A new family-book, or, The true interest of families being directions to parents and children, and to those who are instead of parents : shewing them their several duties, and how they may be happy in one another : together with several prayers for families and children, and graces before and after meat : to which is annexed a discourse about the right way of improving our time / by James Kirkwood ... ; with a preface, by Dr. Horneck. Kirkwood, James, 1650?-1709. 1693 Approx. 313 KB of XML-encoded text transcribed from 146 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A47513 Wing K647 ESTC R15399 12209336 ocm 12209336 56224 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47513) Transcribed from: (Early English Books Online ; image set 56224) Images scanned from microfilm: (Early English books, 1641-1700 ; 765:10) A new family-book, or, The true interest of families being directions to parents and children, and to those who are instead of parents : shewing them their several duties, and how they may be happy in one another : together with several prayers for families and children, and graces before and after meat : to which is annexed a discourse about the right way of improving our time / by James Kirkwood ... ; with a preface, by Dr. Horneck. Kirkwood, James, 1650?-1709. Horneck, Anthony, 1641-1697. The second editon, corrected and much enlarged. 252 p., 1 leaf of plates. Printed for J. Taylor ..., and J. Everingham ..., London : 1693. 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Parent and child -- Early works to 1800. 2005-03 TCP Assigned for keying and markup 2005-03 Aptara Keyed and coded from ProQuest page images 2005-04 Judith Siefring Sampled and proofread 2005-04 Judith Siefring Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion M Vendor ●ucht scul : Printed for J Taylor & J. Eueringham A NEW Family-Book ; OR , THE True Interest OF FAMILIES . BEING Directions to Parents and Children , and to those who are instead of Parents ; shewing them their several DUTIES , and how they may be Happy in one another . Together with several PRAYERS for Families and Children , and GRACES before and after Meat . To which is annexed a DISCOURSE about the Right Way of Improving our TIME , By JAMES KIRKWOOD Rector of Astwick in Bedfordshire . With a Preface , by Dr. Horneck . The Second Edition Corrected and much Enlarged . LONDON : Printed for J. Taylor at the Ship-in St. Paul's Church-Yard , and J. Everingham , at the Star in Ludgate-Street . 1693. To my Honoured Friend and Patron , Thomas Brown of Arlsey Esq and to Mrs. Mary Brown his Wife . ALL who have a right Sense of Things , and understand but a little of the State of Religion in the World , cannot but see and lament the great decay thereof every where amongst us . Atheism and Irreligion are become too much in fashion , and have too many Votaries and Followers . It has not been known in any Age , that such sort of Men ( or rather Monsters , for Man is too Honourable a Name for them ) have been so numerous , so daring and impudent , and so successful . Who could imagine that in a Christian State there should be such Persons , who are at great pains to propagate Atheism , and to run down , if they were able , our most Holy Religion ! As the neglect of Educating Children aright , contributes too much to this degeneracy ; so the most likely Remedy of this dangerous and spreading Distemper , is , a due care in Parents and others who have the Charge of Children , to train them up in the Knowledge , Fear , and Love of God ; To do what in them lies , to fortifie their Minds against those Snares and Temptations to which they are exposed ; and to shine before them , in the Practice of sincere Piety themselves . Tho' too many , on whom God has bestowed Children , are so far from doing their Duty for their Souls , that they corrupt and utterly ruin them , which * one of the Ancients calls a greater Cruelty , than if they killed their Bodies . Yet , blessed be God , there are some , who consider it as their main Business , with Relation to their Children , to make them wise and good , Lovers of God , and Haters of every Evil Thing . Amongst those who are governed by this Religious Principle , God hath made you , my most Honoured Friends , great Patterns . As he hath blessed you with a numerous offspring , so he hath given you of the Wisdom from above , to know how to Train them up in Piety and Virtue . The happy mixture of Kindness and Severity which you use towards them , makes them not only to stand in awe of you , but to love you . I might be allowed , on this occasion , to say somewhat in Commendation of those Excellent Qualities which God has blessed you with , and which appear not only in your way and manner of Educating your Children , but in other things likewise . The many and great Expressions of your kindness for me , ever since I had the Honour to be known to you , require the most publick Testimony of my grateful Resentment thereof . But 't is one of your Virtues , that you chuse rather to be concealed , than to make any great noise in the World. I shall therefore restrain my self from what otherwise not only Gratitude , but the great and just Esteem and Affection I have for you , do mightily tempt me unto ; And shall conclude this Address with my Prayers to God for you , That he would increase his Grace in you more and more , that you may abound in all the Fruits of Righteousness and true Holiness , until you obtain the End of your Faith , the Salvation of your Souls . I am , Tour most Affectionate Friend , and most Faithful Servant . James Kirkwood . THE PREFACE . THE Author of the ensuing Treatise , having thought fit to recommend his Papers to my perusal , I was willing to usher them into the World , with some remarks upon his pious design . The Welfare of a Common Wealth doth in a great measure depend upon the Duties of the Relatives here treated of , and did Parents and Children conscientiously discharge all the Ob●igations incumbent upon them by the Law of God , and Nature , the World could not be so wicked as it is . Education makes the first impressions upon the Souls of Men , and were care taken , that the Ground be impregnated with good Seed , such a Harvest might be expected from it , that Posterity might be the better for it . I am sensible that Conversation and the Humour of the Age , is apt to make strange alterations in the Principles we imb●be , yet something will stick , and when the thoughts are cool , and Men come to reflect , the Principles they have learned when the wax was soft , will recoil , and oblige them to return to their Duty . Of this we have experience ; and though there is no Rule so general , but admits of exceptions , yet it 's enough that this effect doth frequently appear , which is no inconsiderable Motive to the serious consideration of a thing of this importance . It was a wise answer , which one of the LXXII . Interpreters gave to Ptolemaeus Philadelphus , who asked him , what was the greatest negligence ? The neglect , saith he , of the good Education of Children . It is so , and the hurt that 's done by it , both to them , and to the Publick , is unspeakable . Whence is it that there are so many Prodigals , that so many come to an untimely end ? that so many run into excesses , which destroy both Soul and Body ? From want of pious Education . It was a severe Censure , which Carneades the Philosopher passed upon the Children of Rich Men , that they learned nothing but to ride well . Indeed it is to be wondered , that Rational Creatures should be so careful to breed up their Progeny to sensuality , and neglect the cultivation of that which makes them differ from Bruits , and shews , they are Creatures of a nobler extract : Can any thing be more reasonable , than Virtue and the fear of God ? Is not this it , which both Scripture and Philosophy teaches ? Do not we our selves confess so much , and do not most Men acknowledge it when they come to dye ? And yet that we should make this the least part of our care in the Education of Youth , is wondrous strange ! Some seem to fancy , that sending their Children to School , or to teach them their Catechism , is all the Care that is incumbent upon them . Though I cannot say , but that this is a Duty , yet it is so imperfect , that I can scarce honour it with the Title of doing it by halves , it being but the beginning , or the least part of it . Instruction , Precept , and Example are the mighty Engines and Instruments in the promoting and accomplishing this Work ; and perhaps nothing hath a greater influence than Example ; for all the Moral Precepts of the Parents , are like Water spilt upon the Ground , where Example doth not concomitate the instruction . How shall the Child learn Sobriety , where the Father is often drunk ? Or how is it possible , the young man should be meek and patient , where the Father is Cholerick , and hath no command of his passion ? I do not restrain the Grace of God , and am sensible , that the very impiety of the Parents hath sometimes contrary Effects upon certain Children , and they learn to be good by the Wickedness of their Superiors ; but this is an extraordinary Providence , which God exerts sometimes to manifest his Omnipotence , and to let Men see that he can bring light out of darkness , but the ordinary way of Edifying those under our Charge , is to teach them by Example . And though even this proves ineffectual sometimes , yet it 's enough that it is our Duty , and that we have discharged it , and have taken that way which was most rational , and of God's prescription . I am so pleased with St. Jerom's Advice to Laeta concerning the Education of her Daughter , that I cannot forbear to transcribe part of it . I will let you see , saith he , what Education you are to give to a Daughter , whose Soul ought to be the Temple of God. Let her hear nothing , learn nothing , speak nothing , but what may inspire the fear of God into her . Let her not listen to prophane Discourses , nor be enamoured with Love Songs or am●rous Ditties . Let her use her self at certain hours , to sing Psalms ; let none be about her , but sober Servants , and keep her from running into Company light and vain , where she will learn more ill than good . Use her to reading , and to work , and labour , and promise her Rewards , and incite her to Emulation ; excite her to Virtue by praises and Commendations , and make her ambitious to excel others in Virtue and good Works . Let her learn Scripture Sentences by heart , and chuse her a Master , that may not only teach her to read , but instruct her in good manners . Give her a Nurse neither debaucht nor tatling , nor given to strong Liquors ; and let her Habit be modest , and such as becomes her Christian Profession . Let her not bore Holes in her Ears for Pendants , neither let her use any Paint or Wash to beautifie her self . Let her not be nice in ordering the Hair of her Head , neither suffer her to adorn her self with Gold or Pearls , or precious Stones , except you design her for Hell fire : When she comes to riper Age , let her go with her Parents to the Temple , but let her not return to the Gayeties of the World. Advise her to keep her self in her Chamber , and let her not go to Feasts , and merry Meetings . I would not have her use too much Fasting and Abstinence , which may hurt her health , at least till she be stronger , and better able to bear it . Let her use God's Creatures for necessity , and not for voluptuousness sake . Suffer her not to be at Musical concerts , nor to be fond of Fiddles , and Lutes , and Harps , but let her repeat every day some passages out of the Word of God. Let her not go abroad any where without her Mother , nor be very familiar , or enter into intreagues with any Servant . Appoint her a Governess that 's sage and wise , and who may teach her to rise at midnight , to sing Praises to her God. Let her pray and work Day and Night . Teach her to handle her Needle , to Spin and to Exercise her self in turning the Spindle . Suffer her not to imploy her self in Imbroideries of Gold and Silver . Let her Cloaths be plain and decent , and let her eat soberly and temperately , and let her not take pleasure in common Baths . I know what will be objected here , that this is the advice of a Hermit , and to teach a Daughter how to be a Nun. But still I appeal to any unprejudiced Person , whether this be not the most likely way to Salvation , and whether these Precepts be not agreeable to the Gospel of Christ ? And though I will grant , that all are not under the same Circumstances , and all cannot give the same Education ; yet as to the principal part of the advice , which is to teach Children by Word and Example , how to die to Sin and to the World , it must be granted it 's very practicable . This Age indeed hath learnt to shake off these stricter Rules , but they should shew us too , what Warrant they have from the Word of God to do so . It was judiciously observed of Fabius , that a soft and effeminate Education , breaks the strength of Body and Mind , and whilst we breed up Children to all the Arts of Vanity and Luxury , they continue strangers to God and to themselves . The Vine grows wild , if it be not cut ; so doth Youth , if they be not betimes curbed in things which war against the Soul. Vnderstand this , ye Parents , and be instructed , ye to whom God hath committed the care of Education ; ye are God's Stewards , and your Children are the Goods you are to manage to your Master's Glory . Their blood God will require at your hands . Have not ye read the Curse God pronounced against Eli for his negligence , and are not ye afraid of the same Judgment ? Ye are the persons by whom your Children must be taught to serve God in their Generation ; ye are the persons from whom they are to learn their Duty to God and Man ; at your door the fault will lie , if they miscarry through your carelesness . Are their Souls so contemptible in your eyes , that you will let them perish for want of Admonition ? Did Christ think them worth purchasing with his own Blood , and will ye let them lie without fence or wall , or cultivation ? You take care that they may live comfortably in this World : Is it not a greater Duty to bestir your selves , that they may enjoy God for ever ? It is joy to you to see them do well here , and ought it not to be a greater joy to find , that they are like to reign with Christ and his Saints in a better World ? You love them , but how doth it appear you do , while you let their Souls die ? Is this your Love , to provide for their flesh , and to neglect enriching their better part with religious Principles ? You would have them go to Heaven when they die ; but how is it possible they should , when you are loth to be at the trouble to shew them the way that leads to that Paradise ? Was ever any Man saved without Holiness , and do you hope they will be , without this qualification ? If you teach them not by Word and Example to practise that Holiness , how can you or they hope to ascend into the Mount of God , or dwell on the everlasting Hills ? Do you believe a future Account , and do not ye enquire , whether you discharge your Duty to your Children ? Or is this no part of the Account ye are to give ? Ye are the Persons who are to breath● goodness into them , and to give them life and happiness . Ye are their Gods , as it were , and from you they receive their motion ; and their spiritual as well as their natural life must begin from you . Ye are Magistrates in your Families , and it is your Province to be a terrour to evil-doers , and Encouragers of those that do well . If by your indulgence they sin , and by your connivence they grow wicked , will not the supreme Judge be avenged on such Officers ? You blame Governours of a Commonwealth , if they do not animadvert on Offenders , or are regardless of the reins of Justice ; and do not you blame your selves , who are Commanders in your Families , for suffering the fear of God to decay there , which is the only thing that can make them happy ? How is it , that you will not understand your Interest ? Is it not your interest to educate them into the Practice of Virtue , and Goodness , and Self denial ? If they love God , they must needs love you , that love will constrain them to express their Duty to you . The Presence of God will over-awe them , and they 'll obey you , not with eye-service , but when your eye is off from them . The fear of God will make them conscientious of obeying your Commands in secret ; and if your good Counsels and Examples prevail with them , they will be not only your Children , but the Children of God ; and you will have this satisfaction , that you do not only love them , but that God loves them , and dwells in them , and they in him . Remember this , ye that are Children , and let this encourage you to a faithful discharge of your Duty . Your Parents , that under God gave you life , have a just Right to your Services and Obedience . You are born Servants to them , and to be at their beck and Command is the obligation you bring with you into the World. As the Authority of Parents was the first Government in the World , so your subjection to them is the first Service that was ever known in the World. Can you think any thing too good for them , who are the great Instruments of conveying to you all the goods you possess , and all the endowments you are invested with ? If you follow not their good Instructions and Admonitions , ye are the greatest Rebels in the World , and the sin is as great a Treason in the Family you live in , as Sedition in a Kingdom is against the State. You have the noblest Promises made you to reward your Obedience ; and though it is a natural Duty bound up with your very Being , yet God will reward it as if it were a deliberate self-denial ; and because you shall not stay for the recompence , God will bless you here , and your lives shall be comfortable on this side Heaven . It is the first Commandment in the Law with Promise ; and to let you see how God delights in your honouring your Parents , and obeying their wholsom Counsels , he hath singled out that Precept , and dress'd it with more than ordinary encouragements . But then , the Honour you shew them , must not spend it self in some outward Civilities , but must be expressed in Actions , in Speeches , and in Patience , according to the Advice of the Son of Syrach , Ecclesiastic . 3. 12 , 13 , 14. In Actions , so as to execute their lawful Commands with great alacrity and fidelity , to labour , and to take pains for their mainnteance and support , if they are fallen to decay , and to relieve their necessities , according to your ability . In Words , and Speeches , so as to speak honourably of them , to answer them with humility , to comfort them when they are in trouble , and to pacifie them with soft language , when they are angry and displeased . In Patience , so as to bear their anger patiently , and to endure their frowardness and pettishness without contradiction ; to receive their severer Commands , and such as are contrary to your genius and inclination , with gentleness , and to do them without murmuring . These are Duties which draw more than ordinary Blessings upon you , God that sees you do so , will have thoughts of peace towards you ; he will be concerned for you , and you may be confident , he will not leave you , nor forsake you . In honouring your Parents , you honour your selves . It 's that which will not only procure you favour with God , but with Men too . It 's upon this account , that Wise Men have recorded the Dutifulness of some excellent Children , and make them Immortal by their Writings ; and there are such Examples of this filial Respect , even among the Heathen , that it would be odious and dreadful , if the Children of Christians should fall short of their Duty . God lays so great a stress upon it that as he promises the kindest things to it , so he threatens as severe punishments , where it is neglected ; and that he doth not only threaten , but execute these Judgments , any Man may see , that will take notice of his Providences . But all this the Reader will be more fully convinced of , by reading the following Discourse , which , that God may bless with success and edification , shall be my hearty Prayer . A. Horneck . THE CONTENTS Of Advice to Parents . PART I. THE Introduction , shewing the great Importance of the right Education of Children . Pag. 1 How Parents ought to be affected , while Children are yet in the Womb. 2 How they ought to be affected when their Children are born . 3 The Duties of Parents for their Childrens Souls . 1. Duty , To Consecrate them to God in Baptism . 4 The Right of Children to Baptism . 8 2. Duty , to season their Minds betimes with good Impressions . 13 Children are to be acquainted with Scripture Histories . 14 3. Duty , to teach them to pray . 18 4. Duty , to observe carefully their Temper and Disposition , and to endeavour to reform what is amiss therein . 22 What is to be done if they are sturdy and proud . 22 If they be given to lying . 23 If they are Cunning and Deceitful . 24 If they are peevish and passionate . 25 If they are Revengeful and Malicious . 26 If they are Jealous and Suspicious . 28 If they are too Credulous . 28 If they are Envious . 29 If they are very Impatient 30 If they love their Belly too well . 32 If they discover any tendency to Vnchast and Immodest actions . 33 If they are very Changeable and Vnconstant . 36 If they are surly and morose . 37 If they are disrespectful to Aged Persons . 39 If they quarrel much with one another . 40 If they are over curious to know their Lot and Fortune in the World. 42 If they are unthankful to those who do them good and kind Offices . 46 If they are of too Prodigal a Temper . 49 If they are Covetous . 50 If they are naturally melancholly . 51 If they are of too gay and airy a Temper . 51 If they are Rash and Froward . 52 5. Duty , to see that they be taught to Read. 55 About keeping them at School . 56 Great care ought to be taken , what Books they read . 61 6. Duty , to bring them to the place of publick Worship , so soon as they are fit for it . 64 What they should do before they go to Church . 65 How they should carry themselves at Church . ib. What they should do when they come from Church . 66 Why the Lord's Day ought to be kept . 67 Children are to be possessed with a great regard for the Ministers of the Gospel . 68 7. Duty , to make them understand their Baptismal Covenant . 73 8. Duty , to encourage them to come to the Lord's Table . 77 9. Duty , to take care that they accustom themselves to self-Examination . 79 10. Duty , to observe what Providences they meet with , and to acquaint them therewith in due time , as also with some of the most remarkable Providences , which either they ( to wit the Parents ) themselves , or others have met with . 86 Some Directions to Parents , how to render their Endeavours effectual . 95 1. They must give their Children good Example . 95 2. They must chuse good Company for them . 98 The great Danger that Children are in from Flatterers . 99 Advice to those who send their Children abroad to travel . 102 3. They must , as need requires , reprove and chasten their Children , and how ? 106 Parents ought in correcting their Children , to follow the Example of our Heavenly Father . 111 Parents must be careful not to oppose one another , when they correct and reprove their Children . 112 4. They must carefully improve the Time of their Childrens Sickness , or of any other Afflictions they meet with , towards the making of them wiser and better . 113 5. They must daily pray to God for them . 115 Against those who curse their Children . 118 Some Motives to excite Parents to do these things . 1. Motive from the Divine Command . 120 2. Motive , from its being a work worthy of the utmost care and pains of Parents . 122 3. Motive , from the Rewards which attend those , who faithfully do these things . 123 4. Motive , from the great Benefit which comes both to Church and State by the good Education of Children . 127 5. Motive , from the sad Effects which attend the neglect of these Duties . 135 PART II. The Duties of Parents as to their Childrens Bodies . 1. DVty , it belongs to the Mother to give suck to her Children . 141 2. Duty , about Childrens Diet. 145 3. Duty , about Childrens Apparel . 146 The Duty of Parents as to the outward Estate of their Children . 1. Duty , to chuse a fit Trade for them . 148 Advice to those who have great Estates and Riches , to bestow on their Children . 150 Advice to those , who intend to set apart one or more of their Children for the Holy Ministry . 157 2. Duty , about disposing of them in Marriage . 162 The sad Effects of Marrying very leud and profligate Persons . 164 3. Duty , about providing somewhat that may be the foundation of their comfortable subsistance in the World. 167 Great Prudence and Caution ought to be used in bestowing their Worldly Goods on their Children . 172 4. Duty , to have their Will and Testament in Readiness . 174 The great Inconvenience of delay in this matter . 174 Great care to be taken in the choice of Guardians for Children . 178 The above mentioned particulars earnestly recommended to Parents . 180 Concerning the Duty of Parents when God removeth their Children by Death . 1. They ought to consider that it is the Lord who does it . 187 2. They ought to consider that their Children were born mortal . 189 3. They should consider from whence , and whither they are gone . 197 4. They should consider that there will be a Resurrection . 202 5. They should consider that their giving way to excessive Grief and Mourning , can do no good , but will certainly do a great deal of hurt . 205 The Duty of Parents on their Death-Bed . 209 1. Duty , to give their Children good Advice . 210 2. Duty , to pray to God for them . 212 3. Duty , to commend them to some Faithful Friends . 212 Concerning the Duties of Step-Fathers and Step-Mothers . 214 Some Motives to stir them up to do their Duty . 218 The Duties of Guardians . 223 Some Motives to excite Guardians to do their Duty . 225 A Morning Prayer for Parents , or Masters of Families , with their Family . 232 An Evening Prayer for Parents , or Masters of Families , with their Family . 237 A short Prayer for the Morning or Evening , when through Extraordinary Occasions there is not time for the other . 242 A Prayer to be taught Children , when hey begin to speak . 245 A Prayer for Children when they come to be four or five Years old . 246 A Prayer for Children , when they come to twelve or fourteen years of Age ; sooner or later , according to the ripeness of their understanding . 247 Grace before Meat . 251 After Meat . 252 ERRATA . PAg. 16. line 26. read intelligible . p. 22. l. 22. for when , r. whom . p. 44. l. 9. r. infallibly . p. 45. l. 2. for having , r. have . p. 68. l. 22. r. Ministrations . p. 87. l. 24. r. stir up . p. 97. l. 22. r. And besides the influence . p. 101. l. 21. r. Attia . p. 126. l. 12 r. lustre p. 154. l. 1. r. of . p. 159. l. 13. point thus ; early and late , to be . p. 178. l. 7. for are , r. is . p. 187. l. 25. point thus ; sees fit . He is the great Potter , and. p. 193. l. 28. for hath , r. had . p. 215. l. 1 , point thus ; account : They. p. 238. l. 4. point thus ; Counsels , and despised . As to some other mistakes in the Printing , they will not much hinder the Reader . ERRATA in Advice to Children . PAg. 3. l. 18. r. Disposition . p. 9. l. 12 and 13. r. tho Canaan . l. 29. for ye , r. thee . p. 29. l. 16. for Cat , r. Cock. p. 114. l. 5. r. Servant . p. 139. l. 4. r. hath called . p. 150. l. 15. and 16. r. according . ADVICE TO PARENTS . PART I. IT has been always reckoned by the best and Wisest men , a thing absolutely necessary towards a Reformation in the World , to begin with the Instruction and Education of Children ; those of elder Years being ordinarily so rooted and hardned in their sinful habits , that , for the most part , there 's very little can be done to reform them , and make them better . So sensible were some ancient States of this , that they made particular Laws for Educating Children ; thinking it too great a Trust , to leave it altogether in the Power of Parents , to train up their Children according to their Humour and Fancy . Amongst Christians , there are few restraints upon Parents ; in most Countries it being in their Power to Educate their Children as they think good : It is therefore of no small Importance for them to know what their Duty is , that they may approve themselves to God , in doing whatever he requires towards their Children , for their Souls , their Bodies , and their outward Estate . The Design of this Treatise , is , to furnish those , who want such helps , with some plain and easie Directions , that they may know how to act the Part of Christian Parents . First , while Children are yet in the Womb , it is the Duty of Parents , to endeavour to bring their mind to an indifferency , as to the Sex which shall be born ; not to prescribe to God , by their impatient desires , and their bold asking of him , a Child of this or that Sex ; but to leave it entirely to his Will and Pleasure , to do what he thinks best . The happiness of Parents does not consist in having Children of this or that Sex : Sometimes Sons ( who are most desired ordinarily ) may prove useless in the World , yea very hurtful in many regards ; they may occasion great grief of Heart , and lasting Anguish and Vexation to their Parents , by their mad and foolish Courses , and wicked doings : And on the other hand , Daughters may prove great Blessings in the World , great Comforts to their Parents , and great Examples of Piety and of Zeal for the honour of God : On which accounts Parents ought to resign their will to God , and be ready with all gratitude to accept whatever he bestows . Secondly , When a Child is born , Parents ought with all thankfulness to return Praise to God , who hath bestowed such a blessing upon them , giving them a living Child , sound and perfect in all its parts and proportions , without either defect of necessary parts , or excess and deformity thereof . They ought to admire and adore the Powerful and Wise Providence of God , which appears in framing and fashioning their Infant , so curiously and wonderfully in the Womb ; in preserving it , and making it grow up from a very small and imperfect beginning , to such a bigness , with all those comely shapes and proportions which they behold ; and at last in bringing it safely from the Womb , which is one of the great and wonderful Works of the Power and Goodness of God ; tho it be little regarded , because it is so common . They ought to look upon their Children as given them of God , to be taken care of both as to their Souls and Bodies ; to be bred up in his fear , for his Honour and Glory ; to be made fit to serve him here , and to live with him for ever hereafter . The Soul being the chiefest part o● the Charge committed to Parents , ● shall first shew what they ought to d● for their Childrens Souls . The first Duty of Parents for the Souls of their Children , is , to Consecrat● them to God in Baptism . First , They ought to Consecrate their Children to God in Baptism , so soon as conveniently they can : They cannot better express their gratitude to God for blessing them with Children , than by presenting them to him again in this holy Ordinance ; that he may set his Seal upon them , and admit them into his House and Family ; that he may bestow upon them the Priviledges of his Children , and give them a Right and Title to the Blessedness , the Grace and Glory purchased by Jesus Christ. It is for this End that Baptism is instituted ; not only to be a Ceremony of Admission into the Church , but to Seal unto us the Pardon of our Sins , to assure us of the Divine Favour , to make us Members of Christ , Heirs of God , and Inheritours of the Kingdom of Heaven , if we by wilful impenitency and unbelief , do not afterwards hinder and frustrate the Virtue thereof . It is not necessary for Parents to enquire how such things are done by Baptism ; it is enough for them to know , That God hath appointed Baptism for those Ends , and we are sure that He appoints nothing in vain : Our Saviour is said , Eph. 5. 26. To sanctify and cleanse his Church with the washing of Water by the Word . And , Tit. 3. 5. he is said to save us by the washing of Regeneration , and renewing of the Holy Ghost . And in the 22 d. of the Acts and the 16. it is said by Ananias unto Paul , Arise and ●e Baptized , and wash away thy Sins : And St. Peter , having spoken of Noahs being saved with his Family in the Ark , he adds , 1 Epist. 3 21. The like Figure whereunto , even Baptism doth now also save us . And St. Paul tells us , 1 Cor. 12. 12 , 13. For as the Body is one , and hath many members , and all the members of that one Body , being many , are one Body ; So also is Christ. For by one Spirit are we all Baptized into one Body . And Gal. 3. 26 , 27. He saith , For ye are all the Children of God by Faith in Christ Jesus . For as many of you as have been baptized into Christ , have put on Christ : Which words import not only our owning and acknowledging him as the Saviour of the World , who alone is able to wash and cleanse us with his Blood , but also our Professing our resolution to live holy lives , to walk in newness of life according to his Example ; in token of which in the Ancient Church , they who were baptized , were presently cloathed with White Rayment , to testify their resolution to live in holiness , and to put off the Old man , that is , all their former Wicked deeds and Customs , and filthy Practices . Likewise , Rom. 6. 3 , and 4. it is thus written , Know ye not that so many of us as were baptized into Jesus Christ , were baptized into his Death ? Therefore we are buried with him by Baptism into Death , that like as Christ was raised up from the dead by the Glory of the Father ; even so we also should walk in newness of Life . These words import not only our belief of a Crucified Saviour , who dyed and was buried for sin , to save us from it ; but also our Repentance , whereby we renounce Sin , as dead and buried to it for the time to come . The general Design of this Sacrament , being sufficiently plain and clear from these and other Scriptures ; it is to little purpose , ( and oftentimes it proves to very ill purpose ) to enquire any further as to particulars ; for by so doing , a great many persons judging of Divine things by their own weak and foolish apprehensions , have reasoned themselves ( if I may so speak ) both out of their Reason and Religion . As to the Right of Children to Baptism , It will appear , if you Consider , that the Covenant Blessing of God's being the God of Abraham and of his Seed , Gen. 17. 7. is not only continued , to those of the Jewish Nation who are converted to Christianity , ( for if the first Fruit be holy , the Lump is Holy ; and if the Root be Holy , so are the Branches , Rom. 11. 16. ) but is likewise extended to the Gentiles , who by Faith in Christ are made one Body with the Jews , and so have a Right to the Blessings promised to Abraham and to His Children Rom. 4. 9 , 10 , 11 , 12. Cometh this blessedness upon the Circumcision onely , or upon the uncircumcision also ? For we say , that Faith was reckoned to Abraham for Righteousness . How was it then reckoned ? When he was in Circumcision , or in uncircumcision ? Not in Circumcision , but in uncircumcision ? And he received the sign of Circumcision , a Seal of the Righteousness of the Faith , which he had yet being uncircumcised : That He might be the Father of them that believe , tho they be not Circumcised , that Righteousness might be imputed unto them also : And the Father of Circumcision , to them who are not of the Circumcision only , but also walk in the Steps of that Faith of our Father Abraham , which he had being yet uncircumcised . From which Words it appears , That all who believe , not only Jews or Persons Circumcised , but Gentiles also , or Persons uncircumcised , are accounted the Children of Abraham , and capable to partake of that Happiness and Salvation , which was Promised to him as the Father of the Faithful . To the same purpose saith the Apostle , writing to the Galatians , Chap. 3. 9. They which be of Faith , are blessed with Faithful Abraham . And v. 29. If ye be Christ's , then are ye Abraham 's Seed , and Heirs according to the Promise . Again , 1 Cor. 7. 14. he saith , The unbelieving Husband is Sanctified by the Wife , and the unbelieving Wife is Sanctified by the Husband : Else were your Children unclean , but now are they Holy. Which intimates , that the Children of all Believers , whether they be Jews or Gentiles , are within God's Covenant , and have a Right to those Favours and Priviledges which he hath annexed thereto . Likewise , Acts 2. 39. 