Concerning the sum or substance of our religion, who are called Quakers, and the exercises and travels of our spirits therein Penington, Isaac, 1616-1679. 1667 Approx. 38 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A54028 Wing P1158 ESTC R18265 13044878 ocm 13044878 96898 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A54028) Transcribed from: (Early English Books Online ; image set 96898) Images scanned from microfilm: (Early English books, 1641-1700 ; 748:7) Concerning the sum or substance of our religion, who are called Quakers, and the exercises and travels of our spirits therein Penington, Isaac, 1616-1679. 16 p. s.n., [London : 1667?] Caption title. Signed: Isaac Penington. Date taken from BM. Wing lists imprint as 1666. Reproduction of original in Duke University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Doctrines. 2005-09 TCP Assigned for keying and markup 2005-11 SPi Global Keyed and coded from ProQuest page images 2006-03 Taryn Hakala Sampled and proofread 2006-03 Taryn Hakala Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion CONCERNING The SUM or SUBSTANCE OF OUR RELIGION , Who are called QUAKERS , And the Exercises and Travels of our Spirits therein . THis is the Sum or Substance of our Religion , to wit , to feel and discern the two Seeds : the Seed of Enmity , the Seed of Love ; the Seed of the Flesh , the Seed of the Spirit ; the Seed of Hagar , the Seed of Sarah ; the Seed of the Egyptian womb , the holy Seed of Israel : and to feel the Judgments of God administred to the one of these , till it be brought into bondage and death ; and the other raised up in the Love and Mercy of the Lord to live in us , and our Souls gathered into it , to live to God in it . Now when the Light of Gods holy Spirit breaketh in upon man , and his quickning vertue is felt ; then life enters into that which was slain , and there is a desire begotten in the heart to travel out of the Egyptian state , into the good Land ; that the Soul which came from God , might return back again to him ( out of the sinfull , wandring , miserable , lost estate ) and might live and walk with him , in the purity , vertue and power of his own Life and Spirit . But then the other birth strives for its life , and Pharaoh ( the King of Egypt ) takes part with his Egyptians against Israel ; and there is no help to the poor soul , but as God pour out his Judgments upon that hard nature and spirit in man , which is of the Birth of the Flesh , and receives the influences and strength of its father , which harden it against the true Seed . And now what a condition is this poor Soul in ! The Light of Gods Spirit giveth it the sence of its state , and the quicknings of Life make it sensible of its bondage , there are also some desires and longings after deliverance : but this doth but provoke the Enemy , and the Soul being yet in his Territories , and under his power , he dealeth the more hardly with it , increasing its burdens and oppressions daily . And O the out-cries of the Soul in this state ! how is its spirit pained , anguished and vexed within it , so that it could almost many times chuse rather to lie still in Egypt then undergo the heavy burdens , oppressions , fears and dangers , that it daily meets with in this state . Yet there is a Secret hope , springing up in the heart from the true Seed , which often encourageth it to trust him , and wait upon him who hath visited , in his pure ministration of Judgment . For this is felt many times ( as the Soul is made truly sensible by the Lord ) that the Judgment is not to the Seed , not to Israel ; but to Pharaoh and his Egyptians : and by every stroke of Gods Wrath upon them , the Seed is eased , and its deliverance working out . And so at last when the Judgment is finished in the Land of Egypt , the strength of Pharaoh and his Egyptians broken , their first-born slain , out comes Israel , out of the Dark Land , out of the House of Bondage , to travel towards its resting place . Then the Paschal Lamb is known and fed on ; yea , it is because of the Blood of the Lamb , sprinkled upon the Door-posts , that Israel is passed over and saved , in the day of Egypts visitation , O who can read this truly , that hath not felt and been a living Witness thereof ! But now , when the seed is come out of Egypt , there is not the end , but rather the beginning of its Travels . Pharaoh and his Egyptians ( with their Horses and Chariots ) may pursue again and even overtake ; and there may seem no way of escape or help to the Soul , but only to stand still , hope in the Lord and wait to see his Salvation . Then shall