Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall.
         Hall, Joseph, 1574-1656.
      
       
         
           1609
        
      
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             Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall.
             Hall, Joseph, 1574-1656.
          
           [8], 174, [4], 87, [3] p.
           
             Printed by H[umphrey] L[ownes] for Eleazar Edgar, and Samuel Macham,
             At London :
             1609.
          
           
             The words "1. Behauiour .. Familie." are bracketed together on the title page.
             Printer's name from STC.
             "Salomons ethicks, or morals", "Salomons politicks", "Salomons oeconomicks" each have separate dated title page; pagination and register are continuous. "An open and plaine paraphrase vpon the Song of songs" has separate dated title page and pagination; register is continuous.
             The last leaf is blank except for rule border.
             Reproduction of the original in Yale University. Library.
          
        
      
    
     
       
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           SALOMONS
           Diuine
           Arts
           ,
           Of
           
             
               1.
               
               ETHICKES
               ,
            
             
               2.
               
               POLITICKES
               ,
            
             
               3.
               
               OECONOMICKS
               :
            
          
        
         
           That
           is
           ;
           the
           Gouernment
           of
           
             
               1.
               
               BEHAVIOVR
               ,
            
             
               2.
               
               COMMON-VVEALTH
               ,
            
             
               3.
               
               FAMILIE
               .
            
          
        
         
           Drawne
           into
           Method
           ,
           out
           of
           his
           Prouerbs
           &
           Ecclesiastes
           .
        
         
           With
           an
           open
           and
           plaine
           Paraphrase
           ,
           vpon
           the
           SONG
           of
           SONGS
           .
        
         
           By
           
             Ioseph
             Hall.
          
           
        
         
           AT
           LONDON
           ,
           Printed
           by
           
             H.
             L.
          
           for
           
             Eleazar
             Edgar
          
           ,
           and
           
             Samuel
             Macham
          
           .
           1609.
           
        
      
       
         
         
         
           TO
           THE
           RIGHT
           HONOVRABLE
           AND
           Hopefull
           Lord
           ,
           ROBERT
           ,
           Earle
           of
           Essex
           ,
           my
           singular
           good
           Lord
           ,
           all
           increase
           of
           Grace
           &
           true
           Honour
           .
        
         
           
             RIGHT
             HONOVRABLE
             ,
          
        
         
           WHiles
           I
           desired
           to
           congratulate
           your
           happy
           Returne
           with
           some
           worthy
           present
           ;
           I
           fel
           vpon
           this
           :
           which
           I
           dare
           not
           only
           offer
           ,
           but
           commend
           ;
           the
           royallest
           Philosopher
           and
           wisest
           king
           ,
           giuing
           you
           those
           precepts
           ,
           which
           the
           Spirit
           of
           God
           gaue
           him
           .
           The
           matter
           is
           all
           his
           ;
           
           nothing
           is
           mine
           ,
           but
           the
           methode
           ;
           which
           I
           doe
           willingly
           submit
           to
           censure
           .
           In
           that
           he
           could
           not
           erre
           :
           In
           this
           ,
           I
           cannot
           but
           haue
           erred
           ;
           either
           in
           art
           ,
           or
           application
           ,
           or
           sense
           ,
           or
           disorder
           ,
           or
           defect
           :
           yet
           not
           wilfully
           .
           I
           haue
           meant
           it
           well
           ,
           and
           faithfully
           to
           the
           Church
           of
           God
           ,
           &
           to
           your
           Honor
           ,
           as
           one
           of
           her
           great
           hopes
           .
           If
           any
           man
           shall
           cauill
           that
           I
           haue
           gone
           about
           to
           correct
           Salomons
           order
           ,
           or
           to
           controule
           Ezekias
           seruants
           :
           I
           complaine
           both
           of
           his
           charity
           ,
           and
           wisdom
           ;
           and
           appeale
           more
           lawefull
           iudgement
           :
           Let
           him
           aswell
           say
           ,
           that
           euery
           Concordance
           peruerts
           the
           Text.
           I
           haue
           only
           endeuoured
           to
           be
           the
           common-place-booke
           of
           that
           great
           king
           ,
           and
           to
           referre
           his
           diuine
           rules
           to
           their
           heads
           ,
           for
           more
           ease
           of
           finding
           ,
           for
           better
           memory
           ,
           for
           readier
           vse
           .
           See
           ,
           how
           that
           God
           ,
           whose
           wisdom
           thought
           good
           to
           bereaue
           mankinde
           of
           Salomons
           profounde
           commentaries
           of
           Nature
           ,
           hath
           reserued
           these
           his
           diuine
           Morals
           ,
           to
           out-liue
           the
           world
           ;
           as
           knowing
           ,
           
           that
           those
           would
           but
           feed
           mans
           curiositie
           ,
           these
           would
           both
           direct
           his
           life
           ,
           and
           iudge
           it
           .
           Hee
           hath
           not
           done
           this
           without
           expectation
           of
           our
           good
           ,
           and
           glory
           to
           himselfe
           :
           which
           if
           wee
           answere
           ,
           the
           gaine
           is
           ours
           .
           I
           know
           how
           little
           need
           there
           is
           ,
           either
           to
           intreat
           your
           Lo
           :
           acceptation
           ,
           or
           to
           aduise
           your
           vse
           .
           It
           is
           enough
           to
           haue
           humbly
           presented
           them
           to
           your
           hands
           ;
           and
           through
           them
           to
           the
           Church
           :
           the
           desire
           of
           whose
           good
           ,
           is
           my
           good
           ;
           yea
           ,
           my
           recompence
           and
           glory
           .
           The
           same
           God
           ,
           whose
           hand
           hath
           led
           and
           returned
           you
           in
           safetie
           ,
           from
           all
           forraine
           euils
           :
           guide
           your
           wayes
           at
           home
           ,
           &
           gratiously
           increase
           you
           in
           the
           ground
           of
           all
           true
           honor
           ;
           Goodnesse
           .
           My
           praiers
           shall
           euer
           follow
           you
           :
        
         
           
             
               VVho
               vow
               my selfe
               Your
               Honours
               ,
               in
               all
               humble
               and
               true
               duetie
               ,
            
             Ios
             .
             Hall.
             
          
        
      
    
     
       
         
           
             
             
             
               SALOMONS
               ETHICKS
               ,
               or
               MORALS
               ,
               In
               foure
               Bookes
               .
            
             
               The
               
                 
                   1.
                   
                   Of
                   FELICITIE
                   ,
                
                 
                   2.
                   
                   Of
                   PRVDENCE
                   ,
                
                 
                   3.
                   
                   Of
                   IVSTICE
                   ,
                
                 
                   4.
                   Of
                   
                     
                       TEMPERANCE
                       ,
                    
                     
                       FORTITVDE
                       .
                    
                  
                
              
            
             
               Anno
               Domini
               ,
               1609.
               
            
          
        
         
           
             
             
             
               SALOMONS
               Ethickes
               ,
               or
               Gouernement
               of
               Behauiour
               and
               Manners
               .
               THE
               first
               BOOKE
               .
               FELICITY
               .
            
             
               
                 §.
                 1.
                 
                 Of
                 Ethicks
                 in
                 common
                 :
                 
                   
                     The
                     description
                     ,
                  
                   
                     The
                     chiefe
                     end
                     ,
                     which
                     is
                     Felicity
                     .
                  
                
              
               
                 
                   ETHICKS
                   is
                   a
                   Doctrine
                   of
                
                 wisedom
                 and
                 knowledge
                 
                   to
                   liue
                   wel
                
                 ,
                 
                 
                 and
                 of
                 the
                 madness
                 and
                 foolishnesse
                 
                   of
                   vice
                
                 :
                 or
                 Instruction
                 to
                 
                 doe
                 wisely
                 by
                 iustice
                 and
                 iudgement
                 and
                 equitie
                 ,
                 
                 
                 and
                 to
                 doe
                 good
                 in
                 our
                 life
                 .
                 
                   The
                   end
                   wherof
                   is
                
                 to
                 see
                 
                   and
                   attaine
                
                 that
                 chiefe
                 goodnes
                 of
                 the
                 children
                 of
                 men
                 ,
                 
                 which
                 they
                 inioy
                 vnder
                 the
                 sun
                 ,
                 the
                 whole
                 number
                 of
                 the
                 dayes
                 of
                 their
                 life
                 .
              
            
             
               
                 §.
                 2.
                 
                 Wherein
                 Felicity
                 is
                 not
                 .
                 
                   
                     Not
                     in
                     pleasure
                     ,
                  
                   
                     Not
                     in
                     wealth
                     .
                     For
                     heerein
                     is
                     
                       
                         1.
                         
                         No
                         satisfaction
                      
                       
                         2.
                         
                         Increased
                         expence
                         ,
                      
                       
                         3.
                         
                         Restlesnesse
                         ,
                      
                       
                         4.
                         
                         Want
                         of
                         fruition
                         ,
                      
                       
                         5.
                         
                         Vncertainty
                         .
                      
                       
                         6.
                         
                         Necessity
                         of
                         leauing
                         it
                         .
                      
                    
                  
                
              
               
                 
                 
                   WHich
                   cōsists
                
                 not
                 in
                 plesure
                 ;
                 for
                 I
                 sayd
                 in
                 mine
                 heart
                 ,
                 Go
                 to
                 now
                 ,
                 I
                 will
                 prooue
                 thee
                 with
                 ioy
                 ,
                 therfore
                 take
                 thou
                 
                 pleasure
                 in
                 pleasant
                 things
                 ;
                 yea
                 ,
                 
                 I
                 with-drewe
                 not
                 my
                 heart
                 from
                 any
                 ioy
                 :
                 for
                 my
                 heart
                 reioyced
                 in
                 all
                 my
                 labour
                 :
                 
                 and
                 who
                 could
                 eat
                 ,
                 and
                 who
                 could
                 haste
                 to
                 outwarde
                 things
                 more
                 then
                 I
                 ?
                 and
                 beholde
                 ,
                 this
                 also
                 is
                 vanitie
                 .
                 
              
               
                 
                   Not
                   in
                   riches
                
                 .
                 1.
                 
                 
                 For
                 he
                 that
                 loueth
                 siluer
                 shall
                 not
                 be
                 satisfide
                 with
                 siluer
                 ,
                 and
                 hee
                 that
                 loueth
                 riches
                 shall
                 be
                 without
                 the
                 fruite
                 of
                 them
                 :
                 this
                 also
                 is
                 vanity
                 .
              
               
                 2.
                 
                 
                 When
                 riches
                 increase
                 they
                 are
                 increased
                 that
                 eate
                 them
                 :
                 and
                 what
                 good
                 commeth
                 to
                 the
                 owners
                 thereof
                 ,
                 but
                 the
                 beholding
                 therof
                 with
                 their
                 eies
                 ?
                 yea
                 ,
                 
                 
                   much
                   euill
                
                 ;
                 for
                 whereas
                 the
                 sleep
                 of
                 him
                 that
                 trauelleth
                 is
                 sweet
                 ,
                 whether
                 he
                 eate
                 little
                 ,
                 or
                 much
                 ;
                 contrarily
                 ,
                 
                 The
                 satietie
                 of
                 the
                 rich
                 will
                 not
                 suffer
                 him
                 to
                 sleepe
                 ;
                 
                 so
                 there
                 is
                 an
                 euill
                 sickenesse
                 ,
                 which
                 I
                 haue
                 seene
                 vnder
                 the
                 Sunne
                 ,
                 riches
                 reserued
                 to
                 the
                 owners
                 thereof
                 ,
                 for
                 their
                 euill
                 ,
                 
                   and
                   ofter
                   ,
                   not
                   for
                   their
                   good
                
                 :
                 
                 for
                 there
                 is
                 another
                 euill
                 ,
                 which
                 I
                 haue
                 seene
                 vnder
                 the
                 Sunne
                 ,
                 and
                 it
                 is
                 frequent
                 among
                 men
                 ;
                 
                 A
                 man
                 to
                 whome
                 God
                 hath
                 giuen
                 riches
                 and
                 treasures
                 ,
                 and
                 honour
                 ,
                 and
                 he
                 wanteth
                 nothing
                 for
                 his
                 soule
                 ,
                 of
                 all
                 it
                 desireth
                 ;
                 but
                 God
                 giueth
                 him
                 not
                 power
                 to
                 eate
                 thereof
                 ;
                 
                   and
                   if
                   hee
                   haue
                   that
                   ,
                   yet
                   how
                   long
                   ?
                
                 Riches
                 remaine
                 not
                 alwayes
                 ,
                 
                 but
                 taketh
                 her
                 to
                 her
                 wings
                 as
                 an
                 Eagle
                 ,
                 
                 and
                 flyeth
                 to
                 the
                 heauens
                 .
                 
                   And
                   for
                   their
                   owner
                
                 ,
                 
                 As
                 he
                 came
                 
                 forth
                 of
                 his
                 mothers
                 belly
                 ,
                 hee
                 shall
                 returne
                 naked
                 ,
                 to
                 goe
                 as
                 he
                 came
                 ,
                 and
                 shall
                 beare
                 away
                 nothing
                 of
                 his
                 labour
                 ,
                 which
                 hee
                 caused
                 to
                 pass
                 by
                 his
                 hand
                 :
                 And
                 this
                 is
                 also
                 an
                 euill
                 sicknesse
                 ,
                 
                 that
                 in
                 all
                 points
                 as
                 hee
                 came
                 ,
                 so
                 shall
                 he
                 goe
                 :
                 and
                 what
                 profit
                 hath
                 he
                 ,
                 that
                 hee
                 hath
                 trauelled
                 for
                 the
                 winde
                 ?
              
            
             
               
                 §.
                 3.
                 
                 Not
                 in
                 magnificence
                 
                   
                     of
                     estate
                     
                       
                         royaltie
                         ,
                      
                       
                         great
                         attendance
                         .
                      
                    
                  
                   
                     of
                     works
                     
                       
                         planting
                         ,
                      
                       
                         gathering
                         Treasures
                         ,
                      
                       
                         building
                         ,
                         &c.
                         
                      
                    
                  
                
              
               
                 
                   NOt
                   in
                   honor
                   &
                   magnificence
                
                 .
                 I
                 the
                 Preacher
                 haue
                 beene
                 King
                 ouer
                 Israell
                 in
                 Ierusalem
                 ,
                 
                 and
                 I
                 was
                 great
                 ,
                 
                 and
                 increased
                 aboue
                 all
                 that
                 were
                 before
                 me
                 in
                 
                 Ierusalem
                 ,
                 
                   which
                   also
                   J
                   showed
                   in
                   effect
                
                 ;
                 
                 for
                 I
                 made
                 me
                 great
                 works
                 ,
                 I
                 built
                 me
                 houses
                 ,
                 I
                 planted
                 me
                 vineyards
                 ,
                 
                 I
                 made
                 me
                 gardens
                 ,
                 and
                 orchards
                 ,
                 &
                 planted
                 in
                 them
                 trees
                 of
                 all
                 fruites
                 ;
                 I
                 made
                 mee
                 ponds
                 of
                 water
                 ,
                 
                 to
                 water
                 therewith
                 the
                 woods
                 that
                 growe
                 with
                 trees
                 ;
                 
                 I
                 got
                 me
                 seruants
                 ,
                 &
                 maids
                 ;
                 and
                 had
                 children
                 borne
                 in
                 the
                 house
                 ;
                 also
                 I
                 had
                 great
                 possession
                 of
                 beeues
                 ,
                 and
                 sheep
                 ,
                 aboue
                 all
                 that
                 were
                 before
                 me
                 in
                 Ierusalem
                 ;
                 
                 I
                 gathered
                 to
                 me
                 also
                 siluer
                 and
                 gold
                 ,
                 and
                 the
                 chief
                 treasures
                 of
                 kings
                 and
                 prouinces
                 ▪
                 I
                 prouided
                 Men-singers
                 ,
                 &
                 Women-singers
                 ,
                 and
                 the
                 delights
                 of
                 the
                 sonnes
                 of
                 men
                 ,
                 musicall
                 conforts
                 of
                 all
                 kindes
                 :
                 Yea
                 ,
                 I
                 King
                 
                 SALOMON
                 made
                 my selfe
                 a
                 Palace
                 of
                 the
                 trees
                 of
                 Lebanon
                 ;
                 
                 
                 I
                 made
                 the
                 Pillars
                 thereof
                 of
                 siluer
                 ,
                 and
                 the
                 pauement
                 thereof
                 of
                 golde
                 ;
                 the
                 hangings
                 thereof
                 of
                 purple
                 ;
                 whose
                 mids
                 was
                 paued
                 with
                 the
                 loue
                 of
                 the
                 daughters
                 of
                 Israel
                 :
                 
                 Then
                 I
                 looked
                 on
                 all
                 my
                 vvorkes
                 that
                 my
                 hands
                 had
                 wrought
                 ,
                 
                 (
                 as
                 who
                 is
                 the
                 man
                 that
                 will
                 compare
                 with
                 the
                 King
                 in
                 things
                 which
                 men
                 now
                 haue
                 done
                 ?
                 and
                 on
                 the
                 trauell
                 that
                 I
                 laboured
                 to
                 doe
                 ;
                 
                 and
                 beholde
                 all
                 is
                 vanitie
                 ,
                 and
                 vexation
                 of
                 spirit
                 ;
                 and
                 there
                 is
                 no
                 profit
                 vnder
                 the
                 sunne
                 .
              
            
             
               
               
                 §.
                 4.
                 
                 Long
                 life
                 and
                 issue
                 reiected
                 ,
                 for
                 
                   
                     certaine
                     end
                     ,
                  
                   
                     vnperfect
                     satisfaction
                     ,
                     remembrance
                     and
                     continuance
                     of
                     darkenesse
                     .
                  
                
              
               
                 
                   NOt
                   in
                   long
                   life
                   ,
                   and
                   plentious
                   issue
                   :
                   for
                
                 If
                 a
                 man
                 beget
                 an
                 hundreth
                 children
                 ,
                 
                 and
                 liue
                 many
                 yeares
                 ,
                 and
                 the
                 dayes
                 of
                 his
                 yeares
                 be
                 multiplyed
                 ;
                 And
                 his
                 soule
                 be
                 not
                 satisfide
                 with
                 good
                 things
                 ,
                 and
                 hee
                 be
                 not
                 buryed
                 ,
                 I
                 say
                 that
                 an
                 vntimely
                 fruit
                 is
                 better
                 then
                 he
                 .
                 For
                 he
                 commeth
                 into
                 vanity
                 ,
                 
                 and
                 goeth
                 into
                 darknesse
                 ,
                 and
                 his
                 name
                 shal
                 be
                 couered
                 with
                 darkenesse
                 :
                 Also
                 ,
                 hee
                 hath
                 not
                 seen
                 the
                 sun
                 ,
                 
                 nor
                 knowen
                 it
                 ;
                 therefore
                 ,
                 this
                 hath
                 more
                 rest
                 then
                 the
                 other
                 :
                 And
                 if
                 hee
                 
                 had
                 liued
                 a
                 thousand
                 years
                 twise
                 tolde
                 ,
                 and
                 had
                 seene
                 no
                 good
                 ;
                 
                 shall
                 not
                 all
                 goe
                 to
                 one
                 place
                 ?
                 
                   and
                   howsoeuer
                
                 ,
                 the
                 light
                 surely
                 is
                 a
                 pleasant
                 thing
                 ,
                 and
                 it
                 is
                 good
                 for
                 the
                 eyes
                 to
                 see
                 the
                 sunne
                 ;
                 
                 yet
                 tho
                 a
                 man
                 liue
                 many
                 yeares
                 ,
                 and
                 in
                 them
                 all
                 he
                 reioice
                 ;
                 
                 if
                 he
                 shall
                 remember
                 the
                 dayes
                 of
                 darkenesse
                 ,
                 because
                 they
                 are
                 manie
                 ,
                 all
                 that
                 commeth
                 is
                 Vanitie
                 .
              
            
             
               
                 §.
                 5.
                 Knowledge
                 
                   
                     Tho
                     better
                     then
                     folly
                     ;
                  
                   
                     yet
                     reiected
                     ,
                     vpon
                     
                       
                         experience
                         ,
                      
                       
                         indiferēcy
                         of
                         euēts
                         ,
                      
                       
                         imperfection
                         .
                      
                    
                  
                
              
               
                 
                   NOt
                   in
                   learning
                   ,
                   and
                   humane
                   knowledge
                   .
                
                 
                 I
                 haue
                 giuen
                 my
                 heart
                 to
                 search
                 and
                 find
                 out
                 wisdome
                 ,
                 in
                 all
                 things
                 that
                 are
                 done
                 
                 vnder
                 the
                 heauen
                 ,
                 (
                 this
                 sore
                 trauaile
                 hath
                 God
                 giuē
                 to
                 the
                 sons
                 of
                 men
                 to
                 humble
                 them
                 therby
                 )
                 yea
                 ,
                 
                 I
                 thought
                 in
                 my
                 heart
                 and
                 sayd
                 ,
                 Beholde
                 I
                 haue
                 amplified
                 and
                 increased
                 wisedome
                 ,
                 aboue
                 all
                 them
                 that
                 haue
                 beene
                 before
                 mee
                 ,
                 in
                 
                   the
                   Court
                   and
                   Vniuersitie
                   of
                
                 Ierusalem
                 ,
                 
                 and
                 mine
                 heart
                 hath
                 seene
                 much
                 wisedome
                 and
                 knowledge
                 :
                 for
                 (
                 
                   when
                   J
                   was
                   at
                   the
                   wildest
                
                 )
                 my
                 wisedome
                 remained
                 with
                 mee
                 :
                 
                 Then
                 I
                 sawe
                 ,
                 inindeede
                 ,
                 that
                 there
                 is
                 profit
                 in
                 wisedome
                 more
                 then
                 in
                 folly
                 ;
                 as
                 the
                 light
                 is
                 more
                 excellent
                 then
                 darkenesse
                 ;
                 
                 For
                 the
                 wisemans
                 eyes
                 are
                 in
                 his
                 head
                 ,
                 but
                 the
                 foole
                 walketh
                 in
                 darkenesse
                 :
                 but
                 yet
                 ,
                 I
                 knowe
                 that
                 the
                 same
                 
                 condition
                 falleth
                 to
                 them
                 all
                 :
                 Then
                 I
                 thought
                 in
                 mine
                 heart
                 ;
                 
                 It
                 befalleth
                 to
                 mee
                 as
                 it
                 befalleth
                 to
                 the
                 foole
                 ;
                 why
                 therefore
                 doe
                 I
                 labour
                 to
                 be
                 more
                 wise
                 ?
                 For
                 ,
                 
                 what
                 hath
                 the
                 Wise-man
                 more
                 then
                 the
                 foole
                 ?
                 There
                 shall
                 bee
                 no
                 remembraunce
                 of
                 the
                 wise
                 ,
                 
                 nor
                 of
                 the
                 foole
                 for
                 euer
                 :
                 for
                 that
                 that
                 now
                 is
                 ,
                 in
                 the
                 dayes
                 to
                 come
                 shall
                 bee
                 forgotten
                 ;
                 and
                 how
                 dieth
                 the
                 Wise-man
                 ?
                 as
                 dooth
                 the
                 foole
                 :
                 
                   Besides
                   the
                   imperfection
                   of
                   the
                   best
                   knowledge
                
                 ;
                 
                 for
                 the
                 eye
                 is
                 not
                 satisfide
                 with
                 seeing
                 ,
                 nor
                 the
                 eare
                 filled
                 with
                 hearing
                 :
                 I
                 thought
                 I
                 wil
                 be
                 wise
                 :
                 
                 but
                 it
                 went
                 farre
                 from
                 mee
                 ;
                 it
                 is
                 farre
                 off
                 ▪
                 what
                 may
                 it
                 bee
                 ?
                 and
                 it
                 is
                 a
                 profound
                 deepeness
                 ,
                 
                 who
                 can
                 find
                 it
                 ?
                 
                   yea
                   ,
                   so
                   farre
                   is
                   it
                   from
                   giuing
                   contentment
                   ,
                   that
                
                 in
                 the
                 multitude
                 of
                 wisdō
                 is
                 much
                 griefe
                 ,
                 
                 and
                 hee
                 that
                 increaseth
                 knowledge
                 ,
                 increaseth
                 sorrowe
                 .
              
               
                 
                   Lastly
                   ,
                   not
                   in
                   any
                   humane
                   thing
                   :
                   for
                
                 I
                 haue
                 considered
                 all
                 the
                 workes
                 that
                 are
                 done
                 vnder
                 the
                 sunne
                 ;
                 
                 and
                 behold
                 ,
                 all
                 is
                 vanity
                 &
                 vexation
                 of
                 spirit
                 .
              
            
             
               
                 §.
                 6.
                 
                 Wherein
                 Felicity
                 is
                 .i.
                 
                 In
                 approuing
                 our selues
                 to
                 GOD.
                 From
                 hence
                 
                   
                     Life
                     ,
                  
                   
                     Blessing
                     
                       
                         Fauour
                         ,
                      
                       
                         Ioy
                         ,
                      
                       
                         Preseruation
                         ,
                      
                       
                         Prosperity
                         ,
                      
                       
                         Long
                         life
                         ,
                         &c.
                         
                      
                    
                  
                
              
               
                 
                   WHerein
                   then
                   doth
                   it
                   consist
                
                 ?
                 
                 Let
                 vs
                 heare
                 the
                 end
                 of
                 all
                 ;
                 Feare
                 God
                 ,
                 and
                 keep
                 his
                 Commandements
                 ;
                 for
                 this
                 
                 is
                 the
                 whole
                 of
                 Man
                 ,
                 the
                 whole
                 
                   dutie
                   ,
                   the
                
                 whole
                 
                   scope
                   ,
                   the
                
                 whole
                 happinesse
                 ;
                 
                 for
                 Life
                 is
                 in
                 the
                 waie
                 of
                 righteousnesse
                 ,
                 and
                 in
                 that
                 path
                 there
                 is
                 no
                 death
                 ;
                 
                   and
                   attending
                   thereon
                
                 ,
                 
                 all
                 Blessings
                 are
                 vpon
                 the
                 head
                 of
                 the
                 righteous
                 .
                 
                   Wouldst
                   thou
                   haue
                   fauour
                
                 ?
                 
                 A
                 good
                 man
                 getteth
                 fauour
                 of
                 the
                 Lord
                 :
                 Joy
                 ?
                 
                 The
                 righteous
                 shall
                 sing
                 &
                 reioice
                 ;
                 
                 and
                 surely
                 to
                 a
                 man
                 that
                 is
                 good
                 in
                 his
                 sight
                 ,
                 God
                 giueth
                 wisedome
                 and
                 knowledge
                 and
                 ioie
                 ;
                 
                 
                   so
                   that
                
                 the
                 light
                 of
                 the
                 righteous
                 reioyceth
                 ,
                 but
                 the
                 candle
                 of
                 the
                 wicked
                 shall
                 be
                 put
                 out
                 :
                 
                   Preseruation
                   and
                   deliuerance
                
                 ?
                 Lo
                 ,
                 
                 the
                 righteous
                 is
                 as
                 an
                 euerlasting
                 foundation
                 ;
                 
                 for
                 the
                 waie
                 of
                 the
                 Lord
                 is
                 strength
                 to
                 the
                 vpright
                 
                 man
                 ,
                 
                 
                   so
                   as
                
                 the
                 righteous
                 shall
                 neuer
                 be
                 remoued
                 ;
                 
                   and
                   if
                   hee
                   be
                   in
                   trouble
                   ,
                
                 
                 Riches
                 auaile
                 not
                 in
                 the
                 daie
                 of
                 wrath
                 ,
                 but
                 righteousnesse
                 deliuereth
                 from
                 death
                 ;
                 
                 so
                 the
                 righteous
                 shall
                 come
                 out
                 of
                 aduersitie
                 ,
                 and
                 escape
                 out
                 of
                 trouble
                 ,
                 
                 and
                 the
                 wicked
                 shall
                 come
                 in
                 his
                 stead
                 :
                 
                   thus
                   euery
                   way
                
                 Righteousnes
                 preserueth
                 the
                 vpright
                 in
                 heart
                 ;
                 
                 
                   Prosperitie
                   and
                   wealth
                
                 ?
                 
                 The
                 house
                 of
                 the
                 righteous
                 shall
                 haue
                 much
                 treasure
                 ,
                 and
                 his
                 Tabernacle
                 shall
                 florish
                 .
                 
                 
                   Long
                   life
                
                 ?
                 
                 The
                 feare
                 of
                 the
                 Lord
                 increaseth
                 the
                 daies
                 ;
                 
                   &
                   not
                   onely
                   himselfe
                
                 ,
                 
                 but
                 his
                 house
                 shall
                 stand
                 ;
                 And
                 though
                 a
                 sinner
                 do
                 euill
                 an
                 hundred
                 times
                 ,
                 and
                 God
                 prolong
                 his
                 daies
                 ,
                 yet
                 know
                 I
                 that
                 it
                 
                 shall
                 be
                 well
                 to
                 them
                 that
                 feare
                 the
                 Lord
                 ,
                 &
                 do
                 reuerēce
                 before
                 him
                 ;
                 
                   and
                   lastly
                   ,
                   whatsoeuer
                   good
                
                 ?
                 
                 God
                 will
                 grant
                 the
                 desire
                 of
                 the
                 righteous
                 ,
                 
                 and
                 hee
                 that
                 keepeth
                 the
                 lawe
                 is
                 blessed
                 .
              
            
             
               
                 §.
                 7.
                 
                 In
                 the
                 estate
                 of
                 wickedness
                 
                   
                     our
                     good
                     things
                     are
                     accursed
                     
                       
                         Wealth
                         ,
                      
                       
                         Life
                         ,
                      
                       
                         Fame
                         ,
                      
                       
                         Deuotiōs
                         ;
                         
                           
                             Prayers
                             ,
                          
                           
                             Sacrifices
                          
                        
                      
                    
                  
                   
                     Euill
                     inflicted
                     ;
                     of
                     
                       
                         Losse
                         ,
                      
                       
                         Paine
                         ;
                         
                           
                             Affliction
                             ,
                          
                           
                             Death
                             ,
                          
                           
                             Damnatiō
                             .
                          
                        
                      
                    
                  
                
              
               
                 
                   COntrarily
                   ,
                   ther
                   is
                   perfect
                   misery
                   in
                   wickedness
                   .
                   Looke
                   on
                   all
                   that
                   might
                   seem
                   good
                   in
                   this
                   estate
                   ;
                   welth
                   .
                
                 
                 The
                 tresures
                 of
                 the
                 wicked
                 profit
                 nothing
                 ;
                 the
                 L.
                 will
                 not
                 famish
                 the
                 soule
                 of
                 the
                 righteous
                 ,
                 
                 but
                 he
                 either
                 casteth
                 away
                 the
                 substance
                 
                 of
                 the
                 wicked
                 ,
                 
                   so
                   that
                
                 the
                 belly
                 of
                 the
                 wicked
                 shall
                 want
                 ,
                 
                 
                   or
                   els
                   imploieth
                   it
                   to
                   the
                   good
                   of
                   his
                
                 :
                 for
                 the
                 wicked
                 shal
                 be
                 a
                 ransome
                 for
                 the
                 iust
                 ;
                 
                 
                 &
                 to
                 the
                 sinner
                 God
                 giueth
                 paine
                 to
                 gather
                 ,
                 and
                 to
                 heap
                 ,
                 to
                 giue
                 to
                 him
                 that
                 is
                 good
                 before
                 God.
                 
                 
                   The
                   wicked
                   man
                   may
                   be
                   rich
                   :
                   but
                   how
                   ?
                
                 The
                 reuenues
                 of
                 the
                 wicked
                 is
                 trouble
                 .
                 
                 Life
                 ;
                 The
                 yeares
                 of
                 the
                 wicked
                 shall
                 bee
                 diminished
                 :
                 As
                 the
                 whirlewinde
                 passeth
                 ,
                 
                 so
                 is
                 the
                 wicked
                 no
                 more
                 ;
                 
                 for
                 God
                 ouerthroweth
                 the
                 wicked
                 ,
                 and
                 they
                 are
                 not
                 .
                 
                   Whatsoeuer
                   therefore
                   their
                   hope
                   be
                
                 ,
                 
                 the
                 wicked
                 shall
                 be
                 cut
                 off
                 from
                 the
                 earth
                 ,
                 &
                 the
                 transgressors
                 shall
                 be
                 rooted
                 out
                 ;
                 
                 It
                 shall
                 not
                 be
                 well
                 to
                 the
                 wicked
                 ,
                 
                 neither
                 shall
                 he
                 prolōg
                 his
                 daies
                 ;
                 he
                 shall
                 be
                 like
                 to
                 a
                 shadow
                 ,
                 because
                 he
                 feared
                 not
                 God
                 ;
                 yea
                 ,
                 
                 
                   the
                   very
                
                 house
                 of
                 the
                 wicked
                 shall
                 bee
                 destroyed
                 .
                 Fame
                 .
                 
                 Whereas
                 the
                 memoriall
                 of
                 the
                 iust
                 shall
                 be
                 blessed
                 ,
                 the
                 name
                 of
                 the
                 wicked
                 shall
                 rot
                 :
                 
                   yea
                   looke
                   vpon
                   his
                   best
                   indeauours
                   ;
                   His
                   Prayers
                   .
                
                 
                 The
                 Lord
                 is
                 farre
                 off
                 from
                 the
                 wicked
                 ,
                 but
                 heareth
                 the
                 prayer
                 of
                 the
                 righteous
                 :
                 
                 
                   farre
                   off
                   from
                   accepting
                   for
                
                 Hee
                 that
                 turneth
                 away
                 his
                 eare
                 from
                 hearing
                 the
                 lawe
                 ,
                 euen
                 his
                 prayer
                 shall
                 bee
                 abhominable
                 ;
                 
                 His
                 sacrifice
                 (
                 
                   tho
                   well
                   intended
                
                 )
                 as
                 al
                 the
                 rest
                 of
                 his
                 wayes
                 ,
                 
                 is
                 
                   no
                   better
                   then
                
                 abhomination
                 to
                 the
                 Lord
                 ;
                 
                 how
                 much
                 more
                 when
                 hee
                 brings
                 it
                 with
                 a
                 
                 wicked
                 minde
                 ?
                 
                   And
                   as
                   no
                   good
                   ,
                   so
                   much
                   euill
                   ;
                   whether
                   of
                   losse
                
                 :
                 The
                 way
                 of
                 the
                 wicked
                 will
                 deceiue
                 them
                 ;
                 
                 
                 their
                 hope
                 shall
                 perish
                 ,
                 especially
                 when
                 they
                 dy
                 ;
                 their
                 candle
                 shall
                 be
                 put
                 out
                 ,
                 
                 their
                 works
                 shall
                 proue
                 deceitful
                 ;
                 
                 
                   Or
                   of
                   paine
                   ;
                   for
                
                 the
                 excellent
                 that
                 formed
                 all
                 things
                 ,
                 
                 rewardeth
                 the
                 foole
                 ,
                 and
                 the
                 Transgressour
                 ;
                 
                   and
                   hee
                   hath
                   appointed
                
                 ,
                 
                 that
                 Affliction
                 should
                 follow
                 sinners
                 :
                 
                   Follow
                   ?
                   yea
                   ouertake
                   them
                
                 ;
                 
                 His
                 own
                 iniquity
                 shall
                 take
                 the
                 wicked
                 himself
                 ,
                 
                 and
                 couer
                 his
                 mouth
                 ;
                 and
                 hee
                 shall
                 be
                 holden
                 with
                 the
                 coardes
                 of
                 his
                 own
                 sinne
                 :
                 
                 euen
                 in
                 the
                 transgression
                 of
                 the
                 euill
                 man
                 is
                 his
                 snare
                 ;
                 so
                 the
                 wicked
                 shall
                 fall
                 in
                 his
                 own
                 wickednes
                 :
                 
                 
                   for
                   of
                   it
                   own
                   selfe
                
                 ,
                 Iniquitie
                 
                 ouerthroweth
                 the
                 sinner
                 :
                 
                 
                   But
                   besides
                   that
                
                 ,
                 
                 the
                 curse
                 of
                 the
                 Lord
                 is
                 in
                 the
                 house
                 of
                 the
                 wicked
                 :
                 tho
                 hand
                 ioyne
                 in
                 hand
                 ,
                 
                 he
                 shall
                 not
                 be
                 vnpunished
                 :
                 beholde
                 ,
                 
                 the
                 Righteous
                 shall
                 bee
                 payde
                 vppon
                 earth
                 ,
                 how
                 much
                 more
                 the
                 vvicked
                 and
                 the
                 sinner
                 ?
                 
                 That
                 then
                 vvhich
                 the
                 wicked
                 man
                 feareth
                 shall
                 come
                 vppon
                 him
                 ;
                 
                   both
                   ,
                   Death
                
                 ;
                 
                 Hee
                 shall
                 die
                 for
                 default
                 of
                 instruction
                 ,
                 
                   and
                   that
                   by
                   his
                   owne
                   hands
                   :
                   for
                   ,
                
                 
                 by
                 following
                 euill
                 hee
                 seeks
                 his
                 ovvne
                 death
                 ;
                 
                   and
                   after
                   that
                   damnation
                
                 ;
                 
                 The
                 vvicked
                 shall
                 bee
                 cast
                 awaie
                 for
                 his
                 malice
                 :
                 Hell
                 and
                 destruction
                 are
                 before
                 the
                 LORD
                 ;
                 
                 
                 and
                 a
                 man
                 of
                 vvicked
                 imaginations
                 vvill
                 hee
                 
                 condemn
                 ;
                 
                   so
                   both
                   in
                   life
                   ,
                   in
                   death
                   ,
                   after
                   it
                   ,
                
                 
                 
                   nothing
                   but
                
                 Terror
                 shall
                 be
                 for
                 the
                 workers
                 of
                 iniquitie
                 :
                 
                   where
                   contrarily
                
                 ,
                 
                 The
                 feare
                 of
                 the
                 Lord
                 leadeth
                 to
                 life
                 ,
                 and
                 hee
                 that
                 is
                 filled
                 therewith
                 shall
                 contontinue
                 ,
                 and
                 shall
                 not
                 be
                 visited
                 with
                 euill
                 .
              
            
          
           
             
             
               SALOMONS
               ETHICKES
               .
               THE
               second
               BOOKE
               .
               PRVDENCE
               .
            
             
               
                 §.
                 1.
                 
                 Of
                 Vertue
                 in
                 cōmon
                 :
                 
                   
                     Wherein
                     it
                     consisteth
                     .
                  
                   
                     Whereby
                     it
                     is
                     ruled
                     ,
                     and
                     directed
                     .
                  
                
              
               
                 
                   VErtue
                   consistes
                   in
                   the
                   mean
                   ;
                   vice
                   in
                   extreams
                   .
                
                 
                 Let
                 thy
                 wayes
                 bee
                 ordered
                 aright
                 ;
                 
                 Turne
                 not
                 to
                 the
                 right
                 hand
                 ,
                 nor
                 to
                 the
                 left
                 ,
                 but
                 remoue
                 thy
                 foote
                 from
                 euill
                 ;
                 
                   The
                   rule
                   whereof
                   is
                   Gods
                   
                   Lawe
                
                 :
                 
                 for
                 the
                 commandement
                 is
                 a
                 lantern
                 ,
                 and
                 instruction
                 a
                 light
                 ;
                 and
                 euery
                 word
                 of
                 God
                 is
                 pure
                 .
                 
                 My
                 son
                 ,
                 
                 hearken
                 to
                 my
                 words
                 ;
                 incline
                 thine
                 eare
                 to
                 my
                 sayings
                 ;
                 Let
                 them
                 not
                 depart
                 from
                 thine
                 eies
                 ;
                 
                 but
                 keepe
                 them
                 in
                 the
                 midst
                 of
                 thine
                 heart
                 .
                 
                 For
                 ,
                 they
                 are
                 life
                 vnto
                 those
                 that
                 finde
                 them
                 ,
                 and
                 health
                 vnto
                 all
                 their
                 flesh
                 .
                 
                 Keepe
                 my
                 commandements
                 and
                 thou
                 shalt
                 liue
                 ,
                 and
                 mine
                 Instruction
                 as
                 the
                 apple
                 of
                 thine
                 eye
                 :
                 Binde
                 them
                 vpon
                 thy
                 fingers
                 ,
                 
                 &
                 write
                 them
                 vppon
                 the
                 Table
                 of
                 thine
                 heart
                 .
              
               
               
                 All
                 Vertue
                 is
                 eyther
                 
                   
                     Prudence
                     ,
                  
                   
                     Iustice
                     ,
                  
                   
                     Temperance
                     ,
                  
                   
                     Fortitude
                     .
                  
                
              
               
                 1.
                 
                 Of
                 Prudence
                 :
                 which
                 comprehends
                 
                   
                     Wisdome
                     ,
                  
                   
                     Prouidence
                     ,
                  
                   
                     Discretion
                     .
                  
                
              
            
             
               
                 §.
                 2.
                 
                 Of
                 wisdome
                 ;
                 the
                 
                   
                     Description
                     ,
                  
                   
                     Effectes
                     .
                     It
                     procures
                     
                       
                         Knovvledge
                         :
                         
                           
                             safety
                             
                               
                                 from
                                 sinne
                                 ,
                              
                               
                                 from
                                 iudgemēt
                                 .
                              
                            
                          
                           
                             good
                             direction
                             
                               
                                 for
                                 actions
                                 ,
                              
                               
                                 for
                                 words
                                 .
                              
                            
                          
                        
                      
                       
                         Wealth
                         ,
                         Honor
                         ,
                         Life
                         .
                      
                    
                  
                
              
               
                 THe
                 prudent
                 man
                 is
                 he
                 ,
                 whose
                 eyes
                 are
                 in
                 his
                 head
                 
                   to
                   see
                   all
                   ihings
                   ,
                   and
                   to
                   foresee
                
                 ;
                 
                 and
                 whose
                 heart
                 is
                 at
                 his
                 right
                 hand
                 
                   to
                   doe
                   all
                   dextrouslie
                   ,
                   and
                   with
                   iudgement
                   .
                
                 
                 
                 VVisedome
                 dwelles
                 with
                 Prudence
                 
                 and
                 findeth
                 forth
                 knowledge
                 ,
                 and
                 counsels
                 .
                 
                   And
                   to
                   describe
                   it
                
                 :
                 
                 The
                 wisedome
                 of
                 the
                 Prudēt
                 is
                 to
                 vnderstand
                 his
                 way
                 ;
                 
                   his
                   owne
                
                 ;
                 
                 If
                 thou
                 bee
                 wise
                 ,
                 thou
                 shalt
                 be
                 wise
                 for
                 thy selfe
                 :
                 
                   An
                   excellent
                   vertue
                
                 .
                 
                 for
                 Blessed
                 is
                 the
                 man
                 that
                 findeth
                 wisedome
                 ,
                 and
                 getteth
                 vnderstandinge
                 :
                 
                 The
                 merchandise
                 thereof
                 is
                 better
                 then
                 the
                 merchandise
                 of
                 siluer
                 ,
                 
                 and
                 the
                 gaine
                 thereof
                 is
                 better
                 then
                 golde
                 :
                 
                 It
                 is
                 more
                 precious
                 then
                 pearles
                 ,
                 and
                 all
                 the
                 things
                 that
                 thou
                 canst
                 desire
                 are
                 not
                 to
                 bee
                 compared
                 to
                 her
                 .
                 
                 Length
                 of
                 dayes
                 are
                 in
                 her
                 right
                 hand
                 ;
                 and
                 in
                 her
                 left
                 hand
                 riches
                 and
                 glory
                 :
                 
                 Her
                 wayes
                 are
                 wayes
                 of
                 pleasure
                 ,
                 and
                 all
                 her
                 pathes
                 prosperitie
                 :
                 
                 Shee
                 is
                 a
                 tree
                 of
                 life
                 to
                 them
                 that
                 laie
                 holde
                 on
                 her
                 ,
                 
                 and
                 blessed
                 is
                 he
                 that
                 receiueth
                 her
                 .
                 
                   The
                   fruites
                   of
                   it
                   are
                   singular
                   :
                   for
                   ,
                   first
                   ,
                
                 A
                 wise
                 heart
                 doth
                 
                   not
                   only
                   seeke
                   ,
                   but
                
                 get
                 knowledge
                 ,
                 
                 without
                 which
                 the
                 minde
                 is
                 not
                 good
                 ;
                 
                 &
                 the
                 eare
                 of
                 the
                 wise
                 ,
                 learning
                 ;
                 
                 
                   and
                   not
                   get
                   it
                   onely
                
                 but
                 lay
                 it
                 vp
                 ,
                 
                 
                   and
                   not
                   so
                   onely
                   but
                
                 workes
                 by
                 it
                 ;
                 
                   and
                   yet
                   more
                
                 ,
                 is
                 crowned
                 with
                 it
                 .
                 
                 
                   Besides
                   knowledge
                   ,
                   heere
                   is
                   safety
                   .
                
                 
                 When
                 wisdome
                 entreth
                 into
                 thy
                 heart
                 ,
                 and
                 knowledge
                 delighteth
                 thy
                 soule
                 ,
                 then
                 shall
                 counsell
                 preserue
                 thee
                 ,
                 
                 and
                 vnderstanding
                 shall
                 keep
                 thee
                 :
                 
                 and
                 deliuer
                 thee
                 from
                 the
                 euil
                 way
                 ,
                 and
                 from
                 the
                 man
                 that
                 speaketh
                 froward
                 things
                 ,
                 
                 and
                 from
                 them
                 that
                 
                 leaue
                 the
                 wayes
                 of
                 righteousnesse
                 ,
                 to
                 walke
                 in
                 the
                 wayes
                 of
                 darkenesse
                 :
                 
                   and
                   as
                   from
                   sinne
                   ,
                   so
                   from
                   iudgement
                   .
                
                 
                 The
                 way
                 of
                 life
                 is
                 on
                 hy
                 to
                 the
                 Prudent
                 ,
                 to
                 avoid
                 from
                 hell
                 beneath
                 .
                 
                   Thirdly
                   ,
                   good
                   direction
                
                 .
                 
                 1.
                 
                 
                   For
                   actions
                
                 ;
                 Wisdom
                 causeth
                 to
                 walke
                 in
                 the
                 waie
                 of
                 righteousnes
                 ,
                 and
                 in
                 the
                 mids
                 of
                 the
                 paths
                 of
                 iudgement
                 :
                 2.
                 
                 
                   For
                   words
                
                 ,
                 
                 The
                 hart
                 of
                 the
                 wise
                 guideth
                 his
                 mouth
                 wisely
                 ,
                 and
                 addeth
                 doctrine
                 to
                 his
                 lips
                 ;
                 
                   So
                   that
                
                 the
                 words
                 of
                 the
                 mouth
                 of
                 a
                 wise
                 man
                 haue
                 grace
                 :
                 
                 
                   yea
                   ,
                   he
                   receiues
                   grace
                   from
                   others
                   .
                   Either
                
                 Instruct
                 ,
                 or
                 reprooue
                 the
                 Prudent
                 ,
                 
                 and
                 he
                 wil
                 vnderstand
                 knowledge
                 .
                 
                   Not
                   to
                   speake
                   of
                   wealth
                
                 ;
                 
                 shee
                 causeth
                 them
                 that
                 loue
                 hir
                 to
                 inherit
                 substance
                 ,
                 
                 and
                 filleth
                 their
                 treasures
                 :
                 
                   she
                   giueth
                   not
                   onely
                   honor
                   :
                   for
                
                 the
                 wisdome
                 of
                 a
                 man
                 doth
                 make
                 his
                 face
                 to
                 shine
                 ,
                 
                 &
                 the
                 wiseman
                 shal
                 inherit
                 glory
                 ;
                 
                   but
                   life
                
                 :
                 
                 Vnderstanding
                 is
                 a
                 wel-spring
                 of
                 life
                 to
                 him
                 that
                 hath
                 it
                 ;
                 and
                 he
                 that
                 findeth
                 me
                 
                   (
                   sayth
                   wisdome
                
                 )
                 findeth
                 life
                 ,
                 
                 and
                 shall
                 obtaine
                 fauour
                 of
                 the
                 Lord.
                 Wherfore
                 Get
                 wisdom
                 ;
                 
                 get
                 vnderstanding
                 ;
                 forget
                 not
                 ,
                 neither
                 decline
                 from
                 the
                 words
                 of
                 my
                 mouth
                 .
                 Forsake
                 her
                 not
                 ,
                 
                 and
                 she
                 shall
                 keep
                 thee
                 ;
                 loue
                 her
                 ,
                 &
                 she
                 shall
                 preserue
                 thee
                 .
                 Wisdom
                 is
                 the
                 beginning
                 ;
                 
                 get
                 wisedome
                 therfore
                 ,
                 &
                 aboue
                 all
                 possessions
                 get
                 vnderstanding
                 :
                 
                 Exalt
                 her
                 and
                 shee
                 shall
                 exalt
                 thee
                 :
                 Shee
                 shall
                 bring
                 thee
                 vnto
                 honour
                 ,
                 if
                 thou
                 
                 embrace
                 her
                 :
                 
                 shee
                 shall
                 giue
                 a
                 goodly
                 ornament
                 to
                 thine
                 head
                 ;
                 yea
                 ,
                 she
                 shall
                 giue
                 thee
                 a
                 crowne
                 of
                 glorie
                 :
              
            
             
               
                 §.
                 3.
                 
                 Of
                 Prouidence
                 
                   
                     What
                     shee
                     is
                     ,
                  
                   
                     What
                     her
                     obiects
                     ,
                  
                   
                     What
                     her
                     effectes
                     ,
                  
                
              
               
                 
                 
                   PRouidence
                   is
                   that
                
                 wherby
                 the
                 heart
                 of
                 the
                 wise
                 fore-knoweth
                 the
                 time
                 ,
                 and
                 iudgement
                 ;
                 
                   the
                   time
                   when
                   it
                   will
                   be
                
                 ;
                 the
                 iudgemēt
                 
                   how
                   it
                   will
                   bee
                   done
                
                 :
                 
                 both
                 which
                 are
                 appointed
                 to
                 euery
                 purpose
                 vnder
                 heauen
                 :
                 
                   Not
                   that
                   man
                   can
                   fore-see
                   all
                   future
                   things
                
                 :
                 No
                 ,
                 he
                 knoweth
                 not
                 that
                 ,
                 
                 that
                 shall
                 be
                 ;
                 For
                 who
                 can
                 tel
                 him
                 when
                 it
                 shal
                 be
                 ?
                 
                   not
                   so
                   much
                   as
                   cōcerning
                   himselfe
                   .
                
                 
                 Neither
                 doth
                 man
                 knowe
                 his
                 time
                 ,
                 but
                 as
                 the
                 fishes
                 are
                 taken
                 
                 with
                 an
                 euill
                 net
                 ,
                 and
                 as
                 the
                 birdes
                 which
                 are
                 caught
                 in
                 the
                 snare
                 ;
                 so
                 are
                 the
                 children
                 of
                 men
                 snared
                 in
                 the
                 euill
                 time
                 ,
                 when
                 it
                 falleth
                 on
                 them
                 suddenly
                 ;
                 yea
                 ,
                 
                 the
                 steps
                 of
                 a
                 man
                 are
                 ruled
                 by
                 the
                 Lord
                 ;
                 how
                 should
                 a
                 man
                 thē
                 vnderstand
                 his
                 owne
                 way
                 ?
                 
                   but
                   ,
                   sometimes
                   hee
                   may
                
                 :
                 The
                 prudent
                 man
                 seeth
                 the
                 plague
                 afarre
                 off
                 ,
                 
                 and
                 fleeth
                 ;
                 
                   and
                   as
                   for
                   good
                   things
                
                 ,
                 
                 With
                 the
                 Pismire
                 hee
                 prouideth
                 his
                 meat
                 in
                 summer
                 ;
                 
                   working
                   still
                   according
                   to
                   fore-knowledge
                   ;
                   yet
                   not
                   too
                   strictly
                   ,
                   and
                   fearefully
                
                 ;
                 
                 for
                 he
                 that
                 obserueth
                 the
                 wind
                 shall
                 not
                 sowe
                 ,
                 and
                 he
                 that
                 regardeth
                 the
                 cloudes
                 shall
                 not
                 reape
                 .
              
            
             
               
               
                 §.
                 4.
                 
                 Of
                 Discretion
                 :
                 
                   
                     what
                     it
                     is
                     ,
                  
                   
                     what
                     it
                     worketh
                     
                       
                         for
                         our
                         acts
                      
                       
                         for
                         our
                         speeches
                         .
                      
                    
                  
                
              
               
                 
                 
                   DJscretion
                   is
                   that
                   whereby
                
                 a
                 man
                 is
                 wise
                 in
                 his
                 businesses
                 ,
                 
                   and
                   whereby
                
                 the
                 heart
                 of
                 the
                 wise
                 guideth
                 his
                 mouth
                 wisely
                 ,
                 
                 &
                 addeth
                 doctrine
                 to
                 his
                 lips
                 .
                 
                   For
                   actions
                
                 :
                 
                 The
                 Prudent
                 wil
                 consider
                 his
                 steps
                 ,
                 
                   and
                   make
                   choice
                   of
                   times
                   :
                   for
                   ,
                
                 
                 To
                 all
                 things
                 there
                 is
                 an
                 appointed
                 time
                 ;
                 and
                 a
                 time
                 for
                 euery
                 purpose
                 vnder
                 heauen
                 ;
                 a
                 time
                 to
                 plant
                 ,
                 
                 &
                 a
                 time
                 to
                 pluck
                 vp
                 that
                 which
                 is
                 planted
                 ;
                 a
                 time
                 to
                 slay
                 ,
                 
                 and
                 a
                 time
                 to
                 heale
                 ,
                 &c.
                 
                 A
                 time
                 of
                 warre
                 and
                 a
                 time
                 of
                 peace
                 :
                 
                   From
                   hence
                   it
                   is
                   that
                
                 the
                 wise
                 man
                 is
                 strong
                 ,
                 
                 
                   and
                   rich
                
                 ;
                 for
                 
                 by
                 knowledge
                 shall
                 the
                 Chambers
                 be
                 fild
                 with
                 precious
                 things
                 
                   which
                   he
                   knows
                   how
                   to
                   employ
                   wel
                
                 :
                 
                 The
                 crown
                 of
                 the
                 wise
                 is
                 their
                 riches
                 ;
                 
                   from
                   hence
                   ,
                   that
                
                 his
                 good
                 vnderstanding
                 maketh
                 him
                 acceptable
                 
                   to
                   others
                   .
                   For
                   speeches
                
                 ,
                 
                 
                 The
                 tongue
                 of
                 the
                 wise
                 vseth
                 knowledge
                 aright
                 ,
                 
                 &
                 in
                 the
                 lips
                 of
                 him
                 that
                 hath
                 vnderstanding
                 wisdome
                 is
                 found
                 ;
                 
                 &
                 his
                 words
                 haue
                 grace
                 ,
                 both1
                 
                   for
                   the
                   seasonablenes
                
                 ,
                 
                 A
                 word
                 spokē
                 in
                 his
                 place
                 is
                 like
                 apples
                 of
                 Gold
                 with
                 pictures
                 of
                 siluer
                 ,
                 
                 &
                 how
                 good
                 is
                 a
                 word
                 in
                 due
                 seasō
                 !
                 2
                 
                   for
                   the
                   worth
                   of
                   them
                
                 ,
                 
                 The
                 lips
                 of
                 knowledge
                 are
                 a
                 precios
                 iewel
                 ;
                 lastly
                 ,
                 
                 
                   for
                   their
                   vse
                
                 :
                 the
                 lips
                 of
                 the
                 wise
                 shall
                 preserv
                 them
                 ,
                 &
                 their
                 toung
                 is
                 helth
                 ,
                 
                 
                 
                   and
                   with
                   health
                
                 pleasure
                 ;
                 
                 Fayre
                 wordes
                 are
                 as
                 an
                 hony-combe
                 ;
                 sweetnesse
                 to
                 the
                 soule
                 ;
                 &
                 health
                 to
                 the
                 bones
                 .
              
            
             
               
                 §.
                 5.
                 
                 The
                 extreames
                 
                   
                     Ouer-wise
                     ,
                  
                   
                     Foolish
                     
                       
                         VVho
                         hee
                         is
                         :
                         what
                         kinds
                         there
                         bee
                         of
                         Fooles
                         ;
                         
                           
                             the
                             meer
                             foole
                             :
                          
                           
                             the
                             rash
                             foole
                             :
                          
                           
                             the
                             wicked
                             fool
                             .
                          
                        
                      
                       
                         VVhat
                         successe
                         .
                      
                    
                  
                
              
               
                 
                   HEre
                   are
                   two
                   extreams
                   :
                   On
                   the
                   right
                   hand
                
                 ;
                 
                 Make
                 not
                 thy self
                 ouer-wise
                 ,
                 wherfore
                 shouldst
                 thou
                 be
                 desolate
                 ?
                 
                   on
                   the
                   left
                
                 :
                 Neither
                 be
                 foolish
                 ;
                 
                 why
                 shouldst
                 thou
                 perish
                 ,
                 
                 not
                 in
                 thy
                 time
                 ?
                 The
                 fool
                 
                   is
                   that
                   man
                
                 that
                 wandreth
                 out
                 of
                 the
                 waie
                 of
                 wisdom
                 ,
                 which
                 hath
                 none
                 hart
                 ,
                 
                 
                   that
                   is
                
                 ,
                 is
                 destitute
                 of
                 vnderstanding
                 ,
                 
                 
                   either
                   to
                   conceiue
                   ,
                   or
                   to
                   do
                   as
                   he
                   ought
                   :
                   Of
                   which
                   sort
                   
                   is
                   ,
                
                 1.
                 
                 
                   The
                   meere
                   foole
                
                 ;
                 That
                 foole
                 who
                 when
                 he
                 goeth
                 by
                 the
                 waie
                 ,
                 his
                 heart
                 fayleth
                 ;
                 
                 whose
                 folly
                 is
                 foolishnesse
                 ,
                 in
                 whose
                 hand
                 there
                 is
                 a
                 price
                 
                   in
                   vaine
                
                 to
                 get
                 wisdom
                 ,
                 
                 which
                 is
                 too
                 high
                 for
                 him
                 
                   to
                   atain
                
                 :
                 
                 lastly
                 ,
                 In
                 whom
                 are
                 not
                 the
                 lips
                 of
                 knowledge
                 .
                 2.
                 
