Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 46098 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 62 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 6 thing 6 life 6 great 5 time 5 german 5 Schopenhauer 5 Christianity 4 God 3 world 3 nature 3 like 3 Nietzsche 3 Goethe 2 work 2 straussian 2 power 2 music 2 man 2 high 2 good 2 christian 2 art 2 Wagner 2 Strauss 2 Philistine 2 Master 2 David 2 Culture 2 Beethoven 2 Bayreuth 1 woman 1 truth 1 state 1 spirit 1 soul 1 self 1 poet 1 philosophy 1 philosopher 1 past 1 pain 1 new 1 moral 1 love 1 long 1 jewish 1 instinct 1 individual 1 human 1 history Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1644 man 800 life 639 time 628 thing 538 world 474 one 469 art 416 nature 379 power 366 people 364 fact 359 culture 333 soul 325 history 321 something 316 order 315 way 314 self 307 word 303 spirit 291 work 291 truth 286 philosopher 274 question 274 feeling 272 nothing 263 everything 256 philosophy 255 idea 253 day 248 form 243 knowledge 224 age 223 music 222 thought 222 science 221 state 216 instinct 211 mean 209 sense 203 case 200 love 196 reason 196 hand 196 artist 195 end 194 mind 193 eye 191 will 184 book Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 2764 _ 344 Wagner 307 Strauss 229 God 186 Nietzsche 183 Schopenhauer 183 Christianity 103 Germans 96 Philistine 93 Germany 91 Europe 88 German 86 ye 85 Christian 77 Goethe 55 god 53 Master 53 Kant 52 heaven 50 Jews 49 thou 48 Homer 47 Beethoven 39 Plato 38 Culture 36 Nature 36 David 36 Bayreuth 33 Greeks 32 spirit 32 Homeric 32 France 31 English 29 Philistinism 29 Paul 29 French 28 Voltaire 28 Jew 25 Christians 24 New 24 Lessing 22 Philistines 22 Disraeli 21 hitherto 21 Jesus 20 yea 20 Hegel 20 Gospels 19 State 18 England Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 4129 it 3079 he 1438 we 1347 they 1037 him 929 i 851 them 694 himself 640 us 482 itself 453 you 375 one 311 themselves 206 me 116 ourselves 106 she 62 myself 48 oneself 40 her 37 herself 27 thee 20 thyself 12 theirs 11 ye 9 his 7 yourselves 5 yourself 4 yours 2 prove:-- 1 whosoever 1 us)--they 1 thou 1 shame?--he 1 ours 1 nay!--they 1 mine 1 hope).--there 1 hitherto 1 himself.--luther 1 happiness.--"everything 1 ce 1 abolished--_this 1 --they 1 --one Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 12623 be 3695 have 1208 do 694 make 577 say 515 know 472 become 448 find 438 see 398 seem 387 take 315 think 305 call 302 come 290 feel 281 understand 279 give 275 speak 270 live 232 let 220 regard 216 go 205 wish 195 believe 189 learn 184 look 175 bring 172 begin 167 remain 164 stand 162 turn 162 show 162 appear 159 lead 155 seek 154 mean 152 follow 152 bear 142 put 141 lie 139 hear 136 write 134 exist 123 use 122 allow 119 concern 118 grow 115 read 114 accord 113 lose Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 2434 not 1180 more 1071 only 890 so 867 even 722 great 699 most 476 own 476 now 459 other 457 such 435 very 426 well 425 as 413 good 409 also 388 still 388 long 385 new 368 high 367 first 355 much 349 too 340 then 338 german 333 perhaps 326 always 299 however 299 here 295 same 288 ever 281 just 276 modern 272 far 268 thus 267 never 264 whole 251 old 234 up 228 possible 225 yet 222 almost 213 many 212 therefore 209 bad 209 all 206 out 205 once 205 last 203 true Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 145 high 126 great 114 least 94 good 70 most 42 bad 31 deep 22 strong 22 small 20 noble 20 late 17 pure 14 rare 12 innermost 12 fine 11 sublime 11 slight 9 Most 8 happy 7 rich 7 old 7 bitter 6 wide 6 ripe 6 low 6 long 6 lofty 6 large 6 early 5 near 4 subtle 4 sad 4 mean 4 grand 4 furth 4 dark 4 bright 3 wise 3 tough 3 sure 3 strange 3 quick 3 new 3 narrow 3 mighty 3 manif 3 keen 3 full 3 fair 3 dry Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 629 most 31 least 30 well 10 goethe 3 long 2 highest 1 near Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 7 one does not 5 life is not 5 man is not 5 nothing is more 4 _ is not 4 art does not 4 everything is so 4 man does not 4 strauss does not 3 _ are _ 3 _ is _ 3 _ live _ 3 _ lived _ 3 history is necessary 3 life is worth 3 man is grateful 3 man is too 3 one did not 3 one is able 3 one is much 3 one is not 3 wagner is not 2 _ know _ 2 _ lives _ 2 _ make _ 2 art is certainly 2 art is once 2 art is superfluous 2 art was ever 2 arts has seldom 2 culture has contentment 2 culture has now 2 culture is already 2 culture remains as 2 culture takes unity 2 culture was also 2 everything is bad 2 feeling have completely 2 feelings were easily 2 history is able 2 history is more 2 history seems merely 2 life is destruction 2 life is more 2 life is so 2 life is still 2 life was full 2 man coming face 2 man did best 2 man had misunderstood;--true Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 life is not merely 2 man is not necessarily 2 one does not invariably 2 one does not yet 2 one were not able 2 strauss has not yet 2 strauss knows no other 2 strauss was not only 2 wagner is not at 2 wagner makes no appeal 1 _ is no longer 1 _ is no more 1 culture was no mere 1 fact is not yet 1 history are not nearly 1 history has no meaning 1 life has no other 1 life is no more 1 lives are not empty 1 man believes no more 1 man does not so 1 man is no such 1 man is not even 1 man is not just 1 man is not sufficiently 1 men does not generally 1 nature is not different 1 one did not eternally 1 one has no conception 1 one is not keenly 1 ones do not meanwhile 1 philosopher is no more 1 soul has no aptitude 1 spirit is not yet 1 things be not simply 1 time has no more 1 truth is not something 1 wagner is not only 1 way is no longer 1 world was not so Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 64156 4363 62321 5652 62290 51710 55801 38226 37205 38145 34224 19322 6686 18188 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 69.0 19322 68.0 38226 64.0 38145 63.0 4363 61.0 5652 61.0 51710 51.0 18188 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- 18188 Let us then examine the so-called _Homeric question_ from this Homer''s personality is no longer timely, and that it is quite a different thing from the real "Homeric question." It may be added that, of their point of greatest importance--the Homeric question--was reached time also a history of the Homeric poem and its tradition was prepared, was believed that Homer''s poem was passed from one generation to another poems are attributed to Homer; and every period lets us see its degree out of a person?