the Sea be divided , which stopped Israels course , and Pharaoh with his Egyptians ( the Enemies of the Soul in this appearance of dreadfull oppressing power ) be destroyed and seen no more . Yet in the Wilderness in the passage through the entanglements to the holy Land , there are many straits , trials and sore Enemies to be met with , who will strive by open force and also with enchantments to betray Israel : yea there is a part yet unbrought down , yet unwrought out , at which they will be striving to enter the mind . And as Israel forgets his God , walking out of his Counsel , hearkning to that which his ear should be shut against , and so joyning to the contrary Seed ; the Plagues , the Judgments , the Indignation and Wo will be felt by him , and many Carkases may fall there . So that there may be a great outcry in the heart , Who can stand before this holy Lord God ? shall we be consuming with dying ? yes , there is somewhat must be consumed with dying . Yea , if a man came so far , as to witness dominion and victory over his Souls Enemies , the evil Seed brought into death in him , & a possession and inheritance in the pure rest of Life : yet if that part be not kept in the death , if there be not a praying and watching to the Preserver of Israel ( in the pure fear and humility ) the Enemy will be sowing to the Flesh again ; he will be getting some of his corrupt Seeds into the heart again ( if the Soul do but sleep and become negligent ) and so corruption will take root again , and the contrary Birth grow up again , and the Foxes break into the Vineyard and spoil the tender grapes . So that this is our Religion , to witness the two Seeds , with the Power of the Lord bringing down the one , and bringing up the other : and then to witness and experience daily the same Power , keeping the one in Death and the other in Life , by the holy ministration of Gods pure living Covenant . And so , to know God in this Covenant ( in this Covenant which lives , gives Life and keeps in Life ) and to walk with God and worship and serve him therein , even in his Son , in the Light of his Son , in the Life of his Son , in the vertue and ability which flows from his Son into our Spirits , This is our Religion , which the Lord our God in his tender mercy hath bestowed upon us : And indeed we find this to be a pure , living and undefiled Religion before God , daily witnessing his acceptance of it in and through his Son , whose Name is here known and confessed , worshipped and honoured , according to the very heart of the Father . This may be further illustrated , and perhaps made more manifest to some , by a Scripture or two . The Flesh lusteth against the Spirit , and the Spirit against the Flesh , and these are contrary one to the other , saith the Apostle , Gal. 5.17 . Here are the two Seeds ( the Seed of the Serpent , the Seed of the woman ) whose striving and fight is in man , when God awakens the Soul , the one whereof hath a nature , a desire or lust contrary to the other . Now as the one of these prevails in any heart ; so the other goes down . As the one gains Life and Power : so the other is brought into Death and Captivity . So that this is it every one is to wait for , after they once come to the sensible knowledge and experience of these two , to feel the Flesh brought down , the lusts of it denied , the Judgments of the Lord administred to it ; that so the other may come up to live , thrive and prevail in the Soul , and so the Soul witness Salvation and Redemption under its shadow . Thus Sion is Redeemed with Judgment , and her Converts with Righteousness , Isa . 1.27 . What is Sion ? Is it not the holy hill of God , whereon his Son is set King to reign , whereon the holy City is to be built , and God to be worshipped in Spirit : what condition is Sion in , when God visits her to redeem her ? Is she not laid wast , desolate , lying in the dust : ( as Psal . 102.13 , 14. ) Well : how will God redeem her ? Zion shall be redeemed with Judgment , and her Converts with Righteousness . By bringing Judgments upon that which keeps her under , upon her Enemies , the contrary Seed , God redeems her : and by bringing forth Righteousness ( the righteous Life and Spirit of his own Son ) in those whose minds are turned to her , whose faces are set Sion-ward , thus God redeems her Converts . Yes , yes ; it is truly felt and witnessed , The living Righteousness of Christ , revealed in the heart and having power there , sets free from all the unrighteousness which was there before . And then , when the unrighteous one is cast out , and the righteous one