Hadassa: or The history of Queene Ester with meditations thereupon, diuine and morall. By Fra. Quarles. Quarles, Francis, 1592-1644. 1621 Approx. 112 KB of XML-encoded text transcribed from 36 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A10262 STC 20546 ESTC S115479 99850698 99850698 15922 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A10262) Transcribed from: (Early English Books Online ; image set 15922) Images scanned from microfilm: (Early English books, 1475-1640 ; 1253:09) Hadassa: or The history of Queene Ester with meditations thereupon, diuine and morall. By Fra. Quarles. Quarles, Francis, 1592-1644. [100] p. Imprinted [by Felix Kingston] for Richard Moore, and are to be sold at his shop in Saint Dunstans Church-yard, in Fleetstreet, At London : 1621. In verse. Printer's name from STC. Signatures: A-M⁴ N² . Reproduction of the original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Esther, -- Queen of Persia -- Poetry -- Early works to 1800. 2005-06 TCP Assigned for keying and markup 2005-06 Apex CoVantage Keyed and coded from ProQuest page images 2005-07 Judith Siefring Sampled and proofread 2005-07 Judith Siefring Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion Hadassa : OR THE HISTORY OF QVEENE ESTER : With Meditations thereupon , Diuine and Morall . Horat. Ode 6. Conamur tenues , grandia ; nec pudor , Imbellisque Lyrae Musa potens vetat . By FRA. QVARLES . AT LONDON , Imprinted for Richard Moore , and are to be sold at his shop in Saint Dunstans Church-yard , in Fleetstreet . 1621. TO THE MOST HIGH AND MIGHTY PRINCE , RENOWNED FOR LEARNING , PIETY , AND ALL GRACIOVS GOVERNEMENT : IAMES , BY THE GRACE OF GOD , KING OF GREAT BRITTAINE , FRANCE AND IRELAND , DEFENDER OF THE FAITH . FRANCIS QVARLES , HIS MOST HVMBLE SERVANT , and faithfull Homager , dedicates , presents , and consecrates these his labours , to receiue honour from his gracious countenance , and to be glorified by his approbation . A PREFACE TO THE READER . A Sober vaine best suits Theologie : If therefore thou expectst such elegancy as takes the times , affect some subiect as will beare it . Had I laboured with ouer-abundance of * fictions , or flourishes , perhaps they had exposed me , censurable , and disprized this sacred subiect : Therefore I rest more sparing in that kind . Two things I would treat of : First , the matter , secondly , the manner of this History . As for the matter , ( so farre as I haue dealt ) it is Canonicall , and indighted by the holy Spirit of God , not lyable to errour , and needs no blanching . In it Theologie sits as Queene , attended by her handmaid Philosophy ; both concurring , to make the vnderstanding Reader , a good Diuine , and a wise Moralist . As for the Diuinity , it discouers the Almighty in his two great Attributes ; in his Mercy , deliuering his Church ; in his Iustice , confounding her enemies . As for the Morality , it offers to vs the wholy practicke part of Philosophy , dealt out into Ethicks , Politicks , and Oeconomicks . The Ethicall part ( the obiect whereof is the Manners of a priuate man ) ranges through the whole booke , and empties it selfe into the Catalogue of Morall vertues , either those that gouerne the body ; as Fortitude , Chap. 9. 2. and Temperance , Chap. 1. 8. or those which direct the soule , either in outward things , as Liberality , Chap. 1. 3. Magnificence , Chap. 1. 6. Magnanimity , Chap. 2. 20. and Modesty , Chap. 6. 12. or in conuersation , as Iustice , Chap. 7. 9. Mansuetude , Chap. 5. 2 , &c. The Politicall part ( the obiect whereof is Publike Society ) instructs , first , in the behauiour of a Prince , to his Subiect ; in punishing his vice , Chap. 7. 10. in rewarding of vertues , Chap. 8. 2 , 15. Secondly , in the behauiour of the Subiect to his Prince ; in obseruing his Lawes , and discouering his enemies , Chap. 2. 22. Thirdly , the behauiour of a Subiect , to a Subiect ; in mutuality of loue , Chap. 4. 7. in propagation of peace , Chap. 10. 3. The Oeconomicall part ( the obiect whereof is Priuate Society ) teacheth , first , the carriage of the Wife , to her Husband ; in obeying , chap. 1. 22. of the Husband , to his Wife , in ruling , chap. 1. 22. Secondly , of a Father , to his Child , in aduising , chap. 2. 7 , 10. of a Child , to his Father , in obseruing . chap. 2. 20. Thirdly , of a Master , to his Seruant , in commanding . chap. 4. 5. of a Seruant , to his Master , in effecting his command , chap. 4. 6. Furthermore , in this History , the two principall faculties of the soule are ( nor in vaine ) imployed . First , the Intellect , whose proper obiect is Truth . Secondly , the Will , whose proper obiect is * Good , whether Philosophicall , which that great Master of Philosophy cals * Wisdome ; or Theologicall , which we poynt at now , hoping to enioy hereafter . Who the Pen-man of this sacred History was , or why the name of God ( as in few other parts of the Bible ) is vnmentioned in this , it is immateriall , and doubtfull . For the first , it is enough for an vncurious questioner to know , it was indited by the Spirit of God : for the second , let it suffice , that , that Spirit will'd not here to reueale his name . As for the Manner of this History ( consisting in the Periphrase , the adiournment of the Story , and interposition of Meditations ) I hope it hath not iniured the Matter : For in this , I was not the least carefull , to vse the light of the best Expositors ( Authoritatis quorum sum germanus ) not daring to goe vn-led , for feare of stumbling . Some say , Diuinity in Verse , is incongruous and vnpleasing : such I referre to the Psalmes of Dauid , or the Song of his sonne Salomon , to be corrected . But in these lewd times , the salt , and soule of a Verse , is obscene scurrility , without which it seemes dull , and liuelesse : And though the sacred History needs not ( as humane doe ) Poetry , to perpetuate the remembrance , ( being by Gods owne mouth blest with Eternity ) yet Verse ( working so neere vpon the soule , and spirit ) will oft times draw those to haue a History in familiarity , who ( perchance ) before , scarce knew there was such a Booke . Reader , be more than my hasty pen stiles thee : Reade me with aduice , and thereafter iudge me , and in that iudgement censure me . If I iangle , thinke my intent thereby , is to toll better Ringers in . Farewell . THE INTRODVCTION . WHen Zedechia ( He whose haplesse hand Once swaid the Scepter of Great Iudah's Land ) Went vp the Palace of proud Babylon , ( The Prince Seraiah him attending on , ) A dreadfull Prophet , ( from whose blasting breath Came sudden death , and nothing else but death ) Into Seraiah's peacefull hand betooke The sad Contents of a more dismall Booke : Breake epe the leaues , those leaues so full of dread , Reade ( sonne of thunder ) said the Prophet , reade , Say thus , say freely thus , The Lord hath spoke it , 'T is done , the world 's vnable to reuoke it ; Woe , woe , and heauy woes ten thousand more Betide great Babylon , that painted whore ; Thy buildings , and thy fensiue Towers shall Flame on a sudden , and to cinders fall ; None shall be left , to waile thy griefe with Howles : Thy streets shall peopl'd be with Bats , and * Owles : None shall remaine , to call thy places voyd , None to possesse , nor ought to be enioy'd ; Nought shall be left for thee to terme thine owne , But helplesse ruines of a haplesse towne : Said then the Prophet , When performance hath Empty'd thy Cheekes of this thy borrow'd Breath , Euen so the Persian Host it selfe bestur'd , So fell great Babel by the Persian sword , Which warme with slaughter , and with blood imbru'd , Ne'r sheath'd , till wounded Babel fell , subdu'd . But see ! These braue Ioynt-tenants that suruiu'd To see a little world of men vnliu'd , Must now be parted : Great Darius dyes , And Cyrus shares alone , the new-got prize ; * He fights for Heauen , Heauens foemen he subdues : * He builds the Temple , he restores the Iewes , By him was Zedechias force disioynted , Vnknown to God he was , yet Gods Anoynted ; But marke the malice of a wayward Fate ; He whom successe crown'd alwaies fortunate , He that was strong t' atchieue , bold to attempt , Wise to foresee , and wary to preuent , Valiant in Warre , successefull to obtaine , Mustnow be slaine , and by a * Woman slaine . Accursed be thy sacrelegious hand , That of her Patrone rob'd the holy Land ; Curs'd be thy dying life , thy liuing death , And curs'd be all things , that proud Tomyris hath . O worst that Death can doe , to take a life , Which ( lost ) leaues kingdom's to a Tyrants knife : For now , alas ! degenerate Cambyses ( vices ) ( Whose hand was fill'd with blood , whose heart with Sits crowned King , to vexe the Persian state , With heauy burthens , and with sore regrate . O Cyrus , more vnhappy in thy Son , Then in that stroke wherewith thy life was don ! Cambyses now sits King , now Tyrant ( rather : ) ( Vnlucky Sonne of a renowmed Father . ) Blood cries for Blood : Himselfe reuenged hath His bloody Tyranny , with his owne death ; That cruell * sword on his owne flesh doth feed , Which made so many loyall Persians bleed , Whose wofull choyce made an indiff'rent thing , To leaue their liues , or lose their Tyran ' King : Cambyses dead , with him the latest drop ▪ Of Cyrus blood was spilt , his death did stop The infant source of his braue Syers worth , Ere after-times could spend his riuers forth . Tyrant Cambyses being dead , and gone , On the reuersion of his empty Throne , Mounts vp a Magus , which dissembled right , Forging the name of him , whose greedy night Too early did perpetuate her owne , And silent Death did snatch away vnknowne . But when the tidings of this Royall cheat , Tymes loyall Trumpe had fam'd , th' vsurped seat Grew too too hot , and longer could not beare So proud a burthen on so proud a Chayre : The Nobles sought their freedome to regaine , Not resting , till the Magi all-vvere slaine ; And so renovvned vvas that happy slaughter , That it solemniz'd was for euer after ; So that what pen shall write the Persian story , Shall treat that Triumph , and write that dayes glory ; For to this time the Persians ( as they say ) Obserue a Feast , and keepe it holy-day ; Now Persia lacks a King , and now the State Labours as much in want , as it of late Did in abundance ; Too great calms doe harme Sometimes as much the Sea-man , as a storme ; One while they thinke t' erect a Monarchy ; But that ( corrupted ) breeds a Tyranny , And dead Cambyses fresh before their eyes , Afrights them with their new-scap'd miseries ; Some to the Nobles would commit the State , In change of Rule , expecting change of fate ; Others cri'd no , more Kings then one incumber ; Better admit one Tyrant , than a number : The rule of many doth disquiet bring ; One Monarch is enough , one Lord , one King : One saies , Let 's rule our selues , let 's all be kings ; No , saies another , that confusion brings ; Thus moderne danger bred a carefull trouble , Double their care is , as their feare is double ; And doubtfull to resolue of what conclusion , To barre confusion , thus they bred confusion ; At last ( and well aduis'd ) they put their choyce Vpon the verdit of a Iuries voyce ; Seuen is a perfect number ; then by seuen , Be Persia's royall Crowne , and Scepter giuen ; Now Persia , doe thy plagues , or ioyes commence ; God giue thy Iury sacred euidence : Fearefull to chuse , and faithlesse in their choyce , ( Since weale , or woe depended on their voyce , ) A few from many they extracted forth , Whose euen poys'd valour , and like equall worth Had set a Non plus on their doubtfull tongues , Vnweeting where the most reward belongs , They this agreed , and thus ( aduis'd ) bespake ; Since bleare-eyd mortals , of themselues , can make No difference 'twixt good , and euill , nor know A good from what is only good , in show , But , with vnconstant frailty , doth vary From what is good , to what is cleane contrary ; And since it lies not in the braine of man , To make his drooping state more happy , than His vnprospitious stars allot , much lesse To lend another , or a state successe , In vaine you therefore shall expect this thing , That we should giue you fortune , with a King : Since you haue made vs meanes to propagate The ioyfull welfare of our headlesse State , ( Bound by the tender seruice that we beare Our natiue soyle , far then our liues more deare ) We sifted haue , and boulted from the Rest , Whose worst admits no badnes , and whose best Cannot be bettered : When Chaunticleere , ( the Belman of the morne ) Shall summon twilight , with his bugle horne , Let these braue Hero's , drest in warlike wise , And richly mounted on their Palferies , Attend our rising Sun-gods ruddy face , Within the limits of our Royall place . And he whose lusty * Stallion first shall neigh , To him be giuen the doubtfull Monarchy ; The choyce of Kings lies not in mortals brest , This we ; the Gods , and fortune doe the rest . So said , the people , tickl'd with the motion , Some tost their caps , some fell to their deuotion , Some clapt their ioyfull hands , some shout , some sing , And all at once cri'd out , A King , A King. When Phoebus Harbinger had chac'd the night , And tedious Phospher brought the breaking light , Complete in armes , and glorious in their trayne , Came these braue Heroes , prauncing o're the playne , With mighty streamers came these blazing starres , Portending Warres , ( and nothing else but Warres ; ) Into the royall Palace now they come : There sounds the martiall Trump , here beats the Drum , There stands a Steede , and champes his frothy steele , This stroaks the ground , that skorn's it with his heele , One snorts , another pufs out angry wind , This mounts before , and that curuets behind ; By this , the fomy Steeds of Phaëton Puffe too , and spurne the Easterne Horizon : Whereat the Nobles , prostrate to the ground , Ador'd their * God , ( Their God was early found . ) * Forthwith , from out the thickest of the crowd , In depth of silence , there was heard the loud , And lustfull language of * Darius Horse , Who in the dialect of his discourse , Proclaim'd his rider , King ; whereat the rest ( Patient to beare what cannot be redrest ) Dismount their lofty Steeds , and prostrate bring Their humbled bodies to their happy King ; God saue the King , they ioyntly say , God blesse Thy prosprous actions with a due successe ; The people clap their sweatty palmes , and shout , The bonfires smoke , the bels ring round about , The minstrels play , the Parrats learne to sing , ( Perchaunce as well as they , ) God saue the King. Assuerus now 's inuested in the throne , And Persia's rul'd by him , and him alone ; Prooue , happy Persia's Great Assuerus , prooue As equall happy in thy peoples loue . Enough ; And let this broken breuiate Suffice to shadow forth the downefall state Of mighty Babel , and the conquest made By the fierce Medes , and Persians conqu'ring blade ; Whose iust succession we haue traced downe , Till great Assuerus weare the Persian Crowne ; Him haue we sought , and hauing found him , rest : To morrow goe we to his royall Feast . FINIS . THE ARGVMENT OF THE HISTORY . KIng Assuerus makes two feasts : to that , he inuites his Courtly ghests , to this , the Citizens of Susa , wherevnto he sends for Queene Vashti , who denyes to come ; whereupon the King is angry , and referres the censure of her offence to his Councell , who giue sentence that shee should be degraded from her Princely estate : Forthwith the King commands the fairest Virgins in the Land to bee brought before him , for him to take his choyce , among whom Ester ( the Orphane of a Iew ) is chosen , married , and Crowned Queene . Mordecai , Queene Esters Vnkle , discouers a treason , which was entred into the Records : Haman , the son of Amedatha , is promoted into the Kings fauour : the King commands his Subiects to bow to him , which Mordecai alone refused to doe : whereupon Haman is full of wrath , and ( directed by a lot ) begs of the King to destroy all the Iewes in his Prouinces vpon the thirteenth day of the twelfth moneth ; which the King granting , Haman sends Letters in the Kings name to make the Massacre vpon that day : The Queene vnderstanding the plot , ventures in to the King , ( vncalled : ) The King demanding the cause of her comming ; she inuites him , and Haman to a feast : They come : the King is pleased to demand her further suit ; whereupon she inuites them both to a second Feast . In the meane while Haman , aduised by his wife , builds vp a Gallowes for Mordecai , ( intending at the Banquet to beg his life . ) That night , the King ( indisposed to sleepe ) reades the Chronicles , where hee findes , that Mordecai discouered a Treason ; which seruice the King intending to reward , askes Haman ( who then came to beg Mordecai's life ) what Worship best befits him that the King meanes to honour ? Haman ( supposing himselfe the man ) spake largely : whereupon the King commands him to doe that very honour to Mordecai : So Haman goes home discomforted , and is straight sent for to attend the King to the Queenes Feast ; where ( in his presence ) the King vrges the Queene to mooue her suit ; whereupon shee humbly begs hers , and her peoples life , which Haman sought to betray : wherat the King is inraged , & cōmands Haman to be hanged on the Gallowes which he built for Mordecai , and giues his Estate to the Queene , and his Honour to Mordecai : The Queene earnestly requests the King , that he would reuerse the letters which Haman had deuised for the Iewes destruction : the King referres it to the Queene , and Mordecai , who sent Letters in the Kings name , that the Iewes should defend themselues on the day that Haman had appoynted for their slaughter ; vpon which day the Iewes slay in Susa fiue hundred men , and the ten sonnes of Haman , and in the other Prouinces 70000. Whereupon the Queene desires the King , that the next day the Iewes might likewise defend themselues from their enemies : and that the dead sons of Haman may be hanged vp ; all which the King grants : so as the Iewes slew the next day in Susa , 300. men , and Hamans ten sons were hanged vp ; whereupon the Feasts of Purim are instituted , and in the Kings name confirmed for euer . Partly to blow the coles of old affection , Which now are dying through a forc'd subiection ; Partly to make his Princely might appeare , To make them feare for loue , or loue for feare , He made a Feast : He made a Royall Feast , Fit for himselfe , had he himselfe bin Ghest ; To which he calls the Princes of his Land , Who ( paying tribute ) by his power stand ; To which he calls his seruants of Estate , His Captaines , and his Rulers of the State , That he may shew the glory of his store , The like vnseene by any Prince before ; That he may boast his Kingdomes beauty forth , His seruant Princes , and their Princely worth ; That he may shew the Type of Sou'raignty , Fulfil'd in th' honour of his Maiesty : He made a Feast , whose time did full extend One hundred fourescore dayes before an end : And when this royall-tedious Feast was ended , ( For good more common 't is , 't is more commended ) For meaner sort he made a second Feast ; His Ghests were from the greatest to the least In Susa's place ; Seuen dayes they did resort To Feast i' th Palace Garden of the Court ; Where in the midst , the house of Bacchus stands , To entertaine when Bounty claps her hands ; The Tap'stry hangings were of diuers hiew , Pure White , and youthfull Greene , and ioyfull Blue , The maine supporting Pillers of the Place Were perfect Marble of the purest race ; The Beds were rich , right Princely to behold , Of beaten Siluer , and of burnish't Gold. The Pauement was discolour'd Porphyry , And during Marble , colour'd diuersly ; In lauish Cups of oft-refined gold , Came wine vnwisht , drinke what the people would ; The Golden vessels did in number passe , Great choyce of Cups , great choyce of Wine there was . And since Abuse attends vpon Excesse , Leading sweet Mirth to lothsome Drunkennesse , A temp'rate Law was made , that no man might Inforce an vndisposed Appetite : So that a sober mind may vse his pleasure , And measure drinking , though not drinke by measure . Meditatio prima . NO man is borne vnto himselfe alone ; Who liues vnto himselfe , he liues to none : The World 's a body , each man a member is , To adde some measure to the publike blisse ; Where much is giuen , there much shal be requir'd , Where little , lesse , for Riches are but hyr'd ; Wisdome is sold for sweat , Pleasures for paine ; Who liues vnto himselfe , he liues in vaine ; To be a Monarch is a glorious thing ; Who liues not full of Care , he liues no King ; The boundlesse tryumph of a King is such , To sweeten Care , because his Care is much : The Sun ( whose radient beames reflect so bright ) Comforts , and warmes , as well as it giues light , By whose example Phoebe ( though more dim ) Does counterfeit his beams , and shines from him : So mighty Kings are not ordain'd alone To pearch in glory on the princely Throne , But to direct in Peace , command in Warre Those Subiects , for whose sakes they onely are ; So loyall Subiects must adapt them to Such vertuous actions as their Princes doe : So shall his people , euen as well as He , Princes ( though in a lesser volume ) be . ¶ When as I fixe my sharpe-contracted eye Vpon Assuerus Feast , me thinkes , I spye The Temple daunce , in my attentiue eare ( Rauisht with th'Heauenly musike that I heare ) I well conceiue this sence-bereauing song , Like dainty warbling of an Angels tong , Vashti shall fall , and Ester rise , Sion shall thriue , when Haman dyes . Blest are the meetings , and the Banquets blest ▪ Where Angels caroll musike to the Feast ; ¶ How doe our wretched times degenerate From former Ages ! How intemperate Hath lauish custome made our bed-rid Age , Acting obsceane Sceanes on her drunken Stage ! Our times are guided by a lewder lot , As if that world another world begot : Their friendly Feasts were fill'd with sweet sobriety ; Ours , with obsceane delights , and foule ebriety . Theirs , the vnualued prize of Loue intended ; Ours seeke the cause , whereby our Loue is ended . How in so blind an age could those men see ! And in a seeing Age , how blinde are wee ! ¶ Let poore men then diuide their wants to me , If not to them my wealth diuided be . THE ARGVMENT . The King sends for the Queene , the Queene Denies to come ; His hasty spleene Inflames , vnto the Persian Lawes He leaues the censure of his cause . Sect. 2. TO adde more honour to this Royall Feast , That Glory may with Glory be increast , Vashti the Queene , ( the fairest Queen on earth ) Shee made a Feast , and put on iolly mirth , To bid sweet welcome with her Princely cheere To all her Ghests ; Her Ghests all , women were . By this the Royall bounty of the King Hath well-nigh spent the seuen dayes banqueting . Six Iouiall dayes haue run their howers out , And now the seuenth doth wheele the weeke about , Vpon which day , ( the Queenes vnlucky Day ) The King , with iollity intic'd away , And gently hauing slipt the stricter reynes Of Temperance , ( that ouer-mirth restraines ) Rose vp , commanded that without delay , ( How-e're the Persian custome doe gain-say How hast thou thus defil'd thy Yu'ry feet ! Thy sweetnesse that was once how farre from sweet ! Where are thy maiden smiles ? thy blushing cheeke ? Thy Lamb-like countenance , so faire , so meeke ? Where is that spotlesse flower that while-ere Within thy lilly-bosome thou did'st weare ? Ha's wanton Cupid snatcht it ? Hath his Dart Sent courtly tokens to thy simple heart ? Where dost thou bide ? The Countrey halfe disclaimes thee ; The City wonders when a body names thee : Or haue the sounding Woods ingrost thee there , And thus fore-stal'd our empty Markets here ? Sure th' art not , or hid where no man shewes thee , Or chang'd so much , scarce man or woman knowes thee . ¶ Our Grandame Eue , before it was forbid , Desired not that Fruit , she after did : Had not the Custome of those times ordain'd That women from mens Feasts should be restrain'd , Perhaps ( Assuerus ) Vasti might haue stayd Vnsent for , and thy selfe been vndenayd : Such are the fruits of myrths , and Wines abuse , Customes must crack , and Loue must break his Truce , Anger , contentious Wrath , and wrathfull Hate Attend the Feast , where Wine 's immoderate . ¶ More difficult it is , and greater skill To beare a mischiefe , than preuent an ill : Passion is naturall , but to bridle Passion , Is more Diuine , and vertues operation : To doe amisse , is Natures Act ; to erre , Is but a wretched mortalls Character : But to preuent the danger of the Ill , Is more than Man , surpassing humane skill ▪ Who playes a happy game with crafty sleyte , Confirmes himselfe but Fortunes Fauourite ; But he that husbands well an ill-dealt Game , Deserues the credit of a Gamesters name : ¶ Lord , if my Cards be bad , yet lend me skill To play them wisely ' , and make the best of ill . THE ARGVMENT . The learned Councell plead the case , The Queene degraded from her place , Decrees are sent throughout the Land , That wiues obey , and men command . Sect. 3. THe righteous Councell ( hauing heard the Cause ) Aduiz'd awhile , with respit of a pause , Till Memucan ( the first that silence brake ) Vnseal'd his serious lips , and thus bespake : The Great Assuerus sou'raigne Lord and King , ( To grace the period of his Banqueting ) Hath sent for Vashti : Vashti would not come , And now it rests in vs to giue the doome . But lest that too much rashnesse violate The sacred Iustice of our happy state , We first propound the height of her offence , Next , the succeeding Inconuenience , Thus broke in two , he did anew ordaine That these same two should be made One againe : Till singling Death this sacred knot vndoe , And part this new-made One , once more in two . ¶ Since of a Rib first framed was a Wife , Let Ribs be Hi'rogliphicks of their life : Ribs coast the heart , and guard it round about , And like a trusty Watch keepe danger out ; So tender Wiues should loyally impart Their watchfull care to fence their Spouses heart : All members else from out their places roue , But Ribs are firmely fixt , and seldome moue : Women ( like Ribs ) must keepe their wonted home , And not ( like Dinah that was rauish't ) rome : If Ribs be ouer-bent , or handled rough , They breake ; If let alone , they bend enough : Women must ( vnconstrain'd ) be plyent still , And gently bending to their Husbands will. The sacred Academy of mans life Is holy wedlocke in a happy Wife . It was a wise mans speech , Could neuer they now to command , that knew not first t' obey : Wher 's then that high Command , that ample Glory , Which for a patterne ( left in endlesse story ) Your noble Sexe in former dayes atchiu'd ? Whose sounding Fame no after-Times outliu'd . What braue Command ? How well-succeeding broyles ? What stately Triumphs ? What victorious spoyles Their hands achiu'd ? They sway'd their Scepters thē As well in Kingdomes , as in hearts of men ; And sweet obedience was the lowly stayre Mounted their steps to that Commanding chaire : A womans Rule should be in such a fashion , Onely to guide her houshold , and her Passion : And her obedience neuer's out of season , So long as either Husband lasts , or Reason : Ill thriues the haplesse Family , that showes A Cocke that 's silent , and a Hen that crowes . I know not which liue more vngodly liues , ¶ * Obeying Husbands , or commanding Wiues . THE ARGVMENT . Assuerus pleas'd , His seruants motion Propounded , gaine his approbation . Esters descent , her Iewish race : Her beautyes , and her perfit Grace . Sect. 4. VVHen Time ( that endeth all things ) did asswage The burning Feuer of Assüerus rage , And quiet satisfaction had assign'd Delightfull Iu'lyps to his troubled mind , He cal'd his old remembrance to account Of Vashti , and her Crimes that did amount To th'summe of their diuorcement : In his thought He weigh'd the censure of her heedlesse fault : His fawning seruants willing to preuent him , If too much thought should make his loue repent him , Said thus : ( If it shall please our gracious Lord To crowne with Audience his seruants word ) Let strict Inquest , and carefull Inquisition In all the Realme be made , and quicke prouision Throughout the Medes and Persians all among , For comely Virgins , beautifull and yong , Which ( curiously selected ) let them bring Into the Royall Palace of the King ; And let the Eunuchs of the King take care For Princely Robes , and Vestures , and prepare Sweet Odours , choyse Perfumes , and all things meet , To adde a greater sweetnesse to their sweet ; And she , whose perfect beames shall best delight , And seeme most gracious in his Kingly sight ; To her be giuen the Conquest of her face , And be inthron'd in scornfull Vashties place . The proiect pleas'd the King , who made an Act To second what was said with soone effect . Within the walls of Shusa dwelt there one , By breeding , and by birth a Iew , and knowne By th' name of Mordecai , * of mighty kin , Descended from the Tribe of Beniamin , ( Whose necke was subiect to the slauish yoke , When * Ieconiah was surpris'd and tooke , And carried captiue into Babels Land , With strength of mighty Neb'chadnezzars hand ; ) Within his house abode a Virgin bright , Whose name was Ester , or Hadassa hight , His brothers Daughter , whom ( her parents dead ) This Iew did foster , in her fathers stead ; She wanted none , though father she had none , Her vncles loue assum'd her for his owne ; Bright beames of beauty streamed from her eye , And in her cheekes sate maiden modesty ; Which peerelesse beauty lent so kinde a rellish To modest vertue , that they did imbellish Each others ex'lence , with a full assent , In her to boast their perfect complement . Meditatio quarta . THe strongest Arcteries that knit and tye The members of a mixed Monarchy , Are learned Councels , timely Consultations , Rip'ned Aduice , and sage Deliberations ; And if those Kingdomes be but ill be-blest , Whose Rule 's committed to a young mans brest ; Then such Estates are more vnhappy farre , Whose choycest Councellors but * Children are : How many Kingdomes blest with high renowne , ( In all things happy else ) haue plac'd their Crowne Vpon the temples of a childish head , Vntill with ruine , King , or State be sped ! What Massacres ( begun by factious iarres , And ended by the spoyle of ciuill warres ) Haue made braue Monarchyes vnfortunate , And raz'd the glory ' of many ' a mighty State ? How many hopefull Princes ( ill-aduis'd By young , and smooth-fac'd Councell ) haue despis'd The sacred Oracles of riper yeeres , Till deare Repentance washt the Land with teares ! Witnes thou lucklesse , and succeeding * Son Of ( wisdomes Fauourite ) great Salomon ; How did thy rash , and beardlesse Councell bring , Thy fortunes subiect to a stranger King ? And laying burthens on thy peoples neck , The weight hung sadly on thy bended back . Thou second * Richard ( once our Brittaine King , Whose Syr's , and Grandsyr's fame the world did ring ) How was thy gentle nature led aside , By greene aduisements , which thy State did guide , Vntill the title of thy Crowne did crack , And fortunes ( like thy Fathers name ) were black ? ¶ Now glorious Brittaine , clap thy hands , and blesse Thy sacred fortunes ; for thy happinesse ( As doth thy Iland ) does it selfe deuide , And sequester from all the world beside ; Blest are thy open Gates with ioyfull peace , Blest are thy heaped barnes with sweet increase , Blest in thy Councell , whose industrious skill , Is but to make thy fortunes happy still ; In all things blest , that to a State pertaine ; Thrise happy in my dreaded Soueraigne , My sacred Sou'raigne , in whose onely brest , A wise Assembl ' of Priuy Councels rest , Who conquers with his princely Heart as far ▪ By peace , as Alexander did by War , And with his Olife branch more hearts did boord , Then daring Cesar did , with Cesars sword : Long mayst thou hold within thy Royall hand , The peacefull Scepter of our happy Land : ¶ Great Iudah's Lyon , and the Flow'r of Iesse , Preserue thy Lynes , and thy Flowers blesse . THE ARGVMENT . Faire Virgins brought to Hege's hand , The custome of the Persian Land ; Esters neglect of rich attire , To whet the wanton Kings desire . Sect. 5. ANd when the lustfull Kings Decree was read In eu'ry eare , and Shire proclaim'd , and spred , Forthwith vnto the Eunuch Hege's hand The Beuy came , the pride of beauties band , Armed with ioy , and warring with their eyes , To gaine the Conquest of a Princely prize ; But none in peerlesse beauty shin'd so bright , As louely Ester did , in Hege's sight , In loyall seruice he obserued her ; He sent for costly Oyles , and dainty Myrrh , To fit her for the presence of the King : Rich Tyres , and change of vesture did he bring ; Seuen comely maids he gaue , to tend vpon her , To shew his seruice , and increase her honour : But she was watchfull of her lips , and wise , Disclosing not her kindred , or alyes : For trusty Mardocheus tender care Gaue hopefull Ester Items to beware To blaze her kin , or make her people knowne , Lest for their sake , her hopes be ouerthrowne ; Before the Gates he to