Alien alētheuein, or, A brief account of one suggestion of the Romanist against The dispatcher dispatched by Henry Hammond ...
         Hammond, Henry, 1605-1660.
      
       
         This text is an enriched version of the TCP digital transcription A45395 of text R40127 in the  English Short Title Catalog (Wing H512). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         Evanston,IL, Notre Dame, IN, St. Louis, MO
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         Wing H512
         ESTC R40127
         18762479
         ocm 18762479
         108221
         
           
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         (EEBO-TCP ; phase 1, no. A45395)
         Transcribed from: (Early English Books Online ; image set 108221)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1656:1)
      
       
         
           
             Alien alētheuein, or, A brief account of one suggestion of the Romanist against The dispatcher dispatched by Henry Hammond ...
             Hammond, Henry, 1605-1660.
          
           [2], VI p.
           
             Printed for Richard Davis ...,
             London :
             MDCLX [1660]
          
           
             First two words of title in Greek characters.
             Defense of Hammond's criticisms of Thomas White.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           Hammond, Henry, 1605-1660. -- Dispatcher dispatched.
           White, Thomas, 1593-1676.
           Catholic Church -- Controversial literature.
        
      
    
       A45395  R40127  (Wing H512).  civilwar no Aien alētheuein, or, A brief account of one suggestion of the Romanist against The dispatcher dispatched. By Henry Hammond, D.D. Hammond, Henry 1660    2115 0 5 0 0 0 0 24 C  The  rate of 24 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           ἈΙΕΝ
           ἈΛΗΘΕΎΕΙΝ
           ,
           OR
           ,
           A
           brief
           Account
           of
           one
           Suggestion
           of
           the
           
             Romanist
          
           against
           THE
           DISPATCHER
           DISPATCHED
           .
        
         
           BY
           Henry
           Hammond
           ,
           D.
           D.
           
        
         
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
        
         
           LONDON
           ,
           Printed
           for
           RICHARD
           DAVIS
           ,
           
             Book-Sellor
          
           in
           
             Oxfor
          
           MDCLX
           .
        
      
    
     
       
       
       
         
           A
           brief
           Account
           of
           one
           Suggestion
           OF
           THE
           ROMANIST
           .
        
         
           §
           .
           1.
           
           IT
           is
           the
           Stateman's
           Maxime
           concerning
           a
           false
           Suggestion
           ,
           that
           if
           it
           be
           believed
           but
           four
           and
           twenty
           hours
           ,
           the
           value
           of
           it
           is
           inestimable
           ;
           which
           though
           it
           must
           be
           allowed
           to
           receive
           a
           grand
           abatement
           ,
           when
           it
           is
           applyed
           to
           inferiour
           and
           less
           considerable
           transactions
           ,
           yet
           the
           interests
           of
           Religion
           ,
           in
           the
           maintenance
           of
           truth
           ,
           are
           not
           so
           despiseable
           ,
           as
           that
           he
           that
           hath
           appeared
           or
           embarked
           in
           them
           ,
           can
           safely
           neglect
           the
           advantages
           which
           evil
           arts
           may
           yield
           ,
           or
           furnish
           an
           adversary
           against
           him
           .
        
         
           §
           .
           2.
           
           Such
           in
           reason
           ,
           and
           in
           Experience
           ,
           beyond
           all
           others
           is
           the
           charge
           of
           
             falsifying
             ,
          
           which
           if
           it
           be
           but
           suggested
           ,
           and
           believed
           of
           any
           ,
           and
           much
           more
           if
           a
           pregnant
           and
           visible
           proof
           of
           it
           be
           tendred
           ,
           there
           needs
           no
           other
           blast
           ,
           or
           smut
           ,
           or
           vermine
           to
           lay
           wast
           the
           whole
           field
           ,
           and
           deprive
           him
           of
           all
           harvest
           of
           his
           seed
           and
           labours
           .
        
         
           §
           .
           3.
           
           How
           this
           is
           my
           concernment
           at
           this
           time
           ,
           the
           Reader
           will
           not
           suddenly
           divine
           ,
           till
           I
           have
           entertain'd
           him
           with
           a
           short
           relation
           of
           that
           ,
           which
           I
           had
           rather
           my self
           
             proclaim
          
           on
           the
           
             house
             top
             ,
          
           then
           leave
           others
           to
           whisper
           it
           in
           
             corners
             .
          