revealed , and the Soul united to him and receives vertue and power from him ; then he becomes a Servant of righteousness , and doth not commit sin , but doth righteousness : and he that doth righteousness is righteous , even as he is righteous , 1 Joh. 3.7 . For how can it be otherwise , when the righteous Life is revealed and brought up into dominion in him ? How can the same righteous Spirit and Life ( revealed in the members , as was in the head ) bu● live and act after the same manner in the members , as it did in the head ? ( O that men were turned to that , which would give them the certain knowledge and sensible experience of this ! ) Now this is exceeding comfortable and precious to them that are in the true travel towards it : much more to them that enjoy it . This is the sum of all , even to know and experience what is to be brought down into death , and kept in death , what to be brought up out of the grave , to live to God and reign in his dominion , and what to be kept in subjection and obedience to him who is to reign . Now to experience it thus done in the heart ; the Flesh brought down , the Seed of Life raised , and the Soul subject to the pure heavenly Power , whose right it is to reign in the heart in and by the Seed , this is a blessed state indeed . For here the work is done : here the Throne of God is exalted , and his King reigns in righteousness and peace , and all his Enemies are under his feet ; and this Soul ▪ this true Israelite , this redeemed one may wear the white Robe , and serve God in righteousness and holiness without fear of his Enemies ( keeping in and to the Covenant , which ministers Life and Power abundantly ) all the dayes of his life . For that was to be the outward state of the outward Israel , keeping to God in the outward Covenant : and it is to be the inward state of the inward Israel , keeping to God in the inward Covenant , which is a pure Covenant of Life and Peace , of all inward and spiritual blessigs and mercies in Christ , wherewith the Souls are blessed that are obedient to God , and walk humbly with him in this Covenant . And I beseech you to consider ( O tender people , who are grieved because of sin and corruption in your hearts , and would fain witness victory and dominion over it , in the Name and Strength of the Lord Jesus Christ ) Whom did that Prophesie of Zachary ( Luke 1.71 , 72 , 74 , 75. ) concern ? What was that holy Covenant ? who were to be so redeemed ? who were the Israel that was to inherit this promise ? All the Promises are yea and amen in Christ to the Israel of God. Why should not the Israel of God hope to enjoy this ? even so to be acquainted with Gods holy Spirit and to wait upon him , that they may witness it granted to them , that they being delivered out of the hands of their Enemies , might serve him without fear , in holiness and righteousness before him ( whose eyes are piercing , and can behold no iniquity ) all the dayes of their lives ? Surely they who witness that promise ( mentioned Isa . 35.8 ) fulfilled to them , cannot fall short of this . And truly , the Children of the new Covenant can never come throughly to live to God , till they witness the inward circumcision of the heart , so as to love the Lord with all the heart and soul , Deut. 30.6 . Now , where it is so , the Devil or Lust can find no place of entrance : and how then should they be able to sow their Seed and bring forth sin ? Out of the evil heart proceeds all evil : but out of that heart which is throughly circumcised , to love the Lord God wholly , evil cannot proceed . If Lust be not conceived , it cannot bring forth Sin : and where the womb , which conceived it , is kept dry and barren , it cannot conceive again . And is not this the Promise of the Gospel , that the womb , which was once barren , shall be very fruitfull and bear abundantly ; but the other grow feeble , and be able to bear no more ? O that people had experience of Gods power , and did believe therein ! what should stand in the way of it ? It was Israels sin of old , when they looked at their Enemies , and saw their footing and strength in the Land which God had promised to Abrahams Seed for an Inheritance , they could not believe that they could be overcome . O take heed of the same unbelief now . Concerning Christ , coming to the Father by him , receiving him , walking in him ( not in the oldness of the letter , but in the newness of the Spirit ) and concerning reading the Scriptures aright . I am the Way , the Truth and the Life : no man cometh unto the Father but by me , saith Christ , Joh. 14.6 . MAn in the corrupt , degenerate estate , is fallen from God , hath lost his Image ( the holy , heavenly Image of the Father of Spirits ) is driven out from his presence , dwells in the Land of darkness and confusion , under the Government of the Prince of the power of the Air , who rules in and hath power over all the Children of Disobedience . Now this should be mans work , even to return to the Father : to come back , out of the prodigal lost state , to the Fathers house ; where there is sufficiency and fulness of true Bread and Water of Life , to satisfie every hungry and thirsty Soul. The Way whereby a man must come , the Truth wherein he must be renewed , the Life wherewith a man must be quickned , is Christ , the Son of the living God : and he must know him as the Son of the living God , and feel him revealed in him and received by him , and so walk in him the Way , in him the Truth , in him the Life , if ever he come to the Father . He must not rest in the description of things ; but feel and know , receive and walk in the thing , which by the Spirit of the Lord hath been often formerly and is still described , in what words and by what means the Spirit pleaseth . But to receive all the descriptions of him that were formerly given forth , or all the descriptions that are now given forth , that will not do : but the soul that will live by him , must receive him and feel the ingrafting into him , the holy Root , the living Word of Gods eternal Power , and must feel this Word ingrafted into his heart , so that there be a real becoming one in nature and spirit with him . And then he is truly in the Vine , in the Olive-tree , and partakes of the vertue and sap thereof , he abiding therein and walking in the Spirit , Life and Power thereof . Now here a man walks not , nor cannot walk in the oldness of the Letter ; but in the newness of the Spirit only . Paul , notwithstanding all his knowledge of the Scriptures , walked but in the oldness of the Letter , before Christ was revealed in him . And those in the Apostles dayes , who had got the form of godliness , but turned from and denied the power , they walked but in the oldness of the Letter . Yea , the Church of Sardis ( for the most part ) and the Church of Laodicea , who had received the right order and ordinances , and the true descriptions of things , and thought they were full and rich and wanted nothing , they walked but according to the oldness of the Letter , and not in the newness and power of the Spirit of Life . But alas , how far are many ( who pretend to Christ in this day ) from this state ! who never came so far as to walk in the oldness of the Letter , from a true understanding thereof ; but have only learned and continued to walk in the oldness of their own apprehensions and conceivings upon the Letter . Can these , in this state , possibly understand Truth , or know the inward spiritual , precious appearances thereof , either in their own hearts or others ? Surely no. Why so ? Why this is the reason ; because the measure the appearances of Truth ( either in themselves or others ) by their own old apprehensions and conceivings upon Scriptures concerning Truth , which is not the proper measure of it . Now all such are yet in darkness , let them pretend what they will , and grow never so high in knowledg , exercises and experiences after this manner : and so the best , zealousest and most knowing of them in this state , are but blind leaders of the blind , and ( thus going on ) shall most certainly fall into the Ditch of perdition . O that men could feel that which makes rightly sensible , and might lay it to heart ! For no man can confess Christ ( how then can he receive him and walk in him ? ) but by the holy Spirit . And he that knoweth not the Spirit rightly , knoweth not Christ rightly : and he that doth not know him rightly , doth not confess him rightly : and none can know him rightly , but by the revelation of the Father inwardly . The mystery must be opened within , or there is no true knowing . The mystery of deceit is discovered within ; and the mystery of Life is discovered within also . And though the heart of man ( in the unregenerate estate ) is deceitfull above all things , and desperately wicked , and no man of himself can search or know it : yet that is not the state of the true Israelites whom God hath cleansed , and taught to deny themselves daily ; but they have boldness before that God who hath searched them , and removed from them the iniquities which he found therein . Yea , whoever witnesseth Christ revealed within , shall find him revealed within for this very end , to destroy