and fro did passe , Wherein inclos'd ( the Courtly ) Ester was , To vnderstand how Ester did behaue her , And how she kept her in the Eunuchs fauour . Now when as Time had fitted eu'ry thing , By course these Virgins came before the King. Such was the custome of the Persian soyle , Sixe months the Maids embalm'd in Myrrh and Oyle , Sixe other months perfum'd in odours sweet , That perfect lust , and great excesse may meet ; What costly Robes , rare Iewels , rich attire , Or , curious Fare , these Virgins did desire , 'T was giuen , and freely granted , when they bring Their bodies to be prostrate to the King : Each Virgin keepes her turne , and all the night They lewdly lauish in the Kings delight , And soone as morning shall restore the day , They in their bosomes beare blacke night away , And ( in their guilty brests , as are their sinnes Close prisoners ) in the house of Concubines , Euen so are they , vntill the King shall please , With lustfull bayle their bondage to release . Now when the turne of Ester was at hand , To satisfie the wanton Kings command , Shee sought not ( as the rest ) with braue attire , To lend a needlesse spurre to foule Desire , Nor yet indeuours with a whorish Grace , T'adulterate the beauty of her face : Nothing she sought to make her glory brauer , But simply tooke , what gentle Hege gaue her : Her sober visage daily wan her honour : Each wandring eye inflam'd , that look'd vpon her . Meditatio quinta . WHen God had with his All-producing Blast , Blowne vp the bubble of the World , and plac't In order that , which he had made in measure , As well for needfull vse , as ioyfull pleasure : Then out of earthy mould he fram'd a * creature Farre more Diuine , and of more glorious feature Than earst he made , indu'd with vnderstanding , With strength victorious , & with awe commanding , With Reason , Wit , replete with Maiesty , With heauenly knowledge , and Capacity , True embleme of his Maker : Him he made The sou'raigne Lord of all ; Him all obay'd ; Yeelding their liues ( as tribute ) to their King ; Both Fish , and Bird , and Beast , and euery thing : His body 's rear'd vpright , and in his eye , Stand Radient beames of awfull sou'rainty ; All Creatures else pore downward to the ground , Man lookes to heauen , and all his thoughts rebound : Vpon the Earth ( where tydes of pleasures meet ) He treads , and daily tramples with his feet ; Which reade sweet Lectures to his wandring eyes , And teach his lustfull heart to moralize : * Naked he liu'd , nak'd to the world he came ; For he had then nor fault to hide , nor shame : He lik't them all , but when with strict reuye , He viewed Esters face , his wounded eye Sparkl'd , whilst Cupid with his youthfull Dart , Transfixt the Center of his feeble heart ; Ester is now his ioy , and in her eyes , The sweetest flower of his Garland lyes : Who now but Ester ? Ester crownes his blisse ; And hee 's become her prisoner , that was his : Ester obtaines the prize , her high desert Like Di'mond's richly mounted in his heart ; Iö , now Iö Hymen sings ; for she That crownes his ioy , must likewise crowned be : The Crowne is set on Princely Esters head , Ester sits Queene in scornfull Vashties stead . To consecrate this Day to more delights , In due solemnizing the nuptiall rites , In Esters name , Assuerus made a Feast , Inuited all his Princes , and releast The hard taxation , that his heauy hand Laid on the groning subiects of his Land ; No rites were wanting to augment his ioyes , Great gifts confirm'd the bounty of his choyce : Yet had not Esters ( lauish ) tongue descri'd Her Iewish kin , or where she was aly'd ; For still the words of Mordecai did rest Within the Cabbin of her Royall brest , That was as plyent ( being now a Queene ) To sage aduice , as ere before sh 'ad been . It came to passe , as Mardochaeus sate Within the Portall of the Princes gate , He ouer-heard two seruants of the King , Closly combin'd in hollow whispering , ( Like whistling Notus that foretells a raine ) To breathe out treason ' gainst their Soueraigne : Which , soone as loyall Mardochaeus heard , Forthwith to Esters presence he repair'd ; Disclos'd to her , and to her care commended The Traitors , and the treason they intended : Whereat , the Queene ( impatient of delay ) Betrayd the Traitors , that would her betray , And to the King vnbosom'd all her heart , And who her Newes-man was , and his desert . Now all on hurly-burly was the Court , Fild with the foulenesse of this sad report : The watch was set , pursuit was sent about , To guard the King , and finde the Traitours out , Who found , and guilty found , by speedy triall , ( Where witnesse speakes , what boots a bare deniall ? ) Were both hang'd vp , vpon the shamefull tree : ( To beare such fruit let trees ne'r barren be ▪ ) And what successe this happy Day afforded , Was in the Persian Chronicles recorded . Explicit Hist . Meditatio sexta . THe hollow Concaue of a humane brest Is Gods Exchequer , and therein the best , And sum of all his chiefest wealth consists , Which he shuts vp , and opens when he lists : No power is of man : To loue , or hate , Lyes not in mortals brest , or pow'r of Fate : Who was the issue of a Royall breed , The off-cast off-spring of the cursed seed Of Amalek , from * him descended right , That sold his birth-right for his Appetite ; Haman his name ; His fortunes did improue , Increast by fauour of the Princes loue : Full great he grew , preferd to high command , And plac'd before the Princes of the Land : And since that honour , and due reuerence Attend , where Princes giue preeminence ; The King commands the seruants of his State , To suit Respect to Hamans high estate , And doe him honour , fitting his degree , With vayled Bonnet , and low bended knee : They all obseru'd ; But aged Mordecai ( Whose stubborne ioynts-neglected to obey The seed , which God with infamy had branded ) Stoutly refused what the King commanded ; Which , when the seruants of the King had seene , Their fell disdaine , mixt with an enuious spleene , Inflam'd ; They question'd how he durst withstand The iust performance of the Kings Command : Daily they checkt him for his high disdaine , And he their checks did daily entertaine With silent slight behauiour , which did proue As full of care , as their rebukes of loue . Since then their hearts ( not able to abide A longer suffrance of his peeuish pride ) ( Whose scorching fires , passion did augment , ) Must either breake , or finde a speedy vent : To Haman they th' vnwelcome newes related , And what they said , their malice aggrauated . Enuie did ope her Snake-deuouring Iawes , Foamd frothy blood , and bent her vnked Pawes , Her hollow eyes did cast out sudden flame , And pale as ashes lookt this angry Dame , And thus bespake ! Art thou that man of might , That Impe of Glory ? Times great Fauorite ? Hath thy deserued worth restor'd againe The blemisht honour of thy Princely straine ? Art thou that Wonder which the Persian State Stands gazing at so much , and poynting at ? Filling all wondring eyes with Admiration , And euery loyall heart with Adoration ? Art thou that mighty He ? How haps it then That wretched Mordecai , the worst of men , A captiue slaue , a superstitious Iew , Slights thee , and robs thee of thy rightfull due ? Nor was his fault disguis'd with Ignorance , ( The vnfee'd Aduocate of sinne ) or Chance , But backt with Arrogance and foule Despite : Rise vp , and doe thy blemisht honour right . Vp ( like his deepe Reuenge ) rose Haman then , And like a sleeping Lion from his Den , Rouz'd his relentlesse Rage ; But when his eye Confirm'd the newes Report did testifie , His Reason straight was heau'd from off his henge , And Fury rounded in his eare , Reuenge , And ( like a rash Aduiser ) thus began : There 's nothing ( Haman ) is more deare to man , And cooles his boyling veynes with sweeter pleasure , Than quicke Reuenge ; for to reuenge by leisure , Is but like feeding , when the stomacke 's past , Pleasing nor eager appetite , nor taste : ¶ Lord , let my fortunes be or rich , or poore : If small , the lesse account ; if great , the more . THE ARGVMENT . Vnto the King proud Haman sues , For the destruction of the Iewes : The King consents , and in his name Decrees were sent t' effect the same . Sect. 8. NOw when the yeere had tum'd his course about , And fully worne his weary howers out , And left his circling trauell to his heire , That now sets onset to th' ensuing yeere , Proud Haman ( pain'd with trauell in the birth , Till after-time could bring his mischiefe forth ) Cast Lots , from month to month , from day to day , To picke the choycest time , when Fortune may Be most prospicious to his damned plot ; Till on the last month fell th' vnwilling Lot : So Haman guided by his Idoll Fate , ( Cloking with publike good his priuate Hate ) In plaintiffe tearmes , where Reason lent the rellish , Vnto the King , his speech did thus imbellish : Vpon the limits of this happy Nation , There flotes a skumme , an off-cast Generation , Disperst ; despis'd , and noysome to the Land , And Refractory to the Lawes , and thy Command , Not stooping to thy Power , but despising All Gouernment , but of their owne deuising , And stirre the glowing embers of diuision , The hatefull mother of a States sedition , The which ( not soone redrest by Reformation ) Will ruine breed to thee , and to thy Nation , Begetting Rebels , and seditious broyles , And fill thy peacefull Land , with bloody spoyles : Now therefore , if it please my gracious Lord , To right this grieuance with his Princely sword , That Death , and due Destruction may be sent , To take the Couie of this rabblement , Vnto the Royall Treasure of the King , Ten thousand siluer Talents will I bring . Then gaue the King , from off his heedlesse hand , His Ring to Haman , with that Ring , command , And said : Thy proffer'd wealth possesse , Yet be thy iust Petition ne'rthelesse Entirely granted . Lo , before thy face Thy vassals lye , with all their rebell race ; Thine be the people , and the power thine , To doome the Traitors their deserued Fine . Forthwith the Scribes were summon'd to appeare , Decrees were written , sent to eu'ry Shiere ; To all Lieutenants , Captaines of the Band , And all the Prouinces throughout the Land , Stil'd in the name and person of the King , And made authentick with his Royall Ring ; By speedy Post-men were the Letters sent ; And this the summe is of their sad content : Let eu'ry Prouince in the Persian Land , ( Vpon the * Day prefixt ) prepare his hand , To make the Channels flow with Rebels blood , And from the earth to root the Iewish brood : And let the softnesse of no partiall heart , Through melting pitty , loue , or fond desert , Spare either young or old , or man , or woman , But like their fault , so let their plagues be common ; Decreed , and sealed by our Princely Grace , And giuen at Sushan , from our Royall Place . So Haman fill'd with ioy ( his fortunes blest With faire succeeding of his foule request ) Laid care aside to sleepe , and with the King , Consum'd the time in iolly banqueting : Meane