A discovery of the mystery of iniquity & hypocrisie acting and ruling in Hugh Derborough Keith, George, 1639?-1716. 1692 Approx. 29 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A47134 Wing K157 ESTC R14384 12937492 ocm 12937492 95826 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47134) Transcribed from: (Early English Books Online ; image set 95826) Images scanned from microfilm: (Early English books, 1641-1700 ; 717:10) A discovery of the mystery of iniquity & hypocrisie acting and ruling in Hugh Derborough Keith, George, 1639?-1716. 12 p. Printed by William Bradford, [Philadelphia : 1692] Caption title. Signed: George Keith. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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HAving seen a Paper of Hugh Derboróugh's , which was read by Sam Jenings at their last Quarterly Meeting at Philadelphiá , and approved by the Meeting , and he received & owned as one of their Church Members , I found it convenient to say something in Answer to it , he most falsly and maliciously accusing me in some things , and also discovering manifestly his and his Brethren's Ignorance , Unbelief and Hypocrisie , with whom he hath joyned himself . 1st . He saith , He was deceived in me , and ensnared by me , hearing such Chárges , &c. as if there were such as did divide Christ , & not preach Faith in the Man Christ Jesus , nor own the Man Christ Jesus as Mediator in Heaven , but the Grace of God within only ; and such like Charges , as that they did not own the Resurrection of the Body , and the Coming again and glorious Appearance of that heavenly Man Christ Jesus , to judge the quick and the dead at the great Day of Judgment . Answ . That such Charges were true , I have many Witnesses , that may be produced in due time , to discover this Hugh Derborough to be a Lyar and false Accuser , who hath writ Lyes against his own Conscience and Knowledge ; for does not H. D. know that we have sufficient proof , that Tho. Fizwater said , He owned no Man Christ Jesus as Mediator in Heaven without him , but the Grace of God within him ? and of which T. Budd complaine● to the Meeting of Ministring Friends at Burlington , where Tho. Fitzwater himself was present , and did not deny it , nor they call him to an Accounot for it : And was not Hugh Derborough at the Monthly Meeting where W. Stockdale openly renewed and confirmed his former Charge , viz. That G. K. preached Two Christs , because he preached Faith in Christ within & Christ without ? beside , the pretended Judgment given forth concerning W. S. says the same : And the Judgment given forth by their Monthly Meeting , ( which is also in print ) clearing T. Fitzwater for accusing me , That the Light within was not sufficient without somewhat else , that something else being the Man Christ Jesus , in whom all Fullness of Light , Grace and Truth is lodged , and out of whom all true Believers receive a daily supply & increase of Grace ; and he may remember what work we had at a Mo. Meeting a little before , where it was affirmed , That they knew but one Principle owned by Friends , and that was the Light within , which I refuted both from Scripture and Friends Books ; then T. Lloyd said , There was but one Fundamental Principle , which was the Light within ; which also I denyed . From this it is evident , that they exclude the Man Christ Jesus from having any part in our Salvation placing it wholly & only upon the Light within ; and this H. D. has heard John Delavall publickly accuse me of Heresie , for saying , The Light within is not sufficient without something else ; yea , and H D. himself hath renewed this in his Paper against me . which he calleth , The Mystery of Iniquity discovered by the Spirit of Truth ; but his Paper is the fruit of the Mystery of Iniquity , that ruleth in his heart , who is acted by a Lying Spirit . Now that some approved among them deny the Resurrestion of the Body after Death , and Christ's Coming to Judgment without us at the great Day , &c. we can sufficiently prove ; and it s in vain for H. D. to tell us these are false Charges , while their Preachers are found preaching against these things , and the hearers generally arguing and contending with us against them ; A. Jenings , a Preacher among them , has been heard , not only by me , but divers others , to deny , That any thing of this Body