the works of the Devil there : and he is a powerfull Saviour of the Soul from sin , and a powerfull Destroyer of the works of the Devil within . Now concerning reading the Scriptures , mind this . It is said of the Jews , that when they read Moses ( or in reading the old Testament ) the vail was upon their heart , which vail is done away in Christ , 2 Cor. 3.14 , 15. O consider seriously , is the vail done away from thee ? Dost thou read the Scriptures with the unvailed eye ? dost thou read in the Anointing , in Christs Spirit , in the pure heavenly Wisdom of the divine Birth ? It was promised of old , that God would take away the face of the covering cast over all people , and the vail spread over all Nations . Dost thou witness this Promise fulfilled to thee ? Dost thou know the difference between reading the Scriptures with the vail on thee , and with the vail off ? Are the Scriptures opened and unlocked to thee by the Key of David , so that thou readest and understandest them in the Light and Demonstration of Gods holy Spirit ; or is thy own understanding and will at work of it self , in searching into the Scriptures ? If the wrong birth , the wrong wisdom , the wrong understanding be at work ; it can gather but that which will feed and strengthen it self : and if thou beest not in Christ , and dost not read in Christ , the vail is not taken away from thee : ( for the vail is only done away in him : ) but thou readest and walkest in the oldness of thy apprehensions upon the Letter , and not in the newness of the Spirit ; and so knowest neither the Scriptures nor the Power of God , what ever thou professest to men , or dreamest concernning thy self . For it is no other indeed : Thy knowledge , thy apprehensions , thy faith , thy hope , thy peace , thy joy ( being out of the compass of the pure living Truth , in which the Substance , the vertue , the kernel of all is comprised and comprehended for ever ) are but as so many dreams . O that men that are any whit tender , and have any sincere desires in them towards the Lord , could read that one Scripture ( Psalm 43.3 , 4. ) sensibly and experimentally . O send out thy Light and thy Truth ; let them lead me , let them bring we unto thy holy Hill and to thy Tabernacles . ( what , did not David know how to go to the Hill and Tabernacles of God , without a particular sending forth of Light and Truth from God to lead him thither ? ) Then may men go unto the Altar of God , unto God their exceeding joy , and witness his Hill and House their dwelling-place , when God by his Light and Truth , send forth from him into them , leads them thither . The Scriptures are words , whose chief end , drift and service is , to bring men to the Word from which the Scriptures came . And when men are there ; then they are in the Life of the Scriptures , and witness the fulfilling of the Scriptures , even the executing of the righteous judgments of God upon that spirit , mind and nature in them , which is contrary to his image ; and the fulfilling of the Promises and sure Mercies , which belong to Christ the Seed , and to them who are gathered into , and abide in Christ the Seed . Here 's the Covenant , the new Covenant . That which is said , or those things which are said concerning the Covenant in the Scriptures , are but descriptions of the new Covenant : but Christ within , the Hope of glory , the Spirit within , the Fear within , the Power of Life within , breaking down and reigning over the power of sin and death ( so that the Lord is served in the dominion and power of his own Life , in righteousness and holiness before him , out of the fear of sin and death , all the dayes of our lives ; so that captivity can lead captive nor break the Souls peace no more , nay not so much as make afraid those , that keep their Habitation on Gods holy Mountain ) Here is the Covenant indeed : the strength and vertue whereof is witnessed in the Soul , as the Soul feels the power of Life revealed in it , and is made subject by the power to Christ who reigns in righteousness , love , mercy and peace , in the hearts of those whom he redeems out of the earthly nature and spirit , up to the Mind and Spirit of his Father . And here the Psalms , Hymns and spiritual Songs , the pure Songs , ( the Song of Moses , the Song of the Lamb ) are sung to the Father of Spirits , to the Redeemer of Israel , which never were sung , nor can be sung in any part of Babylon : but all those Songs are but Dreams of the night , which will be turned into howling and bitter lamentation , when the Whore ( that which hath whored from God , and is not in the Wisdom