while , the Iewes , ( the poore afflicted Iewes Perplext , and startl'd with the newbred newes ) With drooping heads , and selfe-imbracing armes , Wept forth the Dirge of their ensuing harmes . Meditatio octaua . OF all diseases in a publike weale , No one more dangerous , and hard to heale , ( Except a tyrant King ) then when great might Is trusted to the hands , that take delight To bathe , and paddle in the blood of those , Whom iealousies , and not iust cause oppose : For when as haughty power is conioynd Vnto the will of a distemper'd mind , What e'r it can , it will , and what it will , It in it selfe , hath power to fulfill : What mischiefe then can linger , vnattempted ? What base attempts can happen , vnpreuented ? Statutes must breake , good Lawes must go to wracke , And ( like a Bowe that 's ouerbent ) must cracke : Iustice ( the life of Law ) becomes so furious , That ( ouer-doing right ) it prooues iniurious : Mercy ( the Steare of Iustice ) flyes the Citty , And falsly must be tearm'd , a foolish Pitty : Meane while the gracious Princes tender brest ( Gently possest with nothing but the best Of the disguis'd dissembler ) is abus'd ▪ And made the cloke , wherewith his fault 's excus'd : The radient beames that warme , and shine so bright , Comfort this lower world with heate , and light , But drawne , and recollected in a glasse , They burne , and their appoynted limits passe : Euen so the power from the Princes hand , Directs the subiect with a sweet command , But to peruerse fantasticks if confer'd , Whom wealth , or blinded Fortune hath prefer'd , It spurres on wrong , and makes the right retire , And sets the grumbling Common-wealth on fire : Their foule intent , the Common good pretends , And with that good , they maske their priuate ends , Their glorie 's dimme , and cannot b'vnderstood , Vnlesse it shine in pride , or swimme in blood : Their will 's a Law , their mischiefe Policy , Their frownes are Death , their power Tyranny : Ill thriues the State , that harbours such a man , That can , what e'r he wills , wills , what he can . May my vngarnisht Quill presume so much , To glorifie it selfe , and giue a touch Vpon the Iland of my Sou'raigne Lord ? What language shall I vse , what new-found word , T' abridge the mighty volume of his worth , And keepe me blamelesse , from th'vntimely birth ( Of false reputed flattery ? ) He lends No cursed Haman pow'r , to worke his Ends Vpon our ruine , but transferres his grace On iust desert , which in the vgly face Of foule Detraction , ( vntoucht ) can dare , And smile till black-mouth'd Enuy blush , and tare Her Snaky fleece . Thus , thus in happy peace He rules , to make our happinesse increase , Directs with loue , commands with Princely awe , And in his brest he beares a liuing Law : Defend vs thou , and heauens thee defend , And let proud Hamans haue proud Hamans end . THE ARGVMENT . The Iewes , and Mordecai lament , And wayle the height of their distresses : But Mordecai the Queene possesses , With cruell Hamans soule intent . Sect. 9. NOw when as Fame ( the daughter of the earth Newly dis-burthen'd of her plumed birth ) From off her Turrets did her wings display , And pearcht in the sad eares of Mordecai , He rent his garments , wearing in their stead Distressed sackcloth : on his fainting head He strowed Dust , and from his showring eyes Ran flouds of sorrow , and with bitter cryes His griefe saluted heauen ; his groanes did borrow No Art , to draw the true pourtraict of sorrow , Nor yet within his troubled brest alone , ( Too small a stage for griefe to trample on ) Did Tyrant sorrow act her liuely Sceane , But did inlarge ( such griefe admits no meane ) The lawlesse limits of her Theater i th' hearts of all the Iewish Nation , where ( With no dissembled Action ) she exprest The liuely Passion of a pensiue brest . Aboue , or here below ; And he that doth Inioy the one , may neuer taste of both ; Sweating , and constant labour wins the Goale Of Rest ; Afflictions clarifie the soule , And like hard Masters , giue more hard directions , Tut'ring the nonage of vncurb'd affections : Wisedome ( the Antidote of sad despaire ) Makes sharpe Afflictions seeme not as they are , Through patient suffrance , and doth apprehend , Not as they seeming are , but as they end : To beare Affliction with a bended brow , Or stubborne heart , is but to disallow The speedy meanes to health ; salue heales no sore , If misapply'd , but makes the griefe the more : Who sends Affliction , sends an end ; and He Best knowes what 's best for him , what 's best for me : ' T is not for me to carue me where I like ; Him pleases when he list , to stroake or strike : I 'le neither wish , nor yet auoyd Tentation , But still expect it , and make Preparation : If he thinke best my Faith shall not be tride ; ( Lord ) keepe me spotlesse from presumptuous pride : If otherwise ; with triall , giue me care , By thankfull patience , to preuent Despaire ; Fit me to beare what e'r thou shalt assigne ; I kisse the Rod , because the Rod is thine . How-e'r , let me not boast , nor yet repine , With triall , or without ( Lord ) make me thine . THE ARGVMENT . Her aydimplor'd , the Queene refuses To helpe them , and her selfe excuses : But ( vrg'd by Mordecai ) consents To die , or crosse their foes intents . Sect. 10. NOw when the seruant had return'd the words Of wretched Mordecai , like poynted swords , They neere impierc't Queen Esters tender hart , That well could pitty , but no helpe impart ; Ballast with griefe , and with the burthen foyld , ( Like Ordnance ouer-charg'd ) she thus recoyld : Goe , Hatach , tell my wretched kinsman thus , The case concernes not him alone , but vs : We are the subiect of proud Hamans hate , As well as you ; our life is poynted at As well as yours , or as the meanest Iew , Nor can I helpe my selfe , nor them , nor you : You know the Custome of the Persian State , No King may breake , no subiect violate : How may I then presume to make accesse Before th' offended King ? or rudely presse ( Vncall'd ) into his presence ? How can I Expect my suit , and haue deseru'd to dye ? Must suit his deare indeuour to his might ; Each one must lift , to make the burthen light , Prouing the power , that his gifts afford , To raise the best aduantage for his Lord , Whose substitute he is , and for whose sake We liue and breathe ; each his account must make , Or more , or lesse ; and he whose power lacks The meanes to gather honey , must bring waxe : Fiue Talents double fiue , two render foure ; Wher 's little , little 's crau'd , where much , ther 's more : Kings by their Royall priuiledge may doe , What vnbefits a mind to search into , But by the force of their Prerogatiues , They cannot free the custome of their liues : The silly Widdow , ( from whose wrinkled browes Faint drops distill , through labour that she owes Her needy life , ) must make her Audite too , As well as Kings , and mighty Monarkes doe : The world 's a Stage , each mortall acts thereon , As well the King that glitters on the Throne , As needy beggers : Heau'n Spectator is , And markes who acteth well , and who amisse . ¶ What part befits me best , I cannot tell : It matters not how meane , so acted well . THE ARGVMENT . Vnto the King Queene Ester goes , He ( vnexpected ) fauour showes , Demands her suit , shee doth request The King and Haman to a Feast . Sect. 11. WHen as Queene Esters solemne three dayes Fast Had feasted heauen , with a sweet repast , Her lowly bended body she vnbow'd , And ( like faire Titan breaking from a cloud ) She rose , and with her Royall Robes she clad Her liuelesse limmes , and with a face as sad As griefe could paint , ( wanting no Art to borrow A needlesse helpe to counterfeit a sorrow , ) Softly she did direct her feeble pace Vnto the inner Court , where for a space , She boldly stood before the Royall Throne , Like one that would , but durst not make her mone : Which when her gracious Lord did well behold , His heart relented , ( Fortune helpes the bold ) And to expresse a welcome vnexpected , Forth to the Queene his Scepter he directed ; Whom ( now imboldn'd to approch secur'd ) In gracious tearmes , he gently thus coniur'd : What is 't Queene Ester would ? What sad request Hangs on her lips , dwells in her doubtfull brest ? Say , say , ( my lifes preseruer ) what 's the thing , That lyes in the performance of a King , Shall be deny'd ? Faire Queene , what e'r is mine Vnto the moyty of my Kingdom 's thine . So Ester thus : If in thy Princely eyes Thy loyall seruant hath obtain'd the prize Of vndeserued fauour , let the King And Haman grace my this-dayes-banqueting , To crowne the dainties of his handmaids Feast , Humbly deuoted to so great a Ghest . The motion pleas'd , and fairly well succeeded : ( To willing minds , no twice intreaty needed ) They came , but in Queene Esters troubled face , Rob'd of the sweetnesse of her wonted Grace , The King read discontent ; her face diuinde The greatnesse of some further suit behinde . Say , say , ( thou bounteous haruest of my ioyes ) ( Said then the King ) what dumpish griefe annoyes Thy troubled soule ? Speake , Lady , what 's the thing Thy heart desires ? By th' onour of a King , My Kingdomes halfe , requested , I 'le diuide To faire Queene Ester , to my fairest Bride . Lo then the tenor of my deare Request , ( Replide the Queene , ) Vnto a second Feast , Thy humble suitor doth presume to bid The King , and Haman , as before she did : Now therefore , if it please my Gracious Lord , To daine his Royall presence , and afford The peerlesse treasure of his Princely Grace , To dry the sorrowes of his Handmaids face , Then to my Kingly , and thrice-welcome Ghest , His seruant shall vnbosome her Request . Meditatio vndecima . HE that inuites his Maker to a Feast , ( Aduising well the greatnesse of his Chest ) Must clense his dining roome from foule infections , And sweepe the Cobwebs of his lewd Affections , And then prouide such Cates , as most delight His Palate , and best please his Appetite : And such are holy workes , and pious deeds , These are the dainties whereon heau'n feeds : Faith playes the Cooke , seasons , directs , and guides ; So man findes meate , so God the Cooke prouides : His drinke are teares , sprung from a midnight cry , Heau'n sips out Nectar from a sinners eye ; The dining Chamber , is the soule opprest ; God keepes his Reuels in a Sinners brest : The musick that attends the Feast , are grones , Deepe-sounding sighes , and lowd-lamenting mones : Heau'n heares no sweeter musick , than complaints ; The Fasts of sinners , are the Feasts of Saints , To which heau'n daynes to stoop , & heau'ns hie King Transcends , whil'st all the Quire of Angels sing , And with such sense-bereauing Sonnets fill The hearts of wretched men , that my rude Quill ( Dazeld with too much light ) it selfe addressing To blaze them forth , obscures them in th' expressing : Thrice happy man , and thrice thrice happy Feast , Grac'd with the presence of so great a Ghest ; To * him are freely giuen the * priuie keyes Of heauen and earth , to open when he please , And