he desired , when we should arrive in Aegypt . But see the Fortune ; I was no sooner freed of this Merchant , but ( as it is said ) one Wave followed another : for a few days after , Tyrrhenus taking me aside to a place where the Shore did bow and make an Angle . O Calasiris , said he , I vow to you by Neptune and the other Sea-Gods , that I see you with as much joy , as my Brother , and your Children , as my own ; and I must tell you , there is a train laid for you , that will be very hard for you to escape ; but I held it not lawful to conceal it from you , in respect , we have now a long time lived together in one House ; and being it concerns you to know it , There is a Pirate , whose Galley lies under the covert of this Promontory , that watches for the Phaenician Ship , and sends out Spies to observe their getting forth to Sea ; therefore take heed what you do , and look well to your selves ; for I advertise you , they have conceiv'd this cruel , but customary design for you , or rather for your Daughter . The Gods , said I , be as good to you as you have shewed your self true to us . But Tyrrhenus , how came you to discover this Plot ? By my Trade , replyed he , I am known to them , and use to carry them Fish , because they buy dearest and give me greater rates than any other ; and yesterday as I was drawing my Net by the side of yonder Rock , the Captain of the Pirates met me , and demanded if I knew not when the Phaenicians meant to loose out of the Haven ? I presently doubting his demand tended to some Stratagem ; I cannot justly tell you , Trachinus , said I , but I believe it will be the Spring before they depart : And the Maid that Lodges at your House doth she go along ? I do not know , replyed I , but why do you enquire so curiously ? Because , said he , I am desperately in Love with her , and so ravished with the wonder of her merit , though I have but once beheld her , as I can hardly be my self ; neither can I remember I ever fortun'd upon such a Beauty , though I have taken many and fairer Captives ; then pulling him nearer to me that I might the better get out his whole Plot ? what need have you , said I , to Fight with these Plaenicians since that without the loss of Blood , you may easily take her from my House before they imbarque . No , replyed he , there is a conscience among Thieves , and we observe the Laws of courtesie and humanity towards our Friends ; for your sake therefore I forbear , least it should bring you into trouble , in regard your guests being lost , would be required at your Hands , and with one Labour I mean to gain two things , the Riches of the Ship , and the enjoying of the Maid ; one whereof I must necessarily forego , if I execute my design upon the Land ; besides I should run a desperate hazard , the Port being so near the Town , as they would presently get notice of it , and so I might come to be pursued . So after I had admired his Wisdom , and praised the Excellency of his judgment ; and now having discovered the Plot , these . Villains have appointed , I earnestly beseech you to employ all your thoughts to provide for the security of your self and Children . When I had heard this news , I retired very sad , and agitated in my fancy many ways and means of sasety , till accidently meeting the Merchant , and he moving me in his old Suit , I took hold of the occasion , and concealing what I pleased of the Advertisements given me by Tyrrhenus . I only told him , I had notice given me by a Friend , how a certain Great Man of the Country , had a design to steal away my Daughter ; and , said I , you are not strong enough to oppose your self , or make resistance , it would better please me to bestow her on you , both for the knowledge I have of your person and wealth ; but specially for the promise you have made me , when you have Marryed her to live with me in my Country ; therefore if your Love answer the profession you have made ; let us weigh Anchors presently , before we be prevented or constrained to suffer the effects of some violence : he was extreamly taken with my words : It is well advised Father , said he , and then falling upon my Neck , kissed my Head , and demanded when my pleasure was , that we should Sail , for although the time was not yet seasonable , yet we might escape the Plots that were laid against us , by removing to another Port , and there attend the assurance of the Spring . I desire , said I , if my command have any power with you , to depart hence about the beginning of the Night ; after he had answered if should be done . He left me , and I returned to our Lodging , where I said nothing to Tyrrhenus , but advertized my Children , that in the Evening we were to go aboard again : the suddenness of the news amazed them , and demanding the reason of me , I put them off , promising to tell them at another time , but for the present it was necessary it should so be done . So after we had made a light Supper , and were retired to take a little rest , an Old Man appeared to me in my Sleep , his Body as dry as an Anatomy , saving that under his Robe he shewed the proportion of a Thigh , witnessing the able forces of his Limbs , when he was in the Flower of his Youth , his Head was covered with a Helmet , he wore his Beaver up , and upon his Forehead appeared the marks of a Cautelous and Prudent Man , and he drew one Thigh after him , as if he had received some hurt when he came near me ; with a kind of a threatning Smile , he said , O Sir , you make no accompt of us , for of all those that ever past along the Island of the Cephalenians , you only disdain to visit our Houses , or take notice of our Glory , which all other Men have done ; but you are in that height of pride , as you scorn to speak to us in your passage , though I have thus long been your Neighbour ; therefore know you shall not pass many days without being punished , and you shall suffer the like Calamities as I have done , falling into the Hands of your Enemies by Sea and Land ; but falute the Maid , that is with you in my Wife's name , tell her she kisses her Hands because she loves and preferrs the Honour of her Chastity before all things , in respect whereof she sends her word , a happy Fortune shall end the course of all her Miseries . I started , trembling at the vision , and The-agenes asking me what the matter was ? I fear , said I , we have staid two long , and neglected to imbarque our selves ; and this was it that so troubled my thoughts ; but rise you and get your things together , and go and call Chariclea . The Maid was ready when she was called . Tyrrhenus himself hearing us , rose out of his Bed , and demanded what we meant to do ? I told him what was done for the present , was by his advice ; we do endeavour to avoid the practices that are contrived against us ; and I pray the Gods for the good and charitable Offices we have received in your House , to have you always in their protection . This last favour let me intreat you to do for us , that you will pass over into the Island of Ithaca , and make a Sacrifice for us to Vlysses , to pray him , that he will mitigate his wrath towards us for our disdain , and contempt of him , as he imagines , for so he taxed me in my Sleep this Night . Tyrrhenus promised to perform it , and so brought us down to the Water side weeping abundantly , and praying the Gods to send us a good Voyage and favourable Winds , to wast us to the place where we did wish to be . Why should I trouble you with many words ? By the time the Morning Star appear'd we were lanched into the Main ; the Saylors being at first exceedingly against it ; but in the end they were perswaded by the Tyrian Merchant , telling them , he fled from a Pirate that lay in wait for them , and he spake truly , and knew not , for his meaning was to make a lye . But the Wind was so full against us , the Tempest waxed so great , and the Waves swelled in that horrid sort , as that it was a thousand to one our Ship had perished ; but in the end , we came by the Lee of a certain Promontory in the Isle of Candy , having first lost the half of our Rudder , and a great part of our Sail-yards being broke and blown over-board ; therefore we thought it best to stay some days in that Island to new rigg our Ship , and recreate our selves : this done we were all commanded to reimbarque upon the First Day of the New Moon , after her Conjunction with the Sun. Being Lanched forth upon the Main again ; the West Winds of the Spring now sweetly breathing , the Patron Night and Day directed his Course to the Coast of Africa : for , he said , We might cross the Sea directly , by a Line , if the Wind changed not . But that which most moved him to speed his Voyage , was to gain some Road or Port ; because afar off he descryed a Pirate's Galley , that came full in his Poop ; for , said he , From the time we loosed from the Promontory of Candy , he hath always followed our Track and constantly sailed , as if he were bound for the same place ; and I have often observed he made the same turns with us ; having many times ( the better to discover him ) expresly declined my Vessel from her course : Some were moved at these words , encouraging their fellows to prepare for their defence ; and some there were neglected them , saying , It was ordinary for the lesser Bottoms to follow the course of a great Ship , as believing it to be guided by a more Experimented Pilot : the Day passed on in this dispute ; and it was about the hour the Labourer returns weary with his Travel , having newly loosed his Oxen ; and now the overtoiled Wind began to languish , and diminishing by little and little , in the end it had no force at all , so as the breath it spent upon our Sails , served only to shufle them together , not at all to blow us on : briefly it setled into a Calm as if it had set with the Sun , or to speak more properly , as if it would accommodate it self to their design that chased us , because our Sails being more large than theirs , and by consequence requiring the more Wind. But as soon as this tranquillity of the Heavens had smoothed the Seas , the Galley was come up to us sooner than I can speak it ; for ( as I believe ) all that were within her put their Hands to the Oars ; their Vessel also being light and nimble of it self ; when they were very near us , a Zacynthian Passenger in our Ship cryed to us , Friends we are all undone , this is a Pirate , I know the Galley of Trachinus . At the report of this News , a sudden fear seized our whole Ship , and in a Calm we had a Tempest , rising in tumult , Crys , Tears , and running up and down , some running under the Hatches , some standing upon the Decks , animating the rest to endure the Fight , and there were some would have got into the Long-boat and fled , till by their two long delay the Fight surprized them within the Ship , forceing them to remain , and to take in their Hands what they could find to defend themselves . Theagenes full of Courage burned with desire of the Battel , but Chariclea and I with our Imbraces hindred him from attempting any thing , she vowing Death should not separate him from her , but the same Sword should give her the like wounds , and make her an equal sharer in his Misfortune . But I ( after I understood our Enemy was Trachinus ) prepared some Sleights might afterwards do us good service , which fell out as I expected . For the Pirates approaching circled about our Ship , to make tryal if it were possible to take her without Blood ; therefore they did attacque us , but still rowing about us , they would neither suffer us to go forward nor backward . Briefly it seemed as if they had Besieged us , and would compel us to render our selves upon composition . O poor unfortunate Men , said they , what Blindness hath seized your Spirits ? and why are you so deprived of Judgment , as thus to precipitate your selves into the danger of an evitable Death , by attempting to resist invincible Forces , to which yours are nothing ? it is yet in your choice to be dealt humanly withal , we permit you all that will to take your Long-boat and save your selves . These were their Propositions ; but those of our Ship so long as they fought only in words , and saw no Blood , were daring and resolute , and said they would stand to it to the last Man. But after one of the bolder Pirates had boarded us , putting all he met to the Sword , and teaching us that the Ceremonies of War were Death and Slaughter , the rest of his Company immediately leaping after him ; then the Phoenicians began to repent their Courage , and falling at his Feet , beseeched him to shew mercy to them , and they were ready to obey all his Commandments : and although the Pirates were now flesht , and began to please themselves in Murder ( for the sight of Blood doth irritate and excite the Spirit ) nevertheless by the Command of Trachinus , beyond all Expectation , he pardoned the Supplicants , and made a Peace under such conditions as were more cruel than the War it self ; for he ordained they should depart the Ship with no more but the Cloths they had on , making it Death to him that should do otherwise . But it seems there is nothing more precious to a Man than Life , which was the cause these Phoenician Merchants having now lost the hope of all the Riches in the Ship , as if they had lost nothing , but rather gain'd , and made an excellent Voyage , did strive who should first get into the Boat , and every one was more desirous than other to survive the loss of his Goods . But as we also ( obeying the decree ) were about to pass into the Boat , Trachinus took Chariclea by the Hand , and said , Fair one , this War concerns not you , but Was undertaken for your sake , and since the Day you left the Promontory of Zacynthus , I have still followed you , adventuring thus far upon the Sea , and facing danger for your Love ; therefore let not any fearful apprehension seize you , but confirm your Spirits , and know with the Empire you already are possessed of in my Soul , you shall be the Lady of all the Wealth you see , thus he said ; but Chariclea full of discretion , and knowing by the instructions I had given her how to apply her self to the time most excellently well , presently cleared her look from all the marks of Sorrow that now incompassed her , and Painting upon her Face an appearance of joy , made this reply ; I render thanks to the Gods that have put it into your mind to use us favourably , but if you will have me be confident , please to make me this first demonstration of your Love , save this my Brother and my Father , and command them not from the Ship ; for if I be once separated from them the World hath nothing can perswade to retain Life . And speaking this she prostrated at his Feet and imbraced them a long while . Trachinus pleasing himself therein , and therefore deferring the grant of her demand : at length her Tears making an impression in his pity , having no power to refuse , when such a Beauty was a Suitor , he raised her , and thus said ; For your Brother I am very well contented to bestow him upon you , for I see he is a Young Man of a great Spirit , and consequently fit for the Life we follow ; and for this Old Man , though he will be but an unserviceable charge to us , yet for your only respect I am pleased he shall stay . Now while these things were said and done , the Sun being in his Circuit come full West , that space which is betwixt the Day and Night grew very Dark and Foul , and on a suddain the Sea began to be troubled ; it may be the Season caused the present change , or perhaps it was by the Pleasure of some Destiny afar off , the murmur of the descending Wind ; and presently a violent and horrid Tempest breaking in upon us , the Hearts of the Pirates were frozen in their fear , who having forsaken their own Galley and put themselves into the Merchants Ship to Pillage her , were there surpized with a Tempest , not knowing how to govern so great a Vessel , every one doing some Office of a Mariner in that which came next to his Hands , without any knowledge at all : some vainly upon their own genious undertaking one Art of Navigation ; others another ; some confusedly struck the Sails ; some unskilfully distributed the Cordages ; One Ass took upon him to order the Prow , another as wise as he to guide the Poop and govern the Helm . But that which principally cast us into Extreamest danger , was not the violence of the Tempest ( for the Waves were not yet at the height of their fury ) but it was the ignorance of him that took upon him to be Pylot , who resisted the Storm so long as there was any Day light , but when it grew black Night , gave over his Charge ; and when they were now ready to sink , at first some of the Pyrates did endeavour to have recovered their own Galley , but were beat off from their design by the Tempest : Trachinus also staying them and making a Remonstrance , that if they could save the Ship and Riches in her , they should have Wealth enough to purchase a Thousand such Galleys ; and speaking those words , he cut the Cables that held them together , telling them that whilst they kept their own Vessel they drew another Tempest after them , and that in doing so he provided for their security , since wheresoever they should arrive it would draw suspition upon them , and inquiry would be made after the Persons that Sailed in the Empty bottom . This he said appeared to them to be reason , and they approved his Council , out of two respects , being already sensible of the one ; for they were no sooner severed from the Brigantine , but they felt the Sea did not toss them so much as before , yet were they not quite out of the danger , but one Billow tumbling upon another tossed them so violently ; as it constrained them to cast much of their Lading over-board : breifly there was no kind of danger that did not present it self , till having will much difficulty escaped that Night , the next Day , about the setting of the Sun , the Tempest cast us into a Road near the Mouth of one of the Arms of Nilus , named the Heracleotique , accidently , and now against our wills arriving in Aegypt the Pirates were joyful , but we were exceedingly afflicted , reproaching the Sea as cruel in the favour it had done us to save our Lives , envying us a Death free from all injury , and delivering us to the Land in a more fearful Expectation than at Sea , being exposed to the disordered pleasure of barbarous and wicked Pirates , which presently appeared . As they Landed they carryed from the Ship great Vessels of Tyrian Wine , and divers other things , saying they would Sacrifice to Neptune , and render Thanks for their deliverance ; some were also sent to the Neighbour Towns , and a great deal of Money given them to buy Beasts , with command they should give what Price soever was demanded ; and it was not long before we saw them return , driving before them a Flock of Sheep and a Herd of Swine ; and having brought them in , they kindled the Pile , and prepared us a Feast of the Roafted Victims . Then Trachinus taking me aside , where none could over-hear him ; Father , said he , I intend to take your Daughter to Wife , and this Night , as you see , Imean to celebrate our Nuptials , joyning that sweetest Solemnity of Men with the Sacrifice to the Gods ; therefore least you should take it ill , if I made you not acquainted therewith , and be sad at my Wedding Feast ; and to the end your Daughter being disposed of with your consent , may receive the Blessing of our Marriage with more joy , I thought it best to let you know my pleasure , not that it is needful it should be confirmed by your suffrage , for it is in my power when I will to accomplish my desires , but I hold it more noble and a better Omen , if the Bride be prepared for the Marriage by her Father , because it will more content her , and she will address her self to the Ceremony with more joy . I approved his words , and feigned my self to be overjoyed , rendring great thanks to the Gods that had done me the Divine favour to make my Daughters Master willing to take her for his Wife ; then retiring my self a little to study what was to be done , I instantly returned , beseeching him what was thus happily begun might be accomplished a little more honourably , appointing the Ship to the Maid for her Marriage Chamber , and forbidding his Men to enter or any way to disturb her , that so she might have leisure to apparel her self like a Bride , with as much Ornament and care as the time would permit , for it would be said , It is a poor and misbecoming thing , that a Maid descended of a Rich and Noble Family , and which is more that must be the Wife of Trachinus , should not at least , upon the Day of the Solemization of her Nuptials , be drest in the Richest Robes and Jewels she then had , since Fortune and the place had deprived us of a more glorious Habit. At these words Trachinus was transported with joy , and promised he would do it willingly , and immediately commanded that all things whereof they had need , being exported out of the Ship , no person should dare to approach it any more : They obeying the charge he gave them carryed to Land Tables , Cups , Tapestries , Carpets , Works of Tyre and Sydon , and many other Moveables and Utensils , that might be serviceable at a Feast . Finally every one took without measure and loaded their Shoulders without order with those Riches , which much labour and many frugal Hands had gathered ; and which Fortune had exposed to the profusion of these Pyrates , to make a dissolute Banquet full of prodigious abuses . But I taking Theagenes with me , when we came to Chariclea we found her Weeping ; O Daughter , Misery is now your acquaintance , not a Stranger to you , and will you yet take on , or is it not for these old disasters that you weep but for some new ? For altogether she replyed , but above all for the odious good will Trachinus bears me , from which I hourly expect some violent effects , to which the time will now tempt him ; for unexpected prosperities use to make Men bold to commit acts of insolence ; but I am resolved to punish Trachinus and his loathed affection , preventing the effects of his desire by Death , and that which for the present melted me into Tears , was the thought of my being so unhappy , as before I die , to be separated from Theagenes and you : you have ( said I ) divined aright , for Trachinus will convert the Feast after the Sacrifice into his and your Nuptial Feasts ; he discovered this intention to me as to your Father , though I knew his furious disire to injoy you long ago , by what Tyrrhenus had told me at our conference in the Island of Zacynthus , but I would not let you know it , fearing to afflict you before the time , and that the grief would fall upon your hearts , while the calamity hanged over your Heads , especially considering it was possible to avoid his design . But since it is so , my dear Children , that fortune hath appeared against us , and cast us into the same danger we endeavoured to shun , let us make a generous and brave attempt , and present our Lives to the Swords point , to the end that if if succeed well , we may survive with Liberty and Glory ; or if ill , at least we may have the contentment to die nobly , you chastily . After they had promised me to execute whatsoever I should command , and that I had instructed them as I thought best , I left them to prepare themselves . And addressing my se ; f to him , that amongst the Pirates was the second in Authority after Trachinus , as I remember he was called Pelorus , I told him I had a Secret to impart to him would be for his profit ; and he willingly followed me : when I had brought him out of the hearing of his Fellows , Give Ear my Child ( said I ) to that I shall declare to you in few words , for the time is too narrow for a Long discourse , my Daughter loves you , your merits and perfections have conquered her , but she suspects your Captain prepares his Feast for her Nuptials , for some such thing he signify'd to be curious in putting on her Richest Ornaments ; therefore bethink your self , if you can find a means to prevent him and possess your self , for she says , she had rather die than Marry with Trachinus : be confident ( said he ) and do not put your self into any farther fear , for I have long burned in an equal flame with your Daughter , and did but only wait for an occasion to have a passage open to obtain her ; therefore assure your self , Trachinus shall either voluntarily yield his Bride to me , or this Arm shall make him feel a bitter Wedding Night . Having heard this I hasted from him , least if we were both missing we should be suspected ; and coming to my Children , I confirmed their brave Spirits with the good News , that our Plot went well in a right Path. A while after we sat down to Supper , and when I saw them high flown in Wine , and knew their heated brains were apt to petulancy , I wispered Pelorus in the Ear , ( for I sat next him for that purpose ) Have you not seen ( said I ) how my Daughter is Apparelled ? he replyed he had not : but you may now see her conveniently ( I told him ) if you will go privately to the Ship , and take heed no Eye discover you , for you know Trachinus had forbid it : There you shall see Diana her self , but be modest in beholding her , least the Goddess strike you dead . I had scarce spoken these words but without any delay he rose from the Table , as if he had been pressed with some sudden business , and ran secretly to the Ship. There he beheld Chariclea wearing upon her Herd a Crown of Lawrel , Apparelled in a refulgent Robe of Cloth of Gold ( for she had put on the Sacred Habit that she brought from Delphos , that it might either serve to adorn her Victory or Funeral , ) and seeing the Cabbin where she was , accommodated to the form of a Nuptial Chamber , the sight ( as it was likely ) set him all on fire , Love and Jealousy augmenting his amorous torment so , that when he returned to us , one might read in his Eyes the rage imprinted in his Soul , and it was evident his thoughts laboured with some furious design , and he was scarcely set down again at the Table , but Choler sparking in his Eyes , he said , Why have not I the reward of my merit for being the first that boarded the Ship ? because ( said Trachnus ) you have not demanded it , and that yet we have not divided the spoils . I desire then , replyed Pelorus the Captive Maid : and when Trachinus added , That , excepting her , he should take what he would . What ( said Pelorus ) will you break the Law of Piracy , that gives his choice of the prey to him that first boards a Ship , and for all his Fellows runs the hazard of his Life ? Friend ( said Trachinus ) I violate not that Law , but I ground my self upon the Authority of one more powerful , that commands us to obey the wills of our Captains without contradiction , the Maid has wounded me to the Heart with her bright Eyes , and to heal my wound I am forced to marry her ; and , Sir , I hope it is a reason I should be preferred before you , and if you will not obey this Law , I will make you presently repent it with a blow of this Cup I hold in my Hand : Then Pelorus looking upon his Companions , You see , said he , what recompence our Labours are to expect ; thus you shall one day see your merits frustrated of the reward of your virtue , and be , as I am , Slaves to this tyrannical Law. Now , Nausicles , what do you imagine became of these Pirates ? after Nausicles had spoke these words you would have compared them to a calm sea swell'd with the sudden Tempest , such a Blind and Brutish motion in an instant put them into so wild a tumult , inflamed with Wrath and Wine , as if some fury had possest them ; some rank'd themselves upon the part of Trachinus , and cryed the Captain ought to be obeyed ; others sided with Pelorus , saying , the Law of Piracy ought to stand . In the end Trachinus lifted his Hand to strike Pelorus with the Cup he held ; but Pelorus that was prepared before , broke the effect of his fury and struck a Ponyard to his Heart , so as he fell down mortally wounded , but a cruel War kindled and continued amongst the rest , inter-murdering one another without giving any quarter ; some as revenging the Death of their Captain ; others as defending Pelorus in his just quarrel . The crys of Men , and sounds of Levers , Stones , Cups , Tables , the Wounders and the Wounded made one fearful groan ; but I retiring a great way off , stood upon the rise of a Hill , and thence beheld this furious spectacle ; yet neither Theagenes nor Chariclea were exempted from the danger , but following what was determined , he with his Sword in his Hand joyn'd himself to one of the Factions at the beginning , and fought as if some fury had transported him , and she after she saw the Fight begun shot from the Ship , loosing her Arrows with a constant Hand , and sparing no Man but Theagenes , she never took her Aim amiss , every shot she made was Death . Neither did she only gall the one side of the Battel , but both indifferently , none of the Pirates seeing her , yet she clearly beholding them by the light of the great Fire of the Pile yet burning , so as they could not imagine whence their Death came ; but thought it to be some Plague from Heaven . To conclude , the War consumed them all , and only Theagenes remained fighting single with Pelorus , an able and resolute Man , and one that had been flesh'd and bred up in Murders . And now Chariclea's Shooting could no longer avail her Theagenes , grieving she could not assist him , but the fear she had to miss her Aim did hold her Hand ; inasmuch as they fought so close , the Eye could hardly distinguish them . In the end Pelorus was forced to give ground before him , for when Chariclea saw her Arrows could do him no more service , she sent her words to his Succour , crying to him ; Now my best Friend shew your Courage . At the hearing of these words his strength redoubled , to which Pelorus was not able to make resistance longer , s if the voice of his Mistress had infused new vigour into him , letting him know the reward of his Victory was yet living . For now resuming the heat of his first Spirit , tho broken and weigh'd down with many Wounds , he made a blow at Pelorus with his Sword full at his Head , which he hoped to cleave a sunder , as assuredly he had done , if the Pirate had not declined his Neck ; yet he escaped not , for the Sword descending , took away the top of his Shoulder , and falling right upon the Elbow joynt of his Sword-hand , cut it quite off ; then Pelorus fled to save his Life , Theagenes following him . What the sequel was I cannot tell you , but that I saw not when Theagenes returned ; for remaining upon the rise of the Hill , I dared not to stirr in a place full of Enemies by Night , when my Friends could not know me ; but Chariclea was more bold , and if seems more quick sighted for with the first dawning of the light , I perceived Theagenes lying stretched out upon the Earth like a Dead Man , and saw her sitting and Weeping over him , with evident demonstrations