Many deep considerations have been upon my heart concerning the state of Israel both past, present, and to come, some of which I find drawings to communicate : together with some questions and answers concerning unity. Penington, Isaac, 1616-1679. 1664 Approx. 34 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A54042 Wing P1178 ESTC R25581 09025055 ocm 09025055 42257 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A54042) Transcribed from: (Early English Books Online ; image set 42257) Images scanned from microfilm: (Early English books, 1641-1700 ; 1292:3) Many deep considerations have been upon my heart concerning the state of Israel both past, present, and to come, some of which I find drawings to communicate : together with some questions and answers concerning unity. Penington, Isaac, 1616-1679. 15 p. s.n., [London : 1664?] Caption title. Signed: Isaac Penington. Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Israel (Christian theology) Society of Friends -- Doctrines. 2005-09 TCP Assigned for keying and markup 2005-11 Apex CoVantage Keyed and coded from ProQuest page images 2006-02 Judith Siefring Sampled and proofread 2006-02 Judith Siefring Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion Many deep CONSIDERATIONS have been upon my heart concerning the STATE of ISRAEL , both past , present and to come , some of which I find drawings to communicate ; together with some QUESTIONS and ANSWERS concerning UNITY . The Considerations concerning Israel , are these which follow . 1. THe pretious living State , which my soul remembreth to have been , about the beginning of the late troubles of this Nation , when Israel was bent to seek after the Lord , and applied their hearts to wait upon him in fastings and earnest supplications , wherein my heart hath often had the testimony , that they were accepted of him , and had many times the seal of his presence and power among them : yea my heart did truly unite with and enjoy the Lord in what was then given forth , and I can never be drawn to deny the truth and worth of that dispensation , though I know it was swallowed up by a greater desolation , soon following after , and since by the breaking forth of a more lively dispensation . 2. The over-running of that state by the subtilty of the enemy , drawing the minds of the simple and upright-hearted from the living feeling , and from the inward power of Religion , into Disputations and Contentions about Forms of Worship and Church-government , which drew out the reasoning part , and withdrew the spirit of the mind from feeding on its proper nourishment ; and so Life decayed in the Spirit , while Wisdom and Knowledge and Subtilty encreased in the Understanding . And so the upright-hearted missing of Life , where before they had found it , were scattered up and down to seek after it : and those , who abode where they were , grew dry , barren and contentious , losing the savour , sweetness , meekness , love , and indeed whatever was living and pretious , and remained fixing their minds on that , which the Lord had departed from . Oh the darkness and misery of this state ! O the pain of the hearts where Life was stirring , for want of the living God! O the death and formality of those , that were dead and formal ! Surely had not the Lord pittied his People in this state , and appeared to them in his Life and Power ( which this great desolation made way for ) it had been determined concerning Israel for ever : for Death had over-grown the generality , and Life was even gasping and expiring in the single-hearted . 3. The pretious breaking forth of the Lord ( at this dismal time , in this hour of distress and desperate condition of Israel ) in some hidden Vessels , whom he had kept waiting upon him , and whom he had preserved fresh in the sense of him : to whom his appearance was very glorious , to whom he opened the state of the Earth and the state of his People , giving them the Everlasting Gospel to preach to the Inhabitants of the Earth , and promising them that his Spirit and Power should go along with them , bidding them go forth to till and dress the Earth , and to gather his People into his Fold . And who can utter what the glory of this Light was , in its shining and breaking forth in their hearts ! how welcome to their weary souls , how pleasant to the eye of their spirits , how demonstrative and satisfactory to their hearts ! O the joy of that day ( surely it can never be forgotten by them ) wherein they sensibly felt the pouring down of the Spirit of Life upon them , and their hearts gathered into the bosom of Eternal Rest , and their souls and bodies sanctified and set apart for the Lord and his Service . 