riseth after Death : And Henry Willis , one of the 28 ( now 27 ) false Judges , told me , That the only cause why he set his hand to that Paper , was , because I had affirmed , Christ would come again without us at the great Day of Judgment , to judge the quick and the dead ; And W. Southyby's Letter , and J. Humphery's Letter , and Paul Saunders Letter to me , giving an Account of William Southyby & M. Hodgskins their Unbelief in these principal things of the Christian Faith , are sufficient proof , and which Letters , with other Instances and Proofs , may in due time be made publick , mean time , take one Sentence of J. Humphery's Letter , which is this , I am grieved to hear some say , They expect to be Iustifyed by that Blood that was Shed at Ierusalem . To which Blasphemous sentence I shall not make any Reply at present , but let all impartial Readers judge of it : I have complained of it in private to John Humphry himself , to several of his Brethren , to their Quarterly Meeting to which he belongs , and to their publick Meeting , several moneths since , and yet no calling him to account , but of late he hath writ his second Letter , confirming and justifying his former . And therefore Hugh Derborough falsly accuseth me , in saying , I have deceived him ; for its the Lying Spirit in himself , & them he now owns to be his Brethren , which have deceived him . 2dly , To his accusing me of Extream Heat and Passion , when little occasion was given me , if any , but the clearing themselves of these Aspersions cast upon them , calling of them Hypocrites , abominable Hypocrites , bidding them Cut him in pieces , Chop him , Fry him , with many more unsavoury words , which ( he saith ) appeared to him indeed , to be but Bryars and Thornes . Answ . This is another Evidence of his great Hypocrisie and Lying Spirit , as well as of his gross Prejudice and Partiality , Enmity and Malice : I called none Hypocrites or abominable Hypocrites , but such whom I can well prove to be such : And did not Christ call them Hypocrites , Serpents , Generation of Vipers , &c. who had discovered themselves to be such : and the Apostles called such Hypocrites and deceitful Workers , &c. How then is this Bryars and Thorns in me , when those I so called were such ? Have not also our Friends called their Opposers Hypocrites ( who were such ) yea , and much harder Names than ever I did to any of them , as Dead Beast , dark Sot , Incarnate Devils , Wolves , Dogs , &c. But what says Hugh Derborough to his Brother Sam. Jenings , who , at their last Quarterly Meeting , ( being the 6 of the 1st Month ) called one of his Fellow Members , Ignorant , Idiot , and Non-sensical Puppey ? Which Fruits are most like to Bryars and Thorns , to call a deceitful man a Hypocrite , or for Sam. Jenings to call a man ( of as good or better sence and understanding than himself ) Nonsensical Puppey ? Let H. D. answer to this , and wipe off this and many other foul Expressions , justly charged on his Brother Ienings , if he can ; and yet this is he who did read H. D 's Paper , and pronounce my Fruits to be Bryars and Thorns , but accounts his own Fruits ( no doubt ) to be Figs and Grapes , tho' at the same Meeting he call'd one of his Church Members Non-sensical Puppey , i. e. A Whelp : And yet I do not understand that any one in the Meeting dared to reprove him , except the Person he so called . I know the Scripture says , That Dogs are without , but I never knew that Dogs were suffered to remain within the Church : if this Person be a Puppy , Whelp or Dog , why don't they cast him out , or condemn S. Ienings for his Ungodly Reviling in this particular ? but that I believe they will not do , seeing they have cloaked much worse Crimes than this in S Jenings . But that H. D. saith , They gave me little occasion , if any , to call them Hypocrites , but the clearing themselves of these Aspersions cast upon them , is a manifest Lye ; for there are hundreds can bear witness , that they gave me great occasion , as their boldly denying in publick what they have asserted in private before many Witnesses , and at other times ( also in publick ) some of them have called God to Witness to manifest Lyes & Falshoods , whereof we have many to bear witness . Nor have they ever to this day clear'd themselves of these things laid to their charge , tho' they have had sufficient