                 
                   The
                   rash
                   foole
                
                 ,
                 
                 that
                 is
                 hastie
                 in
                 his
                 matters
                 ,
                 
                 
                 that
                 povvreth
                 out
                 all
                 his
                 minde
                 
                   at
                   once
                
                 ;
                 which
                 the
                 wise
                 man
                 keepes
                 in
                 ,
                 till
                 afterwarde
                 ;
                 
                 that
                 hasteth
                 with
                 his
                 feet
                 
                   and
                   therfore
                   sinneth
                
                 .
                 
                 There
                 is
                 more
                 hope
                 of
                 
                   the
                   other
                
                 foole
                 then
                 of
                 him
                 .
                 3.
                 
                 
                   The
                   wicked
                   foole
                
                 :
                 
                 That
                 despiseth
                 wisedome
                 and
                 instruction
                 ,
                 
                 that
                 maketh
                 a
                 mock
                 of
                 sinne
                 ;
                 
                 to
                 whom
                 it
                 is
                 an
                 abhomination
                 to
                 depart
                 from
                 euill
                 ;
                 to
                 whom
                 foolishnesse
                 is
                 ioy
                 ,
                 
                 
                 yea
                 ,
                 
                 it
                 is
                 his
                 pastime
                 to
                 doe
                 wickedly
                 ,
                 
                 
                   and
                   his
                   practice
                
                 to
                 spread
                 abroad
                 folly
                 :
                 
                   And
                   this
                   man
                   is
                   obstinate
                   in
                   his
                   courses
                
                 ;
                 
                 for
                 tho
                 thou
                 bray
                 a
                 foole
                 in
                 a
                 morter
                 among
                 wheat
                 ,
                 brayd
                 with
                 a
                 pestell
                 ,
                 yet
                 wil
                 not
                 his
                 foolishnes
                 depart
                 from
                 him
                 :
                 
                 
                   and
                   tho
                   it
                   seem
                   to
                   depart
                   ,
                   yet
                
                 as
                 a
                 dog
                 turneth
                 again
                 to
                 his
                 vomit
                 ,
                 so
                 returns
                 hee
                 to
                 his
                 foolishnes
                 .
                 
                   Spare
                   thy
                   labor
                   therfore
                
                 ,
                 speak
                 not
                 in
                 the
                 eares
                 of
                 a
                 foole
                 ,
                 
                 for
                 he
                 will
                 despise
                 the
                 wisdome
                 of
                 thy
                 words
                 .
                 
                 
                   To
                   these
                   saith
                   wisdome
                
                 ,
                 O
                 ye
                 foolish
                 ,
                 how
                 long
                 will
                 ye
                 loue
                 foolishnes
                 ,
                 and
                 the
                 scornfull
                 take
                 pleasure
                 in
                 scorning
                 ,
                 and
                 fooles
                 hate
                 knowledge
                 ?
                 Turne
                 you
                 at
                 my
                 correction
                 .
                 
                 Lo
                 ,
                 I
                 will
                 powre
                 out
                 my
                 mind
                 vnto
                 you
                 ;
                 &
                 make
                 
                 you
                 vnderstand
                 my
                 words
                 .
                 
                 Because
                 I
                 haue
                 called
                 and
                 ye
                 refused
                 ,
                 I
                 haue
                 stretched
                 out
                 my
                 hād
                 ,
                 and
                 none
                 would
                 regard
                 ;
                 But
                 ye
                 haue
                 despised
                 all
                 my
                 counsell
                 ,
                 
                 and
                 would
                 none
                 of
                 my
                 correction
                 ;
                 
                 I
                 will
                 also
                 laugh
                 at
                 your
                 destruction
                 ,
                 and
                 mocke
                 vvhen
                 your
                 feare
                 commeth
                 ;
                 
                 like
                 suddaine
                 desolation
                 ,
                 and
                 your
                 destruction
                 shall
                 come
                 like
                 a
                 whirlwinde
                 ;
                 when
                 affliction
                 ,
                 and
                 anguish
                 shall
                 come
                 vppon
                 you
                 .
                 
                 Then
                 shall
                 they
                 call
                 vppon
                 mee
                 ,
                 but
                 I
                 will
                 not
                 answere
                 :
                 they
                 shall
                 seeke
                 mee
                 early
                 ,
                 but
                 they
                 shall
                 not
                 finde
                 me
                 ;
                 
                 Because
                 they
                 hated
                 knovvledge
                 ,
                 and
                 did
                 not
                 choose
                 the
                 feare
                 of
                 the
                 Lord
                 ;
                 they
                 would
                 none
                 of
                 my
                 counsel
                 ,
                 
                 
                 but
                 despised
                 all
                 my
                 correction
                 ;
                 Therefore
                 shall
                 they
                 eate
                 of
                 the
                 fruite
                 of
                 their
                 owne
                 way
                 ,
                 
                 and
                 be
                 filled
                 vvith
                 their
                 owne
                 deuises
                 :
                 
                   and
                   what
                   is
                   that
                   fruit
                   but
                   sorrow
                
                 ?
                 Euen
                 in
                 laughing
                 their
                 heart
                 is
                 sorrowfull
                 ;
                 
                 and
                 the
                 end
                 of
                 that
                 mirth
                 is
                 heauinesse
                 :
                 and
                 like
                 the
                 noise
                 of
                 thornes
                 vnder
                 a
                 pot
                 ,
                 
                 so
                 (
                 
                   short
                   and
                   vaine
                
                 )
                 is
                 the
                 laughter
                 of
                 fools
                 :
                 
                 
                   what
                   but
                   stripes
                
                 ?
                 A
                 rod
                 shall
                 be
                 for
                 the
                 back
                 of
                 him
                 that
                 is
                 destitute
                 of
                 vnderstanding
                 :
                 
                   yea
                   ,
                   it
                   is
                   proper
                   to
                   him
                   .
                
                 To
                 the
                 horse
                 belongeth
                 a
                 whip
                 ,
                 
                 to
                 the
                 asse
                 a
                 bridle
                 ,
                 &
                 a
                 rod
                 to
                 the
                 fools
                 backe
                 :
                 
                   wherewith
                   not
                   onely
                   himselfe
                
                 shal
                 be
                 beaten
                 ,
                 
                 but
                 the
                 companion
                 of
                 fools
                 shal
                 be
                 afflicted
                 :
                 
                 
                   Lastly
                   ,
                   what
                   but
                   death
                
                 ?
                 Fooles
                 
                 shall
                 dy
                 for
                 want
                 of
                 wit
                 ,
                 
                 and
                 remain
                 in
                 the
                 congregation
                 of
                 the
                 dead
                 ;
                 
                 
                 yea
                 the
                 mouth
                 of
                 the
                 foole
                 is
                 present
                 destruction
                 ;
                 
                 and
                 The
                 lippes
                 of
                 a
                 foole
                 shall
                 deuoure
                 himselfe
                 ,
                 
                   and
                   that
                   which
                   should
                   seeme
                   to
                   preserue
                   him
                   ,
                
                 
                 Very
                 ease
                 slayeth
                 the
                 foolish
                 ,
                 and
                 the
                 prosperitie
                 of
                 fooles
                 destroyeth
                 them
                 .
              
            
          
           
             
             
             
               SALOMONS
               ETHICKES
               .
               THE
               third
               BOOKE
               .
               JVSTICE
               .
            
             
               Iustice
               gives
               to
               each
               his
               owne
               ;
               
                 
                   To
                   God
                   ,
                   Pietie
                   :
                   which
                   cōprehends
                   
                     
                       Feare
                       ,
                    
                     
                       Honour
                       and
                       respect
                       ,
                       *
                    
                     
                       Obedience
                       .
                    
                  
                
                 
                   To
                   God
                   &
                   man
                   
                     
                       Fidelitie
                       ,
                    
                     
                       Truth
                       
                         
                           in
                           words
                           ,
                        
                         
                           in
                           dealings
                           .
                        
                      
                    
                     
                       Loue.
                       
                    
                  
                
                 
                   To
                   man
                   only
                   
                     
                       others
                       
                         
                           Mercie
                           ,
                        
                         
                           Liberalitie
                           .
                        
                      
                    
                     
                       our selues
                       ;
                       Diligēce
                       in
                       our
                       vocations
                       .
                    
                  
                
              
            
             
               
               
                 §.
                 1.
                 
                 
                   
                     1.
                     
                     Of
                     Iustice
                     in
                     generall
                     .
                  
                   
                     2.
                     
                     Of
                     the
                     feare
                     of
                     God
                     
                       
                         what
                         it
                         is
                      
                       
                         what
                         fruits
                         it
                         hath
                         
                           
                             present
                          
                           
                             future
                          
                        
                      
                    
                  
                
              
               
                 
                   NExt
                   to
                   Prudence
                   ,
                   is
                   Justice
                   .
                
                 
                 A
                 man
                 of
                 vnderstanding
                 vvalketh
                 vprightly
                 :
                 
                 The
                 iust
                 man
                 ,
                 therfore
                 ,
                 is
                 he
                 that
                 walketh
                 in
                 his
                 integrity
                 ;
                 
                 and
                 whose
                 path
                 is
                 to
                 decline
                 from
                 euill
                 ;
                 
                   and
                   brieflie
                
                 ,
                 hee
                 that
                 deales
                 truely
                 ,
                 
                 
                   in
                   giuing
                   each
                   his
                   owne
                
                 .
              
               
                 
                   Whether
                   to
                   God
                   ;
                   vnto
                   whome
                   Iustice
                   challengeth
                   Pietie
                   :
                   which
                   comprehends
                   ,
                
                 
                 first
                 ,
                 the
                 feare
                 of
                 the
                 Lord
                 ;
                 and
                 this
                 feare
                 of
                 the
                 Lord
                 is
                 to
                 hate
                 euil
                 ,
                 as
                 pride
                 ,
                 arrogancie
                 ,
                 and
                 the
                 euill
                 way
                 ;
                 and
                 in
                 all
                 
                 our
                 waies
                 to
                 acknowledge
                 God
                 ;
                 
                 that
                 he
                 may
                 direct
                 our
                 waies
                 ;
                 
                   so
                   that
                
                 ,
                 
                 he
                 that
                 walketh
                 in
                 his
                 righteousnes
                 ,
                 feareth
                 the
                 Lord
                 ;
                 but
                 hee
                 that
                 is
                 lewd
                 in
                 his
                 wayes
                 despiseth
                 him
                 :
                 
                   which
                   grace
                   ,
                   as
                
                 it
                 is
                 the
                 beginning
                 of
                 knowledge
                 ,
                 
                 &
                 the
                 very
                 instruction
                 of
                 wisdom
                 ,
                 
                 
                   so
                   in
                   some
                   respect
                   knowledge
                   is
                   the
                   beginning
                   of
                   it
                   ;
                   for
                
                 If
                 thou
                 callest
                 after
                 knowledge
                 ,
                 
                 and
                 cryest
                 for
                 vnderstanding
                 ;
                 
                 If
                 thou
                 seekest
                 her
                 as
                 siluer
                 ,
                 and
                 searchest
                 for
                 hir
                 as
                 treasures
                 ;
                 then
                 shalt
                 thou
                 vnderstand
                 the
                 feare
                 of
                 the
                 Lord
                 ,
                 
                 and
                 finde
                 the
                 knovvledge
                 of
                 God
                 ;
                 
                   And
                   this
                   feare
                   giues
                   both
                   contentment
                
                 ;
                 Better
                 is
                 a
                 little
                 with
                 the
                 feare
                 of
                 the
                 Lord
                 ,
                 
                 then
                 great
                 treasure
                 ,
                 and
                 trouble
                 therwith
                 ;
                 
                 and
                 2.
                 
                 
                   future
                   hope
                
                 .
                 Feare
                 the
                 Lord
                 continually
                 :
                 for
                 surely
                 there
                 is
                 an
                 end
                 ,
                 &
                 thy
                 hope
                 shall
                 not
                 be
                 cut
                 off
                 .
                 
                   In
                   which
                   regarde
                
                 ,
                 This
                 feare
                 of
                 the
                 Lord
                 is
                 an
                 assured
                 strength
                 
                   to
                   depende
                   vpon
                
                 ;
                 
                 because
                 his
                 childrē
                 shal
                 haue
                 hope
                 
                   yea
                   &
                   present
                   health
                   &
                   ioy
                   .
                
                 Feare
                 the
                 Lord
                 ,
                 
                 &
                 depart
                 from
                 euil
                 ;
                 so
                 health
                 shall
                 be
                 to
                 thy
                 nauell
                 ,
                 
                 and
                 marrowe
                 to
                 thy
                 bones
                 :
                 
                   and
                   with
                   health
                   ,
                   life
                   eternall
                
                 ;
                 The
                 feare
                 of
                 the
                 Lord
                 leadeth
                 to
                 life
                 ,
                 
                 yea
                 is
                 a
                 welspring
                 thereof
                 ,
                 
                 and
                 he
                 that
                 is
                 filled
                 therewith
                 ,
                 shall
                 continue
                 ,
                 and
                 shall
                 not
                 be
                 visited
                 with
                 euil
                 ;
                 
                   so
                   that
                
                 Blessed
                 is
                 the
                 man
                 that
                 feareth
                 alway
                 :
                 
                 
                   whereas
                   on
                   the
                   cōtrary
                
                 ,
                 He
                 that
                 hardneth
                 his
                 hart
                 ,
                 and
                 denies
                 God
                 ,
                 
                 and
                 saith
                 who
                 
                 is
                 the
                 Lord
                 ,
                 shall
                 fall
                 into
                 euill
                 .
                 
              
            
             
               
                 §.
                 2.
                 
                 
                   
                     Honor
                     
                       
                         in
                         the
                         best
                         things
                         ,
                      
                       
                         in
                         the
                         best
                         times
                         .
                      
                    
                  
                   
                     Obedience
                     
                       
                         in
                         attending
                         on
                         his
                         will
                         ,
                      
                       
                         in
                         performing
                         it
                         .
                      
                    
                  
                
              
               
                 2.
                 
                 
                   HOnor
                   &
                   respect
                   ;
                   both
                   from
                   the
                   best
                   things
                
                 :
                 
                 Honor
                 the
                 Lord
                 ,
                 with
                 thy
                 riches
                 ,
                 and
                 the
                 first
                 fruits
                 of
                 all
                 thy
                 increase
                 ;
                 
                 so
                 shall
                 thy
                 barnes
                 be
                 filled
                 with
                 abundance
                 ,
                 and
                 thy
                 presses
                 shall
                 burst
                 with
                 new
                 wine
                 :
                 
                   and
                   in
                   our
                   best
                   times
                
                 ;
                 
                 Remember
                 now
                 thy
                 Creatour
                 in
                 the
                 dayes
                 of
                 thy
                 youth
                 ;
                 vvhile
                 the
                 euill
                 dayes
                 come
                 not
                 ,
                 nor
                 the
                 yeares
                 approach
                 ;
                 wherein
                 thou
                 shalt
                 say
                 ,
                 I
                 haue
                 no
                 pleasure
                 in
                 them
                 .
              
               
               
                 
                 
                   Thirdly
                   ,
                   Obedience
                
                 .
                 He
                 that
                 obeyeth
                 mee
                 ,
                 shall
                 dwell
                 safely
                 (
                 
                   sayth
                   wisdome
                
                 )
                 and
                 be
                 quiet
                 frō
                 feare
                 of
                 euill
                 :
                 
                   whether
                   in
                   attendance
                   to
                   the
                   will
                   of
                   God
                
                 ;
                 
                 My
                 son
                 hearken
                 to
                 my
                 wordes
                 ,
                 incline
                 thine
                 eare
                 vnto
                 my
                 sayings
                 ;
                 
                 Let
                 them
                 not
                 depart
                 from
                 thine
                 eies
                 ,
                 but
                 keepe
                 them
                 in
                 the
                 midst
                 of
                 thine
                 heart
                 :
                 
                 for
                 ,
                 Hee
                 that
                 regardeth
                 instruction
                 is
                 in
                 the
                 waie
                 of
                 life
                 :
                 
                 wheras
                 he
                 that
                 turneth
                 away
                 his
                 eare
                 from
                 it
                 ,
                 his
                 very
                 prayer
                 shall
                 be
                 abhominable
                 ;
                 
                   or
                   in
                   executing
                   of
                   it
                
                 .
                 
                 He
                 that
                 keepeth
                 the
                 commandement
                 is
                 a
                 child
                 of
                 vnderstanding
                 ;
                 
                 yea
                 he
                 is
                 blessed
                 ,
                 
                   &
                   thereby
                
                 keepeth
                 his
                 owne
                 soule
                 ;
                 where
                 they
                 that
                 forsake
                 the
                 lawe
                 prayse
                 the
                 wicked
                 :
                 
                 and
                 he
                 that
                 
                 despiseth
                 his
                 wayes
                 shall
                 die
                 .
                 
              
            
             
               
                 §.
                 3.
                 Fidelitie
                 
                   
                     in
                     performances
                     
                       
                         To
                         God
                         ,
                      
                       
                         To
                         man.
                         
                      
                    
                  
                   
                     in
                     faithfull
                     eproofe
                     .
                  
                
              
               
                 
                   OR
                   whether
                   to
                   GOD
                   and
                   man.
                
                 1.
                 
                 FIDELITIE
                 :
                 
                   both
                   ,
                   first
                   in
                   performing
                   that
                   wee
                   haue
                   vndertaken
                
                 :
                 If
                 thou
                 haue
                 vowed
                 a
                 vowe
                 to
                 God
                 ,
                 
                 deferre
                 not
                 to
                 paie
                 it
                 ;
                 for
                 he
                 delighteth
                 not
                 in
                 fooles
                 ;
                 pay
                 therfore
                 that
                 thou
                 hast
                 vowed
                 ;
                 
                 It
                 is
                 better
                 that
                 thou
                 shouldst
                 not
                 vowe
                 ;
                 then
                 that
                 thou
                 shouldst
                 vow
                 ,
                 and
                 not
                 paie
                 it
                 :
                 Suffer
                 not
                 thy
                 mouth
                 to
                 make
                 thy
                 flesh
                 to
                 sinne
                 ;
                 
                 Neither
                 say
                 before
                 the
                 Angell
                 that
                 this
                 is
                 ignorance
                 :
                 Wherefore
                 shall
                 God
                 bee
                 angry
                 by
                 thy
                 voice
                 ,
                 and
                 destroy
                 
                 the
                 worke
                 of
                 thine
                 hands
                 ?
                 For
                 ,
                 
                 It
                 is
                 destruction
                 to
                 a
                 man
                 ,
                 to
                 deuoure
                 that
                 which
                 is
                 sanctified
                 ;
                 and
                 after
                 the
                 vowes
                 to
                 inquire
                 .
                 
                   Neither
                   this
                   to
                   God
                   onely
                   ,
                   but
                   to
                   man
                
                 ;
                 
                 They
                 that
                 deale
                 truly
                 are
                 his
                 delight
                 ;
                 
                 and
                 the
                 vpright
                 shall
                 inherite
                 good
                 things
                 :
                 yea
                 ,
                 
                 The
                 faithfull
                 man
                 shall
                 abound
                 in
                 blessings
                 ;
                 
                   whereas
                   the
                   perfidious
                   man
                   as
                   he
                   wrongs
                   others
                   (
                   for
                
                 Confidence
                 in
                 an
                 vnfaithfull
                 man
                 in
                 time
                 of
                 trouble
                 ,
                 
                 is
                 like
                 a
                 broken
                 tooth
                 ,
                 and
                 a
                 sliding
                 foot
                 )
                 
                   so
                   bee
                   gaineth
                   not
                   in
                   the
                   end
                   ,
                   himselfe
                
                 ;
                 
                 He
                 that
                 rewardeth
                 euill
                 for
                 good
                 ,
                 euill
                 shall
                 not
                 depart
                 from
                 his
                 house
                 .
              
               
                 
                 2.
                 
                 
                   Jn
                   a
                   faithfull
                   reproofe
                
                 :
                 Open
                 rebuke
                 is
                 better
                 thē
                 secret
                 loue
                 :
                 
                 The
                 wounds
                 of
                 a
                 louer
                 are
                 faithful
                 ,
                 
                 &
                 the
                 kisses
                 of
                 an
                 enemy
                 are
                 pleasant
                 ,
                 
                   but
                   false
                
                 :
                 
                 so
                 that
                 he
                 that
                 reprooueth
                 shal
                 find
                 more
                 thank
                 at
                 the
                 last
                 :
                 
                 
                   and
                   how
                   euer
                   the
                
                 scorner
                 
                   take
                   it
                   ,
                   yet
                
                 hee
                 that
                 reprooueth
                 the
                 wise
                 ,
                 
                 &
                 obedient
                 eare
                 is
                 as
                 a
                 golde
                 eare-ring
                 ,
                 and
                 an
                 ornament
                 of
                 fine
                 golde
                 .
              
            
             
               
                 §.
                 4.
                 truth
                 in
                 words
                 
                   
                     The
                     qualitie
                     ,
                  
                   
                     The
                     fruite
                     
                       
                         to
                         himselfe
                      
                       
                         to
                         others
                      
                    
                  
                   
                     The
                     opposites
                     
                       
                         1.
                         
                         
                           
                             Lyes
                             ,
                          
                           
                             Slaunder
                             .
                          
                        
                      
                       
                         2.
                         
                         
                           
                             Dissimulation
                             ,
                          
                           
                             Flatterie
                             .
                          
                        
                      
                    
                  
                
              
               
                 HEe
                 that
                 speaketh
                 truth
                 will
                 shovve
                 Righteousnesse
                 .
                 
                 Wherein
                 ?
                 
                 A
                 faithfull
                 VVitnesse
                 deliuereth
                 soules
                 :
                 but
                 a
                 deceiuer
                 
                 speaketh
                 lyes
                 ;
                 
                   A
                   vertue
                   of
                   no
                   small
                   importance
                   :
                
                 
                 for
                 ,
                 Death
                 and
                 Life
                 are
                 in
                 the
                 hand
                 of
                 the
                 tongue
                 ;
                 and
                 as
                 a
                 man
                 loues
                 ,
                 he
                 shall
                 eate
                 the
                 fruite
                 thereof
                 ,
                 
                   to
                   good
                   ,
                   or
                   euill
                   ;
                   to
                   himselfe
                   ,
                   others
                   :
                   Himselfe
                
                 ;
                 
                 A
                 wholesom
                 tongue
                 is
                 as
                 a
                 Tree
                 of
                 life
                 ,
                 
                 and
                 the
                 lippe
                 of
                 Truth
                 shall
                 bee
                 stable
                 for
                 euer
                 :
                 
                 others
                 ,
                 The
                 tongue
                 of
                 the
                 iust
                 man
                 is
                 as
                 fined
                 siluer
                 ,
                 and
                 the
                 lippes
                 of
                 the
                 Righteous
                 doo
                 feede
                 manie
                 :
                 
                 therefore
                 Buy
                 the
                 truth
                 ,
                 
                 and
                 sell
                 it
                 not
                 ;
                 
                   as
                   those
                   do
                   ,
                   which
                   eyther
                
                 1.
                 lie
                 ,
                 2.
                 slaunder
                 ,
                 3.
                 
                   dissemble
                   ,
                   or
                
                 4.
                 flatter
                 .
              
            
             
               
               
                 §.
                 5.
                 
                 The
                 Lyer
                 
                   
                     His
                     fashions
                     ,
                  
                   
                     His
                     manifestation
                     ,
                  
                   
                     His
                     punishment
                     .
                  
                
              
               
                 A
                 Faithfull
                 witnesse
                 will
                 not
                 lie
                 ,
                 
                 but
                 a
                 false
                 record
                 will
                 speake
                 lyes
                 .
                 Of
                 those
                 sixe
                 ,
                 
                 yea
                 seauen
                 things
                 that
                 God
                 hateth
                 ,
                 
                 
                   two
                   are
                
                 ,
                 A
                 lying
                 tongue
                 ,
                 and
                 a
                 false
                 witnesse
                 that
                 speaketh
                 lyes
                 ;
                 
                 
                 
                   for
                   such
                   a
                   one
                
                 mocketh
                 at
                 iudgement
                 ,
                 and
                 his
                 mouth
                 swallowes
                 vp
                 iniquity
                 ;
                 yea
                 ,
                 
                 a
                 false
                 tong
                 hateth
                 the
                 afflicted
                 .
                 
                   He
                   is
                   soone
                   perceiued
                
                 ;
                 
                 for
                 a
                 lying
                 tong
                 varieth
                 incontinently
                 :
                 
                   &
                   when
                   he
                   is
                   found
                
                 ,
                 
                 A
                 false
                 witnes
                 shall
                 not
                 be
                 vnpunished
                 ,
                 &
                 hee
                 that
                 speaketh
                 lyes
                 shal
                 not
                 escape
                 ;
                 
                 for
                 the
                 lying
                 lips
                 are
                 abomination
                 to
                 the
                 LORD
                 ,
                 
                 therefore
                 a
                 false
                 witnesse
                 shall
                 perish
                 :
                 
                 
                 
                   and
                   who
                   pitties
                   him
                
                 ?
                 Such
                 a
                 one
                 is
                 an
                 hammer
                 ,
                 a
                 sworde
                 ,
                 a
                 sharpe
                 arrow
                 to
                 his
                 neighbour
                 ;
                 
                 he
                 deceiueth
                 with
                 his
                 lippes
                 and
                 sayth
                 ,
                 
                 I
                 will
                 do
                 to
                 him
                 as
                 he
                 hath
                 done
                 to
                 mee
                 .
                 
                 Two
                 things
                 then
                 haue
                 I
                 required
                 of
                 thee
                 ,
                 deny
                 me
                 them
                 not
                 vntill
                 I
                 die
                 &c.
                 
                 
                 Remooue
                 farre
                 from
                 me
                 vanitie
                 ,
                 &
                 lyes
                 .
                 
                 Let
                 me
                 be
                 a
                 poore
                 man
                 rather
                 then
                 a
                 lyer
                 .
              
            
             
               
                 §.
                 6.
                 
                 The
                 slaunderer
                 
                   
                     what
                     his
                     exercise
                     
                       
                         in
                         misreports
                         ,
                      
                       
                         in
                         vnseasonable
                         meddling
                         .
                      
                    
                  
                   
                     what
                     his
                     entertaynment
                     .
                  
                
              
               
                 
                 THis
                 wicked
                 man
                 diggeth
                 vp
                 euil
                 ,
                 &
                 in
                 his
                 lips
                 is
                 like
                 burning
                 fire
                 ;
                 
                 Hee
                 shutteth
                 his
                 eyes
                 
                 to
                 deuise
                 wickednesse
                 :
                 he
                 mooueth
                 his
                 lips
                 ,
                 and
                 bringeth
                 euill
                 to
                 passe
                 :
                 
                   and
                   either
                   he
                   inuenteth
                   ill
                   rumours
                
                 ;
                 
                 A
                 righteous
                 man
                 hateth
                 lying
                 words
                 :
                 but
                 the
                 wicked
                 causeth
                 slaunder
                 and
                 shame
                 ;
                 
                 
                   or
                   els
                   in
                   true
                   reports
                
                 he
                 will
                 be
                 foolishly
                 medling
                 ,
                 and
                 goeth
                 about
                 discouering
                 secrets
                 ;
                 
                 (
                 where
                 hee
                 that
                 is
                 of
                 a
                 faithful
                 heart
                 concealeth
                 matters
                 )
                 
                   and
                   by
                   this
                   meanes
                   raiseth
                   discorde
                   .
                
                 
                 Without
                 wood
                 the
                 fire
                 is
                 quenched
                 ,
                 and
                 without
                 a
                 tale-bearer
                 strife
                 ceaseth
                 ;
                 
                 for
                 the
                 words
                 of
                 a
                 tale-bearer
                 are
                 as
                 flatterings
                 ,
                 and
                 goe
                 down
                 into
                 the
                 bowells
                 of
                 the
                 belly
                 :
                 
                   therfore
                   as
                   on
                   the
                   one
                   side
                   ,
                
                 
                 thou
                 mayst
                 not
                 giue
                 thine
                 heart
                 to
                 all
                 that
                 men
                 speake
                 of
                 thee
                 ;
                 least
                 thou
                 
                 heare
                 thy
                 seruant
                 cursing
                 thee
                 ;
                 
                   so
                   on
                   the
                   other
                   ,
                   no
                   countenance
                   must
                   be
                   giuen
                   to
                   such
                   :
                
                 
                 for
                 As
                 the
                 North-wind
                 driues
                 away
                 raine
                 ;
                 so
                 dooth
                 an
                 angry
                 countenance
                 the
                 slaundering
                 tongue
                 .
              
            
             
               
                 §.
                 7.
                 
                 
                   
                     The
                     dissembler
                     of
                     foure
                     kindes
                     
                       
                         malicious
                         ,
                      
                       
                         vaineglorious
                         ,
                      
                       
                         couetous
                         ,
                      
                       
                         impenitent
                         .
                      
                    
                  
                   
                     The
                     flatterer
                     
                       
                         his
                         successe
                         
                           
                             to
                             himselfe
                             ,
                          
                           
                             to
                             his
                             friend
                             .
                          
                        
                      
                       
                         his
                         remedie
                         .
                      
                    
                  
                
              
               
                 
                 
                   THe
                   slaunderer
                   and
                   dissembler
                   goe
                   togither
                
                 :
                 He
                 that
                 dissembleth
                 hatred
                 with
                 lying
                 lips
                 ,
                 and
                 hee
                 that
                 inuenteth
                 slaunder
                 ,
                 is
                 a
                 foole
                 ;
                 
                   There
                   is
                   then
                   a
                   malicious
                   dissembler
                
                 :
                 
                 Hee
                 that
                 hateth
                 will
                 counterfeit
                 with
                 his
                 lippes
                 ,
                 and
                 
                 in
                 his
                 heart
                 hee
                 layeth
                 vp
                 deceit
                 ;
                 
                 
                   such
                   one
                
                 ,
                 Tho
                 he
                 speake
                 fauourably
                 ,
                 beleeue
                 him
                 not
                 ;
                 for
                 there
                 are
                 seauen
                 abhominations
                 in
                 his
                 heart
                 .
                 Hatred
                 may
                 be
                 couered
                 with
                 deceit
                 ;
                 
                 but
                 the
                 malice
                 therof
                 shall
                 (
                 
                   at
                   last
                
                 )
                 bee
                 discouered
                 in
                 the
                 congregation
                 .
                 
                   There
                   is
                   a
                   vaine-glorious
                   dissembler
                
                 ,
                 that
                 maketh
                 himself
                 rich
                 &
                 is
                 poore
                 ;
                 
                 and
                 3.
                 
                   a
                   couetous
                
                 :
                 
                 There
                 is
                 that
                 makes
                 himselfe
                 poore
                 hauing
                 great
                 riches
                 ;
                 
                   &
                   this
                   both
                   in
                   bargains
                
                 :
                 It
                 is
                 naught
                 ,
                 It
                 is
                 naught
                 ,
                 
                 sayth
                 the
                 bu●er
                 ;
                 but
                 when
                 hee
                 is
                 gone
                 apart
                 ;
                 hee
                 boasteth
                 ;
                 and
                 2.
                 
                 
                   Jn
                   his
                   entertaynement
                
                 ;
                 
                 The
                 man
                 that
                 hath
                 an
                 euill
                 eye
                 ,
                 
                 as
                 though
                 hee
                 thought
                 in
                 his
                 heart
                 ,
                 so
                 will
                 hee
                 saie
                 to
                 
                 thee
                 ,
                 Eate
                 and
                 drinke
                 ,
                 but
                 his
                 heart
                 is
                 not
                 with
                 thee
                 :
                 
                   Lastly
                   ,
                   an
                   impenitent
                
                 ;
                 
                 Hee
                 that
                 hideth
                 his
                 sinnes
                 shall
                 not
                 prosper
                 :
                 but
                 hee
                 that
                 confesseth
                 and
                 forsaketh
                 them
                 shall
                 haue
                 mercie
                 .
                 
                 
                   The
                   flatterer
                
                 prayseth
                 his
                 friend
                 with
                 a
                 loude
                 voyce
                 ,
                 rising
                 early
                 in
                 the
                 morning
                 ;
                 
                   but
                   with
                   what
                   success
                   ?
                   To
                   himselfe
                
                 ;
                 It
                 shall
                 bee
                 counted
                 to
                 him
                 for
                 a
                 curse
                 :
                 
                   To
                   his
                   friend
                
                 ;
                 A
                 man
                 that
                 flattereth
                 his
                 neighbour
                 ,
                 
                 spreadeth
                 a
                 not
                 for
                 his
                 steps
                 ;
                 
                   hee
                   spreadeth
                   and
                   catcheth
                   :
                   For
                
                 a
                 Flattering
                 mouth
                 causeth
                 ruine
                 .
                 
                 
                 
                   The
                   only
                   remedie
                   then
                   is
                
                 ;
                 Meddle
                 not
                 with
                 him
                 that
                 flattereth
                 with
                 his
                 lippes
                 ;
                 
                 for
                 It
                 is
                 better
                 to
                 heare
                 the
                 rebuke
                 of
                 wise
                 men
                 ,
                 then
                 the
                 song
                 of
                 fooles
                 .
              
            
             
               
               
                 §.
                 8.
                 
                 Truth
                 in
                 dealings
                 :
                 wherein
                 is
                 the
                 true-dealers
                 
                   
                     Practices
                     
                       
                         To
                         doe
                         right
                         ,
                      
                       
                         with
                         ioye
                         .
                      
                    
                  
                   
                     Reward
                     
                       
                         Gods
                         loue
                         ,
                      
                       
                         good
                         memoriall
                         .
                      
                    
                  
                
              
               
                 THe
                 vprightnesse
                 of
                 the
                 iust
                 shall
                 guide
                 them
                 ,
                 
                 and
                 direct
                 their
                 waie
                 ;
                 
                 which
                 is
                 euer
                 plaine
                 and
                 straight
                 ;
                 whereas
                 the
                 waie
                 of
                 others
                 is
                 peruerted
                 ,
                 &
                 strāge
                 .
                 
                 Yea
                 ,
                 
                 as
                 to
                 do
                 iustice
                 and
                 iudgement
                 is
                 more
                 acceptable
                 (
                 to
                 the
                 Lord
                 )
                 then
                 sacrifice
                 ;
                 
                 so
                 it
                 is
                 a
                 ioy
                 to
                 the
                 iust
                 himselfe
                 ,
                 
                 to
                 do
                 iudgement
                 :
                 all
                 his
                 labour
                 therfore
                 tendeth
                 to
                 life
                 ;
                 
                 hee
                 knovveth
                 the
                 cause
                 of
                 the
                 poore
                 ,
                 
                 and
                 wil
                 haue
                 care
                 of
                 his
                 soule
                 :
                 
                 His
                 worke
                 is
                 right
                 ,
                 
                 neither
                 intendeth
                 he
                 anie
                 
                 euill
                 against
                 his
                 neighbour
                 ;
                 seeing
                 he
                 dwelleth
                 by
                 him
                 without
                 feare
                 ;
                 
                   and
                   what
                   loseth
                   hee
                   by
                   this
                   ?
                   As
                
                 the
                 true
                 balance
                 ,
                 
                 and
                 weight
                 are
                 of
                 the
                 Lord
                 ,
                 &
                 al
                 the
                 weights
                 of
                 the
                 bagge
                 are
                 his
                 worke
                 :
                 So
                 God
                 loueth
                 him
                 that
                 followeth
                 righteousnesse
                 :
                 
                 
                 
                   and
                   with
                   men
                
                 ;
                 The
                 righteous
                 is
                 more
                 excellēt
                 then
                 his
                 neighbour
                 :
                 
                 and
                 Better
                 is
                 the
                 poore
                 that
                 walketh
                 in
                 his
                 vprightnesse
                 ,
                 then
                 hee
                 that
                 peruerteth
                 his
                 wayes
                 ,
                 though
                 hee
                 be
                 rich
                 .
                 
                 
                   Yea
                   finally
                
                 ;
                 The
                 memoriall
                 of
                 the
                 iust
                 shall
                 bee
                 blessed
                 .
              
            
             
               
               
                 §.
                 9.
                 Deceit
                 
                   
                     The
                     kinds
                     
                       
                         Coloured
                         ,
                      
                       
                         Direct
                         
                           
                             Priuate
                             ,
                          
                           
                             Publike
                             .
                          
                        
                      
                    
                  
                   
                     The
                     iudgement
                     attending
                     it
                     .
                  
                
              
               
                 
                   COntrary
                   to
                   this
                   is
                   Deceit
                   :
                   whether
                   in
                   a
                   colour
                
                 ;
                 
                 As
                 hee
                 that
                 faineth
                 himself
                 mad
                 ,
                 casteth
                 firebrands
                 ,
                 arrowes
                 ,
                 and
                 mortall
                 things
                 ;
                 so
                 dealeth
                 the
                 deceitfull
                 man
                 ,
                 &
                 saith
                 ,
                 Am
                 I
                 not
                 in
                 sport
                 ?
                 
                 
                 
                   As
                   this
                
                 deceit
                 is
                 in
                 the
                 heart
                 of
                 them
                 that
                 imagine
                 euill
                 :
                 
                   so
                   in
                   their
                   hands
                   are
                
                 Diuers
                 weights
                 ,
                 
                 and
                 diuers
                 balances
                 :
                 
                   or
                   directly
                
                 ,
                 
                 Hee
                 that
                 is
                 partner
                 with
                 a
                 theefe
                 ,
                 hateth
                 his
                 owne
                 soule
                 ,
                 
                   and
                   dangerous
                
                 are
                 the
                 wayes
                 of
                 him
                 that
                 is
                 greedy
                 of
                 gaine
                 ;
                 
                 
                   much
                   more
                   publiquely
                
                 ,
                 I
                 haue
                 
                 seene
                 the
                 place
                 of
                 iudgement
                 ,
                 
                 where
                 was
                 wickednesse
                 ;
                 and
                 the
                 place
                 of
                 iustice
                 vvhere
                 was
                 iniquitie
                 :
                 
                 I
                 thought
                 in
                 mine
                 heart
                 God
                 will
                 iudge
                 the
                 iust
                 and
                 the
                 wicked
                 ,
                 
                 
                   yea
                   oft-times
                   speedily
                   ;
                   so
                   as
                
                 The
                 deceitfull
                 man
                 roasteth
                 not
                 what
                 he
                 tooke
                 in
                 hunting
                 :
                 
                   or
                   if
                   he
                   eate
                   it
                
                 ;
                 
                 The
                 bread
                 of
                 deceit
                 is
                 sweet
                 to
                 a
                 man
                 ,
                 but
                 afterward
                 his
                 mouth
                 shal
                 be
                 filled
                 with
                 grauell
                 .
              
            
             
               
                 §.
                 9.
                 Loue
                 
                   
                     To
                     God
                     ,
                     rewarded
                     
                       
                         with
                         his
                         loue
                         ,
                      
                       
                         with
                         his
                         blessings
                         .
                      
                    
                  
                   
                     To
                     men
                     
                       
                         In
                         passing
                         by
                         offences
                         ,
                      
                       
                         In
                         doing
                         good
                         to
                         our
                         enemies
                         .
                      
                    
                  
                
              
               
                 
                 
                   LOue
                   to
                   God
                
                 :
                 I
                 loue
                 them
                 that
                 loue
                 me
                 :
                 and
                 they
                 that
                 seeke
                 me
                 early
                 shall
                 finde
                 me
                 ▪
                 
                   &
                   with
                   
                   me
                   ,
                   blessings
                
                 :
                 
                 I
                 cause
                 them
                 that
                 loue
                 me
                 to
                 inherit
                 substance
                 ,
                 and
                 I
                 will
                 fill
                 their
                 treasures
                 .
                 2.
                 
                 
                   To
                   men
                
                 ,
                 1.
                 
                 
                   Jn
                   passing
                   by
                   offences
                
                 ;
                 
                 Hatred
                 stirreth
                 vp
                 contentions
                 ,
                 but
                 loue
                 couereth
                 all
                 Trespasses
                 ,
                 and
                 the
                 shame
                 
                   that
                   arises
                   from
                   them
                
                 :
                 
                 
                   so
                   that
                
                 hee
                 onely
                 that
                 couereth
                 a
                 transgression
                 seeketh
                 loue
                 .
                 2.
                 
                 
                 
                   Jn
                   doing
                   good
                   to
                   our
                   enemies
                   ,
                
                 If
                 hee
                 that
                 hateth
                 thee
                 bee
                 hungry
                 giue
                 him
                 bread
                 to
                 eate
                 ;
                 
                 and
                 if
                 hee
                 bee
                 thirsty
                 ,
                 giue
                 him
                 water
                 to
                 drinke
                 .
                 
                   Here
                   therefore
                   doe
                   offend
                
                 ,
                 1.
                 
                   the
                   contentious
                
                 .
                 2.
                 
                   the
                   enuious
                
                 .
              
            
             
               
               
                 §.
                 10.
                 
                 The
                 contentious
                 
                   
                     whether
                     in
                     raysing
                     ill
                     rumours
                     ,
                  
                   
                     or
                     whether
                     by
                     pressing
                     matters
                     too
                     farre
                     .
                  
                
              
               
                 
                 
                   THE
                   first
                
                 is
                 hee
                 that
                 raiseth
                 contentions
                 among
                 brethren
                 :
                 
                   which
                   once
                   raised
                   are
                   not
                   so
                   soone
                   appeased
                   .
                
                 
                 A
                 brother
                 offended
                 is
                 harder
                 to
                 win
                 thē
                 a
                 strong
                 city
                 :
                 and
                 their
                 contentions
                 are
                 like
                 the
                 barre
                 of
                 a
                 palace
                 .
                 
                 
                   This
                   is
                
                 that
                 violent
                 man
                 that
                 deceiueth
                 his
                 neighbour
                 ,
                 and
                 leadeth
                 him
                 into
                 the
                 way
                 that
                 is
                 not
                 good
                 ,
                 
                   the
                   way
                   of
                   discord
                   :
                   whether
                   by
                   ill
                   rumours
                
                 ;
                 
                 The
                 fooles
                 lips
                 come
                 with
                 strife
                 ;
                 and
                 as
                 the
                 coale
                 maketh
                 burning
                 coales
                 ,
                 
                 and
                 wood
                 a
                 fire
                 ,
                 so
                 the
                 contentious
                 man
                 is
                 apt
                 to
                 kindle
                 strife
                 ;
                 
                   and
                   that
                   euen
                   
                   among
                   great
                   ones
                   ,
                
                 
                 A
                 froward
                 person
                 soweth
                 strife
                 ,
                 and
                 a
                 talebearer
                 maketh
                 diuision
                 among
                 Princes
                 ;
                 
                   or
                   by
                   pressing
                   matters
                   too
                   farre
                
                 :
                 When
                 one
                 churneth
                 milk
                 ,
                 
                 he
                 bringeth
                 forth
                 butter
                 ;
                 and
                 he
                 that
                 wringeth
                 his
                 nose
                 ,
                 causeth
                 blood
                 to
                 come
                 out
                 :
                 so
                 he
                 that
                 forceth
                 wrath
                 ,
                 bringeth
                 forth
                 strife
                 ,
                 
                   the
                   end
                   wherof
                   is
                   neuer
                   good
                
                 :
                 
                 for
                 it
                 a
                 wise
                 man
                 contend
                 with
                 a
                 foolish
                 man
                 ,
                 whether
                 he
                 bee
                 angry
                 or
                 laugh
                 ,
                 there
                 is
                 no
                 rest
                 .
              
            
             
               
                 §.
                 11.
                 Enuie
                 
                   
                     The
                     kinds
                     
                       
                         At
                         our
                         neighbour
                         ,
                      
                       
                         At
                         the
                         wicked
                         .
                      
                    
                  
                   
                     The
                     effects
                     
                       
                         To
                         others
                         ,
                      
                       
                         It selfe
                         .
                      
                    
                  
                
              
               
                 
                   THE
                   second
                   is
                   that
                   iniustice
                   wherby
                
                 the
                 soule
                 of
                 the
                 wicked
                 
                 wisheth
                 euill
                 ,
                 
                 and
                 his
                 neighbour
                 hath
                 no
                 fauour
                 in
                 his
                 eyes
                 ;
                 
                   that
                   moueth
                   him
                
                 to
                 be
                 glad
                 when
                 his
                 enemie
                 falleth
                 ,
                 
                 and
                 his
                 heart
                 to
                 reioyce
                 when
                 hee
                 stumbleth
                 ;
                 
                   and
                   this
                   is
                   a
                   violent
                   euill
                   .
                
                 1.
                 
                 
                   To
                   it selfe
                
                 ;
                 
                 A
                 sound
                 heart
                 is
                 the
                 life
                 of
                 the
                 flesh
                 ;
                 but
                 enuy
                 is
                 the
                 rotting
                 of
                 the
                 bones
                 .
                 
                 2.
                 
                 
                   To
                   others
                
                 ;
                 Anger
                 is
                 cruell
                 ,
                 and
                 wrath
                 is
                 raging
                 :
                 but
                 who
                 can
                 stand
                 before
                 enuie
                 ?
                 
                   But
                   of
                   all
                   other
                   it
                   is
                   most
                   vniust
                   ,
                   when
                   it
                   is
                   set
                   vpon
                   an
                   euill
                   subiect
                   .
                
                 Fret
                 not
                 thy selfe
                 because
                 of
                 the
                 malitious
                 ,
                 
                 neyther
                 bee
                 enuious
                 at
                 the
                 wicked
                 ,
                 
                 nor
                 chuse
                 anie
                 of
                 his
                 wayes
                 ;
                 neyther
                 let
                 thine
                 heart
                 bee
                 enuious
                 against
                 sinners
                 ,
                 
                 
                 nor
                 desire
                 to
                 bee
                 with
                 them
                 ;
                 
                 
                   for
                   ,
                   as
                
                 their
                 heart
                 imagineth
                 
                 destruction
                 ,
                 and
                 their
                 lips
                 speake
                 mischiefe
                 ,
                 
                 so
                 the
                 frowarde
                 is
                 an
                 abomination
                 to
                 the
                 Lord
                 ;
                 
                 and
                 there
                 shall
                 bee
                 none
                 end
                 of
                 the
                 plagues
                 of
                 the
                 euill
                 man
                 ;
                 and
                 his
                 light
                 shall
                 bee
                 put
                 out
                 .
              
            
             
               
                 §.
                 12.
                 
                 Iustice
                 To
                 man
                 only
                 :
                 First
                 to
                 
                   
                     others
                     1.
                     in
                     
                       
                         Mercy
                         
                           
                             The
                             qualitie
                             ,
                          
                           
                             The
                             gaine
                             of
                             it
                             .
                          
                        
                      
                    
                  
                
              
               
                 LEt
                 not
                 mercy
                 and
                 trueth
                 forsake
                 thee
                 :
                 
                 binde
                 them
                 on
                 thy
                 necke
                 ,
                 and
                 write
                 them
                 vpon
                 the
                 table
                 of
                 thine
                 heart
                 ;
                 
                 
                   this
                   suffereth
                   not
                
                 to
                 stop
                 thine
                 eare
                 at
                 the
                 cry
                 of
                 the
                 poore
                 :
                 yea
                 ,
                 
                 the
                 righteous
                 man
                 regardeth
                 the
                 life
                 of
                 his
                 
                 beast
                 ;
                 
                 
                   no
                   vertue
                   is
                   more
                   gainfull
                   :
                   for
                
                 By
                 mercy
                 and
                 trueth
                 iniquity
                 shall
                 bee
                 forgiuen
                 ;
                 
                 and
                 By
                 this
                 thou
                 shalt
                 find
                 fauor
                 and
                 good
                 vnderstanding
                 in
                 the
                 sight
                 of
                 God
                 and
                 man
                 :
                 
                 
                   Good
                   reason
                
                 ;
                 For
                 he
                 honoreth
                 God
                 that
                 hath
                 mercy
                 on
                 the
                 poore
                 :
                 
                   yea
                   he
                   makes
                   God
                   his
                   debter
                
                 ;
                 
                 He
                 that
                 hath
                 meron
                 the
                 poore
                 lendeth
                 to
                 the
                 Lord
                 ,
                 and
                 the
                 Lord
                 will
                 recompence
                 him
                 :
                 
                 
                   So
                   that
                
                 The
                 mercifull
                 man
                 rewardeth
                 his
                 owne
                 soule
                 ;
                 
                 for
                 Hee
                 that
                 followeth
                 righteousnesse
                 and
                 mercy
                 ,
                 shall
                 find
                 righteousnesse
                 ,
                 and
                 life
                 ,
                 and
                 glory
                 ;
                 
                 
                   and
                   therefore
                
                 is
                 blessed
                 
                   for
                   euer
                
                 .
              
            
             
               
               
                 §.
                 13.
                 
                 Against
                 mercy
                 offend
                 
                   
                     1.
                     
                     Vnmercifulnesse
                     ,
                  
                   
                     2.
                     
                     Oppression
                     ,
                  
                   
                     Blood-thirstinesse
                     .
                  
                
              
               
                 1
                 THat
                 (
                 
                   not
                   onely
                
                 )
                 the
                 rich
                 ruleth
                 the
                 poore
                 ,
                 
                 but
                 that
                 the
                 poore
                 is
                 hated
                 of
                 his
                 owne
                 neighbour
                 ;
                 
                 whereas
                 the
                 friends
                 of
                 the
                 rich
                 are
                 many
                 :
                 
                   Of
                   his
                   neighbour
                
                 ?
                 
                 Yea
                 All
                 the
                 brethren
                 of
                 the
                 poore
                 hate
                 him
                 :
                 how
                 much
                 more
                 will
                 his
                 friendes
                 depart
                 from
                 him
                 ?
                 though
                 he
                 be
                 instant
                 with
                 wordes
                 ,
                 yet
                 they
                 will
                 not
                 .
              
               
                 2.
                 
                 There
                 is
                 a
                 generation
                 ,
                 
                 whose
                 teeth
                 are
                 as
                 swordes
                 ,
                 and
                 their
                 iawes
                 as
                 kniues
                 ,
                 to
                 eate
                 vp
                 the
                 afflicted
                 out
                 of
                 the
                 
                 earth
                 .
                 
                 These
                 are
                 they
                 that
                 oppresse
                 the
                 poore
                 to
                 increase
                 themselues
                 ,
                 and
                 giue
                 to
                 the
                 rich
                 ;
                 that
                 rob
                 the
                 poore
                 ,
                 
                 because
                 he
                 is
                 poore
                 ,
                 and
                 oppresse
                 the
                 afflicted
                 in
                 iudgemēt
                 ;
                 that
                 take
                 away
                 the
                 garment
                 in
                 the
                 cold
                 season
                 ,
                 
                 
                   &
                   therfore
                
                 are
                 like
                 vineger
                 powred
                 vpon
                 nitre
                 ,
                 or
                 like
                 him
                 that
                 singeth
                 songs
                 to
                 an
                 heauy
                 heart
                 ;
                 That
                 trouble
                 their
                 owne
                 flesh
                 ,
                 
                 
                   and
                   therefore
                
                 are
                 cruell
                 ;
                 
                   An
                   ordinary
                   sinne
                
                 .
                 
                 I
                 turned
                 and
                 considered
                 all
                 the
                 oppressions
                 that
                 are
                 wrought
                 vnder
                 the
                 Sunne
                 ;
                 and
                 behold
                 the
                 teares
                 of
                 the
                 oppressed
                 ,
                 and
                 none
                 comforteth
                 them
                 ;
                 and
                 the
                 strength
                 is
                 of
                 the
                 hand
                 of
                 those
                 that
                 oppresse
                 them
                 ,
                 &
                 none
                 comforteth
                 them
                 .
                 
                 None
                 ?
                 
                   Yes
                   surely
                   ,
                   aboue
                
                 .
                 
                 If
                 in
                 a
                 country
                 thou
                 seest
                 the
                 oppression
                 of
                 the
                 poore
                 ,
                 and
                 the
                 defrauding
                 of
                 iudgement
                 ,
                 and
                 iustice
                 ,
                 bee
                 not
                 astonied
                 at
                 the
                 matter
                 ;
                 for
                 he
                 that
                 is
                 hyer
                 then
                 the
                 hyest
                 regardeth
                 ,
                 and
                 there
                 bee
                 hyer
                 then
                 they
                 ,
                 which
                 will
                 defend
                 the
                 cause
                 of
                 the
                 poore
                 ,
                 
                 to
                 cause
                 the
                 oppressour
                 to
                 come
                 to
                 pouerty
                 :
                 
                 
                 
                   in
                   which
                   estate
                
                 hee
                 shall
                 cry
                 and
                 not
                 be
                 heard
                 .
              
               
                 3.
                 
                 
                   The
                   bloody
                   man
                   is
                   hee
                   which
                   not
                   only
                
                 doth
                 hate
                 him
                 that
                 is
                 vpright
                 ,
                 
                 but
                 laieth
                 wait
                 against
                 the
                 house
                 of
                 the
                 righteous
                 ,
                 
                 and
                 spoyleth
                 his
                 resting
                 place
                 ;
                 yea
                 that
                 doeth
                 violence
                 against
                 the
                 blood
                 of
                 a
                 person
                 ,
                 
                 
                   Such
                   as
                   
                   will
                   say
                
                 ,
                 
                 Come
                 with
                 vs
                 ,
                 wee
                 will
                 lay
                 wait
                 for
                 blood
                 ,
                 and
                 lie
                 priuily
                 for
                 the
                 innocent
                 without
                 a
                 cause
                 .
                 We
                 will
                 swallow
                 them
                 vp
                 aliue
                 like
                 a
                 Graue
                 ,
                 
                 euen
                 whole
                 ;
                 as
                 those
                 that
                 goe
                 downe
                 into
                 the
                 pit
                 ;
                 
                 But
                 ,
                 my
                 sonne
                 ,
                 walke
                 not
                 thou
                 in
                 the
                 way
                 with
                 them
                 :
                 refraine
                 thy
                 foot
                 from
                 their
                 path
                 :
                 For
                 their
                 feet
                 run
                 to
                 euill
                 ,
                 
                 and
                 make
                 haste
                 to
                 blood-shed
                 .
                 
                 Certainely
                 as
                 without
                 cause
                 the
                 net
                 is
                 spred
                 before
                 the
                 eyes
                 of
                 all
                 that
                 hath
                 wings
                 :
                 
                 So
                 they
                 lay
                 wait
                 for
                 blood
                 ,
                 &
                 lie
                 priuily
                 for
                 their
                 liues
                 ;
                 
                 Thus
                 the
                 mercies
                 of
                 the
                 wicked
                 are
                 cruell
                 :
                 
                   But
                   shall
                   they
                   preuaile
                   in
                   this
                   ?
                
                 
                 The
                 causelesse
                 curse
                 shall
                 not
                 come
                 :
                 
                 The
                 iust
                 man
                 may
                 fall
                 seuen
                 times
                 in
                 a
                 
                 day
                 ,
                 but
                 hee
                 riseth
                 vp
                 againe
                 ,
                 whiles
                 the
                 wicked
                 shall
                 fall
                 into
                 mischief
                 ;
                 
                   Yea
                   into
                   the
                   same
                   they
                   had
                   deuised
                
                 :
                 
                 Hee
                 that
                 diggeth
                 a
                 pit
                 shall
                 fall
                 therein
                 ;
                 and
                 he
                 that
                 rolleth
                 a
                 stone
                 ,
                 it
                 shall
                 fall
                 vpon
                 him
                 ,
                 
                   and
                   crush
                   him
                   to
                   death
                
                 :
                 
                 for
                 He
                 that
                 doth
                 violence
                 against
                 the
                 blood
                 of
                 a
                 person
                 ,
                 shall
                 flee
                 vnto
                 the
                 Graue
                 ,
                 and
                 they
                 shall
                 not
                 stay
                 him
                 .
              
            
             
               
                 §.
                 14.
                 
                 The
                 second
                 kind
                 of
                 Iustice
                 to
                 others
                 ,
                 is
                 Liberality
                 
                   
                     Described
                     ,
                  
                   
                     Limited
                     ,
                  
                   
                     Rewarded
                     ,
                     
                       
                         with
                         his
                         owne
                         ,
                      
                       
                         with
                         more
                         .
                      
                    
                  
                
              
               
                 
                   LIberality
                   or
                   beneficēce
                
                 ,
                 
                 is
                 to
                 cast
                 thy
                 bread
                 vpon
                 the
                 waters
                 ;
                 
                 to
                 giue
                 a
                 portion
                 to
                 seuen
                 ,
                 and
                 also
                 to
                 eight
                 ;
                 
                 
                 
                   in
                   a
                   word
                
                 ,
                 to
                 giue
                 of
                 his
                 bread
                 to
                 the
                 poore
                 ,
                 and
                 not
                 to
                 withhold
                 his
                 goods
                 from
                 the
                 owners
                 thereof
                 (
                 1.
                 
                 
                   the
                   needy
                
                 )
                 tho
                 there
                 bee
                 power
                 in
                 his
                 hand
                 to
                 doe
                 it
                 ,
                 
                 and
                 not
                 to
                 say
                 to
                 his
                 neighbour
                 ,
                 Goe
                 and
                 come
                 againe
                 ,
                 to
                 morrow
                 I
                 will
                 giue
                 thee
                 ,
                 if
                 hee
                 now
                 haue
                 it
                 ;
                 
                   Not
                   that
                   God
                   would
                   not
                   haue
                   vs
                   inioy
                   the
                   comforts
                   he
                   giues
                   vs
                   ,
                   our selues
                
                 ;
                 
                 for
                 ,
                 to
                 euery
                 man
                 to
                 whom
                 God
                 hath
                 giuen
                 riches
                 and
                 treasures
                 ,
                 and
                 giueth
                 him
                 power
                 to
                 eate
                 thereof
                 ,
                 and
                 to
                 take
                 his
                 part
                 ,
                 and
                 to
                 inioy
                 his
                 labours
                 ,
                 this
                 is
                 the
                 gift
                 of
                 God
                 ;
                 but
                 if
                 the
                 clouds
                 bee
                 full
                 ,
                 
                 they
                 will
                 powre
                 out
                 raine
                 vpon
                 the
                 earth
                 ,
                 
                 
                   and
                   yet
                   they
                   shall
                   bee
                   neuer
                   the
                   emptier
                   .
                