't is said , The Promise is unto you , and to your Children , and to all that are afar off , even as many as the Lord our God shall call . So that , all who are called by the Preaching of the Gospel , and do believe in the Lord Jesus , are both themselves and their Children within the Covenant of Grace . If it were not so , Then the Blessing of Abraham , were not come on the Gentiles , through Jesus Christ , as it affirmed , Gal. 3. 14. For how could the same Blessing be come on the Gentiles ; if their Children were not comprehended within the Covenant of Grace , which was a part of the Blessing of Abraham ? And how could Christians be Heirs according to the Promise , if their Children have no Right to it , as Abraham's Children had ? Or can it be imagined , that the Condition of Believers under the Gospel , is worse than the Condition of those who believed under the Law ? Are God's Mercies and Favours to Mankind impaired , by Christ's coming into the World ? Has the great Lover of Souls , the Redeemer of the World , been the occasion of our loseing great and considerable Priviledges , by his Tabernacling amongst us ? And yet all this must needs follow , if now under the Gospel the Children of Believers are excluded from the Covenant of Grace , which they were admitted to under the Law ; which is very inconsistent with the Divine Goodness , and contrary to the Love of our Lord Jesus , which he manifested in his Blessed Gospel ; where we find , he Commanded the Children to be brought unto him , and blamed those who would have kept them from him ; He took them into his Arms , laid his Hands upon them , and Blessed them , and declared that he accounted them Heirs of the Kingdom of Heaven . Mat. 19. 13 , 14 , 15. and Mark 10. 13 , 14 , 15. 16. From all which , both Words and Deeds of our Saviour , we may see very plainly , he was far from hindering their being admitted Members of his Church and Kingdom . The Right of Infants to Baptism will further appear , if you consider more particularly the Institution of Baptism . The Jews were wont to admit into their Church , not only Aged Persons who were converted to Paganism , but likewise their Children , which they did by Circumcision , Sacrifice , and Baptism . Our Saviour being to determine the manner of admitting Disciples and Proselytes into his Church that he might make his Yoke : easie to those who would come after him , laid aside Circumcision , ( which was a painful Rite ) and Sacrifices , ( which were very Costly ) and only retained Baptism , to be the Sacrament of Initiation or Admission of Disciples into his Church . Go ye , said he to his Apostles , Mat. 28. 19. and teach ( or , as the Words may be Translated , Disciple or make Disciples of ) all Nations , Baptizing them in the Name of the Father , and of the Son , and of the Holy Ghost . Now , this Command being given to Men , who knew that the Infants of those who were Converted , were admitted into the Jewish Church , as well as the Parents themselves , is there the least Ground to imagine any other , but that our Saviour's Design was , that the Children of Believers should still be admitted into his Church , as well as formerly into the Jewish ? And no doubt , if he had thought fit to discontinue the Jewish Practice , he would have expresly signified his Mind about it , to prevent an otherwise unavoidable mistake . To all which might be added , that the Catholick or Universal Church , not only at this Day , but in former Ages , has observed this Custom , of Baptizing the Children of Christian Parents . Now , if Children have so good a Right to Baptism , what shall be said of those Parents , who ●light and neglect it , and so deprive their poor Children of that which God , their Heavenly Father , hath ordained for so great and excellent purposes ? We see how careful Parents are , if their Children have a Title to Houses and Lands , or other Temporal Things , to use their utmost Endeavours , to make their Title as sure unto them as is possible . And yet how sad is it to think , that they are not at all careful , to have their Children Baptized , tho' God has appointed this Sacrament , to be the Seal of his Covenant , and an Evidence of that Right which Believers and their Children have to the Kingdom of Heaven . 2. Duty , to feason their Minds betimes with good Impressions . Secondly , When Children begin to speak and to discover some dawnings of Reason , it is fit to season their Minds with some good Thoughts , with some divine Impressions , that Religion betimes may catch hold of their tender and innocent Minds , before they are corrupted and defiled with bad Principles , and vain and unreasonable Opinions , which they are apt to learn too soon from evil Company . Teach them who made them ; who dyed for them ; for what end they were made ; whither good Children go when they dye , and whither naughty Children go ; what a place Heaven is , and Hell , &c. Amongst other Things , 't will be very useful to tell Children , some of the most remarkable Histories in Scripture , as so many Arguments and Motives to excite them to be good Children , and to avoid all wicked and naughty Courses : For Example , tell them the Story of the Deluge , how God punished the Old World , because they were wicked , but saved Noah . Thereby take occasion , to shew them the Danger of being wicked ; that sinning with Company , will not preserve from Punishment ; what a Happy thing it is to be good ; and how kind the Lord is to such who keep his Commandments , as Noah did . To this purpose tell them also the Story of Sodom and Gomorrah , &c. How those Cities were consumed by Fire from Heaven , for their great Wickedness ; and how Lot was preserved from that dreadful Destruction . Tell them the History of David and Goliah , that they may learn not to be proud of their Strength , but may put their Trust in God , who is able to save them from their mightiest Enemies . Tell them the Story of the naughty Children at Bethel , how they mocked the Old Prophet Elijah , and how 42 of them were torn in pieces by two Bears . By this Example shew them , what a dangerous thing it is to be in the Company of naughty Children ; and what an Evil thing it is to be Mockers and Scorners , especially of Holy Men , of Aged Persons , or of God's Ministers . Tell them what happened to Ananias and Saphira for their lying ; that they may be afraid to lye . Tell them how Daniel was preserved , when he was cast into the Den of Lions : And how the three Children were preserved in the Fiery Furnace . That thereby they may learn , never to be afraid to do the Will of God , tho' by doing it they should be exposed to never so great Dangers . Tell them how Daniel , Hananiah , Mishacl and Azariah chose to eat Pulse only , and to drink Water , and yet , by the Blessing of God on their plain Diet , Their Countenances appeared fairer and fatter in Flesh , than all the Children that did ●at the Portion of the King's Meat . That thereby they may learn to be well pleased with the most Plain and Ordinary Fare , and may consider that the Blessing of God is able to make the coursest Diet very sweet , Refreshing and Nourishing , even beyond the greatest Delicacies . In this manner 't is sit to entertain your Children sometimes , according to their Age and Capacity , with such Scripture Histories , as tend to make the most lively Impressions upon them . In teaching Children such matters , it is necessary to condescend to their weak Capacity , to speak to them softly and gently , and in a plain and intellgible manner . It is not fit to talk with them of such things at all times , nor yet to say too much to them at any one time : Such Instructions are to be dropt into their Minds leisurely and by degrees , so as not to oppress them , but to recreate them ; not to be a Burden to them , but a Pleasure . It cannot be expressed how great Advantages attend such early Instructions ; these are the Seeds of Virtue , which take root infensibly , and spring up sometimes very unexpectedly ; the Impressions which they make continue a great while , as Earthen Vessels retain the favour of that Liquor which was first put into them a long time after : So powerful are these f●r●t Instructions , that they are able to conq●●r even Nature it self . † The famous Lycurgus made this appear , by bringing into the Market-place two Dogs of one Litter , and presenting before them a Pot of Pottage and a Hare ; one of them ( which was trained up in Hunting ) run after the Hare ; and the other ( which was brought up in the House ) sell to the Pottage . What a wonderful power may we daily observe in those early impressions which are made on Mens Minds ? Thereby in comes to pass , that the most abs●●d and extravagant Opinions , which have been suck'd in , when one was young , can hardly be removed by the clearest and strongest Reasonings . 3. Duty , to teach them to pray . Thirdly , Teach them , so soon as may be , to pray to God Morning and Evening ; To say after you , or others whom you appoint for that purpose , two or three short Petitions , which are easie to be understood ; and as their Understanding and Capacity increaseth , teach them the Lord's Prayer ; and after that some larger Form of Prayer , which they may say after you , till they can read it themselves , or get it by heart . You are to have a special care , that they perform their Devotions in as grave and serious a manner as their years can admit : You are to keep them from all sorts of indecent Actions and Postures , when they say their Prayers : For this end , you are to teach them who it is they speak to when they pray , and what those things mean , which the pray for . Chuse the sittest times for them , wherein to say their Prayers : As in the Morning , when-ever they arise ; while their Spirits are most vigorous , and their Thoughts most free . At Night let them say their Prayers rather before Supper than after ; because after Supper , they are more apt to be very dull and sleepy , and thereby less fit for such a performance . God is not to be served with the refuse of our Thoughts , and with sluggish sleepy Desires ; but with our best and most lively Affections , and with the strength and fervour of our desires . You are to prevent their omitting their Prayers at any one time ; because doing so once or twice , they are apt to neglect them wholly , or to return to them with great aversness : Whereas Custom and Constancy in performing their Devotions , will make them much more easie and pleasant to them . When they are possessed with more perfect and solid thoughts about Religion , with stronger and more lively impressions of Divine things , and are able without great difficulty to express the sense of their Souls ; They may do what they find serves best the great purposes of Devotion : If praying without restraining themselves to any particular Form of Words , contribute more to their Fervency and Elevation of Mind in Prayer , let them pray without using a Form : But , if they find that their Minds are more stayed and fixed , and their Fervency and Devotion greater in the use of a Form than without it , let them do that which they find best . When they pray for outward and temporal things , teach them to do it with an entire submission to the Will of God , who hath promised perishing things conditionally , that is , so far as he sees the bestowing of them will be for his Glory , and the good of his Children : Therefore they must not be peremptory , vehement , and importunate in their desires and Prayers for such things , but ought to pray for them with great Humility and Resignation to the Divine Will. As for spiritual Blessings , to wit , the pardon of Sin , the direction and assistance of the Spirit of God , his Grace to help them in time of need , power and strength to fight against the Devil , the World , and the Flesh , &c. These things are to be prayed for with all the importunity and earnestness that is possible . The more vehement and fervent their desires and Prayers are for such things , the more acceptable are they to God , and the more likely to obtain from him the desires of their Souls ; for he hath promised , to satisfie the longing Soul with good things . As it is the Duty of Parents to teach their Children to pray Morning and Evening , so they ought to teach them , always to bless God before and after Meals . You ought at first , when they begin to speak , to cause them to say after you , or after those who attend them , two or three words , before and after Meat . And when they come to greater Capacity , teach them a larger Form. This will , in due time , be a means to excite in their Minds a Sense of the power and goodness of God , of their dependance upon him for all needful things , both for Soul and Body , and of their own weakness and indigence . 4. Duty , to observe carefully their temper and disposition , and to endeavour to reform what is amiss therein . Fourthly , Observe carefully their Temper and Disposition , what Vices they are most inclined to ; If they are sturdy and proud , peevish and passionate , Malicious and Revengeful , False and Deceitful , rash and unadvised , &c. Endeavour , all you can , to reform them , and to bend their Minds the right way . For Example , If they are sturdy and proud , strive to humble them , to break them , to tame their proud Spirits ; accustom them to the doing Acts of Humility ; do not gratifie them in those things which are apt to make them Proud ; cause them to yield and submit to your Will , or to the Will of others whom you think fit they should obey . Accustom them , now and then , to a refusal of what they would have , especially when you see them too eager to have it . This you may do in small matters , which they may be without very safely : By which means you will prepare them to bear with a refusal in things of greater moment , ( which are either inconvenient for them to have , or for you to give ) and to be willing to have them , or want them , as you shall think fit . If once this Foundation is laid , it will make the rest of your work a great deal more easie , in the Education of your Children . If you once take their will from them , you may then do with them what you please . But if , instead of this , you gratifie them in whatever they have a mind to , and suffer them to live according to their own Will and Humour , whether it be right or wrong , you may then expect , that when they are grown up , they will improve to their own hurt and your grief , the Excessive Liberty they had when they were young . As then you left them to do their own will , so now they will do it , whether you will or not . If they be given to Lying , shew them the Evil of it , that a Lying Tongue is an Abomination to the Lord , Prov. 6. 16 , 17. and Ch. 12. 22. That the Devil is the Father of Lyars ; and that they are in the Number of those that are shut out of the new Jerusalem , and have their part in the Lake that burneth with Fire and Brimstone , Rev. 21. 8. and 22. 15. Shew them how great hurt it will do them , and what shame it will bring upon them ; That if they be found Lyars , People will not believe them , even when they speak Truth . Encourage them to confess their Faults , if they have done any thing amiss ; be apt to pardon them when they confess , and tell the Truth ; and commend them for doing so : But if you find them in a Lye , be sure to Chastise them for it , especially if they have done it oftner than once . Nothing tends more to the spoiling of Children , than their getting into such a habit : This is a Vice that grows up apace , if not timely cured by good Education ; Thereby they learn to grow so false and disingenuous , that they are not fit to be trusted or employed . If you observe them to be Cunning , and full of little Arts and Wiles , to deceive those who are simple and good natur'd ; strive to temper this Wisdom of the Serpent , with the Harmlesness and Innocence of the Dove . Teach them to use their Wisdom , in doing their Duty as well as they can ; in carrying on such good and useful Designs , as are suitable to their Age ; and in taking heed lest others deceive them . Endeavour to make them understand , that Golden Rule , which our Saviour gives us , Mat. 7. 12. All things whatsoever you would that Men should do to you , do ye even so to them . Shew them , that , at last , Honesty will be found to be the best policy . That they that walk uprightly , walk surely . Prov. 10. 9. That God will be a Buckler to them that walk uprightly , ( Prov. 2. 7. ) That is , he will protect such Persons , and save them from Mischief and Destruction . Endeavour , all that is possible , to make them Lovers of Sincerity and of Godly simplicity ; and strive to possess them with a just abhorrence of any thing that looks like cheating and deceiving . If they are of a peevish and passionate Temper , easily put out of Humour with every little thing , and apt to fly out into Passion for a small matter ; endeavour to make them of a calm and mild Temper , Meek and Gentle , and of a well governed and composed Spirit . Teach them to bridle their Passion , to restrain the inward boyling of their Anger , and not to suffer it to break forth into indecent Words and Actions . Shew them , what an excellent thing it is , for one to rule his Spirit , which , Solomon says , is better than to take a City , Prov. 16. 32. Shew them , what sad consequences attend an unruly Passion ; and what mad and foolish things some have done , when they were angry . 'T will not be amiss , to take occasion to shew them , how one looks , and what he does , when he is transported by his Passion ; and endeavour thereby , to possess them with a great abhorrence of this Vice , which renders those who are guilty of it , such sad and deformed spectacles . Often suggest to them the Example of our Blessed Master ; who , when he was reviled , reviled not again ; who , endured the contradiction of Sinners against himself ; and who commanded us , to learn of him , who was meek and lowly , Mat. 11. 29. If you perceive them to be Naturally very Revengeful and Malicious , ready to do all manner of mischief to those , who have cross'd them or vex'd them in any thing ; endeavour all that you can , to deliver them from so woful and unhappy a Temper ; and to make them love those , who have done or said somewhat that was uneasie to them , and to embrace all occasions of doing them kind Offices , that so they may learn to overcome evil with good . Do not encourage them to say ill of those , who have said ill of them ; for this were to feed and cherrish their Revengeful Humour . Shew them the Example of our Blessed Saviour , who Loved his Enemies , yea Died for them ; and requires of all his Followers , to love their Enemies . Shew them , what a Noble Victory it is over an Enemy , to overcome him with the Weapons of Kindness , by doing him good Offices ; and what happy effects attend this Christian Temper . Acquaint them likewise , with the many sad consequences of Revenge , whereby such Persons who give way thereto , seldom fail to bring upon themselves , if not their whole Family , utter Ruin and Destruction . Parents ought so much the more , to strive to beget a mighty Sense of this Duty upon their Childrens minds , because it seems , most of all other thing to be neglected by the generality 〈◊〉 Christians . If you find your Ch●●dren apt to be very Jealo●● and Suspicious , endeavo● to free them from so bad Temper , which will lay the foundatio● of perpetual uneasiness and disquiet , 〈◊〉 it be not speedily cured . Strive 〈◊〉 make them think favourably , and 〈◊〉 hope and believe the best of ever●●body . Shew them , how much bett● it is , to be mistaken often in their f●●vourable construction , than to jud● amiss of any body , tho' but once ; th● this is a Sin , which the other is not . But tho' Parents oug● thus , to endeavour to fr● their Children from th● Jealous and Uncharitable Temper , y● care must be taken , that they be n● too credulous , apt to believe whateve● is spoken , without any regard to th● Authority and Credibility , the Trut● and Sincerity of the Speaker : For , 〈◊〉 being of such a Temper as this , th● are in danger perpetually of being imposed upon , and betrayed to a gre● many inconveniences , both in the● Words and Actions : Any body who has but Wit enough , to find out their Temper , may very easily make a prey of them , and by false Relations , and cunning Insinuations , may occasion their saying and doing a great many things , very hurtful to themselves or others , or at least very silly and impertinent , which will expose them to a great deal of Contempt and Scorn . Parents therefore , ought to look upon it as a matter of no small importance , to preserve their Children from being too credulous ; they ought to Teach them to enquire into the Truth of what is spoken , and to consider who the Person is that speaketh . For if it be manifest , that he who speaketh , is ordinarily given to Lying , and that he makes no Conscience of his words ; it is so far from being a fault , not to believe him ; that , on the contrary , 't is a piece of very great silliness , to make any account of what he says , until it be confirmed by Persons of known Truth , and of unquestioned Integrity . If they are of an Envious Temper , and cannot endure that others be Loved as well as they , or that others should have better and fine things than they , or ev'n as good : Endeavour to cure them of this Distemper , by all such Arguments and Methods , as their years are capable of Shew them how great mischief thei● Envy does them ; how it robs them o● the Happiness and Comfort of their Lives , and eats out all that Sweetness and Pleasure they might otherwise ta●● in what they enjoy . Shew them , what a foolish thing their Envy is ; it cannot affect or hurt others , it only hurt● themselves , which it does with a witness ; for , as Solomon says , Prov. 14. 30. Envy is the rottenness of the bones ; That is , it wasts and consumes to the very Bones , those who entertain so unlucky a Guest ; it makes their Life most miserable . If you perceive them to be very impatient , when they have not presently what they desire , or when any uneasie thing happeneth unto them ; for example , when their Head akes a little , or when any other part of their Body is affected , more or less , with somewhat that is painful and smarting , &c. Endeavour to make them of a patient Spirit ; teach them to bear their burthen without much complaining or making an indecent noise . Make them sensible , that all those things , which are so painful and afflictive to them , are order'd by the wise and just Providence of God , to try them , to humble them , to raise their Hearts to Heaven , to purifie them from their dross , to prepare them for greater sufferings , to stir them up to call upon him , and to learn to depend upon him , and to resign themselves entirely to his Holy Will and Pleasure . Shew them , that whatever they suffer , is far less than they deserve ; that a great many Excellent and Holy Persons , have endured much more severe things without complaining or murmuring ; yea , that ev'n some Heathens have , with great firmness and constancy of mind , endured a great deal of pain and torture . Above all , suggest unto them , what our Blessed Lord and Master suffered , in his Soul , and in his Body ; and how , for our sakes , he endured all with wonderful patience , and with an entire submission to the will of his Father ; How , He was led as a sheep to the slaughter ; How , He was oppressed and afflicted , and yet opened not his mouth . Shew the● , how it becometh them , who by Profession are Christ's followers , to run with patience the race set before them , looking unto Jesus . Encourage them also , with the hopes of an exceeding and eternal weight of Glory , which attends those who endure these ligh● Afflictions which last but for a moment . If you see that they love their Belly too well , and are apt to Eat and Drink more than is meet , and that they are too desirous of such food as is most costly and chargeable ; endeavour to restrain their Gluttonous Appetite , and to keep them within the bounds of Moderation and Sobriety ; * Teach them , to be well pleased with plain and ordinary fare ; to consider , that any thing , tho' never so course , is better than they deserve ; that a great many excellent Persons have been reduced to such straits , as to think it a Feast , to have enough of Bread and Water . Tell them , how meanly a great many People , both Young and Old , live at this very instant ; and therefore , that they ought to be content with such Food as is provided for them , to use it soberly , and to be heartily thankful to God , from whom they have Meat and Drink , and all other things , which are for the comfort and conveniency of their Lives . If you observe in them any thing that looks like a tendency to an Unchaste Behaviour , delay not to admonish them ; shew them the evil of such things , and the dreadful consequences thereof , both to Soul and Body . Endeavour to prevent their falling into so horrible a pit , out of which very few escape , who have once fal'n thereinto ; and of which , the Wiseman says , Prov. 22. 14. He that is abhorred of the Lord , shall fall therein ; and again , ch . 2. 18 , 19. Speaking of the Adulteress or Whore , he saith ; Her House inclineth unto death , and her paths unto the dead ; none that go unto her return again , neither take they hold of the paths of Life . Shew them , into how great shame and disgrace , and into how much Misery , such Persons ordinarily bring themselves . Sugge● to them , how many other Sins attend this Vice , as its inseparable Companions ; whereby the Soul is so deeply corrupted , as to lose all Sense of any thing that is truly excellent , and worthy of a Rational Creature . Strive to make them sensible , of the miserable bondage of those , who are under the Power and Tyranny of their unruly Lusts and Appetites , who are enslaved to the Pleasures of the Flesh. Endeavour to make them tast of those solid and manly Delights , which are only to be found in the ways of true Vertue and unfeigned Piety , which are infinitely more pure and lasting , than those brutish Pleasures which Sensualists pursue And do what in you lies to preserve them from seeing and hearing any thing that is Unchaste and Impure , * or has the appearance of it . If you find that at any time they Curse and Swear , and take the Name of God in vain , endeavour to rescue them from so horrid and dangerous a Sin. Shew them , that they who practise this Vice , have no profit nor pleasure to tempt them thereto ; that they sell their Souls to the Devil for nothing ; and that they are so far from having any real gain thereby , that they must needs , at some time or other , find no small inconvenience by it , as to their Temporal Concerns ; for they that are wise , and have any sence of Religion , cannot chuse but avoid having much dealings with them , whom they see to be utterly void of the Fear of God * Shew them what a great dishonour 't is to God , their great Lord and Master , their Creator and Preserver , for poor Worms thus to dare to rend and tear , as it were , his most Sacred and Blessed Name ; and how much he is provoked thereby , to inflict his most heavy and severe Judgments upon such bold Sinners , He will not hold him Guiltless that taketh his Name in vain . Ex. 20. 7. That is , tho' Men pass by such Offenders , and do not punish them , yet God will look after them , he will call them to an Account , and be avenged upon them ; he will not fail to punish them . This is reckoned up , Hos. 4. 1 , 2 , 3. as one of the crying Sins , for which God had a controversie with the Israelites , and for which he threatened that their Land should mourn , and that every one that dwelt therein should languish , &c. If they are of a very unconstant and unsetled Temper , so that they can never fix at any thing , nor continue in their Purpose and Resolution ; strive to fix them and to render them of a more staid and setled Mind . If what they have resolved or ▪ begun to do , be not contrary to the Laws of God and men , nor any way ▪ Prejudicial to themselves or others ; it is very adviseable for you , now and then , to keep them close to their Resolution or Undertaking . Though the thing be not worth a rush in it self , which they purpose or undertake , yet their being accustomed to do what they have once resolved , disposeth them to be constant and firm in more useful and excellent Purposes ▪ and Designs ; and besides , it makes the performance of any thing a great deal more easie , when the Spirits can fix at it , until it be accomplished . Whereas , if way be given to a fickle and changeable Humour , it gets strength daily , and at last grows so very Powerful and Tyrannical , that they who are under its unhappy influence , are like a feather driven to and fro with the wind ; they are never able to settle to any thing , tho' never so necessary and important , and so , very ordinarily , prove good for nothing . If you perceive them to be surly , of a rough and morose , an uncivil and disobling Carriage : Strive to cure them of such an unhappy Temper . Teach them to be Courteous and Affable , Civil and Obliging to every body , and carefully to avoid whatever looks like neglect and contempt . Shew them how useful and serviceable , or how hurtful and dangerous , the meanest person may be to them , at some time or other . * Tell them the Fable of the Lion and the Mouse , How , when the Mouse troubled the sleeping Lion , and disturbed him , the Lion was ready in great Wrath to have torn it in pieces ; but the Mouse begged of him to spare him , for he was but a poor Mouse , not worthy of his Wrath , and might live to do him some Service . The Lion was prevailed with to let him go : Afterwards it happened , that the Lion was intangled in a Net , out of which , as great and mighty as he was , he could not deliver himself . But the Mouse , remembring the Lion's Generosity , ate a●under the Net , and so set him at liberty . Hence you may infer to them , how fit and advantageous it is , by a courteous and civil behaviour , to oblige the poorest and most inconsiderable Person , who once in Seven Years , may be able to do them , either a very great kindness , or a great deal of mischief . As you ought to take care , that your Children be very Civil and Courteous to all , so in a more especial manner to Aged Persons , whom God has commanded to be Honoured and Respected , Levit. 19. 32. Thou shalt rise up before the hoary Head , and honour the face of the Old Man. Parents ought to consider , that they may live till they be Old , if they be not so already ; and therefore they ought to Teach their Children to Honour Aged Persons , lest by permitting them to carry themselves disrespectfully and insolently towards them , they themselves should meet with neglect and contempt from them ; which falls out but too often . How worthy of Praise were the Noble Spartans , who Honoured all Aged Persons very much ? * One of them being asked , why their Young People rose up to the Aged , gave this Answer ; That , by being accustomed thus to Honour others , they might so much the more Honour their own Parents . And here I cannot but mention another very notable instance , concerning these Spartans ; which is this . * When an Old Man came to see the Olympick Games , he went about to look for a Seat ; but the Graecians neglected and mocked him , till at last coming where the Spartans fate , all the Children rose up to him , and several more Aged Persons gave place to him . When the rest of the Graecians , ( who had been themselves disrespectful towards him ) applauded the Custom of the Spartans , and highly commended them for it ; the Old Man stroking down his Beard , said , Alas ! what a sad thing is this ? All the Graecians know what is Good and Honourable , but the Spartans only practise it . If you observe your Children , to be very apt to quarrel and contend with one another , and to fall by the Ears together ; be careful to remove their debates , and to make them love one another . By no means wink at their Contentions , especially if they be grown up a little . When such Relations are at variance together , they are of all others the most violent in their Hatred against one another . Witness the Rage and Fury of Cain against Abel , of Esau against Jacob , of Joseph's Brethren against him . A Brother offended , saith Solomon , Prov. 18. 19. is harder to be won than a strong City , and their contentions are like the bars of a Castle . The Learned Philosopher and Historian Plutarch , * reckons it among the things which are next to impossible , for Brethren once at variance , to be afterwards throughly reconciled to one another . As one Member of the Body , torn or cut off from the other , can hardly be glued and joyned together again ; So , says he , when Brethren have once fallen from their Natural Affection , and are possessed with bitterness and wrath against one another , they seldom unite closely any more ; their Reconciliation is ordinarily but skinned over ; whereas , there still remains under the appearance of Friendship , a grievous sore ready to break out . How much is it therefore your Duty , to prevent all manner of strife and division among your Children , and if debates arise among them , to do your utmost to remove them . Teach them to yield and to condescend to one another , to take pleasure in gratifying , rather than in overcoming one another , to rejoice in the Company of one another , to be mightily concerned for one another's Happiness and Welfare , to be upon all occasions ready to help and assist one another , to sympathize very tenderly with one another , in any Pain , Grief , or Loss ; and in a Loving and Friendly manner , to tell one another of their Faults , without publishing of them . Do not encourage them to speak ill of one another , and to report every little thing , whereby they think to lessen one another in your Esteem and Affection . Such things use to be the Seeds of Discord and Contention amongst Children , and therefore Wise Parents ought to prevent them , as much as may be . If you find them over Curious to know what may be their Lot and Fortune , as 't is called , in the World , and therefore apt to hearken to Gypsies and Fortune-Tellers , to consult with Divinatory Books , and to use such other Wicked , tho' but too common Arts , for gratifying their Curiosity ; do what in your lyes , to deliver them from such dangerous and unlawful Practices . Shew them what is written , Levit. 20. 6. The Soul that turneth after such as have familiar Spirits , and after Wizards , to go a whoring after them , I will even set my fave against that Soul , and will ●ut him off from among his People . And Isa. 8. 19. When they shall say unto you , seek unto them that have familiar Spirits , and unto Wizards that peep and that mutter : should not a people seek unto their God ? Likewise , Deut. 18. 10 , 11. There shall not be found among you any one that useth Divination a , or an observer of times b , or an Inchanter , or a Witch , or a Charmer , or a Consulter with familiar Spirits c , or a Wizard , or a Necromancer d . For all that do these things are an abomination unto the Lord. Shew them , that they who follow such courses , do thereby provoke God to leave them , and to deliver them over to the Wicked one , that he may bring upon them those Calamities and Judgments which they deserve , and which perhaps they were told should happen to them : Not , as if those Pretenders to Prophecy did infallibl● know what would come to pass , which most certainly they do not ; but God in his Righteous Judgment , doth often punish with some remarkable stroke , such curious Persons , who presume to enquire into those things which he has thought fit to conceal from them : 'T is said of Saul , 1 Chron. 10. 13 , 14. That , he died for his Transgression , and also for asking Counsel of one that had a familiar Spirit , to enquire of it , and enquired not of the Lord : Therefore he slew him . And tho' they who have been guilty of such impious Enquiries , shall be delivered from Eternal Condemnation , and possibly from some great punishments in this Life , if they sincerely Repent of their Sin , and Folly ; yet oftentimes , they suffer not a little from the impressions which are made on their fancy , by their having heard that some Tragical thing or other should befall them . How many , even good People , having found unspeakable uneasiness , almost all their Life time , only by having heard it said , without their own asking , by such impious pretenders to Divination , that thus or thus it should happen to them : Tho' they abhorred and despised such things , and did what they could to be delivered from having any Reflections upon them , yet now and then , of a sudden , their fancy has been struck therewith , which did not a little disquiet and disturb them . From all which , it appears , how necessary it is for Parents , to prevent their Childrens doing such things . Shew them , that their only safe way , is , to be always careful to do what is good and right , to make the Laws of God their Rule , to seek his Glory as their chief end , to depend on him for direction and assistance , never to be anxious about what is to come , but to leave all Events to his Wise and Good Providence ; humbly to resign themselves to his Holy Will and Pleasure , and to be always ready to be disposed of as he shall see fit . Tell them , ( which you may do with great assurance ) that if they do these things , they may be confident , that all shall be well ; for God will not fail , according to his Promise , to make all things , even the greatest Afflictions , work together for good to them that Love him . Rom. 8. 