locke when-e'r he list ; In him it lies To ope the showring floud-gates of the skyes , Or shut them at his pleasure ; In his hand The Host of heauen is put ; If he command , The Sunne ( not daring to withstand ) obeyes , Out runnes his equall howres , flyes backe , or stayes , To him there 's nought vneasie to atchieue ; Hee 'le rouze the graues , and make the dead aliue . ¶ Lord , I 'me vnfit t' inuite thee to my Home , My Cates are all too course , too meane my Roome : Yet come and welcome ; By thy pow'r Diuine , Thy Grace may turne my water into Wine . THE ARGVMENT . Good Mordecai's vnreuerence Great Hamans haughty pride offends : H'acquaints his wife with the offence ; The counsell of his wife and friends . Sect. 12. THat day went Haman forth ; his swolne brest Was fill'd with ioyes , and heart was full possest Of all the height Ambition could require , To satisfie her prodigall Desire . But when he passed through the Palace Gate , ( His eye-sore ) aged Mardocheus sate , With dauntlesse head vnbar'd , and knee vnbent , Vnapt to fawne , with slauish blandishment : Which when Great Haman saw , his boyling brest ( So foule disdaine vnable to digest ) Ran o're ; his blood grew hot , and new desires Incenst , and kindled his auenging fires : Surcharg'd with griefe , and sicke with male-content Of his distemper'd passion , home he went ; Where ( to asswage the swelling of his sorrow With words , the poorest helpes distresse can borrow ) His wife , and friends he summon'd to partake His cause of discontent , and thus bespake : See , see , how Fortune with a lib'rall hand , Hath with the best , and sweetest of the Land , Crown'd my desires , and hath timely blowne My budded hopes , whose ripenesse hath out-growne The limits , and the height of expectation , Scarce to b'inioyd , but in a Contemplation : See , see , how Fortune ( to inlarge my breath , And make me liuing in despight of Death ) Hath multiplide my loynes , that after-Fame May in my stocke preserue my Blood , my Name . To make my honour with my fortunes euen , Behold , my gracious Lord the King hath giuen And trusted to my hand the sword of Pow'r ; Or life , or death lies where I laugh or lowre : Who stands more gracious in the Princes eye ? How frownes the King , if Haman be not by ? Ester the Queene hath made the King her Ghest , And ( wisely weighing how to grace the Feast With most aduantage ) hath ( in policy ) Inuited me : And no man else but I ( Onely a fit Companion for a King ) May taste the secrets of the banqueting : Yet what auailes my wealth , my place , my might ? How can I rellish them ? with what delight ? What pleasure is in dainties , if the Tast Be in it selfe distemper'd ? Better Fast : In many sweets , one sowre offends the Pallate ; One loth some weed annoyes the choycest Sallat : What are my riches ? What my honour'd Place ? What are my children ? or my Princes Grace , So long as cursed Mordecai furuiues ? Whose very breath infects , whose life depriues My life of blisse , and visage sternly strikes Worse venime to mine eyes , than Basilisks . When Haman then had lanc'd his rip'ned griefe In bloody tearmes , they thus appli'd reliefe : Erect a Gibbet , fifty Cubits hie , Then vrge the King ( what will the King denie When Haman sues ? ) that slauish Mordecai Be hang'd thereon ; his blood will soone allay The heate of thine ; His cursed death shall fame The highnesse of thy power , and his shame ; So when thy suit shall finde a faire euent , Goe banquet with the King , and liue content . The Counsell pleas'd : The Gibbet fairely stands , Soone done , as said : Reuenge findes nimble hands . Meditatio duodecima . SOme Eu'ls I must approue , All Goods , I dare not , Some are and seeme not good ; some seeme , and are not : In chusing Goods , my heart shall make the choyce , My flattring eye shall haue no casting voyce ; No outward sence may chuse an inward blisse , For seeming Happinesse least happy is : The eye ( the chiefest Cink-port of the Hart ) Keepes open doores , and playes the Panders part To painted pleasures , luring the Affections , And maskes foule faces vnder false complections ; It hath no pow'r to iudge , nor can it see Things as they are , but as they seeme to be . There 's but one happinesse , one perfect blisse ; But how obtaind , or where , or what it is , The world of nature ne'r could apprehend , Grounding their labours on no other end Then supposition , dinersly affecting Some one thing , some another , still proiecting Prodigious fancies , till their learned Schooles Lent so much knowledge , as to make them fooles : One builds his blisse vpon the blaze of Glory , Can perfect happinesse be transitory ? In strength , another summes Felicity : What horse is not more happy farre than he ? Some pile their happinesse on heapes of wealth , Which ( sicke ) they 'd loath , if gold could purchase health ; Be done to him the King shall most affect ; In Robes Imperiall be his body drest , And brauely mounted on that very Beast The King bestrides ; then be the Crowne of State Plac'd on his lofty browes ; let Princes waite Vpon his Stirrop , and in triumph leade This Impe of Honour , in Assuerus stead ; And to expresse the glory of his name , Like Heralds , let the Princes thus proclaime , This peerlesse honour , and these Princely rites Be done to him , in whom the King delights . Said then the King , ( O sudden change of fate ! Within the Portall of our Palace Gate There sits a Iew , whose name is Mordecai , Be he the man ; Let no peruerse delay Protract ; But what thy lauish tongue hath said , Doe thou to him : So Haman , sore dismaid : His tongue ( ty'd to his Roofe ) made no reply , But ( neither daring answere , nor deny ) Perforce obeyd , and so his Page became , Whose life he sought to haue bereau'd with shame : The Rites obserued , Mordecai return'd Vnto the Gate , Haman went home and mourn'd , ( His visage muffled in a mournfull vale ) And told his wife this melancholy Tale ; Whereat amaz'd and startl'd at the newes , Despairing , thus she spake ; If from the Iewes This Mordecai deriue his happy line , His be the Palme of victory , not thine ; The highest heau'ns haue still conspir'd to blesse That faithfull seed , and with afaire successe , Haue crown'd their iust designes : If Mordecai Descend from thence , thy hopes shall soone decay , And melt like waxe before the mid-day Sunne . So said , her broken speech not fully done , Haman was hasted to Queene Esters Feast ; To mirth and ioy , an indisposed Ghest . Meditatio decimatertia . THere 's nothing vnder heauen more glorifies The name of Kings , or in a subiects eyes Winnes more obseruance , or true loyalty , Than sacred Iustice , shared equally : No greater glory can belong to Might , Than to defend the feeble in their right ; To helpe the helplesse , and their wrongs redresse , To curbe the haughty-hearted , and suppresse The proud ; requiting eu'ry speciall Deed With punishment , or honourable meed : Herein Kings aptly may deserue the name Of Gods , inshrined in an earthly frame ; Nor can they any way approach more nye The full perfection of a Deity , Then by true Iustice imitating heauen In nothing more , than in the poyzing euen Their righteous ballance : Iustice is not blind , As Poets faine , but with a sight refin'd Her Lyncian eyes are cleer'd , and shine as bright As doe their errours , that deny her sight ; The soule of Iustice resteth in her eye ; Her Contemplation is to descry Thy hand maid hath found fauour ; let my Lord Grant me my life ( my life so much abhorr'd , To doe him seruice ) and my peoples life , Which now lye open to a Tyrants knife : Our liues are sold , 't is I , 't is guiltlesse I , Thy loyall Spouse , thy Queene and hers must dye ; The spotlesse blood of me , thy faithfull Bride , Must sivage the swelling of a Tyrants pride : Had we been sold for drudges , to attend The busie Spindle , or for slaues , to spend Our weary howers to deserue our bread , So as the gaine stood but my Lord in stead , I had been silent , and ne'r spent my breath : But neither he that seekes it , nor my Death , Can to himselfe the least aduantage bring , ( Except Reuenge ) nor to my Lord the King. Like to a Lion rouzed from his rest , Rag'd then the King , and thus his rage exprest : Who is the man , that dares attempt this thing ? Where is the Traitor ? What ? Am I a King ? May not our subiects serue , but must our Queene Be made the subiect of a villaines spleene ? Is not Queene Ester bosom'd in our heart ? What Traitor then dares be so bold , part Our heart , and vs ? Who dares attempt this thing ? Can Ester then be slaine , and not the King ? Repli'd the Queene , The man that hath done this , That cursed Haman , wicked Haman is : Like as a Felon shakes before the Bench , Whose troubled silence proues the Euidence , So Haman trembled , when Queene Ester spake , Nor answere , nor excuse , his Guilt could make . The King , no longer able to digest So foule a Trechery , forsooke the Feast , Walk'd in the Garden , where consuming rage Boyl'd in his heart , with fire ( vnapt t' asswage . ) So Haman pleading guilty to the fault , Besought his life of her , whose life he sought . When as the King had walk'd a little space , ( So rage and choller often shift their place ) In , he return'd , where Haman fallen flat Was on the bed , whereon Queene Ester sate ; Whereat the King new cause of rage debates , ( Apt to suppose the worst , of whom he hates ) New passion adds new fuell to his fire , And faines a cause , to make it blaze the higher : Is 't not enough for him to seeke her death , ( Said he ) but with a Lechers tainted breath , Will he inforce my Queene before my face ? And make his Brothell in our Royall Place ? So said , they vailed Hamans face , as he Vnfit were to be seene , or yet to see : Said then an * Eunuch sadly standing by , In Hamans Garden , fifty Cubits high , There stands a Gibbet , built but yesterday , Made for thy loyall seruant Mordecai , Whose faithfull lips thy life from danger freed , And merit leads him to a fairer meed . Said then the King , It seemeth iust and good , To shead his blood , that thirsted after blood ; Who plants the tree , deserues the fruit ; 't is fit That he that bought the purchase , hansell it : Hang Haman there ; It is his proper good ; So let the Horseleach burst himselfe with blood : They straight obey'd : Lo here the end of Pride : Now rests the King appeas'd , and satisfi'de . Meditatio decimaquarta . CHeere vp , and caroll forth your siluer ditty , ( Heau'ns winged Quiristers ) and fill your Citty ( The new Ierusalem ) with iolly mirth : The Church hath peace in heauen , hath peace on earth ; Spread forth your golden pinions , and cleaue The flitting skies ; dismount , and quite bereaue Our stupid senses with your heauenly mirth , For lo , there 's peace in heauen , there 's peace on earth : Let Haleluiah fill your warbling tongues , And let the ayre , compos'd of Saintly songs , Breathe such Celestiall Sonnets in our eares ; That whosoe'r this heauenly musicke heares , May stand amaz'd , and ( rauish't at the mirth ) Chaunt forth , There 