                 The
                 liberall
                 person
                 shall
                 haue
                 plentie
                 ,
                 
                 and
                 he
                 that
                 watereth
                 ,
                 shall
                 also
                 haue
                 raine
                 :
                 
                   yea
                   not
                   onely
                
                 hee
                 that
                 giueth
                 to
                 the
                 poore
                 ,
                 shall
                 not
                 lacke
                 ,
                 
                 but
                 shall
                 finde
                 it
                 after
                 many
                 daies
                 ;
                 
                 whereas
                 he
                 that
                 hideth
                 his
                 eies
                 ,
                 shall
                 haue
                 manie
                 curses
                 :
                 but
                 ,
                 
                 There
                 is
                 that
                 scattereth
                 and
                 is
                 more
                 increased
                 ;
                 
                 thus
                 Hee
                 that
                 hath
                 a
                 good
                 eye
                 is
                 blessed
                 of
                 God.
                 
              
            
             
               
                 §.
                 15.
                 
                 The
                 extreams
                 whereof
                 are
                 
                   
                     Couetousnes
                     
                       
                         The
                         descripon
                         of
                         it
                         ,
                      
                       
                         The
                         curse
                         .
                      
                    
                  
                   
                     Prodigalitie
                     .
                  
                
              
               
                 THe
                 couetous
                 is
                 he
                 ,
                 
                 that
                 is
                 greedy
                 of
                 gaine
                 ,
                 
                 that
                 hauing
                 an
                 
                 euill
                 eie
                 ,
                 and
                 coueting
                 still
                 greedily
                 ,
                 
                 trauelleth
                 too
                 much
                 to
                 bee
                 rich
                 ;
                 
                 
                   and
                   therefore
                   both
                
                 spareth
                 more
                 then
                 is
                 right
                 ,
                 
                 and
                 increaseth
                 his
                 goods
                 by
                 vsury
                 and
                 interest
                 ;
                 
                 There
                 is
                 one
                 alone
                 ,
                 &
                 there
                 is
                 not
                 a
                 second
                 ,
                 which
                 hath
                 neither
                 sonne
                 ,
                 nor
                 brother
                 ;
                 yet
                 is
                 there
                 none
                 end
                 of
                 his
                 trauell
                 ,
                 neither
                 can
                 his
                 eyes
                 bee
                 satisfied
                 with
                 riches
                 ,
                 neither
                 doth
                 hee
                 thinke
                 for
                 whom
                 doe
                 I
                 trauaile
                 and
                 defraud
                 my
                 soule
                 of
                 pleasures
                 .
                 
                   This
                   man
                   is
                   vnsatiable
                   ,
                   like
                   to
                
                 The
                 horse-leeches
                 two
                 daughters
                 ,
                 
                 which
                 cry
                 still
                 ,
                 Giue
                 ,
                 Giue
                 :
                 
                 
                   especially
                   in
                   his
                   desires
                
                 ;
                 The
                 Graue
                 and
                 destruction
                 can
                 neuer
                 bee
                 full
                 ;
                 so
                 the
                 eyes
                 of
                 a
                 man
                 can
                 neuer
                 bee
                 satisfied
                 :
                 
                 All
                 the
                 labour
                 of
                 man
                 is
                 for
                 his
                 mouth
                 ,
                 
                 and
                 yet
                 the
                 soule
                 is
                 not
                 filled
                 :
                 
                   yea
                   this
                   is
                   the
                   curse
                   that
                   God
                   hath
                   set
                   vpon
                   him
                
                 ;
                 
                 He
                 that
                 loueth
                 siluer
                 shall
                 not
                 be
                 satisfied
                 with
                 siluer
                 :
                 and
                 he
                 that
                 loueth
                 riches
                 shal
                 be
                 without
                 the
                 fruite
                 thereof
                 ;
                 
                 
                   and
                   whereas
                
                 the
                 riche
                 mans
                 riches
                 are
                 his
                 strong
                 Citie
                 ,
                 hee
                 that
                 trusteth
                 in
                 riches
                 shall
                 fall
                 ,
                 
                 
                   and
                   by
                   his
                
                 sparing
                 commeth
                 surely
                 to
                 pouertie
                 .
                 
                   All
                   this
                   while
                
                 hee
                 sets
                 his
                 eyes
                 on
                 that
                 which
                 is
                 nothing
                 ,
                 
                 
                 and
                 dooth
                 but
                 gather
                 for
                 him
                 ,
                 that
                 will
                 be
                 mercifull
                 to
                 the
                 poore
                 :
                 wherefore
                 ,
                 Better
                 is
                 a
                 little
                 with
                 right
                 ,
                 
                 then
                 great
                 reuenues
                 without
                 equitie
                 .
                 Giue
                 mee
                 not
                 pouerty
                 ,
                 
                 nor
                 riches
                 :
                 feed
                 me
                 with
                 foode
                 conuenient
                 
                 for
                 mee
                 ,
                 least
                 I
                 be
                 full
                 and
                 denie
                 thee
                 ,
                 
                 and
                 saie
                 ,
                 vvho
                 is
                 the
                 Lord
                 :
                 or
                 least
                 I
                 bee
                 poore
                 and
                 steale
                 ,
                 &
                 take
                 the
                 name
                 of
                 God
                 in
                 vaine
                 .
              
            
             
               
                 §.
                 16.
                 
                 Prodigality
                 in
                 
                   
                     Too
                     much
                     expence
                     :
                     whereof
                     
                       
                         The
                         quality
                         ,
                      
                       
                         The
                         ende
                         .
                      
                    
                  
                   
                     Carelesness
                     of
                     his
                     estate
                     .
                  
                
              
               
                 
                   THE
                   prodigall
                   is
                   the
                   man
                
                 that
                 boasteth
                 of
                 false
                 liberalitie
                 ,
                 
                 that
                 loueth
                 pastime
                 ,
                 
                 and
                 vvine
                 and
                 oyle
                 ,
                 
                 that
                 feedeth
                 gluttons
                 ,
                 and
                 followeth
                 the
                 idle
                 ;
                 
                 The
                 vnthriftie
                 man
                 and
                 the
                 wicked
                 man
                 walketh
                 with
                 a
                 froward
                 mouth
                 ;
                 Lewde
                 things
                 are
                 in
                 his
                 heart
                 ,
                 
                 he
                 imagineth
                 euill
                 at
                 all
                 times
                 ;
                 
                 Therefore
                 (
                 also
                 )
                 shall
                 his
                 destruction
                 come
                 speedily
                 ,
                 
                 and
                 he
                 shall
                 bee
                 destroyed
                 suddainely
                 vvithout
                 recouerie
                 ;
                 
                   and
                   in
                   the
                   meane
                   time
                
                 ,
                 
                 The
                 riches
                 of
                 vanity
                 shall
                 diminish
                 ;
                 
                   so
                   that
                
                 hee
                 shall
                 be
                 a
                 man
                 of
                 want
                 ;
                 
                 yea
                 filled
                 with
                 pouertie
                 ,
                 
                 and
                 a
                 shame
                 to
                 his
                 Father
                 ;
                 
                   Of
                   this
                   kinde
                   also
                   is
                   hee
                   that
                   is
                   otherwise
                   carelesse
                   of
                   his
                   estate
                
                 :
                 Be
                 not
                 thou
                 of
                 them
                 that
                 touch
                 the
                 hand
                 ,
                 
                 nor
                 among
                 them
                 that
                 are
                 surety
                 for
                 debts
                 :
                 If
                 thou
                 hast
                 nothing
                 to
                 paie
                 ;
                 
                 vvhy
                 causest
                 thou
                 that
                 he
                 should
                 take
                 thy
                 bed
                 from
                 vnder
                 thee
                 .
              
            
             
               
               
                 §.
                 17.
                 Diligence
                 
                   
                     what
                     it
                     is
                     ,
                  
                   
                     how
                     profitable
                     in
                     
                       
                         Health
                         ,
                      
                       
                         wealth
                         &
                         abūdance
                      
                       
                         Honour
                         .
                      
                    
                  
                
              
               
                 
                   IVstice
                   to
                   a
                   mans
                   selfe
                   ,
                   is
                   Diligence
                
                 ;
                 
                 for
                 hee
                 that
                 trauelleth
                 ,
                 trauelleth
                 for
                 himselfe
                 :
                 
                   The
                   diligent
                   is
                   he
                
                 ,
                 
                 who
                 all
                 that
                 his
                 hand
                 shall
                 finde
                 to
                 doe
                 ,
                 dooth
                 it
                 with
                 all
                 his
                 power
                 .
                 
                 I
                 haue
                 seene
                 (
                 indeed
                 )
                 the
                 trauell
                 ,
                 that
                 God
                 hath
                 giuen
                 the
                 sons
                 of
                 men
                 ,
                 to
                 humble
                 them
                 thereby
                 ,
                 
                 that
                 all
                 things
                 are
                 full
                 of
                 labour
                 ,
                 man
                 cannot
                 vtter
                 it
                 ;
                 
                 But
                 what
                 profit
                 hath
                 he
                 that
                 worketh
                 ,
                 of
                 the
                 thing
                 wherin
                 hee
                 trauelleth
                 ?
                 
                   Much
                   euerie
                   way
                
                 :
                 
                 
                   first
                   ,
                   Health
                
                 :
                 The
                 sleep
                 of
                 him
                 that
                 trauelleth
                 is
                 sweete
                 ,
                 
                 whether
                 hee
                 eate
                 little
                 or
                 much
                 ;
                 
                 
                   Secondly
                   ,
                   wealth
                
                 :
                 Open
                 thine
                 eyes
                 ,
                 and
                 thou
                 shalt
                 be
                 satisfied
                 with
                 bread
                 :
                 yea
                 ,
                 
                 The
                 hand
                 of
                 the
                 diligent
                 maketh
                 rich
                 ,
                 
                 and
                 his
                 soule
                 shal
                 be
                 fat
                 :
                 
                   and
                   not
                   sufficiency
                   only
                
                 ;
                 
                 but
                 in
                 all
                 labour
                 there
                 is
                 abundance
                 ,
                 but
                 the
                 talke
                 of
                 the
                 lippes
                 bringeth
                 want
                 :
                 
                   yet
                   more
                
                 ,
                 
                 the
                 riches
                 that
                 the
                 diligent
                 man
                 hath
                 ,
                 are
                 precious
                 .
                 3.
                 
                 Honour
                 .
                 
                 A
                 diligent
                 man
                 shall
                 stand
                 before
                 kings
                 ,
                 
                 and
                 not
                 before
                 the
                 base
                 sort
                 ;
                 and
                 The
                 hand
                 of
                 the
                 diligent
                 shall
                 beare
                 rule
                 ,
                 but
                 the
                 idle
                 shall
                 bee
                 vnder
                 tribute
                 .
              
            
             
               
               
                 §.
                 18.
                 Slouthfulness
                 
                   
                     The
                     properties
                     ,
                  
                   
                     The
                     danger
                     of
                     it
                     .
                  
                
              
               
                 
                 THe
                 slouthfull
                 ,
                 
                   is
                   he
                   that
                
                 foldeth
                 his
                 hands
                 ,
                 and
                 eateth
                 vp
                 his
                 owne
                 flesh
                 ;
                 
                 That
                 hideth
                 his
                 hand
                 in
                 his
                 bosome
                 ,
                 and
                 will
                 not
                 pull
                 it
                 out
                 againe
                 to
                 his
                 mouth
                 ;
                 
                 that
                 turneth
                 on
                 his
                 bed
                 ,
                 as
                 a
                 dore
                 turneth
                 on
                 his
                 hinges
                 ,
                 
                   and
                   saith
                
                 ,
                 
                 Yet
                 a
                 little
                 steepe
                 ,
                 a
                 little
                 slumber
                 ,
                 a
                 little
                 folding
                 of
                 the
                 hands
                 to
                 sleepe
                 .
                 
                   Euery
                   thing
                   that
                   hee
                   ought
                   to
                   doe
                   is
                   troublesome
                   ,
                
                 
                 The
                 waie
                 of
                 the
                 slouthfull
                 man
                 is
                 an
                 hedge
                 of
                 thornes
                 (
                 
                   which
                   hee
                   is
                   loath
                   to
                   set
                   foote
                   in
                
                 )
                 :
                 There
                 is
                 a
                 lion
                 without
                 (
                 
                   saith
                   he
                
                 )
                 I
                 shall
                 be
                 slaine
                 in
                 the
                 street
                 :
                 
                 
                   who
                   
                   although
                   herein
                
                 hee
                 bee
                 wiser
                 in
                 his
                 owne
                 conceit
                 ,
                 
                 then
                 seauen
                 men
                 that
                 can
                 render
                 a
                 reason
                 :
                 
                 Yet
                 (
                 
                   the
                   truth
                   is
                
                 )
                 he
                 that
                 (
                 
                   so
                   much
                   as
                
                 )
                 followes
                 the
                 idle
                 ,
                 is
                 destitute
                 of
                 vnderstanding
                 .
                 
                 Hee
                 lusteth
                 
                   (
                   indeed
                   )
                   &
                   affecteth
                   great
                   things
                   ,
                
                 but
                 his
                 soule
                 hath
                 nought
                 ;
                 so
                 ,
                 
                 The
                 verie
                 desire
                 of
                 the
                 slouthfull
                 slayeth
                 him
                 ,
                 for
                 his
                 hands
                 refuse
                 to
                 worke
                 .
                 
                 And
                 
                   not
                   onely
                
                 he
                 that
                 is
                 slothfull
                 in
                 his
                 worke
                 is
                 brother
                 to
                 him
                 that
                 is
                 a
                 great
                 vvaster
                 ;
                 
                 but
                 he
                 that
                 sleepeth
                 (
                 and
                 Slothfulnesse
                 causeth
                 to
                 fall
                 asleepe
                 )
                 in
                 haruest
                 ,
                 
                 is
                 the
                 sonne
                 of
                 confusion
                 :
                 and
                 Hee
                 that
                 vvill
                 not
                 plovve
                 ,
                 
                 because
                 of
                 winter
                 ;
                 shall
                 begge
                 in
                 Sommer
                 ,
                 and
                 haue
                 nothing
                 :
                 
                 Loue
                 not
                 
                 sleepe
                 therfore
                 ,
                 least
                 thou
                 come
                 to
                 pouertie
                 ;
                 
                   for
                   ,
                   what
                   is
                   it
                   ,
                   that
                   hence
                   commeth
                   not
                   to
                   ruine
                
                 ?
                 For
                 ,
                 
                   the
                   house
                
                 :
                 
                 By
                 slouthfulness
                 the
                 roofe
                 of
                 the
                 house
                 goeth
                 to
                 decay
                 ,
                 and
                 by
                 idlenes
                 of
                 the
                 hands
                 ,
                 the
                 house
                 droppeth
                 thorough
                 
                   For
                   the
                   land
                
                 ;
                 
                 I
                 passed
                 by
                 the
                 field
                 of
                 the
                 slouthfull
                 ,
                 &
                 by
                 the
                 vineyard
                 of
                 the
                 man
                 destitute
                 of
                 vnderstanding
                 ;
                 
                 And
                 loe
                 ,
                 it
                 was
                 all
                 growen
                 ouer
                 with
                 thornes
                 ,
                 and
                 nettles
                 had
                 couered
                 the
                 face
                 of
                 it
                 ;
                 and
                 the
                 stone
                 wall
                 thereof
                 was
                 broken
                 downe
                 .
                 
                 Then
                 I
                 behelde
                 and
                 considered
                 it
                 well
                 ;
                 I
                 looked
                 vpon
                 it
                 ,
                 and
                 receiued
                 instruction
                 ;
                 
                 
                   so
                   in
                   euery
                   respect
                
                 the
                 slouthfull
                 hand
                 maketh
                 poore
                 .
                 
                 Go
                 to
                 the
                 Pismire
                 therefore
                 thou
                 sluggard
                 ,
                 
                 and
                 behold
                 her
                 waies
                 ,
                 and
                 bee
                 wise
                 :
                 For
                 ,
                 shee
                 hauing
                 no
                 guide
                 ,
                 Gouernour
                 ,
                 nor
                 Ruler
                 ,
                 
                 prepareth
                 her
                 meate
                 in
                 summer
                 ,
                 
                 and
                 gathereth
                 her
                 foode
                 in
                 haruest
                 ;
                 
                 How
                 long
                 wilt
                 thou
                 sleepe
                 O
                 sluggard
                 ?
                 when
                 wilt
                 thou
                 arise
                 out
                 of
                 thy
                 sleepe
                 ?
                 Yet
                 a
                 little
                 sleepe
                 ,
                 yet
                 a
                 little
                 slumber
                 ,
                 
                 yet
                 a
                 little
                 folding
                 of
                 the
                 hands
                 to
                 sleepe
                 :
                 
                 Therfore
                 thy
                 pouerty
                 commeth
                 as
                 a
                 speedie
                 Traueller
                 ,
                 and
                 thy
                 necessitie
                 as
                 an
                 armed
                 man.
                 
              
            
          
           
             
             
             
               SALOMONS
               ETHICKES
               .
               THE
               fourth
               BOOKE
               .
               Temperance
               &
               Fortitude
               .
            
             
               Temperance
               is
               the
               moderation
               of
               our
               desires
               :
               whether
               
                 
                   in
                   Diet
                   ;
                   Sobrietie
                   .
                
                 
                   in
                   words
                   &
                   actions
                   
                     
                       Modestie
                       ,
                       &
                    
                     
                       Humilitie
                       .
                    
                  
                
                 
                   in
                   affectiōs
                   ,
                   
                     
                       continencie
                       ,
                    
                     
                       refraining
                       of
                       anger
                       .
                    
                  
                
              
            
             
               
                 §.
                 1.
                 
                 
                   
                     Temperance
                     in
                     diet
                     ,
                  
                   
                     excesse
                     :
                     how
                     dangerous
                     to
                     
                       
                         Bodie
                         ,
                      
                       
                         Soule
                         ,
                      
                       
                         Estate
                         .
                      
                    
                  
                
              
               
                 
                   THE
                   temperate
                   in
                   dyet
                
                 ,
                 
                 
                   is
                   hee
                
                 that
                 refrayneth
                 his
                 appetite
                 ,
                 
                 that
                 looks
                 not
                 on
                 the
                 wine
                 when
                 it
                 is
                 red
                 ,
                 that
                 
                 puts
                 his
                 knife
                 to
                 his
                 throat
                 ,
                 
                 when
                 hee
                 sits
                 with
                 a
                 Ruler
                 ;
                 
                 that
                 when
                 he
                 findes
                 honie
                 ,
                 
                 eates
                 but
                 that
                 vvhich
                 is
                 sufficient
                 for
                 him
                 ;
                 least
                 hee
                 should
                 be
                 ouer-full
                 :
                 
                   Jt
                   is
                   true
                
                 ,
                 that
                 a
                 man
                 eateth
                 ,
                 and
                 drinketh
                 ,
                 
                 and
                 seeth
                 the
                 commoditie
                 of
                 all
                 his
                 labour
                 ;
                 this
                 is
                 the
                 gifte
                 of
                 God
                 :
                 yea
                 ,
                 this
                 I
                 haue
                 seene
                 good
                 ,
                 
                 that
                 it
                 is
                 comely
                 to
                 eate
                 and
                 to
                 drinke
                 ,
                 and
                 to
                 take
                 pleasure
                 in
                 all
                 his
                 labour
                 vvherein
                 hee
                 trauelleth
                 vnder
                 the
                 Sunne
                 ,
                 the
                 vvhole
                 number
                 of
                 the
                 dayes
                 of
                 his
                 life
                 vvhich
                 GOD
                 giueth
                 him
                 ;
                 for
                 this
                 is
                 his
                 portion
                 ;
                 
                 
                   God
                   allowes
                   vs
                
                 to
                 eate
                 our
                 bread
                 vvith
                 ioy
                 ;
                 and
                 drink
                 our
                 wine
                 with
                 a
                 cheerfull
                 heart
                 ,
                 
                 and
                 there
                 is
                 nothing
                 
                 better
                 then
                 this
                 ,
                 
                 yea
                 there
                 is
                 no
                 profite
                 but
                 this
                 :
                 
                 
                   But
                   not
                
                 that
                 a
                 man
                 should
                 bee
                 giuen
                 to
                 his
                 appetite
                 ;
                 
                 that
                 hee
                 should
                 seeke
                 in
                 his
                 heart
                 to
                 drawe
                 his
                 flesh
                 to
                 vvine
                 ;
                 
                 
                   or
                   that
                
                 vvhatsoeuer
                 his
                 eyes
                 desire
                 hee
                 should
                 not
                 withholde
                 it
                 from
                 them
                 :
                 
                   Such
                   a
                   man
                
                 vvhen
                 hee
                 is
                 full
                 ,
                 
                 despiseth
                 an
                 hony-comb
                 ;
                 whereas
                 to
                 the
                 hungrie
                 ,
                 euery
                 bitter
                 thing
                 is
                 sweet
                 ;
                 
                   and
                   in
                   his
                   excesse
                   is
                   outrageous
                   :
                   One
                   of
                   the
                
                 three
                 things
                 ,
                 
                 yea
                 foure
                 ,
                 for
                 which
                 the
                 earth
                 is
                 moued
                 ,
                 and
                 cannot
                 sustaine
                 it self
                 ,
                 
                 is
                 a
                 foole
                 vvhen
                 hee
                 is
                 filled
                 vvith
                 meate
                 .
                 
                   Neither
                   doth
                   this
                   prosper
                   ,
                   with
                   himselfe
                   .
                   For
                   his
                   bodie
                
                 ;
                 The
                 satietie
                 of
                 the
                 rich
                 ,
                 
                 vvill
                 not
                 suffer
                 him
                 to
                 sleepe
                 :
                 
                 To
                 whome
                 is
                 woe
                 ?
                 
                 to
                 whome
                 is
                 sorrow
                 ?
                 to
                 whom
                 is
                 murmuring
                 ?
                 to
                 whom
                 are
                 woundes
                 without
                 cause
                 ?
                 and
                 to
                 whō
                 is
                 the
                 rednesse
                 of
                 the
                 eyes
                 ?
                 
                 Euen
                 to
                 them
                 that
                 tarry
                 long
                 at
                 the
                 wine
                 ;
                 to
                 them
                 that
                 goe
                 and
                 seeke
                 mixt
                 wine
                 :
                 
                   For
                   his
                   soule
                
                 ;
                 
                 Looke
                 not
                 on
                 the
                 wine
                 when
                 it
                 is
                 red
                 ,
                 and
                 showeth
                 his
                 colour
                 in
                 the
                 cuppe
                 ,
                 or
                 goeth
                 downe
                 pleasauntly
                 .
                 
                 In
                 the
                 ende
                 thereof
                 ,
                 it
                 will
                 bite
                 like
                 a
                 serpent
                 ,
                 and
                 hurt
                 like
                 a
                 cockatrice
                 :
                 
                 Thine
                 eyes
                 shall
                 looke
                 vpon
                 the
                 strange
                 woman
                 ,
                 and
                 thy
                 lippes
                 shall
                 speake
                 lewd
                 things
                 :
                 And
                 thou
                 shalt
                 bee
                 as
                 one
                 that
                 sleepeth
                 in
                 the
                 midst
                 of
                 the
                 sea
                 ,
                 
                 and
                 as
                 hee
                 that
                 sleepeth
                 in
                 the
                 top
                 of
                 the
                 mast
                 :
                 They
                 haue
                 striken
                 
                 mee
                 (
                 shalt
                 thou
                 say
                 )
                 but
                 I
                 was
                 not
                 sicke
                 :
                 
                 they
                 haue
                 beaten
                 mee
                 ,
                 but
                 I
                 knewe
                 not
                 vvhen
                 I
                 awooke
                 ;
                 therefore
                 will
                 I
                 seeke
                 it
                 yet
                 still
                 :
                 
                   For
                   his
                   estate
                
                 ,
                 
                 He
                 is
                 like
                 a
                 Citie
                 which
                 is
                 broken
                 downe
                 ,
                 and
                 without
                 walles
                 :
                 
                 Keepe
                 not
                 companie
                 therefore
                 vvith
                 drunkards
                 ,
                 nor
                 with
                 gluttons
                 ;
                 for
                 the
                 glutton
                 and
                 drunkard
                 shall
                 bee
                 poore
                 ,
                 and
                 the
                 sleeper
                 shall
                 bee
                 cloathed
                 with
                 ragges
                 ;
                 
                   and
                   in
                   all
                   these
                
                 ,
                 Wine
                 is
                 a
                 mocker
                 ,
                 
                 &
                 strong
                 drinke
                 is
                 raging
                 ,
                 and
                 vvhosoeuer
                 is
                 deceiued
                 thereby
                 is
                 not
                 vvise
                 .
              
            
             
               
               
                 §.
                 2.
                 
                 
                   
                     Modestie
                     
                       
                         In
                         words
                         
                           
                             what
                             it
                             requires
                             :
                             that
                             they
                             be
                             few
                             ,
                             seasonable
                             .
                          
                           
                             what
                             it
                             profits
                             
                               
                                 argues
                                 wisedome
                                 ,
                              
                               
                                 giues
                                 safetie
                                 .
                              
                            
                          
                        
                      
                       
                         In
                         actions
                         .
                      
                    
                  
                   
                     Contrarie
                     to
                     it
                     ,
                     
                       
                         Loquacitie
                         ,
                      
                       
                         Ill
                         speech
                         ,
                      
                       
                         Immoderate
                         mirth
                         .
                      
                    
                  
                
              
               
                 
                 
                   THe
                   modest
                   (
                   for
                   wordes
                
                 )
                 is
                 a
                 man
                 of
                 a
                 pretious
                 spirit
                 ,
                 that
                 refraineth
                 his
                 lippes
                 ,
                 
                 and
                 spareth
                 his
                 words
                 .
                 
                 The
                 wordes
                 of
                 a
                 
                   modest
                   man
                   are
                
                 like
                 deepe
                 waters
                 ,
                 and
                 the
                 welspring
                 of
                 wisdome
                 like
                 a
                 flowing
                 riuer
                 :
                 
                   but
                   when
                   he
                   doth
                   speak
                   ,
                   it
                   is
                   to
                   purpose
                   ;
                   for
                   ,
                
                 
                 The
                 mouth
                 of
                 the
                 iust
                 shal
                 be
                 fruitfull
                 in
                 wisdom
                 :
                 
                 &
                 the
                 lips
                 of
                 the
                 righteous
                 do
                 feed
                 many
                 ,
                 
                   yea
                   himself
                
                 ;
                 
                 A
                 man
                 shal
                 be
                 satiate
                 with
                 
                 good
                 things
                 by
                 the
                 fruite
                 of
                 his
                 mouth
                 ;
                 
                 &
                 with
                 the
                 fruit
                 of
                 a
                 mans
                 mouth
                 his
                 belly
                 shal
                 be
                 satisfied
                 :
                 
                   but
                   still
                   bee
                   speaketh
                   sparingly
                
                 ;
                 
                 A
                 wise
                 man
                 concealeth
                 knowledge
                 ,
                 
                 and
                 a
                 man
                 of
                 vnderstanding
                 will
                 keepe
                 silence
                 :
                 
                 
                   which
                   as
                   it
                   argues
                   him
                   wise
                   (
                   for
                
                 euen
                 a
                 foole
                 when
                 hee
                 holdeth
                 his
                 peace
                 is
                 counted
                 wise
                 ;
                 and
                 hee
                 that
                 stoppeth
                 his
                 lippes
                 ,
                 as
                 prudent
                 )
                 ;
                 
                   so
                   it
                   giues
                   him
                   much
                   safetie
                   .
                
                 
                 Hee
                 that
                 keepeth
                 his
                 mouth
                 ,
                 and
                 his
                 tongue
                 ,
                 keepeth
                 his
                 foule
                 from
                 affliction
                 ;
                 yea
                 ,
                 he
                 keepeth
                 his
                 life
                 ;
                 
                 
                   where
                   contrarily
                
                 ,
                 The
                 mouth
                 of
                 the
                 foole
                 is
                 in
                 the
                 multitude
                 of
                 wordes
                 ,
                 
                 it
                 babbleth
                 out
                 foolishnesse
                 ;
                 
                 as
                 it
                 is
                 fedde
                 with
                 it
                 :
                 
                 neither
                 hath
                 hee
                 
                 any
                 delight
                 in
                 vnderstanding
                 ,
                 but
                 that
                 which
                 his
                 heart
                 discouereth
                 ;
                 
                 
                   and
                   while
                   he
                   bewrayeth
                   it
                
                 ,
                 The
                 heart
                 of
                 fooles
                 publisheth
                 his
                 foolishnesse
                 :
                 
                   And
                   as
                
                 he
                 multiplieth
                 words
                 ,
                 
                 so
                 in
                 many
                 words
                 there
                 cannot
                 want
                 iniquity
                 :
                 
                 his
                 mouth
                 
                   (
                   still
                
                 )
                 babbleth
                 euill
                 things
                 ;
                 
                 
                 
                   for
                   either
                
                 he
                 speaketh
                 froward
                 things
                 ,
                 
                 or
                 how
                 to
                 lie
                 in
                 wait
                 for
                 blood
                 ,
                 or
                 in
                 the
                 mouth
                 of
                 the
                 foolish
                 is
                 the
                 rod
                 of
                 pride
                 ;
                 
                 
                   And
                   what
                   is
                   the
                   issue
                   of
                   it
                
                 ?
                 He
                 that
                 openeth
                 his
                 mouth
                 ,
                 
                 destruction
                 shall
                 bee
                 to
                 him
                 .
                 
                 And
                 hee
                 that
                 hath
                 a
                 naughty
                 tongue
                 shall
                 fall
                 into
                 euill
                 ;
                 
                 
                   for
                   ,
                   both
                
                 it
                 shall
                 be
                 cut
                 out
                 ,
                 
                 and
                 the
                 frowardnesse
                 of
                 it
                 is
                 the
                 breaking
                 of
                 the
                 heart
                 .
                 Lastly
                 ,
                 
                 A
                 fooles
                 mouth
                 is
                 his
                 owne
                 destruction
                 ,
                 
                 and
                 his
                 lips
                 are
                 a
                 snare
                 for
                 his
                 soule
                 .
              
               
                 
                   For
                   Actions
                
                 :
                 
                 The
                 modest
                 shall
                 haue
                 honour
                 :
                 
                   And
                   tho
                   wee
                   need
                   not
                   say
                   ,
                
                 Of
                 laughter
                 ,
                 
                 thou
                 art
                 mad
                 ,
                 &
                 of
                 ioy
                 ,
                 what
                 is
                 this
                 thou
                 doest
                 ;
                 
                 yet
                 Anger
                 is
                 better
                 then
                 laughter
                 ,
                 for
                 by
                 a
                 sadde
                 looke
                 the
                 heart
                 is
                 made
                 better
                 .
                 
                 The
                 heart
                 of
                 the
                 wise
                 ,
                 therefore
                 ,
                 is
                 in
                 the
                 house
                 of
                 mourning
                 ,
                 but
                 the
                 heart
                 of
                 fooles
                 is
                 in
                 the
                 house
                 of
                 mirth
                 .
                 Reioyce
                 then
                 ,
                 
                 O
                 yong
                 man
                 ,
                 in
                 thy
                 youth
                 ,
                 and
                 let
                 thine
                 heart
                 cheere
                 thee
                 in
                 the
                 dayes
                 of
                 thy
                 youth
                 ,
                 &
                 walke
                 in
                 the
                 wayes
                 of
                 thine
                 heart
                 ,
                 and
                 in
                 the
                 sight
                 of
                 thine
                 eyes
                 ;
                 but
                 know
                 ,
                 that
                 for
                 all
                 these
                 things
                 God
                 will
                 bring
                 thee
                 to
                 iudgement
                 .
              
            
             
               
               
                 §.
                 3.
                 
                 
                   
                     Humility
                     ,
                  
                   
                     Pride
                     —
                     
                       
                         ouerweening
                         
                           
                             Wherein
                             it
                             is
                             ,
                          
                           
                             How
                             absurd
                             ,
                          
                           
                             How
                             dangerous
                             .
                          
                        
                      
                       
                         scornefulnesse
                         .
                      
                    
                  
                
              
               
                 
                   NExt
                   to
                   the
                   modest
                   ,
                   is
                
                 the
                 humble
                 in
                 spirit
                 ;
                 
                 
                   Hee
                   saith
                
                 ,
                 Surely
                 ,
                 
                 I
                 am
                 more
                 foolish
                 then
                 aman
                 ,
                 &
                 haue
                 not
                 the
                 vnderstanding
                 of
                 a
                 man
                 in
                 me
                 ;
                 
                 for
                 I
                 haue
                 not
                 learned
                 wisedome
                 ,
                 and
                 haue
                 not
                 attained
                 to
                 the
                 knowledge
                 of
                 holy
                 things
                 :
                 
                   But
                   doth
                   he
                   want
                   it
                   ere
                   the
                   more
                   ?
                
                 
                 No
                 :
                 With
                 the
                 lowly
                 is
                 wisedome
                 ,
                 
                 and
                 The
                 eare
                 that
                 hearkeneth
                 to
                 the
                 corrections
                 of
                 life
                 ,
                 shall
                 lodge
                 among
                 the
                 wise
                 :
                 
                 Better
                 it
                 is
                 ,
                 therefore
                 ,
                 to
                 bee
                 of
                 an
                 humble
                 mind
                 with
                 
                 the
                 lowely
                 ,
                 then
                 to
                 diuide
                 the
                 spoyles
                 with
                 the
                 proud
                 :
                 for
                 before
                 honour
                 goeth
                 humilitie
                 ;
                 
                 and
                 hee
                 that
                 confesseth
                 and
                 forsaketh
                 his
                 sinnes
                 ,
                 
                 shall
                 haue
                 mercy
                 ;
                 yea
                 ,
                 
                 the
                 humble
                 of
                 spirit
                 shall
                 inioy
                 glory
                 :
                 
                 and
                 the
                 rewarde
                 of
                 humilitie
                 ,
                 &
                 the
                 feare
                 of
                 God
                 ,
                 is
                 riches
                 ,
                 and
                 glory
                 and
                 life
                 .
              
               
                 
                   Contrary
                   whereto
                
                 ;
                 
                 There
                 is
                 a
                 generation
                 ,
                 whose
                 eyes
                 are
                 hautie
                 ,
                 and
                 their
                 eye
                 lids
                 are
                 lift
                 vp
                 ;
                 
                 There
                 is
                 a
                 generation
                 that
                 are
                 pure
                 in
                 their
                 owne
                 conceit
                 ,
                 and
                 yet
                 are
                 not
                 washed
                 from
                 their
                 filthinesse
                 .
                 Yea
                 ,
                 All
                 the
                 wayes
                 of
                 a
                 man
                 are
                 cleane
                 in
                 his
                 own
                 eies
                 :
                 
                 but
                 the
                 Lord
                 pondereth
                 :
                 the
                 spirits
                 ;
                 
                   and
                   not
                   sonnely
                   ,
                   but
                
                 Many
                 men
                 will
                 boast
                 of
                 their
                 goodnes
                 ;
                 
                 
                 but
                 It
                 is
                 not
                 good
                 to
                 eate
                 much
                 honie
                 ,
                 
                 so
                 to
                 search
                 their
                 owne
                 glory
                 is
                 not
                 glory
                 ;
                 Let
                 another
                 man
                 prayse
                 thee
                 ,
                 
                 and
                 not
                 thine
                 owne
                 mouth
                 ;
                 a
                 stranger
                 and
                 not
                 thy
                 owne
                 lips
                 :
                 
                   This
                   ouer-weening
                   is
                   commonly
                   incident
                   to
                   great
                   men
                   .
                
                 The
                 rich
                 man
                 is
                 wise
                 in
                 his
                 owne
                 conceit
                 ,
                 
                 but
                 the
                 poore
                 that
                 hath
                 vnderstanding
                 can
                 trie
                 him
                 :
                 
                   Hence
                   it
                   is
                   ,
                   that
                   he
                   affects
                   singularity
                
                 ;
                 
                 According
                 to
                 his
                 desire
                 ,
                 he
                 that
                 separates
                 himself
                 ,
                 will
                 seeke
                 ,
                 and
                 occupy
                 himselfe
                 in
                 all
                 wisedome
                 :
                 
                 but
                 Seest
                 thou
                 a
                 man
                 thus
                 wise
                 in
                 his
                 owne
                 conceit
                 ,
                 there
                 is
                 more
                 hope
                 of
                 a
                 foole
                 then
                 of
                 him
                 :
                 yea
                 ,
                 
                   he
                   is
                   a
                   foole
                   in
                   this
                
                 :
                 In
                 the
                 mouth
                 of
                 the
                 foolish
                 ,
                 
                 is
                 the
                 rod
                 of
                 pride
                 ;
                 
                 I
                 thought
                 ,
                 I
                 will
                 be
                 
                 wise
                 ,
                 but
                 it
                 went
                 farre
                 from
                 me
                 ;
                 it
                 is
                 farre
                 off
                 ,
                 what
                 may
                 it
                 bee
                 ?
                 
                 
                   and
                   that
                   ,
                   a
                   wicked
                   foole
                
                 ;
                 
                 A
                 hautie
                 looke
                 ,
                 and
                 a
                 proud
                 heart
                 which
                 is
                 the
                 light
                 of
                 the
                 wicked
                 is
                 sin
                 :
                 If
                 therefore
                 thou
                 hast
                 bene
                 foolish
                 in
                 lifting
                 vp
                 thy selfe
                 ,
                 
                 and
                 if
                 thou
                 hast
                 thought
                 wickedly
                 ,
                 lay
                 thy
                 hand
                 vpon
                 thy
                 mouth
                 ,
                 for
                 God
                 hateth
                 an
                 hauty
                 eye
                 ;
                 
                 
                   yea
                   he
                   so
                   hateth
                   it
                
                 ,
                 
                 that
                 al
                 that
                 are
                 proud
                 in
                 heart
                 ,
                 are
                 an
                 abomination
                 to
                 the
                 Lord
                 :
                 and
                 tho
                 hand
                 ioyne
                 in
                 hand
                 ,
                 they
                 shall
                 not
                 be
                 vnpunished
                 ;
                 
                   and
                   what
                   punishment
                   shall
                   be
                   bane
                
                 ?
                 
                 The
                 Lord
                 will
                 destroy
                 the
                 house
                 of
                 the
                 proud
                 man
                 ;
                 
                   and
                   his
                   very
                   pride
                   is
                   an
                   argument
                   of
                   his
                   ruine
                
                 :
                 Before
                 destruction
                 the
                 heart
                 of
                 a
                 man
                 is
                 haughty
                 :
                 
                 Pride
                 
                 goeth
                 before
                 destruction
                 ,
                 
                 and
                 an
                 hie
                 mind
                 before
                 the
                 fall
                 :
                 
                   Before
                   it
                
                 ?
                 
                 
                   yea
                   with
                   it
                
                 :
                 When
                 pride
                 commeth
                 ,
                 then
                 cōmeth
                 shame
                 .
                 
                   Now
                   the
                   height
                   of
                   pride
                   is
                   scornefulnesse
                   .
                
                 Hee
                 that
                 is
                 proud
                 and
                 haughty
                 ,
                 
                 scornefull
                 is
                 his
                 name
                 ,
                 who
                 worketh
                 in
                 the
                 pride
                 of
                 his
                 wrath
                 :
                 
                 and
                 
                   this
                   man
                
                 despiseth
                 his
                 neighbour
                 ,
                 and
                 therefore
                 is
                 destitute
                 of
                 understanding
                 :
                 when
                 the
                 wicked
                 commeth
                 ▪
                 
                 then
                 commeth
                 contempt
                 ;
                 and
                 with
                 the
                 vile
                 man
                 is
                 reproche
                 ,
                 
                   but
                   ▪
                   of
                   all
                   ,
                   him
                   that
                   reproues
                   him
                
                 :
                 
                 Hee
                 that
                 reproueth
                 a
                 scorner
                 ,
                 purchaseth
                 to
                 himselfe
                 shame
                 ,
                 and
                 hee
                 that
                 rebuketh
                 the
                 wicked
                 ,
                 getteth
                 himselfe
                 a
                 blo●
                 ;
                 
                 therefore
                 Iudgements
                 are
                 prepared
                 for
                 the
                 scorners
                 ,
                 
                 and
                 stripes
                 for
                 the
                 backe
                 of
                 fooles
                 ;
                 
                   so
                   ,
                   as
                   others
                   are
                   hurt
                   by
                   his
                   sinne
                
                 ;
                 
                 for
                 a
                 scornefull
                 man
                 bringeth
                 a
                 whole
                 citie
                 into
                 a
                 snare
                 :
                 
                   so
                   they
                   shall
                   bee
                   likewise
                   bettered
                   by
                   his
                   iudgement
                
                 ;
                 when
                 the
                 scorner
                 is
                 punished
                 ,
                 
                 the
                 foolish
                 is
                 wise
                 .
              
            
             
               
                 §.
                 4
                 .
                 Continency
                 
                   
                     of
                     Lust
                     ,
                  
                   
                     of
                     Anger
                     ,
                  
                
                 with
                 their
                 cōtraries
                 .
              
               
                 
                   OF
                   the
                   first
                   kind
                
                 ,
                 
                 is
                 hee
                 that
                 drinkes
                 the
                 waters
                 of
                 his
                 owne
                 cisterne
                 ;
                 
                 that
                 desires
                 not
                 the
                 beautie
                 of
                 
                   a
                   stranger
                
                 in
                 his
                 heart
                 ;
                 neither
                 lets
                 her
                 take
                 him
                 with
                 her
                 eye-lids
                 :
                 contrarily
                 ,
                 
                 
                   the
                   incōtinent
                
                 is
                 he
                 that
                 delights
                 in
                 a
                 strange
                 woman
                 ,
                 &
                 imbraces
                 the
                 bosome
                 of
                 a
                 stranger
                 ;
                 or
                 she
                 that
                 
                 
                 
                 
                 
                 forsakes
                 the
                 guide
                 of
                 her
                 youth
                 ,
                 
                 and
                 forgetteth
                 the
                 couenant
                 of
                 God
                 ;
                 shee
                 lyeth
                 in
                 wait
                 for
                 a
                 pray
                 ,
                 
                 and
                 shee
                 increaseth
                 the
                 trangressers
                 amongst
                 men
                 .
                 
                 For
                 a
                 whore
                 is
                 as
                 a
                 deepe
                 ditch
                 ,
                 &
                 a
                 strange
                 woman
                 as
                 a
                 narrow
                 pit
                 :
                 Yea
                 ,
                 
                 I
                 finde
                 more
                 bitter
                 then
                 death
                 the
                 woman
                 whose
                 heart
                 is
                 as
                 nets
                 and
                 snares
                 ,
                 
                 and
                 whose
                 hands
                 as
                 bands
                 :
                 hee
                 that
                 is
                 good
                 before
                 God
                 shall
                 bee
                 deliuered
                 from
                 her
                 ,
                 but
                 the
                 sinner
                 shall
                 be
                 taken
                 by
                 her
                 .
              
               
                 
                 
                   Of
                   the
                   second
                   ,
                   is
                
                 he
                 that
                 is
                 slow
                 to
                 anger
                 ,
                 
                 slow
                 to
                 wrath
                 ;
                 whose
                 discretion
                 differreth
                 his
                 anger
                 ,
                 
                 and
                 whose
                 glory
                 is
                 to
                 passe
                 by
                 an
                 offence
                 :
                 
                 
                   which
                   moderation
                   ,
                   as
                   it
                   argues
                   him
                   to
                   bee
                
                 of
                 great
                 
                 wisedome
                 (
                 for
                 wise
                 men
                 turne
                 away
                 wrath
                 )
                 
                   so
                   it
                   makes
                
                 him
                 better
                 then
                 the
                 mightie
                 man
                 ,
                 
                 
                 
                   and
                   procures
                   him
                   iust
                   honour
                
                 ;
                 
                 for
                 It
                 is
                 the
                 honour
                 of
                 a
                 man
                 to
                 cease
                 from
                 strife
                 :
                 
                   cōtrary
                   to
                   which
                   ,
                   is
                
                 he
                 that
                 is
                 of
                 an
                 hasty
                 spirit
                 to
                 be
                 angry
                 ;
                 
                   which
                   as
                   it
                   proues
                   him
                   foolish
                
                 :
                 
                 (
                 for
                 anger
                 resteth
                 in
                 the
                 bosom
                 of
                 fooles
                 ,
                 
                 
                 and
                 he
                 that
                 is
                 hastie
                 to
                 anger
                 ,
                 
                   not
                   onely
                
                 committeth
                 folly
                 ,
                 
                 but
                 exalteth
                 it
                 )
                 
                   So
                   it
                   makes
                   him
                   dangerous
                
                 :
                 Anger
                 is
                 cruell
                 ,
                 
                 and
                 wrath
                 is
                 raging
                 ;
                 
                 and
                 a
                 furious
                 man
                 aboundeth
                 in
                 trangressions
                 :
                 
                 wherefore
                 make
                 no
                 friendshippe
                 with
                 an
                 angry
                 man
                 ,
                 
                 least
                 thou
                 learne
                 his
                 wayes
                 ,
                 and
                 receiue
                 destruction
                 to
                 thy
                 soule
                 .
              
            
             
               
               
                 §.
                 5.
                 Fortitude
                 
                   
                     In
                     generall
                     ,
                  
                   
                     The
                     specials
                     of
                     it
                     ;
                     
                       
                         Confidence
                         ,
                      
                       
                         Patience
                         
                           
                             in
                             Gods
                             afflictiōs
                             ,
                          
                           
                             in
                             mens
                             iniuries
                             .
                          
                        
                      
                    
                  
                
              
               
                 
                 
                   FOrtitude
                   is
                   that
                   ,
                   whereby
                
                 The
                 spirit
                 of
                 a
                 man
                 susteines
                 his
                 infirmities
                 ;
                 
                   which
                   makes
                
                 the
                 righteous
                 bold
                 as
                 a
                 lyon
                 :
                 
                 
                   contrarily
                   the
                   weake
                   of
                   strength
                
                 is
                 he
                 that
                 is
                 faint
                 in
                 the
                 day
                 of
                 aduersitie
                 ;
                 
                 whose
                 feare
                 bringeth
                 a
                 snare
                 vpon
                 him
                 ;
                 
                 
                   and
                   that
                   ,
                   desperate
                
                 :
                 A
                 wounded
                 spirit
                 who
                 can
                 beare
                 ?
                 
                 
                   which
                   is
                   often
                   caused
                   through
                   guiltinesse
                
                 :
                 
                 The
                 wicked
                 fleeth
                 ,
                 when
                 none
                 pursueth
                 him
                 .
                 
                   Confidence
                   is
                
                 ,
                 
                 to
                 trust
                 in
                 the
                 Lord
                 with
                 all
                 thine
                 heart
                 ,
                 and
                 not
                 to
                 leane
                 
                 to
                 thine
                 owne
                 wisedome
                 ;
                 
                 but
                 in
                 all
                 thy
                 wayes
                 to
                 acknowledge
                 him
                 ,
                 
                 and
                 to
                 commit
                 thy
                 works
                 to
                 the
                 Lord
                 ,
                 
                 
                   and
                   to
                
                 haue
                 hope
                 in
                 thy
                 death
                 :
                 
                   and
                   tho
                   in
                   other
                   things
                
                 ,
                 The
                 hope
                 that
                 is
                 deferred
                 is
                 the
                 fainting
                 of
                 the
                 heart
                 ;
                 
                 
                   yet
                   in
                   this
                
                 ,
                 hee
                 that
                 trusteth
                 in
                 the
                 Lord
                 shall
                 bee
                 fatte
                 ;
                 for
                 ,
                 
                 
                   from
                   hence
                
                 ,
                 
                 
                   not
                   onely
                
                 his
                 thoughts
                 and
                 wayes
                 are
                 directed
                 ,
                 
                   but
                   he
                   receiueth
                   safetie
                   ,
                   and
                   protection
                
                 ;
                 
                 He
                 is
                 a
                 shield
                 to
                 those
                 that
                 trust
                 in
                 him
                 .
                 The
                 horse
                 is
                 prepared
                 for
                 the
                 day
                 of
                 battaile
                 ,
                 
                 but
                 saluation
                 is
                 of
                 the
                 Lord.
                 Yea
                 ,
                 The
                 name
                 of
                 the
                 Lord
                 is
                 a
                 strong
                 tower
                 :
                 
                 the
                 righteous
                 runneth
                 to
                 it
                 ,
                 and
                 is
                 exalted
                 .
                 
                   So
                   that
                
                 ,
                 
                 Hee
                 that
                 trusteth
                 in
                 
                 the
                 Lord
                 ,
                 he
                 is
                 blessed
                 ;
                 whereas
                 Hee
                 that
                 trusteth
                 in
                 his
                 owne
                 heart
                 ,
                 
                 is
                 a
                 foole
                 :
                 
                   and
                   it
                   is
                   a
                   vaine
                   thing
                   ,
                
                 
                 to
                 boast
                 thy selfe
                 of
                 to
                 morrow
                 ;
                 for
                 thou
                 knowest
                 not
                 what
                 a
                 day
                 will
                 bring
                 forth
                 .
              
               
                 
                 
                   Patience
                   is
                
                 ,
                 not
                 to
                 refuse
                 the
                 chastening
                 of
                 the
                 Lord
                 ,
                 neither
                 to
                 be
                 grieued
                 with
                 his
                 correction
                 :
                 
                 
                   The
                   patient
                   man
                
                 ,
                 in
                 the
                 day
                 of
                 wealth
                 ,
                 is
                 of
                 good
                 comfort
                 ,
                 and
                 in
                 the
                 day
                 of
                 affliction
                 considereth
                 ,
                 God
                 also
                 hath
                 made
                 this
                 contrary
                 to
                 that
                 ,
                 that
                 man
                 should
                 finde
                 nothing
                 after
                 him
                 
                   whereof
                   to
                   complaine
                   :
                   knowing
                   that
                
                 the
                 Lord
                 correcteth
                 whom
                 hee
                 loueth
                 ;
                 
                 
                 
                   and
                   that
                
                 the
                 patient
                 abiding
                 of
                 the
                 righteous
                 shall
                 bee
                 gladnesse
                 :
                 Contrarily
                 ,
                 The
                 heart
                 
                 of
                 the
                 foole
                 ,
                 fretteth
                 against
                 the
                 Lord
                 ;
                 he
                 is
                 carelesse
                 and
                 rageth
                 :
                 
                 
                   but
                   to
                   what
                   purpose
                
                 ?
                 
                 Man
                 cannot
                 striue
                 with
                 him
                 that
                 is
                 stronger
                 then
                 he
                 :
                 
                   Yea
                   rather
                
                 ,
                 
                 the
                 man
                 that
                 hardeneth
                 his
                 necke
                 when
                 hee
                 is
                 rebuked
                 ,
                 shall
                 suddenly
                 bee
                 destroyed
                 ,
                 and
                 cannot
                 bee
                 cured
                 :
                 
                   in
                   respect
                   of
                   mens
                   iniuries
                
                 ,
                 
                 He
                 saith
                 not
                 ,
                 I
                 will
                 recompence
                 euill
                 ;
                 but
                 waits
                 vpon
                 the
                 Lord
                 ,
                 and
                 he
                 shall
                 saue
                 him
                 .
                 
                   In
                   which
                   regard
                
                 ,
                 the
                 patient
                 in
                 spirit
                 
                   that
                   suffers
                
                 ,
                 is
                 better
                 then
                 the
                 proud
                 of
                 spirit
                 ,
                 
                 
                   that
                   requites
                
                 .
              
            
          
        
      
       
         
           
             
             
             
               SALOMONS
               POLITICKS
               ,
               Or
               Common-wealth
               :
               1.
               
               BOOKE
               ,
               His
               
                 
                   KING
                   ,
                
                 
                   COVNSAILOR
                   ,
                
                 
                   COVRTIER
                   ,
                
                 
                   SVBIECT
                   .
                
              
            
             
               Anno
               Domini
               ,
               1609.
               
            
          
        
         
           
             
             
             
               SALOMONS
               POLITICKES
               ,
               or
               Common-wealth
               :
            
             
               
                 And
                 ,
                 first
                 ,
                 HIS
                 KING
                 .
              
               
                 
                   §.
                   1.
                   Degrees
                   
                     
                       must
                       be
                       and
                       are
                       
                         
                           subordinate
                           ,
                        
                         
                           hyest
                           
                             
                               not
                               many
                               ,
                            
                             
                               but
                               one
                               .
                            
                          
                        
                      
                    
                     
                       and
                       those
                       from
                       God.
                       
                    
                  
                
                 
                   IN
                   
                     all
                     well
                     ordered
                     gouerments
                     there
                     are
                     degrees
                     ,
                  
                   An
                   hyer
                   then
                   the
                   hyest
                   ,
                   
                   and
                   yet
                   an
                   hyer
                   then
                   they
                   :
                   
                     and
                     these
                     ,
                     of
                     Gods
                     appointment
                     ;
                     not
                     onely
                     in
                     the
                     inferiour
                     rankes
                     ,
                  
                   The
                   rich
                   &
                   poore
                   meet
                   ,
                   
                   
                   and
                   the
                   Lord
                   is
                   the
                   Maker
                   of
                   them
                   all
                   :
                   
                   
                     but
                     in
                     the
                     supreame
                  
                   :
                   By
                   me
                   Kings
                   raigne
                   
                     (
                     saith
                     Wisdom
                  
                   )
                   and
                   Princes
                   decree
                   Iustice
                   :
                   
                     and
                     not
                     they
                     only
                  
                   ,
                   
                   but
                   the
                   Nobles
                   &
                   all
                   the
                   Iudges
                   of
                   the
                   earth
                   ;
                   
                     so
                     ,
                     it
                     is
                     a
                     iust
                     wonder
                     ,
                     that
                  
                   The
                   grashoppers
                   haue
                   no
                   King
                   ;
                   
                   yet
                   they
                   goe
                   forth
                   by
                   bands
                   .
                   
                     And
                     as
                     no
                     King
                     is
                     a
                     iudgement
                     ;
                     so
                     ,
                     many
                     :
                     for
                  
                   Because
                   of
                   the
                   Transgression
                   of
                   the
                   land
                   ,
                   
                   there
                   are
                   many
                   Princes
                   ,
                   
                     many
                     ,
                     not
                     only
                     in
                     frequent
                     succession
                     ,
                     but
                     in
                     societie
                     of
                     regiment
                     .
                  
                
              
               
                 
                   §.
                   2.
                   
                   In
                   a
                   King
                   are
                   described
                   
                     
                       Quality
                       of
                       his
                       person
                       
                         
                           Naturall
                           ,
                        
                         
                           Morall
                           .
                        
                      
                    
                     
                       Actions
                       .
                    
                  
                
                 
                   A
                   
                     King
                     must
                     be
                     hie
                     ;
                     as
                     in
                     place
                     ,
                     so
                     in
                     bloud
                  
                   :
                   
                   Blessed
                   art
                   thou
                   
                   O
                   Land
                   ,
                   vvhen
                   thy
                   King
                   is
                   the
                   sonne
                   of
                   Nobles
                   ;
                   
                     not
                     of
                     any
                     seruile
                     condition
                     ;
                     for
                     ,
                     nothing
                     can
                     bee
                     more
                  
                   vncomely
                   ,
                   
                   then
                   for
                   a
                   seruant
                   to
                   haue
                   rule
                   ouer
                   Princes
                   :
                   
                     and
                     it
                     is
                     a
                     monster
                     in
                     State
                     ,
                  
                   to
                   see
                   seruants
                   ride
                   on
                   horses
                   ,
                   
                   and
                   Princes
                   (
                   
                     of
                     blood
                  
                   )
                   to
                   walke
                   as
                   seruants
                   on
                   the
                   ground
                   ;
                   
                     neither
                     more
                     monstrous
                     ,
                     then
                     intolerable
                     .
                  
                   
                   There
                   are
                   three
                   things
                   for
                   vvhich
                   the
                   earth
                   is
                   mooued
                   ,
                   yea
                   foure
                   which
                   it
                   cānot
                   sustein
                   :
                   
                   
                     whereof
                     one
                     is
                  
                   ,
                   A
                   seruant
                   when
                   he
                   reigneth
                   .
                
              
               
                 
                 
                   §.
                   3.
                   
                   Morall
                   qualities
                   
                     
                       Negatiue
                       ;
                       what
                       one
                       he
                       may
                       not
                       be
                       :
                       
                         
                           Not
                           lasciuious
                           ,
                        
                         
                           Not
                           riotous
                           ,
                        
                         
                           Not
                           hollow
                           and
                           dissembling
                           ,
                        
                         
                           Not
                           childish
                           ,
                        
                         
                           Not
                           imprudent
                           ,
                        
                         
                           Not
                           oppressing
                           .
                        
                      
                    
                     
                       Affirmatiue
                       .
                    
                  
                
                 
                   
                     ANd
                     as
                     his
                     bloud
                     is
                     heroicall
                     ,
                     so
                     his
                     disposition
                     ;
                     not
                     lasciuious
                     .
                  
                   
                   What
                   ,
                   O
                   son
                   of
                   my
                   desires
                   ,
                   giue
                   not
                   thy
                   strength
                   to
                   women
                   ,
                   
                   nor
                   thy
                   wayes
                   :
                   
                     But
                     why
                  
                   should
                   he
                   withhold
                   from
                   his
                   eies
                   whatsoeuer
                   they
                   can
                   desire
                   ,
                   and
                   withdrawe
                   his
                   heart
                   from
                   anie
                   ioy
                   ?
                   
                   
                     why
                     may
                     he
                     not
                     haue
                  
                   all
                   the
                   delights
                   of
                   the
                   sonnes
                   of
                   men
                   :
                   as
                   women
                   take
                   captiue
                   ;
                   as
                   Queens
                   and
                   Concubines
                   ,
                   
                   and
                   Damosels
                   without
                   number
                   ?
                   This
                   is
                   to
                   destroy
                   Kings
                   ;
                   He
                   shall
                   finde
                   more
                   
                   bitter
                   then
                   death
                   the
                   vvoman
                   whose
                   hart
                   is
                   as
                   nets
                   and
                   snares
                   .
                   
                   
                     Not
                     riotously
                     excessiue
                     ;
                     whether
                     in
                     wine
                     :
                  
                   
                   for
                   It
                   is
                   not
                   for
                   Kings
                   to
                   drink
                   wine
                   ,
                   nor
                   for
                   Princes
                   strōg
                   drinke
                   :
                   
                     What
                     ,
                     not
                     at
                     all
                     ?
                     To
                     him
                     alone
                     is
                     it
                     not
                     saide
                     ,
                  
                   
                   Goe
                   eat
                   thy
                   bread
                   with
                   ioy
                   ,
                   and
                   drinke
                   thy
                   wine
                   with
                   a
                   cheerefull
                   heart
                   ?
                   who
                   should
                   eat
                   or
                   drink
                   ,
                   
                   or
                   hast
                   to
                   outwarde
                   things
                   more
                   then
                   hee
                   ?
                   