28. If you perceive them to be unthankful for Favours and Benefits , so as not to take notice of those who help and assist them , and who have done them , or are always ready to do them good Offices ; endeavour to cure them of this very ill Quality . Cause them to thank those who are kind and serviceable to them ; strive to make them retain a lasting Sense of Kindnesses , and to be ready when there is an opportunity , to make some fit acknowledgment and return : For which end , 't will be convenient now and then , to give them some small matter , according to your Quality , for a present to those who have been at some pains to serve them , or who have been very Bountiful or Generous to them . And when they make an acknowledgment for Favors received , advise them to do it with a chearful Countenance , so as to express thereby the inward Sense of their Minds , that they , to whom they make the return of Kindness , may see how hearty and real they are , that they do it , not grudgingly , but very willingly . There is the greater need , to instil into your Childrens Minds , Principles of Gratitude , because 't is so very common amongst Men to be unthankful . For , what is there more common , than to see those neglected and slighted , who have been very kind and serviceable ? How many root up those , by whom themselves have been planted ? How many basely betray their truest Friends and greatest Benefactors ? How many think it a disparagement , to be so much as thought to be beholden to others , tho' their Obligations be very great ? Now , what can there be more base and abominable , than such a Temper as this ? What Villany and Wickedness seem they not likely to commit , who have no Sense of Benefits ? The Apostle Paul reckoneth unthankfulness amongst the great Sins , which make the last days perilous and difficult . 2 Tim. 3. 2. To excite your Children to be thankful ; shew them , how great an abhorrence the very Heathens had of Ingratitude ; they thought it one of the worst things you could say of them , to call them unthankful * ; they reckoned that this Name , included all the bad things that could be imagined ; that unthankfulness was the Fountain , from whence the greatest Vices did spring . See Sen. de Benef. l. 1. c. 10. 'T was a very Excellent and Commendable Custom amongst the Persians * , , that they who were over their Children , amongst other things , taught them Gratitude ; so that if any of the Boys was able to make a grateful return , but did it not , they punished him severely ; for they judged , that they who were unthankful , would also neglect their Duty to God , to their Parents , their Country , and Friends . Amongst other things to be suggested to your Children , to stir them up to be Thankful , you may represent to them , what a shame it is for them to be unthankful , when the very Beasts , both Tame ( as may be seen every day ) and wild , ( as several Authors * tell us ) do things which look like a grateful acknowledgment to their Benefactors . If you find them to be of too Prodigal a Temper , apt to be too profuse in their Expences ; ready to throw away their Money upon Trifles , and when there is no reasonable occasion for it ; you ought by all prudent and proper Methods to endeavour to make them a little more discreet and careful ; That they waste nothing in vain , that may be of use to poor People ; That they do not throw away that which may do good at some time or other . Suggest often to them , that we are Stewards of whatever God bestows upon us , that he will call us to an Account ; and that therefore we ought to employ to good purpose all those good things he gives us . Shew them what our Saviour said to his Disciples , after he had fed five thousand men with five Loaves and two Fishes , Joh. 6. 12. When they were filled , he said unto his Disciples , Gather up the fragments that remain , that nothing be lost . He would not have any thing lost , 〈◊〉 thrown away unnecessarily , whi● might be useful afterwards to one 〈◊〉 other . If you find them of a Covetous Temper ; endeavou● to enlarge their thoughts b● the Principles of Christian Charity Shew them what an excellent thi● it is to do good ; to shew mercy an● kindness ; to make Peoples hearts glad● Accustom them to the doing such kin● and charitable Offices ; for which en● give them now and then money , an● other things , to bestow on those wh● are poor and needy . Shew them th● evil of Covetousness ; that it 's the ro● of all evil , * that it take● the heart off from God , an● rendereth it unfit for th● consideration of Divin● things , and for all worthy and useful designs ; that it disposeth● man for the basest and vilest action● and undertakings , as it did Judas to betray his Lord ; That it bereaves him of true repose and satisfaction of mind , and pierceth him through with many sorrows . 1 Tim. 6. 9. 10. If you perceive them to be naturally melancholy , and fearful of every little thing , endeavour to chear up their Spirits : Suggest to them such considerations , and possess them with such Maxims and Principles , as tend to fortifie their minds against those things which are apt to make them uneasie , and are the occasion of their fear . If their distemper proceed from some bodily indisposition , as oft-times it does , use such helps as are necessary : When such evil habits of body are once rooted and strongly fixed , and when the blood and spirits are deeply infected therewith , they are a very grievous clog to the Soul , and a great hindrance to that chearfulness and liberty of Spirit , wherewith people ought always to endeavour to serve God. If you see them to be of too gay and airy a Temper , so that they cannot fix and be stayed at any time ; you are to use a great deal of prudence and discretion to compose and settle their Spirits ; See that they use their Wit and Fancy without giving offence , and that they hurt no body by indecent reflections : Let them by no means take liberty to indulge their humour in jesting about things that are Sacred , or that have any relation thereto . But you are to take heed lest your endeavouring to cure one fault , occasion another ; lest your striving to deliver them from one extream , drive them to the contrary ; that is , lest instead of their being too gay , you make them melancholy and dull : Their Wit and Spirit is not to be rooted out , but reformed and rightly managed ; for this may be of use , for seasoning and sweetning Conversation . If you observe them to be rash and forward , ready to speak and act without due consideration ; strive to make them more cautious and circumspect ; to reflect and think a little more , on what they say and do ; lest otherwise , they fall into a habit of speaking and acting impertinently and indiscreetly . When they say or do a foolish thing , for lack of consideration , then take occasion to make them sensible what a shame it is for them to do so ; what a reproach to those who are reasonable Creatures , to speak and act like Fools without Reason and Understanding : Shew them some of the bad consequences which attend speaking and acting in this manner . Particularly , that such Persons not only expose themselves to Contempt and Scorn , but likewise to a great deal of danger and trouble . Tell them , how a great many , by their rash and unadvised , though not ill intended , Speeches and Actions , have not only highly exasperated their Enemies , but also provoked their Friends , and forfeited their kindness , which thereby has been changed sometimes into the utmost Indignation and Hatred . Shew them , how some , by this means , have lost their Estate , their Honour , and Life it self : and not only have ruined themselves by their rashness and folly , but likewise a great many of their best Friends and dearest Relations . A due sense of these things ought to excite all Parents to do what they can , to render their Children very considerate and wary in whatever they say or do . And because , for lack of knowledge and experience , they are in hazard to fall into many miscarriages , and to commit great absurdities , if they govern themselves wholly by their own fancy and apprehension , or by their inclinations and desires , therefore direct them to ask you , or to ask others , whom you recommend to them , whether it be fit for them to do this or that , which they have a mind to do . It will be of unspeakable advantage to them all their Life long , to learn this piece of Wisdom betimes , to wit , to be jealous , and not too confident of their own Apprehensions and Opinions , and to have a great regard for the Judgment and Opinion of others . Solomon makes this a distinguishing Mark betwixt a wise Man and a Fool , that the way of a Fool is right in his own Eyes , ( and therefore he scorns to ask the opinion , or to follow the advice of others ; ) but he that hearkeneth unto Counsel is wise . Prov. 12. 15. Thus you are to make it your Business to watch over your Children , and to consider what are their defects and faults , and to do all that you can to cure them thereof , and to direct them in the ways of Wisdom and Virtue . You are careful to pluck up the weeds in your Gardens , while they are yet young , and not deeply rooted , lest otherwise the good Seeds should be choak'd up with them . How much more careful ought you to be , lest the Souls of your Children should be over-run with vicious Qualities ? If your Childrens Limbs are crooked and very deform'd , you are at great pains and sometimes at no small charge likewise , so long as there is hopes of Success , to make them straight and comly . Ought you not to be at as much pains at least for their Souls ? Ought you not to do what in you lies , to shape and frame them to Virtue and Piety , that they may become amiable and acceptable in the sight of God ? 5. Duty , to see that they be taught to Read. Fifthly , When once they are of an Age fit for it , see that they be taught to read . And if you have not leisure , or perhaps have not skill to teach them your selves , you must be careful to make choice of a skilful and discreet Person to do it ; who by his teaching and Example , may train them up both in Knowledge and Virtue ; who may not only tea● them to know the Letters , to spel● exactly , to read distinctly , to write well , &c. but also to know themselves to remember their Creator in the days 〈◊〉 their Youth , to hate every evil way , and to take delight in the ways of God's Holy Commandments . If a careful choice be made of a wise and faithful● School-Master for your Children , i● will render your work so much the mor● easie . Having sent your Children to School , you must keep them there , and not by your too great fondness make them long to be at home , and grow weary and uneasie at School . A great many indiscreet Parents ruin their Children by immoderate kindness ; they cannot endure that they should be out of their sight one day . They are afraid , lest they that teach them should correct them , and therefore they give them a strict charge not to do it ; and if they do it never so gently and discreetly , without more ado they remove their Children from them , and discharge their Passion against them as the greatest Tyrants in the World. 'T is true , some , who have the Charge of Children , are very indiscreet in correcting them , they pass beyond all Bounds of Moderation ; and by their Tyrannical carriage towards them , they do them a World of Mischief in many respects . As for such School-Masters , Parents ought , if it be possible , to avoid sending of their Children unto them . But when once they have made choice of those , who are not only Pious , but Wise and Discreet Persons , who are skilful in the way of Teaching , and are of a calm and mild Spirit ; they ought to be so far from restraining them , that they should rather encourage them to correct them whenever there is any necessity for it . And if , at any time , their Children complain to them of their having been Corrected , they ought to let them know , that they are very well pleased that they have been corrected for their Faults , and that they will thank their School-Master for having done so . Unless such a Power as this be given to those who teach Children , there is no great probability of their doing much good to th● far greatest part of them : For , as Solomon says , Prov. 22. 15. Foolishness 〈◊〉 bound in the Heart of a Child , and therefore there is need of the Rod of Correction to drive it far from him . ' T● but too manifest , that Children wh● know their Parents Fondness , prove unruly and untractable , and do generall● become very wicked and naughty . When once they find themselves a Liberty , and see that they are in 〈◊〉 great danger of being curb'd and restrain'd , they are apt to follow th● Biass of their corrupt Inclinations ▪ And then it often cometh to pass what is said by the Wise Man , Prov. 29 15. A Child left to himself bringeth 〈◊〉 Mother to shame . The Mother only 〈◊〉 mentioned , because ordinarily , she 〈◊〉 more apt to exceed just Bounds in he● Indulgence , and consequently has 〈◊〉 great Hand in spoiling her Child : An● besides , when her Child brings hurt an● disgrace upon himself , by his wicked and foolish Courses , she useth to be more deeply affected therewith , through the tenderness of her nature , and the strength and violence of her Affection and Passion . Now , to stir up Parents to take care their Children be taught to read , at least the Holy Bible ; let them consider , that this Sacred Book will instruct them in the Art of being happy ; how to be saved ; how to obtain a Crown of Glory ; how to purchase an enduring Substance , a Pearl of great price , and a Kingdom which cannot be shaken : It will teach them true Wisdom ; how to avoid Sin , and to escape Danger ; how to resist the Devil , to stand against his Wiles , to quench his fiery Darts ; how to overcome the World , and to mortifie the Flesh with its Affections and Lusts ; how to subdue their natural Corruption , and to conquer all their wicked Habits and Customs ; how to redeem the time ; how to carry themselves as they ought to do in their several Capacities and Relations , wherein God hath placed them in the World ; how to enjoy satisfaction and contentment in every state and condition of Life ; How to use aright the things of this World ; how to improve Prosperity , and how to reap advantage from Adversity ; how to dwell at ease , and to enjoy real Peace and Comfort amidst the greatest Vexations and Confusions that can happen . All these things the Holy Scriptures will teach both you and them , if they are read as they ought to be , to wit , with a serious and humble mind , with an earnest desire to know the Will of God , and with a firm and sincere Resolution to do it . And therefore , how careful ought you to be , in so considerable a part of your duty towards your Children ? If your condition in the World is such , as disables you from doing much for them as to their outward Estate , yet if you do this , it may prove ( unless it be their own fault ) of unspeakable advantage to them , and , in some sense , better than a great Portion , or than a gainful Trade , as may appear from what has been said . When once they can read tollerably well in the Holy Bible , be careful that they do it more or less every day : See that they do it with great Reverence , as being the Word of God : Cause them to consider who it is that speaketh to them therein ; and what it is that he commands , promises , or threatens ; direct them at first to read such places , as are most easie to be understood , and which are apt to make the deepest Impressions : After they have read , see what they remember ; cause them to tell you what they can call to mind : Explain to them so far as you are able , what they do not know ; especially in such things as are most useful to make them wiser and better . Appoint them now and then a verse or two , to get by heart ; cause them to repeat them with due Gravity ; let them not do it in a trifling manner , as if they were telling a silly Story . Do not appoint them too many things to be got by heart , for this will do more hurt than good : A few things well understood do better than a great many by rote . Be careful lest they read any Books which tend to poyson their minds , to fill them with false Opinions , or to lead them to bad practices : Their tender minds are apt very quickly to be corrupted by such Treatises . Even they who are of a more fixed and solid Virtue , are in danger of receiving hurt by reading such Books ; especially when they are writ with great Art , and when their Notions are represented in fair and Beautiful Colours ; They are apt to impress on the Fancy some Images of no good consequence to the Soul : How great need therefore have Parents to restrain their Children from reading such Books as tend to pollute their innocent and chaste minds , which are capable of receiving any sort of impressions either good or bad ? As for Books of Devotion ; great care is to be taken , that only such be put into their hands as are writ in a plain and easie style ; which treat of things fit and needful to be known by them ; and which are most likely to make them Wise and Good. They are to be accustomed to the Writings of those who are Men of greatest Moderation ; who do not impose their own conceits , as necessary Rules of Devotion ; who do not require such things as absolutely needful to be done , which God hath not declared to be so ; nor yet who shorten the Rule , by cutting off such things as God hath injoyned us : All Books which lead Men to extreams , are carefully to be avoided ; and such Treatises are to be made use of , as contain the plain and necessary Doctrines of Christianity ; which tend to inspire Men with the Spirit of Purity , of Truth , of Peace and Love ; which promote Sincerity , Justice , Temperance , Charity , Meekness , Humility , Patience , Resignation to the Will of God in all things , Zeal for his Honour and Glory , a firm Belief and Trust in him , &c. When it is requisite to acquaint them with the different Opinions amongst Protestants , that their minds may not be unfixed and unsettled , when they go abroad into the World ; be sure not to put into their hands such Tracts as are writ with a fiery uncharitable Spirit , and in a Dogmatick and Magisterial manner ; but such as are writ with great Temper and Moderation ; which tend to heal the Church of all Contentions and Divisions , and not to kindle and increase them ; which do not load Mens Opinions with unjust , extravagant , and impious consequences , which never entred into the minds of those who vouched them ; but such as make fair and favourable Constructions , and just allowances . Such Treatises are chiefly to be chosen for them , which dispose Men to be humble and modest ; not to be stiff and pertinacious in their own private Sentiments ; not rashly and severely to condemn others who have different thoughts ; and never on the account of any such particular Opinions to break the Peace of Christian Society ; nor to grow more cold in their respect and affection towards those who have not the same thoughts with themselves in lesser matters . They are , as it were , to feed upon Books of this sort , and carefully to digest them . 6. Duty , to bring them to the place of publick Worship so soon as they are fit for it . Sixthly , You are to bring them to the place of publick Worship so soon as they are fit for it , that they may have the benefit of the Prayers of God's People , and may learn , as they are capable , somewhat that may make them wiser and better . Thus we find , when Joshua read the Law before the Congregation ; the little Ones are mentioned as present amongst the Men and Women . Josh. 8. 35. Teach them to pray to God before they go to Church , and to beg of him that he would fit them and assist them , to joyn in the publick Worship with unfeigned Devotion , and to hear the Word in a right manner . Teach them also to pray for all those whom God employs to Preach his Word , and particularly for his Servant whom they are to hear ; that he would Sanctifie him , and direct and enable him to teach others the true way to Life and Blessedness . And as you ought to direct them what to do before they go to Church , so you must take heed how they carry themselves in the House of God , that it be with all possible silence and reverence ; and that they perform their publick Devotions in a decent manner . See that they do not spend their time in gazing upon others , in observing their Dresses and Modes , their looks and Gestures ; nor yet in bowing and making Courtesies to every body of their Acquaintance they happen to see in the midst of their Prayers . Though this be too common a Practice , yet it ought carefully to be avoided , as unsuitable to that seriousness , that fear and Reverence , that Fervency and Devotion , which true Worshippers of God ought to be possessed with , when in the most Solemn manner they are , or ought to be employed , either in paying their Homage to the King of Heaven and Earth , their Lord , their Maker , and Saviour ; or in hearing the Message that is delivered in his Name , by his Ambassadors . When they come from Church , see what they remember ; if they have got any thing by heart , encourage them : If they remember nothing , you may tell them somewhat or other of the Sermon which is fit for them to learn. Stir them up so soon as their Years are fit for it , to meditate more or less on what they have heard , that so the Word of God may profit them . Shew them , that as their Food cannot nourish them , if their Stomach do not concoct and digest what they Eat and Drink , so neither will the Word of God nourish , quicken , and strengthen their Souls , if they do not , by serious Meditation , digest what they read and hear . Endeavour by their constant attendance on the publick Worship , to beget in them a mighty regard thereto , as being one great means appointed of God to increase in them true Knowledge and Piety . Let them not spend the rest of the Lords Day in rambling about ; but , so far as their Age can bear it , let them be imployed usefully . Shew them why they should observe this Day , to wit , because on it Our Blessed Lord Jesus Christ , rose from the Grave , Triumphed over Death , and finished the work of Our Redemption . As He was delivered ( and died ) for our Offences , so He was raised again for our justification . Rom. 4. 25. To us the Lord's Day , saith One of the Ancients , * is therefore venerable , and to be observed in a Solemn manner , because thereon Our Saviour , as the rising Sun , having dispelled the darkness of Death , shone forth by the Light of His Resurrection . 'T will not be unfit , to acquaint them with some instances of God's righteous and dreadful judgments , against prophaners of this Day ; and particularly , how a great many , who have come to an untimely End , confessed and acknowledged , before their Death , that their slighting and profaneing this Day , made way for all those Villanies , and Impieties , which at last brought God's heavy Judgments upon them . That your Children may attend the publick devotions of the Church , and the preaching of the Gospel , with greater profit and advantage ; 't is necessary that you endeavour to possess them with a great regard , for those whom God employs in so Holy a Service , that they may esteem them very highly in Love for their Works sake . 1 Thes. 5. 13. When the Persons employed in Divine Ministraitons are loved and esteemed , their Doctrine is apt to make the greater Impression , and to be the more successful : Whereas , if People are prejudic'd against them , tho' never so unjustly , what they say will be slighted , or very little regarded for most part , even tho' what is spoken be most excellent in it self , and expressed in such a manner , as might otherwise very much affect and excite the dullest Hearers . The Truth of this , did not only appear in the Holy Prophets , but in our most Blessed Master Himself , who , tho' He spake as never Man spake , yet what He said was but very little regarded by most part of the Jews , and ev'n by his own Brethren and Kinsmen , who were possess'd with most unjust and groundless prejudices against him . The Consideration of this , ought to make you Careful , to beget in your Children a due Sense of the Dignity and Excellency of the Pastoral Office , and likewise a just value for the Persons themselves , whom God makes use of to Minister unto Him in Holy Things , whom He calls to be the Guides of Souls and Stewards of the Mysteries of God. If Men have a great Respect for Ministers of State , and for the Ambassadors of Earthly Princes , who are employ'd to manage the Concerns of the Kingdoms or Principalities of this World ; shall they account the Ministers and Ambassadors of Jesus Christ , unworthy of the least regard and esteem ? Whom the King of Kings and Lord of Lords , hath chosen out of the rest of Mankind , and whom He hath set apart for His own immediate Service , to publish His Will , and to offer Life and Salvation to the Sons of Men , to rescue them from their evil Courses , to direct them what they must do to be saved , and to shew them , not only by their Doctrine but Example , the way wherein they ought to go . And tho' some of those who are of this sacred Employment , are far from being what they should , yet you must be careful what you say concerning them before your Children ; you ought to keep from their Knowledge , such faults and blemishes as are not obvious and notorious . Beware of taking occasion of reproaching them , and thinking meanly of them , for their Infirmities . And when their miscarriages are very heinous and such as cannot be concealed , you ought to take care , not to aggravate them or make them worse , but to speak of them so , as your Children may see , you are only Enemies to their Vices , and not to their Persons or Holy Office. That you may fortifie your Children against the danger they are in from such sad Examples , shew them , that our Holy Religion is not the worse , because some of those who are Ministers do not live suitably to their Calling and Profession ; that it is Men ( the best of whom are Imperfect and Sinful , and subject to the like Passions with others ) and not Angels , who are put by God in the Office of the Ministry : That amongst the twelve Apostles of our Blessed Master and Saviour , one of them was a Thief and a Traitor ; that the Holy Doctrine which such Persons Preach , is not in it self the less excellent , and worthy of acceptation , because it is delivered by those who do not live as they Preach ; that there were many such Teachers in the days of our Saviour , and yet he for had not the Jews to hear them , only he gave them a caution to beware of their ill Example . The Scribes and Pharisees , says he , Mat. 23. 2 , 3. sit in Moses Seat , and therefore whatever they bid you observe , that observe and do ; but do not ye after their Works , for they say , and do not . I thought it so much the more necessary to suggest this Direction , because 't is none of the least Sins of this Age and Kingdom , that too many are very apt to despise and speak ill of the Ministers of Jesus Christ ; to listen to all Reports which are to their disadvantage , to believe them too readily , and to repeat them in all Companies , and even before their Children with a great deal of pleasure . And there want not those who have a very fruitful Invention on this Subject , who contrive a great many Stories , to bespatter them , and to lessen and destroy their Reputation ; whereby they too successfully promote the Kingdom of Satan , and shew themselves to be his Ministers . When once the great Enemy of Souls has gain'd this point , to make the Persons of Ministers contemptible , 't will be no hard matter for him to make Men undervalue and despise the very Office it self : And what can be the consequence of this , but the rise and growth of Heresies , of Factions , and Schisms , of Atheism and Irreligion , and of all that can be thought of , that is any way dishonourable to God , and destructive to the Souls of Men ? Of all which there are but too many sad Instances at this day , which are a most certain Evidence of the great decay of real Piety and Christi●nity , and that there is but very little of true Religion to be found amongst us . And as this so common Contempt of the Clergy is a sign of the great Wickedness of the Age , so it is a Presage of heavy Judgments . When the Messengers of God were mocked , and his words despised , and his Prophets abused , the Wrath of the Lord arose against his People , till there was no Remedy . 2 Chron. 36. 16. 7. Duty , to make them understand their Baptismal Covenant . Seventhly , Do all that you can to make them understand their Baptismal Covenant ; and if there be opportunity to own and renew it publickly and solemnly , fail not to encourage their doing it . It 's of great Importance for them , to make a Solemn Profession of their Faith , and to declare their Resolution of performing their Baptismal Promise : It is of great advantage to them , at such an occasion , to have the Prayers of the Church , and particularly of those , who are appointed of God , to bless the People . It is true , the great abuses which have been committed in the performance of this Ancient Ceremony , have made many People to slight and neglect it ; but 〈◊〉 Confirmation were performed with that care and seriousness , which ought to be used on such an occasion , it is a Custom which might be of marvellous benefit in the Church ; both to stir up Parents to instruct their Children , and Ministers to Chatechise them , and acquaint them with those things that are needful for them to know , to believe , and to do . The careful and Religious use of it , would tie Children more strictly to mind the great concerns of their Souls ; it would afford them occasion to consider what it is to have been Baptised , and to be a Christian : It would work in them a more Powerful Sense of the Obligations of Christianity ; and make them more careful to live up to that Holy Religion , whereof they made so publick a Profession : It would make them more afraid to do bad things , against which they had protested so solemnly . And not only fear , but shame in this case , would restrain them from doing wickedly . This would be to young People a great defence against Temptations : Bad Men would not so boldly ask them to sin , if they knew they had openly and Solemnly disowned and renounced them , and all their wicked Courses ; and if they were tempted , they would be more apt to say in their own minds , Shall we do such wicked things , and run the hazard of being Covenant-breakers , and Perjured Persons ? Shall we commit such Villanies , and practice such Abominations , and thereby break our Solemn Vow and Engagement ? Shall we by our Folly and Impiety give occasion of Offence and Scandal to the Church of Christ , which he hath purchased with his Blood ? Shall we renounce the Captain of our Salvation , and prove Deserters , who have so lately vowed to renounce the Devil and all his Works ? What a mighty defence would this be to your Children , when Assaulted by the fiery Darts of the Devil , the Vanities of the World ▪ and the Lusts of their own Deceitful Hearts ? to consider , that by their own actual Consent , they have renounced all these , and given up themselves into the Hands of God , to be kept by his Mighty Power , through Faith unto Salvation ; They have Vowed , and they ought to perform it , to keep his Righteous Judgments . These things being impartially considered , should mightily excite Parents to see that their Children do openly and Solemnly pro●ess their Faith in Christ Crucified ; their Resolution to Obey him , to Serve him , and Love him , to fight under his Banner , against Sin , the Devil , and the World , and to continue his Faithful Souldiers and Servants unto their lives end . Is not this your Glory , that your Children are Christians ? And do you think it a Shame or Dishonour for you or them , if they make a Solemn Profession of their Christianity ; that they avo● their Religion , and will by God's help make good the Promise which was made in their Name in Baptism ? Of so great Importance is this Custom , that the greatest Men amongst the Reformers did highly commend it , and did earnestly wish that it might be restored as a thing of great use towards the reviving the true Spirit of Christianity . 8. Duty , to encourage them to come to the Lord's Table . Eightly , When they are fit for it , you should encourage them to come to the Table of the Lord , that they may be strengthened in their most Holy Faith , and further assured of the Love of God ; that they may make a publick Profession of their Christianity , of their Love to their Lord and Master Jesus , of their Charity to all Men , and of their sincere Affection to those who are Christ's Members and Followers : They ought to make use of this Holy Sacrament , that their Love to their dearest Lord and Saviour may be kindled and enflamed , by remembring his Love , and shewing forth his Death ; that they may bind themselves more strictly to Serve and Obey him , and to fulfil their Baptismal Engagement . How glad should Parents be to see their Children advanced to this Honour , to eat and drink at their Lord's Table , to partake of so great a Testimony of his Kindness and Friendship ? How earnestly should they encourage them to embrace this opportunity , of renewing their Covenant with the Lord , to live and to die his Faithful Servants ? Do you not desire to have them saved , to have them delivered from their Lusts and Passions , their Pride and Vanity , their Bitterness and Wrath , their Malice and Envy , and from all manner of Sin and Folly ? To be made pure and clean in Heart and Life ; to be made meet for that Holy Place , where no unclean thing can enter ? Do you not desire that their Sins may be blotted out , that they may be washed with the Blood of their Saviour ? And yet do you not advise and entreat them , for their Souls Health and Safety , to come to the Holy Communion ? which is designed as a means for these excellent and great Ends and Purposes , to as many as are qualified according to the Terms of the Gospel , that is , who unfeignedly repent of their Sins , and believe in the Lord Jesus with all their Heart . But , alas ! how far are too many Parents from doing this for their Children ? How many do either wholly , or for the most part , neglect and slight this Holy Ordinance themselves , as if our Lord had without any just or necessary ground appointed it ? How can such Persons expect the precious Fruits of the Death of Christ , who will not remember his Death , when he so lovingly and kindly calls and invites them to do it ? Do this , says he , in remembrance of me . What a great Argument is it , of a wonderful decay of true Piety and Religion in the World , when Men do thus despise and set at naught the kindness of their Lord and Saviour ? When they refuse to do a thing , so just and reasonable , and so easie as this is ; which tends so much to his Glory , and their own true Happiness and Welfare , both here and hereafter . 