time and opportunity given them . And the first days that the two Meetings were together , I did never interrupt any of them , but they did alwayes interrupt me , and oft many at once speaking to me , some passing me by the Arm and others by the 〈◊〉 , and patricularly Arthur Cook was most abusive to me , crowding close to me , & staring most inhumanely in my face , when declaring , and calling me Ranter , Ranter , Wicked Man , Ungodly Man , and interrupting me in Prayer , ( tho' I have never interrupted any of them either in Prayer or Preaching ) saying , Thou Pray , thou ought not to pray , thou art a Wicked Man , and others bidding take me away ; And at another time A. C. in a Mens Meeting Cursing me , saying , Wo be to thee from the Lord , which afterwards he denyed ; and Sam. Jenings called me Shamelss Man , & at another time Apostate , and worse than Prophane ; and also , they most falsly accused me with denying Magistracy , and being an Enemy to the Government , with many other false Charges . And another of their Preachers came into the Meeting , when I was sitting silent , and call'd me by my Name , and said I was a Roaring Lyon. To most of which Passages Hugh Derborough was an Eye and Ear Witness , Is it not then great Hypocrisie and Partiality in him to pass by all these great Provocations , and most unchristian Usages ( to say nothing of the Persecution I and others of my Friends have met with from them , by Fining some , Imprisoning others , and Taking away Goods , only for Conscience sake ) and so boldly to affirm . That I had little occasion , if any , given me . What can I think or say of this H. D. but that he ( like many others among them ) is an Abominable Hypocrite ! And that I said , Cut me in pieces , chop me , fry me , if ye will , &c. H. D. is very dis-ingenuous wholly to conceal the occasion thereof , which was , that they did greatly threaten me with their outward Power , saying , This was intollerable , this was not to be born , when I called some of them Hypocrites , whom I well knew , and could prove to be such ; and tho' I was in little or no seeming danger , as to the outward at that time , yet I can truly say , I felt the Spirit of Cain in them , and they did seek occasion against me , if possible , to take away my natural Life , by their ensnaring words and questions , and charging me , That I had spoke against the King ; as many can bear witness , who had a sence of their Cain like Spirit , as well as I , which occasioned me to call some of them , Bloody Hounds , ( and had I called them Hell Hounds , it would have been but what Fox in his Book of Martyrs called Persecutors ; and one time being hot by their thronging and crowding about me , because I loosned some few Buttons of my Doublet , to get a little Air to refresh me , they raised an abominable Lye on me , viz. That in a fit of Distraction I ript open my Brest , and showed my Naked Skin . And I can truly say , God raised me up in a Spirit of Boldness , to Warn them to Repent of their Lying , Hypocrisie . Unbelief and Persecution , lest the Judgments of the Lord should break forth against them ; telling them , I feared them not , let them cut me and roast me , or such like words , having in my mind , the bold words of Lawrance the Martyr to his Persecutor , the Heathen Emperor , when he was roasting on the Grid-Iron , as Fox relates the Passage in the Book of Martyrs , pag. 102. This side is non roasted enough , turn up , O Tyrant great ! Assay , whether roasted or raw , thou thinkest the better Meat . Which words , Fox saith , he spoke in the mighty Spirit of God. Also , I had in mind the words of Anaxagoras , when the Tyrant was causing beat him in a Morter , Beat , beat ( said he ) thou touchest not Anaxagoras : Which Examples I gave them to be my Apology for such words , and with which sober and impartial People were satisfied . And tho' from this , H D , and some others would insinuate as if this was a wicked Saying , it proceeds from their great ignorance ; for seeing Christ hath pronounced them blessed who suffer Persecution for Righteousness sake , no judicious and sincere Christian will deny but it is desirable ( in the will of God ) and many faithful Christians have desired it , yea , and rushed towards it , and by their sharp words that they have used towards Persecutors , have procured it . And our 〈◊〉 