                     Not
                     immoderately
                  
                   :
                   
                   so
                   as
                   he
                   should
                   drinke
                   and
                   forget
                   the
                   decree
                   ,
                   and
                   change
                   the
                   iudgement
                   of
                   all
                   the
                   Children
                   of
                   affliction
                   :
                   
                   
                     Or
                     in
                     meat
                     ;
                     for
                  
                   ,
                   Woe
                   be
                   to
                   thee
                   ô
                   Land
                   ,
                   when
                   thy
                   Princes
                   eate
                   in
                   the
                   morning
                   :
                   
                   and
                   if
                   he
                   be
                   not
                   the
                   master
                   of
                   his
                   appetite
                   ,
                   
                   his
                   daintie
                   meates
                   will
                   prooue
                   deceiueable
                   .
                   
                   
                     Not
                     hollow
                     ,
                     not
                     double
                     in
                     speeches
                     ,
                  
                   
                   
                     in
                     profession
                  
                   :
                   The
                   lip
                   of
                   excellencie
                   becomes
                   not
                   a
                   foole
                   ;
                   much
                   lesse
                   ,
                   lying
                   talke
                   a
                   Prince
                   :
                   
                     Not
                     childish
                  
                   ;
                   Wo
                   to
                   thee
                   ,
                   O
                   Land
                   ,
                   
                   whose
                   King
                   is
                   a
                   child
                   :
                   
                     not
                     so
                     much
                     in
                     age
                     ,
                     which
                     hath
                     sometimes
                     proued
                     succesfull
                     ;
                     but
                     in
                     condition
                     :
                     Not
                     imprudent
                     ,
                     not
                     oppressing
                  
                   ;
                   
                   
                     two
                     vices
                     conioined
                  
                   :
                   A
                   Prince
                   destitute
                   of
                   vnderstanding
                   is
                   also
                   a
                   great
                   oppressour
                   ;
                   
                     And
                     to
                     conclude
                     ,
                     in
                     all
                     or
                     any
                     of
                     these
                     ,
                     not
                     wilfully
                     inflexible
                  
                   :
                   A
                   poore
                   and
                   wise
                   childe
                   is
                   better
                   then
                   an
                   old
                   &
                   foolish
                   king
                   ,
                   
                   that
                   will
                   no
                   more
                   be
                   admonished
                   .
                
              
               
                 
                 
                   §.
                   4
                   Affirmatiue
                   ;
                   what
                   one
                   he
                   must
                   be
                   :
                   
                     
                       To
                       others
                       
                         
                           Iust
                           ,
                        
                         
                           Mercifull
                           ,
                        
                         
                           slow
                           to
                           anger
                           ,
                        
                         
                           Bountifull
                           .
                        
                      
                    
                     
                       In
                       himselfe
                       
                         
                           Temperate
                           ,
                        
                         
                           Wise
                           ,
                        
                         
                           Valiant
                           ,
                        
                         
                           Secret.
                           
                        
                      
                    
                  
                
                 
                   
                     COntrarily
                     ,
                     he
                     must
                     be
                     Temperate
                     .
                  
                   Blessed
                   art
                   thou
                   ,
                   
                   O
                   Land
                   ,
                   vvhen
                   thy
                   Princes
                   eate
                   in
                   time
                   ,
                   for
                   strength
                   and
                   not
                   for
                   drunkennesse
                   :
                   
                     Iust
                     and
                     righteous
                  
                   ;
                   
                   for
                   false
                   balances
                   (
                   
                     especially
                     in
                     the
                     hand
                     of
                     gouernment
                  
                   )
                   are
                   an
                   abominatiō
                   to
                   the
                   Lord
                   :
                   but
                   a
                   perfit
                   weight
                   pleaseth
                   him
                   ;
                   
                     A
                     vertue
                     beneficial
                  
                   ,
                   
                   both
                   1
                   
                     to
                     himself
                     (
                     for
                  
                   the
                   throne
                   is
                   established
                   by
                   Iustice
                   )
                   &
                   2
                   
                     to
                     the
                     State.
                  
                   
                   Iustice
                   exalteth
                   a
                   Nation
                   ;
                   
                     then
                     which
                     ,
                     nothing
                     doth
                     
                     more
                     binde
                     and
                     cheare
                     the
                     hearts
                     of
                     the
                     people
                     :
                  
                   
                   for
                   ,
                   When
                   the
                   righteous
                   are
                   in
                   authority
                   the
                   people
                   reioice
                   ,
                   but
                   when
                   the
                   wicked
                   beares
                   rule
                   the
                   people
                   sigh
                   :
                   
                     and
                     with
                     truth
                     &
                     iustice
                     ,
                     must
                     mercy
                     be
                     ioined
                     inseparably
                  
                   ;
                   
                   for
                   Mercy
                   and
                   truth
                   preserue
                   the
                   King
                   :
                   and
                   his
                   Throne
                   shall
                   be
                   established
                   ,
                   also
                   ,
                   by
                   mercy
                   .
                   
                     And
                     all
                     these
                     must
                     haue
                     wisdome
                     to
                     menage
                     them
                  
                   :
                   By
                   it
                   ,
                   Princes
                   rule
                   ,
                   
                   
                     &
                     are
                     terrible
                     to
                     the
                     ill-deseruing
                     .
                  
                   
                   A
                   wise
                   King
                   scattereth
                   the
                   wicked
                   ,
                   &
                   causeth
                   the
                   wheele
                   to
                   turn
                   ouer
                   them
                   .
                   
                     To
                     all
                     these
                     must
                     bee
                     added
                     bountie
                  
                   ;
                   
                   A
                   Prince
                   that
                   hateth
                   couetousness
                   shall
                   prolong
                   his
                   daies
                   ;
                   
                     where
                     cōtrarily
                  
                   ,
                   
                   A
                   man
                   of
                   gifts
                   destroieth
                   his
                   country
                   :
                   
                     and
                     yet
                     further
                     ,
                     a
                     cōquest
                     
                     of
                     his
                     owne
                     passions
                     ;
                     a
                     princely
                     victory
                     :
                  
                   
                   for
                   He
                   that
                   is
                   slowe
                   to
                   anger
                   ,
                   is
                   better
                   then
                   the
                   mighty
                   man
                   ;
                   and
                   he
                   that
                   ruleth
                   his
                   owne
                   minde
                   better
                   then
                   hee
                   that
                   vvinneth
                   a
                   Citie
                   ;
                   
                     because
                     of
                     all
                     other
                  
                   ,
                   
                   The
                   kings
                   wrath
                   is
                   like
                   the
                   roaring
                   of
                   a
                   lion
                   :
                   
                     and
                     what
                     is
                     that
                  
                   but
                   the
                   messenger
                   of
                   death
                   ?
                   
                     and
                     if
                     it
                     may
                     be
                     ,
                     a
                     conquest
                     of
                     all
                     others
                     ,
                     through
                     valour
                     .
                  
                   
                   There
                   are
                   three
                   things
                   that
                   order
                   well
                   their
                   going
                   ,
                   yea
                   foure
                   are
                   comely
                   in
                   going
                   :
                   
                   
                     wherof
                     the
                     last
                     and
                     principall
                     is
                     ,
                  
                   A
                   King
                   against
                   whom
                   no
                   man
                   dares
                   rise
                   vp
                   :
                   
                     Lastly
                     ,
                     secrecy
                     in
                     determinations
                  
                   .
                   
                   The
                   heauen
                   in
                   height
                   ,
                   and
                   earth
                   in
                   deepnesse
                   ,
                   and
                   the
                   kings
                   heart
                   can
                   no
                   man
                   (
                   
                     no
                     man
                     should
                  
                   )
                   search
                   out
                   :
                   
                     neyther
                     
                     should
                  
                   it
                   be
                   in
                   any
                   hands
                   ,
                   but
                   the
                   Lords
                   ;
                   
                   who
                   as
                   he
                   knowes
                   it
                   ,
                   so
                   hee
                   turnes
                   it
                   whither
                   soeuer
                   it
                   pleaseth
                   him
                   .
                
              
               
                 
                   §.
                   5.
                   
                   His
                   actions
                   
                     
                       common
                       ,
                    
                     
                       speciall
                       to
                       his
                       place
                       :
                       To
                       
                         
                           iudge
                           righteously
                           
                             
                               1.
                               according
                               to
                               the
                               truth
                               of
                               the
                               cause
                               .
                            
                             
                               2.
                               according
                               to
                               the
                               distresse
                               of
                               the
                               partie
                               ,
                               vnpartially
                               .
                            
                          
                        
                         
                           remit
                           mercifully
                           .
                        
                      
                    
                  
                
                 
                   
                     HIs
                     actions
                     must
                     sute
                     his
                     disposition
                     ;
                     which
                     must
                     be
                     vniuersally
                     holy
                     :
                  
                   
                   for
                   ,
                   It
                   is
                   an
                   abhomination
                   to
                   Kings
                   (
                   
                     of
                     all
                     other
                  
                   )
                   to
                   cōmit
                   wickedness
                   .
                   
                     Which
                     holinesse
                     alone
                     is
                     the
                     way
                     to
                     all
                     peace
                  
                   :
                   When
                   the
                   waies
                   of
                   a
                   man
                   please
                   the
                   L.
                   
                   he
                   wil
                   make
                   his
                   enimies
                   at
                   peace
                   
                   with
                   him
                   :
                   
                     Peculiarly
                     to
                     his
                     place
                     ;
                     he
                     must
                     first
                     iudge
                     his
                     people
                  
                   :
                   
                   a
                   king
                   that
                   sitteth
                   in
                   the
                   throne
                   of
                   iudgement
                   ,
                   chaseth
                   away
                   all
                   euill
                   with
                   his
                   eyes
                   ;
                   &
                   by
                   this
                   ,
                   
                   he
                   maintains
                   his
                   country
                   :
                   
                     &
                     while
                     hee
                     doth
                     sit
                     there
                     ,
                  
                   
                   A
                   divine
                   sentēce
                   must
                   be
                   in
                   the
                   lips
                   of
                   the
                   king
                   ,
                   &
                   his
                   mouth
                   may
                   not
                   transgress
                   in
                   iudgemēt
                   .
                   for
                   ,
                   
                   A
                   king
                   that
                   iudgeth
                   the
                   poor
                   in
                   truth
                   ,
                   his
                   throne
                   shall
                   be
                   established
                   for
                   euer
                   :
                   
                     Neither
                     may
                     his
                     eare
                     be
                     partially
                     open
                     :
                     which
                     disposition
                     shal
                     be
                     sure
                     to
                     be
                     fed
                     with
                     reports
                     ;
                     for
                     ,
                  
                   Of
                   a
                   Prince
                   that
                   harkeneth
                   to
                   lyes
                   ,
                   
                   al
                   his
                   seruants
                   are
                   wicked
                   :
                   
                     nor
                     his
                     mouth
                     shut
                     ;
                     especially
                     in
                     cases
                     of
                     distresse
                  
                   :
                   
                   Open
                   thy
                   mouth
                   for
                   the
                   dumbe
                   in
                   the
                   cause
                   of
                   all
                   the
                   children
                   of
                   destructiō
                   :
                   
                   open
                   thy
                   mouth
                   ,
                   
                   iudge
                   righteously
                   ,
                   &
                   iudge
                   the
                   afflicted
                   &
                   the
                   poore
                   :
                   
                     yet
                     ,
                     not
                     with
                     so
                     much
                     regard
                     to
                     the
                     estate
                     of
                     persōs
                     ,
                     as
                     the
                     truth
                     of
                     the
                     cause
                  
                   ;
                   
                   for
                   Surely
                   it
                   is
                   not
                   good
                   to
                   condemne
                   the
                   iust
                   
                     in
                     what-euer
                     condition
                  
                   ;
                   nor
                   that
                   Princes
                   should
                   smite
                   such
                   for
                   equity
                   :
                   
                     wherin
                     he
                     shal
                     wisely
                     search
                     into
                     all
                     difficulties
                     .
                  
                   
                   The
                   glorie
                   of
                   God
                   is
                   to
                   pass
                   by
                   infirmities
                   ,
                   but
                   the
                   kings
                   honour
                   is
                   to
                   search
                   out
                   a
                   thing
                   ;
                   
                     yet
                     so
                     ,
                     as
                     he
                     is
                     not
                     seldome
                     mercifull
                     in
                     execution
                     ,
                  
                   Deliuering
                   them
                   that
                   are
                   drawne
                   to
                   death
                   ,
                   
                   and
                   preseruing
                   them
                   that
                   are
                   drawne
                   to
                   be
                   slaine
                   :
                   
                     These
                     obserued
                  
                   ,
                   
                   
                     it
                     cannot
                     be
                     ,
                     that
                  
                   man
                   should
                   rule
                   ouer
                   man
                   to
                   his
                   hurt
                   .
                
              
            
             
               
               
                 SALOMONS
                 COVNSAILOR
                 .
              
               
                 
                   Sect.
                   6.
                   Coūsaile
                   
                     
                       For
                       the
                       soule
                       
                         
                           How
                           giuē
                           :
                           
                             
                               The
                               necessitie
                               of
                               it
                               ,
                            
                             
                               The
                               qualitie
                               
                                 
                                   wise
                                   ,
                                
                                 
                                   righteus
                                
                                 
                                   pleasant
                                   .
                                
                              
                            
                          
                        
                         
                           How
                           receiued
                           .
                        
                      
                    
                     
                       For
                       the
                       State.
                       
                    
                  
                
                 
                   
                     AS
                     where
                     no
                     soueraigntie
                     ,
                     so
                  
                   vvhere
                   no
                   counsell
                   is
                   ,
                   
                   the
                   people
                   fall
                   ;
                   
                     and
                     contrarily
                  
                   ,
                   where
                   many
                   Counsellers
                   are
                   ,
                   
                   there
                   is
                   health
                   ;
                   
                     and
                     more
                     then
                     health
                  
                   ,
                   Stedfastnes
                   :
                   
                     Counsel
                     for
                     the
                     soule
                  
                   ,
                   
                   Where
                   no
                   vision
                   is
                   ,
                   
                   the
                   people
                   perish
                   :
                   
                     which
                     requires
                     both
                     holinesse
                     and
                     wisedome
                  
                   :
                   The
                   fruit
                   of
                   the
                   righteous
                   is
                   as
                   a
                   tree
                   of
                   life
                   ,
                   
                   and
                   hee
                   that
                   vvinneth
                   soules
                   is
                   
                   is
                   vvise
                   ;
                   
                   and
                   the
                   more
                   vvise
                   the
                   Preacher
                   (
                   is
                   )
                   the
                   more
                   hee
                   teacheth
                   the
                   people
                   knovvledge
                   ,
                   and
                   causeth
                   them
                   to
                   heare
                   ,
                   and
                   searcheth
                   forth
                   ,
                   and
                   prepareth
                   many
                   parables
                   :
                   
                     &
                     not
                     only
                  
                   an
                   vpright
                   writing
                   (
                   
                     &
                     speaking
                  
                   )
                   euen
                   the
                   word
                   of
                   truth
                   ;
                   
                   but
                   pleasant
                   words
                   also
                   ;
                   
                   
                     so
                     that
                  
                   the
                   sweetness
                   of
                   the
                   lips
                   increaseth
                   doctrine
                   ;
                   
                     &
                     not
                     more
                     delightfull
                     ,
                     then
                     effectual
                     :
                     for
                     ,
                  
                   
                   The
                   wordes
                   of
                   the
                   wise
                   are
                   like
                   goades
                   ,
                   and
                   nayles
                   fastned
                   by
                   the
                   masters
                   of
                   the
                   assemblies
                   ,
                   that
                   are
                   giuen
                   by
                   one
                   Pastour
                   :
                   
                     which
                     againe
                     ,
                     of
                     euery
                     hearer
                     ,
                     challenge
                     due
                     reuerence
                     &
                     regard
                     ;
                     who
                  
                   must
                   take
                   heed
                   to
                   his
                   foot
                   ,
                   
                   when
                   he
                   entreth
                   into
                   the
                   house
                   of
                   God
                   ,
                   and
                   bee
                   more
                   neere
                   to
                   heare
                   ,
                   
                   thē
                   to
                   giue
                   the
                   sacrifice
                   of
                   fooles
                   :
                   for
                   ,
                   He
                   that
                   despiseth
                   the
                   word
                   ,
                   
                   shall
                   be
                   destroyed
                   :
                   but
                   hee
                   that
                   feareth
                   the
                   commaundement
                   ,
                   shall
                   be
                   rewarded
                   .
                
              
               
                 
                   §.
                   7.
                   
                   In
                   a
                   Counsellour
                   of
                   State
                   ,
                   or
                   Magistrate
                   ,
                   is
                   required
                   
                     
                       Wisdom
                       ,
                       
                         
                           Discussing
                           of
                           causes
                           ,
                        
                         
                           Prouidence
                           ,
                           and
                           working
                           according
                           to
                           knowledge
                           .
                        
                      
                    
                     
                       Pietie
                       ,
                    
                     
                       Iustice
                       ,
                       and
                       freed
                       from
                       
                         
                           Partialitie
                           ,
                        
                         
                           Bribes
                           ,
                        
                         
                           Oppression
                           ▪
                        
                      
                    
                  
                
                 
                   WIthout
                   Counsell
                   ,
                   
                   all
                   our
                   thoughts
                   (
                   
                     euen
                     of
                     policie
                     &
                     state
                  
                   )
                   come
                   to
                   nought
                   :
                   but
                   in
                   the
                   multitude
                   of
                   Counsellors
                   is
                   stedfastnes
                   :
                   
                     &
                     no
                     lesse
                     in
                     their
                     goodnes
                  
                   ;
                   
                   〈…〉
                   
                     their
                     wisdom
                  
                   ,
                   which
                   alone
                   giv's
                   strength
                   
                     to
                     the
                     owner
                  
                   ,
                   aboue
                   ten
                   mighty
                   princ
                   .
                   that
                   are
                   in
                   the
                   city
                   ;
                   
                   
                   
                     a
                     vertue
                  
                   ,
                   
                   
                     which
                     tho
                  
                   it
                   resteth
                   in
                   the
                   heart
                   of
                   him
                   that
                   hath
                   vnderstanding
                   ,
                   yet
                   is
                   knowne
                   in
                   the
                   mids
                   of
                   fooles
                   .
                   
                   For
                   wisedome
                   is
                   in
                   the
                   face
                   of
                   him
                   that
                   hath
                   vnderstanding
                   ,
                   
                     and
                     in
                     his
                     lippes
                     :
                     for
                     ,
                     howsoeuer
                  
                   he
                   that
                   hath
                   knowledge
                   spareth
                   his
                   words
                   ,
                   
                   yet
                   the
                   tongue
                   of
                   the
                   wise
                   vseth
                   knowledge
                   aright
                   ;
                   
                   
                   and
                   the
                   foole
                   cannot
                   open
                   his
                   mouth
                   in
                   the
                   gate
                   ;
                   
                     and
                     therefore
                     is
                     vnfit
                     for
                     authoritie
                     .
                  
                   
                   As
                   snowe
                   in
                   summer
                   ,
                   and
                   raine
                   in
                   haruest
                   ;
                   so
                   is
                   honor
                   vnseemely
                   for
                   a
                   foole
                   .
                   
                     And
                     tho
                     it
                     bee
                     giuen
                     him
                  
                   ;
                   
                   
                     how
                     ill
                     it
                     agrees
                  
                   ?
                   As
                   the
                   closing
                   vp
                   of
                   a
                   precious
                   stone
                   in
                   an
                   heape
                   of
                   stones
                   ,
                   so
                   is
                   he
                   that
                   giues
                   glory
                   to
                   a
                   foole
                   .
                   
                     From
                     hence
                     ,
                     the
                     good
                     Iusticer
                     both
                     
                     carefully
                     heareth
                     a
                     cause
                     ,
                     knowing
                     ,
                  
                   
                   that
                   He
                   which
                   answereth
                   a
                   matter
                   before
                   he
                   heare
                   it
                   ,
                   it
                   is
                   a
                   folly
                   and
                   shame
                   to
                   him
                   ;
                   
                     and
                     that
                     related
                     on
                     both
                     parts
                     ▪
                     for
                  
                   Hee
                   that
                   is
                   first
                   in
                   his
                   owne
                   cause
                   is
                   iust
                   :
                   
                   then
                   commeth
                   his
                   neighbour
                   and
                   maketh
                   inquirie
                   of
                   him
                   ;
                   
                     and
                     deepely
                     sifteth
                     it
                     :
                     else
                     he
                     loseth
                     the
                     truth
                  
                   ;
                   
                   for
                   The
                   counsel
                   of
                   the
                   heart
                   of
                   a
                   man
                   is
                   like
                   deepe
                   waters
                   :
                   but
                   a
                   man
                   that
                   hath
                   vnderstanding
                   will
                   draw
                   it
                   out
                   .
                   
                     From
                     hence
                     ,
                     is
                     his
                     prouidence
                     for
                     the
                     common
                     good
                     ;
                     not
                     onely
                  
                   in
                   seeing
                   the
                   plague
                   ,
                   and
                   hiding
                   himselfe
                   ,
                   
                   but
                   in
                   deliuering
                   the
                   city
                   :
                   
                   
                     and
                     as
                     hee
                     foreseeth
                  
                   ,
                   
                   so
                   hee
                   worketh
                   by
                   knowledge
                   :
                   
                     and
                     not
                     in
                     peace
                     only
                     ;
                     as
                     ,
                  
                   
                   The
                   words
                   of
                   the
                   wise
                   are
                   
                   more
                   heard
                   in
                   quietnesse
                   ,
                   then
                   the
                   cry
                   of
                   him
                   that
                   ruleth
                   among
                   fooles
                   ;
                   
                   
                     but
                     in
                     warre
                  
                   :
                   A
                   wise
                   man
                   goeth
                   vp
                   into
                   the
                   city
                   of
                   the
                   mighty
                   ,
                   and
                   casteth
                   downe
                   the
                   strength
                   of
                   the
                   cōfidence
                   thereof
                   .
                   
                   For
                   ,
                   wisedome
                   is
                   better
                   then
                   strength
                   ,
                   
                   yea
                   then
                   weapons
                   of
                   warre
                   ▪
                   
                   I
                   haue
                   seene
                   this
                   wisdome
                   vnder
                   the
                   sun
                   ,
                   and
                   it
                   is
                   great
                   vnto
                   mee
                   ;
                   
                   A
                   little
                   citie
                   and
                   fewe
                   men
                   in
                   it
                   ,
                   and
                   a
                   great
                   king
                   came
                   against
                   it
                   ,
                   and
                   compassed
                   it
                   about
                   ,
                   and
                   builded
                   forts
                   against
                   it
                   ;
                   
                   and
                   there
                   was
                   found
                   ,
                   in
                   it
                   ,
                   a
                   poore
                   and
                   wise
                   man
                   ,
                   and
                   he
                   deliuered
                   the
                   city
                   by
                   his
                   wisdome
                   :
                   
                     neither
                     can
                     there
                     be
                     true
                     wisedome
                     in
                     any
                     Counsellour
                     ,
                     without
                     piety
                     .
                  
                   The
                   wise
                   man
                   feareth
                   ,
                   
                   &
                   departs
                   
                   from
                   euill
                   ;
                   
                     being
                     well
                     assured
                     ,
                     that
                  
                   there
                   is
                   no
                   wisdome
                   ,
                   
                   nor
                   vnderstanding
                   ,
                   nor
                   counsel
                   against
                   the
                   Lord
                   ;
                   
                     &
                     that
                  
                   ,
                   
                   Man
                   cānot
                   be
                   established
                   by
                   wickednes
                   :
                   
                     and
                     indeed
                     bow
                     oft
                     doth
                     God
                     so
                     dispose
                     of
                     estats
                     that
                  
                   the
                   euil
                   shal
                   bow
                   before
                   the
                   good
                   ,
                   
                   &
                   the
                   wicked
                   at
                   the
                   gates
                   of
                   the
                   righteus
                   ?
                   
                     neither
                     is
                     this
                     more
                     iust
                     with
                     God
                     ,
                     the●
                     acceptable
                     with
                     men
                     ▪
                     for
                     ,
                  
                   
                   when
                   the
                   righteous
                   reioice
                   ,
                   there
                   is
                   great
                   glory
                   ,
                   
                   &
                   whē
                   they
                   are
                   in
                   authority
                   the
                   people
                   reioice
                   ▪
                   cōtrarily
                   ,
                   whē
                   the
                   wicked
                   comes
                   on
                   ,
                   and
                   rises
                   vp
                   ,
                   
                   &
                   beares
                   rule
                   ,
                   the
                   mā
                   is
                   tried
                   ;
                   
                   the
                   good
                   hide
                   thēselues
                   ,
                   &
                   all
                   the
                   people
                   sigh
                   :
                   
                   
                   &
                   the
                   righteous
                   man
                   falling
                   down
                   before
                   the
                   wicked
                   ,
                   is
                   like
                   a
                   troubled
                   Well
                   ,
                   and
                   a
                   corrupt
                   spring
                   .
                
                 
                 
                   
                     Neither
                     is
                     iustice
                     lesse
                     essentiall
                     ,
                     then
                     either
                  
                   ;
                   
                   for
                   to
                   do
                   iustice
                   and
                   iudgement
                   is
                   more
                   acceptable
                   to
                   the
                   Lord
                   ,
                   then
                   sacrifice
                   :
                   To
                   know
                   faces
                   ,
                   
                   
                     therefore
                     (
                     in
                     a
                     iudge
                  
                   )
                   is
                   not
                   good
                   ;
                   for
                   that
                   man
                   will
                   transgresse
                   for
                   a
                   peece
                   of
                   bread
                   ;
                   
                     much
                     lesse
                     to
                  
                   accept
                   the
                   person
                   of
                   the
                   wicked
                   ,
                   
                   to
                   cause
                   the
                   righteous
                   to
                   fall
                   in
                   iudgement
                   :
                   Hee
                   that
                   saith
                   to
                   the
                   wicked
                   thou
                   art
                   righteous
                   ,
                   
                   him
                   shall
                   the
                   people
                   curse
                   ,
                   and
                   the
                   multitude
                   shall
                   abhorre
                   him
                   :
                   
                     Yea
                     yet
                     byer
                  
                   ;
                   Hee
                   that
                   iustifieth
                   the
                   wicked
                   ,
                   
                   &
                   condēneth
                   the
                   iust
                   ▪
                   both
                   are
                   an
                   abomination
                   to
                   the
                   Lord.
                   Wherefore
                   ,
                   
                   howsoeuer
                   .
                   The
                   wicked
                   man
                   taketh
                   a
                   gift
                   out
                   of
                   the
                   bosome
                   ,
                   to
                   wrest
                   the
                   wayes
                   of
                   iudgemēt
                   ;
                   
                   
                     and
                     commonly
                  
                   ,
                   
                   A
                   mans
                   gift
                   inlargeth
                   him
                   ,
                   
                     and
                     leadeth
                     him
                     (
                     with
                     approbation
                     )
                  
                   before
                   greatmen
                   :
                   
                     yet
                     he
                     knoweth
                  
                   ,
                   
                   that
                   the
                   reward
                   destroyeth
                   the
                   heart
                   ;
                   
                   
                     that
                     the
                     acceptance
                     of
                     it
                     is
                     but
                  
                   the
                   robbery
                   of
                   the
                   wicked
                   ;
                   which
                   shall
                   destroy
                   them
                   ,
                   because
                   they
                   haue
                   refused
                   to
                   execute
                   iudgement
                   :
                   he
                   hateth
                   gifts
                   ,
                   then
                   ,
                   
                   that
                   he
                   may
                   liue
                   ,
                   
                   and
                   it
                   is
                   a
                   ioy
                   to
                   him
                   to
                   doe
                   iudgement
                   :
                   
                     He
                     doth
                     vnpartially
                  
                   smite
                   the
                   scorner
                   ,
                   
                   
                     yea
                     seuerely
                  
                   punish
                   him
                   ,
                   
                   
                     that
                     the
                     wickedly
                  
                   foolish
                   may
                   beware
                   and
                   become
                   wise
                   .
                   
                     And
                     wheras
                  
                   Euery
                   way
                   of
                   a
                   man
                   is
                   right
                   in
                   his
                   owne
                   eyes
                   ,
                   
                   
                   and
                   a
                   false
                   record
                   will
                   speake
                   lies
                   ,
                   and
                   vse
                   deceit
                   ;
                   
                   
                     he
                     so
                  
                   maketh
                   inquirie
                   ,
                   that
                   a
                   false
                   witnes
                   shall
                   
                   not
                   be
                   vnpunished
                   :
                   
                   and
                   he
                   that
                   speaketh
                   lies
                   shall
                   perish
                   :
                   
                     Lastly
                     ,
                     his
                     hand
                     is
                     free
                     from
                     oppression
                     of
                     of
                     his
                     inferiors
                     :
                  
                   
                   
                     which
                     as
                  
                   it
                   makes
                   a
                   wiseman
                   mad
                   ;
                   
                     so
                     the
                     actor
                     of
                     it
                     ,
                     miserable
                  
                   :
                   
                   for
                   Hee
                   that
                   oppresseth
                   the
                   poore
                   ,
                   reproueth
                   him
                   that
                   made
                   him
                   ;
                   
                   and
                   if
                   the
                   afflicted
                   bee
                   opprest
                   in
                   iudgement
                   ,
                   the
                   Lord
                   will
                   defend
                   their
                   cause
                   ,
                   &
                   spoile
                   the
                   soule
                   ▪
                   that
                   spoyleth
                   them
                   ;
                   
                     and
                     vpon
                     all
                     occasions
                     ,
                     〈◊〉
                     so
                     determineth
                     ,
                     
                     that
                  
                   they
                   shal
                   kisse
                   the
                   lippes
                   of
                   him
                   that
                   answereth
                   vpright
                   words
                   .
                
              
            
             
               
               
                 SALOMONS
                 COVRTIER
              
               
                 
                   §.
                   8.
                   
                   Must
                   be
                   
                     
                       Discreet
                       ,
                    
                     
                       Religious
                       ,
                    
                     
                       Humble
                       ,
                    
                     
                       Charitable
                       ,
                    
                     
                       Diligent
                       ,
                    
                     
                       Faithfull
                       .
                    
                  
                
                 
                   IN
                   the
                   light
                   of
                   the
                   Kings
                   countenance
                   is
                   life
                   ,
                   
                   and
                   his
                   fauour
                   is
                   as
                   the
                   cloud
                   of
                   the
                   latter
                   raigne
                   ,
                   
                   or
                   as
                   the
                   deaw
                   vpon
                   the
                   grasse
                   :
                   
                     which
                     that
                     the
                     Courtier
                     may
                     purchase
                     ;
                     he
                     must
                     be
                  
                   1.
                   
                   Discreet
                   :
                   
                   The
                   pleasure
                   of
                   a
                   king
                   is
                   in
                   a
                   wise
                   seruant
                   ,
                   but
                   his
                   wrath
                   shall
                   bee
                   towards
                   him
                   that
                   is
                   lewd
                   ;
                   2.
                   
                   
                     Religious
                     ,
                     both
                     in
                     heart
                  
                   ,
                   
                   Hee
                   that
                   loueth
                   purenesse
                   of
                   heart
                   for
                   the
                   grace
                   of
                   the
                   lips
                   the
                   king
                   shal
                   be
                   his
                   friend
                   :
                   
                     &
                     in
                     his
                     actions
                  
                   ,
                   
                   Hee
                   that
                   seeketh
                   good
                   things
                   getteth
                   fauour
                   ;
                   
                   
                     in
                     both
                     which
                  
                   ,
                   the
                   righteous
                   is
                   more
                   excellent
                   then
                   his
                   neighbour
                   :
                   
                   
                     and
                     besides
                     these
                  
                   ,
                   
                   humble
                   ;
                   The
                   reward
                   wherof
                   is
                   glory
                   :
                   
                   for
                   ,
                   before
                   glory
                   goeth
                   humilitie
                   .
                   
                     He
                     dare
                     not
                     therefore
                  
                   boast
                   himselfe
                   before
                   the
                   king
                   ,
                   
                   
                   and
                   thrust
                   himselfe
                   ouer-forward
                   in
                   the
                   presence
                   of
                   the
                   Prince
                   ,
                   whom
                   his
                   eyes
                   doe
                   see
                   :
                   
                     whom
                     if
                     he
                     see
                     moued
                  
                   ,
                   
                   he
                   pacifieth
                   by
                   staying
                   of
                   anger
                   ,
                   and
                   by
                   a
                   soft
                   answer
                   breaketh
                   a
                   man
                   of
                   bone
                   ;
                   
                     not
                     aggraunting
                     the
                     faults
                     of
                     others
                  
                   :
                   
                   He
                   that
                   couereth
                   a
                   transgression
                   seeketh
                   loue
                   ;
                   but
                   hee
                   that
                   repeateth
                   a
                   matter
                   separateth
                   the
                   Prince
                   .
                   
                     To
                     these
                  
                   ,
                   he
                   is
                   diligent
                   ,
                   
                   taking
                   heed
                   to
                   the
                   mouth
                   
                   of
                   the
                   King
                   ;
                   
                     &
                     therfore
                     worthily
                  
                   standeth
                   before
                   kings
                   ,
                   and
                   not
                   before
                   the
                   base
                   sort
                   :
                   
                     and
                     withall
                  
                   ,
                   
                   
                     true
                     and
                     faithfull
                     ;
                     when
                     he
                     vndertakes
                     anothers
                     suite
                     he
                     lingers
                     not
                     :
                     knowing
                     ,
                  
                   
                   that
                   The
                   hope
                   that
                   is
                   differred
                   is
                   the
                   fainting
                   of
                   the
                   heart
                   ;
                   
                   
                     and
                     tho
                  
                   A
                   bribe
                   or
                   reward
                   is
                   as
                   a
                   stone
                   pleasant
                   in
                   the
                   eyes
                   of
                   them
                   that
                   haue
                   it
                   ,
                   and
                   prospereth
                   whither
                   soeuer
                   it
                   turneth
                   ,
                   (
                   for
                   ,
                   euery
                   man
                   is
                   a
                   friend
                   to
                   him
                   that
                   giueth
                   gifts
                   )
                   :
                   
                   
                     yet
                     he
                     accounteth
                  
                   the
                   gathering
                   of
                   treasures
                   by
                   a
                   deceitfull
                   tongue
                   ,
                   
                   to
                   be
                   vanitie
                   ,
                   tossed
                   too
                   and
                   fro
                   ,
                   of
                   them
                   that
                   seeke
                   death
                   .
                
              
            
             
               
               
                 SALOMONS
                 SVBIECT
                 .
              
               
                 
                   §.
                   9.
                   
                   His
                   Duery
                   to
                   
                     
                       His
                       Prince
                       ;
                       
                         
                           Reuerence
                           ,
                        
                         
                           Obedience
                           .
                        
                      
                    
                     
                       Fellow
                       Subiects
                       .
                    
                  
                
                 
                   
                     EVery
                     gouernment
                     presupposeth
                     Subiects
                  
                   .
                   
                   In
                   the
                   multitude
                   of
                   the
                   people
                   is
                   the
                   honour
                   of
                   the
                   King
                   ;
                   and
                   for
                   the
                   want
                   of
                   people
                   ,
                   commeth
                   the
                   destruction
                   of
                   the
                   Prince
                   :
                   
                     Of
                     whom
                     God
                     requires
                     ,
                     in
                     respect
                     of
                     the
                     Prince
                     ,
                     Reuerence
                     ,
                     Obedience
                  
                   ;
                   That
                   they
                   should
                   reuerence
                   ,
                   
                   and
                   seeke
                   the
                   face
                   of
                   the
                   Prince
                   ;
                   not
                   cursing
                   the
                   King
                   ,
                   
                   
                     so
                     much
                  
                   as
                   in
                   their
                   
                   thought
                   ,
                   nor
                   the
                   rich
                   in
                   their
                   bedchāber
                   ;
                   but
                   fearing
                   the
                   Lord
                   ,
                   
                   and
                   the
                   King
                   ,
                   and
                   not
                   meddling
                   with
                   the
                   seditious
                   ,
                   
                   which
                   onely
                   seeke
                   euill
                   .
                   For
                   ,
                   
                   as
                   the
                   foule
                   of
                   the
                   heauen
                   shall
                   cary
                   the
                   voice
                   ,
                   and
                   the
                   master
                   of
                   the
                   wing
                   declare
                   the
                   matter
                   :
                   
                   
                     so
                     (
                     for
                     reuenge
                  
                   )
                   a
                   cruell
                   messenger
                   shall
                   be
                   sent
                   against
                   them
                   ;
                   their
                   destruction
                   shall
                   arise
                   suddenly
                   ,
                   
                   and
                   who
                   knoweth
                   their
                   ruine
                   ?
                   
                     For
                     their
                     due
                     homage
                     therefore
                     and
                     obedience
                     to
                     lawes
                     ,
                  
                   they
                   take
                   heede
                   to
                   the
                   mouth
                   of
                   the
                   King
                   ,
                   
                   and
                   the
                   word
                   of
                   the
                   oath
                   of
                   God
                   ;
                   
                     and
                     if
                     a
                     law
                     bee
                     enacted
                     ,
                     they
                     violate
                     it
                     not
                     ,
                     nor
                     striue
                     for
                     innouation
                     .
                  
                   
                   Hee
                   that
                   breakes
                   the
                   hedge
                   ,
                   a
                   serpent
                   shall
                   bite
                   him
                   .
                   
                   He
                   that
                   
                   remoueth
                   stones
                   ,
                   shall
                   hurt
                   himselfe
                   thereby
                   :
                   
                   and
                   hee
                   that
                   cutteth
                   wood
                   shall
                   bee
                   in
                   danger
                   thereby
                   .
                   
                     And
                     if
                     they
                     have
                     offended
                  
                   ,
                   
                   they
                   haste
                   not
                   to
                   goe
                   forth
                   of
                   the
                   princes
                   sight
                   ,
                   nor
                   stand
                   in
                   an
                   euill
                   thing
                   :
                   for
                   he
                   will
                   doe
                   what-euer
                   pleaseth
                   him
                   ;
                   
                   
                     but
                     rather
                  
                   if
                   the
                   spirit
                   of
                   him
                   that
                   ruleth
                   rise
                   vp
                   against
                   them
                   ,
                   by
                   gentlenesse
                   pacifie
                   great
                   sinnes
                   .
                
              
               
                 
                 
                   §.
                   10.
                   
                   To
                   his
                   fellow
                   Subiect
                   ,
                   In
                   respect
                   of
                   
                     
                       more
                       publike
                       society
                       ,
                       is
                       required
                       ,
                       
                         
                           1.
                           
                           Regard
                           to
                           
                             
                               Superiors
                               in
                               
                                 
                                   Estate
                                   ,
                                
                                 
                                   Desert
                                   .
                                
                              
                            
                             
                               Inferiors
                               ,
                            
                             
                               Equals
                               .
                            
                          
                        
                         
                           2.
                           Commer●●
                        
                      
                    
                     
                       more
                       priuate
                       societie
                       ,
                       
                         
                           Iust
                           maintenance
                           of
                           each
                           mans
                           proprietie
                           ,
                        
                         
                           Truth
                           of
                           friendship
                           .
                        
                      
                    
                  
                
                 
                   
                     IN
                     respect
                     of
                     themselues
                     ,
                     he
                     requires
                     due
                     regard
                     of
                     degrees
                     :
                     whether
                     of
                     superiors
                     .
                  
                   
                   The
                   rich
                   ruleth
                   the
                   poore
                   ;
                   and
                   as
                   the
                   fi●ing
                   potte
                   is
                   for
                   siluer
                   ,
                   
                   and
                   the
                   fornace
                   for
                   golde
                   ,
                   so
                   is
                   euery
                   ma●otryed
                   according
                   to
                   his
                   dignifie
                   ;
                   
                   
                     so
                     as
                  
                   they
                   that
                   come
                   from
                   the
                   holy
                   place
                   be
                   
                   not
                   forgotten
                   in
                   the
                   city
                   where
                   they
                   haue
                   done
                   right
                   :
                   
                     or
                     whether
                     of
                     inferiors
                  
                   ;
                   
                   for
                   ,
                   A
                   poore
                   man
                   ,
                   if
                   he
                   oppresse
                   the
                   poore
                   ,
                   is
                   like
                   a
                   raging
                   raine
                   that
                   leaueth
                   no
                   food
                   ;
                   
                   
                     yea
                     (
                     lesse
                     then
                     oppression
                  
                   )
                   He
                   that
                   despiseth
                   his
                   neighbour
                   is
                   both
                   a
                   sinner
                   and
                   destitute
                   of
                   vnderstanding
                   :
                   
                     or
                     lastly
                     ,
                     of
                     equals
                     ;
                     &
                     therin
                     ,
                     quiet
                     &
                     peaceable
                     demeanure
                     ,
                  
                   
                   not
                   striuing
                   with
                   others
                   causelesse
                   ;
                   
                     not
                     to
                     begin
                     cōentions
                     ,
                     for
                     ,
                  
                   
                   The
                   beginning
                   of
                   strife
                   is
                   as
                   one
                   that
                   openeth
                   the
                   waters
                   ;
                   therefore
                   ere
                   it
                   bee
                   meddled
                   with
                   ,
                   hee
                   leaueth
                   off
                   ;
                   
                     and
                     being
                     prouoked
                  
                   ,
                   
                   debateth
                   the
                   matter
                   with
                   his
                   neighbor
                   .
                   
                   
                     And
                     as
                  
                   he
                   goes
                   not
                   forth
                   hastily
                   to
                   strife
                   :
                   
                     so
                     much
                     lesse
                     doth
                     hee
                     take
                     part
                     
                     in
                     impertinent
                     quarrells
                  
                   :
                   He
                   that
                   passeth
                   by
                   ,
                   
                   and
                   meddleth
                   vvith
                   the
                   strife
                   that
                   belonges
                   not
                   to
                   him
                   ,
                   is
                   as
                   one
                   that
                   takes
                   a
                   dog
                   by
                   the
                   care
                   ;
                   and
                   one
                   of
                   the
                   sixe
                   things
                   that
                   God
                   hates
                   ,
                   
                   is
                   he
                   that
                   rayseth
                   vp
                   contentions
                   among
                   neighbours
                   .
                
                 
                   
                     Secondly
                     ,
                     mutuall
                     commerce
                     ,
                     and
                     interchange
                     of
                     commodities
                     ;
                     without
                     which
                     ,
                     is
                     no
                     liuing
                  
                   :
                   
                   The
                   abundance
                   of
                   the
                   earth
                   is
                   ouer
                   all
                   :
                   and
                   the
                   King
                   consists
                   by
                   the
                   field
                   that
                   is
                   tilled
                   .
                   
                     The
                     husbandman
                     therefore
                     must
                  
                   till
                   his
                   land
                   ,
                   
                   that
                   hee
                   may
                   bee
                   satisfied
                   with
                   bread
                   ;
                   for
                   ,
                   much
                   increase
                   commeth
                   by
                   the
                   strēgth
                   of
                   the
                   Oxe
                   :
                   
                   
                     and
                     moreouer
                     ,
                     he
                  
                   must
                   sell
                   corn
                   ,
                   
                   that
                   blessings
                   may
                   be
                   vpō
                   him
                   ;
                   
                   which
                   if
                   he
                   withdrawe
                   ,
                   the
                   people
                   shall
                   curse
                   him
                   ;
                   
                   
                     so
                     that
                  
                   ,
                   the
                   slothfull
                   man
                   vvhose
                   field
                   is
                   ouergrowen
                   with
                   thornes
                   ,
                   and
                   nettles
                   ,
                   
                     is
                     but
                     an
                     ill
                     member
                     :
                     And
                     againe
                     ,
                  
                   
                   the
                   Merchant
                   must
                   bring
                   his
                   wares
                   from
                   farre
                   ;
                   
                     and
                     each
                     so
                     trade
                     with
                     other
                     ,
                     that
                     both
                     may
                     liue
                     .
                  
                   
                   They
                   prepare
                   bread
                   for
                   laughter
                   ,
                   &
                   wine
                   comforts
                   the
                   liuing
                   ▪
                   but
                   siluer
                   answereth
                   to
                   all
                   .
                   
                     F●r
                     lesse
                     publicke
                     society
                     ,
                     it
                     required
                     due
                     reseruation
                     of
                     proprietie
                  
                   ;
                   
                   not
                   to
                   remoue
                   the
                   ancient
                   boundes
                   which
                   his
                   fathers
                   haue
                   made
                   ;
                   
                   not
                   to
                   enter
                   into
                   the
                   field
                   of
                   the
                   fatherless
                   ;
                   for
                   ▪
                   he
                   that
                   redeemeth
                   thē
                   is
                   mighty
                   ,
                   
                   
                   not
                   to
                   increase
                   his
                   riches
                   by
                   vsury
                   and
                   interest
                   ,
                   not
                   to
                   hasten
                   
                   ouer-much
                   to
                   be
                   rich
                   :
                   
                   for
                   such
                   one
                   knoweth
                   not
                   that
                   pouerty
                   shall
                   come
                   vpon
                   him
                   ;
                   
                   
                     &
                     that
                  
                   an
                   heritage
                   hastily
                   gotten
                   in
                   the
                   beginning
                   ,
                   
                   in
                   the
                   ende
                   thereof
                   ,
                   shall
                   not
                   bee
                   blessed
                   :
                   
                     and
                     that
                     in
                     the
                     meane
                     time
                     ,
                  
                   The
                   man
                   that
                   is
                   greedie
                   of
                   gaine
                   troubleth
                   his
                   own
                   house
                   .
                   
                   2.
                   
                   
                     Truth
                     of
                     friendship
                  
                   .
                   
                   A
                   man
                   that
                   hath
                   friendes
                   ,
                   ought
                   to
                   showe
                   himselfe
                   friendly
                   :
                   for
                   a
                   friend
                   is
                   neerer
                   then
                   a
                   brother
                   ;
                   Thy
                   owne
                   friend
                   therefore
                   ,
                   
                   and
                   thy
                   fathers
                   friend
                   forget
                   thou
                   not
                   :
                   
                     for
                     whether
                     hee
                     reprooue
                     thee
                  
                   ;
                   
                   The
                   woundes
                   of
                   a
                   louer
                   are
                   faithfull
                   
                     or
                     whether
                     hee
                     aduise
                  
                   ;
                   As
                   Oyntment
                   and
                   Perfui●●e
                   reioyce
                   the
                   heart
                   ,
                   
                   so
                   doth
                   
                   the
                   sweetnesse
                   of
                   a
                   mans
                   friend
                   by
                   hearty
                   counsell
                   :
                   
                     or
                     whether
                     he
                     exhort
                  
                   ;
                   
                   Iron
                   sharpens
                   iron
                   ,
                   so
                   doth
                   a
                   man
                   sharpen
                   the
                   face
                   of
                   his
                   friend
                   ;
                   
                     and
                     all
                     this
                     ,
                     not
                     in
                     the
                     time
                     of
                     prosperity
                     onely
                     ,
                     as
                     commonly
                     ,
                  
                   
                   Riches
                   gather
                   manie
                   friends
                   ,
                   and
                   the
                   poore
                   is
                   separated
                   from
                   his
                   neighbour
                   :
                   
                     but
                     contrarily
                  
                   ,
                   
                   A
                   true
                   friend
                   loueth
                   at
                   all
                   times
                   ,
                   &
                   a
                   brother
                   is
                   born
                   for
                   aduersitie
                   ;
                   
                     in
                     all
                     estates
                     therfore
                  
                   ,
                   
                   as
                   the
                   face
                   in
                   the
                   water
                   answers
                   to
                   face
                   ,
                   so
                   the
                   hart
                   of
                   man
                   to
                   man
                   ;
                   
                     who
                     yet
                     ,
                     may
                     not
                     bee
                     too
                     much
                     pressed
                  
                   :
                   
                   Withdrawe
                   thy
                   foot
                   from
                   thy
                   neighbors
                   house
                   ,
                   least
                   he
                   be
                   wearie
                   of
                   thee
                   ,
                   and
                   hate
                   thee
                   ;
                   
                   neither
                   enter
                   into
                   thy
                   brothers
                   house
                   in
                   the
                   daie
                   
                   of
                   thy
                   calamitie
                   :
                   
                     nor
                     againe
                     ,
                     too
                     forward
                     in
                     profering
                     kindnesse
                     to
                     his
                     owne
                     losse
                  
                   ;
                   
                   A
                   man
                   destitute
                   of
                   vnderstanding
                   toucheth
                   the
                   hand
                   ,
                   and
                   becommeth
                   suretie
                   for
                   his
                   neighbour
                   :
                   
                   If
                   therefore
                   thou
                   art
                   become
                   surety
                   for
                   thy
                   neighbour
                   
                     (
                     much
                     more
                  
                   if
                   thou
                   haue
                   strikē
                   hands
                   with
                   the
                   strāger
                   )
                   thou
                   art
                   snared
                   with
                   the
                   wordes
                   of
                   thine
                   owne
                   mouth
                   ,
                   thou
                   art
                   euen
                   taken
                   with
                   the
                   words
                   of
                   thine
                   owne
                   mouth
                   .
                   Doe
                   this
                   now
                   my
                   sonne
                   ,
                   
                   seeing
                   thou
                   art
                   comne
                   into
                   the
                   hand
                   of
                   thy
                   neighbour
                   
                     (
                     not
                  
                   hauing
                   taken
                   a
                   pledge
                   for
                   thy
                   suretiship
                   )
                   goe
                   and
                   humble
                   thy selfe
                   and
                   solicit
                   thy
                   friends
                   ,
                   
                   
                   Giue
                   no
                   sleepe
                   to
                   thine
                   eyes
                   ,
                   nor
                   
                   slūber
                   to
                   thine
                   ey
                   lids
                   .
                   
                   Deliuer
                   thy self
                   as
                   a
                   Doe
                   from
                   the
                   hand
                   of
                   the
                   hunter
                   ,
                   &
                   as
                   a
                   bird
                   from
                   the
                   hand
                   of
                   the
                   fowler
                   ;
                   
                     &
                     take
                     it
                     for
                     a
                     sure
                     rule
                     ,
                  
                   
                   He
                   that
                   hateth
                   suretiship
                   is
                   sure
                   .
                
              
            
          
        
      
       
         
           
             
             
               SALOMONS
               OECONOMICKS
               ,
               or
               Gouernment
               of
               the
               FAMILY
               .
            
             
               
                 1.
                 
                 
                   
                     HVSBAND
                     ,
                  
                   
                     WIFE
                     .
                  
                
              
               
                 2
                 
                   
                     PARENT
                     ,
                  
                   
                     CHILDE
                     .
                  
                
              
               
                 3.
                 
                 
                   
                     MASTER
                     ,
                  
                   
                     SERVANT
                     .
                  
                
              
            
             
               Anno
               Domini
               ,
               1609.
               
            
          
        
         
           
             
             
             
               SALOMONS
               OECONOMICKS
               ,
               Or
               FAMILY
               .
            
             
               
                 §.
                 1.
                 
                 The
                 head
                 of
                 the
                 Family
                 in
                 whome
                 is
                 required
                 ,
                 
                   
                     Wisedome
                     ,
                  
                   
                     Stayednesse
                     ,
                  
                   
                     Thrift
                     .
                  
                
              
               
                 
                   THe
                   man
                   is
                   the
                
                 head
                 ,
                 
                   and
                   guide
                   of
                   the
                   family
                
                 ;
                 
                 
                   Jn
                   whom
                
                 wisdome
                 is
                 good
                 with
                 an
                 inheritance
                 :
                 for
                 Through
                 wisedome
                 an
                 house
                 is
                 builded
                 ,
                 
                 and
                 established
                 :
                 
                   which
                   directs
                   him
                   to
                   doe
                   all
                   things
                   in
                   due
                   order
                   ;
                   
                   first
                   ,
                
                 
                 to
                 prepare
                 his
                 worke
                 without
                 ,
                 and
                 then
                 after
                 to
                 builde
                 his
                 house
                 ;
                 
                   and
                   there-with
                   ,
                   stayednes
                   .
                   For
                   ,
                
                 
                 as
                 a
                 bird
                 that
                 wandreth
                 frō
                 her
                 neast
                 ,
                 so
                 is
                 a
                 man
                 that
                 wandreth
                 from
                 his
                 owne
                 place
                 ▪
                 
                   and
                   (
                   which
                   is
                   the
                   chief
                   stay
                   of
                   his
                   estate
                   )
                   thriftiness
                
                 ;
                 
                 for
                 ,
                 He
                 that
                 troubleth
                 his
                 owne
                 house
                 (
                 
                   by
                   excesse
                
                 )
                 shall
                 inherit
                 the
                 winde
                 :
                 and
                 the
                 foole
                 shal
                 be
                 seruant
                 to
                 the
                 wise
                 in
                 hart
                 :
                 
                   for
                   which
                   purpose
                
                 ,
                 
                 
                   he
                   shall
                   finde
                   ,
                   that
                
                 The
                 house
                 of
                 the
                 righteous
                 shall
                 haue
                 much
                 treasure
                 ,
                 while
                 the
                 reuenues
                 of
                 the
                 wicked
                 is
                 but
                 trouble
                 :
                 
                 
                   or
                   if
                   not
                   much
                   ;
                   yet
                   ,
                
                 Better
                 is
                 a
                 little
                 with
                 the
                 feare
                 of
                 the
                 Lord
                 ,
                 then
                 great
                 treasure
                 and
                 trouble
                 therewith
                 :
                 
                   Howsoeuer
                   ,
                   therefore
                   ,
                   let
                   him
                   bee
                   content
                   with
                   his
                   estate
                
                 :
                 
                 Let
                 the
                 lambes
                 be
                 sufficient
                 for
                 his
                 cloathing
                 ;
                 
                 and
                 let
                 the
                 goates
                 bee
                 the
                 price
                 of
                 his
                 fielde
                 .
                 
                 Let
                 the
                 milke
                 of
                 his
                 goates
                 bee
                 sufficient
                 for
                 his
                 foode
                 ,
                 for
                 the
                 food
                 of
                 his
                 family
                 ,
                 and
                 the
                 sustenance
                 of
                 his
                 maydes
                 :
                 
                   and
                   if
                   hee
                   haue
                   much
                   reuenue
                   ;
                   let
                   him
                   looke
                   for
                   much
                   expence
                   .
                   For
                   ,
                
                 
                 When
                 goods
                 increase
                 ,
                 they
                 are
                 increased
                 that
                 eat
                 them
                 :
                 and
                 what
                 good
                 commeth
                 to
                 the
                 owners
                 therof
                 ,
                 but
                 the
                 beholding
                 therof
                 vvith
                 their
                 eyes
                 ?
              
            
             
               
               
                 THE
                 HVSBAND
                 :
                 §.
                 2.
                 
                 Who
                 must
                 beare
                 himself
                 
                   
                     wisely
                     ,
                  
                   
                     chastly
                     ,
                  
                   
                     quietly
                     ,
                     and
                     cheerefully
                     .
                  
                
              
               
                 
                 HE
                 that
                 findeth
                 a
                 vvise
                 ,
                 findeth
                 a
                 good
                 thing
                 ,
                 and
                 receiueth
                 fauour
                 of
                 the
                 Lord
                 :
                 
                   Who
                   must
                   therefore
                   behaue
                   himselfe
                
                 ,
                 1.
                 wisely
                 ,
                 
                 
                 as
                 the
                 guide
                 of
                 her
                 youth
                 :
                 as
                 the
                 heade
                 to
                 which
                 shee
                 is
                 a
                 crowne
                 :
                 
                 2.
                 chastely
                 .
                 Drink
                 the
                 water
                 of
                 thy
                 owne
                 Cistern
                 ,
                 and
                 the
                 riuers
                 out
                 of
                 the
                 midst
                 of
                 thine
                 owne
                 Well
                 .
                 
                   The
                   matrimoniall
                   loue
                   must
                   be
                   pure
                   ,
                   and
                   cleare
                   ,
                   not
                   muddy
                   and
                   troubled
                
                 ;
                 
                 Let
                 thy
                 fountaines
                 flowe
                 forth
                 ,
                 and
                 the
                 riuers
                 of
                 waters
                 in
                 the
                 Streets
                 ;
                 
                 
                   the
                   sweet
                   &
                   comfortable
                   fruits
                   of
                   blessed
                   marriage
                   ,
                   in
                   plentifull
                   issue
                
                 :
                 
                 But
                 let
                 them
                 bee
                 thine
                 alone
                 ,
                 and
                 not
                 the
                 strangers
                 with
                 thee
                 .
                 
                   This
                   loue
                   abides
                   no
                   partners
                   :
                   for
                   ,
                
                 
                 this
                 vvere
                 to
                 giue
                 thine
                 honour
                 vnto
                 others
                 ,
                 and
                 thy
                 strength
                 to
                 the
                 cruell
                 ;
                 
                 so
                 should
                 the
                 stranger
                 be
                 filled
                 with
                 thy
                 strength
                 ,
                 and
                 (
                 
                   as
                   the
                   substance
                   will
                   be
                   with
                   the
                   affections
                
                 )
                 thy
                 laboures
                 should
                 bee
                 in
                 the
                 house
                 of
                 a
                 stranger
                 ;
                 and
                 thou
                 shalt
                 mourne
                 (
                 
                   which
                   is
                   the
                   best
                   successe
                   heereof
                
                 )
                 at
                 thine
                 ende
                 ,
                 
                 vvhen
                 thou
                 hast
                 consumed
                 (
                 
                   besides
                   thy
                   goods
                
                 )
                 thy
                 flesh
                 ,
                 and
                 thy
                 body
                 ,
                 
                   and
                   say
                
                 :
                 
                 How
                 haue
                 I
                 hated
                 instruction
                 ,
                 and
                 mine
                 heart
                 despised
                 correctiō
                 .
                 
                 I
                 was
                 almost
                 
                 plunged
                 into
                 all
                 euill
                 ,
                 
                   of
                   sinne
                   and
                   torments
                
                 ,
                 and
                 that
                 
                   which
                   is
                   most
                   shamefull
                
                 ,
                 in
                 the
                 midst
                 of
                 the
                 assembly
                 ,
                 
                 
                   in
                   the
                   face
                   of
                   the
                   world
                   .
                