4. The contemptible means God put into their hands , to work his work by ; which was not by preaching any new thing , but by directing to a Principle , which God had already hid in the earth of every man's heart , and which was to be known by its divine Nature and Light , turning against and repoving sin , testifying that this was the way the Lord of Heaven and Earth had chosen , to bring his Sons and Daughters into the Power and Glory of his Life . O what heart can receive this , what eye can see any beauty in this , but that which the Lord toucheth and openeth ! I testifie ( in the sence of Life ) that the wisdom of man , yea the wisdom of Israel corrupted , cannot but despise and turn from this . Is not this the lowest of all dispensations ? Is not this common to all mankind ? Doth not this fall short ( in its self as I may say , and as it hath formerly been dispensed ) of the dispensation of the Law of Moses to the Jews , much more of the dispensation by Christ and his Apostles ? Who would have looked for the Lord here ! And yet this hath the Lord chosen to gather his People by , and to appear to the world in , and hath gathered the Life , Vertue and Substance of all former Dispensations into it , as those who are gathered thereby and have waited upon him therein , and felt the Nature and Power of his Life ( and seen things past , present and to come ) are living Witnesses of , against all the gain-sayings , thoughts and reasonings of flesh and blood . 5. The contemptibleness of the Vessels , which the Lord chose to fill with this Treasure , and to let forth this dispensation of his Life through . They were for the most part mean , as to the outward , young country lads , of no dèep understanding or ready expression , but very fit to be despised every where by the wisdom of man , and onely to be owned in the Power of that Life , wherein they came forth . How ridiculous was their manner of coming forth and appearance , to the eye of man ! about what poor , trivial circumstances , habits , gestures and things did they seem to lay great weight , and make great matters of moment ! How far did they seem from being acquainted with the Mysteries and Depths of Religion ! But their chief preaching was Repentance , and about a Light within , and of turning to that , and proclaiming the great and terrible Day of the Lord to be at hand : wherein I confess my heart exceedingly despised them , and cannot wonder that any wise man , or sort of Professors did , or do yet despise them . Yea they themselves were very sensible of their own weakness , and unfitness for that great work and service wherewith the Lord had honoured them , and of their inability to reason with man ; and so ( in the fear and in the watch of their spirits ) kept close to their tetsimony , and to the movings of his power , not mattering to answer or satisfy the reasoning part of man , but singly minding the reaching to and raising of that , to which their Testimony was . 6. The blessing that God gave to this his dispensation of Life in their hands . O how did the Lord prosper them in gathering his scattered wandering sheep into his fold of Rest ! How did their words drop down like dew , and refresh the hungry thirsty souls ! How did they reach to the Life in those to whom they ministred , raising up that which lay dead in the grave , to give a living testimony to the living voice of God in them ! How did they batter the wisdom and reasonings of man , making the loftiness thereof stoop and bow to the weak and foolish babe of the begettings of Life ! Eye hath not seen , ear hath not heard , nor hath it entered into the heart of man to conceive , what the power of Life hath wrought through them in the hearts and consciences of those , who have longed after and waited for the Lord. O the breathings and meltings of soul , the sence of the living presence of God , the subjecting of the heart unto the Lord , the awakening of and giving strength unto his Witness , the falling down and weakning of the powers of darkness , the clear shining of the Light of Life in the heart , and the sweet running of the pure streams thereof into the enlivened souls , which hath often been known and sealed to from the powerful appearance of God in their ministry ! Indeed when I have considered these and such like things in my heart , and narrowly marked them in my converse with them , I have been often forced to cry out concerning them , Truly here is man very weak and contemptible , but God very glorious and powerful . And indeed , when at any time I looked on the man , I was hardly able to forbear disdaining them : but on the other hand , when the eye of my spirit beheld the power and glory of the Lord in them , I could hardly forbear over-esteeming and exalting them . 7. The glory which the Lord advanced these Vessels to , since his beginning to make use of them . How hath he enriched them with gifts and abilities , and every way fitted them for the service and employment , he hath had for them ! How hath he enlarged their ministry , that they who had very little to say , either by way of declaration or disputation at first , now abound with strength , and abundantly surpass the knowledge and wisdom both of the World , and of other Professors of Religion ! The Lord indeed hath adorned them , putting his beauty upon them , and causing them to grow up in his strength , and in his wisdom . This mine eye hath seen and often took notice of , blessing the Name of the Lord , and praying to him for their preservation . And surely whoever he be , that hath either known himself or heard the relation of the poverty of these young striplings , when they first came forth in the Power of the Lord , how empty in themselves they then were , how sensible they went up and down of their own weakness , how little they had to say to people , that came to observe them and enquire of them , how afraid they were to be drawn from their watch , at what a distance they stood from entring into reasoning about things , I say , he that did know and doth consider this , and shall also behold how the Lord hath advanced them since , making them mighty and honourable with his gifts and abilities ( with the beauty whereof the very man flourisheth , to the sight of every eye that is in any measure truly open ) cannot but acknowledge the change to be wonderful . 