that she intended to kill herself , but that some little hope of his revival restrained her as yet , and held her Life in equal suspence with his . But I , unfortunate Man , had not so much as time to speak to them to sweeten their Calamities with my words , or to apply remedy to his wounds , so fast did the evils at Land ( without a breathings space ) succeed to those at Sea. For , at the first Spring of the Morning , as I was descending from the Hill where I had pitched for that Night , I saw a Troop of Aegyptian Theives , running from the top of the Mountain , that lyeth along that Coast , who presently seized upon my poor Children , taking them away and all the Riches they could carry out of the Ship. I spake afar off to them , and in vain bad them farewel that could not hear me , deploring their Fortunes and my own ; but neither being able to defend them , or holding it good to go and mix with them , I reserved my self to hope to succour them some other way . And indeed it was not in my power to do them present service , being left far behind , my Age like a heavy burden not suffering me to march so quick a pace as those Aegyptians , that mounted and descended by strange Paths , and through Wild places . Now by the Mercy of the Gods , and your favour , worthy Nausicles , I have found my Daughter then lost , having contributed nothing to her recovery but my abundant Sighs , Tears , and Lamentations . Speaking these words he wept , all the Company were forced to do the like , changing their Feast into a Sorrow , intermixed with joy , ( for Wine intenerates the Eyes and makes them apt to Tears ) and they were not able to contain their flux of pity , till Nausicles spake thus to confort Calasiris . Father ( said he ) chase away these sad conceptions and fill your Heart with Joy , since you have now recovered your Daughter , and that only one Night remains to interpose it self betwixt you , and the contentment you shall receive in beholding your Son , for to Morrow Morning we will Ride to Mitranes , and deal with him all possible ways , for the redeeming of your beloved Theagenes . O may the Gods be so favourable , replied Calasiris : but now it is time to dissolve the Feast , let us therefore give thanks to the Gods , and drink at parting ; so Wine being brought , taking their leaves they drank to one another , and so did rise from the Table . But Calasiris looking about for Chariclea and not finding her in the multitude , was greatly perplexed , till at length a certain Woman advertized him , that she saw her enter the Sanctuary of the Temple . He presently ran thither and found her prostrated at the Feet of an Image , where by reason of the length of her Prayers , and the weight of Sorrow that lay upon her Heart , she was faln into a Swoon . Then after he had shed some Tears , and humbly conjured the Gods to change the rigour of her destiny into better Fortune , he softly awaked Chariclea and returned to his Lodgings with her . Being now in the House she retired to the Chamber of Nausicles's Daughter , lying with her , but not taking any rest , care not permitting her to close her Eyes . THE AETHIOPIAN HISTORY . The Sixth Book . CAlasiris and Knemon being retired to sleep in the Lodgings appointed for the men , as soon as the rest of the night was spent , which passed more slow than they desired , but more quick than they expected , because the greater part thereof was taken up with the Feast and length of the discourse , that entertained them with unsatisfying sweetness , not having patience to expect till it were clear day , they went to Nausicles , praying him to let them know where Theagenes was , and with all speed to lead them thither : Nausicles to give them content , presently made him ready to go along with them ; but Chariclea , though she made all the prayers love and impatience could invent , was yet forced to remain , Nausicles assuring her they would not go sar , and promising her within few days to return with her Theagenes ; so they lest her floating betwixt sorrow for their departure , and joy for the good she expected . At their going out of Chemmis , as they past along the banks of Nilus , they perceived a Crocodile labouring to swim from the one shore to the other , but the swist current and wild waves still broke his force , and often duckt him to the bottom of the River . This moved none of their company , as being a common sight with them , saving that Calasiris said , it presaged they should enounter some hindrance in the way ; but Knemon was running back again , extremely frighted , though he had not seen the Beast entirely , but only her shadow , and not all that , the greater part of her being still under the water : This set Nausicles a laughing , and Calasiris cryed to him , Why Knemon , I thought only the fears of the night had troubled you , and then only when you had heard some strange noise , envelopped in the horrour of darkness , but I see you have the same valour by day-light ; and that not only the hearing of a name breeds terrour in you , but ordinary spectacles , obvious and sighted by every man , do terrify you . What God or Demi-god was that ( said Nausicles ) whose name was such a bug-bear to his ears ? Alas ( replied Calasiris ) if it had been a God or any Divinity , I should have had nothing to say to him , but he trembled all over , hearing the name ( not of any man , the glory of whose valour is blown about the World , but ) of a woman , and she was dead too . For the same night you came from the Island of the Herdsmen , bringing chariclea safe for me , I know not how or where he had heard a name you used , but it so struck him as he would let me take no rest , and was often almost quite dead for fear , and sure had dyed if I had not taken a great deal of pains to recover and bring him to life again ; and but that I doubt his relapse , I would tell you the name to make you a little more sport ; immediately he said the name was Thisbe . But Nausicles was now past laughing , and grew very sad , standing a long while pensiving , and searching in his Spirit for what occasion , or from what knowledge of Thisbe , Knemon should be so transported , when he heard her named ; then Knemon fell in a laughter for very joy to see him melancholick : O good Callasiris , you now see ( said Knemon ) how great the force of this name is , and that , like a phantasm , it hath not only frighted me , but even Nausicles himself , causing a strange alteration in our humours ; for I now laugh , knowing her for certain to be dead ; and Nausicles that was so valiant , and made himself so merry with our fear , is now struck into amazement . Enough , said , Nausicles , you are sufficiently revenged upon me ; but I conjure you , Knemon , by the Gods of hospitality and friendship , by our free conversation , and the courteous entertainment thhat I think you think you have received at my house , to tell me how you came to know that Thisbe , and why her name was so terrible to you , or whether you have made this betwixt you to play upon me ? Now Knemon ( said Calasiris ) it concerns you to answer , and to acquit your self of your promise to me , that I should have the relation of your fortunes , which ever yet you have avoided with many slight excuses ; you cannot find a more convenient time , for you shall both do a pleasure to Nausicles , and by your discourse shorten and sweeten the travail of our joyrney . Knemon consented at their request , and to satisfie them , compendiously ran over all he had recounted formerly to Theagenes and Chariclea : How he was born in the City of Athens , that his Fathers name was Aristippus , that he had a step-mother named Demaeneta ; then he related the detestable love wherein Demaeneta languished for him , and that failing of her hope , to content her loose desires , she laid trains for him , suborning Thisbe for her instrument . He added the manner , and how he was exil'd from his Country , the people of Athens so condemning him , as believing him to be covinced of an intent to commit Parricide . That living in the Isle of Aegina , an old companion of his , one Charias , first brought him news of the death of his Mother-in-law , and the circumstance thereof , she being over-reached by her maid Thisbe . And since then , a second , named Asicles , had informed him that his Father was also banished , and all his goods confiscated , by reason the Friends and Allies of Demaeneta bandying against him , to make sure his condemnation , had begot a belief in the peoples easie mind , that he was the murderer of his Wife . He also told them how Thisbe was fled from Athens with a certain Merchant of Naucratia , that was in love with her ; and that he himself imbarqued with Anticles for Aegypt , in hope to meet that Thisbe , his design being , if he should find her , to carry her back to Athens , that he might discharge his Father of the calmuny they had falsely imposed upon him , and deliver her to be justly punished : And that since that time to this present , he had run through many dangerous fortunes , any tryed many different calamities , falling in his Voyage into the hands of Pyrates , whence he found means to escape , and arrive in Aegypt , where he was taken by the Herdsmen , and there came acquainted with Theagenes and Chareclea , with whom he had joyned in the types of an inviolable friendship : Inserting the death of Thisbe , and all that had since happened , to the passages that were known to Nausicles and Calasiris . Nausicles having heard this , found his mind assailed with millions of contrary thoughts ; sometimes he was minded to declare to them all that had passed betwixt him and Thisbe ; sometimes he held it the better way to defer it yet a while ; in the end , half against his will , he contained himself , partly his own reason judging it to be convenient , partly being accidentally hindred : For when they had gone about three miles , and began to approach the Town where Mitranes made his usual residence , they perceived coming towards them a man of Nausicles's acquaintance , who demanding whither he was going in such haste ? Do you ask me ( replyed the man ) whither I go so fast ? as if you knew not to what mark my aim is still directed , my desires and study only tending to the speedy execution of the commands of the fair Isias , the glory of your Chemmis . It is for her plant I cultivate my grounds , for her sake I gather all the weath and rareties I can . It is for her that I watch days and nights without ever closing my eyes , not failing to serve her in any thing , how little or great soever , though I have no other recompence but her displeasure , and my own labour for my pains . At this present I am hasting to her ( as you see ) with this Phaenicopterus , a certain Bird of the River Nilus , which she enjoyned me to bring to her . To what a gracious Mistress ( said Nausicles ) have you dedicated your affections , whose commands are so easie , as she asketh only the Phanicopterus , and not the Phoenix her self , that is brought us from the Indies and Aethiopia . Indeed ( Replyed he ) it is her custom thus to make her pastime of my services . But now let me question you , I pray , whither , or upon what occasion are you travelling ? But after they had told him they were going to waint upon Mitrues : Is it so ( said the stranger ) then your journey is to no purpose , for Mitranes is out of the Town , gone this last night with a great Army against the Herdsimen that inhabit the Town of Bessa , because those Bessians , and one Thyamis , they have elected for their Captain , by surprize have taken a young Prisoner , a gretian , whom Mitranes was to have sent to Orrondates . This is the occasion of Mitranes his absence from home , but for my part I must make hast to Isias , who already is looking sharply about for me , thinking my simallest delay a Sin against Love. Oh She is too subtle in accusing me without Cause , and inventing Crimes to lay to my Charge ! He had no sooner given them this Relation , but they stood silent and stupifi'd , to find themselves so unexpectedly disappointed . Nausicles at length brought them again to themselves , admonishing them that they should not be so discourag'd with one disappointment ( which was but for a short time ) as to cast away all Hope and Care of what they had in hand : That is was now their best way to return back again to Chemmis , as well to take council about their affairs , as also ( having furnished themselves with fresh provisions for a longer Journey ) to resume their search of Theagenes , wheresoever they should hear that he was detain'd , whether amongst the Thieves or elsewhere ; every where proposing to themselves good hopes of finding him . For even this did not seem to happen without the providence of the Gods , that they should so unexpectedly meet with an acquaintance , by whose discourse they were in a manner led by the hand to the place where it was most proper to seek for him : wherefore they should go directly to the Thieves Village . When he had thus spoken , he easily perswaded them , partly , as I suppose , because another hope arose from what he had said , and partly because Knemon bid Calasiris be of good cheer , for that Thyamis would preserve Theagnes . They therefore resolved to return , where they found Chariclea in the Porch , looking out to all quarters of the Country . When she did not perceive Theagenes with them , with great lamentation she cryed out , O Father , are you come back no more in number than you went forth ? without doubt then my Theagenes is dead . I charge you by the Gods to deliver what you have to say . It is humanity to make short the story of misfortune , by whhich the mind is better fortifi'd against the evil . Knemon therefore intercepting her sorrow , said , What means this practice Chariclea ? You are always conjecturing the worst , and often without truth . Theagenes is , and by the Gods Providence shall be well , then briefly told her with whom he was , and in what manner . It is plain , O Knemon ( said Calasiris ) from what you have spoken , that you never were in Love ; otherwise you would know that Lovers fear where there is no danger , and give trust to nothing beside their own eyes , concerning the person that is most dear to them . Absence fills their minds with doubt , especially having resolved never to be from each other , unless some sad accident separates them . Wherefore we must excuse Chariclea , who labours under the violence of Love. Let us however consult what is to be done in this affair . Having thus spoken , taking Chariclea by the hand , with a fatherly observance , he led her into the House . But Nausicles , being desirous to divert their care , ordered a more sumptuous Banquet than usual , obliging them with the presence of his Daughter , most splendidly apparelled . When they were refresh'd with the entertainment , he thus spake to them ; The Gods are witnesses ( my dear Guests ) that your company is most delightful to me , and if you would spend your lives with me , you should command all that I am master of as freely as my self : Forasmuch as I have not received you as Guests , but intimate Friends , and such as will always have the same esteem for me , I can think no obligation too much . I am likewise no less ready to engage my Friends and Acquaintance in any thing may do you service . Yet you must be sensible that my way of Life is Merchandise ; this is the Field which I am obliged to cultivate . Since therefore the Westerly winds now blow favourably to make the Seas Navigable , and call forth the Merchant , my affairs , amongst others , summon me to Greece . You will therefore do well to acquaint me with your design , that I may order my affairs so as to make them serviceable to you . When he had thus said , Calasiris , after a little Pause , thus reply'd . Success ( O Nausicles ) attend your Voyage , may Mercury send you Gain , and Neptune calm Seas ; my every Port afford you Harbour , and every City prove your Home ! Since you have treated us here with so much courtesie , and now disimiss us at our desire , in all things fulfilling the Laws of Friendship and Hospitality . As for us , though it be a great trouble and grief to depart from you and your House , which we have used as our own ; yet it is necessary for us to pursue the search of our dearest Friends . This is both mine and Chariclea's resolution : But for Knemon , whether he intends to wander farther with us and continue his assistance , or what other purpose he has , let himself declare . Knemon was desirous to reply something to this , and long attempting to speak , but sighs choak'd his speech , and tears drown'd his eyes : At last collecting breath , and uttering a deep groan ; O Fortune ( he cry'd ) how full of change and unstable art thou ! of which among many others I am a sad example . Thou hast deprived me of my Kindred and Fathers House , and sent me an Exile from the Country and City , that are most dear to me : Thou hast driven me as far as Aegypt ( not to mention my Disasters in the way ) and put me in the power of Thieves and Out-laws : At last I had a glimmering of hope , by falling into acquaintance and company with persons , who ( though as wretched as my self ) yet they were Greeks of my own Country , with whom I thought to have passed the remainder of my Life : But even this Comfort is taken from me ; Whither shall I turn my self , or what shall I do ? Shall I leave Chariclea , before she has found her Theagenes ? This would be inhumane ? Or shall I go with her to seek him : If we were certain at last to find him , it were labour well undertaken , but if the event be doubtful and greater misfortunes befal , Where will our Travels end ? What if now I beg leave both of the Guardian Deities , and of you , to speak at last of returning to my Family and native Soil , especially since so fair an opportunity by the providence of the Gods offers its self , ( Nausicles intending , as you heard himself say , to Sail for Greece ) lest by the Death of my Father , in my absence , our House be left desolate , and Family without and Heir : For howsoever mean and poor I may be likely to live there ; yet honesty and common decency require the preserving our race . But , O Chariclea , ( for to you I would chiefly be excus'd ) do you give me pardon and grant me this leave : I will attend you as far as Bessa , and entreat Nausicles to stay a while for me , so that if I deliver you not into the hands of Theagenes , yet at least you shall acknowledge me faithful to the trust he committed to me : and from the good Conscience in what has passed , depend at parting on Success in what is to come . If after all ( which the Gods forbid ) we fail of that success , yet even so I shall seem to merit pardon , not even then leaving you alone , but in the Guardianship of this good Calasiris , your Guide and Father . Chariclea conjecturing by many arguments , the Inclination of Knemon for the Daughter of Nausicles ( so quick-sighted is a Lover to discover the same passion in any other ) and also by what had been spoken , that Nausicles had endeavour'd the alliance , and given Knemon many secret encouragements ; upon the whole concluded that he was no fit Companion , but must be suspicious for the future ; she made this reply : Do what seems good to you ( said she ) I thank you for the good offices you have already performed , and for the future there is no necessity for you to be burden'd with our affairs , or run the risque of other peoples fortune . Return to your own Country and domestick concerns ; and by no means neglect your friend Nausicles , nor the opportunity which he offers . Calasiris and my self will engage all dangers that shall befal us till we have finished our course ; and though no mortal shall assist us , we rely on the protection of the Gods. May all things ( said Nausicles ) succeed to your desire ; may the Gods accompany you till you recover your Friends , which will be a just reward of your Prudence and Constancy . But , Knemon , be not you concerned that you bring not Thisbe back to Athens , since you have me , who was the Author of her departure : For I was that Merchant Naucratites , her Lover , who carry'd her away . But if you are as well pleas'd with the proposal as I , you shall under my conduct gain great wealth , and recover your Country . And if you are disposed to marry , I will give you my Daughter Nausiclea with a great Dower , since I know your Family . Knemon made no pause , finding what he had secretly desired so fairly offer'd to him : Whereupon Nausicles deliver'd his Daughter to him , commanding his Servants to celebrate the Nuptials ; himself began the Dance , suddenly converting the Feast into a Wedding . The rest of the Family in other Apartments solemniz'd the Marriage with Songs and Dancing , so that the House shone all night with Nuptial Torches . But Chariclea , separating from the rest , went into her own Apartment , and making fast the door , to prevent disturbance , as if seiz'd with Bacchanal fury , tore both her hair and garments : Let us ( said she ) perform our Ceremonies as the posture of our affairs require , with the outmost pomp of Sorrow . Let us weep instead of Singing , and beat our Breast instead of Dancing . Let us out with this troublesom Taper , while Night echoes to my complaints , and presides over the Ceremony . What Apartment has it prepar'd for me ? What Bride-chamber has it adorn'd ? The God that has charge of me , is all my company ; depriv'd of him who in name only is my Husband . Knemon leads up his Nuptial Dance , Theagenes is yet wandering , and perhaps a Prisoner in Chains ; nor am I certain that it is so well with him , or that he is at all . Nausiclea my Bed-fellow , is removed from me into the embraces of her Husband , Chariclea is left alone : I envy not her fortune , Gods , wishing her all happiness ; but complain of your dealing so hardly with me . You have drawn out my Tragedy beyond all bounds . But why do I charge the Gods with unkindness ? let the remainder of pleasure be perform'd . Yet , O Theagenes , my dearest care , if thou art dead , which I hope never to live to hear , I shall make no delay to be with you . For the present I perform these Rites ( wherewith she pluck'd off her hair and laid it on the Bed ) and pour these Libations from my Eyes , which are dear to thee ( wherewith she bedewed the Coverlet with her Tears . ) But if thou art alive and safe , O hasten to my Arms , and at least visit me in Dreams ! Having thus spoken , she cast her self with her face to the Bed with vehement sighing , till stupify'd with her grief , she fell into a sleep that continued till broad day . Calasiris therefore wondring that she did not appear according to her custom , enquired for her , and went directly to her Chamber-door , where knocking aloud , and calling her by her name , he awaken'd her . She , disturb'd with the sudden noise , in that disorder of dress in which she lay down , open'd the door to let him in . He seeing her hair dishevell'd and garments torn , understood the cause ; wherefore having first seated her on a Chair , and composed her dress ; O Chariclea ( said he ) why do you thus torment your self ? Why do you abandon your reason , and give way to misfortune ? I my self scarce know you in this disorder , who were wont to have so much temper and resolution . Why do you destroy your self before the day of your fortune approaches ? Take pity on me , and spare your self , if not for my sake , yet at least for Theagenes , whose Life is bound up in yours , and dear to him for no other reason . Chariclea blush'd at what he said , especially when she recollected the manner in which he surpriz'd her . Therefore after a long silence , Calasiris desiring her to speak ; You have good reason , Father , ( said she ) to chide me , yet I hope I deserve pardon . It is no new passion or concern that put me into this disorder : the absence of Theagenes causes this disturbance , and my grief is still the greater , because I cannot know certainly whether he be alive or dead . Be of good cheer as to that ( said Calasiris ) you have the Gods word for his being alive , and living with you hereafter : if you believe not their Oracles , at least give credit to the person who told us yesterday that Thyamis had carry'd him Prisoner to Memphis : But if he is taken by him , he is most certainly preserv'd alive , by reason of the former acquaintance between them . Wherefore let us go without delay to Bessa ; you to find your Theagenes , and I both him and my Son ; for you have heard that Thyamis is my Son. Thyamis ( replyed Chariclea ) is your Son , and only yours ; and now our Affairs are running into extremest danger . Calasiris wondring at what she said , and demanding the reason ; You know ( proceeded she ) that I was taken by the Herdsmen , Thyamis , their Captain , was charm'd with this unfortunate Beauty with which I am endow'd ; so that there is danger in our enquiry with him , lest he should know me to be the same person that beguil'd him of his intended Nuptials , and compel me to performance . The Gods forbid , reply'd Calasiris , that the presence of a Father should not controul so unlawful a desire : Yet what hinders us from thinking of some contrivance to secure you from that which you fear ? for I know you to be of great art and subtilty in evading unwelcome addresses . Chariclea was a little exhilarated ; And whether ( said she ) you speak this jocosely or seriously I will not examine ; however I shall pursue that contrivance which I had begun with Theagenes , which fortune directed us unto , and I hope will now prosper . It being necessary for our flight from the Island of Thieves , we resolved to change our Habit , and to pass through the Towns in poor and beggarly attire : wherefore , if you think fit , we will resume that disguise , and personate Beggars : By which means we shall be less liable to injuries ; for Poverty is more likely to meet with Pity than Envy , and we shall with more ease obtain our daily provision , all things being sold to strangers at dear rates ; whereas they are given to Beggars . Calasiris commended her design , and hasten'd for the journey . Therefore calling Nausicles and Knemon to them , they acquainted them therewith ; and the next day set forth , not permitting Servant nor Horse to attend them , only Nausicles and Knemon , with the Servants , saw them on their way . Nausiclea also accompany'd them so far , her love to Chariclea being equal to that for her Husband . Having therefore gone almost a mile , where they took leave of each other with many tears , praying for mutual success on their affairs , Knemon particularly begg'd Pardon , that his new obligations permitted him not to accompany them , but that he would wait an occasion to follow them . Thus parted they from each other . But Chariclea and Calasiris put themselves into Beggars habit , which they had prepar'd for that purpose . Nor did Chariclea spare her Face , which she discolour'd , and hung a Scrip upon her Arm , as it were to carry fragments of meat , but the real use was to conceal the holy Vestment and Chaplets which she brought from Delphi , together with the Remembrances with which her Mother had expos'd her . Calasiris carry'd her Quiver , wrapt up in Leather , the wrong end hanging down over his shoulder , as some useless Fardle ; her Bow was no sooner unstrung , but it came streight again , and serv'd him instead of a staff , on which he lean'd his whole weight . But whensoever he spy'd any body coming towards them , he took care to make his burden seem more heavy , halting upon one Leg , and sometimes led by Chariclea . Having thus put on a counterfeit personage , with some pleasant discourse between them , and repartees about their habit , they passed on , begging of their guardian Deity that he would be satisfy'd with what they had endur'd , and here put an end to their sufferings . Thus they went forward towards the Village of Bessa , where they hoped to have found Thyamis and Theagenes , but were frustrated of their expected happiness : For coming near to the Town about Sun-set , they perceiv'd a great number of dead men newly slain , some of them were Persians , which they knew by their habits ; others were Inhabitants of the place . It appeared plainly that there had been a Battel , but with whom they did not know ; till they had gone about the dead Bodies , to see if any of their acquaintance lay amongst them , ( for minds that are extremely sollicitous for the welfare of what is most dear to them are always fearing the worst ) they perceiv'd and old Woman fixt over one of the dead , a native of the place , and breaking out into many Lamentations . They therefore resolv'd if they could , to get some information from the Beldame : Therefore going up to her , they endeavoured at first to comfort her , and asswage her vehement grief . When she had admitted their consolation , they began to demand of her , What person it was whom she bewail'd ? What War had been fought ? Calasiris speaking to her in the Egyptian Tongue . She gave them a brief account of all ; That she lamented for her Son , who lay speechless ; That she came with resolution into the Field that some of the armed men might kill her , in the mean time that she performed just Rites of Grief towards her Son. As for the Fight , she gave this account ; That a certain young stranger , of excellent form and stature , was led Captive to Oroondates , the Prince of Memphis : Tha the was sent , as she supposed , by Mitranes , Captain of the Guards , for an extraordinary Present . This person , the people of our Town , which you see yonder , affirm'd to be one of them , whether truly or out of design , I cannot tell . Mitranes being inform'd hereof , was enrag'd , and accordingly drew up his Army before the Town two days ago . It is a most warlike sort of people that live by Rapine , with the greatest Contempt of Death , and have left many women childless , as they have done me . When therefore by a certain sign they were assur'd of his approach , they placed Ambuscades in convenient places , by which they overcame the Enemy ; part of them setting upon the Persians Van , and the rest form their secret places , upon their Rear , Mitranes was the first that fell , and with him almost all his followers , being surrounded , ans of ours not a few : In this number , by the severity of fate , in his Breast by a Persian Javelin . This being expir'd , I lament ; and am likely soon to do the same for my other , he being gone with the rest of our Souldiers , against the City of Memphis . Calasiris ask'd her the cause of that expedition ? She , as she was inform'd by her Son that surviv'd , told them , That the Kings forces being cut off , and Mitranes their General slain , they were assur'd what they had done would be of no small consequence : That Oroondates , who lay at Memphis with a great Army , would immediately approach and beset their Town , and revenge the injury , by cutting off the