of his Spirit , what ever she may pretend ) is stripped , and the nakedness of her Profession and Religion ( with all her Duties and Ordinances , as she calls them ) made manifest . Concerning the Gospel Ministration . IF the Gospel be not a Ministration of Words or Letter ; but of Spirit , Life and Power ; and if it was the intent of God , that men should not stick in Words or Testimonies concerning the thing , but come to the thing it self , and live in the Sons Life and Power , and feel the Son living in them : Then they are greatly mistaken , who think to gather a Rule to themselves out of the Testimonies and Declarations of things in the Scriptures , and do not wait upon the Lord to receive the Spirit it self to become their Rule , Guide and Way . For these are all , one . The Truth is the Way . The Truth , which lives and abides in the heart ( where it is received and entertained ) is the Way : the Rule is the Guide . For God is one . There are many names , but the thing is one . The Life , the Power , the Wisdom in the Father , Son and Spirit , is all one : yea they themselves are one , perfectly one , not at all divided or separated ; but where the Father is , the Son is ; and where the Son is , the Spirit is ; and where the Spirit is , there is both the Father and the Son , who tabernacle in man in the day of the Gospel . And where these are , there that is which is to be preferred before all words , which was afore them , and is in Nature , Spirit and Glory above them . He that hath the Son , hath Life , even the Life Eternal , which the words testifie of . He that hath the Son , hath him which is true : and he that is in the Son , is in him that is true ; and abiding there , cannot be deceived : but he that is not there , is deceived , let him apprehend and gather out of the Scriptures what he can . O how is God glorified , and how is Redemption and real Salvation of the Soul witnessed in this dispised Dispensation of Truth , which God hath held forth in these latter dayes ! Blessed be the Name of the Lord , who hath hid this pure Dispensation of Life from the eye of the prudent , worldly wise part in every man , revealing it only to the babish simplicity which is of his Son , and which lives in him and by him . Concerning Christs being manifested without , and his being also manifested within , and how both are owned by them that know the Truth . IT is objected against us , who are called Quakers , That we deny Christ ( and look not to be saved by him ) as he was manifested without us , but look only to be saved by a Christ in us . To which this is in my heart to answer to such as singly desire satisfaction therein . We do indeed expect to be saved ( yea and not only so , but do already in our several measures witness Salvation ) by the revelation and operation of the Life of Christ within us ; yet not without relation to what he did without us . For all that he did in that Body of Flesh , was of the Father , and had its place and service in the Will and according to the Counsel of the Father . But the knowledg and belief of that , since the dayes of the Apostles , hath been very much held in the unrighteousness , and in the separation from the inward work of the Power and Life of Christ in the heart : which , as so held , cannot save any . But whoever feels the Light and Life of Christ revealed in him , and comes into union with God therethrough ; he feels the work of Regeneration , of Sanctification , of Justification , of Life and Redemption ; and so comes to reap benefit inwardly , and to partake of the blessed fruits of all that Christ did outwardly . Yea , he that is thus one with Christ in the Spirit , cannot exclude himself , nor is excluded by God from the advantage of any thing , nor every thing Christ did in that Body of Flesh . This indeed is the main thing , to witness Salvation wrought out in the heart : to witness the eternal Power and Arm of the Lord , laying hold on the Soul to save it ; and not only laying hold on it to save it , but to witness the working out and the effecting of the Salvation , as really in the Substance , as Israel of old did in the shadow . For as they witnessed Moses and Joshua outwardly : so the true Israelite ( the inward Israelite , the spiritual Israelite ) is to witness that which is the Substance of these , even the Son of God revealed inwardly . Now they were not saved outwardly by a bare outward believing , that Moses and Joshua were sent of God to save them : but by following them , in faith and obedience to what from God they required . So to the inward Israel Christ is given for