The medall a satyre against sedition / by the authour of Absalom and Achitophel. Dryden, John, 1631-1700. 1682 Approx. 35 KB of XML-encoded text transcribed from 11 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A36648 Wing D2312 ESTC R27309 09808350 ocm 09808350 44131 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36648) Transcribed from: (Early English Books Online ; image set 44131) Images scanned from microfilm: (Early English books, 1641-1700 ; 1355:13) The medall a satyre against sedition / by the authour of Absalom and Achitophel. Dryden, John, 1631-1700. [8], 12 [i.e. 10] p. [s.n.], Edinburgh : 1682. A satire in verse on Shaftesbury. Reproduction of original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Shaftesbury, Anthony Ashley Cooper, -- Earl of, 1621-1683 -- Anecdotes 2007-06 TCP Assigned for keying and markup 2007-07 Apex CoVantage Keyed and coded from ProQuest page images 2007-10 Elspeth Healey Sampled and proofread 2007-10 Elspeth Healey Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE MEDALL . A SATYRE AGAINST SEDITION . By the Authour of Absalom and Achitophel . Per Graiùm populos , mediaeque per Elidis Vrbem Ibat ovans ; Divumque sibi poscebat Honores . EDINBVRGH , Re-Printed Anno DOM. 1682 ; EPISTLE To the WHIGS . FOR to whom can I dedicate this Poem , with so much justice as to you ? 'T is the representation of your own Heroe : 't is the Picture drawen at length , which you admire and prize so much in little . None of your Ornaments are wanting ; neither the Landscap of the Tower , nor the Rising Sun ; nor the Anno Domini of your New Soveraign's Goronation . This must needs be a gratefull undertaking to your whole Party : especially to those who have not been so happy as to purchase the Original . I hear the Graver has made a good Market of it : all his Kings are bought up already ; or the value of the remainder so inhanc'd , that many a poor Polander who would be glad to worship the Image , is not able to go to the cost of him : But must be content to see him here . I must confess I am no great Artist ; but Sign-post painting will serve the turn to remember a Friend by ; especially when better is not to be had . Yet for your comfort the lineaments are true : and though he sate not five times to me , as he did to B. yet I have consulted History ; as Italian Painters do , when they wou'd draw a Nero or a Caligula ; though they have not seen the Man ; they can help their Imagination by a Statue of him , and find out the Colouring from S●●●onius and Tacitus . Truth is , you might have spar'd one side of your Medall : the Head wou'd be seen to more advantage , if it were plac'd on a Spike of the Tower ; a little nearer to the Sun. Which wou'd then break out to better purpose . You tell us in your Preface to the No-protestant Plot , that you shall be forc'd hereafter to leave off your Modestie : I suppose you mean that little which is left you : for it was morn to rags when you put out this Medall . Never was there practis'd such a piece of notorious Impudence in the face of an Establish'd Government . I believe , when he is dead , you will wear him in Thumb-Rings , as the Turks did Scanderbeg ; as if there were vertue in his Bones to preserve you against Monarchie . Yet all this while you pretend not only zeal for the Publick good ; but a due veneration for the person of the King. But all men who can see an inch before them , may easily detect those gross fallacies . That it is necessarie for men in your circumstances to pretend both , is granted you : for without them there could be no ground to raise a Faction . But I would ask you one civil question , what right has any man among you , or any Association of men , ( to come nearer to you ) who out of Parliament , cannot be consider'd in a publick Capacity , to meet , as you daily doe , in Factious Clubs , to vilify the Government in your Discourses , and to libel it in all your Writings ? who made you Judges in Israel ? or how is it consistent with your Zeal of the publick welfare , to promote Sedition ? Does your definition of loyal , which is to serve the King according to the Laws , allow you the licence of traducing the Executive Power , with which you own he is invested ? You complain that his Majestie has lost the love and confidence of his People : and by your very urging it , you endeavour what , in you lies , to make him lose them . All good Subjects abhor the thought of Arbitrary Power , whether it be in one or many : if you were the Patriots you would seem , you would not at this rate incense the Multitude to assume it : for no sober man can fear it , either from the King's Disposition , or his Practice : or even , where you would odiously lay it , from his Ministers . Give us leave to enjoy the Government and the benefit of Laws under which we were born , and which we desire to transmit to our Posterity . You are not the Trustees of the publick Liberty : and if you have not right to petition in a Crowd , much less have you to intermeddle in the management of Affairs : or to arraign what you do not like : which in effect is every thing that is done by the King and Council . Can you imagine that any reasonable man will believe you respect the person of his Majesty , when 't is apparent that your Seditious Pamphlets are stuff'd with particular Reflexions on him ? If you have the confidence to deny this , 't is easy to be evinc'd from a thousand Passages , which I only forbear to quote , because I desire they should die and be