's peace in heauen , there 's peace on earth ; Let Mountaines clap their ioyfull , ioyfull hands , And let the lesser Hills trace o'r the lands In equall measure ; and resounding Woods , Bow downe your heads , and kisse your neighb'ring floods : Let peace and loue exalt your key of mirth ; For loe , there 's peace in heauen , there 's peace on earth : You holy temples of the highest King , Triumph with ioy ; Your sacred Anthemes sing ; Chaunt forth your Hymnes , and heauenly Roundelayes , And touch your Organs on their deeper keyes : For Haman's dead that daunted all your mirth , And now there 's peace in heau'n , there 's peace on earth : Proud Haman's dead , who ( liuing ) thee opprest , Seeking to cut , and seare thy Lilly brest ; The rau'ning Fox , that did annoyance bring Vnto thy Vineyard , 's taken in a Spring . ¶ Seem'd not thy Spouse vnkind , to heare thee weepe , And not redresse thee ? Seem'd he not asleepe ? No , ( Sion ) no , he heard thy bitter pray'r , But let thee weepe : for weeping makes thee faire . The morning Sunne reflects , and shines most bright , When Pilgrims grope in darknesse all the night : The Church must conquer , e'r she gets the prize , But there 's no conquest , where 's no enemies : The Day is thine ; In triumph make thy mirth , For now there 's peace in heauen , there 's peace on earth : What man 's so dull , or in his braines vndone , To say , ( because he sees not ) There 's no Sunne ? Weake is the faith , vpon a sudden griefe , That sayes , ( because not now ) There 's no reliefe : God's* bound to helpe , but loues to see men sue : Though datelesse , yet the bond 's not present due . ¶ Like to the sorrowes of our Child-bed wines , Is the sad pilgrimage of humane liues : But when by throes God sends a ioyfull birth , Then find we Peace in heauen , and Peace on earth . Meditatio decimaquinta . TO breathe , 's a necessary gift of nature , Whereby she may discerne a liuing Creature From plants , or stones : 'T is but a meere degree From Vegitation ; and this , hath she Like equally shar'd out to brutish beasts With man , who lesse obserues her due behests ( Sometimes ) than they , and oft by accident , Doe lesse improue the gift in the euent : But man , whose organs are more fairly drest , To entertaine a farre more noble Ghest , Hath , through the excellence of his Creation , A Soule Diuine ; Diuine by inspiration ; Diuine through likenesse to that pow'r Diuine , That made and plac'd her in her mortall shrine ; From hence we challenge lifes prerogatiue ; Beasts onely breathe ; 'T is man alone doth liue ; The end of mans Creation , was Society , Mutuall Communion , and friendly Piety : The man that liues vnto himselfe alone , Subsists and breathes , but liues not ; Neuer one Deseru'd the moity of himselfe , for he That 's borne , may challenge but one part of three ; Triparted thus ; his Country claimes the best ; The next , his Parents ; and Himselfe , the least . He husbands best his life , that freely giues It for the publike good ; He rightly liues ; That nobly dies : 't is greatest mastery , Not to be fond to liue , nor feare to dye On iust occasion ; He that ( in case ) despises Life , earnes it best , but he that ouer-prizes His dearest blood , when Honour bids him dye , Steales but a life , and liues by Robbery . ¶ O sweet Redeemer of the world , whose death Deseru'd a world of liues ! Had Thy deare breath Been deare to Thee ; Oh had'st Thou but deny'd Thy precious Blood , the world for e'r had dy'd : O spoyle my life , when I desire to saue it , By keeping it from Thee , that freely gaue it . THE ARGVMENT . Letters are sent by Mordecai , That all the Iewes , vpon the day Appointed for their death , withstand The fury of their foe-mens hand . Sect. 16. FOrthwith the Scribes were summon'd to appeare : To eu'ry Prouince , and to eu'ry Shiere Letters they wrote ( as Mordecai directed ) To all the Iewes , ( the Iewes so much deiected ) To all Lieu-tenants , Captaines of the Band , To all the States and Princes of the Land , According to the phrase , and diuers fashion Of Dialect , and speech of eu'ry Nation ; All which was stiled in the name of King , And canonized with his Royall Ring : Loe here the tenor of the Kings Commission ; Whereas of late , ( through Hamans foule sedition , ) Decrees were sent , and spred throughout the Land , To spoyle the Iewes , and with impartiall hand , ( Vpon a day prefixt ) to kill , and slay ; We likewise grant vpon that very day , Full power to the Iewes , to make defence , And quit their liues , and for a Recompence , To take the spoyles of those they shall suppresse , Shewing like mercy to the mercilesse . On posts , as swift as Time , was this Decree Commanded forth ; As fast as Day they flee , Spurr'd on , and hast'ned with the Kings Command , Which straight was noys'd , & publisht through y e Land , As warning to the Iewes , to make prouision To entertaine so great an opposition . So Mordecai ( disburthen'd of his griefe , Which now found hopefull tokens of reliefe ) Departs the presence of the King , addrest In Royall Robes , and on his lofty Crest He bore a Crowne of gold , his body spred With Lawne , and Purple deeply coloured : Fill'd are the Iewes with triumphs , and with noyse ( The common Heralds to proclaime true ioyes : ) Like as a prisner muffl'd at the tree , Whose life 's remou'd from death scarce one degree , His last pray'r said , and hearts confession made , ( His eyes possessing deaths eternall shade ) At last ( vnlook'd for ) comes a slow Reprieue , And makes him ( euen as dead ) once more aliue : Amaz'd , he rends deaths Muffler from his eyes , And ( ouer-ioy'd ) knowes not he liues , or dyes ; So ioy'd the Iewes , whose liues , this new Decree Had quit from death and danger , and set free Their gasping soules , and ( like a blazing light ) Disperst the darknesse of th'approching night ; So ioy'd the Iewes : and with their solemne Feasts , They chas'd dull sorrow from their pensiue brests : Meane while , the people ( startl'd at the newes ) Some grieu'd , some enui'd , some ( for feare ) turn'd Iewes . Meditatio decimasexta . AMong the Noble Greekes , it was no shame To lose a Sword ; It but deseru'd the name Of Warres disastrous fortune ; but to yeeld The right and safe possession of the Shield , Was foule reproach , and man-lesse cowardize , Farre worse than death to him that skorn'd to prize His life before his Honour ; Honour 's wonne Most in a iust defence ; Defence is gone , The Shield once lost : The wounded Theban cry'd , How fares my Shield ? which safe , he smil'd , & dy'd ▪ True Honour bides at home , and takes delight In keeping , not in gaining of a Right ; Scornes vsurpation , nor seekes she blood , And thirsts to make her name not great , as good : God giues a Right to man ; To man , defence To guard it giu'n ; But when a false pretence Shall ground her title on a greater Might , What doth he else but warre with Heau'n , and fight With Prouidence ? God sets the Princely Crowne On heads of Kings ; Who then may take it downe ? No iuster Quarrell , or more noble Fight , Than to maintaine , where God hath giu'n a Right ; There 's no despaire of Conquest in that warre , Where God's the Leader ; Policy 's no barre To his Designes ; no Power can withstand His high exployts ; within whose mighty Hand Are all the corners of the earth ; the hills His fensiue Bulwarks are , which , when he wills , His lesser breath can bandy vp and downe , And crush the world , and with a winke , can drowne The spacious Vniuerse in suds of Clay ; Where Heau'n is Leader , Heau'n must win the Day : God reapes his honour hence ; That combat's safe , Where hee 's a Combatant , and ventures halfe : Right 's not impair'd with weaknesse , but preuailes In spight of strength , when strength and power failes : Fraile is the trust repos'd on Troopes of Horse ; Truth in a handfull , findes a greater force . ¶ Lord , maile my heart with Faith , and be my Shield , And if a world confront me , I 'le not yeeld . THE ARGVMENT . The bloody Massacre : The Iewes Preuaile : their fatall Sword subdues A world of men , and in that fray , Hamans ten cursed sonnes they slay . Sect. 17. NOw when as Time had rip'ned the Decree , ( Whose Winter fruit vnshaken from the tree Full ready was to fall ) and brought that Day , Wherein pretended mischiefe was to play Her tragicke Seane vpon the Iewish Stage , And spit the venome of her bloody rage , Vpon the face of that dispersed Nation , And in a minute breathe their desolation ; Vpon that day ( as patients in the fight ) Their scatter'd force , the Iewes did reünite , And to a head their straggling strength reduc'd , And with their fatall hand ( their hand disus'd To bathe in blood ) they made so strong recoyle , That with a purple streame , the thirsty soyle O'rflowd : and on the pauement ( drown'd with blood ) Where neuer was before , they rais'd a flood : There lyes a headlesse body , here a limme Newly dis-ioynted from the trunke of him Heau'n fought for Isr'el , weakned Pharo's heart , Who had no Counter-god to take his part : What meant that cloudy Piller , that by day Did vsher Isr'el in an vnknowne way ? What meant that fi'ry Piller , that by night Appear'd to Isr'el , and gaue Isr'el light ? 'T was not the secret force of Moses Rod , That charm'd the Seas in twayne ; 'T was Moses God That fought for Isr'el , and made Pharo fall ; Well thriues the Fray where God's the Generall : 'T is neither strength , nor vndermining sleight Preuailes , where heauen 's ingaged in the fight . ¶ Me list not ramble into antique dayes , To manne this Theame , lest while Vlysses strayes , His heart forget his home Penelope : Our iolly Brittaine findes sufficient Plea To proue her blisse , and heau'ns protecting power , Which had she mist , her glory , in an hower Had falne to Cinders , and had past away Like smoke before the wind ; Which happy Day , Let none but faithlesse Traitors euer faile To consecrate , and let this Age entayle , Vpon succeeding times Eternity , Heau'ns highest loue , in that Dayes memory . THE ARGVMENT . The sonnes of Haman ( that were slaine ) Are all hang'd vp : The Iewes obtaine Freedome to fight the morrow after ; They put three hundred more to slaughter . Sect. 18. WHen as the fame of that dayes bloody newes Came to the King , he said , Behold , the Iewes Haue wonne the Day , and in their iust defence , Haue made their wrong , a rightfull recompence ; Fiue hundred men in Susan haue they slaine , And that remainder of proud Hamans straine , Their hands haue rooted out ; Queene Ester , say , What further suit ( wherein Assuerus may Expresse the bounty of his Royall hand ) Rests in thy bosome : What is thy demand ? Said then the Queene : If in thy Princely sight My boone be pleasing , or thou take delight To grant thy seruants suite , Let that Commisssion ( Which gaue the Iewes this happy dayes permission To saue their liues ) to morrow stand in force , For their behalfes that onely make recourse To God , and thee , and let that cursed brood ( The sonnes of Haman , that in guilty blood , Lye all ingoar'd , vnfit to