8. I have had the sence and consideration of this also in my heart , That their danger is now greater , then when they were poorer , weaker , and not so enriched and gifted by the Lord. The enemy is very subtil and watchful , and there is danger to Israel all along , both in the poverty and in the riches ; but the greater danger is in the riches : because then man is apt to forget God , and to lose somewhat of the sence of his dependance ( which keeps the soul low and safe in the Life ) and also to suffer somewhat of exaltation to creep upon him , which presently in a degree corrupts and betrays him . The heart that is in any measure lifted up in its self ; so far it is not upright to the Lord. Let every one feel this , waiting to be preserved , and praying for those who are most beautified , and advanced by gifts and abilities from the Life , because in this respect ( and at this time ) their danger is greatest . When Israel is poor , low , weak , trembling , seeing no loveliness nor worthiness in himself , but depending upon the meer mercy , and tender bowels of the Lord in the free Covenant of his love &c , then is Israel safe . But when he hath a being given him in the Life , and is richly adorned with the ornaments of Life , and come to have the power it self in his hand to make use of ; then is he in more danger of becoming somewhat of himself , and of forgetting him that formed him ( being apt to make use of his gifts without such an immediate sence of the giver , as he had in his trembling and weak estate ) and so of departing out of that humble , tender , abased , contrite state and temper of spirit , wherein he was still preserved . 9. This also hath been manifest to me , and deeply impressed on my spirit all along , That the Lord may , if he see good , suffer some great and eminent ones to fall in Israel . Man may forget himself , and the Lord may let out temptation upon him , and suffer it to enter , that he may bring him to the sence and feeling of his weakness again . Yea , those who have felt the power of the Lord in and through an instrument , may give more to the instrument than belongs unto it , and so put the Lord upon recovering the honour due to him , which is misplaced and misapplied to that , which is but his instrument . This is the Lord's day ( the Light thereof is his , the Life his , the Power his ) and the glory thereof will he not give to another . If therefore any man , in this day , shall take to himself what belongs to the Lord , or any other shall give it him , the Lord will not so lose it , but will find out a way to recover his own : And happy is the man , who lieth continually perfectly-abased before the Lord , assuming nothing of the Lord 's to himself , nor attributing any thing of the Lords to another , that the Lord alone may be exalted every where . And let all gifts serve the Seed , and its rising over all gifts be waited for , that the Life every where may have its due , being lifted up over all . 10. I have had a deep sence of this also , That if the Lord should suffer such a thing to fall out among us , it may cause a great shaking and shattering in Israel . Surely I may say , it would come very unexpectedly and unsuspectedly to many ; and so such persons would be surprized with it , and not at all prepared for it . Alas , who could suspect ( feeling persons so eminent in the power , and so exercised and skilful in the way and paths of righteousness , and so able to instruct others therein ) that they could possibly fall in any degree , from the Truth and Power of Life ! And yet they are not free from temptation : and if they be confident of their own strength , and forget the tender hand of the Lord , he may suffer a temptation to enter them , which presently begets a ground for evil weeds to spring up in , and for blindness , and hardness , and error from the pure Power to creep in at . O dear Friends , who know the pretiousness of Life , and desire the preservation of the Lord in your several conditions , Let us fear the Lord and his goodness to us , remembring what a low ebb we were at , when the Lord visited us , and how freely he visited , and how freely he daily preserveth , that we may not be hardened or lifted up against the World , or against any sort of Professors , but may magnifie the grace which hath made and keepeth up the difference between us and them , praying to the Lord for them , and watching for the hour of his mercy to them , exercising all manner of sweetness and meekness and long-suffering towards them in the mean time , also pittying and bearing with all the tempted ones among our selves , as such who are sensible that we also may be tempted , and that understand the ground why we fall not by the temptation . What shall I say more ? There are three Queries appearing in my view , in relation to this thing , which the hearts of some may desire satisfaction about , to which I find somewhat in way of answer springing up in me . Querie 1. How may a man , whom the Lord hath exalted by gifts and services to him , be preserved from falling ? Answ . 