9. Duty , to take care that they accustom themselves to Self-Examination . Ninthly , When they are fit for it , see that they accustom themselves to Self-Examination , that they spend a few Moments every Night ( if another time of the Day be not more convenient for them to do it in , ) in calling themselves to an account ; that they may see what good or what evil they have done ; that they may give Praise and Thanks unto God for any thing they have done , which was good and right ; and that they may confess their Sins and Follies , begging his Gracious Pardon , and renewing their Purposes and Resolutions to do better for the time to come . But besides these daily short Reviews of their Heart and Life , 't is fit to call ●pon them , when they are well advanced i● Years , to a more strict and Solemn Examination of themselves ; to Prayer and Fasting , as their Age and Strength can bear it . This may be done at first once a Month , or once i● two Months , or once a Quarter at least ; but after some time , it may be done oftner , according as your necessary Affairs and your Circumstances in the World will permit . They who are Great and Rich , ought so much the more frequently , to call upon their Children to those private extraordinary Excrcises of Devotion , because their outward Estate in the World does , ordinarily , afford them enough of time and leisure for such Performances , if they will but redeem it from Idleness , and from a great many vain and unnecessary Actions . As to their Abstinence from Food on such days , there 's no Rule can be given to serve all Persons ; if they can fast one Meal or two it is well ; if not , then they may eat less at a time , and of such things as are less apt to be a hinderance to their Devotion : That is to be done that serves most to render them fit for Prayer and Meditation . It will be convenient , in order to their doing this to good purpose , to be directed to a method , that so their thoughts may not wander and be unfixed : For which end , it will be of good use , to have the direction of their Minister , if he be a discreet and good man , or of some other pr●dent serious Christian Friend : Or you may recommend to them some plain and easie short Treatise on this Subject , such as you shall find written discreetly with due moderation of Spirit . There is not any one method can be prescribed for all Persons , nor fit for all times : But in general , upon such days , it 's fit for them to begin with Prayer to God , humbly begging the Divine Assistance and Direction ; that he would open their Eyes , to see their Sin and Folly , and to discover his Mercy and Kindness , his long Suffering and Patience towards them , that they may be thereby led to Repentance . They may next enquire particularly and strictly into their ways and doings ; which they may do , by considering what have been their Thoughts , their Words and Deeds ; each of which they are to examine according to the Rule of God's Word : Or , ( which comes to the same thing ) they may go over the Commandments , and see wherein they have broken any of them : Wherein they find themselves Guilty , they are with unfeigned Sorrow and inward Contrition , to confess it , to mourn for it , and earnestly to beg Forgiveness of God ; resolving with full purpose of Heart , to do so no more ; but to cease from Evil , and to learn to do well . They are to consider what Temptations they are most in danger of ; that they may avoid them : They are also to consider what course they must take , and what Christian methods they must use , to overcome their Evil Inclinations and ●oolish and bad Customs ; and they are to resolve to govern themselves accordingly ; and sincerely to endeavour to go on unto Perfection . After this , they may reflect on the kind Providences they have met with ; that their Souls may be filled with a grateful Sense thereof ; that they may return all Praise and Thanks to God for his Mercy and Love ; and may be excited for the time to come , to trust more firmly in him , and to depend upon him . They may particularly consider , wherein God hath been pleased to answer their Prayers , and to grant them the good things they have asked of him for their Souls and Bodies , for themselves or for others ; that their Piety and Love to God may be thereby the more kindled , and their Devotion excited ; that their Faith and Hope may be made more strong and lively . They may take notice likewise of the Corrections and Chastisements , wherewith God hath thought fit to exercise them ; that thereby they may be awakened from Sin , and made wiser and better for the time to come . It will be very useful for them to have a Note in Writing of those various particulars ; that they may on such days review them , and with the more ease make such Reflections on them , as tend to their Improvement in real Piety . Besides these Acts of Devotion , which concern themselves immediately ; it will be fit on such days to make earnest and hearty Prayers to God for all Mankind ; For the Conversion of Jews , Turks , and Pagans , For the Reformation of those Christian Countries that are corrupted with Superstition and Idolatry ; For Union amongst those that are divided in their Opinions about lesser matters ; For deliverance to those who are persecuted for Righteousness sake ; and for these Lands , ( that God may inspire us with a Spirit of Peace , of Love , and of true Piety ; ) For our King and Queen ; For all Judges and Magistrates ; For all the Ministers of the Gospel ; For all their Friends and Relations ; For all their Enemies ; and for all who desire their Prayers , of whom it is not unfit to keep a particular Note in Writing , that this Christian Office may be performed towards them with all Faithfulness and Kindness . They are next to consider , what may be done by them for the Honour of God and the good of Men ; and are to resolve to do some Act or other of Piety or Charity , which may be of real Advantage to Mens Souls or Bodies . One thing more I shall mention , which may be very useful on such days ; and that is , That they consider what are the things wherein they desire more earnestly the Divine Assistance and Direction ; which they may write down distinctly , that they may renew their Petitions therein every day . And thereafter , especially on such Days as they appoint for more Solemn Reflection and Humiliation , they may consider what Answers God has been pleased to afford them . These are a few General Heads on this Subject , which may be of great advantage , in Order to the promoting of true Devotion . But the designed brevity of this Treatise does not permit the enlarging upon them . 10. Duty , to observe what Providences they meet with , and to acquaint them therewith in due time , as also with some of the most remarkable Providences , which either they ( to wit the Parents ) themselves , or others have met with . Lastly , Consider what Providences they meet with , what signal Mercies and Favours their Merciful Father bestoweth upon them ; what Dangers and Hazards they have escaped ; wherein God's Kindness and Mighty Power has appeared towards them , in preserving them , and keeping them alive : Keep a Note thereof in Writing ; that so when they come to Age , you may acquaint them therewith , that they may therein read the loving Kindness and tender Mercies of the Lord , and his wonderful Goodness and Favour towards them ; and may be excited to be thankful , and to put their Trust and Confidence in him , whose Mercies are over all his Works . But , alas ! How far are most Parents from doing this ? Very few do any such thing for themselves ; the Mercies of God are renewed to them every Morning , they live at his cost and charge , he gives them richly all things to enjoy ; all their good things are from him alone : But how little do they consider , and take notice of the Hand of God , in those many and great Benefits he loads them with every hour and moment ? they do not reflect upon the great and marvellous things that he does for them ; they live as if they were altogether insensible of God's Mercies and loving Kindnesses ; and no wonder , if they take little thought to possess their Children with any Impressions of that , whereof they have no sense themfelves . But if Parents did , as they ought , acquaint their Children with God's Providences towards them in their Infancy , and in the days of their Youth , when they were not so capable themselves to reflect thereupon , it would have a great force upon Ingenuous minds , to stir in them Pious and Religious Dispositions . It would likewise very much serve this end , if Parents would often reflect on God's kind Providences to selves , and now and then talk * of them to their Children , and acquaint them sometimes with one Instance of God's care and kindness towards them , and sometimes with another ; this would insensibly make an Impression on tender minds , and in due time might bring forth good Fruits . Shew your Children therefore , How God was pleased to provide for you , when you were in great necessity and want ; How he raised up Friends to help you , in the day of your Distress ; How he preserved you from Danger ; How he delivered you out of many and great Afflictions and Troubles : How he comforted you in the days of your mourning ; How he raised you up , when you were brought very low ; How he defeated the designs of your malicious Adversaries ; How he disposed a great many uneasie and afflictive things , sometimes for your Temporal , and always for your Spiritual Advantage ; How he assisted and seconded your endeavours to serve him , with great and unexpected Success ; How he rewarded and blessed you , when you did those things which were good and right before him ; And how he punished and chastened you , when you omitted your Duty , or did and said a bad and wicked thing ; How he heard your Prayers , and Granted you the desires of your Souls ; How he prevented you with his loving Kindness and tender Mercy ; How he satisfied your longing Souls with good things ; And how he deals with you , exceeding abundantly above all that you could think or ask . In this manner , according as you have met with particular Instances of the good and kind Providence of God , you ought , at some times , when you find it most likely to do good , to talk thereof to your Children , that thereby they may be awakened to observe and consider the Powerful , Just , Wise , and Kind Providence of God ; and may be excited , together with you , to bless his Holy Name , for his great , his marvellous , and undeserved Love towards you . You ought also , to discourse sometimes to them , concerning some of the most Signal Instances of Divine Providence towards others , which either you have observed your selves , or which you have received an account of from Persons of very good Authority : For Example , Shew them , how God has brought down proud and lofty Persons , when their Hearts were lifted up ; How he covered them with Shame and Reproach , and made them Loathsome , Vile , and Contemptible , almost to every body ; And how he raised up humble and lowly Persons ; How he followed them with the Expressions of his Mercy and Love ; How he turned Peoples Hearts towards them , inclining them to love and honour them , and to do them many good and kind Offices . This will tend to teach your Children Humility , and to restrain them from Pride and Self-conceit . Tell them , what has befallen many Passionate and Impatient Men ; How they have run into the Pit of Destruction , when they gave up themselves to to the Conduct of their own violent and unruly Passions ; And how the meek and patient Ones have been directed , assisted , and preserved by the good Providence of God ; And how they have enjoyed a great deal of Peace , Joy , and Happiness , amidst the many Afflictions and Troubles they met with in the World. This will tend to teach them to be meek , to restrain their Passion , and to beware of Impatience . Tell them , How God has punished those who have got Wealth and Riches by false , unjust , and indirect means ; How he has cursed their Estates , and sent a moth into them , which has in a short time insensibly wasted and consumed them ; And how he hath blessed the Estate and Substance of those , who have got their Wealth by honest and lawful means . This will tend to make them honest and sincere in their dealings in the World , and to hate false and crooked ways . Tell them , how God has punished Cursers and Vain and False Swearers , how the Curse has followed them , how often it has happened to such Persons according to their mad and horrid Imprecations . Tell them , how God , by very unexpected and surprising ways and means , has discovered and cut off Traitors , Murtherers , Adulterers , Thieves , and Robbers , False Witnesses , &c. Tell them , how he has appeared , sooner or later , in behalf of his Servants and Children ; How he has wonderfully defended and preserved sincere and upright Men ; How he has avenged Innocent Blood ; How he has defended the Widow and Fatherless ; How he has heard the cry of the Stranger , of the Desolate and Oppressed , &c. Such things as these , being seaso●●bly and frequently suggested to Children , may , at some time or other , work upon their minds , and cause thee to take notice of the Power , Wisdom , Mercy , and Justice of God ; which they cannot do in good earnest , but th●● must needs be thereby stirred up to fear him , to love him , to obey him , and to walk in his ways . And tho' these things do not produce their effect at the very time when they are told , yet some time or other they may catch hold of the minds of your Children ▪ and have a very powerful and lasting Influence upon them . The Example of Faithful Abraham ought to excite you to do these things . For this end did God acquaint him with what he intended to do to Sodom , because he knew that he would improve all his Providences , that he would not smother them in his own Breast , but acquaint his Children and Family therewith , that thereby they also might learn to be wiser and better ; that they might see the terribleness of the Divine Justice against Incorrigible Sinners ; and his Infinite Compassion towards those who fear and love him ; that they might know the Power and Efficacy of Prayer , and see how ready the Lord is to hear all those who call upon him in earnest , not only for themselves , but also in behalf of others . And the Lord said , ( Gen. 18. 17. ) Shall I hide from Abraham that thing which I do ? and v. 19. For I know him , that he will command ( or instruct , as the word is used sometimes ) his Children , and his Houshold after him , and they shall keep the way of the Lord to do Justice and Judgment , &c. Suitably to this Example , we find a general Command given to the Jews , Deut. 4. 9 , 10. Take heed to thy self , and keep thy Soul diligently , lest thou forget the things which thine Eyes have seen , and left they depart from thine heart all the days of thy Life ; but teach them thy Sons and thy Sons Sons : Especially the day that thou stoodest before the Lord thy God in Horeb , &c. To the same purpose we find a Direction given them touching the Passover , Ex. 13. 8. Thou shalt shew thy Son in that day , saying , This is done because of that which the Lord did unto me , when I came forth out of Egypt , &c. And v. 14. And it shall be when thy Son asketh thee in time to come , saying , What is this ? ( to wit , that is said about setting apart unto the Lord the First-born ) That thou shalt say unto him , by strength of Hand the Lord brought us out from Egypt , from the House of Bondage . And it came to pass when Pharaoh would hardly let us go , that the Lord slew all the First-born in the Land of Egypt . — Therefore I Sacrifice to the Lord all that openeth the Matrix , but all the First-born of my Children I redeem . Likewise Josh. 4 6 , 7. 'T is said , When your Children ask their Fathers in time to come , saying , What mean you by these Stones ? Then ye shall answer them , that the Waters of Jordan were cut off before the Ark of the Covenant of the Lord , when it passed over Jordan . — And these Stones shall be a memorial unto the Children of Israel for ever . See also Exod. 10. 1 , 2. Joel . 1. 2 , 3 , 4. From all which it appears , how important and necessary a Duty it is , for Parents to acquaint their Children with the Providences of God ; a due sense whereof will , above all other things , tend to make them wise and good . Some Directions to Parents , how to render their Endeavours effectual . Now , to render your Admonitions and all other Endeavours effectual , for the good of your Children ; First , you must give them good Example ; when you bid them read , or pray , or partake of the Holy Sacrament , or attend the publick Worship , you must ( so far as is needful and fit ) do the same things your selves : When you exhort them to be humble , to be of a mild and gentle Temper , to bear patiently uneasie things , to be sober and temperate , to be Charitable to the Poor , to judge favourably of those who differ from them in small matters , not to be unkind or uncivil to any , tho' they agree not in their Opinion with them in some lesser points of Religion , but to love all those who fear and love God , and who are Followers of Jesus Christ. I say , when you direct and exhort your Children to do such things , you must joyn with your Instructions a suitable Example ; let it appear to them that you your selves are Humble , Mild , Patient , Sober , Charitable , Kind , and Loving to all who are sincerely Pious and Virtuous , without making any difference on the account of Indifferent things , I mean such things which God hath neither commanded nor forbidden . This is the only way to make your Instructions and Admonitions successful , when in this manner you go before them your selves , in the way wherein you desire them to walk . Children learn more by the Eye than by the Ear , if they see you do contrary to what you advise them , they will be apt to think you do not believe what you say ; or that you are very cruel and unmerciful towards them , to bind heavy Burdens upon them , and not to touch them your selves . And if you should constrain your Children to do what you do not your selves ; what would it signifie ? It would only make them Hypocrites and Dissemblers , to do that which they have no Heart unto , and which they are not perswaded to be their Duty . Such Children , when once the restraint and force which is upon them is removed , will be sure to give themselves the full swing in all manner of Folly ; they will do those things which they have seen in you , and learned by your Example . But if you shine before your Children in the constant Practice of true Piety , walking in the Fear of God , and in Obedience to all his Holy Commandments , your Example will propagate Religion more effectually than all the Admonitions and Instructions in the World. And besides , the Influence which your Pious Example is apt to have on your Childrens lives , this is the way for you to entail a Blessing on your Posterity . The Just Man , saith Solomon , Prov. 20. 7. walketh in his Integrity , his Children are blessed after him . And Psal. 112. 2. 't is said , His Seed shall be mighty upon Earth , the Generation of the Vpright shall Blessed . And Ex. 20. 6. God hath pr●●mised to shew Mercy unto Thousands 〈◊〉 them that love him , and keep his Co●●mandments . 2dly . Chuse good Co●●pany for your Childre● ( so far as you have oppo●●tunity and ability to 〈◊〉 it , ) otherwise , neither your Admo●●tions nor Examples will signifie muc●● Their ordinary Company , if naught● will pull down faster than you are a●● to build : Corrupt Nature is eas● drawn away by the Example and A●●lurements of Sinners ; This is like g●●ing down hill , which is easie , conside●●ing Mens natural bent an● Inclination * : Where●● Self-denyal and mortifyin● our Lusts and Passions , 〈◊〉 more difficult , especially at first , 〈◊〉 going up hill . When therefore yo● see your Children falling into the acquaintance of Vicious and Foolish Persons , delay not to rescue them fro● the Snare ; to break off their Famili●●rity , that they be not corrupted there●by , and utterly ruined . We see ho● careful People are to keep their Children from those who have the Small Pox , or any other infectious Distemper ; and yet what a strange madness is it for them to trust them to the Society of those , whose Lives and Manners are full of the deadly Poyson of Sin , which infects and kills the Soul. As you ought to do all you can , to preserve your Children from all sorts of vicious Company , so particularly from Flatterers . Endeavour to save them from this dangerous Snare , than which there can be nothing of more dreadful Consequence unto them . Such vile and servile Society will very quickly pull down all that you have built ; They will utterly corrupt your Children , and render their condition desperate . For when once they are under the power of Flatterers , the Gate is thenceforth shut against Truth , and against plain and upright dealing ; when their delight is only in those who praise and commend them in all they do or say ; when such who admire them , and who study nothing but to please them in every thing , right or wrong , are their only Favourites , to be sure they who are their Best and Wisest , and most Faithful Friends , who tell them the truth , and speak not so much what may be pleasing as what may be profitable unto them , will not be very welcome or acceptable to them . And because such Flatterers are found often amongst Servants , who in hope● of serving their covetous or ambitious , or perhaps other base and wicked designs , do make it their business , by all sorts of vile Compliances , to gain the Favour and Love of the Children of Richer or more Honourable Persons . Therefore 't is not only the Duty , but the Interest of Parents , to be very careful what Servants they receive into their Family , or what Persons they admit to stay in their House , knowing that , according to the Proverb , One Scabbed Sheep will infect the whole Flock . The Example of the Psalmist ought to be a Rule in this matter , Psal. 101. 6 , 7. Mine Eyes shall be upon the Faithful of the Land , that they may dwell with me : He that walketh in a perfect way , he shall serve me . He that worketh Deceit shall not dwell within my House ; He that telleth Lies shall not tarry in my sight . 'T will not be unfit in this place to mention what a * Famous Author reports of the Ancient Romans . 'T was their custom to make choice of an Elderly Kinswoman , of whose Probity and Discretion they had good assurance , to whom they committed the Charge of the Children . Her business was to keep them from hearing and seeing whatever tended to corrupt their Manners ; to direct them in such little Studies and Exercises , as were proper to their Years ; and to see that their Recreations and Divertisements were harmless and innocent , and that they were used and managed modestly and inoffensively . This course Cornelia took , says this Author , with her Sons the Gracchi , Aurelia with her Son Caesar , and Artia with her Son Augustus . The Fruit and Effect of which Method was this , The Spirits of the Children being kept pure and sincere , straight and upright , they were thereby made the more capable to receive Noble and Excellent Impressions , which way soever they applied their minds , whether to Military Arts , to the knowledge of the Laws , or the Study of Eloquence . But now ( says he , speaking of the Age in which he lived ) Children are entrusted to the care of a Grecian Girl ; and to one or other of the Servants , of most base and servile Qualities , by whose words and actions they are quite spoiled and utterly ruined . Neither are there any in the Family who make account what they say or do before them : And no wonder , says he , for the Parents themselves are so far from training them up to Modesty and Probity , that they accustom them to Wantonness and extravagant Liberty , by which means they grow Impudent and Impetuous , in the pursuit of their wild and foolish Humours and Inclinations . As this Rule of chusing good company for Children , is necessary to be followed at all times , so especially when Parents send their Children into Foreign Countries , when they are fit to Travel ; how careful should they be not to trust them to every body ? But to the Conduct of those who not only may be useful to advance them in the Knowledge of the World , to assist them in their Journeyings , to take care about their Lodging and Diet , to wait on them to visit great Men , to see fine Places , curious Fabricks , Famous Monuments , and Ancient Inscriptions , to learn the Language of the Country , and the different Modes and Fashions , the Government and Policy , and such like : But who likewise ( through the Blessing of God on their Endeavours , ) may preserve them from the Vices of those Countries where they Travel ; from those bad Customs to which they have a great Inclination : Who may make it their business to season their Minds with deeper and more lively impressions of Virtue ; to possess them with a mighty regard for such excellent Examples as they have occasion now and then to see ; to Fortifie them against the many wicked and dangerous Opinions and Practices they meet with ; to acquaint them chiefly with the wisest and best Men , by whose Conversation they may be improved in Wisdom and Virtue ; that they may return into their own Country with their Minds furnished with useful Notions , with solid Principles , and wise Observations ; that they may be able either in a more private way , or in a publick capacity , to do somewhat , not unworthy of those who have had such good occasions for improving themselves in those things which are excellent . To serve this design , Parents are to be careful of two things ; One is , That their Children Travel under the Conduct of a Person who is wise and prudent , and is of a sincere and solid Piety : If he be one that is either Foolish , or Prophane and Atheistical , his Company must needs be very hurtful and dangerous ; It may utterly 〈◊〉 the young Persons who are intrusted to him , tho' they have very good ●●clinations , and have been happy in a Religious Education . We see that a straight Twig , tied to that which is crooked , and stronger than it self , grows crooked also . What an unaccountable thing is it to think , that Men who are careful to have a skilful Groom to look to their Horses , should be so mad , as to venture their Children ( who are their chiefest Possession , and the principal Objects of their care and kindness ) into the hands of those who have little discretion , and less Piety ? The Second thing that Parents ought to be careful of , in this matter , is , That their Children do not Travel till they are come to somewhat of stayedness , and solidity of Judgment ; till their Understanding and Discretion is such , as may give ground to hope that their Travelling shall do them no hurt , but good . It is none of the wisest parts in some Parents , to send their Children too soon into Foreign Countries , before their Judgment is prepared , and made fit to make useful Reflections and Observations on the World ; before their minds are possessed with solid Principles of Virtue , and with a deep sense of Religion ; so as not to be in great danger from the temptations which they are sure to meet with in most places : Before they know any thing at home , it is too soon to send them abroad : Before they know themselves a little , it is not advisable to send them into the wide World , to know a vast multitude of other things : Hence it too often comes to pass , that a great many return , after their Travels , greater Fools than they went ; they bring back nothing but a load 〈◊〉 the Vices and Vanities of other Countries . Thirdly , Let not over-great fondness blind your Eyes , so as not to see the Faults of your Children ▪ nor cause you to stop your Ears against just complaints It 's true , there are some wicked People who love to sow Discord ▪ to kindle strife and contention ; to divide the nearest Relations : But all a●● not so very wicked ; you cannot bu● know some who love you and your Children sincerely ; and when such Persons tell you of their Faults , you ought to do the part of those who are wise , as well as kind Parents ; that i● you ought to do all you can to reform their Faults , and make them better and withal you ought to be heartil● thankful to those who do not flatter you and your Children , to the hurt bot● of you and them . In order to their Reformation , try first all gentle Methods to make them better : Endeavour to conquer them with the Weapons of Kindness and Affection ; endeavour by Instructions and Admonitions to make them sensible of their Faults ; Use Promises and Encouragements to allure them to do what they ought ; if these gentler Methods do not succeed , 't is fit to use Reproof , to rebuke them sharply : Reproofs of Instruction , saith Solomon , Prov. 6. 23. are the way of Life . When Threatnings are necessary , make use of them likewise ; and if they do not serve the turn , then try the Rod ; Chasten thy Son , says Solomon , Prov. 19. 18. while there is hope , and let not thy Soul spare for his crying . And Ch. 13. 24. he saith , He that spareth his Rod , hateth his Son , but he that loveth him , Chasteneth him betimes . But let this be always the last Remedy , after you have in vain attempted their Reformation by milder and gentler Methods . And when you use Severity , do it with due moderation , not exceeding the Quality of the Fault : Beware of using great Severity , when the Fault is very small and inconsiderable . Respect must also be had to the Age , Temper , and Disposition of your Children ; if they are very young and tender , your Correction must be the more gentle and moderate ; and if they are of a flexible and Ingenuous Temper , you must be the more Favourable towards them . Beware of correcting them when you find your Anger very hot , for then you are apt to do more hurt than good . Your Passion will hurry you , if you restrain it not , into somewhat or other very wicked , as well as indiscreet ; it will make you do and say a great many things very unworthy of a Christian. Always therefore be careful , that your Reason , and not your Passion , direct you in so important a matter as this is ▪ ●f once you fall into the rough , severe , and violent Method of dealing with your Children , there are a great many Disadvantages will attend it . First , You discourage your Children , you break their Spirits , you make them unfit for any useful thing ; you tempt them to do such things as are hurtful to themselves , and may prove grievous to you . If Oppression makes a wise Man mad ; 't is no wonder if a Child , or young Person , is sadly disordered , and made half mad by cruel and tyrann●c●l usage : Tho' it be a Fault in Children to be so ; yet Parents ought to be careful not to provoke them overmuch to wrath , by a severe , unmerciful carriage towards them . 'T is not the less important and true , because it is a common Observation , to wit , That a tender Sprig which grows crooked , may be made straight by little and little , if you bend it and handle it gently ; but if you bend it with great Force and Violence , you may quickly break it . Thus it is with Children generally , who discover very early somewhat of crookedness in their Nature , which is increased by evil Example ; if you use mild and gentle Methods to reform them , temper'd now and then , as need shall require , with a little severity , there is hopes , that , by degrees , they will be reformed , and made straight ; but if , instead of this moderate course , you use cruel Methods , and deal rigidly and unmercifully with them , you cannot expect any other , but that their Spirits should be broken or hardened , and so lose all sense of Ingenuity . Secondly , You kindle your own Passions , you disorder your minds , and accustom your selves to a fiery Temper , you become fierce , barbarous , and savage ; whereby you turn one of your great Temporal Comforts into a grievous Cross , and heavy Burden . Thirdly , You hereby likewise teach your Children , through your Example , to be of a passionate and violent Spirit ; and so you do them more hurt , than all your Corrections and Instructions can do them good : Never think to cure them of their Faults , by your committing as bad your selves : You must not do evil that good may come of it : The Wrath of Man worketh not the Righteousness of God. Fourthly , You make your Children care less for your Corrections , than otherwise they would do : When you are always beating them in your Passion , and tormenting them , they must needs think , that you do so , not so much for any Fault they are guilty of , as because you are very passionate , and therefore must give your Passion a vent one way or other . If therefore you would chasten your Children to good purpose , do it when your Spirits are cool , when your Reason is at hand to direct you , and to keep you within bounds , and not when you have lost your selves , by being under the Power of a violent Passion . If you are careful to follow this Christian Method , you may then expect that God's kind Providence will second you in your Endeavours for reforming your Children . Either they will grow better ; or however , you will find Peace and Comfort , when in this manner you govern your selves by the Laws of Religion , and are not led by your unruly Passion . That Parents may the better perform their Duty in correcting their Children , they ought to observe and imitate the Example of our Heavenly Father , who , tho' whom he loveth , he chasteneth , Heb. 12. 6. yet he doth not afflict willingly , nor grieve the Children of Men. Lam. 3. 33. He does not make use of the Rod , but when it is necessary , when his Mercy and Kindness do not prevail . And when he does correct , in the midst of Wrath , he remembreth Mercy . When he visits the Transgressions of his Children , with the Rod , and their Iniquity with Stripes : Nevertheless , his loving Kindness he does not take utterly from them , nor suffer his Faithfulness to fail . Ps. 89. 32 , 33. He is always ready to receive his penitent Children , to have Mercy upon them . He does not keep his Anger for ever . A due Consideration of these things will direct Parents how to correct their Children both as to Time and Measure . To what hath been said , it will not be unfit to add , That , to render Reproof , and Correction the more effectual , it is necessary that both Parents concur therein ; not as if it were proper for them both together , or one after another , to reprove or chasten their Children , for the same Fault , for this would be rather very improper for the most part : But when one of the Parents chides of corrects their Children , the other ought so far to concur , as to approve what is done , and shew their displeasure towards those Children who have done that which deserves Chastisement . They must not oppose one another in this matter ; when one reproves , the other must not approve and commend ; when one condemns , the other must not justifie ; when one endeavours to correct , the other must not hinder it ; Otherwise , the Children will be lost ; for it is not likely they will amend their Faults , if they see that either of their Parents is their Patron , to encourage and defend them , or to excuse and extenuate what they do amiss . They who are wise Parents , ought to be so far from doing this , that tho' one of them should happen to reprove or chasten a Child when there is no very great necessity for so doing , yet the other Parent , whether Father or Mother , ought to conceal their present thoughts , and wait a fit occasion to discourse the matter together , that such unnecessary Reproofs and Chastisements may be prevented for the future . If Parents do not carefully observe this Rule , their Children will be sure to take notice of their Indiscretion , and to make a very bad use of it , so as to despise their reproofs and chastenings , when they are more just and necessary . Fourthly , When it pleaseth God to visit them with sickness , or any other adversity ; be sure to do all that you can , to bear in upon their minds , a sense of those things you are most desirous to have them touched with , and which in time of their health they made but very little account of . Affliction is the time , in which God useth to work upon the hearts of People most powerfully and effectually ; then he awakeneth them , and convinceth them of their sad and dangerous state ; he casts them down , that being made sensible of their sin and danger , he may again raise them up , and speak comfortably to them . I will allure her , and bring her into the Wilderness , and speak comfortably to her , Hos. 2. 4. Therefore all they who sincerely desire to reclaim their Children , or others , from their bad and foolish courses , ought to take the opportunity of their Sickness , their Pain and Grief , their Losses and Disappointments , and of any other sorts of Troubles and Afflictions wherein they are , that then they may suggest to them such counsels and advices as are proper for their Instruction , their conviction and amendment . At other times , there are a great many things which are apt to hinder good Counsel from entring into the mind , or from making any deep impression thereon ; Pleasures and Vanities are apt to choak the good Seed : But when they are afflicted , and humbled a little by some outward pressure , or bodily distemper ; they are thereby somewhat better disposed to hear Friendly Admonitions and Counsels , and to think a little more seriously of their ways and doings . It is good for a Man that he bear the Yoke in his Youth ; He sitteth alone and keepeth silence , &c. Lam. 3. 