Inhabitants : They therefore determin'd , since they had brought themselves into so great danger , to follow one bold attempt with a greater , that being the only means to secure themselves from the Kings fury : Thingking with their sudden approach to carry Memphis , and take the King Prisoner ; or in his Absence , if he were with his Army gone on expedition in to Aethiopia ( as it was rumour'd ) they might with more ease compel the City , being destitute of Defence , to surrender : And likewise to perform a considerable service for Thyamis , who was by his younger Brother depriv'd of office of High Priest , which they would restore to him . But if they should be frustrated in their design , that yet they would dye with their Swords in their Hands , nor ever come into the power of the Persians , to suffer Scorn or Tortures : And now give me leave to ask whither you are going ? To the Town , said Calasiris . It is unsafe , said she , at present , especially for strangers . But if you will receive us for your Guests ( said Calasiris ) we shall be secure enough . The season will not permit , reply'd she , I being this night oblig'd to perform funeral Ceremonies . But if you can endure it ( and I suppose it is necessary that you should ) to pass the night in some place , remote from the dead Bodies , at break of day I will take you for your security into my custody . All this which she spoke , Calasiris interpreted to Chariclea ; and s took her with him to a private place . When they had passed a little way from the dead , they came to a little Cave , where he laid him down with Chariclea's Bow under his Head. Chariclea sat down in another corne of the Cell , the Moon then rising , and lightning all without . Calasiris fell into a fast sleep , being tir'd at once with Age and the long Journey . Chariclea kept awake with care , became Spectator of a most horrid seene , though usual amongst those people . For the Woman supposing her self to be alone , and not likely to be interrupted , nor so much as to be seen by any person , fell to her work . In the first place she digg'd a pit in the Earth , then made a fire on each side thereof ; placing the body of her Son between the two plains ; then taking a Pitcher from off a three-legg'd Stool that stood by , she pour'd Honey into the Pit , Milk out of a second , and so out of a third , as if she had been doing Sacrifice : Then taking a piece of Dough , form'd in the likeness of a Man , crown'd with Lawrel and Bdellium , she cast it into the Pit. After this , snatching a Sword that lay in the Field , with more thatn Bacchanal fury ( addressing herself to the Moon in many strange terms ) she launched her Arm , and with a branch of Lawrel bedewed with her Blood , she besprinkled the fire : with many other prodigious Ceremonies . Then bowing herself to the Body of her Sons , whispering in his Ear , she awaked him , and by the force of her charms , made him to stand upright . Charilea , who had hitherto look'd on with sufficient fear , was now astonisht ; wherefore she wak'd Calasiris to be likewise Spectator of what was done . They stood unseen themselves , but plainly behled , by the light of the Moon and Fire , where the business was perform'd , and by reason of the little distance , heard the discourse , the Beldam now bespeaking her Son in a louder voice . The question which she ask'd of him was , If her Son , who was yet living , should return safe home ? To this he answer'd nothing , only nodding his head , gave her doubtful conjecture of his success ; and therewith fell flat upon his Face . She turn'd the Body with the Face upward , and again repeated her question , but with much greater violence , uttering many Incantations , and leaping up and down with the Sword in her hand , turning sometimes to the Fire , and then to the Pit ; she once more awaken'd him , and setting him upright , urg'd him to answer her in plain word , & not in doubtful signs . In the mean time Chariclea desired Calasiris that they might go nearer , and enquire of the old Woman about Theagenes ; but he refus'd , affirming that the spectacle was impious ; that it was not decent for any person of Priestly Office to be present , much less delighted with such performances : That Prayers and lawful Sacrifices were their business ; and not with impure Rites and enquires of Death , as that Aegyptian did , of which mischance had made us spectators . While he was thus speaking , the dead person made answer , with a hollow and dreadful tone : At first I spared you , Mother , ( said he ) and suffer'd your transgressing against humane Nature and the Laws of Destiny ; and by Charms and Witchcraft disturbing those things which should rest inviolated : For even the Dead retain a Reverence towards their Parents , as much as is possible for them ; but since you exceed all bounds , being not content with the wicked action you began , nor satisfy'd with raising me up to give you signs , but also force me , a dead Body , to speak ; neglecting my Seputure , and keepin me from the mansion of departed Souls ; hear those things which at first I was afraid to acquaint you withal : Neither you Son shall return alive , nor shall your self escape that Death , by the Sword , which is due to your crimes ; but conclude that life in sort time , which you have spent in wicked practices : Forasmuch as you have not only done these things alone , but made other persons Spectators of these dreadful Mysteries that were so conceal'd in outmost silence ; acquainting them with the affairs and fortune or the Dead . One of them is a Priest , which makes it more tolerable ; who knows , by his Wisdom , that such things are not be divulg'd : A person dear to the Gods , who shall with his arrival , prevent the Duel of his Sons prepar'd for Combat , and compose their Difference . But that which is more grievous , is , that a Virgin has been Spectator of all that has been done , and heard what was said : A Virgin and Lover , that has wander'd through Countrys , in search of her Betroth'd ; with whom , after infinite Labours and Dangers , she shall arrive at the outmost parts of the Earth , and live in Royal State. Having thus said , he again fell prostrate . The Hag being sensible who were the Spectators , arm'd as she was with a Sword , in rage sought them amongst the dead Bodies , where she thought they lay conceal'd , to kill them , as persons that had invaded her , and crost the operation of her Charms : While she was thus employ'd , she struck her Groin upon the Splinter of a Spear that stuck in the ground , by which she dy'd ; immediately fulfilling the Prophecy of her Son. THE AETHIOPIAN HISTORY . The Seventh Book . CAlasiris and Chariclea having so narrowly escaped , not only to avoid farther danger , but on account of what was foretold them by the dead man , hasten'd their journey towards Memphis . When they arriv'd at the Town , they found the Preparations which they expected : For the People of Memphis , a little before Thyamis was compe up with his Bessians , had shut up their Gates , being forewarn'd of his coming by a Prisoner that had escaped from him . Thyamis therefore encamping before the Walls , gave thee days respite to refresh his Army , weary'd with their march and late Service . The Townsinen , who before were terrify'd with expectation of great numbers , when they found their Enemies were few , drew up the Archers and Horse that were left to defend the Town , with the rest of the Citizens , arm'd as the sudden chance could furnish them , prepar'd forthwith to fet upon the Enemy . A Person of Age and Eminency dissuaded them fromtheir attemyt , saying , That though Oroondates , the Deputy , were absent , yet it was meet first to consult with Arsace , his Wife ; by which means the Souldiers who were left , would more willingly engage . They approved his Council , and accordingly went to the Palace , where Deputies reside in the Kings absence . Arsace , beside the Charms of her person and stature , had great managemment in affairs ; such as became her Royal Blood , and the Sister of a King : Yet for Luxury and dissolute Life , deserv'd no little blame . Amongst other things , she was partly the cause of Thyamis's Banishment from Memphis For when Calastris , for those mischiefs which were fore-told about his Sons , was withdrawn from the City , so long , that he was suppos'd to be dead , Thyamis , as his eldest Son , was immediately invested in his place of High Priest : Arsace immediately fixt her Eyes on him in the Temple , where , beside his youth and comely personage , he appear'd more charming with the splendid habit of his Office. She forbore not from immodest glances and signs , which Thyamis took little notice of , being of a chaste temper . But his Brother Petisoris , who had already envy'd his Dignity , and observ'd the allurements of Arsace , took occasion from thence to form a snare for his Brother . Therefore privately addressing himself to Oroondates , did not only tell him the Inclination of Arsace , but falsly added , That Thyamis was contracted to her . He easily believ'd , being already jealous of Arsace , but as yet have her no disturbance , having no clear proof of his surmize ; as also out of respect to the Blood Royal , his suspicion was to be supprest and conceal'd : Yet he forbore not to threaten Thyamis with Death , till he was expell'd the City , and Petisoris made Priest in his stead . These things were formerly transacted . When now the people were throng'd about the Palace , and told her the approach to the Enemy , which she already knew , and desired her Commands on the Souldiers ; she answered , That whereas they knew not as yet the numbers of the Enemy , nor who they were , nor for what cause they arrived , That it were expedient first to go up to the Wall to take a view of the Enemy , and resolve as they saw occasion . They approv'd her counsel , and went immediately upon the Battlements . There , when a Rich Pavillion was placed for Arsace , and she he self richly adorn'd , was seated thereon , with her Guards in Golden Armour about her ; holding out her Mace , for an Emblem of Peaceable Treaty , she commanded the chiefs of the Enemy to approach the Walls . Thyamis and Theagenes , who were elected by the Army to go forth , plac'd themselves under the Walls , cover'd in Armour all but their Heads . The Herald utter'd these words : Arsace , Wife of Oroondates , the Governour ; and Sister to the King ; demands of you , who you are ? With what intention , or for what cause you are come hither with your Army ? They rely'd , That their Troops were Bessians . Of himself , Thyamis gave thhis account ; That he had sustain'd injury from his Brother , as also from Oroondates ; That he was by Treachery depriv'd of the Priesthood , and that the Bessians were come to restore him : That if he were re-setled in his right , the Bessians should return peaceably , without doing them any damage ; otherwife his Cause should be decided by the Sword. That Arsace for her own sake should comply , and take this opportunity of revenging herself on Petisoris , who had practis'd against , and falsly accus'd her to Oroondates ; and on the same pretence compass'd his Banishment from that City . The Memphians were much concern'd when they knew Thyamis , and were hitherto ignorant in the cause of his Banishment , and believ'd what he affirm'd . Arsace , above all , was seiz'd with a Tempest of Thoughts . Her Rage being renew'd with this Remembrance of her former injuries from Petisoris , she consider'd which way to revenge herself upon him . One while surveying Thyamis , and then Theagenes , she was divided in her desire , and successively had a passion for each : For the one a former flame , and for the other a more violent , though kindled that moment ; insomuch that her concern was perceiv'd by her Sarvants . But when she came to her self , like one from a swoon ; Excellent persons ( said she ) what madness has possest you , who have not only expos'd all the Bessians , but your own beautiful selves , in behalf of Robbers ; for you are not able , if we should engage , to sustain our first Onset . The Kings affairs are not yet reduc'd to that distress , though the Deputy be absent , but that you must needs be encompass'd by the remainder of his Souldiers in the City . But I see no reason why the Publick should be concerned in this difference ; since therefore the quarrel is private , let the decision be so too ; so that the Gods and Right must determine the event . It therefore seems just to me , that the Memphians and your Forces should lie still , and not engage in a needless War. This Judgment of Arsace was applauded with the shouts of her people . They not only suspected Perisoris of Injustice , which they desired to see punished ; but also every one rejoyc'd to have his own Danger laid on another persons head . But the Bessian Army were not so well contented with the proposal , nor were willing to expose their General to danger , till Thyamis with tears obtain'd their consent ; alledging that Petisoris was weaker , and not experienc'd in Arms , so that he having been versed therein , should encounter him on advantage . Nor is it unlikely that Arsace propos'd the single Combat , to obtain , with suspicion , what she desired ; it being most probable that Thyamis would overcome . This resolve was no sooner mention'd that put in Action . Thyamis chearfully fitting on the rest of his Armour which was wanting ; Theagenes assisting , and bracing his Helmet on , adorn'd with a most graceful Crest and Plume . Petisoris in the mean time was thrust out of the Town , much entreating them that he might decline the Fight . As soon as Thyamis beheld him , Do you not see , said he to Theagenes , how the guilty Petisoris trembles ? I perceive it , replyed he : But how have you resolv'd in this Encounter ? The Enemy with whom you engage is your Brother . You say true , reply'd he ; I therefore determine , by the Gods will , to conquer , but not kill him : Providence forbid that former rage should so far revine in me , as to make me , for wrongs that are past , to imbrue my hands in a Brothers Blood. You speak like a Man of Honour , reply'd Theagenes , and vers'd in the Laws of Nature . But what Commands have you for me ? There is little danger in this Encounter ( reply'd Thyamis ; ) yet since all Events are in the hands of Fortune , if I Conquer , you shall enter this City , and live with me in full command of my fortunes ; but if otherwise it shall happen , you shall be chief over these Bessians , that highly esteem you , till Providence shall better compose your Affairs . This being agreed on , they embrac'd each other with mutual Tears and Kisses . Theagenes fat down in the habit in which he was , to observe the Combate ; thereby ( though unwittingly ) affording a full view of himself to Arsace , who feasted her wanton Eyes on his amiable Person . Thyamis made up to Petisoris , who would not abide the first onset , but whilst he approacht , made toward the Gate , to shelter himself in the City : But to no purpose , being again forced out by the Citizens ; the persons likewise upon the Walls giving charge that none should receive him . He therefore ran round the Walls , and at lengthh with part of his Arms thrown away . Theagenes follow'd to see the event , but without Weapons , to give no suspicion of assisting Thyamis ; having cast down his Spear and Buckler in the place where he sat in sight of Arsace . Thus Petisoris twice surrounded the City ; but making the third round , Thyamis poising his Spear , and calling to him to stand , unless he would receive a scandalous wound in his Back : The whole City sitting spectators , as it were in a Theatre . The Deity , or Fortune , that governs humane affairs , as in some labour'd Tragedy , where new events arise , had not only plac'd Calasiris a Spectator at the Duel of his Sons , but also made him one in chase . Who although he had suffered so many distresses , and banish'd himself into remote Countrys to avoid so cruel a spectacle , yet , by the power of fate , is compell'd to see what the Gods foretold to him by their Oracles , He therefore , from a great distance , beholding the course , perceived by what had been revealed to him , that the two Combatants were his Sons . Wherefore , with greater speed than old Age would well permit , he hastned towards them , to prevent , if possible , their actual engagement : Approaching so near as to bear up with them ; What madness is this , O my Children , he often cryed out ? But they not yet knowing their Fathers countenance , he being disguis'd in Beggars habit ; their whole mind being taken up with the business in hand , neglected him , as one of the Spectators , or some person distracted . But those who were on the Walls admir'd that he took no care of himself , but came between the Combatauts , while others laught at him , as a frantick man. When therefore the old man was sensible that he was unknown through the meanness of his Garb , he threw off his outward poor Disguise ; discovering his Sacred hair , not yet unwreath'd ; the Burden which he carry'd on his back , with the Bow , being cast away , he renew'd his Prayers , and with Tears uttered these words ; O Sons , ( said he ) behold Calasiris , behold your Father , and desist from this fury , which , with ill fate , you have begun ; and pay just reverence to the presence of your aged Father . At this they relented , and not only fell , but threw themselves headlong at his Feet , embracing his Knees , they look'd up to his Face , to assure themselves if it were he , and that they were not deceived by some Spectre . As soon as they were confirm'd , they were seiz'd with various and contrary affections . They were overjoy'd to see their Father alive , beyond their hopes or expectation , and were no less troubled for the manner in which he apprehended them ; and , above all , were sollicitous of the event in this accident . While the persons from the Walls were beholding this Scene , and almost astonisht , through Ignorance of the matter , so that they stood mute and motionless as Statues , behold another turn in the Scene arose : Chariclea following the steps of Calasiris , while from afar off she knew Theagenes ( for Lovers have sharp sight ) transported with the view , with a close Embrace , hanging on his Neck , had no breath left to speak to him . But he , as it is likely , by her poor Dress and Face , disdained her , thinking her some Vagabond among the Crowd of Spectators , put her from him ; and at last , when she not desit , and vex'd to be hinder'd from the Scene of Calasiris , push'd her away : She , with a low voice , cry'd , O Pythius , have you forgot this Taper ? Theagenes struck with that word , as with a Thunder-bolt , by the signs agreed on between them , knew the Torch , and transported with the sight of Chariclea , her Beauty now shining out , as through a Cloud , he threw himself upon her Neck . The whole Battlements ( where Arsace sat , who survey'd Chariclea not without Jealousie ) were surpriz'd at this Scene of wonderful representation . The dire contest between the Brothers is taken off , and the Battel , which was expected to the of bloody consequence , concludes in a happy agreement . The Father , who had beheld his Sons arm'd against each other , insomuch that his Eyes were almost made witnesses of his Childrens unnatural death , is now Arbiter of Peace between them . he that could avoid not their necessary destiny , makes now no less advantage of Fortune . The Children recover their Parent after ten years loss , and he that was the cause of their bloody strife for the Priesthood , is now himself Crown'd by the Rivals , and led along in the Sacred Robes . But the shining parts in the Comedy were Theagenes and Chariclea , most beautiful figures ; who , beyond all hopes , had now recovered each other ; and above all the rest , drew the eyes of the City upon them . The Inhabitants issued through the Gates , and filled the Plain with their numbers ; the younger sort repairing to Theagenes , and the elder thronging to Thyamis ; the Virgins that were Marriagable , went over to chariclea : So that a kind of Religious Procession was immediately constituted . Thyamis in the mean time dismissing the Bessians , with thanks for the kindness that they shewed him ; he likewise divided Presents amongst them , an hundred Oxen and a thousand Sheep , with promise of ten Drachms apiece , in little time to be sent after them . He then put his Neck under his aged Fathers Arms to support him , languishing with years , and at present with excess of Joy. Petisoris on the other side did the same . Thus was the old Man carry'd to the Temple of Isis , surrounded with Applause and Congratulations ; Pipes and Sacred Flutes resounding all the way , that set the younger sort a Dancing . Arsace also performed her part , following the Pomp with her Train , and putting much Gold into the Temple of Isis , for an Example to the rest of the City . In the mean time , while Theagenes led Chariclea by the hand , officiously keeping off the press from her , he administred no small Jealousie to Arsace . Calasiris went into the inward part of the Temple , where falling prostrate before the Images , he almost expir'd in the adoration . But being recovered by the standers by , as soon as he could stand upright , and had paid his Reverence to the Goddess , he took the Wreath from his Brow and plac'd it on the Head of Thymis ; telling the Multitude , That he was old , that the Ensigns of Priesthood were due to his eldest Son , who also was qualify'd to sustain that Office. When the people had with shouts approy'd his pleasure , he , with his two Sons and Theagenes , repair'd to that part of the Temple which is assign'd to the Priesthood : The rest departed every one to his house . Arsace likewise went away , but not without delays , and turning back again , as it were , to perform homage to the Goddess . All the while casting her Eyes towards Theagenes , as long as she could have sight of him . After she was return'd to the Palace , she betook her to her Apartment , where she threw herself upon her Bed , without uttering one word . A Woman lascivious in her temper , but now with the surpassing beauty of Theagenes , inflam'd to a degree beyond what she had yet been sensible of . She therefore continued waking all night , turning from one side to the other , sighing deeply , sometimes rising up , and then throwing her self down upon her Bed again . She often hastily call'd her Attendants to her , then sent them away again without any Commands for them . In fine , this passion had distracted her , but for an old Woman , Cybele by name , the keeper of her Cabinet , and former Servant of her Love-intrigues . She guess'd the affair , and came into the Chamber , as it were a Torch , adding fire to her flame . Madam , said she , what frenzy is this ? What new passion transports you ? What Persons Aspect has disturb'd my Charge ? Who is so vain and hardy , as not to be taken with that Beauty , and not account such an enjoyment the greatest happiness ? tell me , my dear Daughter ; for there is none so obstinate , as not to be vanquish'd by my Stratagems . You have already had good proof thereof . These words , and many more to this purpose uttered she , embracing the Feet of Arsace , and reply'd Arsace , after a little pause . I have now receiv'd a deeper wound than ever ; I have often found your skill successful in these affairs , but know not now what it can do . The War which was this day almost begun before our Wall , prov'd unbloody to others , but to me the beginning of a more fatal War , wherein I am wounded to the very Soul ; in unfortunately shewing me the youth that accompany'd Thyamis during the Combat . You know , Mother , whom I speak of ; for with the splendour of his Beauty he soon clouded all the rest , discovering no mean Birth , nor Aversion to Love. This your Judgment cannot be ignorant of : Wherefore , since you know my grief , 't is high time to set all your Engines to work ; to employ all your Art and Industry if you would have your Daughter to survive . For of what use is Life , without enjoyment of the person whom I affect . I know the youth ( reply'd the old Woman ; ) He that is full Breasted , his Neck erect , his Eyes sparkling , and at once displaying Love and Severity ; with fair and well-order'd Hair , his Cheeks just budding with youthful down ; to whom a certain Damsel , not disagreeable , but excessive impudent , approach'd , and cast her Arms about him : Is not this your Man , Lady ? The very same , Mother : And you have well brought into my mind that domestick Creature , who yet is far happier than I , in possession of such a Lover . At this the Old Woman smiling , reply'd , Be of good heart , and lay aside care , Madam ; It is but for a day that she is held beautiful by the stranger ; but when I bring it about that he shall enjoy your Beauty , that sordid Harlot shall be despis'd . Do so , my dear Cybele , and you will at once ease me of a double grief , Love and Jealousie . Leave that to my care ( said she ) in the mean time it is your part to compose your self with good hopes , and not to despair of my work before I begin . Having thus said , she went away , taking the light with her , and making fast the Door . Arsace no sooner perceiv'd day-light , but she call'd one of her Eunuchs , together with her Woman , to whom she gave little Cakes , and sent them to do Sacrifice at the Temple . When they came to the Gates , and told the Door-keeper their business , That they were come to do Sacrifice for Arsace , who had that night been troubled in Dreams ; the Officer forbad their entrance , acquainting them , That the Temple was at present full of Sorrow : That the High Priest Calasiris , the last evening , enlarging his Soul in chearfulness , and after the Banquet made long supplications to the Goddess : Then telling his Sons , That hitherto they had seen their Father ; and giving them strict Charge concerning the two Grecian strangers , he betook himself to his Bed. After this , whether his pores were too much dilated through excess of joy , or worn out with Age , or by the fix'd decree of the Gods , about Cock-crow he expired , in presence of his Sons , who watched him . We have now sent Messengers to assemble the Priesthood of the City , to perform those Funeral Rites , which , according to our Custom , are due to him . You must therefore depart ; for it is not lawful for any Person to enter the Temple , or do Sacrifice for these seven days but only the Priests . What then must become of the two strangers , said Cybele , during this time ? Our new Prelate Thyamis , ( said the Officer ) has commanded a Lodging to be prepar'd for them without the Temple ; and behold where they are now in obedience , going forth out of the Temple . Cybele having got this lucky opportunity , thus again bespeaks the Officer ; O Friend , belov'd of the Gods , it is in your power to do this young Couple a courtesie , but a much greater to Arsace , the Kings Sister . You know how she favours Grecians , and uses hospitality to strangers ; Tell them therefore , that by Command of Thyamis , an apartment is provided for them in the Palace . The Officer did as she commanded , being sensible of no harm , but thinking to do the persons a kindness , in assisting their Reception to the Palace . Coming therefore up to Theagenes and Chariclea , drown'd in Tears ; You are to blame , said he , having been commanded to the contrary , thus to bewail the death of the High Priest , whereas our Divine Laws enjoin us to rejoyce for the consummation of his happiness . However , you are partly to be excus'd , having lost ( as you say ) your Father and Patron : Yet ought you not altogether to despond , since his Son Thyamis , as you see , succeeds him in the Priesthood , and is no less your friend . He has given charge in the first place concerning you , and order'd you a dwelling , to which persons of the first Rank are pround to be receiv'd , and therefore well may strangers be so , who seem of no extraordinary fortune . Follow therefore this Lady ( pointing to Cybele ) and obey her , as a common Parent to you both . Theagenes did as he said , whether overcome by the sudden accident , that , like a storin , fell upon him , or in such a state of affairs was content with any mansion . I presume he would have taken care of himself had he suspected the mischief which that Residence was likely to bring upon him . But the fate that govern'd them , after it had allow'd them one days refreshment , immediately follow'd it with misfortune ; making them Prisoners to their Enemy , though under appearance of Hospitality . When therefore they were come to the Deputies house , where all appear'd too stately for any private person ; with Guards , and attending Courties ; who all were surpriz'd at this preferment ( as it seem'd to them ) of the strangers . They were follow'd by Cybele , encouraging them to be of good heart , and expect the performance of her promise . At last , bringing them into her own Apartment , the rest of the company being shut out , she sat her self down by them , and thus exprest herself : O my Children , said she , I know the occasion of your grief , which is conceiv'd for the Death of Calasiris , worthily honour'd by you as a Father : But it is now needful that you unfold your selves to me : who you are , and from whence . That you are Greeks I know , and of good Parentage , I easily conjecture by your appearance . Your generous countenance and form assure me of your Birth ; but from which Greece you come , and for what cause you wander'd , and arriv'd here , I desire to understand , intending your good thereby ; as also that I may acquaint Arsace my Lady , and Wife to our Deputy , with the particulars of your Affairs ; for she is famous for hospitality lity of strangers , and , of all Nations , an admirer of the Greeks , for the elegance of their manners : by which means you shall come into her Presence with Advantage . Neither shall you declare your self to a Woman that is altogether a stranger , for I my self am a Greek , Lesbia the place of my Birth ; brought Captive hither , but to the improvement of my Fortune . I am Chief Agent for my Lady , she breathes not without me ; I am her very Soul , and bring worthy Persons into her Acquaintance . Theagenes comparing what was now spoken by Cybele , with what had happen'd the day before , and the immodest gestures of Arsace , was about to answer , when Chariclea said to him in his ear , be sue in your discourse to remember your Sister . He understanding what she meant by that suggestion , said ; You know , Mother , already that we are Greeks ; but I must further inform you that we are likewese Brother and Sister : Who , in search of our Parents , that were taken away by Pyrates , have our selves sustain'd worse fortune , by falling into the hands of worse men : Robb'd of our Treasure , and scarce escaping with Life , we met , by Providence , with Calasiris , with whom we design'd to lead the rest of our Life : But he being now expir'd , we are left desolate , and the second time depriv'd of a Father . This is the posture of our Affairs . But to you we return our just Thanks for your Courteous Hospitality ; however , you will yet lay a greater obligation upon us , if you cause us to live retir'd and private , not introducing us into the Court , or acquaintance with Arsace ; for such familiarities , you know , are most fitting amongst Equals . Cybele could no longer contain , but by the chearfulness of her countenance , discover'd her joy to hear they were Relations ; that therefore Chriclea would be no Obstacle to Arsace's Desires . O lovely Youth ( said she ) you will not speak this of Arsace when you know her humour ; She carries herself equally to all fortunes , and with particular favour to dignity in distress : Being herself a Persian by Birth , she naturally admires the People and Manners of Greece . Wherefore the People and Manners fo Greece . Wherefore take heart , and assure your self of all manly Offices about her , while Chariclea shall be her Intimate and Companion . But it is necessary that you tell me your Names . Which when she had heard , she desired them to wait her return ; and so hastned to Arsace , leaving Orders with the Door-keeper , That none should be suffer'd to go in to them , nor the Strangers to go out . Not if your own Son Achemenes come ( said the person ? ) Not even he , reply'd the other : Lock the door , and say I have taken the Key with me . Even thus it happen'd ; Cybele was no sooner departed , but left opportunity to Theagenes and Chariclea to bewail their misfortunes , which they did in almost the same words . O Theagenes , said she ; O Chariclea , he answer'd , with an equal sigh . What fortune has beset us , said he ! In what posture are our affairs , answer'd she ! Thus reply'd they to each , kissing and mutually embracing after every Sentence : At last calling to mind Calasiris , they broke out into a joint Complaint : Chiefly Chariclea , as having for a longer time been obliged to his Hospitality : O good Calasiris , said she , how am I in thee depriv'd of a Daughters name . The Father who begot me I never Knew , the Father that adopted me I forsook ; and lastly , this that receiv'd , cherish'd , and preserv'd me , is now a dead Corpse , to which I am not permitted so much as to pay Funeral Rites . Yet , my Sustainer and Preserver , nay , I will add Father ; where-ever I am confin'd , I will make just Libations with my Tears , and pay these Offerings : Herewith she pluck'd off her Hair , and threw it on the floor . Theagenes entreated her to spare her self and be pacify'd ; yet she went on with her Complaint . To what purpose should I now live , what hope is left ? My Guide in this strange Land , the Staff of my Pilgrimage , my leader to my Native Soil ; he that performed the Office of Parent ; my Adviser in Distress , the Repeller of my Misfortunes , the Anchor of my Hopes , Calasiris , is gone . While she utter'd these Lamentations , Theagenes wept apart , adn restrain'd as much as he could his grief , in pity to his Mistress . By this time Achemenes arriv'd , and finding the Door lock'd , ask'd the Door-keeper the reason : When he knew 't was by his Mothers Order , he went to the Door , where he heard Chariclea lamenting , and look'd through the chinks into the Chamber . Again he enquires of the Door-keeper ; who said , She suppos'd they were two strangers brought in thither by his Mother . He then stoop'd down again , to try if he could know them . Chariclea he knew not , yet was taken with her Beauty ; which he thought how great it was when not disguis'd with Grief . From Admiration he falls into Love. As for Theagenes , he could but guess at him . While he was thus intent , Cybele returns , having told all to her Mistress concerning the young Couple ; commending that good fortune that had better crown'd her desires , than the wisest Councils could have done ; to plant the person she lov'd in the same house with her . Having thus enflam'd Arsace with desire of seeing Theagenes , she yet with-held her , being disorder'd with want of Sleep , till she had rested , and would appear with better Advantage . Leaving her thus satisfy'd , and in good expectation of the event , and resolv'd on what method to take with the Strangers , she return'd . What is it , Son , said she , that you so curiously enquire after ? What Strangers are those within , ( said he ) and from whence ? I may not inform , you , said Cybele , nor must you tell what you know , nor converser with the Strangers . He obey'd his Mother , suspecting Theagenes to be reserv'd for Arsace's service ; but is not this the person ( said he within himself as he departed ) who was rescued from me by the Bessians , when he was deliver'd to me by Mitranes , to conduct him to Oroondates , who was to send him to our great King ? In which attempt my Life was in danger , and I only escaped of those that guarded him ? Do my Eyes deceive me ? I have heard also that Thyamis is arriv'd , and has fought in single Duel with his Brother for the Priesthood . It is certainly the same person . But at present I must conceal the discovery , and observe Arsace's proceedings with the Strangers . These were his private sentiments . Cybele in the mean time entring in upon them , perceiv'd what had past : For although at the operning of the Doors they endeavour'd to compose themselves , yet they could not conceal their Grief from the subtle old Lady ; their Cheeks being still moist with Tears . She therefore Cry'd out , O my dear Children , why do you thus take on ? When you ought to rejoice , and congratulate your good fortune : The most excellent Arsace contrives all things for your satisfaction ; and has consented that to morrow you shall be brought into her Presence : Wherefore you must put away these Childish Lamentaions ; it is meet for you to compose your selves , and be obedient to her Pleasure . The Death of Calasiris ( said Theagenes ) raised this sorrow , in whom we have lost a Fathers protection . You trifle , said Cybele ; Calasiris was but your personated Father , and is expir'd , according to the Laws of Age and Nature . All things are restored to you in one Person ; Riches , Pleasures ; adore Arsace as your good fortune . Only be rul'd by me in what manner you are to approach her ( since she has so commanded ) and what measures you must take in what she shall command . You know her Spirit is great , as being elevated by Quality and Beauty , and such as will not bear Contempt , in any thing that she shall enjoin . While Theagenes stood silent , as conjecturing the flagitious meaning , the Eunuchs entred , bringing in Golden Chargers , the Remains of the Royal Banquet , that exceeded in Cost and Delicacy : When they had set them on the Table , saying , That their Lady , in honour to the strangers , had so commanded , they departed : Yet , to omit no part of their Office , they first tasted of every Dish . The same was done in the Evening . The next Morning the same Ennuchs coming to Theagenes , said , You are call'd for ( O happy man ) by our Lady , and we are commanded to bring you into her Presence : Go therefore , to enjoy that Happiness which is permitted to very few , and to those very seldom . He paus'd a while , and then unwillingly rising up , Am I only commanded to go , or my Sister here with me ? Only you at present ( said they ) she being afterwards to come by her self . There are now certain Fersian Nobles with Arsace : It is her manner to speak with Men apart , and with Women afterwards apart also . Theagenes bowing , said softly to Chariclea , These things are neither honest , nor their meaning unsuspected by me : When she whispered to him again , That he ought not to disobey , but seem willing to perform her Pleasure in all things , he follow'd them forth . When they told him after what menner she was to be accosted ; how he ought to adore her at his entrance , he answered nothing . But going in , and finding her seated on a Tribunal , adorn'd in a Purple Robe , Embroider'd with Gold , Bracelets on her Arms , and a Rich Tiara on her Head , the Guards slanding round , and the Nobles seated on each side , his mind was not moved in the least ; but as forgetting what was agreed on between himself and Chariclea , his Spirit was the more exalted against the Pride of this Persian Pageant . Therefore , neither bending his Knee , nor adoring her , with an erect countenance , he said ; Save you , Arsace , of Royal Blood , While those that were present were enrag'd , and murmur'd at Theagenes's audacious Entrance without the usual Adoration . You must excuse him , ( said Arsace smiling ) as a stranger to our Customs ; and as a Grecian , prejudic'd against them . Withal , she put off her Tiara , though much prohibited by the Attendants ; for this is the Persians way of returning respect to them that salute them . When , by her Interpreter , ( for though she understood the Greek Tongue she could not speak it ) she had bid him be of good chear ; to demand any thing he needed ; beckning to her Eunuchs , she dismiss'd him . He was attended forth by the Guards , among whom , Achemenes , having here seen him again , knew him more exactly ; and suspecting the cause of the extraordinary honour done to him , yet conceal'd his thoughts , resolving within himself what to do . Arsace continued to receive the Persian Nobles and Magistrates with such Magnificence , pretending respect to them , while the true cause of her holding the Banquet was to have discourse with Theagenes ; to whom she not only sent the choicest Dainties , but richest Presents , Tapestrys and Carpets of divers Colours , wrought at Sydom and Lydia . She likewise sent Servants to attend them ; a young Maiden to Chariclea , and a Youth of Ionia to Theagenes : Very much urging Cybele to finish her Design with celerity , for that she could no longer sustain the violence of her Passion : Nor was she negligent in trying all ways to compass Theagenes . Indeed she told him not Arsace's Desire in express words , but with circumlocution gave him to understand ; magnifying the Bounty of Arsace towards him ; setting before his Eyes not only those Beauties which appear'd in her , but likewise those that were conceal'd : Then she extoll'd her humour , that was affable and obliging , and the esteem that she had for Youths of noble Expectation . In short , she made tryal by all she said how he stood affected to the Delights of Venus . Theagenes acknowleg'd her Bourity towards him , her love to the Grecian customs ; and on all accounts return'd her Thanks and Praise : But for the drift of her wiles he seem'd to take no notice . The Old Lady therefore was stung , to think that he understood her intention , but despis'd and repell'd her attempts . She knew Arsace would bear no longer delays , but exact performance of her promise ; she therefore put her off with pretences , sometimes saying that the Youth was timorous , and sometimes that ill Accidents had happen'd . When therefore the fifth and sixth days were past , in which Arsace had again call'd Chariclea to her , and , to gratifie Theagenes , treated her with all imaginable courtesie , she was forced to speak more plainly with Theagenes ; to tell him her Ladies passion , assuring him of ten thousand advantages if he assented . Why are you ( said she ) so averse to Love ? A Youth so beautiful , in the spring of his Age , belov'd by an equal Beauty , yet esteems not the good fortune : Especially when no danger attends , the Husband being absent , and I ( who have bred her , and know all her secrets ) having the management of the affair . On your own part , there can be no impediment , having neither Mistress nor Wife . Though many have despised even these considerations , and thought they did not therein wrong their Domestick concerns ; but took the opportunity at once of making their fortune , and enjoying their pleasure . Lastly , she mingled Threats with Arguments ; saying , That the most obliging Women conceive the greatest displeasure , when disappointed , and severely revenge the neglect . Think with your self , That this Lady is a Persian , and of Princely Blood , as you have acknowledg'd ; with what Power she is vested ; so that at her pleasure she may reward her Favourites with greatest Honours , and punish those that disoblige her . For your part , you are a stranger here , deserted , and have none to succour you . Take pity both on your self and her . She is worthy of your Compassion , since you were Author of her pain , and it is for you she languishes . At least , fear a Lovers Rage , and beware of that Revenge which follows Contempt . I have known many of your temper , who have repented too late . I have greater Experience in these matters than you : These hairs are grown grey in the Employment ; but so obstinate and incorrigible a Youth I never yet met withal . Then turning to Chariclea ( of necessity indeed she hearing all this discourse ) and do you , Daughter , ( said she ) advise this Brother of yours , though I know not if he deserve that title . This business will also turn to your advantage ; you will be never the less lov'd by him ; you shall have all Honours conferr'd on you ; be made as rich as you please , and advanc'd to a most Honourable Marriage . These things are to be wish'd for by happy persons , not by the Destitute , and Strangers . But Chariclea , looking angrily and earnestly upon her , It were to be wish'd , said she , on all accounts , that Arsace suffer'd under no such passion , at least that she could moderate her desires ; but since humanity is liable to such frailty , and that she is over-power'd , I would my self counsel Theagenes not to refuse , if it may be with safety ; lest it come to light , by some Accident , to her undoing , by the Deputies knowledge of it . Cybele leapt forth at these words , Kissing and Embracing Chariclea ; Well spoken , Daughter , ( said she ) this is agreeable to Nature , that you , who are a Woman , should pity the sufferings of a Woman , and take care for your Brothers safety . But on this account there is no reason why you should fear , since the Sun himself shall not be privy to it . Desist at present , said Theagenes , and give us a little time to deliberate . Cybele immediately went out . O Theagenes , ( began Chariclea ) the Gods give us such successes , as bring with them greater Misfortune than the Happiness : Which since it is so , it is the part of Prudence to make the best of bad Circumstances . Whether or no you resolve in your self on this thing I know not , but if you think the proposal dishonest and unworthy , feign a compliance , and sooth the Impatience of the Barbarian with expectation , lest she determine something fatal against us . 'T is probable that a little time ( if you can delay her hopes ) will afford us some Remedy . But , O Theagenes , take care lest the Contemplation betray into a Desire . To which Theagenes answer'd , with a smile , Neither have you in your distress escap'd that Female Distemper , Jealousie . But know that I cannot so much as dissemble , or make a pretence in such an affair ; to act or say , in unlawful things , is alike to generous minds . If Arsace despair , there will be , at least , this advantage in it , that we shall no more be troubled with her sollicitations . But if I must suffer , both my past fortune , and temper of mind , have inur'd me to bear what shall be put upon me . Chariclea said no more , only desir'd him to take notice into what mischief they must inevitably be brought . While they were thus taken up , Cybele having encourag'd Arsace to good hope , for that Theagenes had exprest so much , return'd to the Apartment ; where passing over that night in Civilities to Chariclea , whom also she made her Bed-fellow ; next morning she again ask'd Theagenes , What he resolv'd ? When he manifestly refus'd her , and bid her expect no such compliance : She return'd sorrowful to Arsace . When she had told her Theagenes Cruelty , Arsace push'd her forth headlong , and running into her Closet , threw herself on her Bed , tearing her Cloathes and Hair. Achemenes had no sooner spy'd his Mother coming forth sad and weeping , but he ask'd her the reason ; If any Mischief had happen'd , and any ill news disturb'd her Lady ? If Oroondates had lost the Battel ? And many more such questions . You triftle ( said she ) and so went on . He nevertheless intermitted not , but taking her by the hand , begg'd her to acquaint her Son with her trouble : She therefore permitting him to lead her , went into a private part of the Garden . I would , said she , to no other person discover my Ladies sufferings ; but since her life is at stake , and I know her fury will return upon my head , I am compell'd to speak : If possibly you can contrive any help for her that brought thee into the light , and nursed thee with these Breasts . She is desperately in love with a certain Youth ; her passion is invincible ; and after hopeful expectation , both she and I have found our labour frustrated . From hence proceeded these manifold favours expressed to the Strangers . But since the foolish Youth is intractable , I fear she will not live , and know my own Death to be certain . This is the distressed estate of our affairs . If you can give any relief , do it quickly ; if not , prepare your Mothers Funeral . But what Reward shall I have , Mother , said he ; for it is not seasonable to tell you at large how far I can be serviceable , whilst you are in this disorder , and almost expiring . You shall have whatever you will desire , said Cybele : You are already made , on my account , her Chief Cup-bearer : If there is any further preferment which you would have , demand it : The Riches shall be without measure which you shall have , if you preserve her . I neither ask Preferment nor Wealth , said he ; let her only give the Maid , who is call'd the Sister of Theagenes , for my Wife , and all things shall succeed to her desire . I am passionately in love with the Virgin : Wherefore our Lady labouring with the same passion , will more readily gratifie my Desires , especially for so great a Service . Doubt it not , said Cybele ; besides , I may privately prevail with the Virgin on your behalf . But tell me , What method do you propose ? I shall not tell it , said he , till my Lady has promis'd me with Oath ; nor do you till then attempt any thing with the Virgin ; lest by precipitance you destroy all , she being , as I perceive , of a great Spirit . Hereupon she return'd to Arsace , and throwing herself at her Feet , desir'd her to take comfort , all things shall do well , only be pleas'd to call my Son Achemenes into your Presence . Let him be call'd , said Arsace ; but take care you do not again deceive me . Achemenes therefore enter'd ; and when Arsace , in express words , had sworn to him , That he should Marry the Sister of Theagenes : Then , said he , trouble not your self , your Authority over Theagenes is absolute , let the Slave take care how he behaves himself to his Mistress . How mean you , said she ? When she had thus ask'd , he told her all that had past ; That he had been taken , and was her Captive and Bond-man , by right of War : That Mitranes had sent him to him , to send him again to Oroondates , who was to convey him to the King : That he was rescu'd from him , on the way , by the Bessians and Thyamis : That he hardly escap'd with Life : And above all , produc'd before Arsace the Letters of Mitranes . If there were need of farther Arguments , Thyamis should confirm it . Arsace hereupon was a little reviv'd , and going from her Apartment to the Presence Chamber ; where she was wont , on her Tribunal , to determine publick affairs : She commanded Theagenes to be brought before her . When he was brought , she ask'd him if he knew Achemenes , who stood by him ? He confessing it ; she farther ask'd , If he had taken him Prisoner ? Theagenes acknowledging that also ; You are therefore my Slave , said she , and must be at my disposal . I betroth your Sister to Achemenes ; who not only for his Mothers , but for his own services deserves highly from me : I should only so far defer it , till the requisite preparations for the Nuptials can be made . Theagenes was herewith struck , as with a Thunder-bolt , yet resolved not to contradict , but cunningly decline her fury . O Madam , said he , we are obliged to the Gods , that since we are born of noble blood , we have yet the comfort in our Misfortunes , to become your Servants : To you , who exercise such courtesie towards Strangers . But for my Sister , since she was not your Captive , she cannot be made to serve ; yet she has resolv'd in all things to obey ; do therefore what you shall judge to be right . You shall be plac'd , said Arsace , among the Waiters on our Table , and learn the Art of Cup-bearing , to practise the Royal Service before-hand . They went forth from her Presence ; Theagenes with a thoughtful Countenance , Achemenes receiving him with scoffs : Behold , said he insulting , that you , who lately were so insolent , who thought your self the only free man , who disdain'd to bow your Head , and pay reverence , what you are now come to . Arsace in the mean time sending the rest away , said to Cybele alone , Now Cybele tell this proud youth , that if he will submit to our pleasure , he shall have his freedom , and live in wealth and plenty ; but if he continues obstinate , I will use him like my Slave , and impose on him the vilest Service and Punishments . Cybele came to him with the commands of Arsace , adding also to her words what she thought conveninent . Theagenes asking a little respite , said to Chariclea apart ; O Chariclea , our affairs are at an end ; every Cable , every Anchor of Hope is cut off ; our very Liberty is now taken away ; we are Servants to Barbarians , and doom'd to suffer whatever they will impose . Yet even these things were tolerable , but Arsace has promis'd you in Marriage to Achemenes , the Son of Cybele ; which shall either never be , or at least seen by me while I am Master of a Sword. But what is to be done ? What contrivance can be found to free me from the detested Embrace of Arsace , and you from Achemenes ? Yet methinks I have a sudden thought , as necessity is fruitful in Invention : Then turning to Cybele , Tell your Lady , said he , that I desire to speak with her alone , and in private . The Old Lady imagining Theagenes to have consented , ran to Arsace ; and being commanded to bring him after Supper , she accordingly did so : Commanding the Attendants to leave their Lady to her Rest , and clear her Lodgings , she brought Theagenes into her Bed-chamber . The rest of the Apartments were all made dark , her Bed-chamber only had a Lamp in it . Cybele would have withdrawn her self , but Theagenes forbad her , saying , That she must be present ; I know that she is good at keeping Secrets ; and with that , taking Arsace by the hand ; O Lady , said he , I from the first deferr'd your Commands only till I might with safety , obey you : But now , since Fortune , by particular favour , has declar'd me your Servant , I am much more forward to obey you in all things . Whereas therefore you have promis'd me many Courtesies , I beg but one instead of all , that you would revoked the Marriage of Chariclea and Achemenes : For , not to mention other things , it is unfit that she , being of Noble Birth , sould be wedded to a Servant . Otherwise , I Swear by the brightest of Deities , the Sun , that I will never comply with your demands ; and before I will see any violence offer'd to Chariclea , I will die by my own hand . You cannot but think me willing to gratifie you in any thing ( said Arsace ) who am ready to deliver up my self to you ; but I have already sworn to give your Sister to Achemenes . It is well , Madam , said he ; give him my Sister if you please , but her whom I make love to , who is my Betrothed , and indeed my Wife , you neither will , nor can bestow upon him . How say you ! Cry'd Arsace : The matter answers it self , said he , for Chariclea is not my Sister , but my Spouse ; wherefore you are freed from your Oath : This you may also confirm , whensoever you shall be pleas'd to perfect the Nuptials between her and me . Arsace was stung with Jealousie to hear that Chariclea was not his Sister , but his Spouse : Yet be it as you will , said she , we shall make Achemenes amends by some other Match . I shall likewise answer your desires , said Theagenes , when you have null'd this Promise . With these words he bowed , as to kiss her hand , but she stooping , receiv'd the salute upon her Lips : Theagenes then took leave of her . As soon as he could , he acquainted Chariclea with what had past , ( who heard him not without some Jealousie ) how all was compass'd by one means ; the Nuptials with Achemenes broken , time gain'd to divert the sollicitations of Arsace ; and what would crown all , that Achemenes would put things into Commotion , enrag'd at his disappointment , and to see me preferr'd to him in the favour of Arsace : That nothing would be conceal'd from him , his Mother giving him the Intelligence : For I took care , for that reason , to have her present , as also for a witness of our Conversation . It is to be expected ( added he ) that Achemenes will lay snares for Arsace : a Slave by Birth ( who have a natural inveteracy against their Superiours ) especially being injured , and defrauded of her promise ; seeing also other preferr'd before him , and being conscious to her practices , so that there is no need of forg'd Inventions , there being sufficient grounds of truth to work upon . Having thus spoken to Chariclea , and advis'd her to take some hope , he was the next day brought by Achemenes to minister at the Table : For this was enjoyn'd by Arsace ; and he was cloath'd in the Vestment which she sent him , adorn'd with Golden Wreaths , Bracelets , and Gemms . While Achemenes offer'd to shew him the manner of his Office , Theagenes ran to the Side-board , where the Golden Cups stood , and taking one up , I have no need of Teachers , said he , but I will serve my own Lady after my own way . Fortune has well oblig'd you , to be skill'd in such Offices , but Nature and Occasion shall instruct me what is to be done : Then lightly pouring forth , he bore the Cup to Arsace . This draught more pleas'd her than usually , at once sipping of the Bowl , and fixing her Eyes on Theagenes , drinking deeper of Love than Wine . Achemenes was doubly wounded , fill'd at once with Rage and Emulation , so that Arsace herself perceiv'd his frown , and heard his murmurings to the standers by . When the Banquet was done , I have one favour to beg , said Theagenes , That you would please , Madam , to order me always to perform my Office in this Robe . Arsace consenting , he resum'd his own dress , and went forth : Achemenes went along with him , upbraiding his insolence , and urging , That his Mistress excus'd his first neglect , as being Ignorant , and a Stranger ; but that for the future she would not suffer it . This , says he , I tell you as a Friend , and one whose Sister , by my Ladies promise , is to be my Wife ; with many more things to this purpose . But Theagenes , as not hearing him , went forward , with his Eyes fix'd on the ground , till Cybele met him , as she was returning to lay her Lady on her Bed in the heat of the Day . Seeing her Son disturb'd , she demanded the reason . This young Stranger , said he , is preferr'd before me , for the Beauty of his Person , and officiates in my stead ; and this not without contempt of us that formerly had the Honour . But these matters we shall at another time have leisure to discourse ; in the mean time , Mother , I desire to solace my Grief by Marriage with Chariclea . What Marriage , Son , said Cybele ? You seem to me concern'd for light trouble , and yet neglect greater : You shall not now have Chariclea for your Wife . What say you ? answer'd he , am I not worthy to marry my fellow Servant ? For what reason , Mother ? For my sake , said she , and my too much service to Arsace : For after my preferring her to my own safety , and serving her pleasure , this Stranger at his first admission into her Chamber , was so much regarded , that he immediately prevail'd with her to break her Oath to you ; and to consent that Chariclea should be wedded to him , and not with you ; she not being his Sister , but his Mistress . Has she promised him , Mother ? She has , my Son , in my presence and hearing ; and will accordingly celebrate their Nuptials in few days : but for you she designs another Match . Achemenes at this sighing deeply , and wringing his hands , said , I shall render the Marriage fatal to them all ; only do you assist me , by delaying the Nuptials for a time : and if any enquiry be made after me , say that I remain sick in the Country . The Stranger calls his Sister his Spouse only to break off the Marriage with me : though if he should Embrace , Kiss her , or Sleep with her , I shall never believe but she is his Sister . This business belongs to my Care , and to the Gods , whose Honour is violated . Thus spoke he , being at once incens'd with Jealousie , Love and Disappointment , ( which things are sufficient to make a person troublesome , that were not barbarous ) not weighing his Resolves by Reason , but taking the first heat , he mounted and Armenian Courser , that belong'd to the Deputy , and posted away to Oroondates , then mustering a great Army at Thebes , against the Aethiopians ; collecting all manner of Strength for the Enterprise , and now ready to March. THE AETHIOPIAN HISTORY . The Eighth Book . FOR when the King of Aethiopia had by Stratagem defeated Oroondates , and obtain'd the half of what they contended for , making himself Master of Philae ; he at last reduc'd him to those shifts , that he was forc'd to retreat by stealth , and in disorder . The City Philae is situate on the Nile , a little above the Cataracts ; and distant from Siene and Elephantina about twelve miles and a half . This City being formerly taken , and possest by Aegyptian Out-laws , drew on a contest for the same between the Aegyptians and Aethiops . The Aethiops pretending the Borders of Aethiopia to stretch as far as the Cataracts ; and the Aegyptians lay claim to it , on account of their Out-laws inhabiting there . This City was successively in the power of the one or other , according as they could soonest attack it ; but at this time it had a Garrison of Aegyptians and Persians . The Aethiopian King , by Embassy , demanded Philae of Oroondates , and the Precious Mines of Smaragdus : Which being deny'd , he commanded his Legates to go a few days journey before him , saying , That he would follow after , when he had made preparations , but acquainted none whither he intended . When he suppos'd the Legates to be arriv'd at Philae , where they were to lull the Inhabitants into security , under