Lord Jesus Christ , who became an Example in Sufferings , said to the Jews , Destroy the Temple , ( meaning the Temple of his Body ) and after three dayes I will 〈◊〉 it up ; and he said to Judas , What thou dost do quickly ; and he said further , I have a Baptism wherewith to be Baptized , meaning his Sufferings , And how am I straitned till it be accomplished ! And Paul said , He w●● not only ready to be bound , but to dye for the Name of Jesus . But it is very apparent these my Persecutors and false Accusers never found any such Spirit of Courage or Love to Truth in them , that did move them to desire to suffer such things for the Lord's sake . And yet to prevent all mistake and mis-construction ( that some through weakness may put on my words ) I do sincerely declare , that I had no other aim or intention in such words , but to express the willingness and readiness of mind that the Lord had wrought in me by his Power , not only to suffer the Reproaches , and false Accusations of my Adversaries , but even the worst that God might permit them to inflict upon me , knowing it would turn to my Reward , &c. As to his great Commendations of John Wilsford and Thomas Everndon , from his inward sence and discerning of them ; These two men have sufficiently discovered themselves by their late Fruits , of falsly accusing the Innocent , and speaking Lyes in the Name of the Lord , that they deserve no such Character as H. D. in Hypocrisie hath put upon them , for proof of which I refer to the printed sheet , called , False Judgments Reprehended . And for all the great bragging and boasting of these our Opposers , of their inward discerning , God by his wonderful Providence hath given some evident Examples of it in the face of the World , how miserably they are deceived and blinded in that they call their Discerning , as first , whereas the Meeting in the Country used to be kept at an honest mans house , and this man favoured me , therefore they had a sense that he was a man of a wrong Spirit ; but whereas there was another that rise up in great Opposition to me , charging me of Blasphemy , because I said , God was present in all his Creatures ; and of false Doctrine , because I said , Christ was in Heaven our Elder Brother , and that he would appear again to judge the quick and the dead at the great Day ; therefore a Company of them removed their Meeting to this man's house , whom they thought worthy , crying him up , as if he were no ordinary Saint , whenas at the same time a Negro Woman had his Bastard carrying about in her Womb ( tho' he has a Wife of his own ) and tho' some have endeavoured to cloak it , yet it appearing with more than ordinary clearness , hath caused them now again to remove the Meeting from his House . 2dly , Another that hath lately given forth a Paper of Condemnation , as if he were some great Convert , about the very time of his pretended Conversion , was discovered to be guilty of attempting to commit Sodomy , which he hath partly confessed . So that they have little cause to boast of their Converts , or yet of their Spirit of Discerning . And if some have left us , more have left them , and come to us , and who are Persons of more Sobriety . 4thly , Whereas H. D. saith , It is sealed upon his heart , that the Anger of the Lord is kindled as Fire , against that Spirit of Division that hath appeared in G. K. and others . Answ . It is but ordinary to him , and such other Hypocrites to take the Name of the Lord in vain : it were well if he was sensible of the Fire of Gods Anger , that is ready to kindle against him for his Lying , Hypocrisie , Enmity , and falsly accusing the Innocent , and seeking to justifie the Guilty : We are not divided from faithful Friends and Brethren , that are sound in the Doctrine & Faith of Christ , and whose Godly Life and Practice seal to the sincerity of their Faith ; but we are divided from Hypocrites , Lyars and false Accusers , and gross Unbelievers , who deny the Lord that bought them , and Faith in him , and for so doing God is not angry with us , but well pleased , having done it in Obedience to Christs Command , who hath commanded us to be seperate from Unbelievers , 2 Cor. 6. 14. 17. 