_ This is the real "Homeric question," the central people_: a long row of popular poets in whom individuality has no have artistic poetry, the work of individual minds, not of masses of poem, was changed into the æsthetic meaning of Homer, the father of So Homer, the poet of the _Iliad_ and the _Odyssey_, is an æsthetic this individual was Homer. _Odyssey--but not that Homer was this poet_. 19322 the place of the Christian ideal of the "good" man, prudently abased anti-Christian things--the abandonment of the purely moral view of life, profound instinct of self-preservation stands against truth ever coming of "God," the word "natural" necessarily took on the meaning of A criticism of the _Christian concept of God_ leads inevitably to the be possible, God must become a person; in order that the lower instincts as a copy: the Christian church, put beside the "people of God," shows a speaks only of inner things: "life" or "truth" or "light" is his word called "faith" the specially Christian form of _shrewdness_--people rights in the concepts of "God," "the truth," "the light," "the spirit," Christian God, we''d be still less inclined to believe in him.--In a with priests and gods when man becomes scientific!--_Moral_: science is is by no means merely Jewish and Christian; the right to lie and the 38145 not-feeling: then the world and every thing (Ding) have no interest for man knows can be changed into a purely logical nature. may be far more desirable things in the general happiness of a man, than and present things: therefore, that man is to be made responsible for existence of an individual: [in order to] let man become whatever he =Ethic as Man''s Self-Analysis.=--A good author, whose heart is really in two points of view are sufficient to explain all bad acts done by man to calculable and certain in our experiences, that man is the rule, nature whole feeling is much lightened and man and the world appear together in The man loves himself once more, he feels it--but this very new natural with which man connects the idea of badness and sinfulness (as, comes to look upon himself, after a long life lived naturally, so 38226 great is the "plastic power" of a man or a community or a culture; I powerful life-giving influence, for example, a new system of culture; History is necessary to the living man in three ways: History is necessary above all to the man of action and power who is thinking of the active man when he calls political history the requires great strength to be able to live and forget how far life natural relation of an age, a culture and a people to history; hunger live yourselves back into the history of great men, you will find in of the history of man; a time when we shall no more look at masses historical education, and a demand that the man must learn to live, mean "That is a man who has taken great pains in his life." And he true feeling of a great and universal need ever inspires men, and 4363 fundamental condition--of life, to speak of Spirit and the Good as Plato discovered a moral faculty in man--for at that time Germans were still old time" to which it belongs, and as an expression of German taste at a and let all kinds of motley, coarse, and good-natured desirabilities free-spirited philosopher, which for the sake of German taste I will The philosopher, as WE free spirits understand him--as the man of man:--SUCH men, with their "equality before God," have hitherto swayed proved merely a learned form of good FAITH in prevailing morality, a new man would like to possess a nation, and he finds all the higher arts of characteristic is this fear of the "man" in the German spirit which itself to the "good" man of this morality; because, according to the What will the moral philosophers who appear at this time have 51710 Then I feel like telling the German philosophers that if you, poor natural equality of men which Nietzsche combated all his life. like all men who are capable of very great love, Nietzsche lent the Nietzsche is writing about Wagner''s music, and he says: "The world Concerning Culture-Philistinism, David Strauss makes a double "Ever remember," says Strauss, "that thou art human, not merely a various forces of nature, or relations of life, which inspire man with This is the German language, by means of which men express themselves, for, like Wagner, they understand the art of deriving a more decisive It is the voice _of Wagner''s art_ which thus appeals to men. soul, there begins that period of the great man''s life over which as a side of the life and nature of all great Germans: he does not know the art of modern times, it is that it no longer speaks the language of 5652 Then I feel like telling the German philosophers that if you, poor natural equality of men which Nietzsche combated all his life. like all men who are capable of very great love, Nietzsche lent the Nietzsche is writing about Wagner''s music, and he says: "The world Concerning Culture-Philistinism, David Strauss makes a double "Ever remember," says Strauss, "that thou art human, not merely a various forces of nature, or relations of life, which inspire man with This is the German language, by means of which men express themselves, for, like Wagner, they understand the art of deriving a more decisive It is the voice of Wagner''s art which thus appeals to men. soul, there begins that period of the great man''s life over which as a side of the life and nature of all great Germans: he does not know the art of modern times, it is that it no longer speaks the language of