        
         
           §
           .
           4.
           
           
             I
             was
             lately
             advertised
             by
             a
             judicious
             and
             Reverend
             friend
             ,
             that
             it
             was
             particularly
             urged
             against
             
             me
             ,
             by
             a
          
           Romanist
           ,
           
             that
             I
             had
          
           mistaken
           ,
           or
           perverted
           M.
           
             Whites
          
           words
           ,
           which
           I
           referr
           to
           in
           one
           Dispatcher
           Dispatcht
           ,
           Chap.
           III.
           Sect.
           4.
           p.
           279.
           where
           I
           suppose
           him
           to
           answer
           (
           
             in
             his
          
           Apology
           for
           Trad.
           p.
           56.
           )
           that
           the
           beatifical
           vision
           of
           the
           Saints
           before
           the
           day
           of
           Judgement
           was
           not
           yet
           held
           a
           matter
           of
           Faith
           ,
           but
           onely
           a
           Theological
           conclusion
           ;
           when
           (
           
             said
             he
          
           )
           the
           Apologist
           in
           that
           very
           place
           had
           expresly
           said
           ,
           that
           this
           point
           is
           a
           matter
           of
           faith
           ,
           grounded
           on
           Tradition
           ,
           and
           not
           a
           Theological
           conclusion
           .
        
         
           §
           .
           5.
           
           That
           I
           should
           be
           guilty
           if
           but
           of
           such
           an
           oscitancy
           or
           
             mistake
             ,
          
           much
           more
           of
           such
           a
           vile
           
             perversion
          
           as
           this
           ,
           I
           may
           be
           allowed
           to
           have
           been
           as
           unwilling
           my self
           to
           believe
           ,
           as
           I
           am
           obliged
           to
           take
           care
           that
           others
           should
           not
           causelessly
           apprehend
           it
           of
           me
           .
           Therefore
           without
           delay
           I
           turned
           first
           to
           mine
           own
           words
           (
           which
           as
           I
           then
           could
           not
           doubt
           ,
           so
           now
           I
           acknowledge
           to
           be
           faithfully
           related
           )
           then
           to
           Master
           
             VVhites
          
           words
           ,
           in
           the
           page
           of
           his
           
             Apology
             ,
          
           whence
           I
           had
           cited
           them
           ,
           and
           those
           I
           found
           exactly
           ,
           and
           to
           a
           letter
           concordant
           to
           my
           transcript
           of
           them
           in
           
             Disp
             .
             Disp
             .
          
        
         
           §
           .
           6.
           
           For
           thus
           I
           still
           read
           (
           if
           I
           will
           not
           at
           noon-day
           suspect
           mine
           own
           eyes
           )
           in
           that
           
             Apologist
             ,
          
           p.
           56.
           l.
           12.
           
           [
           
             For
             ,
             nothing
             is
             more
             clear
             ,
             then
             that
             the
             validity
             of
             Baptism
             by
             hereticks
             was
             a
             Tradition
             ,
             and
             decided
             by
             it
             :
             so
             the
             Beatifical
             vision
             of
             the
             Saints
             before
             the
             day
             of
             Judgement
             ,
             the
             Spirituality
             of
             Angels
             ,
             are
             not
             yet
             held
             matters
             of
             Faith
             ,
             but
             only
             Theological
             conclusions
             ;
             as
             likewise
             the
             souls
             being
             con-created
             to
             the
             perfecting
             of
             the
             body
             .
          
           ]
           What
           can
           be
           more
           manifest
           ,
           then
           that
           in
           this
           period
           the
           
             Beatificall
             Vision
             of
             Saints
             before
             the
             day
             of
             judgement
          
           is
           by
           that
           
             Apologist
          
           set
           down
           ,
           as
           one
           of
           the
           
             two
          
           things
           (
           to
           which
           after
           a
           
             third
          
           is
           subjoyn'd
           )
           of
           which
           it
           is
           affirmed
           in
           the
           plural
           ,
           
           that
           they
           
             are
             not
             yet
             held
             matters
             of
             Faith
             ,
             but
             onely
             Theological
             conclusions
             ?
          
           which
           was
           all
           to
           a
           syllable
           ,
           that
           I
           cited
           from
           him
           in
           that
           place
           ,
           with
           this
           onely
           change
           ,
           that
           speaking
           onely
           of
           
             one
          
           of
           these
           ,
           
             the
             Beatifical
             vision
          
           &c.
           