                 Let
                 therfore
                 that
                 thy
                 owne
                 fountaine
                 be
                 blessed
                 ,
                 and
                 reioice
                 with
                 the
                 wise
                 of
                 thy
                 youth
                 :
                 Let
                 her
                 be
                 as
                 the
                 louing
                 Hinde
                 ,
                 
                 and
                 pleasant
                 Roe
                 ;
                 let
                 her
                 breasts
                 satisfie
                 thee
                 ,
                 
                 at
                 all
                 times
                 ,
                 and
                 erre
                 thou
                 in
                 her
                 loue
                 continually
                 ;
                 For
                 why
                 shouldst
                 thou
                 delight
                 my
                 sonne
                 ,
                 in
                 a
                 strange
                 woman
                 ;
                 or
                 (
                 
                   whether
                   in
                   affection
                   ,
                   or
                   acte
                
                 )
                 embrace
                 the
                 bosome
                 of
                 a
                 stranger
                 ?
                 
                 For
                 ,
                 the
                 vvayes
                 of
                 man
                 are
                 before
                 the
                 eyes
                 of
                 the
                 Lord
                 ,
                 and
                 hee
                 pondereth
                 all
                 his
                 pathes
                 :
                 
                   and
                   if
                   thy
                   godlesnesse
                   regarde
                   not
                   that
                   ,
                   yet
                   for
                   thy
                   owne
                   sake
                   ,
                
                 Desire
                 not
                 
                 her
                 beautie
                 in
                 thy
                 heart
                 ,
                 
                 neyther
                 let
                 her
                 take
                 thee
                 with
                 her
                 eie-lids
                 ;
                 for
                 ,
                 
                 because
                 of
                 the
                 whorish
                 woman
                 ,
                 a
                 man
                 is
                 brought
                 to
                 a
                 morsell
                 of
                 bread
                 ,
                 
                   yea
                   to
                   the
                   very
                   huskes
                   :
                   and
                   more
                   then
                   that
                
                 ;
                 a
                 VVoman
                 will
                 hunt
                 for
                 the
                 precious
                 life
                 of
                 a
                 man.
                 
                   Thou
                   sayest
                
                 ,
                 
                 
                   thou
                   canst
                   escape
                   this
                   actuall
                   defilement
                   .
                
                 
                 Can
                 a
                 man
                 take
                 fire
                 in
                 his
                 bosome
                 ,
                 and
                 his
                 cloathes
                 not
                 bee
                 burnt
                 ?
                 
                 Or
                 can
                 a
                 man
                 goe
                 vpon
                 coales
                 ,
                 and
                 his
                 feete
                 not
                 bee
                 burnt
                 ?
                 So
                 ,
                 
                 hee
                 that
                 goeth
                 in
                 ,
                 to
                 his
                 Neighbours
                 Wife
                 ,
                 shall
                 not
                 bee
                 innocent
                 ,
                 vvhosoeuer
                 toucheth
                 her
                 :
                 
                   This
                   Sinne
                   is
                   farre
                   more
                   odious
                   then
                   thefte
                   :
                   For
                   ,
                
                 
                 men
                 doo
                 not
                 despise
                 a
                 Thiefe
                 when
                 
                 hee
                 steales
                 to
                 satisfie
                 his
                 soule
                 ,
                 because
                 hee
                 is
                 hungrie
                 .
                 But
                 if
                 hee
                 be
                 found
                 ,
                 
                 hee
                 shall
                 restore
                 seauen
                 folde
                 ,
                 or
                 he
                 shall
                 giue
                 all
                 the
                 substance
                 of
                 his
                 house
                 ;
                 
                   and
                   it
                   is
                   accepted
                
                 .
                 
                 But
                 ,
                 hee
                 that
                 commits
                 adultery
                 with
                 a
                 woman
                 ,
                 is
                 mad
                 :
                 he
                 that
                 would
                 destroy
                 his
                 owne
                 soule
                 ,
                 
                 let
                 him
                 doe
                 it
                 :
                 For
                 ,
                 he
                 shall
                 finde
                 a
                 wounde
                 and
                 dishonour
                 ,
                 and
                 his
                 reproache
                 shall
                 neuer
                 bee
                 put
                 avvaie
                 :
                 
                   Neither
                   is
                   the
                   daunger
                   lesse
                   then
                   the
                   shame
                   .
                
                 For
                 ,
                 
                 ielousie
                 is
                 the
                 rage
                 of
                 a
                 man
                 :
                 therefore
                 ▪
                 
                   the
                   wronged
                   husband
                
                 will
                 not
                 spare
                 ,
                 in
                 the
                 day
                 of
                 vengeance
                 .
                 
                 Hee
                 cannot
                 beare
                 the
                 sight
                 of
                 any
                 raunsome
                 ;
                 neither
                 will
                 he
                 consent
                 to
                 
                   remit
                   it
                
                 ,
                 tho
                 thou
                 multiplie
                 thy
                 giftes
                 .
                 And
                 
                 tho
                 Stollen
                 waters
                 be
                 sweet
                 ,
                 
                 and
                 hid
                 bread
                 be
                 pleasant
                 
                   to
                   our
                   corrupt
                   taste
                
                 ;
                 yet
                 ,
                 
                 
                   the
                   adulterer
                
                 knowes
                 not
                 that
                 the
                 dead
                 are
                 there
                 :
                 and
                 that
                 her
                 guests
                 are
                 in
                 the
                 deepes
                 of
                 hell
                 ,
                 that
                 her
                 house
                 tendeth
                 to
                 death
                 ;
                 
                 
                   And
                   howsoeuer
                
                 her
                 lips
                 drop
                 as
                 an
                 hony-combe
                 ,
                 and
                 her
                 mouth
                 is
                 more
                 soft
                 then
                 oyle
                 ;
                 yet
                 the
                 end
                 of
                 her
                 is
                 bitter
                 as
                 wormewood
                 ,
                 
                 &
                 sharpe
                 as
                 a
                 two
                 edged
                 sword
                 :
                 her
                 feete
                 goe
                 downe
                 to
                 death
                 ,
                 
                 and
                 her
                 steps
                 take
                 hold
                 of
                 hell
                 :
                 yea
                 ,
                 
                 The
                 mouth
                 of
                 the
                 strange
                 woman
                 is
                 a
                 deepe
                 pit
                 ,
                 
                 and
                 hee
                 with
                 whom
                 the
                 Lord
                 is
                 angry
                 shall
                 fall
                 into
                 it
                 .
              
               
                 3.
                 
                 
                   Quietly
                   and
                   louingly
                   :
                   for
                
                 ,
                 
                 Betteris
                 a
                 dinner
                 of
                 green
                 herbs
                 
                 where
                 loue
                 is
                 ,
                 then
                 a
                 stalled
                 oxe
                 ,
                 and
                 hatred
                 therewith
                 .
                 Yea
                 ,
                 Better
                 is
                 a
                 dry
                 morsell
                 ,
                 
                 if
                 peace
                 be
                 with
                 it
                 ;
                 then
                 an
                 house
                 full
                 of
                 sacrifices
                 with
                 strife
                 .
                 
                   And
                   if
                   he
                   find
                   sometime
                   cause
                   of
                   blame
                
                 ;
                 
                 The
                 discretion
                 of
                 a
                 man
                 differreth
                 his
                 anger
                 ,
                 and
                 his
                 glory
                 is
                 to
                 passe
                 by
                 an
                 offence
                 :
                 
                 
                   and
                   onely
                
                 He
                 that
                 couereth
                 a
                 transgression
                 ,
                 seeketh
                 loue
                 :
                 
                 Reioyce
                 with
                 thy
                 wife
                 ,
                 whom
                 thou
                 hast
                 loued
                 all
                 the
                 dayes
                 of
                 the
                 life
                 of
                 thy
                 vanitie
                 ,
                 which
                 God
                 hath
                 giuen
                 thee
                 vnder
                 the
                 Sunne
                 .
                 For
                 ,
                 this
                 is
                 thy
                 portion
                 in
                 this
                 life
                 ,
                 and
                 in
                 the
                 trauels
                 wherein
                 thou
                 labourest
                 vnder
                 the
                 Sunne
                 .
              
            
             
               
               
                 THE
                 WIFE
                 .
                 §.
                 3.
                 
                 She
                 must
                 be
                 
                   
                     1.
                     
                     Faithfull
                     to
                     her
                     husband
                     ;
                     Not
                     wanton
                     .
                  
                   
                     2.
                     
                     Obedient
                     ,
                  
                   
                     3.
                     
                     Discreet
                     ,
                  
                   
                     4.
                     
                     Prouident
                     and
                     hous-wife-like
                     .
                  
                
              
               
                 A
                 Vertuous
                 Wife
                 is
                 the
                 Crowne
                 of
                 her
                 husband
                 :
                 
                 Who
                 shall
                 finde
                 such
                 a
                 one
                 ?
                 
                 for
                 her
                 price
                 is
                 farre
                 aboue
                 the
                 pearles
                 .
                 
                   Shee
                   is
                   true
                   to
                   her
                   husbands
                   bedde
                
                 ;
                 
                 such
                 as
                 the
                 heart
                 of
                 her
                 husband
                 may
                 trust
                 to
                 ,
                 
                 
                   as
                   knowing
                   that
                   she
                   is
                   tied
                   to
                   him
                
                 by
                 the
                 couenant
                 of
                 God
                 ;
                 
                   not
                   wanton
                   and
                   vnchaste
                
                 :
                 
                 
                   such
                   one
                
                 as
                 I
                 once
                 saw
                 from
                 the
                 window
                 of
                 my
                 house
                 :
                 I
                 looked
                 through
                 my
                 window
                 ,
                 
                 &
                 saw
                 
                 among
                 the
                 fooles
                 ,
                 
                 &
                 considered
                 among
                 the
                 children
                 a
                 yong
                 man
                 wanting
                 wit
                 ,
                 
                 who
                 passed
                 through
                 the
                 streete
                 by
                 her
                 corner
                 ,
                 and
                 went
                 toward
                 her
                 house
                 ,
                 in
                 the
                 twi-light
                 ,
                 
                 in
                 the
                 euening
                 ,
                 when
                 the
                 night
                 began
                 to
                 bee
                 blacke
                 and
                 darke
                 ,
                 
                   so
                   as
                   hee
                   thought
                   himselfe
                   vnseene
                
                 ;
                 
                 and
                 behold
                 there
                 met
                 him
                 (
                 
                   the
                   same
                   he
                   sought
                   for
                
                 )
                 a
                 woman
                 with
                 an
                 harlots
                 fashion
                 ,
                 and
                 close
                 in
                 heart
                 ,
                 
                   as
                   open
                   in
                   her
                   habite
                
                 .
                 
                 She
                 is
                 babbling
                 and
                 peruerse
                 ;
                 whose
                 feete
                 (
                 
                   contrary
                   to
                   the
                   manner
                   of
                   all
                   modest
                   wiues
                   ,
                
                 
                 which
                 onely
                 attaine
                 honour
                 )
                 cannot
                 abide
                 in
                 her
                 house
                 ;
                 
                 
                   but
                   are
                   ouer
                   gadding
                
                 .
                 
                 Now
                 shee
                 is
                 without
                 
                   the
                   gates
                
                 ,
                 now
                 in
                 the
                 streetes
                 ,
                 
                 and
                 lyeth
                 in
                 wayte
                 in
                 
                 euery
                 corner
                 ;
                 
                   or
                   at
                   the
                   least
                
                 ,
                 sitteth
                 at
                 the
                 doore
                 of
                 her
                 house
                 ,
                 
                 on
                 a
                 seat
                 in
                 the
                 hie
                 places
                 of
                 the
                 city
                 :
                 so
                 she
                 (
                 
                   not
                   staying
                   to
                   be
                   solicited
                
                 )
                 caught
                 him
                 
                   by
                   the
                   necke
                
                 ,
                 
                 and
                 kissed
                 him
                 ,
                 and
                 with
                 an
                 impudent
                 face
                 ,
                 said
                 vnto
                 him
                 ,
                 I
                 haue
                 the
                 flesh
                 of
                 peace
                 offrings
                 ,
                 
                 (
                 
                   both
                   good
                   cheere
                   ,
                   and
                   religion
                   pretended
                
                 )
                 this
                 day
                 haue
                 I
                 paid
                 my
                 vowes
                 :
                 
                 therefore
                 I
                 came
                 foorth
                 ,
                 
                   on
                   purpose
                
                 to
                 meete
                 thee
                 ,
                 that
                 I
                 might
                 earnestly
                 seeke
                 thy
                 face
                 ,
                 
                   of
                   all
                   others
                
                 ;
                 and
                 now
                 ,
                 
                   how
                   happy
                   am
                   J
                   that
                   J
                
                 haue
                 found
                 thee
                 .
                 
                 I
                 haue
                 decked
                 my
                 bedde
                 with
                 ornaments
                 ,
                 with
                 curtaines
                 ,
                 and
                 strings
                 of
                 Egypt
                 .
                 
                 I
                 haue
                 perfumed
                 my
                 bedde
                 with
                 myrrhe
                 ,
                 aloes
                 ,
                 and
                 cinnamon
                 ,
                 
                   that
                   wee
                   
                   may
                   lie
                   sweet
                
                 ;
                 
                 Come
                 goe
                 ,
                 let
                 vs
                 take
                 our
                 fill
                 of
                 loues
                 ,
                 vntill
                 the
                 morning
                 ,
                 let
                 vs
                 take
                 our
                 pleasure
                 in
                 dalliance
                 ;
                 
                   feare
                   nothing
                
                 ,
                 
                 For
                 my
                 husband
                 is
                 not
                 at
                 home
                 ,
                 hee
                 is
                 gone
                 a
                 iourney
                 farre
                 off
                 ,
                 
                   neither
                   needest
                   thou
                   to
                   doubt
                   his
                   returne
                   ;
                   for
                
                 he
                 hath
                 taken
                 with
                 him
                 a
                 bagge
                 of
                 siluer
                 ,
                 
                 and
                 will
                 come
                 home
                 at
                 his
                 set
                 day
                 :
                 
                   sooner
                   hee
                   cannot
                   ;
                   this
                   shee
                   said
                   :
                   what
                   followed
                   ?
                
                 By
                 the
                 abundance
                 of
                 the
                 sweetnesse
                 of
                 her
                 speech
                 ,
                 
                 shee
                 caused
                 him
                 to
                 yeeld
                 :
                 and
                 with
                 the
                 flatterie
                 of
                 her
                 lippes
                 ,
                 she
                 intised
                 him
                 ;
                 
                 and
                 straight
                 wayes
                 hee
                 followes
                 her
                 as
                 an
                 oxe
                 goeth
                 to
                 the
                 slaughter
                 ,
                 and
                 as
                 a
                 foole
                 to
                 the
                 stockes
                 for
                 correction
                 ,
                 
                 till
                 a
                 dart
                 strike
                 through
                 his
                 liuer
                 ,
                 
                   the
                   seate
                   of
                   his
                   lust
                
                 :
                 
                 or
                 as
                 a
                 birde
                 hasteneth
                 to
                 the
                 snare
                 ,
                 and
                 knoweth
                 not
                 that
                 it
                 is
                 against
                 his
                 owne
                 life
                 :
                 thus
                 
                   shee
                   doeth
                   ,
                   and
                   when
                   her
                   husband
                   returnes
                   ,
                
                 
                 shee
                 wipeth
                 her
                 mouth
                 ,
                 and
                 saith
                 I
                 haue
                 not
                 committed
                 iniquitie
                 .
                 (
                 2.
                 )
                 
                   She
                   is
                   duetifull
                   and
                   obedient
                
                 ;
                 
                 by
                 a
                 soft
                 answere
                 appeasing
                 wrath
                 :
                 not
                 hatefull
                 ;
                 
                   for
                   whom
                
                 ,
                 
                 a
                 whole
                 world
                 is
                 mooued
                 ;
                 
                   not
                   stubborne
                   ,
                   not
                   quarellous
                   :
                   for
                   ,
                
                 
                 the
                 contentions
                 
                   (
                   and
                   brawlings
                
                 )
                 of
                 a
                 wife
                 ,
                 are
                 like
                 a
                 continuall
                 dropping
                 in
                 the
                 day
                 of
                 raine
                 ;
                 
                   a
                   discomfort
                   to
                   the
                   husband
                   ,
                   a
                   rotting
                   to
                   the
                   house
                   .
                   So
                   ,
                
                 
                 It
                 is
                 better
                 to
                 dwell
                 in
                 a
                 
                 corner
                 of
                 the
                 house
                 top
                 ,
                 then
                 with
                 a
                 contentious
                 woman
                 in
                 a
                 wide
                 house
                 .
                 
                   And
                   tho
                   ,
                   for
                   society
                
                 ,
                 Two
                 bee
                 better
                 then
                 one
                 ;
                 
                 yet
                 It
                 is
                 better
                 to
                 dwell
                 alone
                 in
                 the
                 wildernesse
                 ,
                 
                 then
                 with
                 a
                 contentious
                 ,
                 and
                 angry
                 woman
                 .
                 
                   For
                   ,
                   herein
                   as
                   his
                   griefe
                   cannot
                   be
                   auoyded
                   ,
                   so
                   his
                   shame
                   cannot
                   bee
                   conceiued
                   .
                
                 
                 For
                 ,
                 Hee
                 that
                 hideth
                 her
                 ,
                 hideth
                 the
                 winde
                 ;
                 and
                 she
                 is
                 as
                 oyle
                 in
                 his
                 right
                 hand
                 ,
                 that
                 vttereth
                 it selfe
                 .
              
            
             
               
               
                 §.
                 4.
                 
                 The
                 good
                 hous-wife
                 (
                 Pro.
                 31.
                 )
                 set
                 foorth
                 by
                 her
                 
                   
                     Actions
                     ,
                     
                       
                         In
                         her
                         owne
                         persō
                         ;
                         
                           
                             Labours
                             ,
                          
                           
                             Bargaines
                             ,
                          
                           
                             Liberall
                             prouision
                             ,
                             for
                             
                               
                                 Her selfe
                                 ,
                              
                               
                                 The
                                 poore
                                 ,
                              
                               
                                 Her
                                 family
                                 ;
                                 
                                   
                                     husband
                                  
                                   
                                     seruants
                                     .
                                  
                                
                              
                            
                          
                        
                      
                       
                         In
                         the
                         ouersight
                         of
                         her
                         family
                         .
                      
                    
                  
                   
                     Speeches
                     ,
                  
                   
                     Disposition
                     .
                  
                
              
               
                 3.
                 
                 
                   SHe
                   is
                   moreouer
                   prudent
                
                 ,
                 and
                 discreet
                 .
                 
                 A
                 wise
                 woman
                 buildeth
                 her
                 house
                 ;
                 but
                 the
                 foolish
                 destroyeth
                 it
                 with
                 her
                 owne
                 hands
                 :
                 
                 and
                 As
                 a
                 ring
                 of
                 gold
                 in
                 a
                 swines
                 snowt
                 ,
                 so
                 is
                 a
                 faire
                 woman
                 which
                 lacketh
                 discretion
                 .
                 4.
                 
                 
                   Lastly
                   ,
                   shee
                   is
                   carefull
                   
                   and
                   hous-wifelike
                   ;
                   so
                   as
                
                 She
                 will
                 doe
                 her
                 husband
                 good
                 ,
                 
                 and
                 not
                 euill
                 ,
                 all
                 the
                 dayes
                 of
                 her
                 life
                 :
                 
                   For
                   ,
                   as
                   for
                   her
                   actions
                   ,
                   in
                   her
                   owne
                   person
                   ,
                   whether
                   you
                   looke
                   to
                   her
                   labours
                
                 ;
                 
                 Shee
                 seeketh
                 wooll
                 and
                 flaxe
                 ,
                 and
                 laboureth
                 cheerefully
                 with
                 her
                 hands
                 .
                 
                 She
                 riseth
                 while
                 it
                 is
                 yet
                 night
                 :
                 
                 She
                 girdeth
                 her
                 loynes
                 with
                 strength
                 ,
                 and
                 strengtheneth
                 her
                 armes
                 .
                 
                 Shee
                 putteth
                 her
                 hands
                 to
                 the
                 wheele
                 ;
                 and
                 her
                 hands
                 handle
                 the
                 spindle
                 :
                 
                   or
                   whether
                   ,
                   to
                   her
                   bargaines
                
                 ;
                 She
                 considereth
                 a
                 field
                 ,
                 
                 and
                 getteth
                 it
                 ,
                 and
                 with
                 the
                 fruit
                 of
                 her
                 handes
                 she
                 planteth
                 a
                 vineyard
                 .
                 
                 Shee
                 is
                 like
                 the
                 shippe
                 of
                 merchants
                 ,
                 shee
                 bringeth
                 her
                 food
                 from
                 farre
                 ;
                 shee
                 feeleth
                 
                 that
                 her
                 merchandise
                 is
                 good
                 ,
                 her
                 candle
                 is
                 not
                 put
                 out
                 by
                 night
                 :
                 
                 shee
                 maketh
                 sheets
                 &
                 selleth
                 them
                 ,
                 
                 and
                 giueth
                 girdles
                 vnto
                 the
                 merchants
                 ;
                 
                   or
                   whether
                   ,
                   to
                   her
                   liberall
                   prouision
                   ;
                   For
                   her
                   husband
                   ,
                
                 
                 who
                 is
                 knowen
                 in
                 the
                 gates
                 (
                 
                   by
                   her
                   neate
                   furnishing
                
                 )
                 when
                 hee
                 sits
                 with
                 the
                 Elders
                 of
                 the
                 land
                 ;
                 2.
                 
                 
                   For
                   her selfe
                
                 ,
                 Shee
                 maketh
                 her selfe
                 carpets
                 :
                 
                 fine
                 linnen
                 &
                 purple
                 is
                 her
                 garment
                 ;
                 3.
                 
                 
                   For
                   her
                   seruants
                
                 ,
                 
                 Shee
                 feareth
                 not
                 the
                 snow
                 for
                 her
                 family
                 ,
                 for
                 all
                 her
                 familie
                 is
                 clothed
                 with
                 scarlet
                 ;
                 4.
                 
                 
                   For
                   the
                   poore
                
                 ,
                 
                 Shee
                 stretcheth
                 out
                 her
                 hands
                 to
                 the
                 poore
                 ,
                 and
                 putteth
                 foorth
                 her
                 hands
                 to
                 the
                 needy
                 ;
                 
                   For
                   her
                   ouersight
                   of
                   her
                   familie
                   ,
                
                 she
                 giueth
                 
                 the
                 portion
                 to
                 her
                 household
                 ,
                 
                 and
                 the
                 ordinary
                 
                   (
                   or
                   stint
                   of
                   work
                
                 )
                 to
                 her
                 maids
                 :
                 she
                 ouerseeth
                 the
                 wayes
                 of
                 her
                 household
                 ,
                 
                 and
                 eateth
                 not
                 the
                 bread
                 of
                 idlenesse
                 .
                 
                   For
                   her
                   speeches
                
                 ;
                 she
                 openeth
                 her
                 mouth
                 with
                 wisedome
                 ,
                 
                 and
                 the
                 lawe
                 of
                 grace
                 is
                 in
                 her
                 tongue
                 .
                 Lastly
                 ,
                 Strength
                 and
                 honour
                 is
                 her
                 clothing
                 ,
                 
                 and
                 in
                 the
                 latter
                 day
                 shee
                 shall
                 reioyce
                 .
                 
                   So
                   worthie
                   shee
                   is
                   in
                   all
                   these
                   ,
                
                 
                 that
                 her
                 owne
                 children
                 
                   cannot
                   containe
                   ,
                   but
                
                 rise
                 vp
                 and
                 call
                 her
                 blessed
                 ;
                 and
                 her
                 husband
                 shall
                 prayse
                 her
                 ,
                 
                   and
                   say
                
                 ,
                 
                 Many
                 daughters
                 haue
                 done
                 vertuously
                 ,
                 but
                 thou
                 surmountest
                 them
                 all
                 :
                 Fauour
                 is
                 deceitfull
                 ,
                 
                 and
                 beautie
                 is
                 vanitie
                 ;
                 
                 but
                 a
                 woman
                 that
                 feareth
                 the
                 Lord
                 ,
                 shee
                 shall
                 be
                 praised
                 :
                 
                   Since
                   therefore
                   shee
                   is
                   so
                   well
                   deseruing
                   ,
                
                 
                 Giue
                 her
                 of
                 the
                 fruit
                 of
                 her
                 owne
                 hands
                 ,
                 and
                 let
                 her
                 owne
                 workes
                 prayse
                 her
                 .
              
            
             
               
                 PARENTS
                 :
                 §.
                 5.
                 
                 Who
                 owe
                 to
                 their
                 children
                 
                   
                     Prouision
                     ,
                  
                   
                     Instruction
                     ,
                  
                   
                     Correction
                     .
                  
                
              
               
                 
                   PArents
                   and
                   Children
                   are
                   the
                   next
                   payre
                   ;
                   which
                   doe
                   giue
                   much
                   ioy
                   to
                   each
                   other
                
                 :
                 
                 Childrens
                 children
                 are
                 the
                 Crowne
                 of
                 the
                 elders
                 ,
                 and
                 the
                 glory
                 of
                 the
                 children
                 are
                 their
                 fathers
                 :
                 
                   To
                   which
                   purpose
                   ,
                   the
                   Parent
                   oweth
                   to
                   the
                   Childe
                   ,
                
                 1.
                 
                 Prouision
                 .
                 
                 A
                 good
                 man
                 shall
                 giue
                 inheritance
                 to
                 his
                 childrens
                 children
                 .
                 
                 All
                 the
                 labour
                 ,
                 wherein
                 hee
                 hath
                 trauelled
                 ,
                 
                 he
                 shall
                 leaue
                 to
                 the
                 man
                 that
                 shall
                 be
                 after
                 him
                 .
                 
                 And
                 who
                 knoweth
                 whether
                 hee
                 shall
                 be
                 wise
                 or
                 foolish
                 :
                 yet
                 shal
                 he
                 rule
                 ouer
                 all
                 his
                 labour
                 wherein
                 
                   hee
                   hath
                
                 laboured
                 ,
                 and
                 shewed
                 himselfe
                 wise
                 ,
                 vnder
                 the
                 sunne
                 .
                 
                   Here
                   are
                   therefore
                   two
                   grosse
                
                 vanities
                 ,
                 which
                 I
                 haue
                 seene
                 :
                 
                 
                   the
                   one
                
                 ,
                 There
                 is
                 one
                 alone
                 ,
                 &
                 there
                 is
                 not
                 a
                 second
                 ,
                 which
                 hath
                 neither
                 sonne
                 nor
                 brother
                 :
                 yet
                 is
                 there
                 none
                 end
                 of
                 his
                 trauell
                 ,
                 neither
                 can
                 his
                 eye
                 be
                 satisfied
                 with
                 riches
                 ;
                 neither
                 
                   doth
                   he
                   thinke
                
                 ,
                 for
                 whom
                 do
                 I
                 trauell
                 ,
                 and
                 defraud
                 my
                 soule
                 of
                 pleasure
                 .
                 
                   The
                   other
                   ,
                   contrary
                
                 ;
                 
                 riches
                 reserued
                 to
                 the
                 owners
                 thereof
                 for
                 their
                 euill
                 .
                 
                 And
                 these
                 riches
                 perish
                 in
                 his
                 euill
                 business
                 ;
                 
                 and
                 he
                 begetteth
                 a
                 sonne
                 ,
                 and
                 in
                 his
                 hand
                 is
                 nothing
                 .
                 2.
                 
                 
                 Instructiō
                 
                   and
                   good
                   education
                   :
                   for
                
                 ,
                 
                 He
                 that
                 begetteth
                 a
                 foole
                 
                   (
                   whether
                   naturally
                   ,
                   or
                   by
                   ill
                   breeding
                   )
                
                 begetteth
                 himselfe
                 sorrow
                 :
                 and
                 the
                 father
                 of
                 a
                 foole
                 can
                 haue
                 no
                 ioy
                 .
                 
                   And
                   therefore
                
                 ,
                 
                 Teach
                 a
                 child
                 in
                 the
                 trade
                 of
                 his
                 way
                 :
                 and
                 when
                 he
                 is
                 olde
                 ,
                 hee
                 shall
                 not
                 depart
                 from
                 it
                 .
                 3.
                 
                 Correction
                 :
                 
                 He
                 that
                 spareth
                 his
                 rodde
                 ,
                 hateth
                 his
                 sonne
                 :
                 but
                 he
                 that
                 loueth
                 him
                 ,
                 chasteneth
                 betime
                 ;
                 
                 for
                 foolishnesse
                 is
                 bound
                 in
                 the
                 heart
                 of
                 a
                 child
                 :
                 the
                 rodde
                 of
                 correction
                 shall
                 driue
                 it
                 from
                 him
                 :
                 
                 
                   yea
                   ,
                   there
                   is
                   yet
                   great
                   benefit
                   of
                   due
                   chasticement
                
                 ;
                 
                 for
                 ,
                 The
                 rodde
                 and
                 correction
                 giue
                 life
                 :
                 but
                 a
                 child
                 set
                 at
                 libertie
                 makes
                 his
                 mother
                 (
                 
                   who
                   is
                   commonly
                   faulty
                   this
                   way
                
                 )
                 ashamed
                 ;
                 
                   yea
                   ,
                   more
                   them
                   shame
                   ,
                   death
                   and
                   hell
                   follow
                   to
                   the
                   child
                
                 vpon
                 indulgence
                 :
                 (
                 onely
                 )
                 If
                 thou
                 smite
                 him
                 with
                 the
                 rod
                 ,
                 
                 hee
                 shall
                 not
                 die
                 :
                 if
                 thou
                 smite
                 him
                 with
                 the
                 rod
                 ,
                 
                 thou
                 shalt
                 deliuer
                 his
                 soule
                 from
                 hell
                 .
                 
                 
                   Tho
                   thy
                
                 sonne
                 therefore
                 be
                 tender
                 and
                 deare
                 in
                 thy
                 sight
                 ;
                 
                 Correct
                 him
                 ,
                 and
                 hee
                 will
                 giue
                 thee
                 rest
                 ,
                 and
                 will
                 giue
                 pleasures
                 to
                 thy
                 soule
                 :
                 wherefore
                 ,
                 
                 Chasten
                 him
                 while
                 there
                 is
                 hope
                 ;
                 and
                 let
                 not
                 thy
                 soule
                 spare
                 ,
                 
                 to
                 his
                 destruction
                 .
                 The
                 sonne
                 that
                 is
                 of
                 a
                 great
                 stomach
                 ,
                 
                 shall
                 indure
                 punishment
                 :
                 and
                 tho
                 thou
                 deliuer
                 him
                 ,
                 yet
                 thou
                 shalt
                 take
                 him
                 in
                 hand
                 againe
                 .
              
            
             
               
                 CHILDREN
                 :
                 §.
                 6.
                 
                 Their
                 duties
                 ;
                 
                   
                     obedience
                     to
                     
                       
                         instructions
                         ,
                      
                       
                         cōmandements
                         .
                      
                    
                  
                   
                     submission
                     to
                     correction
                     .
                  
                   
                     care
                     
                       
                         of
                         their
                         Parents
                         estate
                         ,
                      
                       
                         of
                         their
                         owne
                         carriage
                         .
                      
                    
                  
                
              
               
                 A
                 Wise
                 Sonne
                 reioyceth
                 the
                 Father
                 ,
                 
                 
                 and
                 The
                 Father
                 of
                 the
                 righteous
                 shall
                 greatlie
                 reioyce
                 ;
                 vvhereas
                 ,
                 
                 The
                 foolish
                 is
                 the
                 calamitie
                 of
                 his
                 Parents
                 :
                 Contrarilie
                 ,
                 if
                 thou
                 bee
                 
                 a
                 wise
                 sonne
                 ,
                 
                 or
                 louest
                 wisdome
                 ,
                 thy
                 father
                 &
                 thy
                 mother
                 shall
                 be
                 glad
                 ,
                 
                 and
                 she
                 that
                 bare
                 thee
                 shall
                 reioice
                 .
                 
                   Such
                   a
                   one
                   is
                   ,
                   first
                   ,
                   Obedient
                
                 ;
                 
                 for
                 ,
                 A
                 wise
                 son
                 will
                 heare
                 and
                 obey
                 the
                 instruction
                 of
                 his
                 father
                 ,
                 
                 and
                 not
                 forsake
                 his
                 mothers
                 teaching
                 ;
                 
                   yea
                   ,
                   in
                   euery
                   command
                
                 ,
                 
                 he
                 will
                 obey
                 him
                 that
                 begot
                 him
                 ,
                 and
                 not
                 despise
                 his
                 mother
                 when
                 she
                 is
                 olde
                 ;
                 
                   not
                   vpon
                   any
                   occasion
                   cursing
                   his
                   parents
                   (
                   as
                
                 there
                 is
                 a
                 generation
                 that
                 doth
                 )
                 :
                 
                 for
                 ,
                 
                 He
                 that
                 curseth
                 his
                 father
                 ,
                 or
                 mother
                 ,
                 his
                 light
                 shall
                 be
                 put
                 out
                 in
                 obscure
                 darkness
                 ;
                 
                   not
                   mocking
                   &
                   scorning
                   them
                
                 ;
                 
                 
                 for
                 ,
                 The
                 eye
                 that
                 mocketh
                 his
                 father
                 ,
                 and
                 despiseth
                 the
                 instruction
                 of
                 his
                 mother
                 ,
                 the
                 rauens
                 of
                 the
                 vally
                 shall
                 
                 picke
                 it
                 out
                 ,
                 and
                 the
                 young
                 Eagles
                 eate
                 it
                 :
                 
                   and
                   not
                   obedient
                   to
                   counsell
                   only
                   ,
                   but
                   to
                   stripes
                
                 ;
                 Hee
                 that
                 hateth
                 correction
                 is
                 a
                 foole
                 :
                 
                 and
                 he
                 that
                 regardeth
                 it
                 ,
                 
                 is
                 prudent
                 .
                 For
                 ,
                 
                 those
                 corrections
                 that
                 are
                 for
                 instruction
                 ,
                 are
                 the
                 waie
                 of
                 life
                 :
                 therfore
                 ,
                 hee
                 that
                 hateth
                 them
                 shall
                 die
                 .
                 Secondly
                 ,
                 
                 
                   Carefull
                   both
                
                 1
                 
                   of
                   their
                   estate
                
                 :
                 He
                 that
                 robbeth
                 his
                 father
                 &
                 mother
                 ,
                 
                 and
                 saith
                 it
                 is
                 no
                 transgression
                 ,
                 is
                 a
                 cōpanion
                 of
                 a
                 man
                 that
                 destroieth
                 ;
                 and
                 2
                 
                   of
                   his
                   owne
                   carriage
                
                 :
                 
                 for
                 a
                 lewde
                 and
                 shamefull
                 childe
                 destroyeth
                 his
                 father
                 ,
                 and
                 chaseth
                 away
                 his
                 mother
                 .
                 
                 Let
                 therefore
                 euen
                 the
                 childe
                 showe
                 himselfe
                 to
                 bee
                 knowen
                 by
                 his
                 dooings
                 ,
                 whether
                 his
                 worke
                 be
                 pure
                 and
                 
                 right
                 :
                 
                 so
                 his
                 fathers
                 reynes
                 shall
                 reioice
                 ,
                 when
                 he
                 speaketh
                 
                   &
                   doth
                
                 righteous
                 things
                 .
              
            
             
               
                 The
                 MAISTER
                 ,
                 &
                 SERVANT
                 .
                 §.
                 7.
                 
                 
                   
                     The
                     master
                     must
                     be
                     
                       
                         Prouident
                         for
                         his
                         seruant
                         :
                      
                       
                         Not
                         
                           
                             too
                             seuere
                             ,
                          
                           
                             too
                             familiar
                             .
                          
                        
                      
                    
                  
                   
                     The
                     seruant
                     must
                     be
                     
                       
                         faithfull
                         ,
                      
                       
                         diligent
                         .
                      
                    
                  
                
              
               
                 
                   THe
                   seruant
                   is
                   no
                   small
                   commodity
                   to
                   his
                   master
                   .
                
                 
                 Hee
                 that
                 is
                 despised
                 ,
                 &
                 hath
                 a
                 seruant
                 of
                 his
                 own
                 is
                 better
                 then
                 he
                 that
                 boasts
                 
                   (
                   whether
                   of
                   gentry
                   ,
                   or
                   wealth
                   )
                
                 &
                 wanteth
                 bread
                 .
                 
                   The
                   master
                   ,
                   therefore
                
                 ,
                 
                 
                   must
                   prouide
                
                 sufficiency
                 of
                 foode
                 for
                 his
                 family
                 ,
                 and
                 sustenance
                 for
                 his
                 maydes
                 :
                 
                   who
                   also
                   
                   as
                   hee
                   may
                   not
                   bee
                   ouer-rigorous
                   in
                   punishing
                   ,
                   or
                   noting
                   offences
                   ;
                   sometimes
                
                 not
                 hearing
                 his
                 seruant
                 ,
                 
                 that
                 curseth
                 him
                 :
                 
                   so
                   not
                   too
                   familiar
                
                 ;
                 
                 for
                 he
                 that
                 delicately
                 bringeth
                 vp
                 his
                 seruant
                 from
                 his
                 youth
                 ,
                 at
                 length
                 he
                 wil
                 be
                 as
                 his
                 sonne
                 .
                 
                   He
                   must
                   therefore
                   be
                   sometimes
                   seuere
                   ,
                   more
                   then
                   in
                   rebukes
                   ;
                   (
                   For
                   ,
                
                 
                 A
                 seruant
                 will
                 not
                 bee
                 chasticed
                 with
                 words
                 :
                 and
                 tho
                 he
                 vnderstand
                 ,
                 yet
                 he
                 will
                 not
                 regarde
                 )
                 
                   yet
                   so
                   ,
                   as
                   hee
                   haue
                   respect
                   euer
                   to
                   his
                   good
                   deseruings
                   .
                
                 
                 A
                 discreet
                 seruant
                 shall
                 rule
                 ouer
                 a
                 levvde
                 sonne
                 :
                 and
                 he
                 shall
                 diuide
                 the
                 heritage
                 among
                 the
                 brethren
                 .
                 
                   Jn
                   answer
                   whereto
                   ,
                   the
                   good
                   seruant
                   must
                   bee
                
                 faithfull
                 
                   vnto
                   his
                   master
                
                 ;
                 
                 As
                 the
                 colde
                 of
                 snovve
                 in
                 time
                 of
                 
                 haruest
                 ,
                 so
                 is
                 a
                 faithful
                 messenger
                 to
                 them
                 that
                 send
                 him
                 ,
                 for
                 he
                 refresheth
                 the
                 soule
                 of
                 his
                 master
                 .
                 
                 A
                 wicked
                 messenger
                 falleth
                 into
                 euil
                 :
                 but
                 a
                 faithfull
                 ambassadour
                 is
                 preseruation
                 ;
                 
                 and
                 2
                 
                   diligent
                   ,
                   Whether
                   in
                   his
                   charge
                
                 ;
                 Be
                 diligent
                 to
                 knowe
                 the
                 estate
                 of
                 thy
                 flock
                 (
                 
                   or
                   rather
                
                 ,
                 the
                 face
                 of
                 thy
                 cattel
                 )
                 and
                 take
                 heed
                 to
                 the
                 heardes
                 :
                 
                   or
                   in
                   his
                   attendance
                
                 ,
                 
                 Hee
                 that
                 keepeth
                 his
                 fig-tree
                 shall
                 eate
                 of
                 the
                 fruite
                 of
                 it
                 :
                 so
                 hee
                 that
                 carefully
                 waiteth
                 on
                 his
                 master
                 ,
                 shall
                 come
                 to
                 honour
                 ,
                 
                 
                   where
                   contrarily
                   ,
                   in
                   both
                   these
                   ,
                
                 As
                 vinegar
                 to
                 the
                 teeth
                 ,
                 and
                 smoke
                 to
                 the
                 eyes
                 :
                 so
                 is
                 a
                 slouthfull
                 messenger
                 to
                 them
                 that
                 send
                 him
                 .
              
            
             
               FINIS
               .
            
             
          
        
      
       
         
           
             
             
             
               AN
               OPEN
               AND
               plaine
               Paraphrase
               ,
               vpon
               the
               SONG
               OF
               SONGS
               ,
               Which
               is
               SALOMONS
               .
            
             
               By
               
                 IOS
                 .
                 HALL
              
               .
            
             
               Anno
               Domini
               ,
               1609.
               
            
          
           
             
             
             
               TO
               THE
               RIGHT
               HONOVRABLE
               ,
               MY
               Singular
               good
               Lord
               &
               Patron
               ,
               EDVVARD
               Lord
               Denny
               ,
               Baron
               of
               Waltham
               ,
               All
               Grace
               &
               Happinesse
               .
            
             
               
                 RIGHT
                 HONOVRABLE
                 :
              
            
             
               WHen
               I
               would
               haue
               withdrawen
               my
               hand
               from
               diuine
               Salomon
               :
               the
               heauenly
               elegance
               of
               this
               his
               best
               Song
               drewe
               me
               vnto
               it
               ;
               and
               would
               not
               suffer
               me
               to
               take
               off
               mine
               eies
               ,
               or
               pen.
               Who
               can
               read
               it
               with
               vnderstanding
               ,
               &
               not
               bee
               transported
               from
               the
               world
               ;
               
               from
               himselfe
               ?
               and
               be
               any
               other
               where
               ,
               saue
               in
               heauen
               ,
               before
               his
               time
               ?
               I
               had
               rather
               spende
               my
               time
               in
               admiration
               ,
               then
               Apology
               :
               Surely
               ,
               heere
               is
               nothing
               that
               sauours
               not
               of
               extasie
               ,
               and
               spirituall
               rauishment
               ;
               neither
               was
               there
               euer
               so
               high
               and
               passionate
               a
               speculation
               deliuered
               by
               the
               spirit
               of
               God
               ,
               to
               mankind
               :
               which
               by
               how
               much
               more
               diuine
               it
               is
               ,
               by
               so
               much
               more
               difficult
               :
               It
               is
               wel
               ,
               if
               these
               mysteries
               can
               be
               found
               out
               by
               searching
               .
               Two
               things
               make
               the
               Scriptures
               hard
               :
               Prophecies
               ,
               Allegories
               ;
               both
               are
               met
               in
               this
               :
               but
               the
               latter
               so
               sensibly
               to
               the
               weakest
               eyes
               ,
               that
               this
               whole
               Pastoral-mariage-song
               (
               for
               such
               it
               is
               )
               is
               no
               other
               then
               one
               Allegory
               sweetly
               continued
               :
               where
               the
               deepest
               things
               of
               God
               are
               spoken
               in
               riddles
               ,
               how
               can
               there
               be
               but
               obscurity
               &
               diuers
               construction
               ?
               All
               iudgements
               will
               not
               (
               I
               know
               )
               subscribe
               to
               my
               senses
               ;
               yet
               I
               haue
               beene
               fearefull
               and
               spiritually
               nice
               in
               my
               choice
               ,
               not
               often
               dissenting
               
               from
               all
               interpreters
               ;
               alwaies
               ,
               from
               the
               vnlikeliest
               .
               It
               would
               bee
               too
               tedious
               to
               giue
               my
               account
               for
               euery
               line
               :
               let
               the
               learned
               scanne
               and
               iudge
               .
               What-euer
               others
               censures
               be
               ,
               your
               Honours
               was
               fauourable
               ;
               and
               (
               as
               to
               all
               mine
               )
               full
               of
               loue
               and
               incouragement
               .
               That
               ,
               therefore
               ,
               which
               it
               pleased
               you
               to
               allow
               from
               my
               penne
               ,
               vouchsafe
               to
               receiue
               from
               the
               Presse
               ;
               more
               common
               ,
               not
               lesse
               deuoted
               to
               you
               .
               What
               is
               there
               of
               mine
               that
               doth
               not
               ioy
               in
               your
               name
               ,
               and
               boast
               it selfe
               in
               seruing
               you
               ?
               To
               whose
               soule
               and
               people
               ,
               I
               haue
               long
               agone
               addicted
               my selfe
               ,
               and
               my
               labours
               ;
               and
               shall
               euer
               continue
            
             
               
                 Your
                 Lordships
                 ,
                 in
                 all
                 humble
                 &
                 vnfained
                 dutie
                 ,
                 IOS
                 .
                 HALL
                 .
              
            
          
        
         
           
             
             
             
               SALOMONS
               
                 Song
                 of
                 Songs
              
               ,
               paraphrased
               .
            
             
               
                 CHAP.
                 I.
                 
              
               
                 Dialog
                 .
                 The
                 Church
                 ,
                 to
                 CHRIST
                 .
              
               
                 
                   OH
                   that
                   he
                   would
                   bestovve
                   vpon
                   me
                   the
                   comfortable
                   testimonies
                   of
                   his
                   loue
                   ,
                   
                   and
                   that
                   hee
                   would
                   vouchsafe
                   me
                   yet
                   a
                   neerer
                   coniunction
                   with
                   himselfe
                   ;
                   as
                   in
                   glory
                   hereafter
                   ,
                   so
                   for
                   the
                   meane
                   time
                   in
                   his
                   sensible
                   graces
                   .
                   For
                   ,
                   thy
                   loue
                   ,
                   O
                   my
                   Sauiour
                   ,
                   
                   and
                   these
                   fruites
                   of
                   it
                   ,
                   are
                   more
                   sweet
                   vnto
                   me
                   ,
                   then
                   all
                   earthly
                   delicates
                   can
                   bee
                   to
                   the
                   bodily
                   taste
                   .
                
                 
                   
                   Yea
                   ,
                   so
                   wonderfully
                   pleasant
                   are
                   the
                   sauours
                   of
                   those
                   graces
                   that
                   are
                   in
                   thee
                   ,
                   wherewith
                   I
                   desire
                   to
                   be
                   indued
                   ;
                   that
                   al
                   ,
                   whom
                   thou
                   hast
                   blessed
                   with
                   the
                   sense
                   thereof
                   ,
                   make
                   as
                   high
                   and
                   deare
                   account
                   of
                   thy
                   Gospell
                   ,
                   vvhereby
                   they
                   are
                   wrought
                   ,
                   as
                   of
                   some
                   precious
                   oyntment
                   ,
                   or
                   perfume
                   :
                   the
                   delight
                   whereof
                   is
                   such
                   ,
                   that
                   (
                   heereuppon
                   )
                   the
                   pure
                   and
                   holy
                   soules
                   of
                   the
                   faithfull
                   ,
                   place
                   their
                   whole
                   affection
                   ,
                   vpon
                   thee
                   .
                
                 
                 
                   Pull
                   me
                   therefore
                   out
                   from
                   the
                   bondage
                   of
                   my
                   sinnes
                   :
                   
                   deliuer
                   mee
                   from
                   the
                   world
                   ,
                   and
                   doe
                   thou
                   powerfully
                   incline
                   my
                   will
                   ,
                   and
                   affections
                   toward
                   thee
                   :
                   and
                   in
                   spight
                   of
                   all
                   tentations
                   ,
                   giue
                   mee
                   strength
                   to
                   cleaue
                   vnto
                   thee
                   ;
                   and
                   then
                   both
                   I
                   ,
                   and
                   all
                   those
                   faithfull
                   children
                   thou
                   hast
                   giuen
                   me
                   ,
                   shall
                   all
                   at
                   once
                   with
                   speede
                   and
                   earnestnesse
                   walke
                   to
                   thee
                   ,
                   and
                   with
                   thee
                   :
                   yea
                   ,
                   when
                   once
                   my
                   royall
                   and
                   glorious
                   husband
                   hath
                   brought
                   mee
                   both
                   into
                   these
                   lower
                   roomes
                   of
                   his
                   spirituall
                   treasures
                   on
                   earth
                   ,
                   and
                   into
                   his
                   heauenlie
                   chambers
                   of
                   glorie
                   ,
                   
                   then
                   will
                   we
                   reioyce
                   and
                   bee
                   glad
                   in
                   none
                   ,
                   but
                   thee
                   ;
                   which
                   shalt
                   be
                   all
                   in
                   all
                   to
                   vs
                   :
                   then
                   will
                   wee
                   celebrate
                   and
                   magnifie
                   thy
                   loue
                   ,
                   aboue
                   all
                   the
                   pleasures
                   we
                   found
                   vpō
                   earth
                   ;
                   for
                   ,
                   all
                   of
                   vs
                   thy
                   righteous
                   ones
                   ,
                   both
                   Angels
                   and
                   Saints
                   ,
                   are
                   inflamed
                   with
                   the
                   loue
                   of
                   thee
                   .
                
                 
                   
                   Neuer
                   vpbraid
                   mee
                   (
                   O
                   ye
                   forraine
                   congregations
                   )
                   that
                   I
                   seeme
                   in
                   outward
                   appearance
                   discoloured
                   by
                   my
                   infirmities
                   ,
                   and
                   duskish
                   with
                   tribulations
                   :
                   for
                   ,
                   what
                   soeuer
                   I
                   seeme
                   to
                   you
                   ,
                   I
                   am
                   yet
                   inwardly
                   wel-fauoured
                   in
                   the
                   eyes
                   of
                   him
                   ,
                   whom
                   I
                   seeke
                   to
                   please
                   ;
                   and
                   tho
                   I
                   bee
                   to
                   you
                   blacke
                   like
                   the
                   tents
                   of
                   the
                   Arabian
                   shepherds
                   :
                   yet
                   to
                   
                   him
                   and
                   in
                   him
                   ,
                   I
                   am
                   glorious
                   and
                   beautiful
                   ,
                   like
                   the
                   curtains
                   of
                   Salomon
                   .
                
                 
                   Looke
                   not
                   therefore
                   disdainefully
                   vpon
                   me
                   ,
                   
                   because
                   I
                   am
                   blackish
                   ,
                   &
                   darke
                   of
                   hew
                   :
                   for
                   ,
                   this
                   colour
                   is
                   not
                   so
                   much
                   naturall
                   to
                   me
                   ;
                   as
                   caused
                   by
                   that
                   continuall
                   heate
                   of
                   afflictions
                   wherewith
                   I
                   haue
                   bene
                   vsually
                   scorched
                   :
                   neither
                   this
                   ,
                   so
                   much
                   vpon
                   my
                   owne
                   iust
                   desert
                   ,
                   as
                   vpon
                   the
                   rage
                   and
                   enuie
                   of
                   my
                   false
                   brethren
                   ,
                   the
                   World
                   :
                   who
                   would
                   needs
                   force
                   vpon
                   me
                   the
                   obseruation
                   of
                   their
                   idolatrous
                   religions
                   ,
                   and
                   superstitious
                   impieties
                   ;
                   through
                   whose
                   wicked
                   importunitie
                   ,
                   and
                   my
                   owne
                   
                   weakenesse
                   ,
                   I
                   haue
                   not
                   so
                   intirely
                   kept
                   the
                   sincere
                   truth
                   of
                   God
                   committed
                   to
                   me
                   ,
                   as
                   I
                   ought
                   .
                
                 
                   
                   Now
                   therfore
                   ,
                   that
                   I
                   am
                   some
                   little
                   started
                   aside
                   from
                   thee
                   ,
                   O
                   thou
                   whom
                   my
                   soule
                   notwithstanding
                   dearely
                   loueth
                   ,
                   shew
                   me
                   ,
                   I
                   beseech
                   thee
                   ,
                   where
                   ,
                   and
                   in
                   what
                   wholesome
                   &
                   diuine
                   pastures
                   thou
                   (
                   like
                   a
                   good
                   shepherd
                   )
                   feedest
                   ,
                   &
                   restest
                   thy
                   flockes
                   with
                   comfortable
                   refreshings
                   ,
                   in
                   the
                   extreamity
                   of
                   these
                   hot
                   persecutiōs
                   :
                   for
                   ,
                   how
                   can
                   it
                   stand
                   with
                   thy
                   glory
                   ,
                   that
                   I
                   should
                   through
                   thy
                   neglect
                   ,
                   thus
                   suspiciously
                   wander
                   vp
                   and
                   downe
                   ,
                   amongst
                   the
                   congregations
                   of
                   them
                   that
                   both
                   
                   command
                   &
                   practise
                   the
                   worship
                   of
                   false
                   gods
                   .
                
              
               
                 CHRIST
                 ,
                 to
                 the
                 Church
                 .
              
               
                 
                   IF
                   thou
                   know
                   not
                   ,
                   
                   ô
                   thou
                   my
                   Church
                   ,
                   whō
                   I
                   both
                   esteeme
                   and
                   haue
                   made
                   most
                   beutifull
                   by
                   my
                   merits
                   ,
                   and
                   thy
                   sanctification
                   :
                   stray
                   not
                   amongst
                   these
                   false
                   worshippers
                   ,
                   but
                   follow
                   the
                   holy
                   steps
                   of
                   those
                   blessed
                   Patriarchs
                   ,
                   Prophets
                   ,
                   Apostles
                   ,
                   which
                   haue
                   bin
                   my
                   true
                   &
                   ancient
                   flocke
                   ;
                   who
                   haue
                   both
                   knowen
                   my
                   voice
                   ,
                   &
                   followed
                   me
                   :
                   &
                   feed
                   thou
                   my
                   weake
                   &
                   tender
                   ones
                   with
                   this
                   their
                   spirituall
                   food
                   of
                   life
                   ;
                   far
                   aboue
                   the
                   carnall
                   reach
                   of
                   those
                   other
                   false
                   teachers
                   .
                
                 
                 
                   
                   Such
                   is
                   mine
                   estimation
                   of
                   thee
                   ,
                   O
                   my
                   Loue
                   ,
                   that
                   so
                   farre
                   as
                   the
                   choisest
                   Egyptian
                   horses
                   of
                   Pharaoh
                   ,
                   for
                   comely
                   shape
                   ,
                   for
                   honourable
                   seruice
                   ,
                   for
                   strength
                   and
                   speed
                   ,
                   exceed
                   all
                   other
                   ,
                   so
                   farre
                   thou
                   excellest
                   all
                   that
                   may
                   be
                   compared
                   with
                   thee
                   .
                
                 
                   
                   Those
                   parts
                   of
                   thee
                   ,
                   which
                   both
                   are
                   the
                   seats
                   of
                   beauty
                   ,
                   and
                   most
                   conspicuous
                   to
                   the
                   eye
                   ,
                   are
                   gloriously
                   adorned
                   with
                   the
                   graces
                   of
                   my
                   sanctification
                   ;
                   which
                   are
                   for
                   their
                   worth
                   as
                   so
                   many
                   precious
                   borders
                   of
                   the
                   goodliest
                   stones
                   ,
                   or
                   chaines
                   of
                   pearle
                   .
                
                 
                   
                   And
                   tho
                   thou
                   be
                   already
                   thus
                   set
                   forth
                   :
                   yet
                   I
                   and
                   my
                   father
                   
                   haue
                   purposed
                   a
                   further
                   ornament
                   vnto
                   thee
                   ,
                   in
                   the
                   more
                   plentifull
                   effusion
                   of
                   our
                   spirit
                   vpon
                   thee
                   :
                   which
                   shal
                   be
                   to
                   thy
                   former
                   deckings
                   ,
                   in
                   stead
                   of
                   pure
                   gold
                   curiously
                   wrought
                   with
                   specks
                   of
                   siluer
                   .
                
              
               
                 
                   The
                   Church
                   .
                
                 
                   BEhold
                   (
                   O
                   yee
                   daughters
                   )
                   euen
                   now
                   ,
                   
                   whiles
                   my
                   Lord
                   and
                   King
                   seemes
                   farre
                   distant
                   from
                   me
                   ,
                   &
                   sits
                   in
                   the
                   throne
                   of
                   heauen
                   amongst
                   the
                   companies
                   of
                   Angels
                   (
                   who
                   attend
                   around
                   vpon
                   him
                   )
                   yet
                   now
                   doe
                   I
                   find
                   him
                   present
                   with
                   mee
                   in
                   spirit
                   ;
                   euen
                   now
                   ,
                   the
                   sweet
                   influence
                   of
                   his
                   graces
                   ,
                   like
                   to
                   some
                   precious
                   ointmēt
                   ,
                   spreds
                   
                   it selfe
                   ouer
                   my
                   soule
                   ;
                   and
                   returnes
                   a
                   pleasant
                   fauour
                   into
                   his
                   owne
                   nosthrils
                   .
                
                 
                   
                   And
                   tho
                   I
                   bee
                   thus
                   delightful
                   to
                   my
                   Sauiour
                   ,
                   yet
                   nothing
                   so
                   much
                   as
                   he
                   is
                   vnto
                   me
                   :
                   for
                   loe
                   ,
                   as
                   some
                   fragrant
                   pomander
                   of
                   myrrhe
                   ,
                   laid
                   betweene
                   the
                   brests
                   ,
                   sends
                   vp
                   a
                   most
                   cōfortable
                   sent
                   ;
                   so
                   ,
                   his
                   loue
                   ,
                   laid
                   close
                   vnto
                   my
                   heart
                   ,
                   doth
                   still
                   giue
                   me
                   continual
                   &
                   vnspeakable
                   refreshings
                   .
                
                 
                   
                   Or
                   if
                   any
                   thing
                   can
                   bee
                   of
                   more
                   excellent
                   vertue
                   ,
                   such
                   smell
                   as
                   the
                   clusters
                   of
                   cypersberries
                   ,
                   within
                   the
                   fruitfulst
                   ,
                   pleasantst
                   ,
                   &
                   richest
                   vineyards
                   ,
                   &
                   gardēs
                   of
                   Iudaea
                   ,
                   yeeld
                   vnto
                   the
                   passengers
                   ;
                   such
                   and
                   more
                   
                   delectable
                   doe
                   I
                   finde
                   the
                   sauour
                   of
                   his
                   grace
                   to
                   me
                   .
                
              
               
                 
                   CHRIST
                   .
                