1. There is that which waiteth to preserve & is still stretching forth its hand to keep to its self that which it hath gathered , which being hearkened and yeelded unto in its discoveries and warnings , will not fail to deliver the soul from the danger and snares of every condition . 2. There is the free mercy and love of the Covenant , wherein the soul may find help and pity , although it should be somewhat tainted and entangled with the snares of the enemy . 3. There is a proper frame or state of spirit , to wit of humility and brokenness , which is fit for Israel in every condition , but more especially when he is exalted in the dominion and power of Life , and honoured with great gifts and services for the Lord. In this Israel is safe : and happy is he , who is not suffered to abide in any degree of exaltation of spirit , but is brought down again ( through the tender mercy and love of the Lord ) into this , though by the buffetings of Satan . Querie 2. How may the little ones , if the Lord should suffer one or more ( of such as have been very eminent in his service ) to decline and fall , how may they be preserved from falling with him or them ? Answer . Keeping to the measure of Life in the particular , and not valuing others , by an apprehension concerning them , but onely knowing and honouring them as they are felt and discerned in the Life , this will preserve every particular ( that is thus ordered ) from being tainted with any of their snares or deviations . O Israel , O little Babes , Know no man after the flesh , but the Lord alone in his living Spirit . For man is but a vessel , wherein the Life may appear or disappear at pleasure ; and the Lord is not engaged to make use of man in his service , further then he seeth good . The Lord may appear where he hath never appeared before , and he may not appear where he hath hitherto appeared very frequently and powerfully . O know the Life in thine own heart , that is to be the Judge in thee concerning the appearances of Life in others . If that judge not , be still and silent in thy heart , waiting for its judgement : when that judgeth , let all thy thoughts and reasonings be bowed down under it . Let man have no more than his due , while the Lord pleaseth to make use of him ; and to such there will accrue no great shaking or dammage , when the Lord layeth aside any of his own instruments . But if any thing but the Life judge , it will still either be setting up or throwing down man , whereby there will come loss on either hand in the issue , to all such who thus act . Querie 3. How may any such , as have fallen from an high and glorious state in the power and dominion of Life , be again recovered ? Answ . Indeed this is a very difficult thing : not because the Mercy and Power of the Lord is at a loss to or concerning man in this state , but because this condition sets a man's spirit at so great a distance from the use of that remedy , which the Lord hath appointed for man's recovery . It is very hard to bring such an one to the sence of his loss ( whereby the depth of his fall might be prevented ) until he be gone very far : and the farther he goes in his declining from the Life , the harder will his recovory be . Again , It is hard for such an one to become so poor , and lye so low and so long at the foot of God's grace , as also to be contented to be so laid aside and not made use of , as the Spirit of the Lord may judge necessary for him , to bring him into a perfect abasement of spirit , and to work that perfectly out of him , whereby the enemy now entred to betray him : yea the judgement of the Lord ( the righteous and severe judgement of the Lord ) is hard to be born in this state ; and it is much , if such a Vessel do not break here , in its new forming on the wheel . Yet that which boweth before the Lord , being willing to be smitten and abased by him , and to lye under his correction and judgement his season , even until he say it is enough , the Lord will without doubt restore into his favour , if not also into the honour of his service again . Object . But some tender heart may say ( which feeleth many weaknesses , much unbelief and the danger of falling daily ) if this be true , O what will become of me ! If such as these be liable to fall , and to fall so dangerously , how shall I stand ! I was wounded enough before with the sence of mine own condition , but this affrighteth me much more . Answ . O tender heart , the enemy may make use of this to trouble and afflict thee , but it was not so intended by the Lord , who is very full of unutterable bowels , and who hath a day of bowels for thy state : yea his day , which hath already dawned , is so dawning , as to reach thee . The Lord hath not yet done gathering his scattered sheep , nor yet shown the utmost skill he hath , either to gather or to preserve : and the state of the weakest , under the preserving power of the Lord is safe . Creat are the diseases of Israel , great is yet the loss of scattered souls , which as yet know not the call of the shepherd ; and if at any time they do feel a touch thereof , are easily reasoned again out of it , and driven back by the thoughts of their own hearts . O great , great also is the skill of the shepherd , and his hand very tender , which the Lord is putting forth for the help of th●se , blessed be his Name . And as the condition of these needs and requires that from the nature and soul of the Lord , which the conditions of others do not require : So the nature of the Lord hath mercy and