pretence of coming to make a Peace with them , he himself came suddenly upon the City , and beat out the Guards , who were not able to hold out against the Number of the Enemy , and Engins , with which they batter'd the Walls with no damage at all to the Townsimen . Achemenes finding Oroondates troubled on these accounts , gave him yet farther disturbance , by his sudden and uncommanded Arrival . Asking therefore if any thing were amid with Arsace , or his Family ; he answer'd , Tha● there was , but he would tell him in private When the Company were dismiss'd , he unfold ed all ; How Theagenes , take Prisoner by M●tranes , and sent to him , to be again convey'd t● the King their Master , being a handsome Youth , and fit for Court Service , was rescu'd by the Be Tians , who also had kill'd Mitranes : He then proceeded to the affairs of Thyamis , and in the last place told the Love of Arsace for Theagenes ; his Residence in the Palace , and Honours conferr'd upon him ; but that as yet perhaps there was nothing unlawful committed , the Youth being averse to her Desires . However , it was to be fear'd , that he would be won in time , unless he sent speedily to bring him to Memphis , and wholly cut off the Intrigue of Arsace . That for this very reason he hasten'd and came secretly to him , out of respect ; not being able to conceal his Injury from him . As with this discourse he enstam'd Oroondates with Jealousie and Revenge , so on the other sie he fill'd him with Love of Chariclea , of whom he next inform'd him ; extoling her Beauty with Divine Praises ; That never was her Equal seen , nor ever should be ; That all his Concubines were nothing in comparison of her , not only those he left at Memphis , but also they that followed his Camp. Many more things he added , thingking , That though Orrondates should enjoy Chariclea , yet , after some time , he should , for this discovery , receive her for his Wife . Thus was the Deputy thrown at once into the Toils of Rage and Love. Wherefore without delay , calling Bagoas , one of his Eunuchs , to him , ( of great authority and trust ) with fifty Horse to accompany him , he sent him to Memphis , to bring THeagenes and Chariclea , as soon as he could find them . He also sent Letters : one to Arsace , of these Contents . Oroondates to Arsate . THeagenes and Chariclea , the two Captive Kindred and Royal Servants , you must send to me , to transmit them to the King ; send them willingly , for otherwise they shall by force be taken away , for I give Credit to Achemenes . To Euphrates , the Chief Eunuch at Memphis , he wrote thus : OF your Negligence in my affairs at home you shall hereafter give an account ; at present deliver the two Grecian Strangers to Bagoas , whether Arsace be willing or not . Otherwise I have sent Orders that you be brought bound to me , and discharg'd from your Office. Begoas therefore , according to Command , went with the Letters signed with the Deputies own Seal , that at Memphis they might give him the better Credit , and more easily deliver the Strangers to him . Oroondates in the mean time set forward against Aethiopia , commanding Achemenes to follow him ; who knew ( thoughh no mention was made thereof ) that he was kept in Custody till the truth of what he had informed were known . These things passed at Memphis . In the mean time Thyamis ( while Achemenes was upon his way to Oroondates ) having in full power receiv'd the Office of High-Priesthood , an Office of first Rank in the City , and perform'd all Rites belonging to the Funeral of Calasiris , to the outmost terms of the constituted time , he then called to mind Theagenes and Chariclea : for now it was permitted to him , by the Pontificial Law , to converse with Strangers . Therefore , upon enquiry , finding that they were carry'd to the Deputies Palace , he forthwith demanded them of Arsace , alledging that they belong'd to him upon many accounts ; That his Father Calasiris , on his Death-bed , committed them to his care : Giving her thanks that she so courteously treated the Strangers , during his Confinement to the Temple : But however , that he was obliged to remand the Pledges left to his Trust . I wonder , reply'd Arsace , that while you acknowledge my Humanity , you condemn me at the same time of Inhospitality , in supposing me not able or willing to provide for the Strangers . Not so , said Thyamis , I know they may live here in greater plenty than with me , provided they are so contentel . But since they are of Noble Race , and have run through changes of Fortune , and still are wanderets , nothing can be so desirable to them as to recover their Kindred and Country . In which , that I might be assisting to them , my Father left me his charge , beside many other obligations of Friendship between us . You do well , said Arsace , to urge your Right , by which you will sooner prevail with me , than by force . Have you then dominion over them , said Thyamis ? By what means ? By right of War , reply'd she , which made them my Captives , and consequently my Slaves . When therefore Thyamis understood that she spake of Mitranes ; O Arsace , said he , it is not now War but Peace ; as that brings into bondage , this should set at liberty : Besides , War and Peace should be judg'd not by the Name , but Reason and Constitution . How can it be Creditable or Profitale to you to detain the Strangers ? Arsace could no longer contain ; but that happen'd to her which is usual for Lovers , while they think their sentiments conceal'd , they have Modesty ; but when discover'd , they lose all sence of shame . She therefore suspecting that Thyamis perceiv'd her passion , made no account of his Priestly Dignity , but casting off the Modesty of her Sex , told him , That what he had done against Mitranes should not pass unpunished ; for the time should come when Oroondates would call his Murderers to account . For the present I will not dismiss my Vassals , though in little time they shall be sent to the King my Brother . Wherefore leave your idle reasonings of Rights or Wrong , with them that have Authority , and depart willingly from our Palace , lest you be compell'd by force . Thyamis therefore went forth , calling the Gods to witness , and affirming that these things could come to no good issue ; resolving to acquaint th City herewith , and call in their assistance . Arsace retir'd to her Chamber , calling Cybele to her , to take counsel of what was to be done . She had now some suspicion of Achemenes his absence ; and when she ask'd Cybele about it , she fram'd divers excuses , affirming any thing rather than own his departure to Oroondates . Yet she did not altogether impose upon her , the length of time creating mistrust . What shall we do , Cybele , said she ? Or how shall we work our selves out from the streights that encompass us ? My desire is not lessen'd but encreas'd by denial . The Youth grows more obstinate and intractable than ever . He has hitherto fram'd delays , but now he flatly denies me . And that which more troubles me , is lest he should likewise apprehend what I suspect of Achemenes . For Achemenes much disturbs me , being gone to Oroondates , to perswade him of what he knows or conjectures ; if I could but see Oroondates , one tender Word or Tear from me would overcome him . But I am afraid , lest before I enjoy Theagenes , or can see Oroondates , he should determine concerning me . Wherefore , Cybele , turn every Stone , try all your Art with the young man , since you see our affairs are brought to the last exigence : For you must imagine that when I despair for my self , I shall spave no other person . Therefore take advantage of your Sons endeavour , for I cannot conceive how you can be ignorant thereof . As for my Son , Madam , or my fidelity to you , you shall find that you censure falsly . Wherefore , since you so negligently pursue your Love , you must not lay the blame on others : For you execrise not the Authority of a Mistress with him , but the submission of a Slave . Which method perhaps was discreet at first , but since he is obstinate , you should make him feel your power , and constrain him , by Torments , to obey your pleasure . It is the manner of Youths to despise when they are Courted , but to submit on Compulsion : Wherefore , he will do that by Punishment , which he refus'd on Entreaties . You seem to speak rightly , said , Arsace , but how can I endure to see him chastiz'd . You are too tender , replyed Cybele , as though he would not by light chastisement be made to embrace Pleasure ; and for your part of the suffering , you will be rewarded with your outmost Wishes ; but if you cannot beat the spectacle , deliver him to Euphrates , to be scourg'd as for some fault , which you may hear though not see ; and if you find him change his mind , you may at pleasure put an end to his Chastisement . Arsace suffer'd her self to be perswaded ; for Love , when despis'd , spares not the Object , but turns Kindness into Revenge . Calling therefore the Chief Eunuch to her , she gave him Orders accordingly . He being by Nature envious , and possest with inveteracy against Theagenes , for what he had seen and suspected , immediately threw him into Bonds , and afflicted him with Stripes and Hunger . The place was dark where he kept him , and though he knew the cause , he dissembled , often asking Theagenes the reason ; who gave him no answer wherefore he daily renew'd his Punishment , and more severely than Arsace intended . Tormenting , and suffering none to come to him beside Cybele , who perpetually visited him , pretending to commiserate his condition , on account of their former acquaintance , but indeed to find if he were to be wrought upon by the Tortures . He shew'd himself more a Man , more resolute than ever , yielding his Body to punishment , triumphing in his Misfortune , that gave proof of his Love to Chariclea , and saying , That all was well with him if she did but know his Constancy ; continually calling her his Light , his Life , and Soul. When Cybele perceiv'd this , ( contrary to the will of Arsace ) she gave command to have his torments encreased . Nei ther thus did she hope for success , but last means were to be try'd when affairs were desperate ; she expected that Oroondates , when he should hear of it , would take Revenge on Achemenes . She fear'd lest Arsace , when her passion was discovered , would lay violent hands on her self , and that consequently it were impossible for her to escape ; wherefore , if things came to the worst , she resolv'd to involve all together in the same fate . Returning therefore to Arsace , We lose our labour , Madam , said she , he is still more resolute and obstinate , having always Chariclea in his Mouth , and solacing his sufferings with her Name . Let us therefore cast forth our last Anchor , and remove this Obstacle to our Endeavours : If he shall once know that she is dead , he will of course admit your kindness , despairing of his former Love. Arsace catcht at what she said , being before enrag'd with Jealousie ; you advise will , said she , I will take care to have her dispatch'd ; But whom shall we get to perform this ? For though the power be in your own hands , yet the Persian Laws forbid to put any to Death without the Judgment of the Magistrates . You must therefore contrive to lay some Crime to her Charge : Yet if you think fitting ( for I would run any hazzard for your sake ) I will attempt her Life by Poyson . Arsace approv'd hereof , and commanded her to do it . She therefore immediately went about it ; and finding Chariclea in Tears and Lamentations , nor only so , but contriving some means to dispatch her self , ( for she now understood what Theagenes suffer'd , though Cybele had long kept her in Ignorance , framing divers excuses for his so long Absence ) Fond Maid , said she , will you never give over afflicting your self without Reason ? Theagenes is well , and shall come to you this Evening : My Lady was angry for some mistake that he committed in his Office , and caus'd him to be shut up , but this day he will be releas'd , which I also entreated of her ; for to day she is to celebrate a certain Festival , after the manner of her Country . Rise therefore , compose your self , and now take some Repast with me . What reason have I to believe you , said Chariclea ? For it has been your continual practice to deceive me . I swear by the Gods , answer'd Cybele , that this day all things shall be well with you , and you shall be freed from all your Cares : only do not before destroy your self having now fasted for so many days : Taste therefore of what is now set before you . Chariclea obey'd her , though not without suspicion ; but partly assenting to her Oath , and partly for Joy of what was told her : For the mind easily believes what it earnestly desires . She therefore sat down to eat . While the Attendant fill'd the Wine , Cybele beckon'd to her first to give the Cup to Chariclea and after to her self . But the Old Lady , before she had drank to the bottom , spilling the rest , began to storm , and looking sternly upon the Waiter , was immediately enflam'd , and seiz'd with Convulsions . Chariclea was fill'd with horrour , and endeavour'd to lift her up ; she likewise call'd the assistance of them that were present ; for the mischief seem'd swifter than an Arrow , the Poyson being of so strong a Tincture , as to destroy the youngest and strongest Constitution ; but in a feeble and old Body it dispers'd it self in a mimute through all the Vitals . The Convulsions now remitting , she lay motionless , a blackness overspreading her Skin . Though , I suppose , her Rage , for being deceiv'd , gave no small help to the ferment . For even now , breathing her last , she did not intermit her frauds , but partly with signs , partly with broken words , perswaded them that Chariclea had Poyson'd her . At the same minute that she gave up the Ghost , Chariclea was brought bound to Arsace . She therefore demanding whether she had procur'd the Poyson , and affirming that if she deny'd , Tortures should force her into Confession , Chariclea became an unwonted spectacle to the Beholders . For without any meanness of Spirit , or concern in her Face , she enter'd smiling into her Presence , partly out of Conscience of her Innocence , and partly for Joy that she should not survive Theagenes , if he were dead ; and also because the Death which she design'd to perpetrate on her self , was now to be perform'd by other hands . O Princess , said she , if my Theagenes live , I am guiltless of this Action ; but if he be dead , there is no need of calling Council , or inflicting Tortures , you may spare your self that trouble : You have me here who destroy'd the person that bred you up , kill me therefore without delay . You can do nothing more grateful to Theagenes , who has resisted your impious sollicitaitons . Arsace was enrag'd hereat , and commanded her to be struck : Carry , said she , this Victim , bound as she is , to let her Lover see how gloriously she returns his Constancy ; command Euphrates to load her all over with Chains , and leave them together , till the Persian Magistracy shall be assembled to morrow for her Condemnation . By this time the Maid that serv'd the Wine was brought in : She was an Ionian Slave , and the same that by Arsace was appointed to wait on Chariclea . Whether therefore she was mov'd with kindness to her , or by Divine Impulsion , she sigh'd and wept most bitterly . O wretched Creature , said she , and void of all Crime ! The standers-by being in wonder hereat , and urging her to speak plainly , she confessed that she her self gave the Poyson to Cybele , having receiv'd it first from her , to administer it to Chariclea : That , whether it was through concern at so unwonted a Practice , or whether mistaking the Signs of Cybele , ordering to minister first to Chariclea , she changed the Cups , and gave the Poyson to the Old Lady . She was therefore led to Arsace , as thinking she should please her in clearing Chariclea . But when she had given her this account , Arsace commanded her also to be taken into Custody , as an Accomplice in the fact , and to be kept for the next days Session . She also summon'd the Persian Magistrates , by Messengers , to be ready . When therefore they were sat , early in the morning , Arsace gave in her Accusation , telling all that had past , condoling also with Tears , the loss of the person that bred her , who was dearer to her than her life ; appealing to the Judges with how much courtesie she had treated the stranger , who in return had done her such Injury . Chariclea answer'd nothing to the Charge , but confest the Crime , affirming that she gave the Poyson , adding also that she would likewise have taken off Arsace , had she not been prevented . For having told her resolutions over-night to Theagenes , and conferr'd with him , she resolv'd to undergo any manner of Death , to depart from a life so full of trouble , of implacable Fortune , and endless Wanderings ; she there bid him her last farewel . The Bracelet and Jewels , with the rest that were expos'd with her , which she always secretly preserv'd , she now placed next to her Body , carrying ; as it were , with her the Rites of her Funeral , She therefore own'd every Crime that was alledg'd , and more than were charg'd . For which reason the Judges hardly forbore from inflicting the outmost Tortures , after the Persian manner ; yet moved with her Youth and Beauty , they only sentenc'd her to die by Fire . She was therefore seiz'd by the Guards , and hurry'd forth beyond the Walls , the Beadle continually crying out , That it was for Poyson that she suffer'd ; a vast multitude from the City following them . Some of them had seen her led to Tryal , others , by reason of the rumour spread all over the City , came to have a view of her . Arsace was also present , and sat a Spectator on the Wall : For it would have troubled her not to have beheld Chariclea suffer . When therefore the Officers had raised a great Pile , and set Fire thereunto , Chariclea begg'd respite from those that led her , saying , That she would of her own accord ascend the Pile . O Sun and Earth ( she cryed out ) O powers above , and you that below take Vengeance on wicked Souls , you are witnesses that I am Innocent of all that is laid to my Charge . But that I my self willingly submit to Death , for the intolerable troubles which I sustain . Receive me therefore with favour . However , take vengeance of this Arsace , for whose crimes I suffer ; she is an Adultress , and does this to deprive me of my Husband . When she had thus spoken , the people thouted , some saying , That she should be reserv'd for another Tryal , others endeavouring to rescue her ; in the mean time she ascended the Pile , where for a long while she stood unhurt , the Fire rather circling about , than approaching her , serving only to make her Beauty more conspicuous , and adorning the Pile , as it were a Nuptial Bed. She passed from one part to another , admiring at what happen'd , and tempting Death , but in vain , for the flame still turn'd off from her . The Officers , in the mean time , omitted nothing on their part ; Arsace also beckning to them from the Wall to do their duty ; wherefore they heap'd on more combustible matter . Neither could they thus prevail . The Citizens were troubled , thinking there was some Divine Assistance , and cry'd out , That she was innocent . Several approaching to the Pile took off the Torturers , Thyamis beginning , and encouraging the people thereunto , ( for the clamour had now brought him abroad . ) Being therefore desirous to deliver Chariclea , they durst not themselves approach the Fire , but call'd to her to come out ; for that there could be no danger for her to leave the Fire , who had continu'd therein without hurt . She hearing this , and judging herself to be preserv'd by Divine Providence , would not be Ingrateful , and refuse their favour : She therefore leapt down from the Pile . As the Multitude for Joy and Amazement shouted out , Arsace , not able to bear it , ran down from the Walls through a little Gate , and with a strong Guard of Persians laid hands on Chariclea . Then looking sternly upon the People , Are you not asham'd , said she , to rescue from punishment a Woman that is a Witch and Poysoner by her own Confession ? While you give her aid , you do violence to the Persian Laws ; to the Judges , Deputy , and King himself . You are mistaken , in imputing her delivery to the Gods : Will you not come to your sences , and find that this is the effect of her Witchcraft , in which she has such command , as even to restrain the power of Fire . Assemble therefore to morrow in Common Council , and you shall not only hear her Confession , but also those of her Accomplices , whom I have in Custody . Herewithal she led her away , herself going next to her , and commanding the Guards to keep off the Crowd . But the People were enrag'd , part of them had thoughts of resistance , part of them having still some suspicion of her Witchcraft , and the rest fearing the Power of Arsace . Chariclea therefore is once more deliver'd to Euphrates , and loaded with more Irons ; reserved for a second Sentence and Execution : But still blessing her fortune , in seeing Theagenes , and conferring with him about what had passed . For Arsace had so order'd it , out of Malice , that the young pair might behold each others misery , and be mutually afflicted with each others sufferings : For she knew that the torment of the person belov'd , more affected the Lover than the party that suffer'd . But it was by them esteem'd as an Advantage , to see each others Constancy . It was some relief to converse together , and comfort one another with the consideration , that what they endur'd was upon the account of Truth and Vertue . After they had till midnight discours'd , in such a manner as was proper for Lovers that were never more to talk together ; they at last talk'd of the Miracle that happen'd about the Fire . Theagenes imputed it to the kindness of the Gods , who shewed their Indignation against the unjust Decree of Arsace ; but Chariclea was doubtful . That Accident , said she , seems to have come by Divine Providence , but to be reserv'd only for greater Misfortunes , cannot proceed from the Gods , unless they have secretly decreed to give relief at the greatest Extremity . Theagenes advis'd her to think more honourably of the Divine Powers : Be propitious to us , O ye Deities , said he ! Was it a Dream or Reality , which now comes into my mind ? it happen'd the last night but one ; I know not how I came to forget it , but it now returns to my Memory . The Dream was a Verse which Calasiris seem'd to expound . The words were these : Thee from the Flame Pantarbe's Pow'r shall guard Strange Force ! but nothing to the Gods is hard . Theagenes now seem'd inspir'd , and leap'd forth as far as his Chains would permit , crying , Be merciful to us , ye Gods. For I further remember another Oracle deliver'd to me by a like Prophet ( whether it were Calasiris , or some God is his form ) containing these Words : You with the Nymph shall Aethiop reach , and be To morrow from Arsace's Bondage free . That which concerns me herein , I understand ; for those Mansions of the Dead under-ground , seem , proper to the Land of Aethiopia : By the Maid , I suppose , Proserpine is meant , with whom I shall inhabit ; and my freedom from Chains , my departure from this Body . But what can the Rhime contain concerning you , which consists of Contradictions ? for wherea Pantarbe signifies fearing all things , yet it commands not to fear the Flame . Then , said Chariclea , continuance of calamities , my Theagenes , makes persons hope thhe worst in all things ; for people usually accommodate their Minds to their Fortune : But I have better hopes of this Prophecy than you . What if I am the Nymph with whom you are to arrive into Aethiopia , after you have escaped from the Bonds of Arsace ? But how that shall be , is neither manifest nor credible to us , but to the Gods it may be possible : Let them take care of that who gave the Prophecy . That part which related to me you have already seen accomplished in my wonderful preservation . And though at that time I knew not that I carry'd my safeguard about me , yet I now understand that I did . Those precious things that were expos'd with me in my Infancy , I have always accustom'd to carry conceal'd about me , to supply our necessities when brought to the last difficulty ; but if Death should overtake me , to answer the Charge of my Funeral . Amongst these , Theagenes , there are Bracelets of great value , with Indian and Aethiopian Stones , with a certain Ring given by my Father to my Mother , in which is the Stone call'd Pantarbe , set in a Square , with Sacred Letters about it . It seems to have some Divine Virtue in it , by which it repell'd the power of the Flames , preserving those that carry it , from any hurt . I conjecture , and know so much , by what was suggested by the Divine Calasiris , who told me , That the same was expressed in the Writings that were found with me . This seems probable , said Theagenes , by the Deliverance that you have had ; but what Pantarbe shall defend us from to morrows danger ? For though it should still defend from the Fire , it cannot give Immortality ; and Arsace's Malice will contrive some more violent means to destroy us . And would to Heaven that the same sort of Death , and in the same hour , would dispatch us both ! I should think this Death but a Release from all our sufferings . Take heart , said Chariclea , we have another Pantarbe promis'd in the Oracle . While they were employ'd in these Considerations , each affirming , That the others misery more afflicted them than their own : obliging themselves , by mutual Oaths , to preserve their Loves and Vertue to Death . It being now in the very dead of night , Bagoas , with his fifty Horse , arriv'd at Memphis . When they had waken'd the Sentinels , and had given account of themselves , they were immediately receiv'd into the Deputies Palace . Bagoas left this Company without , to guard the House , to be ready for his Defence , if any Resistance were made . He himself , in the mean time , went a private way , easily forcing the Doors , and commanding Silence , to the place where Euphrates was , the Moon not being yet quite set ; finding him therefore in Bed , he awaken'd him , who in disorder cry'd out , Who are you ? It is I , said Bagoas , command a light to be brought in . He therefore order'd the Boy that waited on him , to bring in a Taper , so as to disturb none of the rest . When this was done , and the Boy departed , What Mischief , said Euphrates , has occasion'd this untimely and unexpected Arrival ? There needs not many words , said Bagoas , read these Letters , but before take notice of the Seal , and know that Oroondates sent them ; and that it is as much as your Life is worth , not to perform what they import . When Euphrates had run over the Letters ; As for Arsace , said he , she will be sorry , having yesterday fallen into a Fever , which still continues so violent , that there is small hope of her Life . But for my part , I would not deliver these Letters to her , though she herself ask'd for them ; for I know she would destroy both her self and us , before she would send away the young Pair . Know however , that you are come in good time to take them away , and must therein use your utmost endeavour . Take compassion on them , they having suffer'd a hundred Tortures , unwillingly inflicted by me , but enjoyn'd by Arsace . They seem however of Noble Birth , and for the Experience that I have had of them , of Vertuous Coversation . Having said this , he brought him to the Prison , where Bagoas no sooner beheld them , though wasted with Watchings and Torture , yet he was astonished at their Stature and Beauty . But they supposing that Bagoas was come at that silent time of the Night , to lead them to a Clandestine Execution , were a little troubled . But soon recovering a chearful countenance , they made it appear how little they were concern'd . Euphrates now coming up , and knocking out the Wooden Peg with which their Irons were joyned , Take your Sacrifice , Arsace , he cry'd out : She thinks in night and darkness to conceal her horrid Crime , but the Eye of Justice is sharp in discovering and bringing to Light the Deeds of Darkness . Do you execute what you are commanded , and whether Fire , Sword , or Water is determin'd against us , let us only have the same Death . Chariclea desired the same . The Eunuchs weeping , led them forth in their Chains . When they were come out of the Deputies house , Euphrates starid there . But Bagoas , with his fifty Horse , having taken off their Bonds , and left only what might secure , but not burden them ; mounting them on several Horses , and putting them in the middle of the Guards , made towards Thebes as fast as he could . When they had travell'd all the rest of the night , and till nine the next morning , without any stop , the Sun then growing hot , they could proceed no farther , being spent also for want of Sleep , Chariclea especially ; they determin'd therefore to take up somewhere to rest themselves , and refresh their Horses . There was a certain Valley at the foot of a Promontory of the Nile , almost surrounded with the Water , which made an Eddy : There was much Grass and Herbage on the place , as being always well Water'd , every where shaded with Sycamore Trees , and such others as grow on the Banks of the Nile : The Bagoas , with his Company , took up , using the Trees for a Tent , he sat down with the rest to feed , compelling also Theagenes and Chariclea to do the same . They thought it needless for persons that were presently to die ; but he perswaded them there was no such thing intended ; That they carry'd them not to Death , but to Oroondates . But now the Heat of the day decreasing , the Sun being no longer over their Heads , but faln Westward , and beating on their sides , while Bagoas was going to take Horse again , a certain Horse-man in a sweat , and out of breath with hard Riding , came up , and took him aside to speak with him : He fixing his Eyes upon the ground , as it were , full of thought concerning what had been told him : Take Comfort , Strangers , said he , your Enemy Arsace is dead by her own hand , understanding that you were taken away , preventing a necessary , by a voluntary Fate : For she would never have escaped punishment from Oroondates , or the King ; and if she had not been put to Death , at least must have led the remainder of her Life in Disgrace . Euphrates sends me this Intelligence . Wherefore be of good Hope , for I am well assur'd that you have done no body wrong , and she that injur'd you is Dead . Thus spake Bagoas in imperfect Greek ; adding also , That he himself was glad , having suffer'd under the Tyranny of Arsace : Wherefore he the more encourag'd his Prisoners : For he