                 
                   NEither
                   doest
                   thou
                   on
                   my
                   part
                   lose
                   any
                   of
                   thy
                   loue
                   ,
                   
                   O
                   my
                   deare
                   Church
                   :
                   for
                   ,
                   behold
                   ;
                   in
                   mine
                   eies
                   ,
                   thus
                   clothed
                   as
                   thou
                   art
                   with
                   my
                   righteousnesse
                   ,
                   oh
                   how
                   faire
                   &
                   glorious
                   thou
                   art
                   ;
                   how
                   aboue
                   all
                   comparison
                   glorious
                   and
                   faire
                   !
                   thine
                   eies
                   (
                   which
                   are
                   thy
                   seers
                   ,
                   Prophets
                   ,
                   Apostles
                   ,
                   Ministers
                   )
                   and
                   those
                   inward
                   eyes
                   ,
                   whereby
                   thou
                   seest
                   him
                   that
                   is
                   inuisible
                   ,
                   are
                   full
                   of
                   grace
                   ,
                   chastity
                   ,
                   simplicitie
                   .
                
              
               
                 
                 
                   The
                   Church
                   .
                
                 
                   
                   NAy
                   then
                   (
                   O
                   my
                   sweet
                   sauiour
                   and
                   spouse
                   )
                   thou
                   alone
                   art
                   that
                   faire
                   and
                   pleasant
                   one
                   indeed
                   ,
                   from
                   whose
                   fulnesse
                   I
                   confesse
                   to
                   haue
                   receiued
                   al
                   this
                   little
                   measure
                   of
                   my
                   spiritual
                   beauty
                   :
                   and
                   behold
                   ,
                   from
                   this
                   our
                   mutuall
                   delight
                   ,
                   &
                   heauenly
                   coniunctiō
                   ,
                   there
                   ariseth
                   a
                   plentifull
                   and
                   florishing
                   increase
                   of
                   thy
                   faithfull
                   ones
                   ,
                   in
                   all
                   places
                   ,
                   &
                   through
                   all
                   times
                   .
                
                 
                   
                   And
                   behold
                   ,
                   the
                   congregations
                   of
                   Saints
                   ,
                   the
                   places
                   where
                   we
                   do
                   sweetly
                   conuerse
                   and
                   walke
                   together
                   ,
                   are
                   both
                   firme
                   and
                   during
                   (
                   like
                   cedars
                   
                   amongst
                   the
                   trees
                   )
                   not
                   subiect
                   through
                   thy
                   protecting
                   grace
                   to
                   vtter
                   corruptiō
                   ;
                   &
                   through
                   thy
                   fauourable
                   acceptation
                   and
                   word
                   (
                   like
                   to
                   galleries
                   of
                   sweet
                   wood
                   )
                   full
                   of
                   pleasure
                   and
                   contentment
                   .
                
              
            
             
               
                 CHAP.
                 II.
                 
              
               
                 
                   Christ
                   .
                
                 
                   THou
                   hast
                   not
                   without
                   iust
                   cause
                   magnified
                   mee
                   ,
                   
                   O
                   my
                   Church
                   :
                   for
                   ,
                   as
                   the
                   fairest
                   &
                   sweetest
                   of
                   all
                   floures
                   which
                   the
                   earth
                   yeeldeth
                   ,
                   the
                   rose
                   &
                   lilly
                   of
                   the
                   valleyes
                   ,
                   excell
                   for
                   beautie
                   ,
                   for
                   pleasure
                   ,
                   for
                   vse
                   ,
                   the
                   most
                   base
                   and
                   odious
                   weeds
                   that
                   growe
                   ;
                   so
                   doth
                   my
                   
                   grace
                   ,
                   to
                   al
                   them
                   that
                   haue
                   felt
                   the
                   sweetnesse
                   thereof
                   ,
                   surpasse
                   all
                   worldly
                   contentments
                   .
                
                 
                   
                   Neither
                   is
                   this
                   my
                   dignitie
                   alone
                   :
                   but
                   thou
                   O
                   my
                   spouse
                   (
                   that
                   thou
                   mayest
                   bee
                   a
                   fit
                   match
                   for
                   mee
                   )
                   art
                   thus
                   excellent
                   aboue
                   the
                   world
                   ,
                   that
                   no
                   lilly
                   can
                   bee
                   more
                   in
                   goodly
                   shew
                   beyond
                   the
                   naked
                   thorn
                   ,
                   then
                   thou
                   in
                   thy
                   glory
                   thou
                   receiuest
                   from
                   me
                   ,
                   ouer-lookest
                   all
                   the
                   assemblies
                   of
                   aliens
                   and
                   vnregenerates
                   .
                
              
               
                 
                   The
                   Church
                   .
                
                 
                   
                   ANd
                   (
                   to
                   returne
                   thine
                   owne
                   praises
                   )
                   as
                   some
                   fruitful
                   &
                   wel-growen
                   Apple-tree
                   ,
                   
                   in
                   comparison
                   of
                   all
                   the
                   barren
                   trees
                   of
                   the
                   wild
                   forest
                   :
                   so
                   art
                   thou
                   (
                   O
                   my
                   beloued
                   sauiour
                   )
                   to
                   me
                   ,
                   in
                   comparison
                   of
                   all
                   men
                   ,
                   and
                   angels
                   ;
                   vnder
                   thy
                   comfortable
                   shadowe
                   alone
                   ,
                   haue
                   I
                   euer
                   wont
                   to
                   find
                   safe
                   shelter
                   against
                   all
                   mine
                   afflictions
                   ,
                   all
                   my
                   tentations
                   and
                   infirmities
                   ,
                   against
                   all
                   the
                   curses
                   of
                   the
                   Law
                   ,
                   and
                   dangers
                   of
                   iudgement
                   ,
                   and
                   to
                   coole
                   my selfe
                   after
                   all
                   the
                   scorching
                   beames
                   of
                   thy
                   fathers
                   displeasure
                   ,
                   and
                   (
                   besides
                   )
                   to
                   feed
                   and
                   satisfie
                   my
                   soule
                   with
                   the
                   soueraigne
                   fruite
                   of
                   thy
                   holy
                   word
                   ;
                   vnto
                   eternall
                   life
                   .
                
                 
                   Hee
                   hath
                   gratiously
                   led
                   me
                   by
                   his
                   spirit
                   ,
                   
                   into
                   the
                   midst
                   of
                   
                   the
                   mysteries
                   of
                   godliness
                   ;
                   and
                   hath
                   plentifully
                   broached
                   vnto
                   me
                   the
                   sweet
                   wines
                   of
                   his
                   Scriptures
                   ,
                   &
                   sacrament
                   .
                   And
                   looke
                   how
                   soldiers
                   are
                   drawn
                   by
                   their
                   colours
                   ,
                   from
                   place
                   to
                   place
                   ,
                   and
                   cleaue
                   fast
                   to
                   their
                   ensigne
                   :
                   so
                   his
                   loue
                   ,
                   which
                   he
                   spred
                   forth
                   in
                   my
                   hart
                   ,
                   was
                   my
                   only
                   bāner
                   ,
                   wherby
                   I
                   was
                   both
                   drawen
                   to
                   him
                   ,
                   directed
                   by
                   him
                   ,
                   and
                   fastened
                   vpon
                   him
                   .
                
                 
                   
                   And
                   now
                   ,
                   O
                   ye
                   faithfull
                   Euangelists
                   ,
                   Apostles
                   ,
                   Teachers
                   apply
                   vnto
                   me
                   ,
                   with
                   all
                   care
                   &
                   diligence
                   ,
                   all
                   the
                   cordiall
                   promises
                   of
                   the
                   Gospel
                   :
                   these
                   are
                   the
                   full
                   flagons
                   of
                   that
                   spirituall
                   wine
                   ,
                   which
                   only
                   can
                   cheere
                   vp
                   my
                   soule
                   ;
                   these
                   are
                   the
                   
                   apples
                   of
                   that
                   tree
                   of
                   life
                   ,
                   in
                   the
                   middest
                   of
                   the
                   garden
                   ,
                   which
                   can
                   feed
                   me
                   to
                   immortalitie
                   .
                   Oh
                   come
                   and
                   apply
                   these
                   vnto
                   my
                   heart
                   :
                   for
                   ,
                   I
                   am
                   euen
                   ouercome
                   with
                   a
                   longing
                   expectation
                   and
                   desire
                   of
                   my
                   delayed
                   glory
                   .
                
                 
                   And
                   whilest
                   I
                   am
                   thus
                   spiritually
                   languishing
                   in
                   this
                   agony
                   of
                   desire
                   ;
                   
                   let
                   my
                   Sauiour
                   imploy
                   both
                   his
                   hands
                   to
                   releeue
                   mine
                   infirmitie
                   :
                   let
                   him
                   comfort
                   my
                   head
                   &
                   my
                   heart
                   ,
                   my
                   iudgement
                   and
                   affections
                   (
                   which
                   both
                   complaine
                   of
                   weakenesse
                   )
                   with
                   the
                   liuely
                   heate
                   of
                   his
                   gratious
                   imbracements
                   :
                   and
                   so
                   let
                   vs
                   sweetly
                   rest
                   together
                   .
                
                 
                 
                   
                   In
                   the
                   meane
                   time
                   ,
                   I
                   charge
                   you
                   (
                   O
                   all
                   yee
                   that
                   professe
                   any
                   friendship
                   or
                   affinitie
                   with
                   mee
                   )
                   I
                   charge
                   you
                   ,
                   by
                   whatsoeuer
                   is
                   comely
                   ,
                   deare
                   ,
                   and
                   pleasant
                   vnto
                   you
                   ,
                   as
                   you
                   will
                   auoid
                   my
                   vttermost
                   censures
                   ,
                   take
                   heed
                   how
                   you
                   vexe
                   and
                   disquiet
                   my
                   mercifull
                   Sauior
                   ,
                   &
                   greeue
                   his
                   spirit
                   ,
                   and
                   wrong
                   his
                   name
                   ,
                   with
                   your
                   vaine
                   and
                   leud
                   cōuersatiō
                   ;
                   &
                   do
                   not
                   dare
                   by
                   the
                   least
                   prouocation
                   of
                   your
                   sin
                   to
                   interrupt
                   his
                   peace
                
                 
                   
                   Loe
                   ,
                   I
                   haue
                   no
                   sooner
                   called
                   ,
                   but
                   hee
                   heares
                   and
                   answeres
                   me
                   with
                   his
                   louing
                   voice
                   :
                   neither
                   doth
                   he
                   only
                   speak
                   to
                   me
                   afar
                   ,
                   but
                   hee
                   comes
                   to
                   me
                   with
                   much
                   willingnes
                   &
                   celeritie
                   ;
                   
                   so
                   willingly
                   ,
                   that
                   no
                   humane
                   resistaunce
                   can
                   hinder
                   him
                   ,
                   neither
                   the
                   hillocks
                   of
                   my
                   lesser
                   infirmities
                   ,
                   nor
                   the
                   mountaines
                   of
                   my
                   grosser
                   sinnes
                   (
                   once
                   repented
                   of
                   )
                   can
                   staie
                   his
                   merciful
                   pase
                   towards
                   me
                   .
                
                 
                   So
                   swiftly
                   ,
                   that
                   no
                   Roe
                   ,
                   
                   or
                   Hinde
                   ,
                   can
                   fully
                   resemble
                   him
                   in
                   this
                   his
                   speed
                   &
                   nimbleness
                   :
                   and
                   loe
                   ,
                   euen
                   now
                   ,
                   before
                   I
                   can
                   speak
                   it
                   ,
                   is
                   he
                   come
                   neere
                   vnto
                   me
                   ;
                   close
                   to
                   the
                   doore
                   and
                   wall
                   of
                   my
                   heart
                   .
                   And
                   tho
                   this
                   wall
                   of
                   my
                   flesh
                   hinder
                   my
                   full
                   fruition
                   of
                   him
                   :
                   yet
                   loe
                   ,
                   I
                   see
                   him
                   by
                   the
                   eye
                   of
                   faith
                   ,
                   looking
                   vpon
                   me
                   ;
                   I
                   see
                   him
                   as
                   in
                   a
                   glasse
                   ;
                   I
                   see
                   him
                   shining
                   gloriously
                   ,
                   through
                   the
                   
                   grates
                   and
                   vvindowes
                   of
                   his
                   Word
                   and
                   Sacraments
                   ,
                   vpon
                   my
                   soule
                   .
                
                 
                   
                   And
                   now
                   ,
                   mee
                   thinkes
                   ,
                   I
                   heare
                   him
                   speake
                   to
                   mee
                   in
                   a
                   gracious
                   invitation
                   &
                   say
                   ,
                   Arise
                   (
                   O
                   my
                   Church
                   )
                   rise
                   vp
                   ,
                   whether
                   from
                   thy
                   security
                   ,
                   or
                   feare
                   :
                   hide
                   not
                   thy
                   head
                   anie
                   longer
                   ,
                   O
                   my
                   beautiful
                   Spouse
                   for
                   danger
                   of
                   thine
                   enemies
                   :
                   neither
                   suffer
                   thy selfe
                   to
                   bee
                   pressed
                   with
                   the
                   dulness
                   of
                   thy
                   nature
                   ,
                   or
                   the
                   carelesse
                   sleepe
                   of
                   thy
                   sinnes
                   ;
                   but
                   come
                   forth
                   into
                   the
                   comfortable
                   light
                   of
                   my
                   presence
                   ,
                   and
                   shew
                   thy self
                   cheerefull
                   in
                   me
                   .
                
                 
                   
                   For
                   beholde
                   ,
                   all
                   the
                   cloudie
                   winter
                   of
                   thy
                   afflictions
                   is
                   passed
                   ,
                   
                   all
                   the
                   tempests
                   of
                   tentations
                   are
                   blowen
                   ouer
                   ;
                   the
                   Heauen
                   is
                   cleare
                   ,
                   and
                   novv
                   there
                   is
                   nothing
                   that
                   may
                   not
                   giue
                   thee
                   cause
                   of
                   delight
                   .
                
                 
                   Euerie
                   thing
                   novv
                   resembles
                   the
                   face
                   of
                   a
                   spirituall
                   Spring
                   ;
                   
                   all
                   the
                   sweete
                   flovvers
                   and
                   blossomes
                   of
                   holy
                   profession
                   put
                   forth
                   ,
                   and
                   shewe
                   themselues
                   in
                   their
                   opportunities
                   :
                   now
                   is
                   the
                   time
                   of
                   that
                   heauenly
                   melodie
                   ,
                   which
                   the
                   cheerefull
                   Saints
                   and
                   Angells
                   make
                   in
                   mine
                   eares
                   ;
                   vvhile
                   they
                   sing
                   songs
                   of
                   deliuerance
                   and
                   praise
                   me
                   with
                   their
                   Alleluiahs
                   and
                   say
                   ,
                   Glory
                   to
                   God
                   on
                   hie
                   ,
                   in
                   earth
                   peace
                   ,
                   good-will
                   towards
                   men
                   .
                
                 
                 
                   
                   What
                   speake
                   I
                   of
                   blossoms
                   ?
                   beholde
                   ,
                   those
                   fruitfull
                   vines
                   ,
                   and
                   fig-trees
                   of
                   my
                   faithfull
                   ones
                   ,
                   whome
                   my
                   husbandry
                   hath
                   carefully
                   tended
                   &
                   dressed
                   ,
                   yeeld
                   forth
                   both
                   pleasant
                   (
                   tho
                   tender
                   )
                   fruits
                   of
                   obedience
                   ,
                   and
                   the
                   wholsome
                   and
                   comfortable
                   sauours
                   of
                   better
                   desires
                   :
                   wherefore
                   ,
                   now
                   O
                   my
                   deare
                   Church
                   ,
                   shake
                   off
                   all
                   that
                   dull
                   securitie
                   ,
                   wherewith
                   thou
                   hast
                   beene
                   held
                   ;
                   and
                   come
                   forth
                   ,
                   and
                   inioy
                   me
                   .
                
                 
                   
                   O
                   my
                   beautifull
                   ,
                   pure
                   ,
                   and
                   chaste
                   spouse
                   ,
                   which
                   like
                   vnto
                   some
                   solitary
                   doue
                   hast
                   long
                   hid
                   thine
                   head
                   in
                   the
                   secret
                   &
                   inaccessible
                   clifts
                   of
                   the
                   rocks
                   ,
                   out
                   of
                   the
                   reache
                   and
                   knowledge
                   
                   of
                   thy
                   persecutours
                   ;
                   how-euer
                   thou
                   art
                   concealed
                   from
                   others
                   ,
                   shew
                   thy selfe
                   in
                   thy
                   works
                   and
                   righteousnesse
                   ,
                   vnto
                   me
                   :
                   and
                   let
                   me
                   be
                   euer
                   plied
                   with
                   thy
                   words
                   of
                   imploration
                   ,
                   and
                   thankesgiuing
                   :
                   for
                   thy
                   voice
                   (
                   tho
                   it
                   be
                   in
                   mourning
                   )
                   and
                   thy
                   face
                   (
                   tho
                   it
                   bee
                   sad
                   and
                   blubbered
                   )
                   are
                   exceedingly
                   pleasing
                   vnto
                   me
                   .
                
                 
                   And
                   in
                   the
                   meane
                   time
                   (
                   O
                   all
                   yee
                   that
                   wishe
                   vvell
                   to
                   my
                   Name
                   and
                   Church
                   )
                   do
                   your
                   vtmost
                   indeauour
                   ,
                   
                   to
                   deliuer
                   her
                   from
                   her
                   secret
                   enemies
                   (
                   not
                   sparing
                   the
                   least
                   )
                   who
                   either
                   by
                   hereticall
                   doctrine
                   ,
                   or
                   profane
                   conuersation
                   ,
                   hinder
                   the
                   course
                   of
                   the
                   Gospell
                   ;
                   and
                   
                   peruert
                   the
                   faith
                   of
                   many
                   ;
                   especially
                   of
                   those
                   ,
                   that
                   haue
                   newly
                   giuen
                   vp
                   their
                   names
                   to
                   me
                   ,
                   and
                   are
                   but
                   newly
                   entred
                   into
                   the
                   profession
                   of
                   godlinesse
                   .
                
                 
                   
                   My
                   beloued
                   Sauior
                   is
                   mine
                   ,
                   through
                   my
                   faith
                   ;
                   and
                   I
                   am
                   his
                   through
                   his
                   loue
                   :
                   and
                   we
                   both
                   are
                   one
                   ,
                   by
                   vertue
                   of
                   that
                   blessed
                   vnion
                   on
                   both
                   partes
                   ;
                   whereby
                   wee
                   mutually
                   inioy
                   each
                   other
                   ,
                   with
                   all
                   sufficient
                   contentment
                   .
                   And
                   how
                   worthily
                   is
                   my
                   loue
                   placed
                   vpon
                   him
                   ,
                   who
                   leadeth
                   mee
                   forth
                   into
                   pleasant
                   pastures
                   ;
                   and
                   at
                   whose
                   right
                   hand
                   there
                   is
                   the
                   fulnesse
                   of
                   ioy
                   for
                   euermore
                   ?
                
                 
                 
                   Come
                   therefore
                   (
                   O
                   my
                   Sauiour
                   )
                   and
                   vntill
                   the
                   day
                   of
                   thy
                   glorious
                   appearance
                   shall
                   shine
                   forth
                   to
                   the
                   world
                   ,
                   
                   wherin
                   our
                   spirituall
                   marriage
                   shall
                   be
                   consummate
                   ,
                   and
                   vntill
                   all
                   these
                   shadowes
                   of
                   ignorance
                   ,
                   of
                   infidelity
                   ,
                   of
                   troubles
                   of
                   conscience
                   ,
                   and
                   of
                   outwarde
                   tribulations
                   be
                   vtterly
                   dispersed
                   ,
                   and
                   chased
                   away
                   ;
                   come
                   and
                   turne
                   thee
                   to
                   me
                   againe
                   :
                   thou
                   which
                   to
                   the
                   carnall
                   eyes
                   of
                   the
                   world
                   seemest
                   absent
                   ;
                   come
                   quickly
                   and
                   delay
                   not
                   :
                   but
                   ,
                   for
                   the
                   speed
                   of
                   thy
                   return
                   be
                   like
                   vnto
                   som
                   swift
                   Roe
                   ,
                   or
                   Hind
                   ,
                   vpō
                   those
                   smooth
                   hills
                   of
                   Gilead
                   ,
                   which
                   Iordan
                   seuers
                   from
                   the
                   other
                   part
                   of
                   Iury.
                   
                
              
               
               
               
               
            
             
               
               
                 CHAP.
                 III.
                 
              
               
                 
                   
                   MY
                   securitie
                   told
                   me
                   that
                   my
                   Sauior
                   was
                   neer
                   vnto
                   my
                   soule
                   ,
                   yea
                   with
                   it
                   ,
                   and
                   in
                   it
                   :
                   but
                   vvhen
                   by
                   serious
                   and
                   silent
                   meditation
                   I
                   searched
                   my
                   owne
                   heart
                   ,
                   I
                   found
                   that
                   (
                   for
                   ought
                   my
                   ovvne
                   sense
                   could
                   discerne
                   )
                   hee
                   was
                   farre
                   off
                   from
                   me
                   .
                
                 
                   
                   Then
                   thought
                   I
                   vvith
                   my selfe
                   ,
                   Shall
                   I
                   lie
                   still
                   contented
                   with
                   this
                   want
                   ?
                   No
                   ,
                   I
                   wil
                   stirre
                   vp
                   my selfe
                   :
                   and
                   the
                   helpe
                   I
                   cannot
                   finde
                   in
                   my selfe
                   ,
                   I
                   will
                   seeke
                   in
                   others
                   ;
                   Of
                   all
                   that
                   haue
                   been
                   experienced
                   in
                   all
                   kinde
                   of
                   difficulties
                   :
                   of
                   all
                   
                   deep
                   Philosophers
                   ,
                   of
                   the
                   wisest
                   and
                   honestest
                   worldlings
                   ,
                   I
                   will
                   diligently
                   enquire
                   for
                   my
                   Sauiour
                   :
                   amongest
                   them
                   I
                   sought
                   him
                   ,
                   yet
                   could
                   receiue
                   no
                   ansvvere
                   to
                   my
                   satisfaction
                   .
                
                 
                   Missing
                   him
                   there
                   ,
                   
                   I
                   ran
                   to
                   those
                   vvise
                   and
                   carefull
                   Teachers
                   ,
                   whom
                   God
                   hath
                   set
                   ,
                   as
                   so
                   many
                   watch-men
                   vpon
                   the
                   walles
                   of
                   his
                   Ierusalem
                   ,
                   vvho
                   sooner
                   found
                   me
                   then
                   I
                   could
                   aske
                   after
                   them
                   ;
                   to
                   whome
                   I
                   sayde
                   ,
                   (
                   as
                   thinking
                   no
                   man
                   coulde
                   bee
                   ignoraunt
                   of
                   my
                   loue
                   )
                   Can
                   you
                   giue
                   mee
                   no
                   direction
                   where
                   I
                   might
                   finde
                   him
                   ,
                   vvhome
                   my
                   soule
                   loueth
                   ?
                
                 
                 
                   
                   Of
                   whome
                   when
                   I
                   had
                   almost
                   left
                   hoping
                   for
                   comfort
                   ,
                   that
                   gracious
                   Sauiour
                   vvho
                   would
                   not
                   suffer
                   mee
                   tempted
                   aboue
                   my
                   measure
                   ,
                   presented
                   himselfe
                   to
                   my
                   soule
                   :
                   Loe
                   then
                   ,
                   by
                   a
                   newe
                   act
                   of
                   faith
                   ,
                   I
                   laide
                   fast
                   holde
                   vpon
                   him
                   ,
                   and
                   will
                   not
                   let
                   him
                   anie
                   more
                   part
                   from
                   my
                   ioyfull
                   embracements
                   ;
                   vntil
                   both
                   I
                   haue
                   brought
                   him
                   home
                   fully
                   into
                   the
                   seate
                   of
                   my
                   conscience
                   ,
                   and
                   haue
                   won
                   him
                   to
                   a
                   perpetuall
                   cohabitation
                   with
                   mee
                   ;
                   and
                   a
                   full
                   accomplishment
                   of
                   my
                   loue
                   ,
                   in
                   that
                   Ierusalem
                   which
                   is
                   aboue
                   ,
                   which
                   is
                   the
                   mother
                   of
                   vs
                   all
                   .
                
              
               
                 
                 
                   CHRIST
                   .
                
                 
                   NOw
                   that
                   my
                   distressed
                   Church
                   hath
                   beene
                   ,
                   
                   all
                   the
                   Night
                   long
                   of
                   my
                   seeming
                   absence
                   ,
                   toyled
                   in
                   seeking
                   mee
                   ,
                   I
                   charge
                   you
                   (
                   O
                   all
                   that
                   professe
                   anie
                   friendship
                   with
                   mee
                   )
                   I
                   charge
                   you
                   by
                   whatsoeuer
                   is
                   comly
                   ,
                   deare
                   ,
                   and
                   pleasant
                   vnto
                   you
                   ,
                   that
                   (
                   as
                   you
                   will
                   answere
                   it
                   )
                   you
                   trouble
                   not
                   her
                   peace
                   vvith
                   anie
                   vniust
                   or
                   vnseasonable
                   suggestions
                   ,
                   vvith
                   vncharitable
                   contentions
                   ,
                   with
                   anie
                   Nouelties
                   of
                   doctrine
                   ;
                   but
                   suffer
                   her
                   to
                   rest
                   sweetelie
                   ,
                   in
                   that
                   diuine
                   truthe
                   ,
                   
                   vvhich
                   shee
                   hath
                   receiued
                   ,
                   and
                   this
                   true
                   apprehension
                   of
                   mee
                   vvherein
                   shee
                   reioyceth
                   .
                
                 
                   
                   Oh
                   who
                   is
                   this
                   ,
                   how
                   admirable
                   ?
                   hovv
                   louely
                   ?
                   vvho
                   but
                   my
                   Church
                   ,
                   that
                   ascendeth
                   thus
                   gloriouslie
                   out
                   of
                   the
                   vvildernesse
                   of
                   the
                   world
                   ,
                   vvherein
                   shee
                   hath
                   thus
                   long
                   vvandered
                   ,
                   into
                   the
                   blessed
                   mansions
                   of
                   my
                   fathers
                   house
                   ;
                   all
                   perfumed
                   vvith
                   the
                   graces
                   of
                   perfect
                   sanctification
                   ,
                   mounting
                   right
                   vpward
                   into
                   her
                   glorie
                   ,
                   like
                   some
                   straight
                   pillar
                   of
                   smoake
                   ,
                   that
                   ariseth
                   from
                   the
                   most
                   rich
                   and
                   pleasant
                   composition
                   of
                   odours
                   that
                   can
                   be
                   deuised
                   .
                
              
               
                 
                 
                   The
                   Church
                   .
                
                 
                   I
                   Am
                   ascended
                   ;
                   
                   and
                   loe
                   how
                   glorious
                   is
                   this
                   place
                   where
                   I
                   shall
                   eternally
                   inioy
                   the
                   presence
                   and
                   loue
                   of
                   my
                   Sauiour
                   ;
                   hovv
                   farre
                   doth
                   it
                   exceede
                   the
                   earthlie
                   magnificence
                   of
                   SALOMON
                   :
                   about
                   his
                   bedde
                   doe
                   attende
                   a
                   guard
                   of
                   threescore
                   choysest
                   men
                   of
                   Israel
                   .
                
                 
                   All
                   stout
                   VVarriers
                   ,
                   
                   able
                   and
                   expert
                   to
                   handle
                   the
                   sword
                   ;
                   which
                   ,
                   for
                   more
                   readinesse
                   ,
                   each
                   of
                   them
                   weares
                   hanging
                   vpon
                   his
                   thigh
                   ,
                   so
                   as
                   it
                   may
                   be
                   hastily
                   dravven
                   vppon
                   
                   anie
                   suddaine
                   daunger
                   :
                   but
                   about
                   this
                   heauenlie
                   pauilion
                   of
                   my
                   Sauiour
                   ,
                   attend
                   millions
                   of
                   Angelles
                   ,
                   spirituall
                   Souldiers
                   ,
                   mightie
                   in
                   power
                   ,
                   readie
                   to
                   bee
                   commaunded
                   seruice
                   by
                   him
                   .
                
                 
                   
                   The
                   Bride-bed
                   that
                   SALOMON
                   made
                   (
                   so
                   much
                   admired
                   of
                   the
                   World
                   )
                   vvas
                   but
                   of
                   the
                   Cedars
                   of
                   Lebanon
                   .
                
                 
                   
                   The
                   Pillars
                   but
                   of
                   siluer
                   ,
                   and
                   the
                   bed-steed
                   of
                   golde
                   ;
                   the
                   Tester
                   or
                   Canopie
                   but
                   of
                   purple
                   ;
                   the
                   couerlet
                   wrought
                   vvith
                   the
                   curious
                   and
                   painefull
                   needle-worke
                   of
                   the
                   maydes
                   of
                   IERVSALEM
                   :
                   but
                   this
                   celestiall
                   resting
                   place
                   of
                   
                   my
                   GOD
                   is
                   not
                   made
                   with
                   hands
                   ,
                   not
                   of
                   anie
                   corruptible
                   metall
                   ,
                   but
                   is
                   full
                   of
                   incomprehensible
                   light
                   ,
                   shining
                   euermore
                   vvith
                   the
                   glorious
                   presence
                   of
                   GOD.
                   
                
                 
                   And
                   as
                   the
                   outward
                   state
                   ,
                   
                   so
                   the
                   maiesty
                   of
                   his
                   person
                   is
                   aboue
                   all
                   comparison
                   .
                   Come
                   forth
                   (
                   O
                   ye
                   daughters
                   of
                   Sion
                   )
                   lay
                   aside
                   all
                   priuate
                   and
                   earthly
                   affections
                   ,
                   looke
                   vpon
                   king
                   SALOMON
                   as
                   hee
                   sits
                   solemnlie
                   crovvned
                   in
                   the
                   daie
                   of
                   his
                   greatest
                   royaltie
                   and
                   triumph
                   ,
                   and
                   compare
                   his
                   highest
                   pompe
                   vvith
                   the
                   diuine
                   magnificence
                   of
                   my
                   Sauiour
                   ;
                   in
                   that
                   daie
                   vvhen
                   his
                   blessed
                   
                   marriage
                   shall
                   bee
                   fully
                   perfited
                   aboue
                   ,
                   to
                   the
                   eternall
                   reioycing
                   of
                   himselfe
                   ,
                   and
                   his
                   Church
                   ;
                   and
                   see
                   vvhether
                   there
                   bee
                   any
                   proportion
                   betwixt
                   them
                   .
                
              
            
             
               
                 CHAP.
                 IIII.
                 
              
               
                 
                   CHRIST
                   .
                
                 
                   
                   OH
                   how
                   faire
                   thou
                   art
                   and
                   comely
                   ,
                   my
                   deer
                   Spouse
                   ;
                   how
                   inwardely
                   faire
                   with
                   the
                   giftes
                   of
                   my
                   Spirit
                   ;
                   how
                   faire
                   outwardly
                   in
                   thy
                   comely
                   administration
                   ,
                   and
                   gouernmēt
                   :
                   thy
                   spirituall
                   eyes
                   of
                   vnderstanding
                   ,
                   and
                   iudgement
                   ,
                   are
                   
                   full
                   of
                   puritie
                   ,
                   chastitie
                   ,
                   simplicitie
                   ;
                   not
                   wantonly
                   cast
                   forth
                   ,
                   but
                   modestly
                   shining
                   amidst
                   thy
                   locks
                   :
                   all
                   thy
                   gratious
                   profession
                   and
                   all
                   thy
                   appendances
                   ,
                   and
                   ornaments
                   of
                   expedient
                   ceremonies
                   ,
                   are
                   so
                   comely
                   to
                   behold
                   ,
                   as
                   it
                   is
                   to
                   see
                   a
                   flock
                   of
                   well-sed
                   goates
                   grasing
                   vpon
                   the
                   fruitfull
                   hils
                   of
                   Gilead
                   .
                
                 
                   Those
                   that
                   chew
                   and
                   prepare
                   the
                   heauenly
                   food
                   for
                   thy
                   soule
                   ,
                   
                   are
                   both
                   of
                   gratious
                   simplicitie
                   ,
                   and
                   of
                   sweete
                   accordance
                   one
                   with
                   another
                   ;
                   hauing
                   all
                   one
                   heart
                   ,
                   and
                   one
                   tongue
                   :
                   and
                   both
                   themselues
                   are
                   sanctified
                   ,
                   &
                   purged
                   from
                   their
                   vncleannesses
                   ,
                   and
                   are
                   fruitfull
                   in
                   their
                   holy
                   labours
                   
                   vnto
                   others
                   ;
                   so
                   that
                   their
                   doctrine
                   is
                   neuer
                   in
                   vaine
                   ,
                   but
                   is
                   still
                   answered
                   with
                   plentifull
                   increase
                   of
                   soules
                   added
                   to
                   the
                   Church
                   .
                
                 
                   
                   Thy
                   speech
                   (
                   especially
                   in
                   the
                   mouth
                   of
                   thy
                   teachers
                   )
                   is
                   both
                   gratious
                   in
                   it selfe
                   ,
                   and
                   such
                   as
                   administers
                   grace
                   to
                   the
                   hearers
                   ;
                   full
                   of
                   zeale
                   and
                   feruent
                   charitie
                   ,
                   full
                   of
                   grauitie
                   and
                   discretion
                   :
                   and
                   that
                   part
                   of
                   thy
                   countenance
                   ,
                   which
                   thou
                   wilt
                   haue
                   seene
                   (
                   tho
                   dimly
                   and
                   sparingly
                   )
                   is
                   full
                   of
                   holy
                   modesty
                   and
                   bashfulnesse
                   ;
                   so
                   blushing
                   ,
                   that
                   it
                   seemeth
                   like
                   the
                   colour
                   of
                   a
                   broken
                   peece
                   of
                   pomgranate
                   .
                
                 
                 
                   Those
                   ,
                   
                   who
                   by
                   their
                   holy
                   authority
                   sustaine
                   thy
                   gouernment
                   (
                   which
                   are
                   as
                   some
                   straight
                   and
                   strong
                   neck
                   to
                   beare
                   vp
                   the
                   head
                   )
                   are
                   like
                   vnto
                   Dauids
                   hie
                   tower
                   of
                   defence
                   ,
                   furnished
                   with
                   a
                   rich
                   armory
                   ;
                   which
                   affords
                   infinite
                   wayes
                   of
                   safe
                   protection
                   ,
                   and
                   infinite
                   monumēts
                   of
                   victory
                   .
                
                 
                   Thy
                   two
                   testaments
                   (
                   which
                   are
                   thy
                   two
                   ful
                   &
                   faire
                   breasts
                   whereby
                   thou
                   nursest
                   all
                   thy
                   faithfull
                   children
                   )
                   are
                   as
                   two
                   twinnes
                   of
                   Kiddes
                   :
                   twinnes
                   ,
                   
                   for
                   their
                   excellent
                   and
                   perfect
                   agreement
                   ,
                   one
                   with
                   another
                   ,
                   in
                   all
                   resemblances
                   :
                   of
                   Kiddes
                   ,
                   that
                   are
                   daintily
                   fed
                   among
                   the
                   sweete
                   flowers
                   ,
                   
                   for
                   the
                   pleasant
                   nourishment
                   ,
                   which
                   they
                   yeeld
                   to
                   all
                   that
                   sucke
                   thereof
                   .
                
                 
                   
                   Vntill
                   the
                   day
                   of
                   my
                   gratious
                   appearance
                   shall
                   shine
                   foorth
                   ,
                   and
                   vntill
                   all
                   these
                   shadowes
                   of
                   ignorance
                   ,
                   infidelitie
                   ,
                   afflictions
                   ,
                   be
                   vtterly
                   and
                   suddenly
                   dispersed
                   ,
                   O
                   my
                   spouse
                   ,
                   I
                   will
                   retire
                   my selfe
                   (
                   in
                   regard
                   of
                   my
                   bodily
                   presence
                   )
                   into
                   my
                   delightfull
                   and
                   glorious
                   rest
                   of
                   heauen
                   .
                
                 
                   
                   Thou
                   art
                   exceeding
                   beautifull
                   ,
                   O
                   my
                   Church
                   ,
                   in
                   all
                   the
                   parts
                   of
                   thee
                   :
                   for
                   ,
                   all
                   thy
                   sinnes
                   are
                   done
                   away
                   ,
                   and
                   thine
                   iniquitie
                   is
                   couered
                   ,
                   and
                   loe
                   I
                   present
                   thee
                   to
                   my
                   father
                   without
                   spot
                   ,
                   or
                   wrinkle
                   ,
                   or
                   
                   any
                   such
                   deformitie
                   .
                
                 
                   And
                   now
                   ,
                   
                   (
                   O
                   thou
                   which
                   I
                   professe
                   to
                   haue
                   married
                   to
                   my selfe
                   in
                   trueth
                   and
                   righteousnesse
                   )
                   thou
                   shalt
                   be
                   gathered
                   to
                   me
                   from
                   all
                   parts
                   of
                   the
                   world
                   :
                   not
                   onely
                   from
                   the
                   confines
                   of
                   Iudea
                   ,
                   where
                   I
                   planted
                   and
                   found
                   thee
                   ,
                   but
                   from
                   the
                   remotest
                   and
                   most
                   sauage
                   places
                   of
                   the
                   nations
                   ;
                   out
                   of
                   the
                   company
                   of
                   infidels
                   ,
                   of
                   cruell
                   &
                   bloody
                   persecutors
                   ,
                   who
                   like
                   Lyons
                   and
                   Leopards
                   haue
                   tyrannized
                   ouer
                   thee
                   ,
                   &
                   mercilessely
                   torn
                   thee
                   in
                   pieces
                   .
                
                 
                   Thou
                   hast
                   vtterly
                   rauisht
                   me
                   from
                   my selfe
                   (
                   O
                   my
                   sister
                   and
                   spouse
                   ;
                   for
                   so
                   thou
                   art
                   ,
                   
                   
                   both
                   ioyned
                   to
                   me
                   in
                   that
                   spirituall
                   vnion
                   ,
                   and
                   coheire
                   with
                   mee
                   of
                   the
                   same
                   inheritance
                   ,
                   and
                   glory
                   )
                   thou
                   hast
                   quite
                   rauisht
                   my
                   heart
                   with
                   thy
                   loue
                   :
                   euen
                   one
                   cast
                   of
                   one
                   of
                   thine
                   eyes
                   of
                   faith
                   ;
                   and
                   one
                   of
                   the
                   ornaments
                   of
                   thy
                   sanctification
                   where
                   with
                   thou
                   art
                   decked
                   by
                   my
                   spirit
                   ,
                   haue
                   thus
                   stricken
                   mee
                   with
                   loue
                   :
                   how
                   much
                   more
                   ,
                   when
                   I
                   shall
                   haue
                   a
                   full
                   sight
                   of
                   thee
                   ,
                   and
                   all
                   thy
                   graces
                   ,
                   shall
                   I
                   bee
                   affected
                   towards
                   thee
                   .
                
                 
                   
                   O
                   how
                   excellent
                   ,
                   how
                   precious
                   ,
                   howe
                   delectable
                   are
                   those
                   loues
                   of
                   thine
                   ,
                   O
                   my
                   sister
                   ,
                   my
                   spouse
                   ;
                   how
                   farre
                   surpassing
                   all
                   earthlie
                   
                   delicates
                   ;
                   and
                   the
                   sauour
                   of
                   those
                   diuine
                   vertues
                   ,
                   wherwith
                   thou
                   art
                   indued
                   ,
                   more
                   pleasing
                   to
                   my
                   sent
                   ,
                   then
                   all
                   the
                   perfumes
                   in
                   the
                   world
                   .
                
                 
                   The
                   gratious
                   speeches
                   that
                   proceede
                   from
                   thee
                   ,
                   
                   are
                   as
                   so
                   many
                   droppes
                   of
                   the
                   honie-combe
                   that
                   fall
                   from
                   thy
                   lippes
                   :
                   and
                   whether
                   thou
                   exhort
                   ,
                   or
                   confesse
                   ,
                   or
                   pray
                   ,
                   or
                   comfort
                   ,
                   thy
                   words
                   are
                   both
                   sweete
                   and
                   nourishing
                   ;
                   and
                   the
                   sauour
                   of
                   thy
                   good
                   workes
                   ,
                   and
                   outward
                   conuersation
                   ,
                   is
                   to
                   mee
                   as
                   the
                   smell
                   of
                   the
                   woode
                   of
                   Lebanon
                   to
                   the
                   sense
                   of
                   man.
                   
                
                 
                 
                   
                   My
                   sister
                   ,
                   my
                   spouse
                   ,
                   is
                   as
                   a
                   garden
                   or
                   orchard
                   full
                   of
                   all
                   varietie
                   of
                   the
                   heauenly
                   trees
                   ,
                   &
                   flowers
                   of
                   grace
                   ;
                   not
                   lying
                   carelesly
                   open
                   ,
                   either
                   to
                   the
                   loue
                   of
                   strāgers
                   ,
                   or
                   to
                   the
                   rage
                   of
                   enemies
                   ,
                   which
                   like
                   the
                   wild
                   Bore
                   out
                   of
                   the
                   wood
                   ,
                   might
                   root
                   vp
                   ,
                   &
                   destroy
                   her
                   choise
                   plants
                   :
                   but
                   safely
                   hedged
                   and
                   walled
                   about
                   ,
                   by
                   my
                   protection
                   ,
                   and
                   reserued
                   for
                   my
                   delight
                   alone
                   ;
                   she
                   is
                   a
                   spring
                   and
                   Well
                   of
                   wholesome
                   waters
                   ,
                   from
                   whom
                   flowe
                   foorth
                   the
                   pure
                   streames
                   of
                   my
                   word
                   ;
                   but
                   ,
                   both
                   inclosed
                   and
                   sealed
                   vp
                   :
                   partly
                   ,
                   that
                   shee
                   may
                   the
                   better
                   (
                   by
                   this
                   closenesse
                   )
                   preserue
                   her
                   owne
                   naturall
                   taste
                   ;
                   
                   and
                   vigor
                   ,
                   from
                   the
                   corruptions
                   of
                   the
                   world
                   ;
                   and
                   partly
                   ,
                   that
                   she
                   may
                   not
                   be
                   defiled
                   &
                   mudded
                   by
                   the
                   profane
                   feete
                   of
                   the
                   wicked
                   .
                
                 
                   Thou
                   art
                   an
                   orchard
                   ,
                   
                   yea
                   a
                   paradise
                   ,
                   whose
                   plants
                   (
                   which
                   are
                   thy
                   faithfull
                   children
                   that
                   grow
                   vp
                   in
                   thee
                   )
                   are
                   as
                   pomgranate
                   trees
                   ;
                   the
                   apples
                   whereof
                   are
                   esteemed
                   ,
                   for
                   the
                   largenesse
                   ,
                   colour
                   and
                   taste
                   ,
                   aboue
                   all
                   other
                   :
                   or
                   (
                   if
                   I
                   would
                   feede
                   my
                   other
                   senses
                   )
                   the
                   plentifull
                   fruites
                   of
                   thy
                   holie
                   obedience
                   (
                   which
                   thou
                   yieldest
                   vnto
                   mee
                   )
                   are
                   for
                   their
                   smell
                   as
                   some
                   composition
                   of
                   Cipresse
                   ,
                   Spikenard
                   ,
                   Saffron
                   ,
                   sweete
                   Cane
                   ,
                   Cinamon
                   ,
                   Incense
                   ,
                   
                   Myrrhe
                   ,
                   Aloes
                   ,
                   and
                   whatsoeuer
                   else
                   may
                   bee
                   deuised
                   ,
                   vnto
                   the
                   most
                   perfect
                   sent
                   .
                
                 
                   
                   Thou
                   art
                   so
                   a
                   spring
                   in
                   my
                   garden
                   ,
                   that
                   the
                   streames
                   which
                   are
                   deriued
                   from
                   thee
                   ,
                   water
                   all
                   the
                   gardens
                   of
                   my
                   particular
                   congregations
                   ,
                   all
                   the
                   world
                   ouer
                   :
                   thou
                   art
                   that
                   fountaine
                   ,
                   from
                   whose
                   pure
                   head
                   issue
                   all
                   those
                   liuing
                   waters
                   ,
                   which
                   who-so
                   drinketh
                   ,
                   shall
                   neuer
                   thirst
                   againe
                   ;
                   euen
                   such
                   cleare
                   currents
                   ,
                   as
                   flow
                   from
                   the
                   hill
                   of
                   Libanus
                   ,
                   which
                   like
                   vnto
                   another
                   Iordan
                   ,
                   water
                   all
                   the
                   Israel
                   of
                   God.
                   
                
              
               
                 
                 
                   The
                   Church
                   .
                
                 
                   IF
                   I
                   be
                   a
                   garden
                   ,
                   
                   as
                   thou
                   saist
                   (
                   O
                   my
                   Sauiour
                   )
                   then
                   arise
                   ,
                   O
                   all
                   ye
                   Souerain
                   winds
                   of
                   the
                   spirit
                   of
                   God
                   ,
                   and
                   breath
                   vpon
                   this
                   garden
                   of
                   my
                   soule
                   ;
                   that
                   the
                   sweet
                   odours
                   of
                   these
                   my
                   plants
                   ,
                   may
                   both
                   be
                   increased
                   ,
                   and
                   may
                   also
                   bee
                   dispersed
                   afarre
                   ,
                   and
                   carried
                   into
                   the
                   nosthrils
                   of
                   my
                   wel-beloued
                   :
                   &
                   so
                   let
                   him
                   come
                   into
                   this
                   his
                   owne
                   garden
                   (
                   which
                   his
                   owne
                   hand
                   hath
                   digged
                   ,
                   planted
                   ,
                   watered
                   )
                   and
                   accept
                   of
                   the
                   fruit
                   of
                   that
                   seruice
                   &
                   prayse
                   ,
                   which
                   hee
                   shall
                   inable
                   mee
                   to
                   bring
                   forth
                   to
                   his
                   name
                   .
                
              
            
             
               
               
                 CHAP.
                 V.
                 
              
               
                 
                   CHRIST
                   .
                
                 
                   
                   BEholde
                   ,
                   according
                   to
                   thy
                   desire
                   ,
                   I
                   am
                   come
                   into
                   my
                   gardē
                   ,
                   O
                   my
                   sister
                   ,
                   my
                   spouse
                   ;
                   I
                   haue
                   receiued
                   those
                   fruites
                   of
                   thine
                   obedience
                   which
                   thou
                   offerest
                   vnto
                   mee
                   ,
                   with
                   much
                   ioy
                   :
                   and
                   pleasure
                   .
                   I
                   haue
                   accepted
                   not
                   onely
                   of
                   thy
                   good
                   workes
                   ,
                   but
                   thy
                   indeauours
                   &
                   purposes
                   of
                   holinesse
                   :
                   both
                   which
                   are
                   as
                   pleasant
                   to
                   mee
                   ,
                   as
                   the
                   honie
                   and
                   the
                   honie
                   combe
                   .
                   I
                   haue
                   allovved
                   of
                   the
                   cheerefulnesse
                   of
                   thy
                   seruice
                   ,
                   and
                   the
                   wholesomnesse
                   
                   of
                   thy
                   doctrine
                   .
                   And
                   ye
                   ,
                   O
                   my
                   friends
                   ,
                   whether
                   blessed
                   Angells
                   ,
                   or
                   faithfull
                   men
                   ,
                   partake
                   with
                   mee
                   in
                   this
                   ioie
                   arising
                   from
                   the
                   faithfulnesse
                   of
                   my
                   Church
                   :
                   cheere
                   vp
                   and
                   fill
                   your selues
                   ,
                   O
                   my
                   beloued
                   ,
                   with
                   the
                   same
                   spirituall
                   dainties
                   vvherevvith
                   I
                   am
                   refreshed
                   .
                
              
               
                 
                   The
                   Church
                   .
                
                 
                   WHen
                   the
                   world
                   had
                   cast
                   mee
                   into
                   a
                   secure
                   sleep
                   ,
                   
                   or
                   slumber
                   rather
                   (
                   for
                   my
                   hart
                   was
                   not
                   vtterly
                   bereaued
                   of
                   a
                   true
                   faith
                   ,
                   in
                   my
                   Sauiour
                   )
                   euen
                   in
                   this
                   darkenesse
                   of
                   my
                   minde
                   ,
                   it
                   pleased
                   my
                   gracious
                   Redeemer
                   not
                   to
                   neglect
                   
                   mee
                   ;
                   hee
                   came
                   to
                   mee
                   ,
                   and
                   knocked
                   oft
                   ,
                   and
                   called
                   importunately
                   at
                   the
                   doore
                   of
                   my
                   heart
                   ,
                   by
                   his
                   word
                   and
                   chastisements
                   ,
                   and
                   said
                   ;
                   Open
                   the
                   doore
                   of
                   thy
                   Soule
                   ,
                   O
                   my
                   sister
                   ,
                   my
                   deare
                   ,
                   chaste
                   ,
                   comely
                   ,
                   vnspotted
                   Church
                   :
                   let
                   me
                   come
                   in
                   ,
                   &
                   lodge
                   &
                   dwell
                   with
                   thee
                   ,
                   in
                   my
                   graces
                   ;
                   shut
                   out
                   the
                   world
                   ,
                   and
                   receiue
                   me
                   with
                   a
                   more
                   liuely
                   act
                   ,
                   and
                   renouation
                   of
                   thy
                   faith
                   .
                   For
                   loe
                   ,
                   I
                   haue
                   long
                   waited
                   paciently
                   for
                   this
                   effect
                   of
                   thy
                   loue
                   ,
                   and
                   haue
                   indured
                   all
                   the
                   iniuries
                   both
                   of
                   the
                   night
                   ,
                   and
                   weather
                   of
                   thy
                   prouocations
                   ,
                   that
                   I
                   might
                   at
                   last
                   inioy
                   thee
                   .
                
                 
                 
                   I
                   answered
                   him
                   again
                   ,
                   
                   pleading
                   excuses
                   for
                   my
                   delay
                   ;
                   Alas
                   Lord
                   ,
                   I
                   haue
                   now
                   ,
                   since
                   I
                   left
                   my
                   forward
                   profession
                   of
                   thee
                   ,
                   auoyded
                   a
                   great
                   number
                   of
                   cares
                   and
                   sorrowes
                   :
                   must
                   I
                   take
                   them
                   vp
                   againe
                   to
                   follow
                   thee
                   ?
                   I
                   haue
                   liued
                   cleane
                   from
                   the
                   soile
                   of
                   these
                   euils
                   :
                   and
                   shall
                   I
                   now
                   thrust
                   my selfe
                   into
                   daunger
                   of
                   them
                   ?
                
                 
                   When
                   my
                   Sauiour
                   heard
                   this
                   vnkind
                   answere
                   of
                   delay
                   :
                   
                   hee
                   let
                   his
                   hand
                   fall
                   from
                   the
                   key-hole
                   ,
                   which
                   he
                   had
                   thus
                   before
                   without
                   successe
                   labored
                   about
                   ;
                   &
                   withdrew
                   himself
                   from
                   soliciting
                   mee
                   any
                   more
                   :
                   whereupon
                   my
                   hart
                   &
                   bowels
                   
                   yearned
                   within
                   mee
                   for
                   him
                   ,
                   and
                   for
                   the
                   remorse
                   of
                   my
                   so
                   long
                   foreslowing
                   his
                   admittance
                   vnto
                   me
                   .
                
                 
                   
                   And
                   now
                   I
                   rouzed
                   vp
                   my
                   drousy
                   hart
                   (
                   what
                   I
                   could
                   )
                   that
                   I
                   might
                   in
                   some
                   cheerefull
                   manner
                   desire
                   to
                   receiue
                   so
                   gratious
                   a
                   Sauior
                   :
                   which
                   when
                   I
                   but
                   indeauoured
                   ,
                   I
                   found
                   that
                   hee
                   had
                   left
                   behind
                   him
                   such
                   a
                   plentifull
                   blessing
                   (
                   as
                   the
                   monument
                   of
                   his
                   late
                   presence
                   )
                   vpon
                   the
                   first
                   motions
                   of
                   my
                   heart
                   ,
                   as
                   that
                   with
                   the
                   very
                   touch
                   of
                   them
                   I
                   was
                   both
                   exceedingly
                   refreshed
                   ,
                   and
                   mooued
                   to
                   further
                   indignation
                   at
                   my selfe
                   for
                   delaying
                   him
                   .
                
                 
                 
                   I
                   opened
                   to
                   my
                   beloued
                   Sauiour
                   :
                   
                   but
                   my
                   Sauiour
                   had
                   now
                   (
                   in
                   my
                   feeling
                   )
                   withdrawen
                   himselfe
                   ,
                   &
                   hid
                   his
                   countenance
                   from
                   me
                   ,
                   holding
                   me
                   short
                   of
                   those
                   gracious
                   offers
                   ,
                   and
                   meanes
                   which
                   I
                   had
                   refused
                   ;
                   and
                   now
                   I
                   was
                   almost
                   past
                   my selfe
                   with
                   despaire
                   ,
                   to
                   remember
                   that
                   sweete
                   inuitation
                   of
                   his
                   ,
                   which
                   I
                   neglected
                   :
                   I
                   sought
                   him
                   therefore
                   in
                   my
                   thoughts
                   ,
                   in
                   the
                   outward
                   vse
                   of
                   his
                   ordinances
                   ,
                   and
                   of
                   my
                   earnest
                   praiers
                   ;
                   but
                   he
                   would
                   not
                   as
                   yet
                   be
                   found
                   of
                   me
                   ,
                   or
                   let
                   mee
                   finde
                   that
                   I
                   was
                   heard
                   of
                   him
                   .
                
                 
                   Those
                   which
                   should
                   haue
                   regarded
                   me
                   ,
                   
                   and
                   by
                   their
                   vigilancy
                   
                   haue
                   secured
                   me
                   from
                   danger
                   ,
                   proued
                   mine
                   aduersaries
                   :
                   instead
                   of
                   comforting
                   mee
                   ,
                   they
                   fell
                   vpon
                   mee
                   ,
                   and
                   wounded
                   mee
                   with
                   their
                   false
                   doctrines
                   ,
                   drawing
                   me
                   on
                   into
                   further
                   errours
                   ,
                   spoyling
                   mee
                   of
                   that
                   puritie
                   and
                   sinceritie
                   of
                   profession
                   ,
                   vvherewith
                   as
                   with
                   some
                   rich
                   &
                   modest
                   vaile
                   I
                   was
                   formerly
                   adorned
                   ,
                   and
                   couered
                   .
                
                 
                   
                   I
                   aduise
                   you
                   solemnely
                   ,
                   O
                   all
                   ye
                   that
                   wish
                   well
                   to
                   me
                   (
                   for
                   I
                   care
                   not
                   who
                   knowes
                   the
                   vehemencie
                   of
                   my
                   passion
                   )
                   if
                   you
                   shall
                   finde
                   my
                   Sauiours
                   presence
                   in
                   your selues
                   before
                   me
                   ,
                   praie
                   for
                   the
                   recouerie
                   of
                   his
                   loue
                   to
                   mee
                   ;
                   and
                   bemone
                   
                   my
                   estate
                   to
                   him
                   ,
                   tel
                   him
                   how
                   I
                   languish
                   with
                   the
                   impatient
                   desire
                   of
                   his
                   loue
                   ,
                   &
                   presence
                   to
                   be
                   restored
                   vnto
                   me
                   .
                
                 
                   O
                   thou
                   which
                   art
                   the
                   most
                   happie
                   ,
                   most
                   gracious
                   ,
                   
                   &
                   most
                   glorious
                   of
                   all
                   creatures
                   ,
                   the
                   chosen
                   of
                   the
                   liuing
                   God
                   ;
                   what
                   is
                   thy
                   welbeloued
                   whom
                   thou
                   seekest
                   ,
                   aboue
                   al
                   other
                   the
                   sons
                   of
                   men
                   ?
                   what
                   such
                   eminency
                   is
                   there
                   in
                   him
                   aboue
                   all
                   saints
                   and
                   angells
                   :
                   that
                   thou
                   art
                   both
                   so
                   far
                   gone
                   in
                   affectiō
                   to
                   him
                   ;
                   and
                   doest
                   so
                   vehemently
                   adiure
                   vs
                   to
                   speake
                   vnto
                   him
                   for
                   thee
                   ?
                   
                
                 
                   My
                   welbeloued
                   (
                   if
                   you
                   know
                   not
                   )
                   is
                   of
                   perfect
                   beautie
                   ;
                   in
                   vvhose
                   face
                   is
                   an
                   exact
                   mixture
                   
                   of
                   the
                   colours
                   of
                   the
                   purest
                   &
                   healthfullest
                   complexion
                   of
                   holinesse
                   :
                   for
                   ,
                   he
                   hath
                   not
                   receiued
                   the
                   spirit
                   by
                   measure
                   ;
                   and
                   in
                   him
                   the
                   god-head
                   dwells
                   bodily
                   ;
                   he
                   is
                   infinitely
                   fairer
                   ,
                   then
                   all
                   the
                   sonnes
                   of
                   men
                   ;
                   &
                   for
                   goodliness
                   of
                   person
                   may
                   beare
                   the
                   standard
                   of
                   comelinesse
                   and
                   grace
                   amōgst
                   tenne
                   thousand
                   .
                
                 
                   
                   The
                   deitie
                   which
                   dwelleth
                   in
                   him
                   ,
                   is
                   most
                   pure
                   and
                   glorious
                   :
                   and
                   that
                   fulnesse
                   of
                   grace
                   which
                   is
                   communicated
                   to
                   his
                   humane
                   nature
                   is
                   wondrously
                   beautifull
                   ,
                   and
                   so
                   sets
                   it
                   forth
                   ,
                   as
                   the
                   black
                   curled
                   lockes
                   doe
                   a
                   fresh
                   and
                   welfauoured
                   countenance
                   .
                
                 
                 
                   His
                   iudgement
                   of
                   al
                   things
                   ,
                   
                   and
                   his
                   respect
                   to
                   his
                   Church
                   (
                   which
                   are
                   as
                   his
                   eyes
                   )
                   are
                   full
                   of
                   loue
                   ,
                   and
                   full
                   of
                   pittie
                   ,
                   shining
                   like
                   vnto
                   doues
                   washed
                   in
                   water
                   ,
                   yea
                   in
                   milke
                   ,
                   so
                   as
                   there
                   is
                   no
                   spot
                   ,
                   or
                   blemish
                   to
                   bee
                   found
                   in
                   them
                   :
                   and
                   they
                   are
                   withall
                   so
                   fully
                   placed
                   ;
                   as
                   is
                   both
                   most
                   comely
                   and
                   most
                   expedient
                   for
                   the
                   perfect
                   sight
                   of
                   the
                   estate
                   ,
                   and
                   necessities
                   of
                   his
                   seruants
                   .
                