5thly , Whereas he accuseth me 〈◊〉 ; The Light within is not sufficient without some-what else , 〈◊〉 knowing in his Conscience , as well as his Associates , that by that something else I understand not humane Leârning nor the Letter of the Scripture , 〈…〉 but the Man Christ Jesus without us , in 〈◊〉 all fullness of Grace , Truth , Light and Life dwelleth , and 〈◊〉 Death and Sufferings , Resurrection , Ascention & Mediation ; all which are something else than the measure of Grace and Light in us : In this Accusation H. D. falleth in with J. Delavall , and my Answer to the one will serve sufficiently to the other . And tho' H. D. seemeth to assent and declare , That the Grace of God , which is sufficient , is the Effect of the Death and Sufferings of Christ Jesus , yet either like a gross Hypocrite , or most ignorant and inconsiderate Person ( not to use Sam. Jening's phrase of Ignorant , Non-sensical , Puppy ) he doth most palpably contradict his present Assertion ; for if the Grace of God within us , be the Effect of Christs Death and Sufferings , then we are not saved only by the Grace within , but by the Death & Sufferings , Resurrection , and Mediation of Christ without us , seeing the Cause of a Cause is the Cause of the thing caused , or effect . Beside , the Death & Sufferings of Christ , & his most perfect Obedience unto Death , and sheding of his most precious Blood without us , was not only necessary to procure the inward Grace of God to us , but also to make a Propitiation for our sins , & reconcile us unto God , and so was needful to our Salvation , as the great Attonement and Sacrifice of Expiation , as well as the procuring Cause of his Grace in us . But since he chargeth me with an Error for holding , That the Grace or Light within is not sufficient without something else ; then seeing nothing can be an Error , but because it is opposite to some Truth , that which it is opposite to , is , That the Light within is sufficient without any or everything else ; & and if so , then he excludes wholly the Man Christ Jesus from having any part in our Salvation . 6thly , As to the Testimonies he citeth out of Rob. Barclay's Apology , they are of the same nature with what J. 〈◊〉 hath formerly cited in his Papers , to which I have answered , an ●●●fer to the same in print , where I show that R. B. no where 〈…〉 , ●n all his Apology , That the Light or Grace within it 〈◊〉 to Saluation without the Man Christ Jesus without 〈…〉 for us on Earth , and his present Mediation and 〈◊〉 for us in Heaven . All that can be gathered from R. B's words many of his Books , is , 1st . That the express distinct outward and historical Knowledge and Faith of Christ is not necessary to Salvation , where it is not preached nor revealed , and I say the same , 2dly , That man may be saved , and many have been saved , who have not heard Christ outwardly preached to them , nor never heard or read the on ward Testimony of the Scriptures concerning him : 3dly , That a good Work of God may be begun in men , that is of a tendency to Salvation , and a Salvation begun , in a general sence and respect , without all Knowledge and Faith of Christs Death and Sufferings , which I also grant , and have all along granted ; and therefore neither H. Derborough , J. Delavall , nor any other have proved me ( and I believe never can prove me ) to contradict either Rob. Bareley's Books , or any of my own Books ; and it is great deceit in this H. D. only in general to cite my Book of Universal Grace , without mentioning the words of my Book . And it is worth noticing , that he exactly followeth J. Delavall , not bringing one place of Scripture where-withal to prove me in an Error , but only some Citations out of R. B. perverted and falsly applyed by him . And it is another piece either of gross Hypocrisie and Deceit , or bold and impudent Rasnness in him to say . That R. Barclay doth not say the Express Knowledge of Christ , who as Man dyed for the sins of the World ; for tho' he doth not say it in one place , yet he hath it in another , as pag. 86. of his Latine Apology , truly thus Englished , The History it profitable and comfortable , joyned with the Mystery , but not without it ; but the Mystery is and can profit without the explicit ( or express ) knowledge of the History , and I still affirm the same . 