           I
           set
           it
           (
           as
           it
           was
           necessary
           )
           in
           the
           singular
           [
           
             is
             not
             yet
             held
             a
             matter
             of
             Faith
             ,
             but
             onely
             a
             Theological
             conclusion
             .
          
           ]
        
         
           §
           .
           7.
           
           That
           I
           might
           be
           sure
           not
           to
           have
           mistaken
           my
           Author
           ,
           I
           carefully
           consulted
           the
           
             Errata
             ;
          
           but
           there
           was
           none
           noted
           ,
           relating
           to
           that
           page
           :
           and
           indeed
           the
           whole
           composure
           of
           the
           period
           was
           such
           ,
           that
           there
           must
           be
           a
           concurrence
           of
           very
           many
           changes
           in
           the
           compass
           of
           very
           few
           lines
           (
           more
           I
           believe
           then
           the
           most
           negligent
           Compositor
           and
           Corrector
           have
           at
           any
           time
           conspired
           to
           be
           guilty
           of
           )
           to
           wrest
           this
           testimony
           from
           me
           ,
           or
           change
           it
           into
           what
           this
           
             Romanist
          
           had
           affirmed
           it
           to
           be
           .
        
         
           §
           .
           8.
           
           Having
           dispatch't
           this
           account
           to
           my
           friend
           ,
           from
           whom
           I
           received
           the
           former
           advertisement
           ,
           I
           had
           no
           cause
           of
           doubt
           ,
           but
           that
           this
           affair
           had
           received
           its
           full
           period
           ,
           the
           
             Romanist
          
           being
           obliged
           to
           yield
           to
           such
           full
           uncontrollable
           evidence
           ,
           and
           every
           mans
           eyes
           ,
           to
           whom
           the
           contrary
           suggestion
           could
           be
           offered
           ,
           being
           as
           well
           qualified
           as
           mine
           ,
           to
           secure
           him
           from
           being
           misled
           by
           it
           .
           And
           on
           these
           grounds
           of
           safety
           I
           had
           no
           least
           thought
           of
           troubling
           the
           Reader
           with
           any
           account
           ,
           or
           complaint
           ,
           which
           I
           now
           see
           is
           become
           some
           part
           of
           my
           interest
           ,
           and
           my
           duty
           .
        
         
           §
           .
           9.
           
           For
           I
           was
           soon
           assured
           by
           my
           friend
           ,
           that
           the
           words
           which
           I
           had
           punctually
           transcribed
           from
           my
           copy
           of
           the
           Apology
           ,
           were
           not
           to
           be
           found
           in
           that
           ,
           which
           he
           had
           before
           him
           ,
           but
           quite
           transformed
           into
           the
           contrary
           sence
           ,
           even
           that
           for
           which
           the
           
             Romanist
          
           had
           vouch'd
           them
           ;
           for
           thus
           he
           found
           them
           [
           
             For
             ,
             
             nothing
             is
             more
             clear
             ,
             then
             that
             the
             validity
             of
             Baptism
             by
             hereticks
             was
             a
             Tradition
             ,
             and
             decided
             by
             it
             :
             so
             the
             Beatifical
             vision
             of
             the
             Saints
             before
             the
             day
             of
             judgement
             .
             The
             Spirituality
             of
             Angels
             is
             not
             yet
             held
             a
             matter
             of
             Faith
             ,
             but
             onely
             a
             Theological
             conclusion
             .
          
           ]
        
         
           §
           .
           10.
           
           By
           this
           representation
           I
           was
           soon
           forced
           to
           confess
           ,
           that
           the
           whole
           scene
           was
           changed
           ,
           the
           first
           part
           of
           the
           words
           remaining
           the
           same
           ,
           but
           the
           second
           (
           of
           the
           
             Beatifical
             vision
             of
             the
             Saints
          
           )
           which
           were
           my
           onely
           concernment
           ,
           wholly
           transformed
           ,
           that
           which
           before
           was
           joyned
           with
           the
           
             spirituality
             of
             Angels
             ,
             as
             not
             yet
             held
             matters
             of
             faith
             ,
             but
             onely
             Theological
             conclusions
             ,
          
           being
           now
           annext
           to
           the
           
             validity
             of
             Baptism
             by
             hereticks
             ,
          
           and
           so
           affirmed
           to
           be
           a
           
             Tradition
          
           (
           and
           that
           is
           with
           him
           a
           matter
           of
           
             Faith
             )
             and
             decided
             by
             it
             .
          