                 
                   The
                   manifestation
                   of
                   himselfe
                   to
                   vs
                   in
                   his
                   word
                   ,
                   
                   is
                   sweet
                   to
                   our
                   spirituall
                   feeling
                   ,
                   as
                   an
                   heape
                   of
                   spice
                   ,
                   or
                   those
                   flowers
                   that
                   are
                   vsed
                   to
                   make
                   the
                   best
                   perfuming
                   oyntmēts
                   are
                   to
                   the
                   other
                   senses
                   :
                   his
                   heauenly
                   
                   instructions
                   and
                   promises
                   of
                   his
                   Gospel
                   are
                   vnspeakably
                   comfortable
                   ,
                   and
                   plentious
                   ,
                   in
                   the
                   grace
                   that
                   is
                   wroght
                   by
                   them
                   .
                
                 
                   
                   His
                   actions
                   ,
                   and
                   his
                   instruments
                   (
                   which
                   are
                   his
                   hands
                   )
                   are
                   set
                   forth
                   with
                   much
                   port
                   &
                   maiestie
                   ,
                   as
                   some
                   precious
                   stone
                   beautifies
                   the
                   ring
                   wherin
                   ▪
                   it
                   is
                   set
                   :
                   the
                   secret
                   counsells
                   of
                   his
                   breast
                   ,
                   and
                   the
                   mysteries
                   of
                   his
                   wil
                   are
                   most
                   pure
                   and
                   holy
                   ,
                   and
                   full
                   of
                   excellent
                   glory
                   .
                
                 
                   
                   All
                   his
                   proceedings
                   are
                   firm
                   and
                   stable
                   ;
                   and
                   withall
                   ,
                   as
                   pillars
                   of
                   marble
                   set
                   in
                   sockets
                   of
                   tryed
                   golde
                   ;
                   so
                   as
                   they
                   are
                   neither
                   subiect
                   to
                   vvauering
                   ,
                   
                   nor
                   to
                   anie
                   danger
                   of
                   infirmitie
                   and
                   corruption
                   :
                   the
                   shewe
                   and
                   carriage
                   of
                   his
                   whole
                   person
                   whereby
                   he
                   makes
                   himself
                   knowen
                   to
                   his
                   chosen
                   ,
                   is
                   exceeding
                   goodly
                   ,
                   &
                   vpright
                   like
                   to
                   the
                   streight
                   and
                   lofty
                   Cedars
                   of
                   Lebanon
                   .
                
                 
                   His
                   mouth
                   out
                   of
                   which
                   ,
                   
                   proceedeth
                   innumerable
                   blessings
                   &
                   cōfortable
                   promises
                   ,
                   is
                   to
                   my
                   soule
                   euen
                   sweetnesse
                   it selfe
                   ;
                   yea
                   (
                   what
                   speak
                   I
                   of
                   anie
                   one
                   part
                   ?
                   )
                   as
                   you
                   haue
                   heard
                   in
                   these
                   particulars
                   ,
                   hee
                   is
                   as
                   sweets
                   :
                   there
                   is
                   nothing
                   but
                   comfort
                   in
                   him
                   ;
                   and
                   there
                   is
                   no
                   comfort
                   but
                   in
                   him
                   ;
                   and
                   this
                   (
                   if
                   ye
                   would
                   know
                   )
                   is
                   my
                   welbeloued
                   ;
                   of
                   so
                   incomparable
                   
                   
                   
                   
                   
                   glory
                   and
                   worthinesse
                   ,
                   that
                   ye
                   may
                   easily
                   discern
                   him
                   from
                   all
                   others
                   .
                
              
               
                 
                   Forraine
                   Congregations
                   .
                
                 
                   
                   SInce
                   thy
                   Welbeloued
                   is
                   so
                   glorious
                   ,
                   and
                   amiable
                   (
                   O
                   thou
                   which
                   art
                   for
                   thy
                   beauty
                   worthie
                   to
                   bee
                   the
                   Spouse
                   of
                   such
                   an
                   husband
                   )
                   tell
                   vs
                   (
                   for
                   thou
                   onely
                   knowest
                   it
                   ;
                   and
                   to
                   seek
                   Christ
                   without
                   the
                   church
                   we
                   knowe
                   is
                   vain
                   )
                   tel
                   vs
                   where
                   this
                   Sauiour
                   of
                   thine
                   is
                   to
                   bee
                   sought
                   ;
                   that
                   we
                   (
                   rauished
                   also
                   with
                   the
                   report
                   of
                   his
                   beautie
                   )
                   may
                   ioin
                   with
                   thee
                   in
                   the
                   same
                   holy
                   studie
                   of
                   seeking
                   after
                   him
                   .
                
              
            
             
               
               
                 CHAP.
                 VI.
                 
              
               
                 
                   MY
                   Welbeloued
                   Sauiour
                   (
                   if
                   you
                   vvould
                   knowe
                   this
                   also
                   )
                   is
                   to
                   bee
                   sought
                   and
                   found
                   in
                   the
                   particular
                   assemblies
                   of
                   his
                   people
                   ,
                   
                   which
                   are
                   his
                   garden
                   of
                   pleasure
                   ,
                   wherin
                   are
                   varieties
                   of
                   all
                   the
                   beds
                   of
                   renued
                   soules
                   ,
                   which
                   both
                   he
                   hath
                   planted
                   ,
                   and
                   dressed
                   by
                   his
                   continuall
                   care
                   ,
                   and
                   wherin
                   hee
                   walketh
                   for
                   his
                   delight
                   ;
                   feeding
                   and
                   solacing
                   himselfe
                   vvith
                   those
                   fruites
                   of
                   righteousnesse
                   ,
                   and
                   new
                   obedience
                   ,
                   which
                   they
                   are
                   able
                   to
                   bring
                   forth
                   vnto
                   him
                   .
                
                 
                   And
                   now
                   loe
                   ,
                   
                   whatsoeuer
                   
                   hath
                   happened
                   cross
                   to
                   me
                   ,
                   in
                   my
                   sensible
                   fruition
                   of
                   him
                   ;
                   in
                   spight
                   of
                   al
                   tentations
                   ,
                   my
                   beloved
                   Sauior
                   is
                   mine
                   through
                   faith
                   ;
                   and
                   I
                   am
                   his
                   through
                   his
                   loue
                   ;
                   and
                   both
                   of
                   vs
                   are
                   by
                   an
                   inseparable
                   vnion
                   knit
                   together
                   ;
                   vvhose
                   coniunction
                   and
                   loue
                   is
                   most
                   sweete
                   ,
                   and
                   happy
                   for
                   ,
                   all
                   that
                   are
                   his
                   ,
                   he
                   feedeth
                   continually
                   with
                   heauenly
                   repast
                   .
                
              
               
                 
                   CHRIST
                   .
                
                 
                   
                   NOtwithstanding
                   this
                   thy
                   late
                   blemish
                   of
                   neglecting
                   me
                   ,
                   O
                   my
                   Church
                   :
                   yet
                   stil
                   in
                   mine
                   eies
                   ,
                   throgh
                   my
                   grace
                   ;
                   vpon
                   this
                   thy
                   repētance
                   ,
                   thou
                   art
                   beautifull
                   ,
                   like
                   vnto
                   that
                   
                   neate
                   and
                   elegante
                   Citie
                   of
                   ●irzah
                   ,
                   and
                   that
                   orderly
                   building
                   of
                   Ierusalem
                   ,
                   the
                   glorie
                   of
                   the
                   world
                   :
                   and
                   with
                   this
                   thy
                   louelinesse
                   ,
                   thou
                   art
                   awefull
                   vnto
                   thine
                   aduersaries
                   ,
                   throgh
                   the
                   power
                   of
                   thy
                   censures
                   ,
                   and
                   the
                   maiestie
                   of
                   him
                   that
                   dwelleth
                   in
                   thee
                   .
                
                 
                   Yea
                   ,
                   such
                   beautie
                   is
                   in
                   thee
                   ,
                   
                   that
                   I
                   am
                   ouercome
                   with
                   the
                   vehemencie
                   of
                   my
                   affection
                   to
                   thee
                   :
                   turne
                   away
                   thine
                   eies
                   a
                   while
                   from
                   beholding
                   mee
                   ;
                   for
                   ,
                   the
                   strength
                   of
                   that
                   faith
                   ,
                   whereby
                   they
                   are
                   fixed
                   vpon
                   me
                   ,
                   rauishes
                   me
                   from
                   my selfe
                   vvith
                   ioy
                   .
                   I
                   doe
                   therefore
                   again
                   renew
                   thy
                   former
                   praise
                   ;
                   that
                   thy
                   gracious
                   profession
                   ,
                   
                   and
                   all
                   thy
                   appendances
                   &
                   ornamēts
                   of
                   expedient
                   ceremonies
                   ,
                   are
                   so
                   comely
                   to
                   behold
                   ,
                   as
                   it
                   is
                   to
                   see
                   a
                   flock
                   of
                   wel-fed
                   goates
                   grasing
                   vpon
                   the
                   fruitfull
                   hills
                   of
                   Gilead
                   .
                
                 
                   
                   Thy
                   Teachers
                   ,
                   that
                   chew
                   &
                   prepare
                   the
                   heauenly
                   foode
                   for
                   thy
                   soule
                   ,
                   are
                   of
                   sweet
                   accordance
                   one
                   vvith
                   another
                   ,
                   hauing
                   all
                   one
                   heart
                   ,
                   and
                   one
                   tongue
                   ;
                   and
                   both
                   themselues
                   are
                   sanctified
                   &
                   purged
                   from
                   their
                   vncleannesses
                   ,
                   and
                   are
                   fruitfull
                   in
                   their
                   holy
                   labours
                   vnto
                   others
                   :
                   so
                   that
                   their
                   doctrine
                   is
                   neuer
                   in
                   vaine
                   ,
                   but
                   is
                   still
                   aunsvvered
                   vvith
                   plentifull
                   increase
                   of
                   soules
                   to
                   the
                   Church
                   .
                
                 
                 
                   That
                   part
                   of
                   thy
                   countenaunce
                   which
                   thou
                   wilt
                   haue
                   seene
                   (
                   tho
                   dimmely
                   and
                   sparingly
                   )
                   is
                   full
                   of
                   holy
                   modestie
                   and
                   bashfulnesse
                   ;
                   
                   so
                   blushing
                   ,
                   that
                   it
                   seemeth
                   like
                   the
                   colour
                   of
                   a
                   broaken
                   peece
                   of
                   Pomgranate
                   .
                
                 
                   Let
                   there
                   be
                   neuer
                   so
                   great
                   a
                   number
                   of
                   people
                   and
                   nations
                   of
                   Churches
                   and
                   assemblyes
                   ,
                   
                   vvhich
                   challenge
                   my
                   name
                   and
                   loue
                   ,
                   and
                   perhaps
                   by
                   their
                   outwarde
                   prosperitie
                   may
                   seeme
                   to
                   plead
                   much
                   interest
                   in
                   mee
                   ,
                   and
                   much
                   worth
                   in
                   themselues
                   :
                
                 
                   Yet
                   thou
                   onely
                   art
                   alone
                   my
                   true
                   and
                   chaste
                   Spouse
                   ,
                   
                   pure
                   and
                   vndefiled
                   in
                   the
                   
                   truth
                   of
                   thy
                   doctrine
                   ,
                   and
                   the
                   imputation
                   of
                   my
                   holinesse
                   ;
                   thou
                   art
                   shee
                   ,
                   whome
                   that
                   Ierusalem
                   vvhich
                   is
                   aboue
                   ,
                   (
                   the
                   mother
                   of
                   vs
                   all
                   )
                   acknovvledgeth
                   for
                   her
                   only
                   true
                   ,
                   and
                   deare
                   daughter
                   .
                   And
                   this
                   is
                   not
                   my
                   commendation
                   alone
                   ,
                   but
                   all
                   those
                   forraine
                   assemblyes
                   ,
                   vvhich
                   might
                   seeme
                   to
                   bee
                   riualles
                   vvith
                   thee
                   of
                   this
                   prayse
                   ,
                   doe
                   applaude
                   and
                   blesse
                   thee
                   in
                   this
                   thine
                   estate
                   ,
                   and
                   saie
                   ;
                   Blessed
                   is
                   this
                   people
                   ,
                   whose
                   God
                   is
                   the
                   Lord.
                   
                
                 
                   
                   And
                   admiring
                   thy
                   goodlinesse
                   shall
                   say
                   ;
                   Who
                   is
                   this
                   that
                   lookes
                   out
                   so
                   freshlie
                   as
                   the
                   morning
                   nevve
                   risen
                   ;
                   which
                   
                   from
                   these
                   vveake
                   beginnings
                   is
                   grovven
                   to
                   such
                   hie
                   perfection
                   ,
                   that
                   nowe
                   shee
                   is
                   as
                   bright
                   ,
                   and
                   glorious
                   ,
                   as
                   the
                   sunne
                   in
                   his
                   full
                   strength
                   ;
                   and
                   the
                   moone
                   in
                   a
                   cleare
                   skie
                   ;
                   and
                   vvithall
                   is
                   so
                   dreadefull
                   thorough
                   the
                   maiestie
                   of
                   her
                   countenance
                   ,
                   and
                   povver
                   of
                   her
                   censures
                   ,
                   as
                   some
                   terrible
                   armie
                   ,
                   vvith
                   ensignes
                   displayed
                   ,
                   is
                   to
                   a
                   vveake
                   aduersarie
                   .
                
                 
                   Thou
                   complaynest
                   of
                   my
                   absence
                   ,
                   (
                   O
                   my
                   Church
                   )
                   :
                   
                   there
                   vvas
                   no
                   cause
                   ;
                   I
                   meant
                   not
                   to
                   forsake
                   thee
                   :
                   I
                   did
                   but
                   onelie
                   vvalke
                   dovvne
                   into
                   the
                   vvell-dressed
                   Orcharde
                   of
                   thine
                   assemblyes
                   ,
                   to
                   
                   recreate
                   and
                   ioy
                   my selfe
                   ,
                   with
                   the
                   viewe
                   of
                   their
                   forvvardnesse
                   :
                   to
                   see
                   the
                   happie
                   progresse
                   of
                   the
                   humble
                   in
                   spirit
                   ,
                   and
                   the
                   gracious
                   beginnings
                   of
                   those
                   tender
                   soules
                   ,
                   vvhich
                   are
                   newly
                   conuerted
                   vnto
                   mee
                   .
                
                 
                   
                   So
                   earnestly
                   did
                   I
                   long
                   to
                   reuisit
                   thee
                   ,
                   and
                   to
                   restore
                   comfort
                   vnto
                   thee
                   ;
                   that
                   I
                   hasted
                   I
                   knevve
                   not
                   vvhich
                   vvaie
                   :
                   and
                   vvith
                   insensible
                   speede
                   ,
                   I
                   am
                   come
                   backe
                   ,
                   as
                   it
                   were
                   vppon
                   the
                   swiftest
                   chariots
                   ,
                   or
                   the
                   vvinges
                   of
                   the
                   vvinde
                   .
                
                 
                   
                   Now
                   therefore
                   returne
                   (
                   O
                   my
                   Spouse
                   ,
                   the
                   true
                   daughter
                   of
                   Ierusalem
                   )
                   returne
                   to
                   mee
                   ,
                   
                   returne
                   to
                   thy selfe
                   and
                   to
                   thy
                   former
                   feeling
                   of
                   my
                   grace
                   :
                   returne
                   ,
                   that
                   both
                   my selfe
                   ,
                   &
                   all
                   the
                   company
                   of
                   Angels
                   ,
                   may
                   see
                   ,
                   and
                   reioyce
                   in
                   thee
                   :
                   and
                   what
                   shall
                   ye
                   see
                   (
                   O
                   all
                   ye
                   hoast
                   of
                   heauen
                   )
                   what
                   shall
                   ye
                   see
                   in
                   my
                   Church
                   ?
                   euen
                   such
                   an
                   awfull
                   grace
                   and
                   maiestie
                   ,
                   as
                   is
                   in
                   a
                   wel-marshalled
                   armie
                   ,
                   ready
                   to
                   meet
                   with
                   the
                   enemy
                   .
                
              
            
             
               
                 CHAP.
                 VII
                 .
              
               
                 
                   HOw
                   beautiful
                   are
                   thy
                   feet
                   O
                   daughter
                   of
                   the
                   hyest
                   ;
                   
                   being
                   shod
                   with
                   the
                   preparation
                   of
                   the
                   Gospell
                   of
                   peace
                   ,
                   
                   and
                   readily
                   addressed
                   to
                   run
                   the
                   way
                   of
                   the
                   commaundements
                   of
                   thy
                   God
                   :
                   thou
                   art
                   compassed
                   about
                   thy
                   loynes
                   with
                   the
                   girdle
                   of
                   verity
                   ;
                   which
                   is
                   both
                   precious
                   for
                   the
                   matter
                   of
                   it
                   ,
                   and
                   cunningly
                   framed
                   by
                   the
                   skill
                   of
                   the
                   spirit
                   of
                   truth
                   .
                
                 
                   
                   The
                   nauell
                   ,
                   whereby
                   all
                   thy
                   spirituall
                   conceptions
                   receiue
                   their
                   nourishment
                   ,
                   is
                   full
                   of
                   all
                   fruitfull
                   supplie
                   ,
                   and
                   neuer
                   wants
                   meanes
                   of
                   sustenance
                   ,
                   to
                   feed
                   them
                   in
                   thy
                   wombe
                   :
                   which
                   also
                   is
                   so
                   plentious
                   in
                   thy
                   blessed
                   increase
                   ,
                   that
                   it
                   is
                   as
                   an
                   heape
                   of
                   wheat
                   ,
                   consisisting
                   of
                   infinite
                   pure
                   grayns
                   which
                   consort
                   together
                   with
                   
                   much
                   sweetnesse
                   ,
                   and
                   pleasure
                   .
                
                 
                   Thy
                   two
                   testaments
                   (
                   which
                   are
                   thy
                   two
                   full
                   and
                   comely
                   breasts
                   ;
                   
                   by
                   whose
                   wholesome
                   milke
                   thou
                   nourishest
                   all
                   thy
                   faithfull
                   children
                   ,
                   once
                   borne
                   into
                   the
                   light
                   )
                   are
                   for
                   their
                   excellēt
                   &
                   perfect
                   agreement
                   ,
                   &
                   their
                   amiable
                   proportion
                   ,
                   like
                   two
                   twins
                   of
                   Kids
                   .
                
                 
                   Those
                   ,
                   
                   who
                   by
                   their
                   holy
                   authority
                   support
                   thy
                   gouernmēt
                   (
                   which
                   are
                   as
                   som
                   straight
                   and
                   strong
                   necke
                   to
                   beare
                   vp
                   thy
                   head
                   )
                   are
                   for
                   their
                   height
                   and
                   defence
                   like
                   a
                   tower
                   ;
                   for
                   their
                   order
                   ,
                   purenesse
                   ,
                   and
                   dignitie
                   ,
                   like
                   a
                   tower
                   of
                   Iuory
                   :
                   thy
                   teachers
                   and
                   ministers
                   
                   (
                   which
                   are
                   thine
                   eyes
                   )
                   are
                   like
                   vnto
                   some
                   cleare
                   and
                   artificiall
                   ponds
                   of
                   water
                   ,
                   in
                   a
                   place
                   of
                   greatest
                   resort
                   :
                   wherein
                   all
                   commers
                   may
                   see
                   the
                   faces
                   of
                   their
                   consciences
                   ;
                   &
                   whence
                   they
                   may
                   plentifully
                   draw
                   the
                   waters
                   of
                   life
                   .
                   Thy
                   nose
                   ,
                   by
                   which
                   all
                   spirituall
                   sents
                   are
                   conuaied
                   to
                   thee
                   ,
                   is
                   perfectly
                   composed
                   ,
                   and
                   featured
                   like
                   some
                   curious
                   turret
                   of
                   that
                   goodly
                   house
                   in
                   Lebanon
                   ;
                   so
                   as
                   thy
                   iudgement
                   ,
                   and
                   power
                   of
                   discerning
                   the
                   spirits
                   ,
                   is
                   admirable
                   for
                   the
                   order
                   and
                   excellency
                   thereof
                   .
                
                 
                   
                   The
                   whole
                   tyre
                   of
                   thine
                   head
                   (
                   which
                   are
                   the
                   ceremonies
                   vsed
                   by
                   thee
                   )
                   are
                   very
                   
                   gracefull
                   ,
                   and
                   of
                   hie
                   estimation
                   and
                   price
                   to
                   all
                   the
                   beholders
                   :
                   and
                   as
                   for
                   me
                   ,
                   I
                   am
                   so
                   enamoured
                   of
                   thee
                   ,
                   that
                   I
                   am
                   euen
                   tyed
                   by
                   my
                   owne
                   desire
                   ,
                   to
                   a
                   perpetuall
                   presence
                   in
                   thine
                   holy
                   assemblies
                   .
                
                 
                   Oh
                   how
                   beautifull
                   &
                   louely
                   art
                   thou
                   therefore
                   (
                   O
                   my
                   Church
                   )
                   in
                   all
                   thy
                   parts
                   and
                   ornaments
                   ?
                   
                   how
                   sweete
                   and
                   pleasant
                   art
                   thou
                   (
                   O
                   my
                   loue
                   )
                   in
                   whatsoeuer
                   might
                   giue
                   me
                   true
                   contentment
                   ?
                
                 
                   Thy
                   whole
                   frame
                   is
                   ,
                   
                   for
                   goodliness
                   &
                   streight
                   growth
                   ,
                   like
                   vnto
                   some
                   tall
                   palme-tree
                   ;
                   which
                   the
                   more
                   it
                   is
                   depressed
                   by
                   the
                   violence
                   of
                   persecutions
                   ,
                   riseth
                   the
                   more
                   ;
                   and
                   
                   the
                   two
                   breasts
                   of
                   thy
                   Testaments
                   are
                   like
                   two
                   full
                   iuicie
                   clusters
                   ,
                   which
                   yeeld
                   cōfortable
                   and
                   abundant
                   refreshing
                   .
                
                 
                   
                   Seeing
                   then
                   thou
                   art
                   my
                   Palme-tree
                   ,
                   I
                   haue
                   resolued
                   in
                   my selfe
                   to
                   adioyne
                   my selfe
                   to
                   thee
                   ;
                   to
                   inioy
                   thee
                   ,
                   to
                   gather
                   those
                   sweet
                   fruits
                   of
                   thy
                   graces
                   ,
                   which
                   thou
                   yeeldest
                   ;
                   and
                   by
                   my
                   presence
                   also
                   will
                   cause
                   thee
                   to
                   bee
                   more
                   plentifull
                   in
                   all
                   good
                   works
                   ,
                   and
                   doctrine
                   ;
                   so
                   as
                   thou
                   shalt
                   afford
                   abundance
                   of
                   heauenly
                   liquor
                   vnto
                   all
                   the
                   thirstie
                   soules
                   of
                   thy
                   children
                   ;
                   and
                   an
                   acceptable
                   verdure
                   of
                   holinesse
                   and
                   obedience
                   vnto
                   me
                   .
                
                 
                   
                   And
                   the
                   deliuerie
                   of
                   my
                   
                   word
                   ,
                   by
                   the
                   mouthes
                   of
                   thy
                   ministers
                   ,
                   shall
                   bee
                   as
                   some
                   excellent
                   wine
                   ,
                   which
                   sparkleth
                   right
                   vpward
                   :
                   being
                   wel
                   accepted
                   of
                   that
                   God
                   ,
                   in
                   whose
                   name
                   it
                   is
                   taught
                   ,
                   and
                   looketh
                   most
                   pleasantly
                   in
                   the
                   glasse
                   ,
                   being
                   no
                   less
                   highly
                   esteemed
                   of
                   the
                   receiuers
                   :
                   which
                   is
                   of
                   such
                   wōderfull
                   power
                   ,
                   that
                   it
                   is
                   able
                   to
                   put
                   words
                   both
                   of
                   repentance
                   ,
                   and
                   praise
                   into
                   the
                   lips
                   of
                   him
                   ,
                   that
                   lies
                   asleepe
                   in
                   his
                   sinnes
                   .
                
              
               
                 
                   The
                   Church
                   .
                
                 
                   BEhold
                   ,
                   such
                   as
                   I
                   am
                   ,
                   
                   I
                   am
                   not
                   my
                   owne
                   ;
                   much
                   lesse
                   am
                   I
                   any
                   others
                   :
                   I
                   am
                   wholely
                   my
                   Sauiours
                   ;
                   and
                   now
                   I
                   see
                   ,
                   and
                   feele
                   ,
                   whatsoeuer
                   I
                   had
                   
                   deserued
                   ,
                   that
                   he
                   is
                   mine
                   also
                   ,
                   in
                   all
                   intire
                   affection
                   ;
                   who
                   hath
                   both
                   chosen
                   me
                   ,
                   and
                   giuen
                   himselfe
                   for
                   me
                   .
                
                 
                   
                   Come
                   therefore
                   ,
                   O
                   my
                   deare
                   Sauiour
                   ,
                   let
                   vs
                   ioyne
                   together
                   in
                   our
                   naturall
                   care
                   :
                   let
                   thy
                   spirit
                   and
                   my
                   seruice
                   be
                   intent
                   vpon
                   thy
                   congregations
                   here
                   below
                   on
                   earth
                   ;
                   and
                   let
                   vs
                   stay
                   in
                   the
                   place
                   where
                   our
                   spirituall
                   husbandry
                   lieth
                   .
                
                 
                   
                   Let
                   vs
                   with
                   all
                   hast
                   &
                   cheerfulnesse
                   visit
                   the
                   fruitfull
                   vines
                   of
                   our
                   beleeuing
                   children
                   ;
                   &
                   to
                   our
                   mutuall
                   comfort
                   ,
                   bee
                   witnesses
                   and
                   partakers
                   of
                   all
                   the
                   signes
                   and
                   fruits
                   of
                   grace
                   ,
                   of
                   all
                   those
                   good
                   workes
                   ,
                   and
                   thankesgiuings
                   ,
                   of
                   those
                   holy
                   
                   indeauours
                   and
                   worthy
                   practises
                   ,
                   which
                   they
                   yeeld
                   forth
                   vnto
                   vs
                   :
                   let
                   vs
                   iudge
                   of
                   their
                   forwardnesse
                   ,
                   and
                   commend
                   it
                   :
                   whereupon
                   it
                   will
                   easily
                   appeare
                   ,
                   that
                   the
                   consummation
                   of
                   our
                   happie
                   marriage
                   draweth
                   neere
                   ,
                   in
                   which
                   there
                   shall
                   bee
                   a
                   perfect
                   vnion
                   betwixt
                   vs.
                   
                
                 
                   Behold
                   :
                   thy
                   godly
                   seruants
                   ,
                   
                   which
                   not
                   onely
                   beare
                   fruit
                   themselues
                   ,
                   but
                   are
                   powerfull
                   in
                   the
                   prouocation
                   of
                   others
                   ,
                   present
                   their
                   best
                   seruices
                   vnto
                   thee
                   ;
                   and
                   euen
                   at
                   our
                   doores
                   (
                   not
                   farre
                   to
                   seeke
                   ,
                   not
                   hard
                   to
                   procure
                   )
                   is
                   offer
                   made
                   vnto
                   thee
                   ,
                   of
                   all
                   varietie
                   of
                   fruite
                   ;
                   whether
                   
                   from
                   thy
                   yong
                   conuerts
                   ▪
                   or
                   thy
                   more
                   settled
                   professors
                   :
                   &
                   all
                   these
                   I
                   spend
                   not
                   lauishlie
                   ;
                   but
                   ,
                   in
                   my
                   louing
                   care
                   ,
                   duely
                   reserue
                   them
                   for
                   thee
                   ,
                   and
                   for
                   the
                   solemne
                   day
                   of
                   our
                   full
                   marriage
                   .
                
              
            
             
               
                 CHAP.
                 VIII
                 .
              
               
                 
                   The
                   Iewish
                   Church
                   .
                
                 
                   
                   OH
                   that
                   I
                   might
                   see
                   thee
                   (
                   my
                   Sauiour
                   )
                   clothed
                   in
                   flesh
                   :
                   Oh
                   that
                   thou
                   which
                   art
                   my
                   euerlasting
                   husband
                   ,
                   mightest
                   also
                   be
                   my
                   brother
                   ,
                   in
                   partaking
                   the
                   same
                   humane
                   nature
                   with
                   me
                   ;
                   that
                   so
                   I
                   finding
                   thee
                   below
                   vpon
                   earth
                   ,
                   
                   might
                   familiarly
                   intertaine
                   thee
                   ,
                   and
                   conuerse
                   with
                   thee
                   ,
                   without
                   the
                   reproach
                   of
                   the
                   world
                   ;
                   yea
                   ,
                   might
                   be
                   exalted
                   in
                   thy
                   glory
                   .
                
                 
                   Then
                   would
                   I
                   (
                   tho
                   I
                   be
                   now
                   pent
                   vp
                   in
                   the
                   limits
                   of
                   Iudea
                   )
                   bring
                   thee
                   forth
                   into
                   the
                   light
                   ,
                   
                   and
                   knowledge
                   of
                   the
                   vniuersall
                   Church
                   ,
                   whose
                   daughter
                   I
                   am
                   :
                   and
                   then
                   and
                   there
                   ,
                   thou
                   shouldest
                   teach
                   me
                   how
                   perfectly
                   to
                   serue
                   &
                   worship
                   thee
                   ,
                   &
                   I
                   shall
                   gladly
                   intertaine
                   thee
                   with
                   a
                   royall
                   feast
                   of
                   the
                   best
                   graces
                   that
                   are
                   in
                   my
                   holiest
                   seruants
                   ;
                   which
                   I
                   knowe
                   thou
                   wilt
                   account
                   better
                   cheere
                   ,
                   thē
                   all
                   the
                   spiced
                   cups
                   ,
                   and
                   pomgranate
                   wines
                   in
                   the
                   world
                   .
                
                 
                 
                   
                   Then
                   shall
                   I
                   attaine
                   to
                   a
                   neerer
                   communion
                   with
                   him
                   ;
                   and
                   both
                   his
                   hands
                   shall
                   bee
                   imployed
                   to
                   susteine
                   ,
                   and
                   relieue
                   me
                   :
                   yea
                   ,
                   he
                   shall
                   comfort
                   my
                   head
                   and
                   my
                   heart
                   (
                   my
                   iudgement
                   ,
                   and
                   affections
                   )
                   with
                   the
                   liuely
                   heat
                   of
                   his
                   gracious
                   imbracements
                   .
                
                 
                   
                   I
                   charge
                   you
                   (
                   O
                   all
                   ye
                   that
                   professe
                   any
                   friendship
                   to
                   me
                   )
                   I
                   charge
                   yee
                   deepely
                   ,
                   as
                   yee
                   will
                   auoyd
                   my
                   vttermost
                   censures
                   ;
                   take
                   heed
                   how
                   ye
                   vexe
                   and
                   disquiet
                   my
                   mercifull
                   Sauiour
                   ,
                   and
                   grieue
                   his
                   spirit
                   :
                   and
                   doe
                   not
                   dare
                   ,
                   by
                   the
                   least
                   prouocation
                   of
                   him
                   ,
                   to
                   interrupt
                   his
                   peace
                   .
                
              
               
                 
                 
                   CHRIST
                   .
                
                 
                   WHo
                   is
                   this
                   ,
                   
                   that
                   from
                   the
                   comfortless
                   desertes
                   of
                   ignorance
                   ,
                   of
                   infidelity
                   ,
                   of
                   tribulatiōs
                   ,
                   ascendeth
                   thus
                   vp
                   into
                   the
                   glorious
                   light
                   &
                   libertie
                   of
                   my
                   chosen
                   ?
                   relying
                   her selfe
                   wholly
                   vpon
                   her
                   Sauiour
                   ,
                   and
                   solacing
                   her selfe
                   in
                   him
                   ?
                   Is
                   it
                   not
                   my
                   Church
                   ?
                   it
                   is
                   she
                   ,
                   whom
                   I
                   haue
                   loued
                   ,
                   &
                   acknowledged
                   of
                   olde
                   :
                   for
                   ,
                   euen
                   vnder
                   the
                   ●ree
                   of
                   offence
                   ,
                   the
                   forbidden
                   fruit
                   which
                   thou
                   tastedst
                   to
                   thy
                   destruction
                   ,
                   I
                   raysed
                   thee
                   vp
                   againe
                   from
                   death
                   ;
                   Euen
                   there
                   ,
                   thy
                   first
                   mother
                   conceiued
                   thee
                   ;
                   while
                   by
                   faith
                   shee
                   layd
                   hold
                   on
                   
                   that
                   blessed
                   promise
                   of
                   the
                   Gospel
                   ,
                   whereby
                   she
                   ,
                   and
                   her
                   beleeuing
                   seed
                   were
                   restored
                   .
                
              
               
                 
                   Iewish
                   Church
                   .
                
                 
                   
                   ANd
                   so
                   haue
                   thou
                   me
                   still
                   (
                   O
                   my
                   Sauiour
                   )
                   in
                   a
                   perpetual
                   and
                   deare
                   remēbrance
                   :
                   keepe
                   me
                   sure
                   in
                   thine
                   heart
                   ,
                   yea
                   in
                   thine
                   armes
                   ,
                   as
                   that
                   which
                   thou
                   holdest
                   most
                   precious
                   ;
                   and
                   let
                   me
                   neuer
                   be
                   remoued
                   from
                   thy
                   loue
                   ;
                   the
                   least
                   shew
                   and
                   danger
                   whereof
                   I
                   cannot
                   indure
                   :
                   for
                   ,
                   this
                   my
                   spirituall
                   loue
                   is
                   exceeding
                   powerfull
                   ,
                   and
                   can
                   no
                   more
                   be
                   resisted
                   then
                   death
                   it selfe
                   :
                   &
                   the
                   ielous
                   zeale
                   which
                   I
                   haue
                   for
                   thee
                   ,
                   and
                   thy
                   glory
                   ,
                   consumes
                   
                   me
                   ,
                   euen
                   like
                   the
                   Graue
                   ,
                   and
                   burnes
                   mee
                   vp
                   like
                   vnto
                   the
                   coales
                   of
                   some
                   most
                   vehemēt
                   and
                   extreame
                   fire
                   .
                
                 
                   Yea
                   ,
                   more
                   then
                   any
                   fire
                   ;
                   
                   for
                   any
                   flame
                   yet
                   may
                   be
                   quenched
                   with
                   water
                   :
                   but
                   al
                   the
                   water
                   of
                   afflictions
                   &
                   terrors
                   (
                   yea
                   whole
                   streams
                   of
                   persecutiōs
                   )
                   cānot
                   quench
                   this
                   loue
                   :
                   &
                   for
                   all
                   tempting
                   offers
                   of
                   wealth
                   ,
                   of
                   pleasures
                   &
                   honor
                   ,
                   how
                   easily
                   are
                   they
                   all
                   contemned
                   for
                   the
                   loue
                   of
                   my
                   Sauiour
                   ?
                
                 
                   We
                   haue
                   yet
                   a
                   sister
                   (
                   as
                   thou
                   knowest
                   O
                   Sauiour
                   )
                   ordained
                   through
                   thy
                   mercy
                   to
                   the
                   same
                   grace
                   with
                   me
                   :
                   
                   the
                   vncalled
                   Church
                   of
                   the
                   Gentiles
                   ;
                   small
                   (
                   as
                   yet
                   )
                   of
                   groth
                   ,
                   through
                   
                   the
                   rareness
                   of
                   her
                   conuerts
                   ,
                   &
                   destitute
                   of
                   the
                   helpe
                   of
                   any
                   outward
                   ministery
                   ;
                   whereby
                   she
                   might
                   either
                   bear
                   ,
                   or
                   nourish
                   children
                   vnto
                   thee
                   :
                   when
                   she
                   growes
                   vnto
                   her
                   maturitie
                   ;
                   and
                   the
                   mystery
                   of
                   calling
                   her
                   vniuersally
                   to
                   thee
                   ,
                   shall
                   be
                   reuealed
                   to
                   the
                   world
                   ,
                   and
                   her selfe
                   ;
                   what
                   course
                   will
                   it
                   please
                   thee
                   to
                   take
                   with
                   her
                   ?
                
              
               
                 
                   CHRIST
                   .
                
                 
                   
                   IF
                   shee
                   shall
                   continue
                   firme
                   and
                   constant
                   ,
                   in
                   the
                   expectation
                   of
                   her
                   promises
                   ,
                   and
                   the
                   profession
                   of
                   that
                   truth
                   which
                   shall
                   bee
                   reuealed
                   ;
                   wee
                   will
                   beautifie
                   and
                   strengthen
                   her
                   ,
                   with
                   further
                   grace
                   ,
                   and
                   make
                   
                   her
                   a
                   pure
                   and
                   costly
                   palace
                   ,
                   fit
                   to
                   entertaine
                   my
                   spirit
                   :
                   and
                   if
                   she
                   will
                   giue
                   free
                   passage
                   &
                   good
                   entrance
                   ,
                   to
                   my
                   word
                   and
                   grace
                   ;
                   wee
                   will
                   make
                   hir
                   sure
                   and
                   safe
                   from
                   corruption
                   ,
                   and
                   reserue
                   hir
                   to
                   immortalitie
                   .
                
              
               
                 
                   Iewish
                   Church
                   .
                
                 
                   BEhoulde
                   :
                   
                   that
                   condition
                   vvhich
                   thou
                   requirest
                   in
                   the
                   Church
                   of
                   the
                   Gentiles
                   ,
                   thou
                   findest
                   in
                   me
                   ;
                   I
                   am
                   thus
                   firme
                   and
                   constant
                   in
                   my
                   expectation
                   ,
                   in
                   my
                   profession
                   :
                   and
                   that
                   vvant
                   thou
                   findest
                   in
                   her
                   of
                   abilitie
                   to
                   nourish
                   her
                   Children
                   ,
                   by
                   the
                   breast
                   of
                   thy
                   WORDE
                   ,
                   is
                   
                   
                   
                   
                   
                   not
                   in
                   mee
                   ;
                   who
                   haue
                   abundance
                   both
                   of
                   nourishment
                   &
                   defence
                   :
                   vpon
                   which
                   my
                   cōfession
                   and
                   plea
                   ,
                   I
                   found
                   grace
                   and
                   peace
                   in
                   the
                   eyes
                   of
                   my
                   Sauiour
                   ;
                   and
                   receiued
                   from
                   him
                   assurance
                   of
                   his
                   euerlasting
                   loue
                   to
                   me
                   .
                
              
               
                 
                   CHRIST
                   .
                
                 
                   
                   MY
                   Church
                   is
                   my
                   Vine
                   ,
                   &
                   I
                   am
                   the
                   owner
                   ,
                   and
                   husbandman
                   :
                   our
                   thrift
                   and
                   profit
                   therof
                   farre
                   exceedeth
                   the
                   good
                   husbandry
                   of
                   Salomon
                   :
                   he
                   hath
                   a
                   rich
                   vineyard
                   indeed
                   in
                   a
                   most
                   fruitfull
                   soyle
                   ;
                   but
                   he
                   lets
                   it
                   forth
                   to
                   the
                   hands
                   of
                   others
                   ,
                   as
                   not
                   beeing
                   able
                   to
                   keepe
                   and
                   dresse
                   it
                   himselfe
                   :
                   
                   and
                   therefore
                   he
                   is
                   faine
                   to
                   be
                   content
                   with
                   the
                   greatest
                   part
                   of
                   the
                   increase
                   ,
                   not
                   expecting
                   the
                   whole
                   .
                
                 
                   But
                   my
                   vine
                   is
                   euer
                   before
                   me
                   ,
                   
                   I
                   am
                   with
                   it
                   to
                   the
                   end
                   of
                   the
                   world
                   ,
                   I
                   reserue
                   it
                   in
                   mine
                   owne
                   hands
                   ,
                   and
                   dresse
                   it
                   with
                   mine
                   owne
                   labour
                   :
                   and
                   therfore
                   if
                   thou
                   (
                   O
                   Salomon
                   )
                   canst
                   receiue
                   from
                   thine
                   ,
                   to
                   the
                   proportion
                   of
                   a
                   thousand
                   ,
                   thy
                   workemen
                   and
                   farmers
                   vvill
                   looke
                   for
                   the
                   fift
                   part
                   to
                   come
                   vnto
                   their
                   share
                   ;
                   wheras
                   the
                   gaine
                   of
                   my
                   vineyard
                   ariseth
                   wholly
                   ,
                   and
                   onely
                   ,
                   vnto
                   my selfe
                   .
                
                 
                   Sith
                   therefore
                   such
                   is
                   my
                   care
                   of
                   thee
                   ,
                   
                   and
                   ioy
                   in
                   thee
                   
                   (
                   O
                   my
                   Church
                   ;
                   which
                   cōsistest
                   of
                   the
                   particular
                   assemblies
                   of
                   men
                   professing
                   my
                   name
                   )
                   see
                   thou
                   be
                   diligent
                   in
                   declaring
                   my
                   will
                   ,
                   &
                   giuing
                   holy
                   counselles
                   to
                   all
                   thy
                   fellow-members
                   :
                   speake
                   forth
                   my
                   prayse
                   in
                   the
                   great
                   congregations
                   ,
                   (
                   which
                   al
                   attend
                   willingly
                   vpon
                   thee
                   )
                   and
                   let
                   me
                   heare
                   the
                   voice
                   of
                   thy
                   constant
                   &
                   faithfull
                   confession
                   of
                   mee
                   before
                   the
                   world
                   .
                
              
               
                 
                   The
                   Church
                   .
                
                 
                   
                   I
                   Will
                   most
                   gladly
                   doe
                   what
                   thou
                   commaundest
                   ,
                   O
                   my
                   Sauiour
                   but
                   ,
                   that
                   I
                   may
                   performe
                   it
                   accordingly
                   ;
                   be
                   thou
                   
                   (
                   which
                   art
                   ,
                   according
                   to
                   thy
                   bodily
                   presence
                   ,
                   in
                   the
                   hyest
                   heauens
                   )
                   euer
                   present
                   with
                   me
                   by
                   thy
                   spirit
                   ,
                   &
                   hasten
                   thy
                   glorious
                   comming
                   ,
                   to
                   my
                   full
                   redemption
                   .
                
              
            
             
               FINIS
               .
            
          
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A02588-e520
           
             Ecc.
             1.17
             
          
           
             Ecc.
             7.27
             .
          
           
             1.1.3
             .
          
           
             Ec.
             3.12
             .
          
           
             Ec.
             2.3
             .
          
           
             Ec.
             2.1
             .
          
           
             Ec.
             2.10
             .
          
           
             Ec.
             2.25
             
          
           
             Ec.
             2.1
             .
          
           
             Ec.
             5.9
             .
          
           
             Ec.
             5.10
             .
          
           
             Ec.
             5.11
             .
          
           
             Ec.
             5.12
             .
          
           
             Ec.
             6.1
             .
          
           
             Ec.
             6.2
             .
          
           
             Pr.
             27.24
             .
          
           
             Pr.
             23.5
             .
          
           
             Ec.
             5.14
             .
          
           
             Ec.
             5.15
             .
          
           
             Ec.
             1.12
             .
          
           
             Ec.
             1.16
             .
             Ec.
             2.9
             .
          
           
             Ec.
             2.4
             .
          
           
             Ec.
             2.5
             .
          
           
             Ec.
             2.6
             .
          
           
             Ec.
             2.7
             .
          
           
             Ec.
             2.8
             .
          
           
             Cant.
             3.9
             
          
           
             Cāt.
             3.10
             .
          
           
             Ecc.
             2.11
             .
          
           
             Ecc.
             2.12
             .
          
           
             Ec.
             2.11
             .
          
           
             Ec.
             6.3
             .
          
           
             Ec.
             6.4
             .
          
           
             Ec.
             6.5
             .
          
           
             Ec.
             6.6
             
          
           
             Ec.
             11.7
             .
          
           
             Ec.
             11.8
             .
          
           
             Ec.
             1.13
             .
          
           
             Ec.
             1.16
             .
          
           
             Ec.
             2.9
             .
          
           
             Ec.
             2.13
             
          
           
             Ec.
             2.14
             .
          
           
             Ec.
             2.15
             .
          
           
             Ec.
             6.8
             .
          
           
             Ec.
             2.16
             .
          
           
             Ec.
             1.8
             .
          
           
             Ec.
             7.25
             .
          
           
             Ec.
             1.18
             .
          
           
             Ec.
             1.14
             .
          
           
             Ec.
             12.13
             .
          
           
             Pr.
             12.24
             .
             Pr.
             11.19
             .
          
           
             Pr.
             10.6
             .
          
           
             Pr.
             12.2
             
          
           
             Pr.
             20.6
             .
          
           
             Ec.
             2
             26.
             
          
           
             Pr.
             13
             9.
             
          
           
             Pr.
             10.25
             ▪
             
          
           
             Pr.
             10.29
             
          
           
             Pr.
             10.30
             .
          
           
             Pr.
             11
             4.
             
          
           
             Pr.
             12.13
             .
          
           
             Pr.
             11.8
             .
          
           
             Pr.
             13.6
             .
          
           
             Pr.
             15.6
             
          
           
             Pr.
             14.11
             .
          
           
             Pr.
             10.27
             .
          
           
             Pr.
             12.7
             .
             Ec.
             8.12
             .
          
           
             Pr.
             10.2.4
             
          
           
             Pr.
             29.18
             
          
           
             Pr.
             10.2
             
          
           
             Pr.
             10.3
             
          
           
             Pr.
             13.25
             .
          
           
             Pr.
             21.18
             .
          
           
             Ec.
             2.26
             .
          
           
             Pr.
             15.6
             .
          
           
             Pr.
             10.27
             .
          
           
             Pr.
             10.25
             .
          
           
             Pr.
             12.7
             .
          
           
             Pr.
             2.22
             .
          
           
             Ec.
             8.13
             .
          
           
             Pr.
             14.11
             .
          
           
             Pr.
             10.7
             
          
           
             Pr.
             15.29
             .
          
           
             Pr.
             28.9
             
          
           
             Pr.
             15.8
             
          
           
             Pr.
             15
             9.
             
          
           
             Pr.
             21.27
             .
          
           
             Pr.
             12.26
             .
          
           
             Pr.
             10.28
             
          
           
             Pr.
             13.9
             .
          
           
             Pr.
             11.18
             .
          
           
             Pr.
             26.10
             
          
           
             Pr.
             13.21
             
          
           
             Pr.
             5.22
             .
          
           
             Pr.
             10.6
             .
          
           
             Pr.
             29.6
             .
          
           
             Pr.
             11.5
             
          
           
             Pr.
             13.6
             .
          
           
             Pr.
             3.33
             
          
           
             Pr.
             ●
             
          
           
             Pr.
             11.31
             .
          
           
             Pr.
             10.24
             .
          
           
             Pr.
             5.23
             .
          
           
             Pr.
             11.19
             .
          
           
             Pr.
             14.32
             .
          
           
             Pr.
             15.11
             .
          
           
             Pr.
             12.2
             .
          
           
             Pr.
             10.29
             .
          
           
             Pr.
             19.29
             .
          
        
         
           Notes for div A02588-e3340
           
             Pr.
             4.26
             .
          
           
             Pr.
             4.27
             
          
           
             Pr.
             6.23
             .
          
           
             Pr.
             30.5
             .
          
           
             Pr.
             4.20
             .
          
           
             Pr.
             4.21
             .
          
           
             Pr.
             4.22
             .
          
           
             Pr.
             7.2
             .
          
           
             Pr.
             7.3
             .
          
           
             Ec.
             2.14
             .
          
           
             Ec.
             10.2
             .
          
           
             Pr.
             8.12
             
          
           
             Pr.
             14.8
             .
          
           
             Pr.
             9.12
             .
          
           
             Pr.
             3.13
             .
          
           
             Pr.
             3.14
             .
          
           
             Pr.
             16.16
             
          
           
             Pr.
             3.15
             .
          
           
             Pr.
             3.16
             .
          
           
             Pr.
             3.17
             .
          
           
             Pr.
             3.18
             .
          
           
             Pr.
             15.14
             .
          
           
             Pr.
             18.15
             .
          
           
             Pr.
             19.2
             
          
           
             Pr.
             10.14
             .
             Pr.
             13.16
             .
          
           
             Pr.
             14.18
             .
          
           
             Pr.
             2.10
             .
          
           
             Pr.
             2.11
             .
          
           
             Pr.
             2.12
             .
          
           
             Pr.
             2.13
             .
          
           
             Pr.
             15.24
             .
          
           
             Pr.
             8.20
             .
          
           
             Pr.
             16.23
             .
          
           
             Pr.
             10.12
             .
          
           
             Pr.
             19.25
             
          
           
             Pr.
             8.21
             .
          
           
             Ecc.
             8.11
             .
             Pr.
             3.35
             
          
           
             Pr.
             16.22
             
          
           
             Pr.
             8.34
             
          
           
             Pr.
             4.5
             .
          
           
             Pr.
             4.6
             .
          
           
             Pr.
             4.7
             .
          
           
             Pr.
             4.8
             .
          
           
             Pr.
             4.9
             .
          
           
             Ec.
             8.5
             .
          
           
             Ec.
             8.6
             .
          
           
             Ec.
             8.7
             .
          
           
             Ec.
             9.12
             .
          
           
             Pr.
             20.24
             
          
           
             Pr
             22.3
             
          
           
             Pr.
             30.25
             .
          
           
             Ecc
             11.4
             
          
           
             Pr.
             16.20
             .
          
           
             Pr.
             16.23
             .
          
           
             Pr.
             14.15
             .
          
           
             Ec.
             3.1
             .
          
           
             Ec.
             3.2
             .
          
           
             Ec.
             3.3.3.4
             .
             Ec.
             3.8
             .
          
           
             Pr.
             24.5
             .
          
           
             Pr.
             14.24
             
          
           
             Pr.
             13.15
             
          
           
             Pr.
             15.2
             .
          
           
             Pr.
             10.13
             .
          
           
             Pr.
             10.12
             .
          
           
             Pr.
             25.11
             .
          
           
             Pr.
             15.23
             .
          
           
             Pr.
             20.15
             .
          
           
             Pr.
             14.3
             .
          
           
             Pr.
             12.18
             
          
           
             Pr.
             16.24
             .
          
           
             Ec.
             7.18
             .
          
           
             Ec.
             7.19
             .
          
           
             Pr.
             21.16
             
          
           
             Pr.
             17.16
             
          
           
             Pr.
             15.2
             .
          
           
             Pr.
             14.24
             .
          
           
             Pr.
             17.16
             .
          
           
             Pr.
             24.7
             .
          
           
             Pr.
             14.7
             .
          
           
             Pr.
             29.20
             .
          
           
             Pr.
             29.11
             .
          
           
             Pr.
             19.2
             .
          
           
             Pr.
             29.20
             
          
           
             Pr.
             1.7
             .
          
           
             Pr.
             14.9
             .
          
           
             Pr.
             13.19
             
          
           
             Pr.
             15.21
             .
          
           
             Pr.
             10.23
             .
          
           
             Pr.
             13
             16.
             
          
           
             Pr.
             27.22
             .
          
           
             Pr.
             26.11
             .
          
           
             Pr.
             23.9
             .
          
           
             Pr.
             1.22
             .
          
           
             Pr.
             1.23
             .
          
           
             Pr.
             1.24
             
          
           
             Pr.
             1.25
             .
          
           
             Pr.
             1.26
             .
          
           
             Pr.
             1.27
             .
          
           
             Pr.
             1.28
             .
          
           
             Pr.
             1.29
             .
          
           
             Pr.
             1.30
             .
          
           
             Pr.
             1.31
             .
          
           
             Pr.
             14.13
             .
          
           
             Ec.
             7.8
             .
          
           
             Pr.
             10.13
             .
          
           
             Pr.
             26.3
             .
          
           
             Pr.
             10.8.10
             .
          
           
             Pr.
             13
             20.
             
          
           
             Pr.
             10.21
             .
          
           
             Pr.
             21.16
             .
          
           
             Pr.
             10.14
             
          
           
             Pr.
             
          
           
             Pr.
             1.32
             
          
        
         
           Notes for div A02588-e6030
           
             *
             Honor
             and
             Obedience
             are
             indeede
             mixed
             duties
             of
             Iustice
             both
             to
             God
             &
             man
             :
             but
             because
             as
             they
             belong
             to
             mā
             ,
             they
             are
             politick
             vertues
             &
             there
             hādled
             ;
             here
             we
             consider
             the
             onely
             as
             due
             to
             God.
             
          
           
             Pr.
             15.21
             .
          
           
             Pr.
             20.7
             
          
           
             Pr.
             16.17
             
          
           
             Pr.
             12.22
             
          
           
             Ec.
             8.13
             .
          
           
             Pr.
             3.6
             .
          
           
             Pr.
             14.2
             
          
           
             Pr.
             1.7
             .
          
           
             Pr.
             15.33
             
          
           
             Pr.
             2.3
             .
          
           
             Pr.
             2.4
             .
          
           
             Pr.
             2.5
             .
          
           
             Pr.
             15.16
             .
          
           
             Pr.
             23.18
             .
          
           
             Pr.
             14.26
             
          
           
             Pr.
             3.7
             .
          
           
             Pr.
             3.8
             .
          
           
             Pr.
             19.23
             
          
           
             Pr.
             14.27
             .
          
           
             Pr.
             28.14
             
          
           
             Pr.
             30.9
             .
          
           
             Pr.
             28.14
             .
          
           
             Pr.
             3.9
             .
          
           
             Pr.
             3.10
             .
          
           
             Ec.
             12.1
             .
          
           
             Pr.
             1.33
             .
          
           
             Pr.
             4.20
             .
          
           
             Pr.
             4.21
             .
          
           
             Pr.
             10.17
             .
          
           
             Pr.
             28.9
             .
          
           
             Pr.
             28.7
             .
          
           
             Pr.
             
          
           
             Pr.
             28.4
             .
          
           
             Pr.
             19.16
             
          
           
             Ec.
             5.3
             .
          
           
             Ec.
             5.4
             .
          
           
             Ec.
             5.5
             .
          
           
             Pr.
             20.25
             
          
           
             Pr.
             12.22
             .
          
           
             Pr.
             28.10
             .
          
           
             Pr.
             28.20
             .
          
           
             Pr.
             25.19
             .
          
           
             Pr.
             17.13
             
          
           
             Pr.
             27.5
             .
          
           
             Pr.
             27.6
             
          
           
             Pr.
             
          
           
             Pr.
             15.12
             .
          
           
             Pr.
             25.12
             
          
           
             Pr.
             12.17
             .
          
           
             Pr.
             14.25
             .
          
           
             Pr.
             18.21
             .
          
           
             Pr.
             15.4
             .
          
           
             Pr.
             12.19
             
          
           
             Pr.
             10.20
             .
          
           
             Pr.
             10.21
             
          
           
             Pr.
             23.23
             .
          
           
             Pr.
             14.5
             .
          
           
             Pr.
             6.16
             .
          
           
             Pr.
             6.17
             
          
           
             Pr.
             6.19
             .
          
           
             Pr.
             19.28
             .
          
           
             Pr.
             26
             .
             28·
             
          
           
             Pr.
             12.19
             
          
           
             Pr.
             19.5
             
          
           
             Pr.
             12.22
             .
          
           
             Pr.
             21.28
             .
          
           
             Pr.
             25.18
             .
          
           
             Pr.
             24.28
             .
          
           
             29.
             
          
           
             Pr.
             30.7
             .
          
           
             Pr.
             30.8
             .
          
           
             Pr.
             19.22
             .
          
           
             Pr.
             16.27
             .
          
           
             Pr.
             16.30
             .
          
           
             Pr.
             13.5
             .
          
           
             Pr.
             20.3
             .
          
           
             Pr.
             11.13
             .
          
           
             Pr.
             26.20
             .
          
           
             Pr.
             18.8
             .
          
           
             Ec.
             7.23
             .
          
           
             Pr.
             25.23
             .
          
           
             Pr.
             10.18
             
          
           
             Pr.
             26.24
             .
          
           
             Pr.
             26.25
             
          
           
             Pr.
             26.26
             .
          
           
             Pr.
             13.7
             .
          
           
             Pr.
             13
             7.
             
          
           
             Pr.
             20.24
             
          
           
             Pr.
             23.6
             .
          
           
             Pr.
             23.7
             
          
           
             Pr.
             28.13
             
          
           
             Pr.
             27.14
             .
          
           
             Pr.
             29.5
             .
          
           
             Pr.
             26.28
             .
          
           
             Pr.
             20.19
             .
          
           
             Ec.
             7.7
             .
          
           
             Pr.
             11.3
             .
             Pr.
             11.5
             .
          
           
             Pr.
             15.19
             .
          
           
             Pr.
             21.8
             .
          
           
             Pr.
             21.3
             .
          
           
             Pr.
             21.15
             .
          
           
             Pr.
             10.16
             
          
           
             Pr.
             29.7
             .
          
           
             Pr.
             29.10
             
          
           
             Pr.
             21.8
             .
          
           
             Pr.
             3.29
             .
          
           
             Pr.
             16.11
             .
          
           
             Pr.
             15.9
             .
          
           
             Pr.
             12.26
             
          
           
             Pr.
             28.6
             .
          
           
             Pr.
             10.7
             .
          
           
             Pr.
             26.18
             .
          
           
             Pr.
             26.19
             .
          
           
             Pr.
             12.20
             .
          
           
             Pr.
             20.10
             .
          
           
             Pr.
             29.24
             .
          
           
             Pr.
             1.19
             .
          
           
             Ec.
             3.16
             .
          
           
             Ec.
             3.17
             .
          
           
             Pr.
             12.27
             .
          
           
             Pr.
             20.17
             .
          
           
             Pr.
             8.17
             .
          
           
             Pr.
             8.21
             .
          
           
             Pr.
             10.12
             
          
           
             Pr.
             12.16
             .
          
           
             Pr.
             17.9
             .
          
           
             Pr.
             25.21
             .
          
           
             Pr.
             6.19
             .
          
           
             Pr.
             18.19
             .
          
           
             Pr.
             16.29
             .
          
           
             Pr.
             18.6
             .
          
           
             Pr.
             26.21
             .
          
           
             Pr.
             16.28
             .
          
           
             Pr.
             30.33
             
          
           
             Pr.
             29.9
             .
          