forgotten . I bave perus'd many of your Papers : and to show you that I have , the third part of your No-ptotestant Plot is much of it stolen , from your dead Author's Pamphlet call'd , the Growth of Popery : as manifestly as Milton's defence of the English People , is from Buchanan , de jure regni apud Scotos : or your first Covenant , and new Association , from the holy League of the French Guisards . Any one who reads Davila , may trace your Practices all along . There were the same pretences for Reformation , and Loyalty , the same Aspersions of the King , and the same grounds of a Rebellion . I know not whether you will take the Historian's word , who says it was reported , that Poltrot a Hugonot , murther'd Francis Duke of Guise by the instigations of Theodore Beza : or that it was a Hugonot Minister , otherwise call'd a Presbyterian ▪ ( for our Church abhors so devilish a Tenent ) who first writ a Treatise of the lawfulness of deposing and murthering Kings , of a different Perswasion in Religion : But I am able to prove from the Doctrine of Calvin , and Principles of Buchanan , that they set the People above the Magistrate : which if I mistake not , is your own Fundamental : and which carries your Loyalty no further than your likeing . When a Vote of the House of Commons goes on your side , you are as ready to observe it , as if it were pass'd into a Law : But when you are pinch'd with any former , and yet unrepealed Act of Paliament , you declare that in some cases , you will not be oblig'd by it . The Passage is in the same third part of the No-protestant Plot : & is too plain to be denied . The late Copy of your intended Association , you neither wholly justify nor condemn ; But , as the Papists , when they are unoppos'd , fly out into all the Pageantry's of Worship ; but in times of War , when they are hard press'd by Arguments , lie closs intrinch'd behind the Council of Trent : So , now , when your Affairs are in a low condition , you dare not pretend that to be a legal Combination , but whensoever you are afloat , I doubt not but it will be maintain'd and justify'd to purpose . For indeed there is nothing to defend it but the Sword : 't is the proper time to say any thing , when men have all things in their power . In the mean time you wou'd fain be nibbling at a parallel betwixt this Association , and that in the time of Queen Elizabeth . But there is this small difference betwixt them , that the ends of the one are directly opposite to the other : one with the Queens approbation , and conjunction , as head of it : the other without either the consent , or knowledge of the King , against whose Authority it is manifestly designed . Therefore you do well to have recourse to your last Evasion , that it was contriv'd by your Enemies , and shuffled into the Papers that were seiz'd : which yet you see the Nation is not so easy to believe as your own Jury ; But the matter is not difficult , to find twelve men in New-gate , who wou'd acquit a Malefactour . I have one onely favour to desire of you at parting , that when you think of answering this Poem , you wou'd employ the same Pens against it , who have combated with so much success against Absalom and Achitophel : for then you may assure your selves of a clear Victory , without the least reply . Raile at me abundantly ; and , not to break a Custome , doe it without wit : By this method you will gain a considerable point , which is wholly to wave the answer of my Arguments . Never own the botome of your Principles , for fear they shou'd be Treason . Fall severly on the miscarriages of Government for if scandal be not allow'd , you are no freeborn subjects . If God has not bless'd you with the Talent of Rhiming , make use of my poor Stock and welcom : let your Verses run upon my feet : and for the utmost refuge of notorious Block-heads , reduc'd to the last extremity of sense , turn my own lines upon me , and in utter despaire of your own Satyre , make me Satyrize my self . Some of you have been driven to this Bay alreadie ; But above all the rest commend me to the Nonconformist Parson , who writ the VVhip and Key . I am afraid it is not read so much as the Piece deserves because the Bookseller is every week crying help at the end of his Gazette , to get it off . You see I am charitable enough to doe him a kindness , that it may be publish'd as well as printed ; and that so much skill in Hebrew Derivations , ma not lie for wast-paper in the Shop . Yet I half suspect he went no farther for his learning , than the Index of Hebrew Names and Etymologies , which is printed at the end of some English Bibles . If Achitophel signify the Brother of a Fool , the Author of that Poem will pass with his Readers for the next of kin ; perhaps ' t is the Relation that makes the kindness . Whatever the Verses are ; buy 'em up I beseech you out of pity ; for I hear the Conventicle is shut up , and the Brother of Achitophel out of service . Now Footmen , you know , have the generositie to make a Purse , for a member of their Society , who has had his Livery pull'd over his Ears : and even Protestant Socks are bought up among you , out of veneration to the name . A Dissenter in Poetry from Sense and English , will make as good a Protestant Rhymer , as a Dissenter from the Church of England a Protestant Parson . Besides if you encourage ayoung Beginner , who knows but he may elevate his stilea little , above the vulgar Epithets of prophane , and sawcy Jack , and Atheistick Scribler , with which he