hop'd that Oroondates would be pleas'd with his service , if he carry'd them safe to him ; the Youth being likely to grace his Retinue , and the Virgin , so matchless Beauty , would probably be made his Wife , since Arsace was dead . Theagenes and Chariclea rejoyced at the News , highly praising the Justice of the Gods ; nor did they think they could afterwards be much distress'd , whatsoever Fortune should befal them , since their most inveterante Enemy was gone . When now the Evening drew on , with a cool breeze , inviting them to set forward , they mounted again , and rode all that night and part of the next morning , if possible , to overtake Oroondates , before he went from Thebes . But they met with a Souldier from the Army , who told them Oroondates was gone from thence , having sent him to draw out all the Garrisons , and hasten with them to Syene , all things being in disorder , and fearing lest the City should be taken . For the Deputy coming too late , the Aethiopians had marched their Army thither with such speed , that prevented the news of their approach : Bagoas therefore turn'd off from his intended Journey , and took the next Road to Syene . But approaching to the Town , they happen'd upon a Party of Aethiopians , who were sent as Spies to secure the Passes for the Army . But by reason of the night , and their unacquaintance with the Country , ( for they were order'd to plant an Ambuscade in every place which they found convenient ) they posted themselves amongst certain Bushes by the River side , partly for safeguard , and partly for concealment from their Enemies : And here they stood upon their Watch. Therefore at break of day , when they perceiv'd Bagoas , with his Horse-men to pass by them , and were assured there were no more to follow , they issued from their Covert , with loud shouts . Bagoas therefore , and his company , surprized with the noise , knowing them , by their colour , to be Aethiopians , and seeing their number too great to be encountred , ( for there were in all a thousand sent out for Scouts ) he fled , without once looking them in the face ; yet no so fast at first as he could have done , but so as to preserve his Order . The others pursu'd , sending out two hundred of their Troglodytae . The Troglodytae are a people of Aethiop addicted to Pastures , and Borderers on Arabia , who have wonderful swiftness both by Nature and Exercise from their Childhood . They are not us'd to heavy Arms , they therefore use Slings in fight to wound the Enemy at distance , and trust to their heels when they find themselves over-power'd . They know 't is impossible for the Enemy to overtaken them , till they can hide themselves in Rocks and Caves . These therefore pursued on foot , discharging their Slings , but not being able to stand against the Horse , return'd to their own Party . But by fresh numbers issuing out upon then , the Persians are scatter'd , Bagoas himself thrown from his Horse ; and taken . Theagenes and Chariclea partly thinking it unworthy not to assist Bagoas , ( who had us'd Civility to them , and to whom they were likely to have been farther obliged ) leapt down to succour him , but to no purpose , not being Arm'd . This is my Dream , said Theagenes to Chariclea , and these the Aethiops , into whose Country I was to be carry'd . I therefore hold it better to submit our selves to them , rather than experience a doubtful fortune with Oroondates . Chariclea understood the rest , the Accident now leading her , as it were , by the Hand , judging them rather to be Friends than Enemies . Yet she told not her sentiments to Theagenes , only said that she was contented to do so . When therefore the Aethiopians came up , and knew Bagoas , by his Face , to be an Eunuch , and the Persons that were unarm'd , of most beautiful frame , they asked them , Who they were , both by an Aegyptian and Persian , as not doubting but that they understood the one or other Language . Wherefore Theagenes , who had Aegyptian enough to answer short Questions , told them , They were chief Servants to the Persian Deputy , but themselves Grecians , taken Prisoners by the Persians , but now , they hoped with better fortune , put into the hands of Aethiopians . They therefore resolv'd to spare them , and carry them Captive to their King , as the first Booty of the War , and the most eminent Ornaments of the Persian Court. For the Eunuchs are the Eyes , and Ears of the Persian Court , as having neither Children nor Kindred , on whom to place their Affection , and are therefore wholly devoted to the Interest of their Master , on whom they depend . But for the young Pair , they reckon'd that they would be no small Grace to their Kings Palace . They therefore set them all upon Horses , Bagoas being disabled , by his Wound , from walking , Theagenes and Chariclea weary'd with their Chains . This seem'd the beginning of an Interlude , in which the persons that were now in expectation of sudden Death , were no longer Captives , and those that had them in Custody , themselves made Prisoners . THE AETHIOPIAN HISTORY . The Ninth Book . SYene was now almost surrounded in Siege , as it were in a Net , by the Aethiopian numbers . For Oroondates hearing of the Enemies approach , left Cataractae , and went with his Forces to Syene , which he enter'd , shutting up the Gates , and planting Slings and Engines on the Walls , conjecturing that which afterwards happen'd . While therefore the Aethiopian King , at some distance , was inform'd by his Spies that Oroondates was making to the Town , he hasten'd his March to prevent him , but however came too late . He then planted his Army round the City , and so without any Engagement , fat as it had been in a Theatre . He brought with him six hundred thousand men , and Cattel , with which he cover'd all the ground about Syene . The Spies finding him there , brought their Captives before him . He was not only delighted with their Beauty , but with the good Omen of having Prisoners in Chains set before him . Behold ! said he , the Gods at our first Arrival send us Slaves in Bonds . These persons therefore being the first fruits of our War , shall be kept in Custody till our return , then to be offer'd to our Gods in our Triumphal Sacrifices , according to the Ancient Laws of our Country . Having therefore rewarded the Spies , he gave the Prisoners into the close custody of persons that could speak their Language ; giving them great Charge to treat them with Respect and Care ; to supply them with the best Provision , and above all , to preserve them from all Contamination , because they were reserved for Victims : Lastly , That their Bonds of Iron should be taken off , and Fetters of Gold put upon them : For Gold amongst the Aethiopians is made use of for all things that Iron is amongst other Nations . This was done as he commanded . When therefore the former were taken off , and the Golden Chains put on , Theagenes smiling , said , What means this splendid Change ? Fortune flatters us , in rendring us rich by our Captivity , since we are only Captives of greater Price . Chariclea also smiled , and desired him to conceive better hopes of what the Gods fore-told . Hydaspes now attacking the City , and thinking to carry it at first onset , found himself deceived , the Besieged so manfully resisting his Forces , and beating them off ; adding also Scoffs and Contumelies . He was therefore enraged that they so much as offer'd to resist , and did not surrender themselves on the first Attack : He resolved to lose no time , or make such a Siege , whereby some might be taken , and some escape ; but at once to overthrow the whole City by an inevitable Destruction . He thus order'd the Word : He made a Ditch about the Ground that lay next to the Walls , ( yet at such distance that the Slings and Arrows from the Town could not reach it ) appointing ten Men to every ten Yards , to be dug of a sufficient breadth and depth ; some therefore broke the Earth , while others receiv'd the Mold , which they piled up on that side of the Trench that was next his Camp , which serv'd as a Counter-Fortress to the Town : None from thence offer'd to molest the Work , not daring to sally forth against such Numbers ; and their Slings not throwing so far , as the distant space reach'd between the two Walls . Having presently finish'd this affair , by multitude of hands , he began another Project . When this Round Ditch was compleated , he left part of it without casting up a Bank , and from thence made another Trench , that turned off to the River Nile , ( which Trench he banked up on both sides ) when therefore he had joined the foresaid Banks to those of the River , breaking down the Fence , as it were , by opening a Sluce , he let the Stream into his Trench , which by the descent from the River to that lower Channel , made such a dreadful noise , that it was heard at a vast distance . When the Citizens heard and saw into what distress they were brought by this Inundation , which presently over-ran the Plain between the Walls , and the Enemy , preventing their Escape , and that it was equally dangerous to tarry , they set themselves to do all that was possible for persons in such exigence . In the first place , as the Wood-work of their Gates began to give way , the stopt up the Chinks with Straw and Pitch , setting props and weights against them ; they also ran up Buttresses to support their Wall. One brought Earth , another Stones , a third Straw , and whatever they could get together ; no Hands were unemploy'd , Women , Children , and Old Age set themselves to the work : for so general and pressing a Calamity excused none . But to the more Youthful , Orders were given to make a subterranean Passage to the Enemies Bulwark . The Work was performed after this manner . They first sunk a Pit , five yards deep perpendicular , then by the help of Torches , they dug strait before them , a passage to the Enemies Banks ; those that were behind still in order receiving the Earth from them that were before ; which was convey'd into the City-Garden , and there laid on a heap . This they did , with design that when the Water should fall into this Cavern , it should force it self a passage out another way . But they were prevented , for the Nile fell so plentifully into the Upper Channel , that the space between the two Walls was now a standing Lake , so that Syene , an inland Town , was now turn'd into an Island , quite surrounded with Water . The Wall sustain'd the weight thereof for one whole day , but when it was swelled higher , and also had sunk underneath the foundation , the ground being soft and spungy , it then in several place began to yield , and threaten a Delugen on the City . The next Evening , a Part that was between two Towers , fell down ; yet not so as to lye below the Flood , but so as presently to threaten an Inundation : Upon which a great Cry was set up amongst the Inhabitants , that reach'd to the Enemies Camp ; and with hands lift up towards Heaven , beseech'd the assistance of the Gods. They besought Oroondates to send Messengers to beg Peace with Hydaspes . He was forced to submit , but being shut in with the Waters , no Messengers could pass : He therefore fasten'd Petitionary Letters to Stones , which he threw from Slings , but to no purpose , for the distance prov'd too great to permit their coming home ; he then try'd by way of Arrows , while the Archers and Slingers vved with each other , but still in vain : In the last place , they stretch'd forth their hands towards the Enemies Bulwark in suppliant manner , to signifie what they intended by their shootings ; and sometimes put them behind their Backs , to shew that they were willing to receive their Chairs . Hydaspes understood their Signals , and was inclin'd to Acceptance : For the submission of an Enemy commands Clemency from generous Minds . But he first thought fit to make tryal of what they meant , in order whereunto he selected ten Boats , which fell down to his Bank-side , from the breach of the Nile ; into these he put Archers and armed men , with Commands , as the thought fit , and sent them over to the Persians . They therefore told them , That if they had any Hope or Confidence left , they should prepare for Fight . It was a new Spectacle on an inland Soil , to see Boats rowing from Wall to Wall , over cultivated Grounds . It was yet a greater wonder to see a Naval Army storming a Town , and Land Souldiers contending with them . They therefore that were in the Town , seeing Ships , with Armed Men , approaching that part of their Wall which was broken down , were seiz'd with terrour , ( as people in great distress and extremity are always suspicious . ) They hurl'd Stones from the Walls , and shot Arrows into the Boats , that came for their preservation . Thus Men that despair of Life , yet reckon it as an advantage , for a while to delay their Fate . Yet they so order'd their business , as not to wound , but only to keep them off . The Aethiopians likewise discharg'd their Arrows , not knowing the intentions of the Persians ; by which means several of the wounded fell down headlong from the Wall into the Water . The War therefore grew hot , till a certain Illustrious Person of Syene coming between , intercepted those that were on the Wall , by speaking on this manner : O frantick Men , said he , and grown stupid with Calamity , do we repel those persons whose Aid we so lately begg'd , and make War with them at the instant of their coming to relieve us , beyond our expectation ? If they come with a friendly mind , declaring matter of Peace , they are our Preservers : if with hostile intentions , you will easily vanquish them , though they were arrived to the very Wall. But to what purpose ( if we regard our safety ) should we destroy these , when we are environ'd with such a Sea , and vast numbers behind ? Why do we not therefore receive them , and know for what purpose they are sent ? His Judgment was approved by all , the Deputy himself applauding it ; they then separated themselves , and ceased from any further Action . When the passage for the Ship-men was clear , and the Townsmen , by White Flags , signifying that they should have free Landing ; the Aethiopians went nearer , and from their Vessels , as it were so many Pulpits in a Theatre , they spoke in this manner ; O Persians , and Inhabitans of Syene , , know that Hydaspes , King of the Eastern and Western Aethiopia , and at present also yours ; as he knows how to Conquer , he likewise understands how to shew Mercy : That is the part of Courage , but this of Humanity . The one he accounts the Vertue of a Souldier , the other peculiar only to himself . Whereas therefore he has your Lives in his power , either to give , or take them away ; but since you are suppliant , he offers you deliverance , without the ruine of War. Moreover , he does not impose the terms of freedom upon you , but leaves you your selves to choose them : For he governs not the Fortunes of Men by Tytanny , but Clemency . To this Message the Syeneans answer'd , That they would deliver Themselves , Wives and Children , into his Power , to deal with them as he pleased : That they wold likewise deliver the City into his hands , if they surviv'd , which in that extremity was uncertain , unless their Destruction was prevented by Hydaspes . Oroondates offer'd to surrender Philae and the Smaragdan Mines , which were the occasion of the War , but desired that he would exact no more from him , nor require him to resign up himself or his Souldiers . But if Hydaspes were pleas'd indeed to exercise Humanity , That he would suffer those that made no resistance to depart to Elephantina ; for that is were the same thing for him to die now , as to be afterwards put to death , by his King , for giving up his Army : Nay , it would be much worse , since the present would be only a single , and usual sort of Death , but the other with the severest kind of Torment . When the Legates heard this , they turn'd their Prows , and related all to Hydaspes . He smiling , and much reproving the folly of Oroondates , to insist upon Terms , who yet depended on another persons pleasure , whether he should live or die : Yet , said he , it is not just , for the offence of one man , to suffer so populous a City to be destroy'd . Wherefore he permitted those that were with Oroondates to depart , though they scarce forbore from Resistance . He therefore ordered some of his own Men to damm up the breach in the Bank of Nile , and to others to break down part of what he raised . That by means of the Inlet of Nile being stopped , and passage made for the Water that was taken in , to go away , Syene might be the sooner made dry . They therefore setting close to the work , finished it by the next day . Nor did they that were within the Town spare their pains , not despairing of presservation , though beyond hope . They therefore made Suffs under ground , to receive and carry off the Water . Others brought props to the Walls , which they easily did , heaping the Stones which from the ruines fell into the Town . But after they thought themselves safe enough on this account , yet they were not without Apprehension ; in the middle of the night , a certain part of the Bulwark , which the Aethiopians in the Evening had begun to dig down , ( whether it were that that part was more loosely heaped up , so as to let Water sink into the Foundation , or whether it broke the sides , being almost dug through , when the Work-men were gone , or whether it happen'd by Divine Will ) beyond all expectation , if fell down , with so great a noise , that both Armies were astonished , both Aethiopian and Syeneans concluding the Town-walls to be tumbled down at once : But these being secure , continu'd in their Tents , remaining satisfy'd to know what it should be , when day-light was return'd . But the Citizens ran every where to their Walls , and as every one saw his own part entire , concluded the ruine was on some other side ; till the breaking day dispell'd their fears , when they saw where the Breach was , and that the Waters were passed away . But now the Aethiopians diverted the Flood , making Cataracts , which they propt with Timber , lining them also with Mud and Straw , which the multitude of hands easily brought together . Thus the Waters passed away entirely , yet was there no passage to each other , for the depth of Mud which remain'd , which , thought it seem'd dry and crusted above , yet it continued moist at bottom , so that neither Men nor Horse could pass , without being foundred therein . Thus the time passed for two or three days ; The Townsmen , by setting open their Gates , and the Aethiopians , by laying down their Arms , mutually declaring Peace . This Truce was more remarkable , because it was without Conference of the Parties , and neither of them set any Watch. They that were in Town gave themselves to Pastimes , for it happen'd then to be the Festival of Nile , which is accounted the greatest of any among the Aegyptians ; which is celebrated at the entrance of the Summer Solstice , when the River first begins to swell ; and for that reason this Solemnity is held by them in greatest Honour . The Aegyptians suppose Nilus to be a God , and the most Supream , his Stream vying with the Coelestial River , because it waters their Fields without Rain , or Assistance from Heaven ; it self supplying the want of showers with its yearly overflow . These are Vulgar Traditions . But a likelier reason of giving him this Divine Honour , is their reckoning the Copulation of hot and moist , the cause not of generation , but preservation of Man ; and that the Nile supplies the Moist , and their Earth the Dry. Yet these are also Vulgar Conceptions : But the most skilful in Mysteries , say that Isis signifies the Earth , and Osyris the Nile , changing the names for the things . That therefore the Goddess burns with Desire of him , and always rejoyces at his return ; and he being retired , laments again , as struck with blasting Lightning . This fiction their Divines have framed , as I suppose , because they would not have their Mysteries pryed into by profane persons . Let this suffice for the present ; for our of Reverence we also forbear to mention their deeper Mysteries . We will therefore return to the Transactions of Syene . This Festival Day being risen , the Natives apply'd themselves to the killing of Sacrifices ; though their Bodies were over-labour'd with their Distresses , yet their Minds were never the less active for the service of their God. But Oroondates watching his opportunity , in the dead of the Night , when the Townsmen , after their Banquets , were bury'd in Sleep , by stealth led out his Army , having an hour before given the charge of that Gate , through which he meant to pass , to Persian Centries . Command was given to the Officers to leave all their Horses behind them , that they might be no incumbrance , nor by their Noise discover what was done ; but every man to take his Armour , and a Board or Plank along with them . After they were thus assembled at the Gate , they cast down the Planks which each had brought , placing them along in such Order that the one touched the other , the last still handing them to those that went before ; by which means , as with a Bridge , they passed safely over the Slime . Coming to dry ground , ( the Aethiopians suspecting no such thing , nor keeping any Watch ) they marched with all possible speed by them , towards Elephantina . And without any obstacle , were received into the Town , by reason of two Persians , that ( as it was agreed between them ) sat upon the Walls , to expect their coming at that time of the night , who accordingly set open the Gates for their Entrance . At the break of Day , the people of Syene perceiv'd the Persians were fled , every one missing him that lodged in his House : They were further inform'd by conferring together , and lastly , by the Bridge of Boards , which they found laid over the Ooze . Once more therefore they were seized with Terrour and Consternation , that they shewed so little Faith to Hydaspes , after having so much experienced his Clemency , in permitting the Persians to escape . They therefore resolved with one Voice , to go out of the City , and surrender themselves to the Aethiopians , with Oaths of their Ignorance , if possibly they might obtain Mercy . Being therefore all gather'd together , of both Sex , and all Ages , with Boughs in their hands , and lighted Tapers , to shew their submission , bearing the Images of their Gods before them . When they had passed the Bridge , they fell on their knees , at distance , before the Aethiopians , and , as it were , at a Signal given , set up a general and lamentable Cry , deprecating Punishment by their humble Posture . Lastly , to move the greater Compassion , they set down their Children before them , permitting them to go which way they would , mollifying the Rage of the Aethiopians , by the Age , free from all suspicion of Deceit . The Infants therefore , with Consternation , through Ignorance of what was done , and frighted with the foresaid Lamentation , ran away from their Parents , towards the Aethiopians ; others , not of growth to follow , fell on their faces , and lay crying on the Ground ; Fortune even in them shewing the posture of Suppliants , begging Mercy . Hydaspes seeing this , and supposing that they came only in a more humble and earnest manner to supplicate , sent Messengers to know the meaning ; and why they came without the Persians ? They inform'd him of all , the flight of the Persians , their Innocence , the Festival , and how , after the Banquet , being possess'd with Sleep , the Persians escaped ; whom yet they could not have hinder'd , had they known thereof . Hydaspes believing what was told to him , suspecting what afterwards happen'd , the Treachery of Oroondates , calling only their Priests to him , with the Gods , which they brought for the greater solemnity , conjur'd them thereby to tell if they knew any thing of the Persians Designs ; Whither they were gone , or in what they placed their greatest Trust ? They answer'd , They knew not for certain , but conjectur'd that they were gone to Elephantina , where the greatest Party of their Army were gather'd together : Oroondates putting his greatest Trust in his Bard Horse . When they had thus supplicated , Hydaspes did not think fit to enter the City , but sent two Companies to search if there were any Treachery in the business , and if they found none , to continue there as a Garrison . Having therefore disinissed the Townsmen with gracious Promises , he drew forth his Army in Battel aray , to receive the Persians , if they came out against him ; and if not to set upon them . Nor had he put them into a readiness before he was inform'd that the Persians were on their way toward him . Oroondates having drawn the greatest part of his Forces to Elephantina , was forced himself with a few to take into Syene , as we have already shewn , where he receiv'd Mercy of Hydaspes ; yet was he so full of guile , as to withdraw to his foresaid Army , placing all his hopes in Celerity , and thinking to come upon Hydaspes unprovided . When the two Armies were now in sight of each other , the Persian Pride was shewn , dazling the whole Field with Golden and Silver Arms , for the Sun then rising full upon the Persians , reflected from them , like Lightning , to a great distance . The Medes and Persians made up the Right Wing , their Armed Men going before , and the Archers bringing up the Rear , that being eas'd from the Incumbrance of Armour , they might more dextrously shoot their Arrows , protected by the Armed Body . He placed his Aegyptian and African Companies on the Left Wing , adding also Archers and Slingers , whom he commanded to make Excursions , and gall the Enemies Flank . He himself came with the Main Body , splendidly seated on a Chariot , with Guards on each side for his security , his Bard Horse being ranked before him , in which he put his greatest trust ; in his posture he adventured to begin the Battel . For this Party was most Warlike , and like a Wall or Bulwark , planted before the rest of his Army . The manner in which they were Armed was thus : A chosen person , of great Strength and Stature , put on a Helmet , with a Face made to it , exactly resembling that of a Man : This covered the Head all down to the Shoulders , places only being left open for the Eyes : His Right Hand held a Weapon bigger than a Spear , while their Left was free to manage the Reins ; a Sword hanging by his side ; not only his Breast , but his whole Body was covered with Armour , joined with Scales of Iron and Brass , in form of a quadrangle ; one being laid waving over the other ; which thus by degrees went to their extremity , the Plates being firmly riveted together , yet framed so as to sit without any Incumbrance to the Body , and every where plying to it : Every joint thereof turning on Wire , and extending or contracting with the motion of the Person . Thus was it wrought from the Head to the Knee , a vacancy being only left for the inside of their Thighs , that sat next to their Horse . Such is the Fabrick thereof , that it repels all manner of Darts or Spears . From the Foot there was an Iron Boot , that at the Knee joined curiously with the Armour . In the same manner they also Armed their Horses , securing their Legs , while their Head to their Crest is entirely Armed , a Covering of Iron Plates thrown over his Back , falling down on each side to his Flank , yet so loose as not to incumber his going , while it gave him protection . The Man being thus equipp'd , and , as it were , cast in Armour , is lifted up upon his Horse , not being able , by reason of the weight , to mount himself . When the Fight is begun , giving the Reins to his Horse , and clapping Spurs to them , he rusheth upon the Enemy , as it were a Tempest . The Pike , near to the part where a long Steel Blade comes out , is fasten'd to the Horses Neck , by which means it is supported ; it is also hung at the other end by Thongs to the Horses Shoulder , in such manner as not to hinder , but assist the Hand of the Person that directs it : So that by the Horses motion , the force is encreased ; by which means two or three at a time are often born upon the Poin. The Deputy being thus provided , and his Forces drawn up in this manner , left the River on his Back , being much less in number than the Enemy , which served him for a Wall , to keep him from being surrounded . Hydaspes , on the other side thus order'd his Battel : Against the Persians and Medes , in the Right Wing , he placed his Souldiers from Meroe , skilful in standing Fight ; as also the Troglodytae , with those of the Neighbouring Country , from which Cinnamon is brought , in light Arms , and swift of foot , to engage the Adversaries Left Wing . But understanding the Persians middle Ranks to be their chief strength , he opposed to them himself , with Elephants bearing Towers , joining to them the Blemmii and Seri , with Instructions what to do when they were engaged . When Signals on both sides were given , by the Persians with Trumpets , by the Aethiopians with Hammers and Kettle-drums . Oroondates encouraging his Party , led them on . Hydaspes commanded his Men to advance flowly at first , that the Elephants might keep up with them , and also that the Persian Horse in the middle might be disorder'd , before the whole Bodies were join'd . When they were now within the Cast of a Dart , and the Blemmi perceiv'd the Bard Horse of the Enemy to come on fiercely , they observ'd what had been commanded by Hydaspes , the Seri being left to guard the Elephants , they made up speedily before the rest , against the Bard Horse , who thought them distracted , being so few in number , to set upon a Party so well Armed . The Persians likewise spurred up faster , to take advantage of their nashness , not doubting to dispatch them at the first Encounter . Then the Blemmi , when they were come hand to hand , as it were at one sign , sunk down all together , setting one Knee to the ground , and putting their Heads and Backs under the Horses Bellies , receiv'd no harm , but from their treading sometimes upon them . But they perform'd what was beyond all expectation , stabbing the Bard Horse up into their Bellies , which part alone was unarm'd : Wherefore not a few were cast off by their Horses , enraged with their wounds , whom the Blemmi stabb'd ( as they lay on the ground ) on the inside of their Thighs . For the Persian Cataphract is so incumbred with Armour , that he cannot stir , when once disimounted . Those that kept their Saddles were carry'd directly upon the Seri , who on their approach , retreated behind their Elephants , whose vast Bodies served them for a Bulwark . By this means there was great Slaughter made of the Horse , insormuch that they were almost utterly cut off : For the Horses frighten'd with the sight of the Elephants , leaped and started , some flying out one way , and