a Leader and Commander , who appears to the distressed , embondaged Soul in Egypt , brings out of Egypt , and so leads on towards the good Land and into it . Now , as the Soul follows ; as the Soul believes in his Appearances , and obeys his voice in the holy pure Covenant of Life ; so he works out the Redemption thereof . But as unbelief and disobedience gets up , and the heart is heardened at any time against his Voice and Counsel , and the ear open to the temptations of the Enemy ; the Redemption thereby goes backward , and the distress and captivity returns again . This is witnessed , known and experienced by every true Traveller towards Sion . therefore the main thing requisite , is to abide in the sence of the Redeemers Power , as also in waiting for his motions and appearances , and in the Faith and Obedience thereof . For sin gathers strength and is brought forth , by letting in and giving way to the motions thereof : and so also Holiness and Righteousness is brought forth and getteth ground in the mind , by hearkening and giving up to the stirrings and movings of Gods holy Spirit . Therefore it is of great necessity to every true Traveller , to come to a right ▪ understanding and distinguishing of these : and then that the heart be kept with all diligence , because out of it are the issues both of life and death . And most happy is he , who knows the issues of death stopped , and the issues of Life opened , and whose spirit is naked and open before the Lord , for Life to spring up in him and issue forth through him at its pleasure . O it is a precious state to witness Captivity let Captive by Life , and the power of Life reigning over it . And truly , there is as real deliverance witnessed inwardly , by those that wait upon the Lord and are faithfull to the leadings of his holy Spirit , as ever there was by the Jews outwardly , in their faithfull following Moses and Joshua : and Christ is as truly an Healer of his People , in this ministration of Life to them by his holy Spirit , as ever he was an Healer of Persons outwardly in the dayes of his Flesh . That ( with the other Miracles which he wrought then ) was but a shadow of what he would work and perform inwardly in the day of his Spirit and holy Power : and shall he or can he ( to those that faithfully wait upon him ) fall short in the one , of what he shadowed out in the other ? Nay surely , it was the intent of his heart , and he will not fail to perform it , to save to the very utmost all that come to God by him and abide in his holy , pure , righteous , living Covenant . Here is the skill of Christianity , to abide in him : and here the living Vertue and pure Power is felt , which overcometh all , but nothing can overcome it ; but Victory , Dominion , Glory , Majesty and Power is sung unto him , who is King of Saints , who reigns in righteousness , and who establisheth Peace and Truth within his Borders . A few words concerning the Principle of Truth , what it is , how it may be discerned , and how it may be purchased and possessed . QUest . 1. What is the Principle of Truth ? Answ . It is the Light which reproves and makes sin manifest . Whatsoever doth make manifest is Light. Wherefore he saith , Awake thou that sleepest , arise from the dead , &c. Ephes . 5.13 , 14. There is no other way of awaking out of sleep and arising from the dead , but by the Light which makes sin manifest . And O how precious is that Light ! Quest . 2. How may the Principle of Truth be discerned ? Answ . By its piercing , quickning nature , which discovereth it self in its appearances and operations . For it appears and works , not like mans reason , or like motions of his mind which he takes into his understanding part : but it appears and works livingly , powerfully and effectually in the heart . Mans reason is corrupt , dark , impure , since the fall ; and in the hand and under the power of the wicked one . It s nature is to hide and cover sin , not to discover it . Now the Light of the Law , which discovers sin , ariseth not hence . Who can bring the clean , pure Light of the Law , out of the unclean , impure reason of man ? The Light indeed may shine in the Darkness : but it is no part of it , but of another nature and descent . It is from Gods Spirit , and given to man in his love unto him , to lead him out of his dark wayes and spirit , into the pure Spirit and Way of Holiness . For the Light which discovers sin , is all holy and pure , like the Fountain from whence it comes . Now a man that is acquainted both with reason and with this Light , he can distinguish the nature and operations of both . For there is a great difference between Truth held in the reasoning part , and Truth held in its own Principle . It is very powerfull in the one : it effecteth little in the other . In the pure quicknings of Life this distinction is perceived and also held . Therefore our advice is to all men , to retire from all mortality , that they may come to feel the Spring of Life in themselves ( and something springing therefrom into them to quicken them ) and to wait to have their understandings opened and kept open by that ; that so they may receive , retain , and not again lose the capacity of understanding the things of Gods King●●● . Quest . 