7thly , He grosly & most impudently belyeth me in his Paper , That in my printed Treatise , called , Truth and Innocency , &c. pag. 16. the Light within is so struck at , as if it were a very insufficient thing . Nor is he less injurious in belying me , as if I did hold that the Light within was sufficient to begin ● good Work , but 〈◊〉 not sufficient to perfect 〈◊〉 ; Which is his gross abuse , but not my Assertion ; for I never so said , but either in his Ignorance of Hypocrisie he doth not distinguish betwixt the several Measures and Ministrations of the Light within ; for this I have said and still say , 1st : No measure of Light can save any man , either to begin or finish his Salvation , without the Man Christ Jesus , and his Death and Sufferings , and Resurrection , and Intercession for us in Heaven , without us : 2dly , The Light is sufficient in the first and succeeding Measures of it , both to begin and finish the Work of mens Salvation , but yet not the first Ministration or Operation of it ; and though the Ministrations be divers , yet the Light it self , in its Nature , is but one , and is abundantly in it self sufficient , both to begin and to finish the Work of mens Salvation , but not without the Man Christ Jesus . 8thly , That the Faith of Christ , as he dyed for the sins of men is universally necessary to finish and perfect the work of mens Eternal Salvation , doth no wise derogate from the sufficiency of the Light because the Light is as sufficient to work the Faith and Knowledge of Christ without men , as within them , when it pleaseth God so to order it . And as for the Example brought by Rob. Barclay in his Apology , and also by me in my Answer to R. Gorden , it must not be too far stretched , for commonly all similitudes fall short in some part ; for though a Medicine may cure a mans Body , tho' he hath no Knowledge of it , what it is , yet the Light and Grace of Christ cannot cure the Soul perfectly without all Knowledge of it , and Faith in it , otherwise it might be said , That men may be saved without all Knowledge of God and Christ within , as well as without ; but the same Reason that maketh the Knowledge and Faith of Christ within needful to perfect the Work of mens Salvation , doth also make the Knowledge of him without them necessary in some measure to perfect the Work of their Salvation , seeing the o●● cannot sufficiently be known without the other , and the Scripture laveth equal necessity and weight on both , see Rom. 10. 8. 9. Joh 17. 3. Isa . 53. 11. Acts 10. 13. Acts 11. 14. Rom. 3. 22 , 25. Gal. ● . 26. And 〈…〉 have received Damage by Adam's Fall who never heard of 〈◊〉 and know not that Adam sinned by eating of the Tree of Knowledge of Good and Evil , yet none are finally lost or condemned for Adam's sin , but for their own Sin of Impenitency and Unbelief , which they either do , or may know ; and consequently none are finally and perfectly saved , but who have some Knowledge and faith of Christ , their Saviour , even the Man Christ Jesus by the Faith of whom they receive the Forgiveness of their sins , according to Acts 13. 38 , 39. Cap. 4. 10 , 11 , 12. Luke 1. 77. cap. 24. 46 , 47. George Keith . ADVERTISEMENT . THat divers Papers , stuft with Lyes and Calumnies against G. K. these our Opposers hand about from one to another , and some from Meeting to Meeting , which we cannot yet procure Copies of ( and with difficulty this of H. Derborough was procured ) as one of Rob. O●en's , which he read in the publick Meeting at Philadelphia , and though he expresly promised G. K. a Copy of it , yet now detains it , pretending he did not limit any time . Another Paper of Jane Byles they carry about from Meeting to Meeting . And another Paper , that was signed by many at their Yearly Meeting , which G. K. occasionally hearing read at their Quarterly Meeting at Philadelphia , desired , a Copy of it , which they most unjustly refused . And thus , like all Evil Doers they seek to hide their Evil Deed and smite at the Innocent in secret ; and for all their , Hypocritical pretences to the Light , they are such who are not willing to have their Deeds brought to the Light , as Christ said . The Evil Doer hates the ●ight , and will not bring his Deeds to the Light lest they should be Reproved . If they had Truth on their side they would not so smite in the Dark , but would openly & face to face appear , & make good their Charges , but this they cannot , for they have no Covering of Refuge , but Lyes & Falshoods , which God in his 〈◊〉 will sweep away ▪ to the clearing the Innocent , Amen . THE END