27 , 28. When it hath pleased God to restore your Children to health , or to deliver them from any other Affliction , fail not to put them in mind of their afflicted Estate , and of God's goodness towards them when they were in adversity : Endeavour to make them sensible for what end God hath been so kind to them , to wit , that they may amend their Lives , and bring forth Fruits meet for Repentance . Strive to keep them mindful of their Purposes and Resolutions , and press them to the fulfilling of them . Stir them up to be thankful to God for his Mercy , and to be very watchful , lest Satan prevail over them any more . Fifthly , Be earnest in your Prayers to God daily for them ; that he would make them what he requires them to be , his dutiful and obedient Children and Servants ; that he would give them his Holy Spirit to sanctifie and cleanse them , to enlighten and direct them , and to assist and strengthen them ; that he would season their Hearts with his Fear and Love ; that he would turn them from Sin and Folly ; and incline their Hearts to keep his Precepts always , even unto the end ; that he would hold up their goings in his Paths , that their footsteps may not slide ; that he would be their God and Guide , their Sun and Shield , and their Portion for ever ; that he would give every one of them those things which be best and most needful for them ; that he would Sanctifie every State and Condition of Life , wherein his Providence doth place them . If they are in a healthful and prosperous State , pray to God to make them sensible of , and thankful for his undeserved goodness , and that he would preserve them from the snares and dangers to which Prosperity does expose them . You see what was Job's constant course at the end of his Childrens Feasting . Job . 1. 5. He sent and Sanctified them , and rose up early in the Morning , and Offered burnt Offerings according to the number of them all . For he said , it may be my Sons have sinned , and cursed God in their Hearts , &c. Again , if they are in Sickness , or any other Adversity ; beg of God to Sanctifie their Afflictions , to make them blessed and happy means of their Reformation , or of their Improvement in true Piety . When you are about to instruct , to admonish , to reprove , or to correct your Children , pray to God to direct you by his good Spirit , to do your Duty in an acceptable manner ; and that he would incline and dispose them to their Duty , and make them Gainers by what you do or say for their good . 'T is not always necessary for you , in every particular Admonition or Reproof , &c. which you use towards your Children , to make a Solemn Prayer , by retiring into your Closet ; this ought to be done upon extraordinary Occasions ; but ordinarily , it will suffice , if you lift up your Hearts unto God , in a short and fervent Ejaculation , for his Direction and Blessing in what you are to do or say to your Children . You have great encouragement to do this ; because you are assured that God heareth Prayer ; he hath said , Every one that asketh , receiveth . So that either he will grant your Children what you beg for them , or if they render themselves unworthy of the Mercy and Kindness of God , by their perverseness and stubbornness ; yet you are sure of one thing , that your Prayers are not lost ; they shall return into your Bosom : God will plentifully reward your Piety , your Charity , and Zeal , with more Grace here , and Glory hereafter . Now if it be the Duty of Parents , in this manner , to pray for their Children , what shall be said of those , who , instead of praying for their Children , curse them , and use fearful Imprecations against them ! How dreadful a thing is it for those to whom it belongs to bless their Children , instead of doing this , to curse them ! How unnatural a thing is it , instead of contributing to their Happiness , to do their utmost to make them Eternally miserable ! 'T is true , some Children are very perverse and wicked , guilty of great stubbornness and disobedience , and of great contempt aud neglect of their Parents : But yet for all this , Parents ought never to give over praying for them ; and if at any time , their Passion and discontent occasion in their minds any thing that looks like a tendency to evil wishes or Imprecations against their Children , let them with as great care endeavour to be delivered therefrom , as they would from Fire , if it broke forth in their Houses . And indeed , if they who have the worst Children , did but consider what woful Effects do often attend such rash curses † , they would beware of using them , though never so much provoked : It is very observable , that God often in his wrath and Vengeance heareth such Imprecations , when uttered by Parents * , whereby he sheweth his just Displeasure and Indignation both against them and their Children . From what hath been said , Parents may see what they must do , to render their Admonitions , and all their other endeavours effectual , for the good of their Children . Some Motives to excite Parents to do these things . Now to stir you up to perform these things ; Consider , first , it is the Will of God that you bring up your Children in his Fear , and acquaint them with his Holy Laws and Commandments . He who made you , requires you to do this ; he who preserves you and keeps you alive ; he who is your King and Lord , who has a right to your service , to all that you are able to do ; who is your Father in Heaven ; who daily takes care of you , and Loads you with his benefits ; who is the God of your Salvation ; who hath sent his Son into the World to die for you : It is even he who saith , Deut. 6. 6 , 7. And these words which I command thee this day , shall be in thine Heart . And thou shalt teach them diligently unto thy Children , and shalt talk of them when thou sittest in thine house , and when thou walkest by the way , and when thou liest down , and when thou risest up . And , Eph. 6. 4. And ye Fathers , provoke not your Children to Wrath , but bring them up in the nurture and admonition of the Lord. 'T is He who Established a Testimony in Jacob , and appointed a Law in Israel : Which he Commanded our Fathers , that they should make them known to their Children : That the Generation to come might know them , even the Children that should be born : Who should arise and declare them to their Children . That they might set their hope in God , and not forget the Works of God ; but keep his Commandments : And might not be as their Fathers , a stubborn and Rebellious Generation , a Generation that set not their heart aright , and whose Spirit was not stedfast with God. Psal. 78. 5 , 6 , 7 , 8. If you then be the Subjects , the Servants , and the Children of the great God ; If you love and fear Him , as you ought to do , you will be sure to make it your Business to train up your Children in true Virtue and Piety ; to make them what God requires them to be , holy , as he who hath called them is holy , in all manner of Conversation ; you will excite them to strive to enter in at the strait gate ; To work out their Salvation with fear and trembling ; To remember their Creator in the days of their youth ; T● seek God while He may be found , and to call upon Him while he is near ; To love the Lord with all their heart , and the● Neighbours as themselves ; To endeavour to follow the Example of our Blessed Master , to Learn of him to be meek and lowly , to take up their Cross and to bear it patiently , to be zealous for the Glory of God , to abound in the work of the Lord , not to be weary in well-doing , but to grow in Grace and in the knowledge of our Lord and Saviour Jesus Christ. Secondly , Is not this a work worthy of all your care and pains , to save the Souls of those , who are parts of your selves , who derive their Being from you ? You are the Instruments not only of their being , but the means of conveying unto them natural defilement and corruption : And therefore you ought with a great deal of Zeal to endeavour to have their pollutions washed off by true unfeigned Repentance , and a hearty turning from Sin unto God ; by their putting off the works of darkness , and putting on the Armour of Light ; by their putting on the Lord Jesus Christ , and walking as he walked . Are you ready to do all that you can to make your Children Rich and Wealthy , Great and Honourable in the World ; And yet are you at so little pains to do that for them ▪ which tends to make them rich in Faith , and Heirs of a Glorious Inheritance ? You endeavour to acquaint them with those who may be useful to them in their worldly Affairs and Concerns ; And why do you not strive to acquaint them with God , their greatest and best Friend , who is sure to stand by them , to take them up , and to take care of them , when all forsake them , and turn their backs upon them ? Why do you not with greater earnestness endeavour to procure unto them his Friendship and Love , who is infinitely Powerful , and infinitely Good and Kind ; and therefore not only can , but will do for them exceeding abundantly above all that either you or they can think or ask ? Thirdly , The doing of this is attended with great Rewards , not only in another World ▪ but even in this Life . You cannot but find unspeakable Joy and Comfort , when you behold your Children walking in the Fear of God , going from Strength to Strength , and from Grace to Grace , that at last they may come and appear before the Lord in Sion . It will free you from a great many anxious thoughts about them for the time to come , when you know that they have God for their Friend , who will be a Guide and Buckler to them : What a great Satisfaction will it afford you , to think that they , for whom you make so great Provision , and are at so much pains , are Good and Wise , and in all Probability , will make good use of what is given them , or designed for them ? When you see them humble , of a mild and gentle Temper , ap● to bear uneasie things Meekly and Patiently ; when you see them Sober and Temperate , Charitable and Compassionate , Just and Upright , True and Faithful , Wise and Prudent , Devout and Religious , Zealous for the Honour of God , and studying daily to grow up in all Virtue and Piety ; how will this fill you with a Pleasure that cannot be expressed ? So true is it that is said by the Wise Man , Prov. 15. and 20. A Wise Son maketh a Glad Father . And Ch. 23. v. 24 , 25. The Father of the Righteous shall greatly rejoyce , and he that begetteth a wise Child shall have Joy of him . Thy Father and thy Mother shall be glad , and she that bare thee shall rejoyce . They who Plant an Orchard , are mightily pleased to see the young Trees prosper , grow regularly , and bear a great deal of good Fruit , this makes them reflect upon all their cost and pains with much satisfaction . How much greater must their Pleasure be , upon whom God hath bestowed Children , when they see them growing in Grace as they grow in Years ? When they behold them straight and upright in their Lives , pure and undefiled in the way , walking in the Law of the Lord , having Respect unto all his Commandments , flourishing in the Courts of the Lord , bringing forth the Fruits of Righteousness and true Holiness . Doubtless there is no Pleasure in any Earthly thing comparable to this of Religious Parents , when they are Happy in Pious and Virtuous Children . And as such Children are a great Comfort , and afford a Mighty Pleasur● to their Parents , so they are a great Honour , and a lasting Ornament unto them . What can be more for th● Glory of Parents , than to have thei● Children adorned with the Image o● God , cloathed with Virtue and Goodness as with a Garment ? This doth reflect somewhat of its Lusture and Beauty upon the Parents themselves , who have been , under God , the Instruments of making their Children Lovers and Followers of that which is good . All wise and good People , who observe the Truth and Faithfulness , the Justice and Uprightness , the Meekness and Modesty , the Prudence and Discretion , and the other Virtues which appear in Children , must needs conceive and entertain very respectful thoughts of the Parents themselves , by whose means the Children have been so Virtuously and Religiously Formed and Educated . But besides all that has been said , Good and Virtuous Children afford manifold Advantages to their Parents . The Psalmist ( Psal. 128. 3. ) compares them to Olive Plants round about the Table of their Parents ; that is , as Olive Plants are not only for Ornament , but of great use to those who possess them ; so good Children are not only Ornaments to their Parents , but very useful and profitable to them in many regards ; for example , they serve their Parents , they assist and help them in their Employment , they stand by them in their danger , and defend them , they provide for them in their want , they pray for them , and do many Important Offices to them ; so that no wonder if the Psalmist saith , Psal. 127. 5. Happy is the Man that hath his Quiver full of them ; they shall not be ashamed , but they shall speak with the Enemies in the Gate . That is , it makes Parents Couragious , it encourages them to appear in publick in their own just defence , when they have worthy Children to attend them , and to assist them against those who endeavour to wrong them . Fourthly , The benefit of the good Education of Children , is not confined to the Parents alone , but is extended both to Church and State , Families being the Nurseries both of one and t'other . 1 st . As to the Church , when Children are rightly educated in the Knowledge and Practice of true Religion , they will then be sure to observe all such things as tend to Peace , Unity , and Edification ; they will readily and gladly joyn in Religious Assemblies , and carefully avoid whatever tends to unnecessary Separation . Neither will they only joyn outwardly in Christian Assemblies , but will be careful likewise to do it sincerely , to Worship God in Spirit and in Truth ; and to hear his Word with great Reverence and Attention , with a great desire to know the Divine Will , and with a real and hearty design to do it . They will also observe all other Sacred Institutions , without consulting with Flesh and Blood. And as they will do those things themselves , so they will do what they can to engage others to do the like . And not only will they carry themselves as Christians in publick ; but likewise , in their several Relations and Capacities , wherein God hath placed them in the World , they will be careful to adorn their Christian Profession ; they will study to avoid whatever is contrary to true Piety ; they will Zealously endeavour to do all the good they can in the World : For which end , they will watch the most fit Occasions of doing good to the Souls of those they are acquainted with , and will be sure to comply with any favourable Opportunity of serving them , in those things which are for their Everlasting Happiness , which tend to make them wiser and better . How great a Blessing would it be to the Church , to have many such Persons of her Society ? And therefore , as the sense of this ought to excite Parents to do their utmost to Educate their Children in the Fear and Love of God : So it ought to stir up the Guides of the Church , to employ themselves Vigorously in dealing with younger Persons , to make them wise and good , in endeavouring all they can to beget in their minds a true Sense of Religion and Virtue , to possess them with the Knowledge and Love of God , to fortifie them against the many Temptations to Sin and Folly to which they are exposed : And , in a word , to make the● Followers of Christ in true Holines● in this World , and fit to live an● Reign with him in Glory in the Wor● to come . All who have dealt with Mankind about the concerns of another Life must needs lament , that very litt● can be done for reforming Aged People , who are hardned in Evil Habits and therefore , there is the greater nee● to deal in good earnest with young Persons , to prevent their being corrupted , and to lay in them the Foundatio● of solid Piety for the time to come . 2 dly . As to the State , it would likewise reap no small Benefit by th● right Education of Children . For 〈◊〉 As to those who are to Rule a●● Govern others , whether in an highe● or more subordinate Quality , if the● are happy in a Pious and Virtuous Education , if their minds are season● with Religious Principles , if they a●● possessed with a great Love to th● which is good , and with a great Abhorrence and Detestation of th● which is Evil ; if they are trained 〈◊〉 in the daily Practice of Modesty an● Humility , of Meekness and Patience , of Truth and Faithfulness , of Justice and Uprightness , of Brotherly Kindness and Charity , and of Temperance and Sobriety , &c. I say , if they who are to rule others , are Educated in this manner , there is great reason to hope , that they will prove great Blessings , in those publick Capacities , to which it shall please God to call them . Such Persons are likely to Minister Justice impartially , to encourage Piety and Virtue where-ever they see it , and to curb and restrain whatever is dishonourable to God , and unsuitable to the Christian Profession . Whereas , on the contrary , when they who are to rule others , are bred up in Idleness and Luxury , are gratified in their Vanity and Folly , are cherished in their Passions and Extravagancies , are accustomed to no Society but of trifling or Atheistical Persons , and are not employed in any useful sort of Business . I say , when they who are to rule others have such woful Education , what can be expected from them , but such things only , as are dishonourable to God , scandalous to Religion , and in many regards prejudicial to Mankind ? 2 dly . As for those of lower Quality , when once they are inspir'd with the Knowledge of Christian Principles , and when these have taken deep root in them , and have a due Influence upon them , they will not only teach them , but also engage them to Honour and Obey their Rulers , and that not only for Fear , but also for Conscience sake . As Christianity will make them give unto God the Things that be God's , so it will cause them to give unto Caesar the Things that be Caesar ' s. It will likewise make them true and sincere in all their words , just and upright in all their deeds , faithful and constant in all their Lawful Undertakings , and Charitable and Compassionate to every body in distress ; studious of Purity and Chastity , of Temperance and Sobriety , and of Peace and Concord : It will cause them , as much as is possible , to live Peaceably with all Men , to seek Peace , and to pursue it , to be Zealous Peace-makers , and to be ready to overcome ▪ Evil with Good ; It will direct them when their Neighbour or Friend is overtaken with a fault , to restore him with the Spirit of Meekness ; It will make them , not to seek their own things only , but likewise their Neighbours good as well as their own ; It will not only restrain them from what is manifestly evil , but will also make them careful to avoid every appearance of it , to shun the very thoughts and desire of Wickedness ; It will cause them to be content with what God bestows upon them , and not to envy others , not to covet their Goods , nor wrong them by word or deed . And , ●in a word , the lively Impressions of Religion will make them careful to keep their Consciences Void of Offence both towards God and towards Men. Now , if these Rules of our Holy Religion had their due Influence on the minds of People , what a Blessed and Happy Society would there be in the World ! How easie would every Man be ? How well-pleased ? How safe and secure from hurt and danger ? How confident in his Friends , Neighbours , and Acquaintance ? Knowing , and being well assured , that they fear and love God , and therefore will do no wrong . As the Consideration of these things , ought to make Parents very careful to do all that ever they can towards the right Education of their Children , so i● ought mightily to excite all Christian Rulers and Governours , to do their part in this matter , particularly to take care that there be Schools every where , and that such Persons be chosen to Educate Children at School , as not only are skilful to teach them to Read , Write , &c. But who may contribute likewise towards the seasoning their minds with Religious Principles , who will look upon it as one great part of their Business to endeavour to possess them with the Fear and Love of God. How worthy of Christian Magistrates were it also , to take care that all Schools and Colleges be visited often by fit Persons , that the Diligent may be encouraged , and that the Remiss and Negligent , or the Vicious and Prophane , may be discouraged by all Just and Lawful means . These things cannot be look'd upon as Forreign to the Magistrates Office , if it be but duely considered , how much Benefit comes to the State by the good Education of Children , and how much mischief cometh thereto , by the neglect of their Education . * Of old the Persians , Lacedemonians , Cretians , and others , thought it their Interest to see to the right Education of Children ; they did not think it safe , to leave so great a Trust wholly in the hands of Parents , who through Partiality , Fondness , or Indiscretion , might utterly spoil them , and thereby do unspeakable Mischief to the State. And no doubt , till once all Christian Rulers and Governours , both in Church and State , make it more their business to see to the right Education of Children , there is no great hopes of ever seeing any considerable Reformation in the World. Fifthly , If you neglect to do these things for the Souls of your Children , and leave them to themselves to do as they list , then you may expect that their Sins and Follies , their Pride and Passion , their Gluttony and Drunkenness , their Cursing and Swearing , their Lying and Deceiving , their Malice and Revenge , their Chambering and Wantonness , their Atheism and Irreligion , will not only prove Tragical to them , but occasion great uneasiness , Vexation , and Grief of Mind to you . Prov. 10. 1. A foolish Son is a heaviness to his Mother , and Chap. 17. 21. He that begetteth a Fool , doth it to his Sorrow , and the Father of a Fool hath no Joy. 'T is true , 't is not in the Power of Parents to infuse good Qualities into the minds of their Children ; some are so very perverse , that all that can be said or done by Parents , is altogether slighted , and neglected by them : We know that Abraham had an Ishmael as well as an Isaac ; and Isaac an Esau as well as a Jacob ; and Jacob a Reuben as well as a Joseph . However , such Parents who have the affliction of sad and wretched Children , have some comfort and satisfaction in having done their Duty for them , and in endeavouring to approve themselves unto God , who will accept of their honest and sincere endeavours ; and will crown them with glorious Rewards . But it is otherwise , when Children prove bad through the too great Indulgence , or the Negligence , and bad Example of Parents . What a deep wound must it needs give them , when they begin to consider that they did not their part to make their Children good , and were so far from it , that they corrupted and ruined them by their bad Example , and over great kindness and indulgence ? Such Parents do often eat the Fruits of their cruel fondness , and feel the sad Effects of their own bad Example , by means of their Prophane and Graceless Children . As God doth often visit the Iniquity of the Parents upon the Children ; so when Children are suffered to go on in their foolish and wicked courses , through the indiscreet gentleness and kindness of Parents , who , perhaps , are in other respects good People ; the Lord doth sometimes punish such Parents , and bring Temporal Judgments upon them . Ely was a great instance of this , 1 Sam. 2. and 22. He heard all that his Sons did unto all Israel ; which were things of a very vile Nature , whereby , as it 's said Chap. 3. and 13. they made themselves vile , that is , hateful to God , and base and contemptible to all the People , by their lewd and abominable Practices . Ely did reprove them , but it was too coldly and gently . Chap. 2. 23 , 24 And he said unto them , Why do you such things , for I hear of your evil dealings by all this People : Nay , my Sons ; for it is no good Report that I hear ; you make the Lord's People to transgress . Besides his reproof , he ought to have restrained them , Ch. 3. and 13. as being High Priest , a Judge , and Chief Governour amongst the People : He ought to have put them out of the Priesthood , as accurssed Persons , and Executed the Laws of God against them . Which because he did not , therefore God denounced very dreadful Judgments against him by a Prophet , whom he sent unto him , Chap. 2. 31 , 3● , 33 , 34 , 36. and Chap. 3. 13 , 14. And in Chap. 4. we find his two Sons Hoph●● and Phineas were slain in Battel by the Philistines , and the Ark of God was taken ; upon the news whereof , the Old Man fell from off his Seat backwards , and his Neck brake , and he died . We see likewise in David , what was the Effect of his too great indulgence to some of his Children ; especially Absalom and Adonijah , who not only wrought their own destruction , but proved great Crosses to their aged Father . Here it will not be unfit to relate what St. Augustin tells us of the sad Effects of leaving a Child to himself , and not endeavouring to Educate him aright . The Story is this . * There was one Cyril , a Citizen of Hippo , who having one only Son , was so fond of him , that he avoided doing or saying any thing that tended to make his Son uneasie : The young Man finding himself at Liberty ( through his Father's Indulgence ) to live as ▪ he thought good , gave up himself to all manner of Folly , particularly to Drunkenness . Notwithstanding this , his Father still continued to be as fond as ever , and would not do any thing to restrain him from doing what he had a mind to . The consequence whereof was very dreadful and terrible ; for a little time after , this wretched Son coming home very drunk , killed his Father , as also his Mother then big with Child ; he attempted to have Ravished his Sisters , of whom two were Mortally Wounded by him . Such sad Examples as these ought to awaken Parents to do what they can to Educate their Children in the Fear of God , to train them up in the Study and Practice of true Piety , and to restrain them by all due means from Sin and Folly. Which things if they fail to do , they may expect sooner or later , to reap the Bitter and Cursed Fruits of so sad a Neglect . Advice to Parents . PART II. The Duties of Parents as to their Childrens Bodies . HAving treated of the Duty of Parents towards their Children , as to their Souls , the better part ; I shall next shew what their Duties are , as to the Bodies of their Children . First , It belongs to the Mother to give suck to her Children ; unless some bodily Imperfection , great Weakness , or Sickness , or her circumstances in the World , make it impossible , or very dangerous and inconvenient both for her and the Children , or for either . For this end it is that God hath given Breasts unto Women , and caused the Milk to flow into them , that there may be nourishment suitable to the tender Infants , in a readiness for them . Neither can we suppose any other body capable of shewing equal Care and Love to the Children , with that which it is natural for the Mother to express to the Fruit of her own Womb. Besides this , it cannot well be imagined , that the Milk of any other Body can be so fit for the Child as its own Mothers , if she be but in tollerable Health . We see that Sarah did not think that the greatness of her Quality , or her great Age , did excuse her from this Natural Obligation , of giving Suck unto her Child . Gen. 21. 7. And she said , who would have said unto Abraham , that Sarah should have given Children Suck ? For I have born him a Son in my Old Age. Which words suppose it to be the unquestionable Duty , as well as common Practice of Mothers , to give Suck to their Children . When God chose a Nurse for Moses , ( Exod. 2. 8. ) he led the Handmaid of Pharaoh's Daughter to the Child's Mother . We find that amongst other Characters of a Woman , that was fit to be taken into the number of Widows , there was this , If she hath brought up Children , ( 1 Tim. 5. 10. ) or , as the words may be Translated , If she has nourished or fed her Children . It was reckoned as a sign of God's Wrath , Hos. 9. 14. To have dry Breasts . And therefore , they cannot be accounted Innocent , who , without apparent Necessity , dry up their Breasts , and so deprive their Children of that Food and Nourishment which Nature designed for them . The words of the Psalmist David , Psal. 22. 9. do not only imply that his Mother gave him Suck , but they also shew , that it was the practice of all Mothers , to do the like to their Children . Thou didst make me hope , saith he , when I was upon my Mother's Breasts . Solomon likewise takes it for granted , that Children of the same Womb , should Suck of the same Breasts . Cant. 8. 1. O that thou wert as my Brother , that Sucked the Breasts of my Mother . To all which might be added , the words of the Woman to our Saviour , Luke 11. 27. Blessed is the Womb that bare thee , and the Paps which thou hast Sucked . Which words suppose , that she who bare him , did also give him Suck . We find that amongst the very Heathens , they were accounted but half Mothers , who neglected to give Suck to their Children . One of their Ancient Authors * speaking on this Subject , saith , How unnatural a thing is this , how imperfect , and only to be a Mother by halves , having brought forth a Child , presently to throw it away ? having nourished in her Womb somewhat that she could not see , not now to nourish it with her Milk , when she sees it alive , and calling for her Assistance ? We see likewise , that Nature hath impressed on the most Savage and wild Creatures , a readiness to draw out their Breasts to their young , Lam. 4. 3. Even the Sea Monsters draw out the Breast , they give Suck to their young ones . And shall Women degenerate into such unnatural Barbarity towards their young , as is not to be met with amongst the most Savage Creatures ? Shall they , whose Love and Tenderness has been so noted and admired , prove unkind and cruel to the fruit of their own Womb ? 2 dly . When Children are fit for stronger Food , Parents are not to indulge them too much , in gratifying the curiosity and daintiness of their Palate , which not only is apt to make them too soft and tender ; but likewise disposeth them to Gluttony and Sensuality ; to make their Belly their God. It is fit to accustom them to a plain and simple Diet ; which is generally more wholsome than that sort of Food which is very artificially prepared . The State of all Humane Things is very uncertain ; they who have at present all manner of things in greatest plenty and variety , may meet with changes and vicissitudes : It 's therefore a part of the Wisdom of Parents , to accustom their Children ( so far as their Health and Strength can bear it ) to eat any sort of Food ; that so , if God sees fit to change their outward condition and circumstances , they may be the more fit and able to endure such an alteration . Thirdly , As to the● Habit and Apparel : Parents ought to cloath● them decently , but not gorgeously : Fineries and Gayeties 〈◊〉 Apparel are apt to make People ▪ especially younger Persons , vain 〈◊〉 conceited , to value themselves upo● their gay Cloathing . It is fit ofte● to suggest to them , that their Cloath● and Apparel are but borrowed Feathers ; and therefore that it is a grea● Folly to be proud of that which is 〈◊〉 their own , but which they owe to th● Sheep or Goats , to the Worms 〈◊〉 Bowels of the Earth . It is not fit for Parents to make too great distinction among their Children , as to their Apparel ; because this is apt to cause discontent● and Jealousies , Hatred and Envy ▪ Contentions and Quarrellings among●● them . Joseph's Coat of many colours which his old Father Jacob gave him caused his Brethren to hate and en●● him , and at last to conspire most wickedly against him , Gen. 37. 3 , 4 , &c. The same is to be said as to their Diet , and other things , wherein it is no small part of the Wisdom of Parents , not to shew too much fondness to one above all the rest . This does not hinder , but that Parents may , to very good purpose , give Rewards to their Children for their Acts of Virtue , for their ready and chearful Obedience to their Commands ; for their diligence and care in performing what was appointed them , &c. Whereby they who do such things are encouraged , and they who do not , but are careless and negligent , are punished , and spurred up to amend their Faults . But when such marks of Favour are bestowed , 't is fit to let the rest know , that if they do as well , they also shall have a Reward : By which means they will see that Virtue and Goodness are the things which their Parents love and esteem most ; and for which they are ready to bestow the marks of their Affection . The Duty of Parents as to the outward Estate of their Children . A Third thing that belongs to the care of Parents , is , the outward Estate of their Children . First , When they are fit for a Trade , they ought to chuse an honest Employment for them : To suffer them to live in Idleness , is to ruin them : If they have not some useful thing or other to take up their thoughts , they are in great hazard of finding somewhat to do which is bad , and hurtful both to themselves and others . The Devil is always at hand to furnish Occasions to idle People , for employing themselves to their own destruction . The Athenians ( who for a great while were reckoned amongst the wisest People in the World , ) were so sensible of the necessity and importance of Childrens being bred up to some Lawful Trade and Employment , that by their Laws * they obliged them to maintain their Parents , and to supply them in their old Age , only upon this supposition , that their Parents had been careful to teach them an honest Trade : Otherwise by their Laws , Children were not bound to provide for them . Tho' this is not to be brought into Practice amongst Christians , it being contrary to Christian Principles , for Children upon any Pretence whatsoever to neglect their Parents in distress . Yet this Example sheweth , how great a Crime it was reckoned amongst the wiser Heathens , for Parents not to breed up their Children to some honest Employment . As to the particular kind of Employment , wherein Children are to spend their days , it is to be left to the discretion and prudence of Parents : They are so to instruct and dispose the minds of their Children , that they may be ready to be determined to any Trade or manner of Life that 's honest , which their Parents think best and meetest for them to follow : But yet a great regard is to be had to the particular Genius and Inclination of Children , which ordinarily disposeth them more for one sort of Employment than another : It will make them more diligent in learning their Trade , when they have a delight in it : Otherwise , if they are put forth to a Trade against their minds , they are more likely to neglect it , or to break off from it . Seldom do such Persons attain unto great Perfection in their Employment , who follow it against the Grain . As for those whose great and plentiful Estate in the World doth raise them above the necessity of putting forth their Children to a Trade , they ought notwithstanding to be careful to bring them up , not in Idleness and Vanity , but in such Studies and Exercises , as are most proper for them , and which tend to make them serviceable in their Generation * . When God created Adam after his own Image , and placed him in the Garden of Eden , which , no doubt , was the most Honourable State that ever Man was in upon Earth , yet he did not suffer him to live in Idleness , He appointed him an Employment , to wit , to dress and keep the Garden . The greater that Mens Possessions are , they ought to be so much the more concerned in the right Education of their Children , that so they may be made the more fit to Inherit their Wealth and Riches . How much reason had the Philosopher Crates to say , * that if he might , he would go up unto the highest place of the City , and there bespeak the Citizens in this manner . O Men ! what mean ye to be 〈◊〉 so much pains , and so incessantly to busie your thoughts , how to heap up Wealth and Riches ; and yet to take so little care of your Children , to whom you are to leave all these things ! Upon which , Plutarch hath this wise Reflection : That such Parents are very like those Foolish People , who have a great deal of care of their Shoe , but none at all of their Foot. Great and Rich Men , therefore , ought to be very careful that their Children be well Educated ; that they be instructed in useful Arts and Sciences , which may not only afford Pleasure and Delight unto their minds , but may be of use and advantage to them in their Conversation in the World. Above all , they ought to endeavour , that their Childrens minds be possessed with a lively sense of Religion , with sincere Love to God , with a fervent Zeal for his Glory , with a great delight in all those things which are truly Noble and Worthy , which tend to the Honour of God , and the Benefit of Mankind , and with an utter abhorrence and detestation of all wicked Practices , of Prophane and Atheistical Company , and of every appearance of Evil ; they ought to train them up in useful and pious Actions and Designs , which may be of Advantage to Church or State , that so they may prove a Blessing to the World , and Pillars of that Society to which they belong . Great care ought to be taken , to make them understand the Vanity of Riches and Honour , the great uncertainty and mutability of the things of this World , and the many Tentations and Vexations which attend a plentiful Estate and great Fortune . Endeavour to make them sensible , that no Earthly Enjoyments are capable to satisfie their desires ; that , as the wise Man saith , Eccles. 