3. How may this Principle ●●eed or Pearl ) be purchased and possessed ? Answ . By dying to a mans own wisdom and will. There is not another way . For the Light is wholly contrary to man , as he stands in the alienation from God. It crosseth his spirit , his thoughts , his desires , his knowledge , his reason , his understanding ; even all that is of himself . He must therefore consult with none of these , but prefer the little , pure Demonstration of the Light of Christs Spirit above all these , and stand in the parting with and loss of them all for ever . O this is an hard saying , who can bear it ? Surely none but those that are taught and learn of the Father , can thus come to give up to and follow the Light of the Son. The Law of the Lord is perfect , converting ( or restoring ) the Soul ( Psal . 19.7 . ) What Law was this , or what Law is this ? Was it the Law of works in the hand of Moses ? or is it the Law of Faith in the hand of Christ ? Doth not Christ enlighten every man that cometh into the World ? Would not God have all men to be saved ? and doth he not give to all , a proportion of the true Light whereby they may be saved ? And is it not the property of this Light to convert to God ? Can any man receive this and be united to this , and it not change his nature ? so that he must needs have a new nature , and from that new nature do that naturally , which the Jews by all their endeavours without this , could never do . Can any thing convert fallen man to God , but Christ ? hath any thing power to convert to God , but his pure Law of Life ? Can Christ and his Light be separated ? Can any man receive his Light and be united thereto , and not receive him ? O that mens hearts and understandings were opened by the Spirit and Power of the Lord ! For this is a direct riddle to all men , who have not Gods Heifer to Plow with , to understand it by . And so for want of a true understanding , it is despised and rejected among the Builders : but with us it is elect and precious , chosen of God , and precious in the eye of our Souls . Now this doth not exclude or make void any thing , that Christ did in his Body of Flesh here on Earth , or that he doth in Heaven for his : but this brings unto a Right , and into a Possession and Enjoyment of his Purchase . For all that are in the Darkness , and walk in the Darkness , have nothing to do with Christ in truth and reallity , what ever they may profess , and what hopes soever they may feed themselves with : but all that are in any measure of his Light , and walk therein ; they are so far of him ▪ and have a right to and share in all that he did in and from the same Light and Spirit . And this I dare positively hold forth as a standing Truth , which hath been sealed unto me by constant experience ; That no man can fall in with and obey the Light wherewith he is enlightened , but he must deny himself , and take up a cross to his own wisdom and will , which Cross is the Cross of Christ , which is the Power of God to the Salvation of the Soul. And he that takes it up daily and waits upon the Lord therein , shall witness the Power of the Lord Jesus Christ to the redeemption of his Soul : yea then he shall be able in true understanding to say , This is Light indeed , Life indeed , Power indeed . That powerfull Arm which hath saved me from Sin , and breaks the Snares , Devices and Strength of the Enemy before me ( delivering me daily when none else can , and when my own strength and wisdom is as nothing ) I cannot but call Christ , the living Power and Wisdom of God revealed in me , who will not give his glory to another . For he is the Lord God of pure Power and Life for evermore ; and beside him there is no such Saviour . Yea , blessed be the Name of the Lord for ever , the dayes of mourning after Salvation are over with many , and the dayes of reaping and enjoying Salvation are come , which shall endure with the Israel of God for evermore , Amen Isaac Penington . THE END .