           And
           then
           I
           had
           reason
           to
           acknowledge
           the
           candour
           of
           that
           
             Romanist
             ,
          
           who
           proceeding
           on
           these
           appearances
           ,
           had
           laid
           no
           heavier
           a
           censure
           on
           me
           ,
           then
           that
           of
           
             either
             mistaking
             ,
             or
             perverting
             M.
          
           Whites
           
             words
             .
          
        
         
           §
           .
           11.
           
           In
           this
           new
           posture
           of
           affairs
           ,
           first
           it
           was
           presently
           discernible
           ,
           that
           the
           very
           many
           changes
           ,
           which
           I
           had
           foreseen
           ,
           had
           been
           really
           made
           ,
           to
           bring
           this
           about
           .
           And
           as
           all
           this
           was
           obvious
           ,
           and
           credible
           to
           be
           done
           by
           a
           
             new
             Edition
          
           of
           the
           book
           ,
           so
           it
           remained
           uncertain
           to
           me
           whether
           mine
           ,
           or
           that
           other
           so
           contrary
           to
           it
           ,
           were
           the
           true
           and
           authentick
           
             Edition
             :
          
           this
           therefore
           was
           my
           next
           care
           to
           examine
           .
        
         
           §
           .
           12.
           
           And
           herein
           again
           I
           met
           with
           an
           intricacy
           ;
           for
           if
           the
           title-pages
           ,
           and
           a
           concurrence
           of
           all
           obvious
           indications
           ,
           might
           be
           believed
           ,
           there
           was
           all
           this
           while
           but
           
             one
             edition
             ,
          
           both
           copies
           carrying
           in
           their
           front
           ,
           
             A
             Paris
             ,
             chez
             Jean
             Billain
             Rue
             S.
             Jacques
             à
             l'ensign
             S.
             Augustin
          
           1654.
           the
           same
           volume
           ,
           print
           ,
           number
           
           of
           pages
           ,
           beginning
           and
           end
           of
           every
           page
           ,
           &c.
           
           This
           soon
           suggested
           that
           which
           was
           the
           onely
           clue
           to
           extricate
           me
           then
           (
           and
           the
           reader
           now
           )
           out
           of
           this
           labyrinth
           .
           For
           sending
           to
           the
           Stationers
           for
           another
           copy
           of
           the
           
             Apology
             ,
          
           as
           from
           one
           I
           received
           a
           copy
           perfectly
           agreeing
           with
           mine
           ,
           so
           by
           the
           help
           of
           another
           I
           was
           furnisht
           with
           one
           exactly
           accordant
           to
           what
           my
           Monitor
           from
           the
           
             Romanist
          
           had
           represented
           to
           me
           ,
           yet
           not
           discernibly
           differing
           from
           my
           own
           in
           any
           other
           ,
           save
           in
           this
           one
           passage
           ;
           and
           looking
           more
           narrowly
           ,
           first
           the
           paper
           and
           ink
           wherein
           that
           leaf
           was
           printed
           (
           discernibly
           differing
           from
           all
           the
           rest
           of
           the
           book
           )
           was
           apt
           to
           inject
           some
           suspicion
           :
           but
           I
           soon
           saw
           that
           I
           had
           no
           need
           of
           this
           ,
           or
           other
           obscurer
           intimation
           ,
           it
           being
           grosly
           visible
           ,
           that
           in
           this
           place
           a
           leaf
           had
           been
           cut
           out
           ,
           &
           a
           new
           one
           pasted
           in
           .
           And
           what
           
             Gordian
          
           knot
           might
           not
           have
           been
           untied
           by
           the
           like
           instrument
           ?
        
         
           §
           .
           13.
           
           
             VVhen
          
           this
           change
           was
           thought
           fit
           to
           be
           made
           ,
           I
           did
           ,
           and
           still
           want
           augury
           to
           divine
           ;
           onely
           this
           is
           apparent
           ,
           that
           it
           was
           a
           work
           which
           second
           thoughts
           suggested
           ,
           after
           the
           Book
           was
           published
           ,
           else
           my
           copy
           which
           came
           regularly
           to
           me
           from
           the
           
             VVorcester-stationer
             ,
          
           (
           in
           the
           year
           ,
           if
           my
           memory
           fail
           me
           not
           ,
           1655.
           )
           and
           another
           now
           sent
           me
           from
           another
           Stationer
           (
           which
           assures
           me
           there
           be
           many
           more
           )
           must
           have
           had
           their
           parts
           in
           the
           change
           .
        