5. 10. He that loveth Silver , shall not be satisfied with Silver ; nor he that loveth Abundance , with Increase : And that they are so far from satisfying the mind , that they distract it , and oftentimes fill it with greater uneasiness ; that they occasion Cares , and Fears , and Temptations and Sorrows . Shew them likewise , that these outward and perishing things add nothing of real worth unto them , that a Hundred or a Thousand a Year cannot make them one whit either wiser or better ; that their Estates cannot keep off Sickness or Pain , nor sad and sudden Accidents ; and that they cannot defend them so much as one moment , from the approaches of the King of Terrors . Shew them , what was the Psalmist's Opinion of outward Greatness , himself being one of the greatest Men of his time , and therefore able to judge o● the matter : Surely , says he , Psal. 62 9. Men of high degree are a Lye ; to be laid in the Ballance , they are altogether lighter than Vanity . Grea● Me● are a Lye ; that is , they are not either what their own Vanity would make them , or what Foolish People imagine them to be , to wit , another sort of Beings than other Men. Thi● is but a Lye , for they are the same thing with the poorest Beggar , they are of the same Mould , they have the same Passions , they are subject to the same distempers , they are liable to the same accidents and mischances , they are exposed to most part of the same Temptations , and to a great many more , which made Agur in his Prayer ▪ Prov. 30. 8 , 9. to say , Give me 〈◊〉 Riches , lest I be full , and deny thee , 〈◊〉 say , who is the Lord. Shew them likewise , For what 〈◊〉 it is that God bestoweth Riches a●● Honour upon them , that it is not 〈◊〉 gratifie their Lusts and Passions , to Indulge themselves in Vanity and Folly , an● to have wherewith to give themselves the full swing in whatever is suitable to thei● corrupt Inclinations ; that it is not 〈◊〉 take to themselves a Liberty to wo● wickedness , to trample upon whatever is Sacred , to countenance and patronize those who are prophane Mockers of Religion , who scof● at the most Sacred things thereof . Shew them that it is for better purposes , that the great Lord of the World bestows Riches , Power , and Honour on the Sons of Men , even that they may employ themselves , and all they have , for his Honour and Glory . Shew them , that to whom much is given , of them much shall be required ; That God doth expect greater Service from those , upon whom he bestows greater Encouragements : And therefore , that they ought to employ themselves as much as they can , in doing his Will , and Glorifying his Holy Name ; that they ought to encourage Religion , to countenance those who are Pious and Devout , to set a Mark of Respect upon those who fear and love God , and to testifie their dislike of those who are Prophane and Irreligious , to endeavour to curb and restrain them , so far as they are able ; and that they ought to make it appear , that there is no way for any body to recommend themselves so effectually to their ●●vour and Esteem , as by their behaving themselves as the Followers of Jesus Christ ought to do . Shew them also , how much Persons of meaner Quality are influenced and led by the Example of those who are Great and Noble , whose Actions are generally of greater force than Laws are with them * : That therefore , they ought to shine before them in all the Actions of true Piety and Virtue , that others , by seeing their good works , may be excited to imitate them , and so to Glorifie their Father that is in Heaven . Lastly , Shew them , that if they are Wicked and Prophane , and so by their bad Example defile and corrupt others , then God will require at their Hands the Blood of those many Souls , who perish by following their Foot-steps , and walking after them in their Ungodly ways . In this manner , they who are Rich , Great , and Honourable , who have no need to chuse a Trade for their Children , ought nevertheless to teach them , ( and that so much the more carefully ) such things as may make them truly wise and good . As for those who intend to set apart one or more of their Children for the Holy Ministry , they ought , 1 st . to be careful to serve God with the best they have . For Cursed be the Deceiver , which hath in his Flock a Male , and Voweth and Sacrificeth unto the Lord a corrupt thing . Mal. 1. 14. They ought to Consecrate to this Sacred Office those of their Children who are most worthy in all respects , who have not only good parts , but who have also good Inclinations , and are apt to receive Religious Impressions . 'T is an argument they very little understand the greatness and difficulty of the Pastoral Office , and have very little Sense of Religion , who think that God may be put off with any thing , and that the Refuse of the Flock is sufficient to be an Offering to him . How great Ingratitude is there in this ? Have not Parents received from God freely and undeservedly , all the good things they enjoy , and particularly their Children ? When therefore they design to bestow one or other of them for his more immediate Service , they ought to give him the best , and not such a one as is unfit to be employed in any other ordinary business , which requires a Person of tolerable Sense and Discretion . 2dly . They ought to have a single Eye to the Glory of God , and not to govern themselves by Worldly and Carnal respects and considerations . They must not look upon the Ministry , as if it were only a Trade to get Wealth and Riches , or as a way to come to Honour , and to obtain Preferment in the World. They ought to look upon this Holy Office with another Eye , to wit , as it is appointed of God for Divine and Spiritual ends , to guide and direct Men in the way to Happiness , to shew them what they must do to obtain Everlasting Happiness , and to avoid Hell and Destruction , to teach them how to fight the good fight of Faith , how to resist the Devil , how to overcome the World , and how to be preserved from their deceitful and desperately wicked Hearts . They ought to consider , that Christ's Ministers are appointed to be Shepherds and Watchmen , to feed and to watch over the Flock , which he hath purchased with his Blood ; to acquaint People with their danger ; to call upon them early and late ; to be upon their Guard , to quit themselves like Men , to be strong in the Lord and in the power of his Might . They must consider that it belongs to the Ministers of the Gospel to deal impartially with all sorts of People , and not to suffer Sin upon them , but to reprove them plainly , to exhort them seriously to repent and amend ; and to direct them what they are to do for the time to come , lest they fall again into the same evil Practices and Customs . When therefore Parents design a Child for the Holy Ministry , they should at the same time consider , that he is to spend himself in the work of the Gospel , that is , he must Study , and Pray , and Watch , and Preach , and Visit , and Converse , and do ▪ all other things which are needful to save Souls ; he must be instant in season and out of season ; he must often and seriously consider what is farther to be done to convert Sinners , to instruct the Ignorant , to comfort the Afflicted , to relieve the Poor , to excite the Remiss and Negligent , to encourage the Diligent , to strengthen the Weak , to confirm the Strong , to direct the Zealous , to reclaim the Erroneous , to convince Gainsayers , to put to silence the Ignorance of Foolish Men : And besides all this , he must be ready and willing to Sacrifice his life in the Service of his Great Master , if he be called thereto ; he must count nothing too dear , that he may finish his Course with Joy , and approve himself to the great Shepherd and Bishop of Souls . Thus Parents , when they design any of their Children for the Holy Ministry , ought to consider that they are to be employed in the greatest , the most painful , and most dangerous work in the World , and therefore , 3 dly . They ought to do all that in them lies , to fit and prepare such Children , that they may undertake this Sacred Employment as they ought to do . More than ordinary care is to be taken that their minds be furnished with good Impressions , that they be inspired with a great Love to God , and with a mighty Zeal for his Honour and Glory . They must be daily trained up in the Practice of Humility , of Meekness , of Patience , of Temperance , of Charity , and of all other Virtues and Graces ; they must be kept from seeing and hearing bad things , so far as may be ; their minds must be strongly fortified against Temptations : and all that is possible must be done , to keep them from the danger that comes from evil Company , and corrupt Example . They must be entrusted to the good Conduct of Excellent and Worthy Persons , by whose means they may be formed to as high a sense of true Piety as may be , that so , when they come abroad into the World , their light may shine before others . If Parents , who dedicate their Children to the Holy Ministry , would , in this manner , endeavour to act the part of Men who have a lively sense of God upon their Souls , who are possessed with a mighty Zeal for his Glory , and are earnestly desirous to promote the Kingdom of Jesus Christ , we might hope to see very speedily the Blessed Effects of their Pious Endeavours , Religion would flourish more than it does at this day , and Impiety and Irreligion would not so much Triumph as , alas ! they do . Secondly , When they are fit for Marriage , Parents are so to dispose of them , as that in all likelyhood they may be happy in such a state of Life : * They are not to constrain then to marry against their Will ; for such Marriages are seldom Happy ; they end too often in somewhat or other very Tragical and Calamitous , to one or t'other Party , if not to both . Great care is to be taken , that there be not too great inequality of outward state and condition ; for that occasions often neglect and contempt of the Person that is Inferiour to the other in some External Advantages : Nor yet too great Inequality of Years ; for that doth likewise , sooner or later , cause an Abatement and Decay , and sometimes an utter Extinction of that Respect and Love which is necessary to make those who are Married Happy . Parents are not , in disposing of their Children in Marriage , to govern themselves wholly by their respect to Riches and Honour ; but are to have a regard to Virtue and Goodness , so far , as to prefer one who is Discreet and Wise , of a Virtuous and good Disposition , to another that is foolish , or indiscreet , and Prophane and Atheistical , tho' attended with greater degrees of Wealth and Earthly Honour . * 'T is reported of Themistocles , a Famous Athenian Captain , that when several young Men came i● Suit of his Daughter , he preferred one who was a Wise and Virtuous Person , to another that was very Rich. When some People wondered at this choice , he told them , he had rather have a Man without Money , than Money without a Man. What a great reproach is it to our Religion , to think that so many Parents , in disposing of their Children , only consider how much Wealth they may have , and what Friends and Alliances they may make , by marrying into such a Family ? or what Profits and Preferments may be expected thereby ? As for any other thing , they do not much trouble their heads about it : They know no other Happiness but in the things of this life , and therefore they seek nothing else for their Children , but to make them Great and Wealthy ; * by which means it often comes to pass that they bring their Children into a most miserable and unhappy state of life , in which they must pine away their days in Sorrow and Grief , in the company of Foolish and Wicked Wretches , who are often in a fury and rage , who spend their time in Gaming and Drinking , in Cursing and Swearing , in Quarrelling and Fighting , in Whoring and Ranting and such like woful doings ; which cannot but prove to those , who have any the least degree of real goodness , so very uneasie and afflictive , that Wealth and Riches can make no amends for them . Such unfortunate Persons cannot but often envy ▪ the happiness of those who are in a very poor and low Estate and Condition , but yet live in Peace and Quietness , in Love and Concord , and in the fear of Cod ; and so enjoy real satisfaction and contentment , and have a great deal of Comfort to sweeten their outward Wants and Necessities . For as the Wise Man says , Prov. 15. 16 , 17. Better is little with the fear of the Lord ; than great Treasure , and Trouble therewith . Better is a Dinner of Herbs where Love is , than a stalled Ox , and Hatred therewith . But besides all this , it too often falls out , that they who are given in Marriage to Vicious and Profligate Persons , are , sooner or later , involved in those Judgments , which are caused by the Sins and Follies of the Persons to whom they are matched . 'T is true , such Persons have a great deal to support their Spirits , if they have not been Partakers with them in their works of Darkness : In this case , there is no doubt but their Merciful and Gracious God will order what they suffer for their good . But , alas ! it too often comes to pass , that they who are unequally yoked , either with Persons of a false Religion , or of a Wicked Life , do by degrees degenerate from their strict and Virtuous Education : Tho' formerly they seemed to have a right sense of Religion , and a great Inclination to the best things , yet sooner or later , by the Example and Perswasions of their Irreligious and Atheistical Relatives , they lose all sense of God , and give up themselves to all manner of Wickedness . 'T is said of Jehoram , who was Educated under a Religious Father , Jehosaphat , 2 Chron. 21. 6. That he walked in the way of the Kings of Israel , like as did the House of Ahab , for he had the Daughter of Ahab to Wife , &c. Where 't is very observable , that this unequal Marriage of Jehoram , is noted as the cause of his great Wickedness . And from the following Verses it appears , how many heavy Judgments fell upon him for his Impiety . To what hath been said may be added , that the hurt and inconvenience attending such Marriages , does not only affect the Married Persons themselves , but likewise extends to their Off-spring and Posterity , who are in great danger of being corrupted , as to their Religion and Manners , by the Influence and Example of their Parents . 'T is observed as one principal cause of the Wickedness of Rehoboam , ( 1 Kings 14. 21. ) That his Mother was an Ammonitess ; which is repeated , v. 31. to shew us that 't is a matter which deserves to be taken notice of . To the same purpose 't is said of Ahaziah King of Judah , ( 2 King. 8. 27. ) That he walked in the way of the House of Ahab , and did Evil in the sight of the Lord , as did the House of Ahab ; for he was the Son in Law of the House of Ahab . Thirdly , Parents are to provide for them , if they can , somewhat that may be a Foundation for their Comfortable Subsistance in the World ; which by the Blessing of God on their Callings , may be improved towards their living decently and honestly . For this end , they ought to keep within Compass , and to avoid all vain and unnecessary expences . Parents ought to lay up for the Children , says the Apostle , 2 Cor. 12. 14. And 2 Tim. 5. 8. He that provideth not for his own , is worse than an Infidel . Parents are not to propose to themselves , the rendring their Children very Great and Rich : But as they themselves having Food and Rayment , are to be therewith content ; so , if they can get Necessaries for their Children , they ought to rest satisfied , and be thankful . Our Life ( that is , the happiness of our Life ) doth not consist in the abundance of the things we possess , Luke 12. 15. Tho' you are to provide for your Children , yet you are not , out of too great thoughtfulness about the time to come , to restrain your selves from doing all necessary Offices of Charity to the Poor , who do now stand in need of your help : Never neglect a present Duty for fear of an uncertain inconvenience : You are forbid to take thought for the Morrow , Mat. 6. 34. But you are required to do good to all Men , while you have opportunity , Gal. 6. 10. To cast your Bread upon the Waters : to give a Portion to seven , as also unto eight , because you know not what evil there may be in the Earth , Eccles. 11. 1 , 2. This is the way to lay up Treasures for your Children ; to entail upon them great Blessings ; to make God their Guardian ; to leave them to his Merciful and kind Providence , and to his Almighty Protection . Psal. 37. 25 , 26. I have been young , and now am old ; yet have I not seen the Righteous forsaken , nor his Seed begging Bread. He is ever Merciful and lendeth , and his Seed is Blessed . So that by your Bounty and Charity , you bring your Wares to a good Market , you put forth your Money into God's hands , who will not fail to repay it with Usury . For as the Wise Man saith , He that hath Pity upon the Poor , lendeth unto the Lord , and that which he hath given will he pay him again . Prov. 19. 17. The Liberal Soul shall be made fat , and he that watereth , shall be watered also himself , Prov. 11. 25. He that gives to the Poor shall not lack , Prov. 28. 27. And Deut. 15. 10. it is written , Thou shalt surely give him , ( to wit , thy poor Brother ) and thy heart shall not be grieved , when th●● givest unto him ; because that for this thing , the Lord thy God shall bless thee ▪ in all thy Works , and in all that th●● puttest thine hands unto . And in the Epistle to the Hebrews , chap. 6. v. 10. it is said , God is not unrighteous to forget your Work , and Labour of Love , which you have shewed towards his Name , in that you have ministred to the Saints , and do minister . From all which it appears , that Charity and Liberality are the best Husbandry . As you are to beware , lest your care for your Children , make you neglect necessary Duties of Charity ; so you are to take heed , lest you use any unlawful Method to get Wealth to bestow upon them : This is not a way to make them Rich ; for such Riches seldom prosper : There is a Curse which attends all unlawful Gain , and like a Canker eats it out , and consumes it . All Ages and Places afford Examples , which confirm this Observation . Wealth gotten by Vanity , saith Solomon , shall be diminished , Prov. 13. 11. And again , Prov. 10. 3. He saith , Treasures of Wickedness profit nothing . And Jer. 17. 11. 't is said , As the Partridge sitteth on Eggs , and hatcheth them not , so be that getteth Riches and not by right , shall leave them in the midst of his days , and at his end shall be a Fool. A small Estate got honestly , is a hundredfold better than a vast and plentiful Estate purchased by unrighteous Methods . A little , saith the Psalmist , Psal. 37. 16. that a Righteous Man hath , is better than the Riches of many Wicked . And , Better , saith Solomon , Prov. 16. 8. is a little with Righteousness , than great Revenues without Right . As it is the Duty of Parents by all Honest and Lawful ways , to provide somewhat for their Children , and to preserve it for them ; so they ought in due time to bestow upon them more or less of what they have acquired and purchased , and not wholly to delay the doing of this until their own Decease . They ought , so far as they can , to afford their Children whatever their present Necessities or their Lawful Occasions do require : And the more Virtuous and Industrious they see their Children , they ought to give them so much the more liberally , that they may have not only what is absolutely necessary for them , but likewise , what they may improve for the bettering their Estate in the World ; that they may live decently , and may also have somewhat wherewith to help and relieve others . How great a Reproach is it to some Persons , who have a great deal of wealth , out of a woful covetous Temper to suffer their Children to go in Rags , and to depend upon the Charity or good Nature of others , for a piece of Bread ! Such Parents must needs be very unnatural , whose Bowels are not stirred with Compassion towards their Children , when they see them in distress and want ; and who do not all they can for their necessary Supply and Assistance . But , tho Parents ought to give their Children chearfully and seasonably more or less of their Worldly Goods , yet they must have a care , lest out of an indiscreet fondness , they give them more than their own circumstances will permit . How many sad Examples are there of Children , who have either wholly neglected their Parents , or who have not cared for them as they ought to have done , so soon as they were put into the Possession of their Estate and Fortune ? Whereas formerly , they seemed to carry themselves with all possible Duty and Affection , no sooner did their Parents bestow all they had ( or at least , the greatest part ) upon them , but they begun to grow Insolent towards them , and went on to so great a height of undutifulness , that their poor Parents were forced to leave them , and thenceforth to live in a very melancholly and mournful condition . 'T is therefore the Wisdom of Parents , so to give their Children , as still to reserve to themselves what is needful for their own support : They ought rather to keep their Children in a dependance upon them , than that they should depend upon their Children . To this purpose is the Advice of the Son of Syrach , Ecclesiasticus 33. 18 , 19 , &c. Hear me , O ye great Men of the People , and hearken with your Ears , ye Rulers of the Congregation . Give not thy Son and Wife , thy Brother and Friend , power over thee while thou livest , and give not thy Goods to another , lest it repent thee , and thou intreat for the same again . As long as thou livest and hast Breath in thee , give not thy self over to any . For better it is that thy Children should seek to thee , than that thou shouldest stand to their Courtesie . In all thy works keep to thy self the Preeminence , leave not a stain in thine Honour . At the time when thou shalt end thy days and finish thy Life , distribute thy Inheritance . 4 thly . 'T is the Duty of Parents to have their Will and Testament in readiness . They ought , while they are in Health , to determine the several Proportions of their Worldly Goods , which they intend to bestow on their Children , and not to leave the doing of this till the very immediate approach of Death . A wise Man ought so to dispose of his affairs in time , that when he comes to die , he may have as little work to do as is possible . 'T is very unfit , on many accounts , to leave the ordering of those things which relate to a Man's Estate unto the last hour . For , 1. No Man knows if he shall have a leisurely Passage out of the World , so as to have time to settle his affairs ; a thousand Accidents may prevent this ; of which see [ Discourse about the right way of Improving our Time , Motive 2 d. ] 2 dly . Tho' you should have time on your Death-Bed , for ordering your Temporal Affairs , yet what signifies Time ( considered abstractly and separately ) if you are not fit to use it ? For ought you know , your Sickness then may so affect your Head , that you shall not be able to act any longer as rational Creatures , but must be governed and taken care of by others , as if you were Children upon the Breasts , or perhaps as Persons in a much more sad and lamentable condition . Now therefore , it is fit for all who are wise , to provide against such Casualties , and not to delay so important and necessary a work to an uncertain Moment . 3 dly . Supposing you have a leisurely passage out of this Life , together with the use of your Reason all the while , yet consider , that you are likely to have enough to do in your last hours , tho' the ordering of your Temporal concerns do not then lie upon your Hands . Your Spiritual Enemies will , very probably , at that time , muster up all their Forces , and use their utmost Effort , either to conquer you , or to frighten and disturb you : You will then find that all your Preparation is little enough , that you may finish your course with Joy : The sight of Death will make you see a great many things , far otherwise than you saw them in time of Health : The things of this Life will then appear very little and inconsiderable , and Eternity will appear as a vast and boundless Ocean : Your good actions will appear but very few and imperfect , and your Sins and Follies very many and great . Thus it is generally with the best and most Holy Persons ; and therefore , 't is your wisest and safest course , to dispatch , not only as much of your great Business as you can before the approach of Death , but likewise to dispose of your Worldly Concerns in such a manner , that they may not prove a hindrance and a burthen to you at that time , when you are to have a sharp Conflict with the King of Terrors . But besides all these Considerations , which ought to excite you to put your House in order , in time of your Health ; consider farther , that by so doing , you will prevent a great deal of Trouble and Confusion , and of Strife and Division , which oft-times happen amongst Children , when their several Portions are not assigned them by the Will of their Parents . How sad is it to reflect upon so many Instances of this kind , as have happened in our days ! It cannot but be look'd upon as a great Reproach to our Holy Religion , to see Brethren , and other near Relations , contending , and going to Law with one another , and thereby laying the Foundation of lasting Variance and Discord , of Bitterness and Wrath , of Anger and Clamour , of Malice and Envy , &c. which too often are concluded , with the Desolation and Destruction of one or other of the contending Parties , if not of the whole Family . How needful therefore is it for Parents to make their Will in good time ? when they are in Health , when their Understanding is good , when their Memory is perfect , when they are able to think of Business , and to judge calmly and discreetly of what they do ; when they can call to mind what they owe , and what is owing to them . And because of the great Falsehood and Wickedness of the World , by which it often happens that the true sense of Mens words are perverted , it is likewise very fit that Parents , in setting their House in Order , have the advice of those who are Skilful , Upright , and Faithful Persons , by whose Assistance their Will may be framed in such Terms and Expressions , as may ( so far as is possible ) prevent the Cavils of Crafty and Ungodly Men. As Parents ought to use a great deal of Caution and Circumspection in all things relating to their last Will , so particularly in the choice of Guardians for their Children , who , after their own Decease , may act the part of Parents towards them , and may promote their Happiness and Welfare , both in Temporal and Spiritual things . If you know amongst your near Relations those who are Wise and Prudent , True and Upright Persons , who fear and love God , and of whose sincere kindness you have had long experience , 't is very reasonable to prefer them before Strangers . * But if you have found others more sincere and upright , more prudent and discreet , more kind and loving , more constant in their Friendship , and more faithful to your true Interest , than your nearer Relations have been , you ought rather to entrust your Children to their care , than to those , who , tho' your Kinsmen , have given you no great ground to expect much kindness and faithfulness at their hands towards your Children . If they have not been very faithful to you , 't is but madness to expect that they should prove more Faithful to them . Tho' they may grow better , yet no wise Man ought to trust so great and dear a concern to such an uncertainty . Thus I have shewed you what are the principal Duties you owe to the Souls and Bodies of your Children , and what you are to do for them as to their outward Estate . The above mentioned particulars earnestly recommended to Parents . FRom what hath been said you may see , what a weighty and difficult Charge you have ; the sense whereof should excite you to beg of God earnestly every day , that he would direct and assist you , to perform the Duties that belong to Christian Parents . That you may the better act your part ; 't is fit for you , when you call your selves to an account about your Lives and Conversations , to make enquiry particularly how you perform the Duties of Parents towards your Children , as to their Souls , their Bodies , and Outward Concerns : And if , upon serious enquiry , you find that you sincerely endeavour to do whatever you know your selves to be bound to do for them ; then bless and praise God , who gives you both to will and to do according to his good Pleasure : Beg his pardon for those Imperfections and Defects that attend all Humane Actions , Resolve to go on , and not to grow weary in your Duty towards them ; that so they may be as happy in all respects , as is possible for you , by the help of God , to make them . But if upon inquiry , you find that you have been very negligent in your duty towards your Children ; that you have done very little good for their Souls , and not what you should , and might have done for their Bodies and outward Estate ; and that perhaps you have done them a great deal of hurt by your Evil Counsel , and Prophane and Wretched Example ; that you have led them on in the Broad Way , which leads to the Chambers of Death , that you have robbed God , who bestowed them on you , of their Service and Obedience ; and have made them the Servants of Sin ; that you have contributed to the making them Heirs of Wrath , and Children of Disobedience , who were made by their Baptism , Children of God , and Inheritors of the Kingdom of Heaven ; that you have done what tended to destroy eternally those Souls and Bodies , which God intrusted with you , that you might take care of them , and do what you could to make them happy . If , I say , upon enquiry into your hearts and lives , you find your selves guilty of those things , how great reason have you to be in bitterness and grief of Heart , to weep and lament , to abhor your selves in Dust and Ashes , to confess and acknowledge your Sins with great Humility and Contrition , to implore the Divine Mercy and Forgiveness with all earnestness , for the sake of his dear Son ; to resolve and purpose sincerely to amend your ways and doings ; to beg Grace from God , that he would assist you , that he would compass you about with his Salvation , and never leave you nor forsake you ; that he would give you his Holy Spirit to sanctifie you , to wash and cleanse you , to lead and guide you , to support and strengthen you , to revive and quicken you , to carry you from strength to strength , and from Grace to Grace , till you come and appear before him in Sion . Consider the particular things wherein you have hurt the Souls of your Children , and failed in your Duty to them , as to their Bodies and Outward Concerns : And the more you find you have done amiss , resolve so much the more to be zealous to do them good ; to double your diligence in promoting the welfare and happiness both of their Souls and Bodies . Tell them so far as is meet , what you now see and feel ; let them know that you have been out of the way , that you have misled them , and brought both your selves and them in danger of being undone , and ruined Eternally : Tell them what you resolve to do , and what you and they ought to do , and must do , or else that you will certainly perish . Delay not to do this one moment : fly like a Bird out of the Snare of the Fowler . Your Souls lie at the stake , and therefore do what Men use to do to save their Lives ; Skin for Skin , and all that a Man hath , will be give for his Life . Men are ready to part with any thing to save their Lives ; They 'l part with House and Lands , with Silver and Gold , with their whole Estate and Substance , to save their Bodies alive , which must die at last , and , for ought they know , may die within a very few days or hours . How much more ought you , that you may save your own Souls , and the Souls of your Children , to part with your ●ile and unruly Lusts and Passions , your vain foolish Habits and Customs , which are your reproach and dishonour , which are the worst things in the World , which can do you no good , if you hold them still , but will certainly do you a great deal of mischief ? They will prove the cause of your destruction ; they will deprive you of all that is good and excellent ; they will cut you off from the favour of God , the Love of Christ , and the fellowship of the Blessed Spirit ; they will likewise deprive you of the Assistance and Ministry of the Holy Angels , and the Comfortable Society of the Saints departed ; they will exclude you for ever from the Kingdom of Heaven , the Crown of Righteousness , the Peace , the Joy , the Love , and Glory of the future State : All this your sins will deprive you of ; and instead thereof , they will expose you to the Wrath of God , to the devouring fire , to Everlasting Burnings , to blackness of darkness , to weeping and gnashing of Teeth , to the wretched and cursed Company of Devils and damned Souls , to the Worm which never dieth , which will gnaw you , and torment you for ever : And will you chuse all this rather than part with your Lusts , that you may be for ever happy , and have fulness of Joy and Pleasures for evermore ? Will you be so mad , as to prefer Hell and Death , everlasting Misery and Woe , to Heaven and Everlasting Life , to Blessedness and Glory ? And will you still continue to be so cruel to your poor Children , as to draw them along with you to the bottomless Pit ? Now is the time for you to become either happy or miserable ; if you repent and amend , and act the part of Wise and Religious Parents , you may be happy ; for God will have Mercy upon you . Isa. 55. 7. Let the wicked forsake his way , and the unrighteous Man his Thoughts : And let him return unto the Lord , and he will have Mercy upon him , and to our God , for he will abundantly pardon . Follow therefore the Example of the Psalmist , Psal. 119. 59 , 60. I thought on my ways , and turned my feet unto thy Testimonies , I made haste and delayed not to keep thy Commandments . Resolve without delay to forsake your wicked Customs and Practices : Begin in earnest to work out your own Salvation : and do all that lies in your power to make your Children wise and good . But if , instead of this , you continue in your sin and folly , setting at naught God's Counsels , and despising his Reproofs , putting the Evil day far from you , promising your selves peace and safety , tho' you walk after your own Hearts Lusts ; making a mock at Sin , and laughing at all that is sacred and serious ; and by your wicked Example destroying the Souls and Bodies of your poor Children ; then assure your selves God will not be mocked ; he will at last whet his Sword and bend his Bow , and make ready his Arrows against his Adversaries ; he will render to you according to your Works ; he will in no wise clear the Guilty . Consider the terrible threatning which is mentioned , Deut. 29. 