love in it to answer their states , and will give it out in his day and season ; O let none be offended thereat . Let no eye throughout all Israel be evil , because the Lord is exceeding good . If he please to kill the fatted Calf , and set it before his Prodigal Son ; let none that have walked faithfully with him in any dispensation , be offended thereat : but rather let all ( in whom is Life ) stand ready to shout at the issuings forth of love and mercy , in the varieties of the dispensations thereof , according to the need and capacity of every sort of Vessels , prepared by the Lord to receive it . Therefore , O thou afflicted , tossed with tempest and not comforted , thou shalt know and feel this from the Lord , that he knoweth how to bring home his consolations to thy soul , and to cast thee into the mold of his Life , and bring thee forth in the power of his righteousness ; and that he needeth not to find any worthyness or righteousness in thee : for he can create and make room for it in thy heart , yea he can begin , carry on , and perfect his work in thee for his own Names sake . And to thee , O broken soul , I cannot ( so much ) say , Do this or believe this ; but rather , The Lord will work in thee , yea the Lord will quicken Faith in thee , and raise up his own Nature from the Seed of his own Life , which he himself hath sown in thy inward parts , and will not fail to preserve . Besides , this broken state of thine ( wherein the vileness and weakness of self is daily felt , with the exceeding great need of the Lords preserving power and mercy ) is a safe state , towards which , that which ( alone ) preserveth is continually issuing forth in the bowels of its tenderness . And though thou dost not see the love of the Lord and his tender care over thee ( and so wantest the comfort of thine own condition ; ) yet it is never a whit the less in the heart and spirit of the Lord towards thee : and in divers respects , I may say , it is better for thee at present to want the sight of it . I am satisfied in my heart concerning the nature and ways of the Lord , and I know there is that Mercy in him , which my soul crieth for ; and that it is not onely treasured up , but about to be issued forth towards those for whose sakes the cry is unto him for it . The Lord will arise and have mercy upon Sion , even upon the mourners and distressed ones in Sion ; he will say to them who are of a fearful heart , and mourn bitterly because of their unbelief ( finding themselves as unable to Believe now for Righteousness , as ever the Jews were to Work for it ) be strong , stand still , wait on me your God , behold my righteousness is ready to be revealed , and I am bringing that faith with me which ye want , to give your souls the enterance into my Promises , and into my Divine Nature promised . Ye are my Lambs , and my bosom is for you , and thither will I gather you ; yea , ye have already conceived and are with young , though ye know it not , and I will lead you on gently in a way that ye cannot nor never shall know , as ye would know it , but shall not want or miss of that knowledge thereof , that I see good for you . I will beget a deeper Life in you , and bring it forth after a deeper way of dispensation , than ye have yet been acquainted with , or than your understandings can comprehend : but in the death which I am bringing upon you , and in the travelling pangs which ye shall feel in your hearts , shall it spring up in you and be brought forth . O dear Lambs , mind the quickenings of Life , and the savour and sence which the Lord begets in the heart , and let the outward knowledge ( even of what ye have had experience ) go , but as the Lord quickens it : and mind not the noises of thoughts and reasonings about things , which the soul's enemy will be striving to fill you with and batter you by ; but sink down from these , and wait to feel that which lyes beneath them , in the free nature , life , vertue , power and motions whereof alone is your soul's salvation : and if ye cannot receive the sence of this direction at present , wait on the Lord either for it , or for what other manifestation or tender help he shall please to give forth unto you . Some Questions and Answers concerning Spiritual Unity . Quest . 1. VVHat is Spiritual Unity ? Answ . The meeting of the same spiritual nature in divers , in one and the same spiritual center or streams of Life . When the spirits or souls of creatures are begotten by one Power into one Life , and meet in heart there : so far as they thus meet , there is true Unity among them . Quest . 2. Wherein doth this Unity consist ? Answ . In the Life , in the Nature , in the Spirit wherein they are all begotten , and of which they are formed , and where their meeting is . It consists not in any outward or inward thing of an inferiour nature , but onely keeps within the limits and bounds of the same Nature . The doing the same thing , the thinking the same thing , the speaking the same thing , this doth not unite here in this state , in this nature , but onely the doing or thinking or speaking of it in the same Life . Yea though the doings or thoughts or words be divers , yet if they proceed from the same Principle and Nature , there is a true Unity felt therein , where the Life alone is judge . Quest . 