         
           §
           .
           14.
           
           Having
           given
           the
           Reader
           a
           brief
           and
           single
           view
           of
           this
           matter
           ,
           I
           abstain
           from
           any
           farther
           observation
           ,
           or
           reflexion
           on
           it
           ,
           then
           what
           a
           
             Quo
             teneam
             vultus
             mutantem
             —
             ?
          
           will
           amount
           to
           .
           But
           that
           is
           also
           unnecessary
           ,
           my
           whole
           design
           being
           compleated
           in
           this
           ,
           that
           it
           is
           now
           manifest
           to
           the
           most
           impersuasible
           of
           their
           disciples
           ,
           
           that
           dare
           read
           what
           is
           written
           against
           their
           Masters
           (
           which
           I
           perceive
           few
           are
           permitted
           to
           do
           )
           that
           I
           neither
           
             mistook
             ,
          
           nor
           
             perverted
          
           the
           
             Apologists
          
           sence
           or
           words
           ,
           those
           ,
           I
           mean
           ,
           which
           I
           read
           in
           his
           book
           ,
           from
           wch
           alone
           I
           could
           be
           imagined
           to
           receive
           cognizance
           of
           them
           ,
           not
           being
           able
           to
           forecast
           ,
           that
           what
           I
           had
           thus
           really
           transcribed
           from
           him
           ,
           would
           be
           so
           soon
           snatcht
           from
           me
           again
           ,
           or
           that
           what
           was
           to
           me
           so
           visible
           ,
           should
           vanish
           ,
           and
           become
           invisible
           to
           other
           men
           .
        
         
           §
           .
           15.
           
           This
           indeed
           is
           an
           unexpected
           proof
           of
           what
           
             S.
             VV.
          
           had
           told
           me
           ,
           concerning
           the
           
             VVits
          
           (
           enormous
           )
           power
           to
           transform
           
             Testimonies
             ;
          
           which
           yet
           shal
           not
           discourage
           me
           from
           dealing
           in
           that
           ware
           ,
           (
           being
           firmly
           resolved
           never
           to
           make
           use
           of
           my
           
             duller
          
           faculties
           ,
           to
           work
           such
           
             Metamorphoses
          
           )
           nor
           yet
           from
           diverting
           sometimes
           into
           such
           pleasant
           fields
           ,
           adorned
           with
           so
           great
           varieties
           ,
           as
           that
           
             Apologist
          
           frequently
           affords
           the
           world
           ,
           hoping
           ,
           that
           I
           shall
           not
           again
           meet
           with
           such
           misadventures
           as
           these
           ,
           or
           any
           greater
           interruptions
           in
           reading
           him
           ,
           then
           what
           a
           competent
           attention
           ,
           and
           a
           table
           of
           
             Errata
          
           shall
           enable
           me
           to
           overcome
           .
        
         
           §
           .
           16.
           
           This
           account
           I
           conceived
           would
           more
           pardonably
           ,
           because
           more
           moderately
           ,
           divert
           the
           Reader
           at
           this
           time
           ,
           then
           if
           I
           should
           stay
           till
           it
           were
           solemnly
           and
           articulately
           call'd
           for
           ,
           and
           moreover
           deliver
           
             S.
             VV.
          
           from
           some
           temptation
           ,
           himself
           to
           think
           ,
           or
           to
           perswade
           others
           ,
           that
           he
           had
           sprang
           some
           
             reall
          
           game
           to
           invite
           his
           chases
           ,
           some
           guilt
           to
           support
           his
           
             contumelies
             ,
          
           and
           perhaps
           prevail
           with
           some
           of
           their
           most
           credulous
           followers
           ,
           to
           think
           it
           equitable
           to
           subject
           the
           suggestions
           they
           meet
           with
           to
           some
           other
           waies
           of
           examination
           and
           triall
           ,
           then
           the
           bare
           authority
           or
           confidence
           of
           the
           suggesters
           .
        
         
           THE
           END
           .