19 , 20. against the Man , who , when he heareth the words of the Curse , does bless himself in his Heart , saying , I shall have peace , tho' I walk in the imagination of my heart , to add drunkenness to thirst : [ The Lord will not spar● him , but the anger of the Lord and his jealousie shall smoke against that Man ; and all the Curses that are written in this Book shall lie upon him , and the Lord shall blot out his Name from under Heaven . ] Concerning the Duty of Parents when God removeth their Children by death . THe Death of Children as well as Aged Persons , falls out so very often , that it cannot but be seasonable to a great many Parents to suggest to them some plain and easie Considerations , which they may sometimes reflect upon , and imprint on their minds , that so they may not be surprised with the death of their Children , nor swallowed up of excessive and immoderate grief . Parents ought to consider , when their Children dye , first , that it is the Lord who does it : He who is Lord of Life , who gave Life to themselves and to their Children , is also Lord of death , and removes out of the World whom , and when , he sees fit , He is the great Potter ; and Man is the Clay , which he hath formed and fashioned into a curious and beautiful shape ; and animated with an immortal Soul : When he sees fit to break this brittle Vessel in pieces , and to separate the Soul from it , who can stay his Hand ? Or who dare say unto him , what dost thou ? May not he do with his own , what he thinks good ? Or must he give an account of his Actions , unto the work of his own Hands ? He is infinitely great and powerful ; and therefore will do according to his own good pleasure : He is infinitely wise , and knows what 's best and fittest to be done : He is infinitely good and kind , and therefore will order all things for good : And he is infinitely just and righteous , and therefore can do no wrong . It 's fit therefore that Parents , when God removes their Children from them by Death , submit chearfully to the will of him , who is infinitely powerful , wise , good , and just ; and that they adore him , and say with Ely , 1 Sam. 3. 18. It is the Lord , let him do what seemeth him good . And with the Royal Psalmist , Ps. 39. 9. I was dumb , I opened not my Mouth ; because thou didst it . Secondly , they should consider that their Children were born Mortal , frail by Nature , subject to a necessity of dying , by their very composition and frame ; and also by the Decree of Heaven , Heb. 9. 27. It is appointed for all Men once to dye . And therefore when God sees fit to remove them by Death , to make the House of Clay fall down about their Ears , Parents ought not to be surprised . This is nothing but what falls out daily : Some are going out of the World , and some are coming into it : Some are a great while upon the Stage , and some but a very short while ; some no sooner enter upon it , but presently they are gone , and are seen no more ; some take a few turns , and then they are withdrawn ; some tarry longer , and Act a great part on the Stage , for a considerable time , and give hopes of yet greater Actions and Performances ; but on a sudden they are gone likewise , as a shadow ; and all their own designs and projects , and the hopes and expectations of others fall to the ground . All this happens every day in the Course of things here in the World ; and therefore Parents have no reason to think it strange when they see their Children dye . The thing that hath been , it is that which shall be ; and that which is done , is that which shall be done ; and there is no new thing under the Sun , Eccles. 1. 9. And as it is with Men , so it is with all things else , which live upon the Earth , or grow out of it : Some live longer and some a shorter while than others of the same kind : Some prosper and thrive , and others decay and perish . Some things grow up in the Morning , and are withered e're Night : Some things grow apace till they are very near the time of ripeness and perfection ; and then somewhat happeneth , which prevents the perfect growth , and makes the goodly appearance come to nothing : Now , what are Men ? Moses in his Prayer ( Ps. 90. 5 , 6. ) tells us , In the Morning they are like grass , which groweth up ; In the Morning it flourisheth and groweth up : In the Evening it is cut down and withereth . And to the same purpose the Psalmist David speaketh , Psal. 103. 15 , 16. As for Man his days are as grass , as a flower of the field , so he flourisheth , for the Wind passeth over it , and it is gone , and the place thereof shall know it no more . Likewise Esa. 40. 6 , 7. it is thus written , The Voice said Cry. And he said , What shall I Cry ? All flesh is grass , and all the goodliness thereof is as the flower of the field . The grass withereth , the flower fadeth , because the Spirit of the Lord bloweth upon it : Surely the People is grass . By all which it appears what Man is by Nature , to wit , a very weak and vanishing thing , soon nipt and brought to nothing ; like the tender Grass , and the Flower of the Field , which is more exposed to the Winds and other inconveniences , than the Flowers of the Garden , which the Gardiner preserves and secures . The Consideration of these things , will tend mightily to quiet the minds of those who calmly and wisely reflect upon them , when God removes their Children , or other Relations from them by Death . Their case is not singular , it is that which is common and usual amongst Men ; it is according to the course of Nature for a mortal thing to die . Plutarch reports of Anaxagoras , an Ancient Philosopher , That when he was Discoursing to his Hearers concerning the Causes of Natural Things , One brought him the news of his Sons Death ; upon which , after a little pause , he said to those who were present , I knew I begat a Son that was Mortal . The Consideration of this did quiet the Thoughts of this Heathen . But what if the manner of the death of your Children be somewhat extraordinary , by some sudden and unusual Accident , or by some strange and odd Distemper ; are you on this account to allow your selves in the excesses of Sorrow and Mourning ? No , in no ways : You are not therefore to be transported into immoderate grief and mourning . Shall you be vexed and disquieted , because a Worm did eat up your pleasant Fruit , or because the stormy Wind did blow away your lovely Flowers ? Are you therefore to be enraged and mad with anger against the Worms , or against the Winds ? What would it mend the matter , if you should give way to your passion and anger never so much in such a case ? This would only multiply your losses , by making you lose not only your Fruit and your Flowers , but your selves too : Which they all do , who lose their Patience , in which it is that we possess our Souls . When therefore your Children are removed from you by Death , in some unusual and extraordinary manner , you ought to look beyond Diseases , or Accidents , unto the Lord of Life and Death ; who by his Providence ordereth not only their death , but the manner of it . If the Sparrows fall not to the Ground , that is , die not , without your Father : You may be sure your Children do not die by chance , or without the particular disposal of their heavenly Father . As to the particular grounds and reasons , for which God does after such a manner see fit to put an end to your Childrens days , you are not to be too curious and inquisitive . The Counsels of God are a great deep : His ways are in the deep waters ; and none by searching can find him out unto perfection , Job 11. 7. Upon such occasions all ought to remember the words of our Lord , when they told him of the Galileans , whose Blood Pilate hath mingled with their Sacrifices , Luke 13. 2 , 3 , 4 , 5. Suppose ye that these Galileans were Sinners above all the Galileans , because they suffered such things ? I tell you , Nay : But except ye repent , ye shall all likewise perish . Or those eighteen upon whom the Tower of Si●oe fell , and slew them , think ye that they were sinners above all Men that dwelt in Jerusalem ? I tell you , Nay : But except ye repe●t , ye shall all likewise perish . We see what was Aarons Carriage , when God removed his two Sons Nadab and Abihu by a very extraordinary stroke . Levit. 10. 2. There went Fire from the Lord and devour'd them , &c. And v. 3. 't is said , That Aaron 〈◊〉 his peace . He did not murmur against the Justice of God , or complain as if he had been too severe . No , he was silent ; He submitted to the Will 〈◊〉 God , and considered that the Honour of God ought to be dearer to him tha● the Lives of his two Sons . In like manner we see how Job carried himself , when God removed 〈◊〉 seven Sons and three Daughters , all at one blow , in an extraordinary manner , Job 1. 18 , 19. Thy Sons and thy Da●ghters were eating and drinking Wine 〈◊〉 their eldest Brothers House ; And 〈◊〉 there came a great Wind from the Wilderness , and smote the four Corners 〈◊〉 the House , and it fell upon the young Men , and they are dead . This was sad news to the good old Man , who had ●●rd so much ill news before . But yet for all this , you see how patiently ●e hare his Affliction . He fell down ●pon the Ground and Worshipped , and said , Naked came I out of my Mothers Womb , and naked shall I return thither : The Lord gave , and the Lord hath taken 〈◊〉 , blessed be the Name of the Lord , Job . 1. 20 , 21. This good Man was so far from Cursing God , which Satan said ●e would do , that he humbly adored and worshipped him . He was so far from Blasphemeing God , and from entertaining any dishonourable Thoughts of him , as if he had done any thing which he ought not to have done , that , 〈◊〉 the contrary , he approved of all , he acquiesced in the Divine pleasure ; he considered , that all that he once enjoyed , was a free and undeserved gift from God , which he so gave , as still to reserve to himself the Supreme Power of disposing of it , as he should think good ; and therefore , when all was taken away from him , he blessed the Name of the Lord ; he did not quarrel with the Divine Providence , but was heartily thankful , not only for the former Mercies , but also for th● present Correction and Chastisement which he knew to proceed from Infinite Wisdom , Goodness , and Justice . To the abovementioned instances from Scripture , might be added several Examples of the patience and composedness of Spirit , which some Heathens discovered , when their Children were suddenly snatched away by a violent and untimely Death . I shall only mention two , related by Plutarch . The 1 st is , of Dio of Syracuse , who , as he was busie in consulting with his Friends about matters of importance , heard a great noise and tumult in the House , which occasioned his enquiring what the matter was ; and being told that his Son was dead by a fall from the Roof of the House , he received this sad news without discovering any perturbation of Mind ; and having given Orders that the dead Body should be delivered into the hands of the Women , that they might take care of it , and that it should be buried in the accustomed manner ; He went on in his Design , to consult with his Friends about the business that was before him . The other instance , is , of Xenophon , who , when he was employed in offering Sacrifice , received the news of his Son 's being killed in Battel ; at the hearing of which he pull'd off the Garland from his Head , wherewith it was then covered , and having askt the manner of his Son's Death , and being told that he died fighting valiantly for his Country , he quickly brought his Mind , which was a little disturb'd , into subjection to his Reason , and again putting on the Garland , he went on with his Sacrifice , and told those who brought him the news of his Son's Death , I never pray'd the Gods to make my Son Immortal , or very long liv'd ( it being very uncertain if that be expedient ) but to make him an Honest Man , and a Lover of his Country : And now , said he , I have my desire . Thirdly , Consider from whence , and whither they are gone . They were here in a life of Vexation and Trouble ; subject to innumerable Vanities , Temptations , Snares , and Dangers : They were compassed about with great and terrible Enemies , the Devil , the World , and the Flesh : They were subject to daily necessities and wants . I● they had lived never so long , they would only have seen the same things in a continual succession and revolution : As for Example , heat and cold , fair weather and foul , might and day , Summer and Winter , health and sickness , plenty and poverty , peace and war , prosperity and adversity , succeeding one to another : All things going round . But now they are delivered from all these ; they are at rest , they are subject to no more necessities and wants ; oppressed with no more troubles and vexations ; exposed to no more enemies , temptations , or dangers ; but exalted to a state of perfect Peace , Joy , Love , and Glory . They are as well and better than you can desire : You are not able to comprehend the Happiness that they are admitted to . Will you then be in continual sorrow and grief for your Children , when they are exalted to a state of Rest and Glory ; when they are where you would rejoyce to be ; when their Gracious Father hath freed them from the vain company of the World , and Translated them into the blessed Society of Angels , and of the Spirits of Just Men made perfect ; when he hath put an end to their Toil and Labour , to their Fighting and Wrestling against their Enemies , and bestowed on them a Crown of Glory , and an Everlasting Inheritance ; when he hath broken their Bonds asunder , wherein they were held and kept in Captivity and Slavery , and hath put them into a state of perfect and glorious Freedom ? The consideration of these things should mitigate and asswage your Sorrow and Grief , and fill you with unspeakable Comfort and Gladness . But some are apt to say , I should rejoyce , if I thought that my Children , who are dead , were in Heaven : But this I do not know . As to this , you are not to trouble your thoughts about it ; for God does not see fit to acquaint you with such things . Secret things belong to God ; and things revealed to us and to our Children , Deut. 29. 29. If your Children , while they were alive , minded good things ; and if you did your part to instruct them , and to make them what God requires them to be , you are not to be any further solicitous about their Everlasting state : You are to hope that they are very happy , and you are to comfort your selves with these thoughts . Others are apt to say , I am afraid that my Children are not in a happy state ; they did very bad things , and used bad Company ; and therefore I have cause to fear , and to be troubled about them , now that they are dead . As to such Parents , who have had wretched Children , they ought not to suffer their minds to be disordered , and oppressed with Grief and Sorrow , because their Children , who died , were wicked . If they did their Duty to make them better ; if they advised and admonished them ; if they reproved them , and , as was fitting , chastened them ; if they desired others to deal with them , to see what they could do towards the reclaiming of them ; if they prayed to God for them , and gave them a good Example : They are not any further to be troubled and disquieted concerning them , when God takes them into his own hand ; He is wise and good , holy and just , he does all things well , for excellent and glorious ends ; and therefore Parents ought to leave them to his Disposal , who is the Supreme Governour of the World , and Judge of the whole Earth . Whatever he does , whether in Mercy or Justice , is always best . The Inhabitants of the other World , who are translated into a state of Heavenly Glory , are not under the power of such passions and partialities , as govern us here below . The glorified Parents of damned Children , are not under any uneasiness on that or any other account : The Will of God and his Glory is their all ; they know that whatever he does is most perfectly just and good , and for his Honour ; and therefore all things afford them great Pleasure and Delight , true and lasting Joy and Satisfaction of mind . There 's nothing able to interrupt the happiness and joy of those in Glory : They are perfectly and eternally delivered from all sort of evils , both of sin and punishment : They are placed above the reach of whatever may render them in the least uneasie . But there is a third sort ; of those who are troubled , not only because their Children were bad and prophane , but because they were so through their example or neglect . As for such , I have already in general shewed them what they ought to do . I shall only add ; That since they have been so faulty and defective in their Duty towards their Deceased Children , they ought to be the more careful of those who are yet alive , and to do all that is possible to make them what God requires them to be . As to those who have no more Children left them , it would be very fit for them to take into their care one or more Children , upon whom they may bestow all that pains and care which they should have bestowed in the right Education of their own ; and endeavour , by God's help , to make them truly Pious and Religious , and Patterns of all sorts of Virtue to others . This is an Office which will be very acceptable to God , and one of the best demonstrations which Parents can make of the sincerity of their Repentance , for their not having done their Duty to their own Children . Fourthly , Consider , that there will be a Resurrection of all those that are dead . The mighty Power of God , which made all things out of nothing , will also gather together the scattered dust of those who are deceased , and will reform and rebuild , as it were , their bodies which are fallen down , and consumed . He will raise them up again in a more excellent , perfect , and glorious manner . Then shall you meet with your Children and Friends who died in the Lord , and behold them after another manner ▪ than you saw them here in this World. Instead of weak and diseased bodies , you shall see them strong , vigorous , and lively bodies : Instead of frail and dying bodies , you shall see immortal and incorruptible bodies : Instead of filthy and vile bodies , you shall see pure and glorious bodies : And you shall see them so as to be with them for ever , so as never any more to be separated from them by death , or any other thing ; for you and they shall die no more : 1 Cor. 15. 42 , 43 , 44. So also is the resurrection of the dead . It is sown in corruption , it is raised in incorruption ; it is sown in dishonour , it is raised in glory . It is sown in weakness , it is raised in power . It is sown a natural body , it is raised a spiritual body : And , vers . 53. This corruptible must put on incorruption , and this mortal must put on immortality . How gladly would poor People part with their dearest Children , if they could be assured of seeing them again in an honourable state and condition , exalted to great Dignity and Honour ? And will not you , who have the hopes of a glorious Resurrection , be comforted in the absence of your Children ? When their merciful God and Father takes them away from you unto himself ; not to do them hurt , but good ; to make them happy and blessed with himself for ever ; to bestow upon them what Eye hath not seen , nor Ear heard , nor which hath entred into the Heart of Man to conceive ? Consider the words of the Apostle to the Thessalonians , 1 Epist. 4. 13 , 14. But I would not have you to be ignorant , Brethren , concerning them which are asleep , that ye sorrow not , even as others which have no hope : For if we believe that Jesus dyed and rose again , even so them , which sleep in Jesus , will God bring with him . Fifthly , Your giving way to excessive Grief and Mourning , can do you no good , but will certainly do you a great deal of hurt and mischief in many respects . It cannot bring back your Children that are dead . Though you should break your Hearts into a thousand pieces , by your weeping and mourning , and waste and consume your years in constant heaviness and sorrow ; tho' you should never henceforth allow your selves one moment of relaxation of mind ; after all , you must go to them , they shall not return to you . Now what a folly is it for Men to consume , to disquiet , and to torment themselves , where it is to no purpose at all to do so ? And not only do you thereby no good at all to your selves , but you do your selves a great deal of mischief and prejudice . You provoke God to anger against you , to bring upon you yet heavier and more grievous punishments , and to deprive you of other Mercies and Comforts , which you still enjoy . You do thereby no small hurt to your Bodies ; you bring upon your selves very dangerous distempers , which will make you unfit for the actions of Life , and the Duties of your Calling . You likewise do unspeakable mischief to your Souls ; you deprive your selves of that vigour and chearfulness of Spirit , that is needful to make you fit to serve God acceptably . You thereby weaken your Memory , and darken and disorder your Reason and Understanding , and so expose your selves to all the sad consequences of a disordered and distracted Mind . Your Example does also a great deal of hurt to others : Your impatience and immoderate sorrow and mourning teacheth others to do so upon the like occasion . Hereby you bring no small reproach upon our holy Religion , as if it were not sufficient to support and fortifie us against our crosses and afflictions , and to comfort us amidst the uneasie things which God sees fit to exercise us with in this World. What an excellent Example is David unto you in this matter ? When God struck his Child , so that it was very sick , he fasted and prayed ; but when the Child died , he arose from the earth , and washed and anointed himself , and changed his apparel , and c●me unto the House of the Lord , and worshipped : Then he came to his own House ; and when he required , they 〈◊〉 Bread before him , and he did eat . Then said his Servants unto him , What thing is this that thou hast done ? Thou didst fast and weep for the Child , while it was alive ; but when the Child was dead , thou didst rise and eat Bread. And he said , While the Child was yet alive , I fasted and wept ; for I said , Who can tell , whether God will be gracious unto me , that the Child may live ? But now he is dead , Wherefore should I fast ? Can I bring him again ? I shall go to him , but he shall not return to me , 2 Sam. 12. 15 , 16 , &c. Thus ought all Parents to do , who fear God. When the Lord layeth his hand upon your Children , you ought to pray to God for them , and to use all lawful means for their recovery : But when he ●ees fit to take them away by death , you ought patiently to submit to his Will ; This is your wisest course ; It is the way to make your selves happy , and to enjoy comfort and satisfaction of mind under your crosses . This is the likeliest and readiest way to obtain new Mercies and Favours from the Lord , instead of those you are deprived of : Thus you see the Lord dealt with Job : Jam. 5. 11. Ye have heard of the patience of Job , and have seen the end of the Lord : That the Lord is very pitiful , and of tender mercy . And , Job 42. 12 , 13. The Lord blessed the latter end of Job , more than his beginning . And , vers . 16 , 17. After this lived Job an hundred and forty years , and saw his Sons , and his Sons Sons , even four Generations . So Job dyed , being old and full of days . But if God see it more fit to withhold from you the blessings of the Womb , and to bestow no more Children upon you ; he can and will make up this want , with much greater and better Blessings . What you want in Temporals , you shall have in Spirituals . As Elkanah said to Hannah , 1 Sam. 1. 8. He will be better to you than ten Sons . He will give you a Name better than of Sons and Daughters , even an everlasting Name , that shall not be cut off . Isa. 56. 5. The Duty of Parents On their Death-Bed . The shortness and great uncertainty of your Time , ought to make you very careful , while you are in Health , to improve , as well as you can , the present opportunities of doing good to your Children , both as to their Spiritual and Temporal concerns . There can be no greater Folly , than to delay the doing whatever is needful for your Childrens real Happiness and welfare , meerly out of a vain Expectation of having time enough to do every thing of this kind , when you lie upon your Death-Bed . 'T is strange , that Men who daily see the Casualties which others do meet with , and who have power to consider the great Dangers their own Lives have been exposed to , should notwithstanding flatter themselves with such Thoughts , and be so far bewitched thereby , as to neglect any Duty of Importance and Necessity , which now they have sufficient opportunity to do . And therefore , while you are in Health , fail not to do all the good you can to your Children both for their Souls and Bodies , and for their outward Estate . But , if it shall please God to afford you time and leisure , upon your Death-Bed , to do any thing for their Benefit , neglect not at such a time to do whatever your Weakness and Sickness will permit . Particularly , 1 st , Give them your best Advice : Direct them according to their Capacities : Consider what their faults and defects most commonly have been , and suggest to them such things as God shall bring into your mind , to make them sensible of their faults , and to rescue them from their evil Habits . Consider what those things are , whereby they are most likely to be endangered , and strive to fortifie their Minds with such wholesom Precepts and Maxims , as may tend to preserve them for the time to come . Consider what good thing does appear in any of them , and endeavour to stablish their Minds in Virtue and Goodness , in the Fear and Love of God. Amongst other things , 't is 〈◊〉 to recommend to them Unity and Concord , that they Love one another heartily , and be ready to assist and serve one another to the utmost of their power , that they be friendly Monitors to One another , and take it kindly and thankfully when they are so deale with . Then likewise you may advise them , to endeavour , as much as is possible , to live peaceably with all Men ; to be careful , not to wrong any body by Word or Deed , but on the contrary to seek the welfare of others , to strive to do all the good they can in the World , and to make it as their necessary Food to glorifie God. David's Example is worthy of the imitation of all Religious Parents at such a time , of whom 't is said , 1 King. 2. 1 , 2 , 3 , 4. He charged Solomon his Son , saying , I go the way of all the Earth : Be thou strong therefore and shew thy self a Man. And keep the Charge of the Lord thy God , to walk in his ways , to keep his Statutes and his Commandments , and his Judgments , and his Testimonies , as it is written in the Law of Moses , that thou mayest prosper in all that thou doest , and whithersoever thou turnest thy self : That the Lord may confirm his Word , which he spake concerning me , &c. 2 dly . Pray to God to bless them , to sanctifie them , and to preserve them ; that he would never leave them nor forsake them , that he would be their God and Guide , and their Portion for ever , that he would possess them with his fear , and keep them in his love , and preserve them from sin , and from all their Spiritual Enemies , and that he would order all things for their good . The fervent Prayer of a Righteous Man availeth much at all times , but never more than when he is stepping into Eternity , and going to his Heavenly Father . Parents therefore , at this time , ought to be Importunate with God , especially for Spiritual Blessings to their Children , that he would grant them his Grace , to walk in his ways , and to keep his Commandments , and that his kind Providence may be their Inheritance . 3 dly . It will be very fit at such a time , to commend them to some of your Friends , whom you have found true and faithful , sincere and upright , and kind and loving to you and yours . This is especially needful to be done for those Children , who are less able to look to themselves . 'T will be of unspeakable Advantage to them , in many respects , to be directed and assisted by those who are their true Friends , who by their counsel and advice , and by doing other good Offices for them , will be as Eyes , and Hands , and Feet unto them , and will prove a defence unto them against a great deal of danger and mischief , till such time as they are capable to mind their own Business , and are fixt and settled in the World. HAving discoursed of the Duties of Natural Parents , 't will not be amiss to say somewhat concerning the Duty of those who are in the place of Parents , such as Step-Fathers and Step-Mothers ( or Fathers and Mothers in Law ) and Guardians . And first , Concerning the Duties of Step-Fathers and Step-Mothers . The first and chief thing which belongs to the care of Step-Parents , is , to do all that they can for the benefit of their Childrens Souls . They ought to endeavour to season their tender minds with the Fear and Love of God , to reform what is amiss in their temper and humour by all kind and prudent Methods , to teach them to worship God , to Remember their Creator in the days of their Youth : They ought to see that they be taught to read ; that they spend the Lord's Day well , and that they frequent the place of Publick Worship : They ought to make them understand what was promised in their Name at their Baptism , and to encourage them to renew their Baptismal Covenant , if they have an opportunity : They ought to advise them to come to the Lord's Table so soon as they are fit for it , and then , as also at other times , to examine themselves , and to call themselves to a strict and serious account , They ought to observe what remarkable Mercies and Providences they meet with , and to acquaint them therewith so soon as they are capable to reflect on such things : They ought likewise , to talk to them often of the various Providences which either they have met with themselves , or which they have observed in the World , that thereby the Childrens minds may be affected with a due sense of the Power , the Greatness , the Wisdom , the Mercy , and the Justice of God. To render all which endeavours effectual , they must be Examples of Piety to them : They must see what Company they use , and do what they can to keep them out of ill Company , and to acquaint them with those who have a sense of good things : They must reprove them when it is needful , but with great mildness and discretion : And as for correcting and chastening of them , they ought to leave that part to the Natural Parent , if alive ; but if the Natural Parent be dead , then they may correct them when it is necessary , according to their Age : But in this great caution ought to be used , they must do it with the greatest gentleness and tenderness that is possible , not only out of Conscience , but Prudence , to prevent all occasion , which a great many are apt to take , to reflect upon them , and to censure them severely and unjustly , when they do any thing that looks like unkindness or sharpness to their Step-Children . 'T is therefore very adviseable , when Correction is necessary , to acquaint some of the Childrens Relations ( if they be not at too great a distance ) with their fault , and so to correct them by their advice , and , if possible , in their presence , that they may be , as it were , Witnesses of their doing nothing but what is absolutely fit and needful to be done for the advantage of the Children . Step-Parents ought also to take the opportunity of their Childrens sickness , or of any other Adversity they meet with , to set home upon their minds such Admonitions and Counsels as they were not so apt to mind when they were in health . And to all their other Endeavours , they ought to joyn their daily prayers to God for them , that he would bless them , and make them his faithful and obedient Children and Servants . As Step-Parents ought principally to take care of the Souls of their Step-Children , so they must not neglect their Bodies . Their Duty as to this , is , in a word , to take care that they have necessary and convenient Food and Rayment . As to the outward Estate of Step-Children , tho' Parents are not obliged to give them any great Portion of their Worldly Goods , especially if they have , or are like to have Children of their own , to give such things to ; yet they ought to be careful , that the Portions , which of right belong to their Step-Children , be preserved and improved for their use and advantage , according to the Will of the Deceased Parent . When they are fit for a Trade or any honest way of getting their Livelyhood , they ought to assist them all they can , that they may be placed forth as happily and comfortably as may be . In like manner when they are fit for Marriage , they ought to express a great deal of readiness and chearfulness to serve them to the utmost of their Power ; they ought to assist them with their best advice and hearty Counsel in a matter of so great Importance . And , in a word , they ought not to be wanting to them in any thing that may be useful and beneficial to them , either as to their Souls , or Bodies , or as to their outward Concerns . Some Motives to stir up Step-Parents to do these things . It cannot but excite Step-Parents , to perform the above-mentioned Duties for the Benefit of their Children , both in their Spiritual and Temporal concerns , if they seriously consider , 1 st , The Nature of their Marriage Relation , whereby they become one Flesh with those to whom they are married . When God made the Woman , and brought her to the Man , Gen. 2. 24. he said , Therefore shall a Man leave his Father and Mother , and cleave unto his Wife , and they shall be one Flesh. Now , by Virtue of this near Relation and close Union , they ought to have a tender regard for the Interests and Concerns of one another ; and the dearer any thing is to the one , the greater affection ought the other to have towards it . As therefore 't is past all doubt , that Children are the dearest and most valued and beloved Earthly thing that Natural Parents have , upon this account , it is very reasonable , that Step-Parents should express a great Regard and Affection for them . 2. This is the way to preserve and to increase that mutual Love , which ought to be 'twixt Man and Wife . If a Step-Parent is kind and loving to the Children , and careful to promote their Happiness and Welfare , it cannot but have an Influence on the Natural Parent , so as to produce an Increase of Love and Respect , which will render the lives of the married Persons very easie and comfortable . Whereas , on the other hand , if Step-Parents are rough , unkind , and unnatural to their Step-Children , it must needs cause a great deal of mischief ; it will certainly cool , if not quite alienate the affection of the Natural Parent , and when once this happens , there is thenceforth nothing but strife and contention , jealousies and suspicions , which are ordinarily attended with very sad and dreadful effects , to the utter Ruin of one or t'other Party , if not of both . 3. This is the way to make the Children very respectful and kind , and very dutiful and obedient to them , when they use them kindly , are careful to seek their happiness and welfare , and carry themselves towards them in all respects , as they ought to do . Whereas , on the contrary , by being unkind to them , and unconcerned for their happiness and welfare , they provoke them to hate them , and to prove Disrespectful and Disobedient to them . 