3. How is this Unity preserved ? Answ . Onely by abiding in the Life , onely by keeping to the Power and in the Principle , from whence the Unity sprang , and in which it stands . Here is a knitting of Natures , and a fellowship in the same spiritual center . Here the divers and different motions of several members in the body ( thus coming from the Life and Spirit of the Body ) are known to and owned by the same Life , where it is fresh and sensible . It is not keeping up an outward knowledge ( or belief concerning things ) that unites , nor keeping up an outward conformity in actions , &c. for these may be held and done by another part in man , and in another nature ; but it is by keeping and acting in that , which did at first unite . In this there is neither matter nor room for division : and he that is within these limits , cannot but be found in the oneness . Quest . 4. How is this Unity interrupted ? Answ . By the interposition of any thing of a different nature or spirit from the Life . When any thing of the earthly or sensual part comes between the Soul and the Life , this interrupts the Soul's unity with the Life it self , and it also interrupts its unity with the Life in others , and the unity of the Life in others with it . Any thing of the man's spirit , of the man's wisdom , of the man's will , not bowed down and brought into subjection , and so not coming forth in and under the authority and guidance of Life , in this is somewhat of the nature of division : yea the very knowledge of truth and holding of it forth , by the man's wisdom and in his will , out of the movings and power of the Life , brings a damp upon the Life and interrupts the Unity ; for the Life in others cannot unite with this in spirit , though it may own the words to be true . Quest . 5. How may this Unity be recovered , if at any time decaying ? Answ . In the Lord alone is the recovery of Israel , from any degree of loss in any kind , at any time , who alone can teach to retire into and to be found in that , wherein the Unity is and stands , and into which division cannot enter . This is the way of restoring unity to Israel , upon the sence of any want thereof , even every one through the Lord's help retiring ( in his own particular ) and furthering the retirings of others to the Principle of Life , that every one there may feel the washing from what hath in any measure corrupted , and the new begetting into the power of Life . From this the true and lasting unity will spring amain , to the gladding of all hearts that know the sweetness of it , and who cannot but naturally and most earnestly desire it . O mark therefore , The way is not by striving to beget into one and the same apprehension concerning things , nor by endeavouring to bring into one and the same practices ; but by alluring and driving into that , wherein the Unity consists , and which brings it forth in the Vessels , which are seasoned therewith and ordered thereby . And from this let all wait for the daily-new and living knowledge , and for the ordering of their conversations and practises in that Light ( and drawings thereof ) and in that simplicity and integrity of heart , which the Spirit of Life at present holdeth forth and worketh in them ; and the Life will be felt , and the Name of the Lord praised in all the tents of Jacob , & through all the habitations of his Israel : and there will be but one heart , & one soul , and one spirit , and one mind , and one way and power of Life : and what is already wrought in every heart , the Lord will be acknowledged in and his Name praised , and the Lord's season contentedly waited , for his filling up of what is wanting any where . So the living God ( the God of Israel , the God of everlasting tender bowels and compassions to Israel ) fill the vessels of his heritage with his Life , and cause the peace and love of his holy Nature and Spirit to descend upon their dwellings , and to spring up powerfully in them towards his living Truth , & towards one another . And let all strive to excel in tenderness , and in long-suffering , and to be kept out of hard and evil thoughts one of another , and from harsh interpretations concerning any thing relating to one another . Oh this is unworthy to be sound in an Israelite towards an Egyptian , but exceeding shameful and inexcusable to be found in one brother towards another . How many weaknesses doth the Lord pass by in us ! how ready is he to interpret every thing well concerning his Disciples , that may bear a good interpretation ! The Spirit , saith he , is willing : but the Flesh is weak . When they had been all scattered from him upon his death , he did not afterwards upbraid them , but sweetly gathered them again . O dear Friends , have we received the same Life of sweetness ! Let us bring forth the same sweet fruits , being ready to excuse , and to receive what may tend towards the excuse of another in any doubtful case ; and where there is any evil manifest , Wait , O wait to overcome it with good . O let us not spend the strength of our Spirits , in crying out of one another because of evil , but watch and wait where the mercy and the healing vertue will please to arise . O Lord my God , when thou hast shewen the wants of Israel in any kind sufficiently ( whether in the particular or in the general ) bring forth the supply thereof from thy fulness , so ordering it in thine eternal wisdom , that all may be ashamed and abased before thee , and thy Name praised in and over all . ISAAC PENINGTON . THE END .