some another , putting their own party into disorder . They that sat upon the Elephants ( six Archers being allotted to each Tower , whereof each Beast carry'd two ) shot so fast from thence , that their Arrows seem'd a Cloud , and so exactly aim'd , that they generally wounded the Persians in the Eyes , who accordingly ran confusedly one amongst another . All that were born forward against their wills by the mettle of their Steeds , came directly upon the Elephants . They were therefore thus consumed , being partly trodden down by the Elephants , partly cut down by the Seri , making Excursions from behind their Elephants , as it were from an Ambuscade . The few that escaped , went off without any memorable performance , and not the least hurt done to the Elephants . Those Beasts are clad in Iron when they go to War , beside the natural hardness of their Skin , overgrown with a tough Scursf or Scale , too firm for any Spear to pierce . All being at length put to Rout , the Deputy himself fied at last most shamefully on a Nysaean Horse , leaving his Chariot behind him . However those that were of his Left Wing were yet ignorant hereof , and stood stoutly to their work , though receiving more Wounds than they gave ; sustaining all difficulties : For the Troops from the Cinnamon Region , with whom they encountred , pressed them very hard , and reduced them to the last Distress ; flying off whensoever the others came on , far out-stripping them ; yet shooting back , and wounding as they sled : But as the others Retreated , came furiously again upon them , galling their Flanks with Slings and little Darts , all which were notwithstanding Mortal , the Piles being dipped in Serpents Blood. They bear a round Cover on their Heads , stuck through with Arrows , the shaft end whereof is placed next their Heads , the Pile , even to the Feathers , coming out above . Thus every one marches clattering to fight , exposing a naked Body to the Foe : Crowned , as it were , with Arrows , which have no Iron on their Points , nor have any need of it : By reason that they are made of a Dragons Back-bone , an ell in length , the natural hardness whereof being harpen'd at one end , serves for a point , from whence the Greeks call such kind of Arrows , Bones . The Aegyptians notwithstanding stood along time to it , joining their Shields together , and sustaining showers of Darts , though they were impatient of War , yet now either glory●ng in contempt of Death , or fearing the pu●shment of Revolters . But when they knew the Cataphracts , the chief hope and strength of their Battel , were fled , the very Persians , and Deputy himself , withdrawn without any signal performance ( save some small damage done to the Meroenses ) but much more receiv'd , even they at last gave over the Conflict , and turned their Backs . Hydaspes beholding the Victory from a Tower , raised high on an Elephant , sent after the Chasers , to bid them abstain from slaughter , but to take as many alive as they could , especially Oroondates . For the Aethiopians stretching their Wings in circular form , took in so vast a compass , as wholly to enclose the Persians ; leaving only one passage open for them , and that was towards the River : Into which a great number of them , being forced by the Horse-men , Scyth-Chariots , and others pressing upon them , found that the Stratagem which the Deputy had laid against the Enemy , was unreasonable , and foolish : Forasmuch , as while he kept the Nile on his Back , for fear of being surrounded , he was not aware that he cut off from himself all possibility of flight . He therefore was taken Prisoner amongst the rest . Achemenes , the Son of Cybele , finding how affairs stood , endeavour'd treacherously to kill him , ( for he now repented himself of the discovery he had made touching Arsace ) since the Arguments by which he was to prove it , were taken away ) but disappointed of his expectation , the Wound which he gave Oroondates was not mortal . For which attempt however h● receiv'd punishment , being run through by a certain Aegyptian , who knew the Deputy , and would have kept him alive , according to the Command of his Master . The Deputy therefore was brought to Hydaspes by the person that took him : He therefore seeing him fainting , caus'd his Blood to be stanch'd , determining , if he could , to preserve him , also confirming his purpose with these words : That you are preserv'd by my good will , is just and fit ; for it is the business of generous Enemies , to overcome an Enemy that resists with Courage ; and when fallen , to support them with Mercy : But what reason was there to make you so perfidious ? To you indeed perfidious , reply'd Oroondates , but true to my Master . Hydaspes farther asked him , Since he was overcome , what punishment he determined upon himself ? Such , answered he , as my Master would inflict on one of your Commanders , that had been faithful to you . Certainly , said Hydaspes , he would praise , and send him back with Rewards , if he be a true King , and no Tyrant ; and one that would be a Pattern for Princes . You say you have acted faithfully , but if not foolishly too , in exposing the Lives of so many Thousands , do you your self judge . It was not imprudent , replied he , considering the temper of my King , who is much freer of his Punishment to the Cowardly , than Rewards to his Valiant Servants . I therefore resolved on the danger of the Field , where I might either perform something that was beyond expectation , as many opportunities happen in a Fight skilfully managed , ( the event of War it self being always uncertain ) or , at least , if I escaped with life , to have excuse left , nothing that was in my Power having been omitted . Hydaspes hereupon commended him , and sent him to Syene , with charge to the Physicians to use their best endeavour for his Cure. He also went himself , with the chief of his Army , the people from the Town , of all Ages and Qualities , meeting him on the way , scattering Flowers amongst his Souldiers , applauding his Vertue , and congratulating his Victory . When he was carry'd on his Elephant , into the Town , he immediately bent his mind to Divine Worship , and rendring Thanks to the Gods. He demanded the Origine of the Nile , and if there was any thing in the City worth Sight or Admiration ? They shewed him a Well , like to that which is at Memphis , made of Polish'd Stone , on which are drawn Lines , at an Ell distance , the one above the other : Into this Cistern the River Water being let , by Subterranean Passage , shews the Inhabitants the Encrease or Decrease of the Nile , rising or falling below such or such a Mark on the Stone . They likewise shewed him Gnomons of Horoscopes , that at mid-day give no shadow . The Sun being at the Solstice , perpendicular over Syene , insomuch that their deepest Wells are then illuminated . Hydaspes was not much surprized at this , the same being also sound at Meroe in Aethicpia . They then told him of the Nile , extolling it with their praises , calling him the Son and Author of Plenty , the Preserver of Upper Aegypt , the Patron and Tiller of the Lower : Every year rolling down fertile Slime , from whence he is call'd Nile , by the Greeks ; that is , the Distinguisher for Seasons ; his Flow shewing the Summer , his Ebb the Autumn , the Spring with Flowers ; that the Nile indeed was nothing but the Year it self : The Letters of whose Numbers being computed , according to the Figures which they represent , making three hundred sixty five Unities , according to the Days in a Year . When they had farther spoken of the Nature and Properties of certain Plants , Flowers and Animals : These are not so much Aegyptian Relations ( said Hydaspes ) as Aethiopian . But whether this River be indeed a God , as you esteem him , and brings other Rivers along with him from Aethiop , he is duly worshipped by you . We both adore him for other reasons ( answer'd the Priests ) and particularly for the present favour of sending you to us , our God and Preserver . Hydaspes warned them to be moderate in their Praises of him ; and spent the rest of the day in diversion , entring Banquet with the Aethiopian Nobles , and Priests of Syene ; and permitting all the rest to do the same . The Syeneans , partly selling , and partly bestowing on the Army vast Herds and Flocks , with Plenty of Wine . The next day , sitting on a Tribunal , he distributed the Booty of the War amongst his Army , to every one according to his performance . When the person that took Oroondates came before him , Demand what you will , said Hydaspes : There is no need ( answer'd he ) of my demanding any thing more , if what I have already taken from Oroondates ( whom I preserv'd , according to your Order ) be adjudg'd to me by you . He therewith shew'd Oroondates Dagger , studded with precious Stones of vast price , and worth many Talents of Gold ; insormuch that the standers-by cry'd out , That the fortune was too great for a private Man , and fitting only for the Kings Treasury . What therefore is more Kingly , said Hydaspes , than for me to preserve that greatness of mind , as not to covet so great a Prize . The spoil of a Captives Body by right belongs to him that takes him Prisoner . Wherefore let him so depart , who perhaps had not granted us the same favour , though we would never have received it . Next came the persons who took Theagenes and Chariclea : O King , said they , our Spoils are neither Gold nor Gems , which are of little price in Aethiopia , and pave the Royal Palaces ; but whereas we have brought you a Grecian Youth and Virgin , of incomparable Stature and Beauty , excelling all Mankind in Person , your self excepted ; we beg also to be partakers of your Munificence and Bounty . You say well , answer'd Hydaspes , and I remember such Persons , though I had but a transeant sight of them : Wherefore bring them with the rest , to our Presence . When the Messengers came for them , they ask'd , Wither they were to be carry'd ? Before Hydaspes , answer'd they . Hydaspes ! O ye Guardian Angels , said they ; for as yet they were uncertain who was the Conquerour . Theagenes therefore said softly to Chariclea , Unfold the State of our Affairs to the King , since Hydaspes Reigns , whom you have often told me was your Father . O Dearest , said she , great affairs need great preparations , for where the Gods have given intricate Beginnings , the Conclusion must be leisurely unravell'd : especially , the first Rise and Foundation of this Intrigue ( I mean my Mother Persina ) being absent , whom yet , by the Gods favour , we hear to be alive . But there is danger of our being Sacrific'd before that time , said Theagenes . None at all , answer'd she , for I have often heard our Keepers say , we were reserv'd for Sacrifices to the Gods of Meroe : Wherefore there is no fear of our being Slain , or sent away to another Country , being already , by Vow , given to the Gods , which cannot be violated by any Pious Monarch . However , though we should flatter our selves with these hopes , we shall imperfectly make out our Account , when the Persons are not present , that can acknowledge and justifie the Authorities which we produce . Wherefore there is danger , lest through his Ignorance in the Evidences , we should exaspertate our Judge ; who will think scorn , that Captives destin'd for Sacrifice , should presume to call themselves Children to the King. But your Testimonials , reply'd Theagenes , which you have carefully preserv'd , will shew that it is no Forgery . The Credentials , said Chariclea , are Credentials to them that exposed them , but to them that know them not , or at least not all of them , they are no more than common Jewels and Bracelets ; which also may bring with them suspicion of Theft . Or , supposing that Hydaspes acknowledge them , who is there to perswade him that Persina gave them or was Mother to the Child ? By this time they were come in sight of the King , Bagoas also was brought along with them . Hydaspes seeing them rais'd himself a little from his Throne ; and crying out to the Gods to be propitious , sat down again . His Attendants asking what happen'd to him , and occasion'd that Start ; This morning I imagin'd just such a Daughter to be born to me , and in a days time grown to her full Stature : And whereas I am no regarder of Dreams , I forgot it , but now on sight of her likeness it returns to my Mind . They persuading him , that there were certain Images often form'd in the fancy , that betoken future realities ; he nevertheless neglected the Vision , and ask'd them who , and what they were . Chariclea being silent , and Theagenes answering , That they were Greeks , and Kindred : Hail Greece , said he , that furnishes us with such Noble Sacrifices for our Triumph . Then smiling to his Attendants aside , Why had I not a Son likewise born to me in my Dream , ( said he ) if Dreams are , as you say , Pictures of things to come ? Then turning to Chariclea , and speaking to her in the Greek Tongue , ( which is of high esteem amongst the Gymnosophists of Aethiopia , ) But why , Virgin , are you silent , said he , and Answer to no Interrogations ? At the Altar of the Gods , answer'd she , to whom we are destin'd Sacrifices , you shall know both me and my Parents . Hydaspes again ask'd her , Of what Country ? They are partly present , said she , and shall be altogether so at that time . Hydaspes then smil'd , and said , Certainly this Daughter of Vision , dreams her self , in imagining to find her Grecian Parents in Meroe . Let them therefore be taken care of , to be made Ornaments of our Sacrifices . But who is this that stands next them , and seems to be an Eunuch ? The Servants answer'd , That he was indeed an Eunuch , and named Bagoas . Let him follow them , said he , not to be himself a Victim , but to take care of another Victim , this Virgin , that she be preserv'd Immaculate for the Ceremony . Eunuchs are the best Guards , for being deprived themselves of enjoying , they out of envy take care that no body else shall . He then survey'd the remainder of Captives , and dispos'd of them , giving some for Servants , whose condition was formerly such ; but Persons that were of free Birth , he restored to Liberty . Ten Youths and as many Virgins of flourishing Beauty and fairest Stature , he appointed to attend Theagenes and Chariclea in their Destiny . Answers being also given to all others that brought any Claim . In the last place , Oroondates was set before him ; to whom Hydaspes exprest himself , That since he gain'd the points for which he made War , he was not affected like most Monarchs ; that he would not abuse the kindness of Fortune , to covet more than others ; nor extend his Empire by his victory ; that he was contented with the bounds which nature from the beginning had set , dividing Aethiopia from Aegypt by Cataracts . Wherefore having obtain'd what I came down for , I return an adorer of Equity . As for you , if you survive , continue in your Office of Deputy ; and tell the King of Persia , that his Brother Hydaspes has overcome , but restores you to your Dignity , being desirous of Amity ; but prepar'd to renew the War if provok'd thereunto : But enjoin that exemption from Tribute , for ten years be given to the Syeneans . Having thus spoken , both the Citizens and Souldiers applauded him with Shouts , that were heard at great distance . Oroondates with his Hands stretch'd out , the Right interchangeably over the Left , bowed his Body forward with Adoration ; which by the Persians is given only to their own King. Let me not be thought said he to the standers by , to violate the Customs of my Country , adoring my Restorer , who had both Power and Provocation to kill me . The Dignity that belongs to himself by right of Conquest , he confers on me : For which , if I survive , I shall always be an instrument of Peace , between the Aethiopians and Syeneans ; but if I dye of these Wounds , let the Gods return this Kindness of Hydaspes , both on himself and his Posterity . THE AETHIOPIAN HISTORY . The Tenth Book . THus have we given account of what was transacted about Syene , which after such extremity , was restored by the Justice and Clemency of the Conqueror . Hydespes now sending the greatest part of his Army before him , returns into Aethiopia : Both Persians and Syeneans following him with Congratulations and Prayers for his safety . He therefore took his journey by the Banks of Nile , and through the adiacent Countrys . But being come to Cataractae , after Sacrifices to Nile and the Tutelar Gods of the Borders , he turn'd off through the Midland Regions . When he was arrived at Philae , he rested two days for Refreshment of his Souldiers ; therefore once more sending the multitude before him , he himself tarry'd in the Town , to repair the Walls and settle a Garrison . Then choosing out two Messengers with orders to change their Horses , for dispatch on the Road , he sent them with Letters to inform his Friends at Meroe of his Victory . To the Wise Men call'd Gymnosophists , who were of his Councel Royal , he wrote thus : Hydaspes to the Divine Assembly . These are to acquaint you with our Victory , not boasting of our Success or Management ( since events of War are at the disposal of Providence ) but to express our respect for you , requesting you to meet at the appointed place , and to grace our Sacrifices for our success with your presence . To his Wife Persina he wrote as follows . KNow that we are Conquerours , and what most concerns you , safe in our Person . Wherefore make preparation for Triumph , and Sacrifices of Thanks , and come with our Gymnosophists into the Field before the City , which is dedicated to the Gods of our Country ; the Sun , Moon , and Bacchus . Having read these Letters , this is the Sense of my Vision ( said Persina ) for last night in my Sleep , I fancy'd my self deliver'd of a Daughter of full blown Beauty and Stature : The Pains signifying the troubles of the War and the fair Offspring , the compleat Victory . By this time the City was fill'd with the news ; the Messengers Riding through the principal Streets on white Horses and in white Vestments , being Crown'd with the Plants of Nile , and bearing Branches of Palm in their Hands , by their very Habits and Gesture declaring their Message . The City being thus fill'd with joy , they perrform'd Sacrifices Night and Day in their distinct Tribes , Streets and Families , crowding the Temples ; not so much for sake of the Victory , as for the safety of Hydaspes : Whom for his Clemency and Justice , they look'd upon as their Common Parent , as well as their King. Persina therefore having sent vast Herds and Flocks , with all manner of Beasts and Fowl into the Sacred Field ; partly to make Hecatombs therewith , and partly for Provision , in the publick Feast , went to the Grove consecrated to Pan , the Residence of the Gymnosophists , to whom she gave the Letters from Hydaspes , desiring them to obey his Orders , and grace the Solemnities with their Presence . They entreated her to stay a while without , while they went into the Oratory , to consult the Gods Pleasure . From whence returning , after a small stay , Sysimathres , the Provost , the rest keeping silence , spoke thus : We shall attend you , said he , for so the Gods command : But withal , they foreshow some tumult and disorder that will happen in the Ceremonies , which yet shall have a happy Conclusion , forasmuch as a Member of your Body , which has long been lost , shall now be restor'd unsought . Whatever misfortune shall happen , reply'd Persina , all things will do better for your Presence . As soon as Hydaspes arrives , I shall inform you . There is no need of that , said Sysimathres , for his Letters will tell us that he will to morrow be here . Accordingly it happen'd ; for before she was return'd to her Palace , a Messenger overtook her with the same tydings . The publick Officers therefore hasten the preparations for the Sacrifices , permitting only Male Persons to be present : for the Worship belonging to the Sun and Moon , the most pure and chast Deities , they excluded Women from the Devotion , lest any Pollution should happen therein . The Priestess of the Moon was only permitted , which Office Persina herself sustain'd ; as Hydaspes , the King , was High Priest to the Sun , by the ancient Rites of the Country . Chariclea was likewise to be present , though not as Priestess , but Victim . The people therefore were too impatient to wait till the day was come , but the Evening before came over the River of Astabora , some by the Bridge ; those that lived at distance , in Boats , which was easily done , by reason that each containing not above two or three at once , was made by splitting of a Cane Trunk into two parts , each half , without further labour , serving for a Boat. The city Meroe is a Triangular Island , made by the Confluence of the Nile , the Astabora and Alasobus : This inland Spot being miles in length , in Breadth , is furnish'd with Animals of vast bulk , the Elephants being bred there : And as it bears some Plants naturally , is by Improvement supply'd with others : For besides Palm-trees of prodigious Tallness , it also bears Corn of such height , that a Man on Horse-back , and sometimes on Camels , is hid in passing through : It is withal so fertile , that the Grain which is sown comes up three hundred fold . The people being thus transported over the respective Rivers , they all met , and joint'd Congratulations to Hydaspes , as it were to some Deity ; but these however at a distance : The Gymnosophists were admitted nearest to him , so as to join Hands , and salute him , before the Sacred ground . After them stood Persina , in the Entrance to the Temple . After they had here finish'd Adorations and Praise , they turn'd off to the Publick Sacrifices , placing themselves in Tabernacles that were before prepared . These were composed of four Canes , newly cut down , each Cane being cut four square , serv'd for a Pillar ; the Covering was made of several Boughts , the fairest being Branches of the Palm-tree . In another Tabernacle was placed the Images of their Gods , with Pictures of famous Persons , of Memnon , Perseus , and Andromeda ; supposed , by them , the Authors of their Royal Line . In Seats below sat the Gymnosophists , with the Images of their Gods likewise over their Heads : Before them Bands of Souldiers , with Shields , to keep off the Press of the people , and preserve room for the Solemnities . Hydaspes , in few words , told the company his Service perform'd for the Commonwealth , and commanded the Sacrifices to begin . Three Altars were erected , two of them appertaining to the Sun and Moon , the third to Bacchus , set at distance , to whom they offered all manner of living Creatures . Upon the Suns Altar were Sacrificed young Horses : A yoak of Oxen to the Moon , as being serviceable in Husbandry . In the mean time there was a voice heard among the Crowd , Let the usual Sacrifice of the Country , for our common safety , be first made ; and after that , the first fruits of the War be offer'd . Hydaspis understanding them to mean humane Sacrifices , as was usual of Captives taken in Foreign Wars , signed to them with his hand , that they should instantly have their Desire : Withal commanding the appointed Prisoners to be brought forth : Among them came Theagenes and Chariclea , guarded , but not bound . The rest were pensive , only these smiled with chearful Countenance : Chariclea looking constantly on Persina , so that she was concern'd thereat , and said , O Sir , What a Virgin have you commanded to be Sacrific'd ? I never saw so great Beauty and Resolution . Her Age and Form extremely move me ; if our Daughter had liv'd , she would have been now of her years : I wish to the Gods you could find some means for her Delivery . I should be pleas'd to have her an Attendant at my Table . Perhaps the unhappy Creature is a Grecian , for never was there such a Beauty in Aegypt . She is a Greek , answer'd he , by Father and Mother , whom she promis'd to produce in this presence , but how that can be possible , I do not imagine : But that she should be deliver'd from this Sacrifice , I am sure is absolutely impossible , though I my self could wish it , and am touch'd with Compassion for her . Our Laws exact a Man to be Sacrificed to the Sun , and a Virgin to the Moon ; and she being first taken , the people will not otherwise be satisfy'd : One help only remains , which is , if she prove not a pure Virgin , for such the Sacrifice requires ; and if so , she is uncapable of your Reception . Let her be so found , said Persina , rather than Die ; nor can she be much blamed , after such Exile and Travels , especially having Beauty , that could scarce escape Force and Rape . Hydaspes then commanded Fire to be brought , by the Priests , from the Temple , on which the Captives were to tred . Bars of Gold were heated over this Fire , and had this Virtue , That every unchaste or perjured person were burned with treading on them , but such as were otherwise , receiv'd no harm . The Corrupted Persons they appointed to Bacchus , and other Gods. After Theagenes had trod thereon , and was found Chaste , which was with wonder beheld , he being of such Youth and Vigour ; wherefore he was set apart , to be offer'd to the Sun. Then , said he to Chariclea aside , is Death the Reward of Chastity in Aethiopia ? But wherefore do you not now discover your self ? What other time do you expect ? or will you stay till the Knife has pierc'd our Throats ? Therefore declare your self : When you are known , 't is possible I may be saved for your sake ; at least you will be safe your self , which will be my satisfaction in Death . She told him her Time was now at hand ; and so , without command , put on her holy vestment , which she brought with her from Delphi , wrought with Gold , and set with Jewels ; then with her hair dishevell'd , and , as it were , inspired with Divine fury , she leap'd upon the Coals , where she stood a long time without hurt , the Fire only giving addition to her Beauty ; so that in that Holy Attire , she seems to the Beholders rather a Goddess than Mortal Woman : So that the most Superstitious amongst them heartily wished her Deliverance . Persina , above all others , was troubled , and said to Hydaspes , How unhappy is this wretch that boasts of a Chastity that is so fatal to her ! What is there to be done for her Relief ? You trouble me in vain , said Hydaspes ; your pity is foolish on one that cannot be saved ; and seems from the Beginning , for her Excellence , to be reserv'd for the Gods. Then turning to the Gymnosophists , he asked them , Why they did not begin ? The Gods forbid , ( answer'd Sysimathres , in Greek , that the people might not understand him ) for we have too much profan'd our Eyes and Ears with what is already done . As for our parts , we will retire into the Temple , being of opinion that these humance Sacrifices are abomination to the Gods ; we could also wish no Blood of any other Creature to be shed on such account , as knowing that Prayers and bloodless Offerings are most grateful to the Divine Powers . However , your presence , Sir , is necessary , since the customes of the Country exact it , and your people will not otherwise be satisfy'd . Yet you may be sensible that there can be no good event , because the Gods , as you see , protect the Strangers , by keeping the Fire from harming them . Having thus said , he , with the rest of his Brotherhood , went away . Then Chariclea leaping from the Fire , ran to Sysimathres , as he was going , and falling at his feet , ( in spight of the Officers that would have hindred her , as supposing she begg'd of him to pare her Life ) saying , Stay a while , most wise of Men , for I have a Cause to plead before the King and Queen , and know that the Sentence on persons of my Birth , can only be given by you : They gladly heard her thus Speak , and Inform'd the King thereof . Hydaspes smiled , and askt what Judgment that could be ? Or how he could come in any Danger from her ? What she shall deliver may inform you , said Sysimathres . But take heed , said he , you do not wrong our Majesty , in making a King to Plead with a Prisoner : Equity and Justice , answer'd Sysimathres , are without distinction of persons : The Law permits you , reply'd Hydaspes , to determine Controversies , between the King and his Subjects , but not with Strangers . Wise and Just Men , return'd Sysimathres , are impartial in destribution of Equity . Well , quoth Hydaspes , Let her Speak since Sysimathres desires it ; though it be certain She will say nothing to purpose , only some devised matter , as people in her Extremity are apt to do . Chariclea was the more encouraged when She heard Sysimathres Name , he being the Person that had first taken her ; and Ten years before , had given her to Charicles , when he went Embassador to Oroondates , and even then the Chief of the Gymnosophists . Chariclea knew him not by sight , as being separated from him so young ; yet She remembred his Name : Wherefore She hoped that he would now be her Advocate . Therefore lifting up her Hands to Heaven , She said aloud that all might hear ; O Sun , thou Founder of my Pedigree , and all ye other Deities and Glorious Spirits : Bear Witness that I shall deliver nothing but Truth . Then ( turning towards the King ) Do you command , Sir , Strangers or People of this Country to be offered ? Strangers said he ? Then is it time for you to to provide other Victims ; for I am of this Country , and Born your Subject . He admired hereat and said , She spoke falsly : You wonder at small things answer'd Chariclea ; I have yet greater to deliver , being not only of this Country , but of the Blood Royal. Hydaspes at this turn'd aside with Scorn : She then proceeded saying , O Father do not thus despise and deny your own Daughter : The King then fell into Indignation and said , Sysimathres , how long will you abuse our Patience ? Is She not distracted , or of insufferable Boldness , thus to Claim Kindred with us , to save her Life ? You your selves know , that I was never so Fortunate as to have a Child . Wherefore take her away . No Man answer'd she must carry me away , without Command of my Judges : You your self are now judged : Perhaps O King the Law of this Country suffers you to Kill Strangers ; but neither that nor the Law of Nature to Kill your own Children ; for that you are my Father the Gods shall prove this Day . All Controversies in Law , consist in Two Points ; that is Writings , and Confirmation by Witnesses . I have both these to prove my self your Daughter : For a Witness I will produce , no meaner a person than the Judge himself ; I will likewise lay Writings before you , that shall fully express my State. Having thus said , She unfolded her Fascia , and gave it to Persina : She no sooner fixt her Eyes thereon , but She was struck with terrour , and disabled from Speaking , at once trembling