4. This is the way to gain a great deal of Love and Respect from all those who are Related to the Deceased Parents , who cannot chuse but resent it very kindly , when they see the Children of their Friends well used , and taken care of both as to their Souls and Bodies : This will make them ready upon all occasions to serve them , and to do them the best Offices which are in their power : Whereas , on the other hand , if they see the poor Children of their Deceased Friends neglected and contemned , wrong'd and abus'd by unkind Step-Parents , they must needs take it in very ill part , and resent it heavily ; yea , and all other Persons , who see or hear of such unkindness , severity , and injustice , towards poor Children , cannot chuse but think very ill of those , who discover themselves to be altogether void , not only of Religion , but of Humanity also . From what hath been said , it appears how very just and reasonable it is , for Step-Parents to be heartily concerned both for the Spiritual and Temporal welfare and happiness of their Children . And therefore , how much are they to be Condemned , who make no Conscience at all of doing any thing for the benefit of either their Souls or Bodies ? As to their Souls , some Step-Parents are so far from endeavouring to season them with good Impressions , and to fortifie them against Tentations , that they themselves are their greatest Tentation , and do them the greatest hurt and prejudice . As to their Bodies , they grudge them necessary Food and Rayment , and seldom let them have any thing with good will. And as to their Outward Estate , they are so far from improving for their Advantage , the Portion of Worldly Goods that belongeth to them , that , on the contrary , they use their utmost Policy to rob them , and to disinherit them , that they may build their own Childrens Fortune upon the others Ruin ; for which end , they make it their business to alienate the Affection of their Natural Parent ; they invent a great many wicked and malicious Stories , which , with great boldness and impudence , they fasten upon them ; and they never give over working and undermining , till they have brought about their cruel and cursed Devices . But surely he that sits in Heaven , and beholds all their contrivances , even he who is the God of Recompences , will in due time bring to Light their hidden Works of Darkness , and will vindicate the cause of those poor Children , and render to their cruel Persecutors according to their Works ; he will fooner or later cause them to feel the heavy Load of his Just and Terrible Indignation . The Duties of Guardians . GUardians are either chosen by Parents before their Death , or by Children themselves after their Parents Decease , or by the Magistrate . Which way soever they are chosen , their Duty is , to do what they can for the benefit and advantage of their Pupils , both in Spiritual and Temporal Things . As to their Souls , they must take care of their good Education , according to their Age and Capacity . If they are not as yet taught to read , they ought to make choice of a skilful and prudent Schoolmaster or Tutor for them , of whose fitness for such a Charge they are well assured . But they must not so intrust them to the Care of such Persons , as never to mind them more themselves : They ought to enquire after them now and then , and either by themselves or others more fit for it , make tryal of their proficiency , that so they may be able to judge and resolve what is further to be done for them . As for the way of training them up in true Piety , the Directions given to Parents are to be observed and practised . As to their Bodies , the former Directions likewise to Parents , concerning Childrens Diet and Apparel , ought to be followed . As to their outward Estate , when they are fit for a Trade , or some sort of business , they ought to take care to settle them in good Company , so far as is possible , and in such a way of living as is most agreeable to their Genius and Inclination , and which their Friends and Relations reckon most sutable and convenient for them . It will afford great peace and satisfaction to Guardians , whatever be the Event , if in this matter they have a due regard to Childrens own Inclination , and to the Opinion of their Friends and Relations . As to their Marriage , when it is time to dispose of them that way , they onght to do nothing by force and violence : They must not constrain them to Marry , unless they have a mind themselves : And tho' they are not bound absolutely to approve of those whom their Pupils fancy , without any regard to their fitness , yet they are obliged by the Law of Justice and Equity , not to impose upon them such Matches as they cannot like . As to their Patrimony and Inheritance , they ought to improve it , as much as may be , for the Childrens good , and to employ it wholly for their use , except so far as the Law does allow them their necessary Charges , in which they ought to govern themselves , by that Golden-Rule , Mat. 7. 12. All things whatsoever ye would that Men should do to you , do ye even so to them . Some Motives to excite Guardians to do these Things . The first thing , which should stir up Guardians to perform their Duty towards their Pupils , is , A Sense of Justice . When they are chosen for this End , if they have no mind to undertake such a Charge , or if they cannot attend it , they ought to declare so much , and peremptorily to refuse it , that so care may be taken to get some other Body who will undertake it . But when once they have undertaken it , they ought to make Conscience of it , and to do all that is in their power for the Childrens welfare and happiness in every thing . 'T is both their Duty and Interest to fulfill their Ingagement , and to act that part which they have undertaken ; which if they perform wisely and faithfully , then they may expect the Praise , Love , and Esteem , of not only the Children themselves , and of their Relations , but likewise of all good and worthy Persons , who see or hear of their Fidelity and Carefulness for the benefit of their Pupils . If Care is not taken in this manner , to fulfill what is undertaken to be done , and if there is no respect had to Covenants , Trusts and Ingagements , then the very Foundation of the Happiness of Society is subverted . If there is no regard to Truth and Justice , what a miserable thing must it be to live in Society ? To be united by any civil ●yes to those , whose Promises and Ingagements are worse than none at all ? 2. Does not A Sense of Honour oblige Guardians to be careful of their Pupils , and true and faithful to them ? 'T was the Opinion of their kindness and faithfulness , and of their fitness and worthiness for such a Charge , which made them be chosen before others . And therefore , if they have any thing in them of true worth , if they have any sense of Honour , they must needs strive to answer the Expectation of those who have testified so great a value and esteem for them . 3 dly , Does not Charity oblige Guardians to do these things ? Orphans have always been reckoned amongst the greatest Objects of Charity , especially when they are very Young , and are not able , either in respect of Body or Mind , to do any thing for themselves . So great is God's Compassion and Tenderness towards such Children , that he has been Graciously pleased to declare himself to be , The Father of the Fatherless . 'T is therefore the Duty of All , who are Followers of God as dear Children , especially of those who are chosen to perform so Charitable an Office as this , I say it is their Duty , to omit nothing that is needful to be done , for the benefit of Fatherless Children , both in their Spiritual and Temporal concerns . We see a very worthy President and Example in Mordecai , Esth. 2. Esther's Father and Mother being dead , Mordecai took her , and she was to him as his own Daughter . How careful was he both of her Soul and Body ? How well did he instruct her ? As may be easily gathered from her Wise and Pious Carriage and Behaviour . And when she was taken from him , we find he was still mindful of her , for , v. 11. 't is said , Mordecai walked every day before the Court of the Womens House , to know how Esther did , and what should become of her . We find him likewise , from time to time , giving her his best Advice , how to carry her self , and how to glorifie God , in that Honourable State , to which it had pleased him to raise her . How worthy is such an excellent Pattern as this , of the imitation of all those who are called to be the Guardians , the Guides , and Defenders of Fatherless Children ? And for their encouragement , let them consider how richly God did reward the Charity and Piety of Mordecai , not only in raising him up to great Honour by Esthers means , but also by making her the Instrument of preserving his Life , and the Lives of all the Jews , who were in the Provinces belonging to Ahasuerus . From what hath been said , it appears how great Reason there is , for Guardians to be true and faithful to the Interests of their Pupils , and to do all that ever they can for their Spiritual and Temporal Advantage . Now , if it be their Duty to do so , what shall be said of those , who are not only careless of seeking their good , but do likewise , too successfully , seek their hurt and ruine ? As to their Souls , they corrupt and poyson them by their wicked Example , and by Atheistical Principles which they instill into them ; they breed them up in all manner of Licentiousness . As to their Bodies , they either too far gratifie their vanity and folly ; or they are too niggardly towards them , in withholding from them not only Conveniencies but Necessaries . As to their outward Estate , they either suffer them ▪ to live idly ; or they put them forth to some Trade or other , very unfit and unsutable to them . And when they are fit for Marriage , they force them to Marry as they think good , according as they see it will best serve their own private and worldly , base , and vile Interests , without ever regarding the Happiness of their Pupils . As for their Patrimony and Inheritance , they are so far from improving it , that they impair it wofully , and sometimes quite consume and waste it ; they study a great many Arts and Wiles to ruine the poor Children , whom they have got into their merciless hands ; Instead of proving their Guardians , they prove their Robbers ; instead of being as Parents to them , they prove betrayers of them , and their most Dangerous and Cruel Enemies . But shall they escape who do such things ? No : They shall not . He who is the helper of the Fatherless , will plead their Cause , and will avenge them of those Treacherous and Perfidious Persons : For , He beholdeth mischief to requite it , Ps. 10. 14. I shall conclude this Advice with what is written , Ex. 22. 22. &c. Ye shall not afflict any fatherless Child . If thou afflict them in any wise , and they cry at all unto me , I will surely hear their cry . And my wrath shall wax hot , and I will kill you with the Sword : And your Wives shall be Widows , and your Children Fatherless . And , Prov. 23. 10 , 11. Enter not into the fields of the Fatherless ; for their Redeemer is mighty ; He shall plead their Cause with thee . PRAYERS FOR FAMILIES . A Morning Prayer for Parents , or Masters of Families , with their Family . O Most Gracious and Merciful Lord God , who affords us , thy unworthy Servants , the Honour and Liberty of drawing near unto thee , Assist us by thy good Spirit to Worship thee with sincere Devotion , to lift up Holy Hands without wrath and doubting . We acknowledge , O Lord , we deserve not to appear in thy sight , for we are not only Vile and Sinful by Nature , being the corrupt Posterity of Sinful Parents ; but likewise we are Guilty of a great many actual Transgressions , in our Thoughts , Words , and Deeds , whereby we have provoked thee to Wrath against us . We have not only sinned through Ignorance , but have sinned also against Knowledge ; we have acted contrary to that light , which thou hast made to shine upon us . We have been very Inconstant in good Purposes and Resolutions : We have often confessed our Sins , and yet soon after returned to them . O Lord have Mercy upon us , and forgive us all our Sins , for Jesus Christ's sake . Thou who knowest the Deceitfulness and desperate Wickedness of our Hearts , make us what thou requirest us to be ; put thy Spirit within us , and cause us to walk in thy Statutes , and to keep thy Judgments , and do them . Give us unfeigned Repentance for all our past Offences : Work in us strong Resolutions to observe thy Laws for the time to come : Make us Watchful and Circumspect in all our Words and Actions ; Lord watch thou over us for good , and never leave us nor forsake us . Make us sensible of thy Power and Faithfulness , that we may put our Trust and Confidence in thee : Acquaint us more and more with our own Hearts and Lives , that the sense of our Weakness and Folly , of our manifold and great Sins , may make us very humble , and careful to avoid those Temptations which do so often and easily prevail over us . Fortifie us with great Measures of Meekness and Patience , That we may bear and endure all those uneasie things , which thou seest fit to exercise us with : Possess us with a lively sense of thy wise and just Providence , that in all things which befall us , we may say , Good is the Word of the Lord. Save us from the Immoderate Love of all Earthly things , from all vain Hopes and groundless Fears . Make us content and thankful in every condition of Life ; Faithful and Just in all our Dealings ; careful to do to others what we would have them do to us : And as much as in us lieth , to live peaceably with all Men. Set a Watch before our Lips , that we offend not with our Tongues ; save us from Lying and Slandering , from Foolish Talking and Sinful Jesting , and from all manner of Corrupt Communication : And grant that our words , being seasoned with Salt , may Minister Grace to the Hearers . Keep us mindful of thy all-seeing Eye , that we may be in thy Fear all the day long , that whether we eat or drink , or whatever else we do , we may do all to thy Glory . Lord be Merciful to the many Nations which sit in Darkness , send the Light of the Gospel unto them . Grant that all they upon whom this Glorious Light does shine , may walk as Children of the Light and of the Day , that they may put off the Works of Darkness , and put on the Armour of Light. Bless all Rulers and Governours , make them wise and good , just and merciful : Let it be their chiefest care to encourage Piety , and to restrain whatever is dishonourable to thee , the King of Kings and Lord of Lords . Have mercy on these sinful Lands : Bless and preserve our King and Queen , and all the Royal Family . Direct our Judges and Magistrates : Sanctifie and assist all thy Ministers . Be gracious to all our Friends every where ; and forgive those who wrong us by word or deed . Let thy Blessing be on this Family . Bless our Children ; make them thy Children ; put thy Fear within them ; Grant that as they grow in Years they may grow in Grace ; shed abroad thy Love in their Hearts , that they may never depart from thee ; save them from every evil thing . Be favourable , O Lord , to all others , for whom we are bound to pray on any account whatsoever ; Bless them and us in our Souls and Bodies , and in all our Affairs and Concerns . We give thee our Hearty Thanks for preserving us , and watching over us and our Habitation the last night , for affording us quiet Repose , and for raising us up in Health and Safety this Morning : Be with us this Day : Assist and direct us in all our ways : Give thy Angels charge concerning us . Lord make us ready to leave this vain World. Let the sense of our Frailty stir us up to redeem our time , and to give all dilligence to make our Calling and Election sure . Grant that this day we may do somewhat worthy of Christians , for thy Glory , the Advantage of others , and our own Everlasting Happiness and Comfort . Let it be our constant Study and Endeavour to follow the Example of our Blessed Saviour , who went about doing good : In whose most Blessed Name and Words we conclude our Prayers . Our Father , &c. An Evening Prayer for Parents , or Masters of Families , with their Family . O Lord our God , what shall we render unto thee for the many and great Favours , which thou hast been pleased , from Time to Time , to bestow upon us . We bless thee for giving us a Being ; for making us reasonable Creatures , capable to know and love thee , and to live for ever with thee ; for preserving us in the World ; and for affording us all things needful for our Support and Comfort . But above all we bless thee , for thy Love in Christ Jesus , whom thou hast sent into the World to visit us , to make his abode among us , to dye for us , That he might wash us from our Sins in his Blood. Lord what is Man that thou art mindful of him , or the Son of Man that thou doest , in this gracious manner , visit him ! Tho' thou hast bestowed innumerable Mercies upon us , and hast visited us with this great Salvation , yet we have been very unthankful and undutiful to thee : We have abused thy Goodness , and turned thy Grace into wantonness : We have set at naught thy Counsels and , despised thy Reproofs ; we have trampled under foot the Blood of our Saviour ; we have quenched the motions of thy good Spirit ; we have refused to obey thy Commands , and to follow thy kind and gracious Invitations ; we have not regarded thy Promises , nor been afraid of thy Threatnings ; we have been too often led by the sinful Examples and Manners of the World ; we have , in many Things , gratified our Lusts and Rassions , We have drawn near to thee with our Mouth , and Honoured thee with our Lips , when our Hearts have been far from thee ; we have promised our selves Peace and Safety , in the broad way that leads to Destruction . O Lord , We have destroyed our selves ; but in thee is our Help ; Our only Hopes are in thy infinite Mercy , who hast hitherto spared us , notwithstanding our manifold and crying Provocations . Most Gracious God , have Mercy upon us : For Jesus Christ's sake pardon us all our sinful Thoughts , Words , and Deeds ▪ Renew and Sanctifie us by thy Holy Spirit , that henceforth we may live thy faithful Servants , and may be always ready to do , or to endure whatever is thy Holy Will and Pleasure . Thou knowest our Weakness and Inconstancy ; let thy Grace continually prevent and follow us , that we may abhor that which is Evil , and cleave to that which is Good : Make us Faithful unto Death , that at last we may obtain the Crown of Life . Lord be Gracious to all Mankind ; pity those who are in a State of Ignorance and Barbarity , and send the glad tidings of Salvation to them . Grant that they who have this Blessed Light of the Gospel , may walk honestly as in the Day , that others seeing their good Works may glorifie thee our Heavenly Father . Lord cleanse thy Church from the many and great Sins which abound in her : Let every one that nameth the Name of Christ depart from Iniquity . Have Mercy on these Sinful Lands : Give Repentance to all sorts of Persons amongst us , that all of us may search and try our ways , and turn again to thee . Lord turn us that we may be turned ; and draw us , that we may run after thee , and follow thee fully . Be Gracious to our King and Queen ; direct and prosper them in all their good Designs ; make them the happy Instruments of promoting Religion amongst us . Bless the rest of the Royal Family . Guide ou● Judges and Magistrates ; Grant that they may Execute Justice without Respect of Persons . Sanctifie and assist all thy Ministers ; make them Diligent and Faithful ; grant that their Endeavours for the good of Souls , may be attended with great Success . Raise up many Faithful Pastors to feed thy Flock with Wisdom and Vnderstanding . Shew thy Pity upon all who are any ways afflicted or distressed in Mind , Body , or Estate ; Sanctifie their Afflictions unto them , give them Patience under them , and a Happy Issue out of them . Let thy Blessing be upon this Family ; let no harm come near our Dwelling this Night , or at any time . Lord bless our Children , take them into thy Gracious Protection ; give them a Heart to Fear and Love thee ; cause them to Remember thee their Creator in the days of their Youth ; possess them with a deep sense of thy Infinite Power , Wisdom , Faithfulness , and Love ; that they may walk before thee in Holiness and Righteousness all their Days : Be thou their God and Guide , and Portion for ever . Bless all others , for whom we are obliged to pray to thee ; bless them and us in our Souls and Bodies , and in all our Interests and Concerns . Blessed be thy Name for bringing us safely through the past Day , for preserving us from a great many Dangers , and for bestowing upon us innumerable Mercies : Preserve in us an Affectionate and Grateful Remembrance of all thy undeserved kindness to us . Lord watch over us this Night ; refresh us with comfortable Rest and Sleep ; defend us from all the Powers of Darkness ; save us from all vain and sinful thoughts , from all sad accidents , and from every evil thing . When thou seest fit to remove us out of this vain World , translate us into that Blessed and Happy State , which thou hast prepared for thy Ransomed Ones . And if thou art pleased to prolong our time , grant that we may spend it to good purpose , in such Designs , Words , and Actions , as may tend to thy Honour and Glory , through Jesus Christ our Lord. In whose Blessed Name and Words , we continue to pray as he hath taught us , saying , Our Father , &c. A short Prayer for the Morning or Evening , when through Extraordinary Occasions there is not time for the other . O Lord our God , look down with an Eye of Pity upon us thy unworthy Servants this * Morning . Pardon us the many Sins whereof we are Guilty before thee , in our Thoughts , Words , and Deeds . Have Mercy upon us , and be reconciled to us , through Jesus Christ thy dear Son. Sanctifie and assist us by thy Holy Spirit , that for the time to come we may do thy Will , and seek thy Glory . We bless thy Name for all thy Mercies , especially for thy wonderful Love in Christ Jesus , whom thou hast sent into the World to die for us , to purchase for us an Everlasting Kingdom . Give us Grace firmly to believe in him , heartily to love him , and constantly to obey him . Grant that it may be our sincere Endeavour to follow his Blessed Example , in all Lowliness and Self-Denyal , in Meekness and Patience , in Charity and Compassion , in Sincerity and Vprightness , in Temperance and Soberness , in Thankfulness and Contentedness , in Purity and Holiness , in Watchfulness and Circumspectness , and in fervent and prudent Zeal for thy Honour and Glory . O Lord , we bless thee , for bringing us safely through the last Night * ; Watch over us this Day † ; Keep us mindful of thy All-seeing Eye , that we may avoid every thing that is displeasing to thee . Be Gracious to all Mankind : Have Mercy on these Lands : Bless and Guide our Rulers , and all thy Ministers . Be near to all who are in trouble , and Sanctifie their Afflictions to them . Be with our Friends and Relations every where : Bless them and us with all things needful for our Souls and Bodies . Make us sensible of our Frailty and Mortality ; give us Grace so to number our Days , that we may apply our Hearts to Wisdom . When this vain and short Life is at an end , make us Partakers of Everlasting Life and Happiness , through Jesus Christ our Lord , who hath taught us when we pray to say , Our Father , &c. SOME FORMS OF PRAYER WHICH Parents may teach their Children according to their Age. A Morning Prayer to be taught Children , when they begin to speak . O Lord , I praise thee for all thy Mercies , and for thy Care of me this Night . Watch over me this Day . Forgive me all my sins , and make me thy Child for Jesus Christ's sake . This Prayer may be used likewise at Night , only changing that Petition [ watch over me this Day ] into [ watch over me this Night . ] When Children come to be four or five years old , the following Prayer may be used . O Lord my God , what shall I render unto thee for all thy Mercies ! I bless thee for giving me Life , and all things needful to keep me alive . But above all , I bless thee for sending Christ to dye for me , that he might wash me with his Blood , and make me fit for the Kingdom of Heaven . For his sake have mercy upon me , and forgive me all my sinful thoughts , words , and deeds . Give me Grace to serve thee as I ought to do ; that I may not do , nor say a naughty thing , lest thou be angry with me , and cast me into Hell fire . Lord bless and preserve my Father and Mother * and all my Friends and Relations . I praise thee , O God , for preserving me this Night , watch over me this day ; save me from every evil thing . Good Lord hear me , and grant me whatever thou knowest to be best for me , for Jesus Christ's sake , in whose holy Name and Words , I pray , Our Father , &c. This Prayer may be likewise used at Night , by changing only two words , and saying , instead of [ preserving me this night ] [ preserving me this day ; ] and instead of [ watch over me this day ] [ watch over me this night . ] A Morning Prayer for Children , when they come to twelve or fourteen years of Age ; sooner or later , according to the ripeness of their understanding . LORD teach and assist me by thy Holy Spirit , to worship thee as I ought to do ; Lift up my heart unto thee . What shall I render unto thee , O most Gracious God , and most Merciful Father , for all thy Mercies to me , and to all the World ? I bless thee for making me a reasonable Creature , and for affording me all things which be needful to support my Life ; I bless thee for my health , liberty , and safety ; for my Food and Rayment ; for the use of my Reason and Vnderstanding , and of my Senses ; for thy corrections and deliverances ; and for all the advantages I have had by good Examples , and good Instructions : But chiefly , I praise and bless thee for the redemption of Mankind by the Lord Jesus Christ : That I was born within thy Church , where I was early given to thee in Baptism ; that I have had the benefit of Christian Education ; that thou hast afforded me the means of Grace , and called me to the hope of Glory . But notwithstanding thy goodness and love , I have gone astray from thee ; I have not cared so much as I ought to have done , to know thee , and to do thy Will , but have done my own will in many things , and followed my own foolish and sinful inclinations : I have broken many of thy most Holy and Just Laws , in Thought , Word , and Deed * , whereby I have deserved thy Wrath and Curse . Father of Mercies have mercy upon me , and forgive me all my sins for Jesus Christ his sake , who dyed for sinners . Give me a true and hearty Repentance for all mine iniquities ; that I may not wilfully break thy Laws any more . Make me always mindful of my Baptismal Covenant , to forsake the Devil and all his Works , to believe in God , and to serve him . Lord never leave me , nor forsake me . Hold up my goings in thy Paths , that my footsteps may not slide . Grant that hencesorth I may love thee with all my heart , and may be afraid to sin against thee : Work in me a true Faith , and a lively hope ; make me humble , meek , and patient , sober and temperate in all things , Charitable and Compassionate towards all that are in distress , true and faithful in my words , and sincere and upright in my Actions , well content and thankful in every condition of Life , and zealous for thy Glory . Grant that I may daily grow in Grace and Spiritual Knowledge . Create in me a clean Heart , and renew a right Spirit within me , and cause me to walk in thy ways . O Lord send thy Gospel through the World : Pour out plentifully the Blessings of thy holy Spirit on all thy People : Bless and preserve our King and Queen . Guide our Judges and Magistrates : Sanctifie and assist the Ministers of the Gospel . Be with all my Friends and Relations ; particularly bless and preserve my Father and Mother : Reward them for their care and kindness towards me : Make me a loving and dutiful Child unto them . * Comfort all that are in trouble , and sanctifie their afflictions to them . I thank thee , O Lord , for thy care of me this Night . Watch over me this Day . Bless and direct me in all I do or say . Keep me mindful that I am always in thy sight , that I may be in thy fear all the day long . Cause me to remember that I mus● shortly dye and come to judgment ; th●● I may not mispend my precious time , but employ it in a constant ●●d chearful Obedience to thy Holy and Righteous Laws ; that when this vain and short life is at an end , I may be made partaker of everlasting Li●● , through Jesus Christ our Lord ; in wh●● Holy Name and Words I pray , Our Father , &c. This Prayer may serve likewise at Night , until you come to the last part , which begins with these words , [ I thank thee , O Lord , for thy care of me this Night , &c. ] instead thereof , you may say as follows , [ I thank thee , O Lord , for thy care of me this Day ; watch over me this Night , and grant me quiet Repose ; save me from every Evil thing , for the sake of thy dear Son Jesus Christ , in whose Holy Name and Words , I conclude my Imperfect Prayers , saying , Our Father , &c. ] A Grace before Meat . WE Bless thee , O Lord , for making this Provision for us , who are less than the least of thy Mercies . Grant that by a moderate use of these thy good Creatures , we may be made more fit for thy Service , through Jesus Christ our Lord. Amen . After Meat . BLessed be thy Name , most Gracious God , for all thy Mercies freely bestowed upon us ; and for refreshing our Bodies at this time with thy good Creatures . Cause us to hunger and thirst after Righteousness : Feed our Souls with the Bread of Life : Let it be our Meat and Drink to do thy Will. Provide for all in want , through Jesus Christ our Lord. Amen . FINIS . Notes, typically marginal, from the original text Notes for div A47513-e280 * Chrysost. Notes for div A47513-e690 Plat. l. 2. de Republ. Aristot l. 6. Politic. c. 1. Hierom Ep. 7. ad Laetam . Notes for div A47513-e2930 How Parents ought to be affected while Children are yet in the Womb. How they ought to be affected when their Children are born . The Right of Children to Baptism . Children are to be acquainted with Scripture Histories . † Plutar● in Lycurgo . What is to be done if they are sturdy and proud . If they be given to Lying . If they are Cunning and Deceitful . If they are peevish and passionate . If they are Revengeful and Malicious . If they are Jealous and Suspitious . If they are too credulous . If they are Envious . If they are very impatient . If they love their Belly too well . * Xenophon ●●lls us , that the Dyet of the Persian Boys , till they were 16 or 17 years old , was Bread and Cresses ; their Drink was Water . Paediae Cyr. lib. 1. If they discover any tendency to Vnchast and Immodest Actions . * Nil dictu● f●dum visuq●e , haec limina ●angat , intra quae 〈◊〉 est . Proc●● hinc proc●l inde 〈◊〉 L●●●num , & Cantus per●●●●● parasit● . Maxima debet●r p●ro Reverentia , &c. Juven . Sat. 14. If they curse 〈…〉 . * Pythagoras forbad his Followers to Swear by the Gods , and required them 〈◊〉 to live , that they might be believed without an oath . Diog. Laert . in Pythag. Clinias , one of his Followers , chose rather to pay a Fine of 3 Talents , than to violate the Precept of his Master , tho' he could have made Oath very innocently . If they are very Changeable and Vaconstant . If they are surly and morose . * This way of instructing Children by Fables , was very much used in Ancient Times by the Wisest Nations ; see Plato Dialog . 2. de Repub. & Strabo , lib. 15. Geograph . If they are disrespectful to Aged Persons . * Plutarc . Laco●● . Apop●● . * Plutarc . Laco●● . Ap●p●● . If they quarrel much with one another . * De Fraterno Amore. If they are over curious to know their Lot and Fortune in the world . a That is , who foretelleth what is to come , and discovereth what it secret , by unlawful Arts. b That is , who judgeth one day lucky , and another dismal and unlucky , and therefore begins or forbears his Designs accordingly . c One that being in Covenant with Evil Spirits , calls upon them by certain Words and Rites , to get their assistance in some vain or bad Design or other . d One that calleth upon the Dead , and enquireth of them , as the Witch of Endor did . 1 Sam. 28. 8 , 9. &c. If they are unthankful to those who do them good and kind Offices . * Dixeris maledicta cuncta cum ingratum Hominem dixeris . See Xenoph . Paed. Cyr. l. 1. * See Plin. Hist. l. 8. c. 16. & Sen. de Benef . l. 3. c. 19. Aul. Gel. l. 5. c. 14. If they are of too pr●digal a Temper . If they are Covetous . * Inde fere scelerum causae . Juven . Sat. 14. If they are naturally melancholy . If they are of too gay and airy a Temper . If they are Rash and Forward . About chusing a fit Person to teach them to read . About keeping them at School . Great care ought to be taken what Books they read . What they should do before they go to Church . How they should carry themselves at Church . What they should do when they come from Church . Why the Lord's Day ought to be kept . * Ambr. de Pentec . Ser. 61. Children are to be possessed with a great regard for the Ministers of the Gospel . * They who joyn with us in the publick Worship , ought to think of their Obligation to this Duty , when they hear these words of the Litany , ●O God we have heard with our Ears , and our Fathers have declared unto us the Noble Works that thou didst in their days , and in the old time before them . See Ps. 44. 1. 1. They must give their Children good Example . 2. They must chuse good Company for them . * Etiam sine Magistro vitia discuntur . Sen. The great Danger that Children are in from Flatterers . * Quintilian de causis corruptae Eloquentiae . Advice to Parents who send their Children abroad to Travel . 3. They must , as need requires , reprove and chasten their Children : and how ? Parents ought in correcting their Children , to follow the Example of our Heavenly Father . Parents must be careful not to oppose one another , when they c●rrect and reprove their Children . 4. They must carefully improve the Time of their Childrens Sickness , or of any other afflictions they meet with , towards the making of them wiser and better . 5. They must daily pray to God for them . Against those who curse their Children . † The Blessing of the Father Establisheth the Houses of Children , but the Curse of the Mother rooteth out Foundations . Ecelus . 3. 9. * See Augustin . de Civ . Dei , l. 22. c. ●8 . & Plato de legg . l. 34. dial . 11. 1. Motive , from the Divine Command . 2. Motive , from its being a work worthy of the utmost care and pains of Parents . 3. Motive , from the Rewards which attend those , who faithfully do these things . 4. Motive , from the great Benefit which comes both to Church and State by the good Education of Children . * See Plutarch in Lycurgo . Heraclid . de Politiis . Xenophon paed . Cyr. lib. 1. 5. Mo●ive , from the s●d Effects which attend the neglect of these Duties . * Augustin . To. 10. Ser. 33. 〈◊〉 Fratres in Eremo . Notes for div A47513-e9690 1. Duty , it belongs to the Mother to give suck to her Children . * Aulus Gellius . lib. 12. cap. 1. See likewise Plutarch de Educ . 2. Duty , about Childrens Diet. 3. Duty , about Childrens Apparel . 1. Duty , to chuse a fit Trade for them . * See Plut. in Solone . ●dvice to those who have great Estates and Riches , to bestow on their Children . * 'T was excellently said by Agefilans King of ●acedemon , We must teach Children what they should do when they are Men. * Plutarch . de Educat . * Antigonus used this as an Argument to induce Zeno the Philosopher to come to him . You may , said he , be well assured , that , by teaching and instructing me , you will at the same time instruct all the Macedonians : For he who contributes towards the making the King of Macedon a Virtuous Person does in great measu●● disp se all his Subjects for Virtuous Impressions : For such as Rulers and Princes be , such likewise ordinarily are they who depend upon the●● Diog. Laert. in Zenone . Advice to those , who intend to set apart one or more of their Children for the Holy Ministry . 2. Duty , about disposing of them in Marriage . * Callias the Athenian , was highly commended by the Greeks , because he gave his Daughters leave to chuse what Husbands themselves liked best . Herodot . in Erato . * Plut. in Themistocle . * The sad Effects of marrying very leud and profligate Persons . 3. Duty , about providing somewhat that may be the foundation of their comfortable subsistance in the World. Great Prudence and Caution ought to be used in bestowing their Worldly Goods on their Children . 4. Duty to have their Will and Testament in Readiness . The great Inconvenience of delay in this matter . Great care to be taken in the choice of Guardians for Children . * 'T was an Athenian Law , that they should not be chose● Guardians , who have a right to the Childrens Estate , after their Decease . Diog. Laert. in Solo●e . 1. They ought to consider that it is the Lord who does it . 2. They ought to consider that their Children were born mortal . 3. They should consider from whence , and whither they are gone . 4. They should consider that there will be a Resurrection . 5. They should consider that their giving way to excessive Grief and Mourning , can do no good , but will certainly do a great deal of hurt . The Duty of Parents on their Death-Bed . 1. Duty , to give their Children good Advice . 2. Duty , to pray to God for them . 3. Duty , to commend them to some Faithful Friends . Concerning the Duties of Step-Fathers and Step-Mothers , or Fathers and Mothers in Law : Some Motives to stir them up to do their Duty . The Duties of Guardians . Some Motives to excite Guardians to do their Duty . Prayers for the Morning and Evening , to be used in Families . * Or Evening . * Or , the past day . † O● ▪ , this night . * If there be Brothers and Sisters let them pray for them likewise . * Here they may make a particular Confession of their Sins . * If there be any Brothers or Sisters , he may pray for them , and for Grandfather and Grandmother , if they be alive .