           
             Pr.
             21.10
             .
          
           
             Pr.
             24.17
             .
          
           
             Pr.
             14.30
             .
          
           
             Pr.
             27.4
             .
          
           
             Pr.
             24.20
             .
          
           
             Pr.
             3.31
             .
          
           
             Pr.
             23.17
             .
          
           
             Pr.
             24.1
             .
          
           
             Pr.
             24.2
             .
          
           
             Pr.
             3.32
             
          
           
             Pr.
             24.20
             .
          
           
             Pr.
             3.3
             .
          
           
             Pr.
             21.13
             .
          
           
             Pr.
             12.10
             .
          
           
             Pr.
             16.6
             .
          
           
             Pr.
             3.4
             .
          
           
             Pr.
             14.31
             .
          
           
             Pr.
             19.17
             .
          
           
             Pr.
             11.17
             .
          
           
             Pr.
             21.21
             .
          
           
             Pr.
             14.21
             
          
           
             Pr.
             22.7
             .
          
           
             Pr.
             14.20
             .
          
           
             Pr.
             19.7
             .
          
           
             Pr.
             30.14
             .
          
           
             Pr.
             22.16
             .
          
           
             Pr.
             22.22
             .
          
           
             Pr.
             25.20
             .
          
           
             Pr.
             11.17
             .
          
           
             Ec.
             4.1
             .
          
           
             Ec.
             5.7
             .
          
           
             Pr.
             22.23
             .
          
           
             Pr.
             22.16
             .
          
           
             Pr.
             21.13
             .
          
           
             Pr.
             29.10
             .
          
           
             Pr.
             24.15
             .
          
           
             Pr.
             28.17
             .
          
           
             Pr.
             1.11
             .
          
           
             Pr.
             1.12
             .
          
           
             Pr.
             1.15
             .
          
           
             Pr.
             1.16
             .
          
           
             Pr.
             1.17
             .
          
           
             Pr.
             1.18
             .
          
           
             Pr.
             12
             10.
             
          
           
             Pr.
             26.2
             .
          
           
             Pr.
             24.16
             .
          
           
             Pr.
             26.27
             .
          
           
             Pr.
             28.17
             
          
           
             Ec.
             ●1
             .
             ●
             .
          
           
             Ec.
             11.2
             .
          
           
             Pr.
             22.9
             .
          
           
             Pr.
             3.27
             .
          
           
             Pr.
             3.28
             .
          
           
             Ec.
             5.18
             .
          
           
             Ec.
             11.3
             .
          
           
             Pr.
             11.25
             .
          
           
             Pr.
             28.27
             .
          
           
             Ec.
             11.1
             .
          
           
             Pr.
             11.24
             .
          
           
             Pr.
             22.9
             .
          
           
             Pr.
             1.19
             .
          
           
             Pr.
             23.6
             .
          
           
             Pr.
             21.26
             .
             Pr.
             23.4
             .
          
           
             Pr.
             11.24
             .
          
           
             Pr.
             28.8
             .
          
           
             Ec.
             4.8
             .
          
           
             Pr.
             30.15
             .
          
           
             Pr.
             27.20
             .
          
           
             Ec.
             6.7
             
          
           
             Ec.
             5.9
             
          
           
             Pr.
             18.11
             Pr.
             11.28
             
          
           
             Pr.
             11.24
             
          
           
             Pr.
             23.5
             
          
           
             Pr.
             28.8
             
          
           
             Pr.
             16.8
             
          
           
             Pr.
             30.8
             
          
           
             Pr.
             30.9
             
          
           
             Pr.
             12.9
             
          
           
             Pr.
             21.17
             
          
           
             Pr.
             28.7
             
          
           
             Pr.
             28.19
             Pr.
             6.12
             
          
           
             Pr.
             6.14
             .
          
           
             Pr.
             6.15
             
          
           
             Pr.
             13.11
             
          
           
             Pr.
             21.17
             Pr.
             28.19
             
          
           
             Pr.
             28.7
             
          
           
             Pr.
             22.26
             
          
           
             Pr.
             22.27
             .
             See
             more
             of
             this
             rule
             in
             the
             two
             last
             pag.
             of
             Politicks
             ,
             following
             .
          
           
             Pr.
             16.26
             .
          
           
             Ec.
             9.10
             
          
           
             Ec.
             3.10
             
          
           
             Ec.
             1.8
             
          
           
             Ec.
             3.9
             .
          
           
             Ec.
             5.11
             .
          
           
             Pr.
             20.13
             
          
           
             Pr.
             10.4
             
          
           
             Pr.
             13.4
             
          
           
             Pr.
             14.23
             
          
           
             Pr.
             12.27
             
          
           
             Pr.
             22.29
             
          
           
             Pr.
             12.24
             
          
           
             Ec.
             4.5
             
          
           
             Pr.
             19.24
             
          
           
             Pr.
             26.24
             
          
           
             Pr.
             6.10
             
          
           
             Pr.
             15.19
             
          
           
             Pr.
             22.13
             Pr.
             26.13
             .
          
           
             Pr.
             26.16
             
          
           
             Pr.
             12.11
             .
          
           
             Pr.
             13.4
             
          
           
             Pr.
             21.25
             
          
           
             Pr.
             18.9
             
          
           
             Pr.
             10.5
             
          
           
             Pr.
             19.15
             .
          
           
             Pr.
             20.4
             
          
           
             Pr.
             20.13
             
          
           
             Ec.
             10.18
             
          
           
             Pr.
             24.30
             
          
           
             Pr.
             24.31
             
          
           
             Pr.
             24.32
             
          
           
             Pr.
             10.4
             
          
           
             Pr.
             6.6
             
          
           
             Pr.
             6.7
             
          
           
             Pr.
             6.8
             
          
           
             Pr.
             6.9
             
          
           
             Pr.
             24.33
             
          
           
             Pr.
             6.11
             
          
        
         
           Notes for div A02588-e13420
           
             Pr.
             25.28
             
          
           
             Pr.
             23.31
             
          
           
             Pr.
             23.2
             
          
           
             Pr.
             23.1
             .
          
           
             Pr.
             25.16
             
          
           
             Ec.
             3.13
             .
          
           
             Ec.
             5.17
             
          
           
             Ec.
             9.7
             
          
           
             Ec.
             3.22
             
          
           
             Ec.
             2.24
             .
          
           
             Pr.
             23.2
             
          
           
             Ec.
             2.3
             .
          
           
             Ec.
             2.10
             
          
           
             Pr.
             27.7
             
          
           
             Pr.
             30.21
             
          
           
             Pr.
             30.22
             
          
           
             Ec.
             5.11
             
          
           
             Pr.
             23.29
             
          
           
             Pr.
             23.30
             ▪
             
          
           
             Pr.
             23.31
             .
          
           
             Pr.
             23.32
             .
          
           
             Pr.
             23.33
             .
          
           
             Pr
             ▪
             23.34
             .
          
           
             Pr.
             23.35
             
          
           
             Pr.
             25.28
             
          
           
             Pr.
             23.20
             
          
           
             Pr.
             20.1
             
          
           
             Pr.
             17.27
             
          
           
             Pr.
             10.19
             
          
           
             Pr.
             17.27
             .
             Pr.
             18.4
             .
          
           
             Pr.
             10.31
             .
          
           
             Pr.
             10.21
             .
          
           
             pr.
             12.14
             Pr.
             13.2
             
          
           
             Pr.
             18.20
             .
          
           
             Pr.
             12.23
             .
          
           
             Pr.
             11.12
             .
          
           
             Pr.
             10.19
             Pr.
             17.28
             
          
           
             Pr.
             21.23
             .
          
           
             Pr.
             13.3
             .
          
           
             Ec.
             5.2
             .
             Pr.
             15.2
             .
          
           
             Pr.
             15.14
             .
          
           
             Pr.
             18.2
             .
          
           
             Pr.
             12.23
             .
          
           
             Ec.
             10.14
             .
          
           
             Pr.
             10.19
             .
          
           
             Pr.
             11.28
             .
          
           
             Pr.
             15.32
             .
          
           
             Pr.
             12.6
             .
          
           
             Pr.
             14.3
             .
          
           
             Pr.
             13.3
             .
          
           
             Pr.
             17.20
             .
          
           
             Pr.
             10.31
             .
          
           
             Pr.
             15.4
             .
          
           
             Pr.
             18.7
             .
          
           
             Pr.
             11.16
             .
          
           
             Ec.
             2.2
             .
          
           
             Ec.
             7.5
             .
          
           
             Ec.
             7.6
             .
          
           
             Ec.
             11.9
             .
          
           
             Pr.
             29.23
             .
          
           
             Pr.
             30.2
             .
          
           
             Pr.
             30.3
             .
          
           
             Pr.
             11.2
             .
          
           
             Pr.
             13.31
             .
          
           
             Pr.
             16.19
             .
          
           
             Pr.
             15.33
             Pr.
             18.12
             
          
           
             Pr.
             28.13
             .
          
           
             Pr.
             29.23
             .
          
           
             Pr.
             22.24
             .
          
           
             Pr.
             30.13
             .
          
           
             Pr.
             30.12
             .
          
           
             Pr.
             16.2
             .
             Pr.
             21.2
             .
          
           
             Pr.
             20.6
             .
          
           
             Pr.
             25.27
             .
          
           
             Pr.
             27.2
             .
          
           
             Pr.
             28.11
             .
          
           
             Pr.
             18.1
             .
          
           
             Pr.
             16.12
             .
          
           
             Pr.
             14.3
             .
          
           
             Ec.
             7.25
             .
          
           
             Ec.
             7.26
             .
          
           
             Pr.
             21.4
             .
          
           
             Pr.
             30.32
             .
          
           
             Pr.
             6.17
             .
          
           
             Pr.
             16.5
             .
          
           
             Pr.
             15.25
             ▪
             
          
           
             Pr.
             18.22
             
          
           
             Pr.
             16.18
             .
          
           
             Pr.
             11.2
             .
          
           
             Pr.
             21.24
             .
          
           
             Pr.
             11.12
             .
          
           
             Pr.
             18.3
             
          
           
             Pr.
             9.7
             .
          
           
             Pr.
             19
             .
             2●
             .
          
           
             Pr.
             29.8
             .
          
           
             Pr.
             21.11
             .
          
           
             Pr.
             5.15
             .
          
           
             Pr.
             6.25
             .
          
           
             Pr.
             5.20
             .
          
           
             Pr.
             2.17
             .
          
           
             Pr.
             23.28
             .
          
           
             Pr.
             23.27
             .
          
           
             Ec.
             7.28
             .
          
           
             See
             more
             of
             this
             vice
             ,
             Oecon.
             sect
             .
             2.
             
             &
             3.
             
          
           
             Pr.
             16
             32.
             
          
           
             Pr.
             14.29
             .
          
           
             Pr.
             19.11
             .
          
           
             Pr.
             14.29
             .
          
           
             Pr.
             29.8
             .
          
           
             Pr.
             16.23
             .
          
           
             Pr.
             20.3
             .
          
           
             Ec.
             7.11
             .
          
           
             Ec.
             7.11
             .
          
           
             Pr.
             14.17
             
          
           
             Pr.
             14.29
             .
          
           
             Pr.
             27.4
             .
          
           
             Pr.
             29.22
             .
          
           
             Pr.
             22.24
             .
          
           
             Pr.
             22.25
             .
          
           
             Pr.
             18.14
             .
          
           
             Pr.
             28.1
             .
          
           
             Pr.
             24.10
             .
          
           
             Pr.
             29.25
             .
          
           
             Pr.
             18.14
             .
          
           
             Pr.
             28.1
             .
          
           
             Pr.
             3.5
             .
          
           
             Pr.
             3.6
             .
          
           
             Pr.
             16.3
             .
          
           
             Pr.
             14.32
             .
          
           
             Pr.
             13.12
             .
          
           
             Pr.
             28.25
             .
          
           
             Pr.
             16.3
             .
             Pr.
             3.6
             .
          
           
             Pr.
             30.5
             .
          
           
             Pr.
             21.31
             .
          
           
             Pr.
             18.12
             
          
           
             Pr.
             16.20
             .
          
           
             Pr.
             28.26
             .
          
           
             Pr.
             27.1
             .
          
           
             Pr.
             3.11
             .
          
           
             Ec.
             7.16
             .
          
           
             Pr.
             3.12
             .
          
           
             Pr.
             10.28
             
          
           
             Pr.
             19.3
             .
          
           
             Ec.
             6.10
             .
          
           
             Pr.
             29.1
             .
          
           
             Pr.
             20.22
             .
          
           
             Ec.
             7.10
             .
          
        
         
           Notes for div A02588-e17200
           
             Ec.
             5.7
             
          
           
             Pr.
             22.2
             
          
           
             Pr.
             8.15
             
          
           
             Pr.
             8.16
             
          
           
             Pr.
             30.27
             
          
           
             Pr.
             28.2
             
          
           
             Ec.
             10.17
             
          
           
             Pr.
             19.10
             
          
           
             Ec.
             10.17
             
          
           
             Pr.
             30.21
             
          
           
             Pr.
             30.22
             
          
           
             Pr.
             31.23
             
          
           
             Ec.
             2.10
             .
          
           
             Ec.
             2.8
             
          
           
             Cant
             6
             7.
             
             Pr.
             31.3
             
          
           
             Ec.
             7.28
             
          
           
             Pr.
             31.4
             
          
           
             Ec.
             9.7
             .
          
           
             Ec.
             2.25
             .
          
           
             Pr.
             31.5
             
          
           
             Ec.
             10.16
             .
          
           
             Pr.
             23.2
             
          
           
             Pr
             23.3
             
          
           
             Pr.
             17.7
             
          
           
             Ec.
             10.16
             .
          
           
             Pr.
             28.16
             
          
           
             Ec.
             4.13
             
          
           
             Ec.
             10.17
             
          
           
             Pr.
             11.1
             
          
           
             Pr.
             16.12
             
          
           
             Pr.
             14.34
             
          
           
             Pr.
             29.2
             .
          
           
             Pr.
             20.18
             
          
           
             Pr.
             8.16
             .
          
           
             Pr.
             20.26
             
          
           
             Pr.
             28.16
             
          
           
             Pr.
             29.4
             .
          
           
             Pr.
             16.32
             
          
           
             Pr.
             19.12
             
          
           
             Pr.
             30
             29
             
          
           
             Pr.
             30.31
             
          
           
             Pr.
             25.3
             
          
           
             Pr.
             21.1
             .
          
           
             Pr.
             16.12
             
          
           
             Pr.
             16.7
             .
          
           
             Pr.
             20.8
             
          
           
             Pr.
             29.4
             
          
           
             Pr.
             16.10
             
          
           
             Pr.
             29
             14.
             
          
           
             Pr.
             29
             12.
             
          
           
             Pr.
             39.8
             
          
           
             31.9
             .
          
           
             Pr.
             17.26
             
          
           
             Pr.
             25.1
             
          
           
             Pr.
             24.11
             .
          
           
             Ec.
             8.9
             
          
           
             Pr.
             11.14
             
          
           
             Pr.
             24.6
             
          
           
             Pr.
             15.22
             
          
           
             Pr.
             29.18
             
          
           
             Pr.
             11.30
             
          
           
             Ec.
             12.9
             
          
           
             Ec.
             12.10
             
          
           
             Pr.
             16.21
             
          
           
             Ec.
             12.11
             
          
           
             Ec.
             4.17
             
          
           
             Pr.
             13.13
             .
          
           
             Pr.
             15.22
             .
          
           
             Pr.
             24.5
             .
          
           
             Ec.
             7.2
             .
          
           
             Pr.
             14.33
             .
          
           
             Pr.
             17.24
             .
          
           
             Pr.
             
          
           
             Pr.
             15.2
             .
          
           
             Pr.
             24.7
             .
          
           
             Pr.
             26.1
             .
          
           
             Pr.
             26.8
             .
          
           
             Pr.
             
          
           
             Pr.
             18.17
             .
          
           
             Pr.
             20.5
             .
          
           
             Pr.
             22.3
             .
          
           
             Ec.
             9.15
             .
          
           
             Pr.
             13.16
             
          
           
             Ec.
             9.17
             .
          
           
             Pr.
             21.22
             .
          
           
             Ec.
             9.16
             .
          
           
             Ec.
             9.18
             .
          
           
             Ec.
             9.13
             .
          
           
             Ec.
             9.14
             .
          
           
             Ec.
             9.15
             .
          
           
             Pr.
             14.16
             .
          
           
             Pr.
             21.30
             .
          
           
             Pr.
             12.3
             .
          
           
             Pr.
             
          
           
             Pr.
             28.12
             
          
           
             Pr.
             29.2
             .
          
           
             Pr.
             28.
             
             ●●
             .
          
           
             Pr.
             28.28
             .
          
           
             Pr.
             29.2
             .
          
           
             Pr.
             25.26
             ▪
             
          
           
             Pr.
             
          
           
             Pr.
             28.21
             Pr.
             24.23
             
          
           
             Pr.
             18.5
             .
          
           
             Pr.
             24.24
             .
          
           
             Pr.
             17.15
             .
          
           
             Pr.
             17.27
             .
          
           
             Pr.
             18.16
             .
          
           
             Ec.
             7.9
             .
          
           
             Pr.
             21.7
             .
          
           
             Pr.
             15.27
             .
          
           
             Pr.
             21.15
             .
          
           
             Pr.
             19.25
             .
          
           
             Pr.
             21.11
             .
          
           
             Pr.
             21.2
             .
          
           
             Pr.
             14.5
             .
          
           
             Pr.
             12.17
             .
             Pr.
             18.17
             .
             Pr.
             19.5
             .
          
           
             Pr.
             19.9
             .
          
           
             Pr.
             
          
           
             Pr.
             14.31
             .
          
           
             Pr.
             22.22
             .
          
           
             Pr.
             24.26
             .
          
           
             Pr.
             ●6
             .
             15
             .
          
           
             Pr.
             19.12
             .
          
           
             Pr.
             14.35
             .
          
           
             Pr.
             22.11
             .
          
           
             Pr.
             11.27
             .
          
           
             Pr.
             12.26
             .
          
           
             Pr.
             22.4
             .
          
           
             Pr.
             15.33
             .
          
           
             Pr.
             25.6
             .
          
           
             Pr.
             25.7
             .
          
           
             Pr.
             25.15
             .
          
           
             Pr.
             17.9
             .
          
           
             Ec.
             8.2
             .
          
           
             Pr.
             22.29
             
          
           
             Pr.
             13.12
             .
          
           
             Pr.
             17.8
             .
          
           
             Pr.
             19.6
             .
          
           
             Pr.
             21.6
             .
          
           
             Pr.
             14.28
             .
          
           
             Pr.
             19.6
             .
             Pr.
             29.26
             .
          
           
             Ec.
             10.20
             .
          
           
             Pr.
             24.21
             .
          
           
             Pr.
             17.11
             .
          
           
             Ec.
             10.20
             
          
           
             Pr.
             17.11
             .
          
           
             Pr.
             24.22
             
          
           
             Ec.
             8.2
             .
          
           
             Ec.
             10.8
             .
          
           
             Ec.
             10.9
             .
          
           
             Ec.
             10.9
             .
          
           
             Ec.
             8.3
             .
          
           
             Ec.
             10.4
             .
          
           
             Pr.
             22.7
             .
          
           
             Pr.
             27.21
             .
          
           
             Ec.
             8.10
             .
          
           
             Pr.
             
          
           
             Pr.
             11.12
             Pr.
             14.21
             
          
           
             Pr.
             3.30
             .
          
           
             Pr.
             17.14
             .
          
           
             Pr.
             25.9
             .
          
           
             Pr.
             25.8
             .
          
           
             Pr.
             26.17
             
          
           
             Pr.
             6.16
             19.
             
          
           
             Ec.
             5.8
             
          
           
             Pr.
             28.19
             
          
           
             Pr.
             14.4
             
          
           
             Pr.
             11.26
             
          
           
             P.
             24.30
             .
          
           
             Pr.
             31.14
             .
          
           
             Ec.
             10.19
             
          
           
             Pr.
             22.28
             
          
           
             Pr.
             23.10
             
          
           
             Pr.
             23.11
             .
          
           
             Pr.
             
          
           
             Pr.
             23.4
             
          
           
             Pr.
             28.22
             
          
           
             Pr.
             28.20
             Pr.
             20.21
             
          
           
             Pr.
             15.27
             
          
           
             Pr.
             18.24
             
          
           
             Pr.
             27.10
             
          
           
             Pr.
             27.6
             
          
           
             Pr.
             27.9
             
          
           
             Pr.
             27.17
             
          
           
             Pr.
             19.4
             .
          
           
             Pr.
             17.17
             
          
           
             Pr.
             27.19
             
          
           
             Pr.
             25.17
             .
          
           
             Pr.
             27.10
             
          
           
             Pr.
             17
             .
             1●
             
          
           
             Pr.
             6.2
             .
             &c.
             
          
           
             Pr.
             6.3
             
          
           
             Pr.
             27.13
             
          
           
             Pr.
             6.4
             
          
           
             Pr.
             6.5
             .
          
           
             Pr.
             11.15
             
          
        
         
           Notes for div A02588-e23110
           
             Ec.
             7.13
             
          
           
             Pr.
             24.3
             
          
           
             Pr.
             24.27
             
          
           
             Pr.
             
          
           
             Pr.
             11.29
             
          
           
             Pr.
             15.6
             
          
           
             Pr.
             15.16
             
          
           
             Pr.
             27.26
             
          
           
             Pr.
             27.27
             
          
           
             Ec.
             5.10
             
          
           
             Pr.
             18.22
             
          
           
             Pr.
             2.17
             .
          
           
             Pr.
             12.4
             .
          
           
             Pr.
             5.15
             
          
           
             Pr.
             5.16
             
          
           
             Pr.
             5.17
             
          
           
             Pr.
             5.9
             .
          
           
             Pr.
             5.10
             
          
           
             Pr.
             5.11
             
          
           
             Pr.
             5.12
             
          
           
             Pr.
             5.14
             
          
           
             Pr.
             5.18
             
          
           
             Pr.
             5.19
             
          
           
             Pr.
             5.20
             
          
           
             Pr.
             5.21
             
          
           
             Pr.
             6.25
             
          
           
             Pr.
             6.26
             .
          
           
             Pr.
             6.26
             
          
           
             Pr.
             6.27
             
          
           
             Pr.
             6.28
             
          
           
             Pr.
             6.29
             
          
           
             Pr.
             6.30
             
          
           
             Pr.
             6.31
             
          
           
             Pr.
             6.32
             
          
           
             Pr.
             6.33
             
          
           
             Pr.
             6.34
             
          
           
             Pr.
             6.35
             
          
           
             Pr.
             9.17
             .
          
           
             Pr.
             9.18
             .
          
           
             Pr.
             2.18.19
             .
             Pr.
             5.3
             .
          
           
             Pr.
             5.4
             .
          
           
             Pr.
             5.5
             .
          
           
             Pr.
             23.27
             .
          
           
             Pr.
             22.14
             .
          
           
             Pr.
             15.17
             
          
           
             Pr.
             17.1
             .
          
           
             Pr.
             19.11
             .
          
           
             Pr.
             17.9
             .
          
           
             Ec.
             9.9
             .
          
           
             Pr.
             12.4
             .
          
           
             Pr.
             31.10
             .
          
           
             Pr.
             31.11
             .
          
           
             Pr.
             2.17
             .
          
           
             Pr.
             7.6
             .
          
           
             Pr.
             7.7
             .
          
           
             Pr.
             7.7
             .
          
           
             Pr.
             7.8
             .
          
           
             Pr.
             7.9
             .
          
           
             Pr.
             7.10
             .
          
           
             Pr.
             7.11
             .
          
           
             Pr.
             11.16
             .
          
           
             Pr.
             7.11
             .
          
           
             Pr.
             7.12
             .
          
           
             Pr.
             23.28
             .
          
           
             Pr.
             9.14
             .
          
           
             Pr.
             7.13
             .
          
           
             Pr.
             7.14
             .
          
           
             Pr.
             7.15
             .
          
           
             Pr.
             7.16
             .
          
           
             Pr.
             7.17
             .
          
           
             Pr.
             7.18
             .
          
           
             Pr.
             7.19
             .
          
           
             Pr.
             7.20
             .
          
           
             Pr.
             7.21
             .
          
           
             Pr.
             7.22
             .
          
           
             Pr.
             7.23
             .
          
           
             Pr.
             30.20
             .
          
           
             Pr.
             15.1
             .
          
           
             Pr.
             30.23.21
             .
          
           
             Pr.
             19.13
             Pr.
             27.15
             
          
           
             Pr.
             25.24
             .
          
           
             Ec.
             4.9
             .
          
           
             Pr.
             27.19
             .
          
           
             Pr.
             27.16
             .
          
           
             Pr.
             14.1
             .
          
           
             Pr.
             11.22
             .
          
           
             Pr.
             31.12
             .
          
           
             Pr.
             31.13
             .
          
           
             Pr.
             31.15
             .
          
           
             Pr.
             31.17
             .
          
           
             Pr.
             31.19
             .
          
           
             Pr.
             31.16
             .
          
           
             Pr.
             31.14
             .
          
           
             Pr.
             31.18
             .
          
           
             Pr.
             31.24
             .
          
           
             Pr.
             31.23
             .
          
           
             Pr.
             31.22
             .
          
           
             Pr.
             31.21
             .
          
           
             Pr.
             31
             .
             20·
             
          
           
             Pr.
             13.15
             .
          
           
             Pr.
             13.27
             .
          
           
             Pr.
             31.26
             .
          
           
             Pr.
             31.25
             .
          
           
             Pr.
             31.28
             .
          
           
             Pr.
             31.29
             .
          
           
             Pr.
             31.30
             .
          
           
             Pr.
             31.31
             .
          
           
             Pr.
             17.6
             .
          
           
             Pr.
             13.22
             .
          
           
             Ec.
             2.18
             .
          
           
             Ec.
             2.19
             .
          
           
             Ec.
             4.8
             .
          
           
             Ec.
             5.12
             .
          
           
             Ec.
             5.13
             .
          
           
             Pr.
             1.8
             .
          
           
             Pr.
             17.21
             .
          
           
             Pr.
             22.6
             .
          
           
             Pr.
             13.24
             .
          
           
             Pr.
             22.15
             .
          
           
             Pr.
             29.15
             
          
           
             Pr.
             23.13
             
          
           
             Pr.
             25.14
             
          
           
             Pr.
             4.3
             .
          
           
             Pr.
             29.17
             
          
           
             Pr.
             19.18
             .
          
           
             Pr.
             19.19
             .
          
           
             Pr.
             15.20
             Pr.
             10.1
             .
          
           
             Pr.
             23.24
             
          
           
             Pr.
             19.13
             .
          
           
             Pr.
             29.3
             
          
           
             Pr.
             23.25
             
          
           
             Pr.
             13.1
             
          
           
             Pr.
             1.8
             .
          
           
             pr.
             23.22
             Pr.
             6.20
             
          
           
             Pr.
             30.11
             
          
           
             Pr.
             20.20
             
          
           
             Pr.
             15.20
             .
          
           
             pr.
             30.17
             
          
           
             Pr.
             12.1
             
          
           
             Pr.
             15.5
             
          
           
             Pr.
             6.23
             
          
           
             Pr.
             15.10
             
          
           
             Pr.
             28.24
             
          
           
             Pr.
             19.26
             
          
           
             pr.
             20.11
             
          
           
             Pr.
             23.16
             .
          
           
             Pr.
             12.9
             .
          
           
             Pr.
             27.27
             .
          
           
             Ec.
             7.23
             
          
           
             Pr.
             29.21
             
          
           
             Pr.
             29.19
             .
          
           
             Pr.
             17.2
             .
          
           
             Pr.
             25.13
             
          
           
             Pr.
             13.17
             .
          
           
             Pr.
             27.23
             .
          
           
             Pr.
             27.18
             
          
           
             Pr.
             10.26
             
          
        
         
           Notes for div A02588-e27410
           
             1
             Let
             him
             kisse
             me
             ,
             with
             the
             kisses
             of
             his
             mouth
             ;
             for
             ,
             thy
             loue
             is
             better
             then
             wine
             .
          
           
             2.
             
             Because
             of
             the
             sauour
             of
             thy
             good
             ointmēts
             ,
             thy
             name
             is
             as
             an
             oinmēt
             powred
             out
             :
             therfore
             the
             Virgins
             loue
             thee
             
          
           
             3.
             
             Draw
             me
             ,
             we
             will
             runne
             after
             thee
             :
             the
             king
             hath
             brought
             me
             into
             his
             chābers
             ,
             we
             will
             reioyce
             ,
             &
             be
             glad
             in
             thee
             :
             we
             will
             remēber
             thy
             loue
             ,
             more
             then
             vine
             ,
             the
             righteous
             doe
             loue
             thee
             .
          
           
             4.
             
             I
             am
             black
             O
             daughters
             of
             Ierusalē
             ,
             but
             comely
             :
             If
             I
             be
             as
             the
             tents
             of
             Kedar
             ,
             yet
             I
             am
             as
             the
             curtaines
             of
             Salomon
             .
          
           
             5.
             
             Regard
             yee
             me
             not
             ,
             because
             I
             am
             blacke
             :
             for
             the
             sun
             hath
             looked
             vpon
             me
             ;
             the
             sons
             of
             my
             mother
             were
             angry
             against
             me
             :
             they
             made
             m●
             keeper
             of
             the
             vines
             :
             but
             I
             kept
             not
             min●
             owne
             vine
             .
          
           
             6.
             
             Shew
             me
             ,
             O
             thou
             whom
             my
             soule
             loueth
             ,
             where
             thou
             feedest
             ,
             where
             thou
             liest
             at
             noon
             :
             for
             why
             shold
             I
             be
             as
             shee
             that
             turneth
             aside
             to
             the
             flockes
             of
             thy
             companions
             ?
          
           
             7.
             
             If
             thou
             know
             not
             ,
             O
             thou
             the
             fairest
             among
             women
             ,
             get
             thee
             foorth
             by
             the
             steps
             of
             the
             flocke
             :
             &
             feed
             thy
             Kids
             aboue
             the
             tents
             of
             the
             shepherds
             .
          
           
             8.
             
             I
             haue
             cōpared
             thee
             ,
             O
             my
             Loue
             ,
             to
             the
             troups
             of
             horses
             in
             the
             chariots
             of
             Pharaoh
             .
          
           
             9.
             
             Thy
             cheeks
             are
             comely
             with
             rowes
             of
             stones
             ,
             &
             thy
             necke
             with
             chaines
             .
          
           
             10.
             
             We
             will
             make
             thee
             borders
             of
             gold
             ,
             with
             studs
             of
             siluer
             
          
           
             11.
             
             While
             the
             king
             was
             at
             his
             repast
             ,
             my
             spiknard
             gaue
             the
             smell
             thereof
             .
          
           
             12.
             
             My
             welbeloued
             is
             as
             a
             bundle
             of
             myrrhe
             vnto
             me
             ,
             lying
             betweene
             my
             breasts
             .
          
           
             13.
             
             My
             welbeloued
             is
             as
             a
             cluster
             of
             Cypers
             vnto
             me
             among
             the
             vines
             of
             Engeddy
             .
          
           
             14.
             
             My
             Loue
             behold
             thou
             art
             faire
             ,
             thine
             eyes
             are
             like
             the
             doues
             
          
           
             15.
             
             My
             wel-beloued
             ,
             behold
             ,
             thou
             art
             faire
             &
             pleasant
             :
             also
             our
             bed
             is
             greene
             .
          
           
             16.
             
             The
             beames
             of
             our
             house
             are
             cedars
             ,
             our
             galleries
             are
             of
             firre
             .
          
           
             1.
             
             I
             am
             the
             Rose
             of
             the
             field
             ,
             and
             the
             Lillie
             of
             the
             valleyes
             .
          
           
             2.
             
             Like
             a
             lilly
             among
             the
             thorns
             ,
             so
             is
             my
             Loue
             among
             the
             daughters
             .
          
           
             3.
             
             Like
             the
             Apple-tree
             among
             the
             trees
             of
             the
             forest
             ,
             so
             is
             my
             wel-beloued
             among
             the
             sonnes
             of
             men
             :
             vnder
             his
             shadow
             had
             I
             delight
             ,
             &
             sate
             down
             ;
             and
             his
             fruit
             was
             sweet
             vnto
             my
             mouth
             .
          
           
             4.
             
             He
             broght
             me
             into
             the
             wine
             cellar
             ,
             and
             loue
             was
             his
             banner
             ouer
             me
             .
          
           
             5.
             
             Stay
             me
             with
             flagons
             ,
             and
             comfort
             me
             with
             apples
             :
             for
             ,
             I
             am
             sicke
             of
             loue
             .
          
           
             6.
             
             His
             left
             hand
             be
             vnder
             my
             head
             :
             and
             let
             his
             right
             hand
             imbrace
             mee
             .
          
           
             7.
             
             I
             charge
             you
             O
             daughters
             of
             Ierusalem
             ,
             by
             the
             roes
             &
             by
             the
             Hinds
             of
             the
             field
             ,
             that
             ye
             stirre
             not
             vp
             ,
             nor
             waken
             my
             Loue
             ,
             vntill
             he
             please
             .
          
           
             8.
             
             It
             is
             the
             voice
             of
             my
             wel-beloued
             :
             behold
             he
             cōmeth
             leaping
             by
             mountains
             and
             skipping
             by
             the
             hils
             .
          
           
             9.
             
             My
             Welbeloued
             is
             like
             a
             Roe
             ,
             or
             a
             yoūg
             Hart
             :
             loe
             ,
             hee
             standeth
             behinde
             our
             wall
             ,
             looking
             forth
             of
             the
             windowes
             ,
             shewing
             himselfe
             through
             the
             grates
             .
          
           
             10.
             
             My
             VVelbeloued
             spake
             ,
             &
             sayd
             vnto
             me
             ,
             arise
             my
             Loue
             ,
             my
             faire
             one
             ,
             and
             come
             thy
             way
             
          
           
             11.
             
             For
             ,
             behold
             winter
             is
             past
             ,
             the
             rain
             is
             changed
             and
             gone
             way
             .
          
           
             12.
             
             The
             flowers
             appeare
             in
             the
             earth
             :
             the
             time
             of
             the
             singing
             of
             birds
             is
             come
             ,
             and
             the
             voice
             of
             the
             turtle
             is
             heard
             in
             our
             land
             .
          
           
             13.
             
             The
             fig-tree
             hath
             broght
             forth
             her
             young
             figs
             and
             the
             vines
             with
             their
             small
             grapes
             haue
             cast
             a
             sauor
             :
             arise
             my
             Loue
             ,
             my
             fa●re
             one
             ,
             and
             come
             away
             .
          
           
             14.
             
             My
             Doue
             ,
             thou
             art
             in
             the
             hoales
             of
             the
             rocke
             ,
             in
             the
             secret
             places
             of
             the
             cliftes
             :
             shewe
             mee
             thy
             sight
             ,
             let
             mee
             heare
             thy
             voice
             :
             for
             thy
             voice
             is
             sweet
             and
             thy
             sight
             comely
             .
          
           
             14.
             
             Take
             vs
             the
             foxes
             ,
             the
             litle
             foxes
             which
             destroy
             the
             vines
             :
             for
             our
             vines
             haue
             small
             grapes
             .
          
           
             16.
             
             My
             VVelbeloued
             is
             mine
             ,
             &
             I
             am
             his
             :
             hee
             feedeth
             amōg
             the
             Lillies
             .
          
           
             17.
             
             Vntill
             the
             day
             break
             and
             the
             shadowes
             flee
             away
             ;
             returne
             my
             VVelbeloued
             ,
             &
             be
             like
             a
             Roe
             or
             a
             young
             Hart
             vpon
             the
             moūtaines
             of
             Bether
             .
          
           
             1.
             
             In
             my
             bed
             ,
             by
             night
             I
             sought
             him
             that
             my
             soule
             loued
             :
             I
             soght
             him
             ,
             but
             I
             found
             him
             not
             .
          
           
             2.
             
             I
             will
             rise
             therefore
             now
             ,
             and
             goe
             about
             in
             the
             Citie
             by
             the
             streetes
             ,
             and
             by
             open
             places
             ,
             and
             will
             seek
             him
             that
             my
             soule
             loueth
             :
             I
             soght
             him
             ,
             but
             I
             found
             him
             not
             .
          
           
             3
             ,
             The
             watchmen
             that
             went
             about
             the
             City
             ,
             found
             me
             :
             to
             whom
             I
             sayd
             ,
             haue
             you
             seen
             him
             whom
             my
             soule
             loueth
             ?
          
           
             4.
             
             VVhen
             I
             had
             past
             a
             little
             from
             them
             ,
             then
             I
             found
             him
             whō
             my
             soule
             loueth
             :
             I
             took
             holde
             on
             him
             ,
             and
             left
             him
             not
             ,
             till
             I
             had
             brought
             him
             vnto
             my
             mothers
             house
             into
             the
             chāber
             of
             hir
             that
             conceiued
             me
             .
          
           
             5.
             
             I
             charg
             ye
             ô
             daughters
             of
             Ierusalem
             ,
             by
             the
             roes
             ,
             &
             by
             the
             Hinds
             of
             the
             fielde
             ,
             that
             yee
             stirre
             not
             vp
             nor
             wakē
             my
             loue
             vntill
             shee
             please
             .
          
           
             6.
             
             Who
             is
             she
             that
             commeth
             vp
             out
             of
             the
             wilderness
             ,
             like
             pillars
             of
             smoke
             perfumed
             with
             myrrh
             and
             incense
             ,
             &
             with
             al
             the
             chief
             spices
             ?
          
           
             7.
             
             Behold
             his
             bed
             better
             then
             Salomons
             :
             threescore
             strong
             men
             are
             roūd
             about
             it
             ,
             of
             the
             valiant
             men
             of
             Israel
             .
          
           
             8.
             
             They
             all
             handle
             the
             sword
             ,
             and
             are
             expert
             in
             war
             euery
             one
             hath
             his
             sword
             vpō
             his
             thigh
             ,
             for
             the
             fear
             by
             night
             .
          
           
             9.
             
             King
             Salomon
             made
             himself
             a
             bed
             of
             the
             trees
             of
             Lebanon
             .
          
           
             10.
             
             Hee
             made
             the
             pillars
             therof
             of
             siluer
             ,
             and
             the
             sted
             thereof
             of
             gold
             ,
             the
             hangings
             thereof
             of
             purple
             ,
             whose
             midst
             was
             in-layde
             with
             the
             loue
             of
             the
             daughters
             of
             Ierusalem
             .
          
           
             11.
             
             Come
             forth
             yee
             daughters
             of
             Sion
             ,
             and
             beholde
             the
             King
             Salomon
             with
             the
             crowne
             wherwith
             his
             mother
             crowned
             him
             in
             the
             day
             of
             his
             mariage
             ,
             and
             in
             the
             day
             of
             the
             gladnesse
             of
             his
             heart
             .
          
           
             1.
             
             Behold
             ,
             thou
             art
             faire
             my
             Loue
             ,
             beholde
             thou
             art
             faire
             ,
             thine
             eyes
             are
             like
             the
             doues
             within
             thy
             locks
             ,
             thine
             haire
             is
             like
             a
             flocke
             of
             goats
             which
             looke
             downe
             from
             the
             mountaines
             of
             Gilead
             .
          
           
             2.
             
             Thy
             teeth
             are
             like
             a
             flock
             of
             sheepe
             in
             good
             order
             which
             goe
             vp
             from
             the
             washing
             :
             which
             euery
             one
             bring
             out
             twinnes
             ,
             and
             none
             is
             barren
             among
             them
             .
          
           
             3.
             
             Thy
             lips
             are
             like
             a
             thred
             of
             scarlet
             ,
             and
             thy
             talke
             is
             comely
             ;
             thy
             temples
             are
             within
             thy
             locke
             as
             a
             peece
             of
             a
             pomgranate
             .
          
           
             4.
             
             Thy
             necke
             is
             as
             the
             towre
             of
             Dauid
             ,
             built
             for
             defence
             :
             a
             thousand
             shields
             hang
             therein
             ,
             &
             all
             the
             targets
             of
             the
             strong
             men
             .
          
           
             5.
             
             Thy
             two
             brests
             are
             as
             two
             yong
             Kids
             that
             are
             twins
             ,
             feeding
             among
             the
             Lillies
             .
          
           
             6.
             
             Vntill
             the
             day
             breake
             and
             the
             shadowes
             fly
             away
             ,
             I
             will
             go
             into
             the
             moūtaine
             of
             myrrh
             ,
             and
             to
             the
             mountain
             of
             incense
             .
          
           
             7.
             
             Thou
             art
             all
             farre
             my
             loue
             ,
             &
             there
             is
             no
             spot
             in
             thee
             .
          
           
             8.
             
             Come
             with
             me
             from
             Lebanon
             ,
             my
             spouse
             ,
             euen
             with
             me
             from
             Lebanon
             ,
             and
             looke
             from
             the
             top
             of
             Amanah
             ,
             from
             the
             toppe
             of
             Shenir
             and
             Hermon
             ,
             frō
             the
             dens
             of
             the
             Lyons
             ,
             &
             frō
             the
             mountaines
             of
             the
             Leopards
             .
          
           
             9.
             
             My
             sister
             my
             spouse
             ,
             thou
             hast
             ●ounded
             my
             hart
             with
             one
             of
             thine
             eies
             :
             and
             with
             a
             chaine
             of
             thy
             necke
             .
          
           
             10.
             
             My
             sister
             ,
             my
             spouse
             ;
             how
             faire
             is
             thy
             loue
             ;
             how
             much
             better
             is
             thy
             loue
             thē
             wine
             ,
             and
             the
             sauour
             of
             thine
             ointments
             then
             all
             spices
             ?
          
           
             11.
             
             Thy
             lippes
             ,
             my
             spouse
             ,
             drop
             as
             hony-combs
             :
             honie
             and
             milke
             are
             vnder
             thy
             tongue
             ,
             &
             the
             sauour
             of
             thy
             garments
             is
             as
             the
             sauour
             of
             Lebanon
             .
          
           
             12.
             
             My
             sister
             my
             spouse
             ,
             is
             as
             a
             garden
             inclosed
             ,
             as
             a
             spring
             shut
             vp
             ,
             &
             a
             fountaine
             sealed
             vp
             .
          
           
             13.
             
             Thy
             plants
             are
             as
             an
             orchard
             of
             pomegranats
             with
             sweete
             fruits
             :
             as
             Cipers
             ,
             Spikenard
             ,
             euen
             Spikenard
             &
             Saffron
             ,
             Calamus
             and
             Cinamō
             ,
             with
             all
             the
             trees
             of
             Incense
             ,
             Mirrh
             &
             Aloes
             with
             all
             the
             chief
             spices
             .
          
           
             14.
             
             O
             fountaine
             of
             the
             gardens
             ,
             O
             well
             of
             liuing
             waters
             &
             the
             springs
             of
             Lebanon
             .
          
           
             15.
             
             Arise
             O
             North
             ,
             &
             come
             O
             South
             ,
             and
             blowe
             on
             my
             garden
             ,
             that
             the
             spices
             thereof
             may
             flow
             out
             :
             let
             my
             wel-beloued
             come
             to
             his
             garden
             ,
             and
             eate
             his
             pleasant
             fruit
             
          
           
             1.
             
             I
             am
             come
             into
             my
             garden
             ,
             my
             sister
             ,
             my
             Spouse
             :
             I
             gathered
             my
             myrrh
             with
             my
             spice
             ;
             I
             eate
             my
             hony
             with
             my
             hony
             comb
             ,
             I
             drank
             my
             wine
             with
             my
             milk
             :
             eate
             O
             my
             friends
             drinke
             ,
             and
             make
             you
             merry
             O
             welbeloued
             .
          
           
             2.
             
             I
             sleepe
             ,
             but
             my
             heart
             waketh
             :
             it
             is
             the
             voice
             of
             my
             VVelbeloued
             that
             knocketh
             ,
             saying
             ,
             open
             vnto
             me
             my
             sister
             ,
             my
             Loue
             ,
             my
             doue
             ,
             my
             vndefiled
             :
             for
             mine
             head
             is
             full
             of
             dew
             ,
             &
             my
             locks
             with
             the
             drops
             of
             the
             night
             .
          
           
             3.
             
             I
             haue
             put
             off
             my
             coat
             :
             how
             shal
             I
             put
             it
             on
             ?
             I
             haue
             washed
             my
             feet
             :
             how
             shall
             I
             defile
             them
             .
          
           
             4.
             
             My
             wel-beloued
             put
             his
             hand
             from
             the
             hole
             of
             the
             doore
             ;
             &
             my
             bowels
             yearned
             toward
             him
             .
          
           
             5.
             
             I
             rose
             vp
             to
             open
             to
             my
             wel-beloued
             ,
             and
             my
             hands
             did
             drop
             down
             myrrhe
             ,
             and
             my
             fingers
             pure
             myrrhe
             vpon
             the
             handles
             of
             the
             barres
             .
          
           
             6.
             
             I
             opened
             to
             my
             Welbeloued
             :
             but
             my
             Welbeloued
             was
             gone
             and
             past
             ;
             mine
             hart
             was
             gone
             when
             hee
             did
             speak
             :
             I
             soght
             him
             but
             I
             could
             not
             find
             him
             ;
             I
             called
             him
             ,
             but
             hee
             answered
             mee
             not
             .
          
           
             7.
             
             The
             watch-men
             that
             went
             about
             the
             City
             found
             mee
             ,
             they
             smote
             me
             and
             wounded
             me
             :
             the
             watch
             men
             of
             the
             walls
             tooke
             away
             my
             vaile
             from
             me
             .
          
           
             8.
             
             I
             charge
             you
             ô
             daughters
             of
             Ierusalem
             ,
             if
             you
             finde
             my
             wel-beloued
             ,
             that
             you
             tell
             him
             I
             am
             sicke
             of
             loue
             .
          
           
             9.
             
             O
             the
             fairest
             among
             women
             ,
             what
             is
             thy
             welbeloued
             ,
             more
             thē
             another
             wel-beloued
             ?
             what
             is
             thy
             welbeloued
             ,
             more
             then
             another
             louer
             ,
             that
             thou
             dost
             so
             charge
             vs
             ?
          
           
             10.
             
             My
             welbeloued
             is
             white
             &
             ruddy
             ,
             the
             standerdbearer
             of
             ten
             thousand
             .
          
           
             11.
             
             His
             head
             is
             as
             fine
             gold
             ,
             his
             locks
             curled
             ,
             and
             black
             as
             a
             rauen
             .
          
           
             12.
             
             His
             eies
             are
             like
             doues
             vpon
             the
             riuers
             of
             waters
             ,
             which
             are
             washt
             with
             milke
             ,
             and
             remaine
             in
             their
             fulnesse
             .
          
           
             13.
             
             His
             cheeks
             are
             as
             a
             bed
             of
             spices
             and
             as
             sweete
             flowers
             ,
             and
             his
             lips
             like
             lillies
             dropping
             downe
             pure
             myrrhe
             .
          
           
             14.
             
             His
             hands
             as
             rings
             of
             gold
             set
             with
             the
             chrisolit
             ;
             his
             belly
             like
             white
             Iuory
             couered
             with
             saphirs
             .
          
           
             15.
             
             His
             legs
             are
             as
             pillars
             of
             marble
             ,
             set
             vppon
             sockets
             of
             fine
             golde
             :
             his
             countenance
             as
             Lebanon
             ,
             excellent
             as
             the
             Cedars
             .
          
           
             16
             His
             mouth
             is
             as
             sweet
             things
             ,
             &
             he
             is
             wholy
             delectable
             :
             this
             is
             my
             welbeloued
             ,
             and
             this
             is
             my
             louer
             ,
             O
             daughters
             of
             Ierusalem
             .
          
           
             17.
             
             O
             the
             fairest
             among
             women
             ,
             whether
             is
             thy
             Welbeloued
             gon
             ?
             whither
             is
             thy
             Welbeloued
             turned
             aside
             ,
             that
             we
             might
             seeke
             him
             with
             thee
             
          
           
             1.
             
             My
             welbeloued
             is
             gone
             down
             in
             to
             his
             garden
             to
             the
             beds
             of
             spices
             ,
             to
             feed
             in
             the
             gardens
             and
             to
             gather
             lillies
             .
          
           
             2.
             
             I
             am
             ●y
             welbeloueds
             ,
             and
             my
             welbeloued
             is
             mine
             ,
             who
             feedeth
             amōg
             the
             Lillies
             .
          
           
             3.
             
             Thou
             art
             beautifull
             my
             Loue
             as
             Tirzah
             ,
             comly
             as
             Ierusalē
             ,
             terrible
             as
             an
             army
             with
             banners
             .
          
           
             4.
             
             Turne
             away
             thine
             eyes
             from
             me
             ,
             for
             they
             ouercom
             me
             :
             thine
             haire
             is
             like
             a
             flocke
             of
             goats
             which
             looke
             downe
             from
             Gilead
             .
          
           
             5.
             
             Thy
             teeth
             are
             like
             a
             flock
             of
             sheep
             which
             goe
             vp
             from
             the
             washing
             ,
             which
             euery
             one
             bring
             out
             twins
             ,
             and
             none
             is
             barren
             among
             them
             .
          
           
             6.
             
             Thy
             Temples
             are
             within
             thy
             lockes
             as
             a
             peece
             of
             a
             Pomgranate
             .
          
           
             7.
             
             There
             are
             threescore
             queenes
             ,
             and
             fourescore
             concubines
             ,
             and
             of
             the
             dāsels
             ,
             without
             number
             .
          
           
             8.
             
             But
             my
             Loue
             is
             alone
             ,
             and
             my
             vndefiled
             ,
             shee
             is
             the
             onely
             daughter
             of
             hir
             mother
             ,
             &
             she
             is
             deare
             to
             her
             that
             bare
             hir
             :
             the
             daughters
             haue
             seen
             hir
             ,
             and
             coūted
             hir
             blessed
             ,
             euen
             the
             queenes
             and
             the
             cōcubines
             and
             they
             haue
             praised
             hir
             .
          
           
             9.
             
             Who
             is
             shee
             that
             looketh
             forth
             as
             the
             morning
             ,
             faire
             as
             the
             moone
             ,
             pure
             as
             the
             sunne
             ,
             terrible
             as
             an
             armie
             with
             banners
             .
          
           
             10.
             
             I
             went
             downe
             to
             the
             dressed
             Orchard
             ,
             to
             see
             the
             fruits
             of
             the
             vally
             ,
             to
             see
             if
             the
             vine
             budded
             ,
             and
             if
             the
             Pomgranates
             flourished
             .
          
           
             11.
             
             I
             knew
             nothing
             ,
             my
             soule
             set
             mee
             as
             the
             charets
             of
             my
             noble
             people
             .
          
           
             12.
             
             Return
             ,
             return
             ,
             ô
             Shulamite
             :
             returne
             ,
             return
             ,
             that
             I
             may
             behold
             thee
             :
             what
             shall
             you
             see
             in
             the
             Shulamite
             ,
             but
             as
             the
             company
             of
             an
             army
             ?
          
           
             1.
             
             How
             beautifull
             are
             thy
             goings
             with
             shooes
             ,
             O
             princes
             daughter
             ?
             the
             compasse
             of
             thy
             hyps
             like
             iewels
             :
             the
             worke
             of
             the
             hand
             of
             a
             cunning
             workeman
             .
          
           
             2.
             
             Thy
             nauell
             is
             as
             a
             round
             cup
             ,
             that
             wanteth
             not
             liquor
             :
             thy
             bellie
             is
             as
             an
             heap
             of
             wheat
             compassed
             about
             with
             Lillies
             .
          
           
             3.
             
             Thy
             two
             breasts
             are
             as
             two
             yong
             Kids
             that
             are
             twins
             .
          
           
             4.
             
             Thy
             necke
             is
             like
             a
             tower
             of
             Iuory
             :
             thine
             eies
             are
             like
             artificiall
             pooles
             in
             a
             frequented
             gate
             :
             thy
             nose
             is
             as
             the
             tower
             of
             Lebanon
             ,
             that
             looketh
             toward
             Damascus
             .
          
           
             5.
             
             Thine
             head
             vpō
             thee
             is
             as
             scarlet
             ,
             and
             the
             bush
             of
             thine
             head
             like
             purple
             :
             the
             king
             is
             tied
             in
             thy
             beames
             .
          
           
             6.
             
             How
             faire
             art
             thou
             &
             how
             pleasant
             art
             thou
             ,
             O
             my
             loue
             ,
             in
             pleasures
             ?
          
           
             7.
             
             This
             thy
             stature
             is
             like
             a
             palme-tree
             ,
             and
             thy
             breasts
             like
             clusters
             .
          
           
             8.
             
             I
             said
             ,
             I
             will
             goe
             vp
             into
             the
             Palme-tree
             .
             I
             will
             take
             hold
             of
             her
             boughes
             :
             thy
             breasts
             shall
             now
             be
             like
             the
             clusters
             of
             the
             vines
             ,
             and
             the
             sauour
             of
             thy
             nose
             like
             apples
             .
          
           
             4.
             
             And
             the
             roofe
             of
             thy
             mouth
             like
             good
             wine
             ,
             which
             goeth
             straight
             vp
             to
             my
             welbeloued
             ;
             &
             causeth
             the
             lips
             of
             him
             that
             is
             asleepe
             ,
             to
             speake
             .
          
           
             11.
             
             I
             am
             my
             welbeloueds
             ,
             and
             his
             desire
             is
             toward
             mee
             .
          
           
             11.
             
             Come
             my
             wel-beloued
             ,
             let
             vs
             goe
             into
             the
             fields
             let
             vs
             lodge
             in
             the
             villages
             .
          
           
             12.
             
             Let
             vs
             goe
             vp
             earely
             in
             the
             morning
             to
             the
             vines
             ,
             and
             see
             if
             the
             vine
             florish
             ,
             whether
             it
             hath
             disclosed
             the
             first
             grapes
             ,
             or
             whether
             the
             pomegranats
             blossom
             :
             therewill
             I
             giue
             thee
             my
             loue
             .
          
           
             13.
             
             The
             mandrakes
             haue
             giuen
             a
             smell
             ,
             and
             in
             our
             gates
             are
             all
             sweete
             things
             ,
             new
             and
             old
             ;
             my
             welbeloued
             ,
             I
             haue
             kept
             thē
             for
             thee
             .
          
           
             1.
             
             Oh
             that
             thou
             werest
             as
             my
             brother
             that
             sucked
             the
             breast
             of
             my
             mother
             .
             I
             would
             finde
             thee
             without
             ,
             I
             would
             kisse
             thee
             ,
             then
             they
             should
             not
             despise
             mee
             .
          
           
             2.
             
             I
             will
             lead
             thee
             ,
             and
             bring
             thee
             into
             my
             mothers
             house
             ;
             there
             thou
             shalt
             teach
             me
             :
             I
             will
             cause
             thee
             to
             drinke
             spiced
             wine
             ,
             &
             new
             wine
             of
             the
             pomgranats
             .
          
           
             3.
             
             His
             left
             hand
             shall
             bee
             vnder
             my
             head
             ,
             and
             his
             right
             hand
             shall
             imbrace
             mee
             .
          
           
             4.
             
             I
             charge
             you
             O
             daughters
             of
             Ierusalem
             ,
             that
             you
             stirre
             not
             vp
             ,
             nor
             waken
             my
             loue
             ,
             vntill
             hee
             please
             .
          
           
             5.
             
             VVho
             is
             this
             that
             cōmeth
             out
             of
             the
             wildernesse
             ;
             leaning
             vpon
             her
             welbeloued
             ?
             I
             raised
             thee
             vp
             vnder
             an
             apple-tree
             :
             there
             thy
             mother
             conceiued
             thee
             :
             there
             she
             conceiued
             that
             bare
             thee
             .
          
           
             6.
             
             Set
             mee
             is
             a
             seale
             on
             thy
             hart
             ,
             and
             as
             a
             signet
             on
             thine
             arme
             :
             for
             loue
             is
             strong
             as
             leath
             ;
             Ielousie
             is
             cruell
             as
             the
             Graue
             :
             the
             coales
             thereof
             are
             siery
             coales
             ,
             and
             a
             vehement
             flame
             .
          
           
             7.
             
             Much
             water
             cannot
             quench
             loue
             ,
             neither
             can
             the
             floudes
             drowne
             it
             :
             if
             a
             man
             should
             giue
             all
             the
             substance
             of
             his
             house
             for
             loue
             ,
             they
             would
             greatly
             contemne
             it
             .
          
           
             8.
             
             VVe
             haue
             a
             little
             sister
             ,
             and
             she
             hath
             no
             breasts
             :
             what
             shall
             we
             doe
             for
             our
             sister
             ,
             when
             she
             shall
             be
             spoken
             for
             ?
          
           
             9.
             
             If
             she
             be
             twall
             ,
             we
             will
             build
             vpon
             her
             a
             siluer
             palace
             :
             and
             if
             she
             be
             a
             doore
             ,
             we
             will
             keepe
             her
             in
             with
             boards
             of
             cedar
             .
          
           
             10.
             
             I
             am
             a
             wall
             ,
             and
             my
             breasts
             are
             as
             towers
             :
             then
             was
             I
             in
             his
             eyes
             as
             one
             that
             findeth
             peace
             .
          
           
             
               11.
               
               Salomon
            
             had
             a
             vine
             in
             Baalhamon
             :
             hee
             gaue
             the
             vineyard
             vnto
             keepers
             :
             euery
             one
             bringeth
             for
             the
             fruite
             thereof
             a
             thousand
             peeces
             of
             siluer
             .
          
           
             12.
             
             But
             my
             vineyard
             which
             is
             mine
             is
             before
             mee
             :
             to
             thee
             ô
             Salomon
             appertaineth
             a
             thousand
             peeces
             of
             siluer
             ,
             and
             two
             hundreth
             to
             them
             that
             kept
             the
             fruit
             thereof
             .
          
           
             13.
             
             O
             thou
             that
             dwellest
             in
             the
             gardēs
             ,
             the
             companions
             hearken
             vnto
             thy
             voice
             ,
             cause
             me
             to
             heare
             it
             .
          
           
             14.
             
             Oh
             my
             welbeloued
             ,
             flee
             away
             ,
             and
             be
             like
             vnto
             the
             Roe
             ,
             or
             to
             the
             yong
             Hart
             vpon
             the
             mountaines
             of
             spices
             .