and glad for what She saw ; especially with the suddenness of the Chance . Yet was She afraid to expose it , least Hydaspes should give no credit thereunto ; and consequently would inflict Punishment on her . He perceiving her so much concern'd , ask'd the meaning . Doth ought in that Writing trouble you ? My Lord , King and Husband , said She , I have nothing to say ; take and peruse it your self , which with sufficiently inform you : Having given it to him , She sat down again pensive . When Hydaspes had ran it over with the Gymnosophists , he marvelled extreamly , and the more to find Sysimathres , much concern'd and abashed : Wherefore a Thousand thoughts rose in his mind , he looking often upon the Fascia and often upon the Maid : Having throughly perused it , and found both her Exposition in her Infancy , with the Reason of it : I know , said he , that I once had a Daughter , but was told , and by Persina her self , that She was Dead , but now perceive that She was expos'd in her Infancy . But who was the Person that found her , took her up , and bred her , I am yet to seek ; or who it was that carry'd her into Aegypt . How may I be assur'd that this is She ? And whether the Infant that was expos'd be not Dead , while he that found her , took advantage of his good Fortune ; to impose on our desire of having a Child , by proposing a Changeling instead ; and Colouring the Cheat with this Fascia . Your first doubt I can clear , answer'd Sysimathres : I was the Person that found the exposed Child , bred her for some time , and carry'd her with me to Aegypt ; when on Embassy you sent me thither . You know well , that our order dare not speak untruth : I likewise know the Fascia to be the same by the Royal Characters , and impossible to be counterfeited ; even you your self may know Persina's Hand-writing therein : But there were other Testimonals found with this , and by me deliver'd to the Person to whom I gave her , the Man a Greek , and of seeming Honesty . They are also preserv'd , said Chariclea , and produc'd the Bracelets . Persina was now more astonished : Hydaspes asking her if she knew them ? She answer'd she did ? And that this Examination would more properly be made at Home ; and not in so publick an Audience . Then was Hydaspes more anxious than before : Then said Chariclea , these Signals were my Mothers , but this , Sir , is properly your own ; giving him the Ring with the Pantarbe-Stone . Hydaspes knew it , it being the same he gave to Persina , on his Contract with her . I know these tokens , said he to Chariclea ; but not that you came by them , as being my Daughter ; for not to insist on other Doubts , your Colour is strange and never seen in Aethiopia . The Infant was also white which I carry'd away ( said Sysimathres ) besides the time of her Age agrees , it being now Seventeen Years since she was expos'd . Beside I perceive the same Lustre of her Eyes , the same Fair Lineaments , Complexion , and unparrallell'd Beauty . You speak well , said Hydaspes , and rather like a Patron , than Judge of her Cause ; but take heed , least in favouring her , you bring question of Scandal upon my Wife : It being impossible , that we being both Aethiops , should have a Fair Child . We call him the best Judge answer'd Sysimathres , who is a Patron of Equity : But how do we seem more , to Patronize the Maid than you ? For your Censure we are not concern'd , whose business is more to approve our selves to the Gods than to Men : So that is enough for us to satisfy our own Consciences . As to your Doubt concerning her Colour , the Fascia it self answers it : That Persina conceiv'd a Daughter of this Complexion ; by looking on the Picture of Andromeda , in your Bedchamber : If you doubt the likeness , the Picture is here at hand , compare them together , you will see no difference between the Living and Painted Virgin. When they were set together , the Beholders were surpriz'd at the Resemblance , which rais'd a great noise ; those who stood nearer , informing them that were at more distance : So that Hydaspes himself could no longer doubt , but stood Speechless with Joy and Admiration . At last there is one thing yet wanting : O Sysimathres , said he , there was a certain Speck or Mole above my Daughters Right Elbow : which was found also on Chariclea . Persina could no longer contain her self , but leaping from the Throne , threw her Arms about her Neck , weeping for Joy , and almost ready to faint away . The same Parental Affection seiz'd Hydaspes , though with more manly Government , yet he also embraced her , and not without Tears . After this , waving his Hand , he silenced the buzzing amongst the Croud . O you that are present , said he , you have seen and heard me this day prov'd a Father beyond all expectation . Yet such is my regard to you , that waving the care of Succession and Paternal Joy , I am for your sakes ready to deliver her up to the Gods in Sacrifice : For though I see you also concern'd for the Misfortune of so fair a Virgin , yet whether you will or no , I must perform the Custom of our Country , and prefer the publick Interest to private Affection . Having thus spoken , he took Chariclea by the Hand , as to lead her to the Altar ; at which the whole multitude set up a Cry , not suffering him to lead her one step forward , but calling out save the Maid , save her whom the Gods would have preserv'd : We return you our thanks , our Laws are satisfy'd . We acknowledge you our King , do you acknowledge your self a Father . There is no man than will lay Hands on her ; you that are Father of your Country , be Father of your own House : These and many more such Expressions were utter'd ; downright resisting his Proposal , and saying , the Gods would be satisfy'd with other Offerings . Hydaspes suffer'd himself to be overcome , and took pleasure in the Violence . Standing therefore next to Chariclea , dearest , said he , that you are our Daughter , the proofs are sufficient ; but who is this Youth , who was taken Prisoner with you , and is now set before the Altar ? or how could you call him Brother , when you were together brought into my Presence at Syene ? For how shall he be found our Son ? For Persina has but once been deliver'd , and that only of your self . Chariclea blushing and casting her Eyes on the ground , I feign'd him indeed to be my Brother in that Exigence , but who he is , he himself will better inform you . Do you therefore take place by your Mother on the Tribunal ; filling her with greater joy , than when she first Bore you ; entertain her with the History of your Affairs , while I take care for the Sacrifices , and choose some Virgin to be made a Victim in your stead , with the Grecian Youth . Chariclea could scare forbear crying out at the mention hereof , but governing her Affection ; once more attempted him in these words : O Sir , there is no need to seek for another of my Sex , since the people have excused me : But if you must , there must also another Youth be found , or if that be not done , no other Maid , for I my self must also die : For the Gods have determin'd me to Live and Die with him . Hydaspes not yet understanding her , said , I commend this Humanity in you Daughter , towards a Grecian and Stranger , the Companion of your Exile ; but it is impossible to exempt him from Sacrifice without Violation of our Religion , neither will the people dispense therewith . O King , answer'd she , if I may not call you Father , if the Mercy of the Gods has spared my Body , the same Clemency will space my Soul : But if the Destinies must have it so , that this Youth must needs adorn the Ceremonies , grant me yet one Request , that he may be kill'd by my Hand . What Contradictions are these ( said Hydaspes ) the Person whom but now as a Friend you endeavour'd to save , you now beg leave to Kill with your own Hand as an Enemy . I see , but grant it might , you may not be permitted , it being only lawful for the Priests of the Sun and Moon , and amongst them only the High Priest , that has a Wife and Priestess , who has a Husband . All this can be no hinderance reply'd Chariclea . Hydaspes considering her late proof of Virgin Estate by enduring the Fire , thought her discompos d in her Senses , and desired his Wife to discourse with her apart , to bring her to her self . In the mean time , I will give Audience to the Embassadours that wait to congratulate our Victory ; and till another Virgin be Elected in her stead . Having thus spoken , he ascended a Chair of State not far distant from the Tabernacle , commanding the Embassadours to come before him with their Presents . The Master of Ceremonies Harmonious , ask'd if all should be admitted together , or if they should come distinctly , according to the Dignity of their respective Nations : In order , said Hydaspes . Shall Merabus your Brothers Son come first , said the Officer ? Stupid Man , said Hydaspes , why did you not instantly inform me of his Arrival , whom you know to be no Legate but a King , Son to my Brother , Heir to his Throne , and my own adopted Successour ? As soon therefore as Merabus came near his Presence , a Manly Youth and tall of Stature surpassing all about him , the Aethiopian Guards with respect , made way for him . Hydaspes came down from his Throne to meet him , embracing him with paternal Courtesie , and saying ; you come in good time , my Son , to assist our Triumphant Rites , and also your own Nuptial Ceremonies : Since the Gods , who were Authors of our Love , have , beyond all expectation , produced a Daughter for us , and for you a Bride . Of this affair more at leisure ; at present , if you have any thing to mention on behalf of your Country , declare it . Meraebus at mention of a Wife , blushed so as to have it perceiv'd through the duskiness of this Complexion . After a little pause , Other persons , said he , will present you with the best Rareties of their Country to adorn your Triumph , but I , with what I judg'd most suitable to your Martial Temper , for a Present offer you a Sword-man , inur'd to Blood , and exercised in Arms , so that none dare oppose him ; in Wrestling , Whirl-bat , or any other Warlike-Exercise , of such Skill and Strength , that none are able to contend with him . Accordingly he beckon'd to have him brought in presence . He therefore cam forward , and was of that stature , that when he stooped to salute Hydaspes Knees , he still seem'd tall as any of the rest . Immediately , without waiting for Command , he stripped himself before all the company , challenging any person to single Combat . When none appear'd , though the King often summon'd , by the Herald ; You shall receive , said Hydaspes to him , a Present fit for your Courage and Bulk ; withal commanding an Elephant , of vast Magnitude , to be brought forth for him : He willingly receiv'd it . The people , when the Beast appear'd , laughed extremely at the pleasant Humour of the King. With this Derision taking Revenge on him whom they did not dare to encounter . After Meraebus , were admitted the Embassadours from the Seri , bringing two Vestments , made by Insects of their Country , the one of Tyrian Dye , the other Snowy White . Having tender'd their presents , they were rewarded by the King , with Release of certain Prisoners in his custody . The Arabian Legates came next , with Spices and Perfumes , the product of their Country , in such quantities , that they perfum'd all the Air around . After them , the Trogloditae , with Gold , and Griffins with Golden Bridles . Then the Blemmi , with Arrows made of Dragons Bones , and made up in circular form : And these , O King , said they , we present you with less costly than others Offering , but of Service to you against the Persians on the Rivers Bank. They are more esteem'd by us , said Hydaspes , than so many Talents of Gold , withal inviting them to make what Demands they pleased . When they requested abatement of Tribute , he released it to them for ten years successively . When these had thus made their Complements ( most of them being remunerated by the King with richer gifts than what they brought ) in the last place came the Axiomati , who indeed paid no Tribute , but were in League with him . They also brought Presents ; amongst others , an Animal of strange Form and Nature , of the size of a Camel , but of spotted Skin , and cover'd with Scales . His hinder parts and Belly like a Lion , his fore Legs and Shoulders exceeding other Members ; a long Neck , and waxing very slender , from so large a Body : His Head resembling a Camel , in bigness twice exceeding the Lybian Ostrich , horribly rowling his Eyes , that seem'd as if enslam'd with Red Lead . His Gate was still more strange , being like no other Animals , but moving the two Legs on his Right Side together , and then those on his Left , carrying forward first the one Side of his Body and then the other . Of temper so tame and gentle by use , that his master led him up and down , with a small Cord in his Hand . When this Creature appear'd , the multitude were amaz'd , and gave him from his Various Shape , the name of Camelopardalis . He was the occasion of a great Disorder which thus happen'd . There were a Yoak of Bulls placed before the Altar of the Moon , four White Horses at the Altar of the Sun , ready for the Sacrifice . The Horses spying this strange Monster , were so terrify'd that two of them broke out of their hands that held them , as also one of the Bulls , and ran out wild . They could not however break through the press , the Souldiers joining in a Ring , and with their Shields obstructing their passage . They were at once the occasion of great Laughter and Terrour ; the persons at distance shouting to see others born down , and trodden by them : All things were overturn'd that stood in their way . The Clamour was so great , that Persina and Chariclea , open'd the Curtain to look out . At this time Theagenes , whether out of his Natural Vigour , or Inspiration from the Gods , seeing his Keepers dispers'd with the fright , started up from the Altar where he kneel'd , and snatching from thence a cleft stick , leap'd on the Back of one of the Horses that were left , and using his Main for a Bridge , forc'd him on , and turn'd the Bull that had broke loose . The Spectators at first though that he intended to make his escape , and set up a cry that they should not suffer him to pass . But they soon perceived he had no such intention : For pursuing the Bull , and catching hold of his Tail , he drove him before him , dextrously avoiding his short Turns . With this management he so brake his Mettle , that he now suffer'd him to ride side by side to him , insomuch that the Sweat of each Beast mingled with the other . They ran with their Heads so even together , that the people , at distance , took the Horse and Bull for one Creature , and applauded Theagenes as the Author of a Miracle . Thus were all the Multitude employ'd . Chariclea in the mean time look'd on with horrour , not knowing what he intended and fear'd more for his danger than for her own Life when lately at Stake . Persina perceiv'd her concern , and said to her , You are troubled , Daughter , for this Stranger ; I confess I cannot my self help pitying his Youth , but Yet I hope he will escape this hazard , and be preserv'd safe for the Sacrifice . How absurd is it ( answer'd Chariclea ) to wish him to escape Death , that he may Dye ! But Oh Mother , if you can save his Life , you will do a thing most grateful to me ! Persina partly suspecting her passion , said , Though it be impossible for me to preserve him , yet take Courage to acquaint me with your concern with this Stranger ; if it has not been altogether vertuous , yet a Mothers kindness knows how to indulge the frailty of a Child . Chariclea then wept bitterly , and cry'd out , 'T is the extremity of my Misfortune to speak to understanding persons , yet not be understood ; but must be forced to an open and gross Confession . As she was now going to reveal the whole matter , she was once more hindred by a new shout amongst the people . Theagenes having now fronted the Bull , quitted his Horse , leaped on the Bulls Neck , and clasping his Arms round the roots of his Horns , his Hands fasten'd in his Fore-head Tassock , his Face lying between the Horns , the rest of his Body hanging with all its weight , down over the Beasts right Shoulder , insomuch that he was often trod upon ; yet he so incumbred his passage by this means , and tired him , that directly over against the place where Hydaspes sate , he tumbled down on his Head , but so that his Hoofs were turn'd uppermost , and his Horns struck into the Sand , so that his Head seem'd fast rooted to the Earth ; his Legs all the while sprawling in the Air. The agenes also still held him down with his Left Hand , his Right lifted up towards Heaven ; and thus with generous Countenance survey'd Hydaspes and the Company ; provoking them to Laughter with the spectacle ; the Bull all the while with Bellowing , like a Martial Trumpet , sounding his Conquest : The people answer'd with shouts , and promiscuously gabbling , extoll'd him to the Skies . The Kings Servants , therefore , as they were order'd , some led Theagenes to the King , others fastning Ropes to the Bulls Head , led him with the Horses once more to the Alar . Hydaspes beginning some discourse with Theagenes , the people who were pleas'd with his Person from the first minute they saw him , but not stupify'd at his Strength and Courage , in the last place envying the Honour given to Meraebus his Aethiopian Wrestler , with one Cry , demanded that he who had received the Elephant , should engage in single Combat with him that conquer'd the Bull. When they had long pressed for it , Hydaspes at last consented . The Aethiop was immediately put into the middle of the Circle , sternly and proudly surveying all around him , stretching himself , and taking lofty vast steps , compassing an Ell at every stride . When he was come up before the Council , Hydaspes spoke to Theagenes in Greek ; It is the peoples desires that you undertake this Combat : Let is be so , said Theagenes , But after what manner ? Wrestling , said Hydaspes : Why not rather with Swords , said Theagenes , by which some Honour might be gain'd ; at least , with my Death , content Chariclea , who , I find , conceals our affairs , and forsakes me at the last . What you mean by mentioning Chariclea , said Hydaspes , I know not ; but you must Wrestle , and not fight with Swords ; for we may not suffer any Blood to be shed before that of Sacrifice . He understanding Hydaspes's meaning , that he fear'd lest he should be kill'd before he dy'd in Sacrifice ; You do well , said he , to reserve me for the Gods. With these words he put himself in pusture : fixing his Feet firmly to the ground , his whole Body put in the best order : Thus he impatiently waited the assault of his Adversary . The Aethiop seeing this , with a look of Derision and Indignation mixt together , ran furiously upon him , hitting Theagenes on the Neck with his Elbow , as heavily as if he had struck him with a Leaver ; then drawing back , laughed out aloud at his own performance . Theagenes , who was vers'd from his Childhood in Exercises , knew that such robustuous Strength , wanot directly to be engag'd , but deluded by Art , expos'd the other side of his Neck for a second blow , which the Barbarian repeated , and then withdrew as before : He therefore now despising him , and coming on the third time more carelessly , Theagenes slipping under his Elbow , and clasping his Arms round his wast , which he was scarce able to embrance , cast him quite over his Shoulders , and pitcht him all on a Heap , with his Head first to the ground , to the hazard of his Neck . The people now Shouted louder than before ; nor could Hydaspes longer contain himself , but leaping down from his Throne , cry'd ; O hard necessity of Law , what a Noble Youth are we compell'd to destroy . Then calling him to him , said , it only now remains , that thou be Crown'd for the Sacrifice . This Famous though unserviceable Victory , deserves a Crown : That I should set you free is not in my Power , but as much as I can do in favour of you , I will ; so that if you have any request to make to me before you Die , propose it . With these words , he put a Golden wreath on his Head , beset with Diamonds . Grant me therefore , said Theagenes , what I shall request , since you have promis'd it . If I may not escape being sacrific'd , at least let me be Kill'd , by the Hand of your new found Daughter . Hydaspes was stung at this motion , reflecting on Chariclea's request , which was like this , yet thought it not worth his while , nicely to search the matter : Those things , O Stranger , said he , which were in my Power , I commanded you to ask , and promis'd that I would grant : The Law exacts , That the Slayer of the Sacrifice , be a Wife and no Virgin. But she has a Husband , answer'd Theagenes : You rave , said Hydaspes , and these are words of a person under Consternation of Death . The Fire has prov'd her free from Man : Unless you call Meraebus here her Husband , nor can I guess how you could come to surnize so much , neither is he yet her Husband , but in Intention only : Neither shall he ever be , said Theagenes , if I know any thing of Chariclea's mind ; or as Divine Sacrifice , can fore-shew any future event . But Sacrifices , said Meraebus , can give no Divination till they are Slain , and their Intrals laid open . Wherefore , O Father , you have rightly Spoken , that the Stranger raves with apprehension of Death . Therefore if you please , let some body take him to the Altar . Theagenes was accordingly led away : But Chariclea , who was a little relieved at his Victory , and conceiv'd better hopes ; when she saw him led again to the Altar , relaps'd into Sorrow . Persina comforted her , saying , it was yet possible for him to be rescu'd , if she would plainly and fully declare , what she demanded to know . Chariclea found there was no longer time for delay , and therefore freely began , to tell the principal parts of her Story . Hydaspes in the mean time , ask'd by his Officers , if there were any of the Embassadours yet unanswer'd ? Only the Syeneans , answer'd Harmonias , who wait with Letters from Oroondates . They are newly arriv'd , and bring matters of some moment : Let them also appear , said Hydaspes . Accordingly they were brought , presenting the Letters which Hydaspes read , of these Contents : To the Merciful and Fortunate King of the Aethiopians , Oroondates , Deputy to the Great King. SInce after Conquest over me in Field , you again overcame me in Clemency , restoring me to my Office , it will not seem strange , if you farther grant me a small request : A certain Virgin , as she was led along , became your Prisoner of War ; that she was by you sent into Aethiopia , I am inform'd : He I intreat you to restore to me , not only for her own sake , but her Fathers , for whom I would preserve her . He has travelled far in search of her , and was taken Prisoner during the War by my Garrison at Elephantina : He has therefore desired me to recommend him to your Clemency . You have him therefore amongst other Legates , such a Person as by his Aspect may be known to be Noble , and deserve what the shall beg at your hands . Send him therefore back to me pleased , and rejoice the heart of a disconsolate Father . When Hydaspes had read this , he ask'd which was the Person amongst the Leagates , who was mention'd in the Letters , who is in search of his Daughter : When they shew'd him the Old man , O Stranger , said Hydaspes , I will do all that Oroondates has d esired : Ten Virgin Captives only we brought away , and whereas one of them is known not to be her , do you survey the other Nine ; and if you find her , take her . The Old Man fell down to embrace his feet , and surveying the Virgins , as they were brought before him , found not her amongst them ; therefore he sorrowfully said , None of these , O King , is she . I was ready to gratify you , said Hydaspes , you must blame your fortune if you cannot find her ; for you are free to satisfie your self that none other came with our Camp. When the Old Man had bent his brows , and wept a while , he lifted up his Eyes , surveying the Company around , and of a sudden ran forth as if he had been mad . When he was come up to the Altar , taking off his Cloak , and twisting it like a Rope , he cast it about Theagenes his Neck , and cry'd out in all their hearing , I have found thee , O my Enemy , I have gotten thee , thou mischievous and accursed Man ! The Officers would have taken him off , but he would not quit his hold , till he had leave to bring him before Hydaspes and the Council ; to whom he addrest himself in this manner , O King , said he , this Man is the Robber that has taken away my Daughter even from the Temple of Apollo , and now , like a pious person , he kneels before the Altar . All were astonish'd at what he said , not understanding the Words , but surpriz'd with the Action and Manner . Hydaspes commanding him to speak more plainly , Charicles ( for he was the Old Man ) conceal'd the Truth concerning Chariclea , fearing lest if she were dead by the way , he should be troubled by her true Parents . But he thus briefly utter'd what could little harm him . I had a Daughter , O King , if you had seen how beautiful and surpassing in Wisdom , you would not blame my Sorrow . She led her Life in Virginity , and was Priestess to Diana , which is worshipp'd at Delphos . That Maid , this bold Thessalian , has stoln out of the Temple of Apollo , while officiating a Holy Embassage to that City ; during the Celebration of our Festival . He must therefore be censur'd , to have offended your God the Sun ( who is all one with our Apollo , and done Sacrilege on his Temple . A false Priest of Memphis , was also his Companion in this hainous Fact. I went to Memphis in search of them , which I suppos'd to be the place , whither Calasiris would go : When I arrived there , I found that he was Dead , and was inform'd by his Son Thyamis , of all that had befaln to my Daughter ; wherefore you shall well perform the part of a King , in accepting the Deputies request on my behalf . Here he held his peace , and wept most bitterly . What say you to this , said Hydaspes , turning to Theagenes ? All that he has laid to my Charge ( answer'd Theagenes ) is true : As to him , I am a Robber , but to you , I have perform'd good Service . Restore therefore , ( said Hydaspes ) what is not your own , to become a pure Sacrifice to the Gods. Not he that did the wrong ( said Theagenes ) ought to make restitution ; but he that has the benefit : Seeing therefore you have her , do you restore her , Chariclea is the Person , whom he also will own to be your Daughter . No man could longer contain himself : Sysimathres kept silence along time , notwithstanding he knew the whole Mystery , till it were bolted our by little and little : Then coming forth , he Embraced Charicles , and said , your Adoptive Daughter , whom I once deliver'd to you , is well , found , and prov'd to be Daughter to the King , which you your self , also well know . Chariclea also ran forth from the Tabernacle , like one distracted , without regard to her quality , or years , and falling at Charicles his Feet , said , O Father , no less dear to me , than my natural Parent , take what revenge you please upon me , notwithstanding , all the excuse that I have of the Gods , Commands for what I did . Persina also turning to Hydaspes , said , assure your self , Sir , that it is so , This young Grecian is your Daughters Husband . The people were overjoy'd at the Discovery , though they imperfectly , understood it , or rather were Divinely inspired , with the knowledge thereof . Contraries were reconcil'd to attend this Wonder ; Sorrow being joyn'd with Mirth , and Tears with Smiles : The cruel Slaughter , which was every moment expected , turn'd into a Holy and Bloodless Sacrifice . O Wisest of Men , said Hydaspes to Sysimathres , instruct us what we are to do ? to decline the Sacrifice of the Gods , is Sacrilege , and to Kill the Innocent , and such as they favour , Impious . Then Sysimathres ( not in the Grecian Language as before ) but in Aethiopian , to be understood of all , thus exprest himself . O King , said he , Darkness is sometimes thrown over the most descerning Understandings , to produce the greater joy . You ought long since , to have been sensible , That the Gods would not permit this Sacrifice , resolving to make your Daughter Chariclea , happy in all her desires ; accordingly they have hither brought her Foster-father , from the midst of Greece : They have likewise sent Frights and Disorder to disturb the Sacrifices , as signifying , that more agreeable Offerings should be made : They have lastly shewn you , a Bridegroom for your Daughter ; this Grecian Youth , whom they have with Miracles deliver'd . Wherefore let us obey their pleasure , and no more offend them with humane Victims , whose best Sacrifices , are Prayers and Obedience . Sysimathres having said this with an audible voice , Hydaspes took Theagenes and Chariclea by the Hand , saying , you who are present , and see that these things are come to pass , by the direction of the Divine Powers , whose will it is impossible to resist , since you also seem to approve their Choice , bear Witness to the Nuptials , which I here ratisie ; which we will farther confirm by Holy Rites , and so let us fall to Worshiping our Gods. The whole Army , with redoubled Shouts and Clapping their Hands , exprest their consent to the match . Hydaspes then approach'd the Altars , and ready to begin the Solemnities , said , O Sun our Lord , and Moon our Patroness : Since Theagenes and Chariclea , are by your good Will , declared Husband and Wife , I doubt not , but you will accept their Offerings , and suffer then to do Sacrifice in our Steads . Having thus said , he took the Mitres , the Ensigns of Priesthood , from his own and Persina's Head , placing them on Theagenes and Chariclea . When this was done , Charicles call'd to mind , the Oracle deliver'd to him at Delphi , was now compleated , which foretold concerning this Young Pair , that they should arrive at a Soil parch'd with Heat ; Where their prov'd Vertue , just rewards should wear , And Snowy Wreaths from Sun-burnt Temples bear . Being thus Crown'd with Mitres , and vested with Priesthood by Hydaspes , the Ceremonies being now finish'd with lighted Torches by their sides , they were Born in Chariots , with Consorts of Flutes and other Instruments : Theagenes with Hydaspes , Sysimathres in another Chariot with Charicles , Persina in another with Chariclea : With Musick and Congratulations towards the City : Where the more retir'd Ceremonies appertaining to the Nuptials were to be perform'd . FINIS . Notes, typically marginal, from the original text Notes for div A43266-e380 * Marquess of Worcester's Seat , last Garrison held out for King Charles I.