taint a Graue ) Be hang'd on Gibbets , and ( like co-heires ) haue Like equall shares of that deserued shame , Their wretched father purchas'd in his name : The King was pleas'd , and the Decree was giuen From Susan , where 'twixt earth and heauen , ( Most vndeseruing to be own'd by either ) These cursed ten ( like twins ) were borne together : When Titan ( ready for his Iournall chase ) Had rouz'd his dewy locks , and Rosie face Inricht with morning beauty , vp arose The Iewes in Susan , and their bloody blowes So roughly dealt , that in that dismall day , A lease of hundreds fell , but on the prey No hand was laid , so , sweet and iolly rest The Iewes enioy'd , and with a solemne Feast , ( Like ioyfull Victors dispossest of sorrow ) They consecrated the ensuing morrow ; And in the Prouinces throughout the Land , Before their mighty , and victorious hand , Fell more than seuenty thousand , but the prey They seaz'd not , and in mem'ry of that day , They solemnized their victorious Gests , With gifts , and triumphs , and with holy Feasts . Meditatio decimaoctaua . THe Doctrine of the Schoole of Grace discents From Natures ( more vncertaine ) rudiments , And are as much contrayr , and opposite As Yea , and Nay , or blacke , and purest white : For nature teaches , first to vnderstand , And then beleeue ; but grace doth first command Man to beleeue , and then to comprehend ; Faith is of things vnknowne , and must intend , And so are aboue conceit ; What we conceiue , We stand possest of , and already haue , But faith concernes such things , as yet we haue not , Which eye sees not , eare heares not , heart conceiues not ; Hereon , as on her ground-worke , our saluation Erects her pillers ; From this firme foundation , Our soules mount vp the new Ierusalem , To take possession of her Diademe ; God loues no sophistry ; Who argues least In graces Schoole , concludes , and argues best ; A womans Logicke passes heere ; For 't is Good proofe to say , 'T is so , because it is : Had that old * Patr'arch cours'd with flesh and blood , Bad had his faith been , though his reasons good ; If God bid doe , for man to question , Why ? Is but an interrogatiue deny : The fleshly ballances of our conceits , Haue neither equall poysure ; nor iust weights , To weigh , without impeachment , Gods designe ; There 's no proportion 'twixt things Diuine , And mortall : Liuely faith may not depend , Either vpon th' occasion , or the end . ¶ The glorious Suns reflected beames suffise , To lend a luster to the feeblest eyes , But if the Eye too couetous of the light , Boldly outface the Sunne , ( whose beames so bright And vndispers'd , are too-too much refin'd For view ) is it not iustly strucken blind ? I dare not taske stout Samson for his death ; Nor wandring Ionah , that bequeath'd his breath To raging Seas , when God commanded so ; Nor thee ( great Queene ) whose lips did ouerflow With streames of blood ; nor thee ( O cruell kind ) To slake the vengeance of a womans mind , With flowing riuers of thy subiects blood ; From bad beginnings , God creates a good , And happy end : What I cannot conceiue , Lord , let my soule admire , and beleeue . THE ARGVMENT . The Feast of Purim consecrated : Th' occasion why 't was celebrated ; Letters wrote by Mordecai , To keepe the mem'ry of that Day . Sect. 19. SO Mardocheus throughout all the Land Dispers'd his Letters , and with them , command To celebrate these two dayes memory With Feasts , and gifts , and yeerly iollity , That after ages may record that day , And keepe it from the rust of time , that they Which shall succeed , may ground their holy mirth Vpon the ioyes , those happy dayes brought forth , Which chang'd their sadnes , & black nights of sorrow , Into the brightnesse of a gladsome morrow ; Whereto the Iewes ( to whom these Letters came ) Gaue due obseruance , and did soone proclaime Their sacred Festiuals , in memory Of that dayes ioy , and ioyfull victory : And since the Lots ( that Haman did abuse , To know the dismall day , which to the Iewes Might fall most fatall , and , to his intent , Least vnprospitious ) were in th' euent Crost with a higher Fate , than blinded Chance , To worke his ruine , their deliuerance : They therefore in remembrance of the Lot ( Whose hop'd-for sad euent succeeded not ) The solemne Feasts of * Purim did inuest , And by the name of Purim call'd their Feast ; Which to obserue with sacred Complement , And ceremoniall rites , their soules indent , And firmly'inroll the happy memory Ith'hearts of their succeeding progeny , That time ( the enemy of mortall things ) May not , with hou'ring of his nimble wings . Beat downe the deare memoriall of that time , But keepe it flowring in perpetuall prime . Now , lest this shining day in times progresse Perchance be clouded with forgetfulnesse , Or left the gaulled Persians should debate The bloody slaughter , and re vlcerate In after-times , their former misery , And blurre the glory ' of this dayes memory , THE ARGVMENT . Assuerus Acts vpon Record : The iust mans vertue , and reward . Sect. 20. ANd Assuerus stretcht his heauie hand , And laid a Tribute , both on Sea , and Land ; What else he did , what Trophies of his fame , He left for Time to glorifie his Name , With what renowne , and grace , he did appay The faithfull heart of loyall Mordecai ; Are they not kept in endlesse memory , Recorded in the Persian History ? For Mordecai possest the second seat In all the Kingdome , and his name was great ; Of God and man his vertues were approu'd , By God and man , both honour'd , and belou'd ; Seeking his peoples good , and sweet prosperity , And speaking ioyfull peace to his posterity . Meditatio vltima . THus thriues the man , Thus prosper his endeuors , That builds on faith , and in that faith perseuers ▪ ¶ It is no losse , to lose ; no gaine , to get , If he that loses all , shall win the Set : God helpes the weakest , takes the losers chayre , And setting on the King , doth soone repaire His losse with vengeance ; Hee 's not alway best That takes the highest place , nor he the least That sits beneath : for outward fortunes can Expresse ( how great , but ) not how good 's the man : Whom God will raise , he humbles first a while ; And where he raises , oft he meanes to foyle . ¶ It matters not ( Lord ) what my fortunes be , May they but leade , or whip me home to thee . FINIS . Notes, typically marginal, from the original text Notes for div A10262-e190 Audire fabulas , est impedimentum cognitioni veritatis . Arist. 2. Metaphis . The excellence and vse of this History . Heiland in Eth. Mores instituūt ad virtutem . Arist . Eth 3. Obiectum voluntatis non est nisi bonum . Arist . Eth. 10. De dubijs non definies , sed suspensam teneas sententiam ; Seneca de formali vita . Notes for div A10262-e510 Ierem. 52. * Isay 13. 21. Darius dyes . Cyrus , King alone . * Carionis Chro. lib. 2. p. 81. 2. Chro. 36. 23. * Carionis Chro. lib. 2. p. 81. 2. Chro. 36. 23. Isay 4. 45. * Tomyris . Cyrus dyes . Tomyris Queen of the Massagetans . Cambyses King succeeded Cyrus Cambyses dyes . * Chro. Carionis . lib. 2. p. 89. A Magus succeeds Cambyses . Smerdis . The Magi slaine by the Persians . The feast is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which is the slaughter of the Magi. Otanes . Darius , Gobrias , Asphatines , Hidarnes . They put the choyce of their King to seuen Electors . The speech of the Electors . * The Persians did dedicate Horses to their God , which was the Sunne . * The Persian worshipped the Sunne . * Heroditus in medio Tholiae Iustin. * Stiled Assuerus , whom Metactines calls Artaxerxes . Ester ▪ 1. 1. Notes for div A10262-e3580 The King makes a Feast to his Princes . The King makes another Feast to the common people . The description of the banqueting house . Whereon they vsed to feast . A Law against immoderate drinking . Explicit Hist. Hesiod . Chap. 1. 9. Queene Vashti makes a Feast . The King sends for Queene Vashti . Chap. 1. 16. Memucan's speech . Genes . 34. 2. Costa dura est & difficiliter flectitur : Sphinx . Ioh. Stig . in Poematis ▪ Coniugium humanae diuina Academia vitae est . Hand vlla vnquam salua mansit familia , partes priores vxor in qua gesserit . Euripid. in Androm . Non placet mihi ista domus , in qua Gallina cantat , Gallus tacet . * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Chap. 2. 1. The Kings seruants speech to the King. The King pleased with the speech . Mordecaies parentage . * 1. Sam. 9. 1. * 2. Kin. 24. 15. Esters parentage , vertue , and beauty . Explicit Hist . * Iuuines meribus . * Rehoboam . 1. King. 12. 8. * Sonne to the blacke Prince . Chap. 2. 8. Virgins brought to the Eunuch Hege . Hege affects Ester . The Persian custome . Esters behauiour . Explicit Hist . * Genes . 1. 26. * Gen. 2. 25. The King fauoured Ester . Ester made wife , and Queene . The Nuptials celebrated . Mordecai ouer-heares treason . Discouers it to the Queene . The Queene discouers it to the King. The traitors pursued . Found , and tryed . Hanged . * Esau . Haman comes into fauour with the King. Mordecai refuseth to reuerence Haman . The Kings seruants complaine of Mordecai , to Haman . Hamans passion . Chap. 3. 7. Hamans speech to the King. His request . The King grants Hamans suit . The Decree was made . The Decree . * The 13. day of the twelfth month , which was part of February , part of March. Explicit Hist . Paling . Cui ius est , ius non me●uit , ius obruitur vi . Summum ius est summa iniuria . Simile . Chap. 4. 1. Mordecaies passion . Cahp . 4. 9. Esters message to Mordecai . Chap. 54. The Kings speech to the Queene . The Queene inuites the King to a feast . The Kings speech to the Queene . The Queene inuites the King , and Haman to a second feast . Expl. Hist . * The power of a faithfull man. Math. 16. 19. and 18. 18. * The power of a faithfull man. Math. 16. 19. and 18. 18. 1. King. 18. 45. 2. King 20. 9. Iosh . 10. 12. 1. King. 17. 22. 2. King. 4. 35. Act. 9. 40. Chap. 5. 9. Mordecai neglects his seruice to Haman . Haman discontented . Hamans speech to his wife and friends . The answere of Hamans wife and friends . Expl. Hist . The Kings reply . Hamans wife speakes to him . Expl. Hist . Solon . Praemio & poena conseruatur resp . The Kings answere . The Queenes reply . The Kings speech . Harbona's speech to the King. The King commands to hang Haman . Explicit . hist . By promise . Chap. 8. 9. The Kings commission . * The 13. day of the twelfth moneth . The ioy of the Iewes ▪ Simile . Expl. Hist. Nil fortitudine indigemus , si omnes iusti simus , Plutarch . Chap. 9. 1. The Massacre . Exod. 13. 21. Exod. 14. 16. 5. Nouemb. Chap. 9. 11. The Kings speech to the Queene . The Queenes Answere . 300. in Susan slaine by the Iewes . 75000. slaine by the Iewes in the Prouinces . Explicit hist . * Abraham ▪ Gen. 22. 10. Iudg. 16. 30. Iona. 1. 12. Ester 9. 13. Ester 9. 14. Chap. 9. 20. Mordecai sends letters to celebrate a Feast yeerly . The originall of the feasts of Purim . Interp. Lo●● . Ester , and Mordecai send letters to confirme the feasts of Purim . Chap. 10. 1. The greatnesse and vertue of Mordecai . Expl. Hist .