treats me , when the fit of Enthusiam is strong upon him : by which well-mannerd and charitable Expressions , I was certain of his Sect , before I knew his name . What wou'd you have more of a man ? he has damn'd me in your Cause from Genesis to the Revelations : And has half the Texts of both the Testaments against me , if you will be so civil to your selves as to take him for your interpreter ; and not to take them for Irish Witnesses . After all , perhaps you will tell me , that you retain'd him only for the opening of your Cause , and that your main Lawyer is yet behind . Now if it so happen he meet with no more reply than his Predecessours , you may either conclude , that I trust to the goodness of my Cause , or fear my Adversary or disdain him , or what you please , for the short on 't is , 't is indifferent to your humble servant , whatever your Party says or thinks of him . UPON THE AUTHOUR of the following POEM ONCE more our awfull Poet Arms , t' engage The threatning Hydra-Faction of the Age : Once more prepares his dreadful Pen to wield , And ev'ry Muse attends him to the Field : By Art and Nature for this Task design'd , Yet modestly the Fight He long declin'd ; Forbore the Torrent of his Verse to pour , Nor loos'd his Satyre till the needful Hour : His Sov'raigns Right by Patience half betray'd , VVak'd his Avenging Genius to it's Aid . Blest Muse , whose VVit with such a Cause was Crown'd , And blest the Cause that such a Champion found . VVith chosen Verse upon the Foe he falls , And black Sedition in each Quarter galls ; Yet , like a Prince with Subjects forc't t' engage , Secure of Conquest He rebates his Rage : His Fury not without Distinction sheds . Hurls mortal Bolts but on devoted Heads : To less infected Members gentle found , Or spares or else pours Balm into the VVound . Such gen'rous Grace th' ingrateful Tribe abuse , And trespass on the Mercy of his Muse ; Their wretched dogrell Rhymers forth they bring To Snarl and Bark against the Poet's King : A Crew , that scandalize the Nation more Than all their Treason-canting Priests before ! On these He scarce vouchsafes a scornful smile , But on their Pow'rful Patrons turns his Stile . A Stile so keen ▪ as ev'n from Faction draws The Vital Poyson , stabs to th' Heart their Cause . Take then , great Bard , what Tribute we can raise : Accept our Thanks , for you transcend our Praise . To the Unknown Authour of the following Poem , and that of Absalom and Achitophel . THUS pious ignorance , with dubious praise , Altars of old to Gods unknown did raise ; They knew not the lov'd Deity , they knew Divine effects a cause Divine did shew ; Nor can we doubt , when such these Numbers are , Such is their cause , tho the worst Muse shall dare Their sacred worth in humble Verse declare . As gentle Thames charm'd with thy tuneful Song Glides in a peaceful Majesty along , No rebell Stone , no lofty Bank does brave The easie passage of his silent wave , So sacred Poet , so thy Numbers flow , Sinewy , yet mild as happy Lovers woe ; Strong , yet harmonious too as Planets move , Yet soft as Down upon the Wings of Love. How sweet do's Vertue in your dress appear , How much more charming , when much less severe Whilst you our senses harmlesly beguile , With all th' allurements of your happy Stile , Y' insinuate Loyalty with kind deceit , And into sence th' unthinking Many cheat : So the sweet Trhacian with his charming lyre Into rude Nature virtue did inspire , So he the savage herd to reason drew , Yet scarce so sweet , so charmingly as you , O that you would with some such powerful Charm Enervate Albion to just valour warm ! Whether much suffering Charles shall Theam afford Or the great Deeds of God-like James's Sword , Again fair Gallià might be ours , again Another Fleet might Pass the subject main . Another Edward ●ead the Britains o● , Or such an Ossory as you did moan ; While in such Numbers you , in such a strain Inflame their courage , and reward their pain . Let false Achitophel the rout engage , Talk easie Absalom to rebel rage ; Let frugal Shimei curse in holy Zeal , Or modest Corah more new Plots reveal , Whilst constant to himself , secure of fate , Good David still maintains the Royal State , Tho each in vain such various ills employs , Firmly he stands ▪ and even those ills enjoys ; Firm as fair Albion midst the raging Main Surveys encircling danger with disdain . In vain the waves assault the unmov'd shore , In vain the winds with mingled fury rore . Fair Albiòn's beaureous Cliffs shine whiter than before . Nor shalt thou move , tho Hell thy fall conspire , Tho the worse rage of zeal's Fanatick Fire , Thou best , thou greatest of the British race , Thou only fit to fill Great Charles's his place . Ah wratched Britains : ah too stubborn Isle , Ah stiff-neck't Israel on blest Canaan's , soyl Are those dear proofs of Heaven's Indulgence vain , Restoring David and his gentle raign . Is it in vain thou all the Goods dost know Auspicious Stars on Mortals shed below VVhile all thy streams with Milk , thy Lands with Honey flow No more fond Isle , no more they self engage , In civil fury , and intestine rage ; No rebel zeal thy duteous Land molest , But a smooth Calm sooth every peacefull breast , While in such Charming notes Divinely sings , The best of Poets , of the best of Kings , The Medall . A SATYRE AGAINST SEDITION OF all our Antick Sights , and Pageantry Which English Ideots run in crowds to see , The Polish Medall bears the prize alone : A Monster , more the Favourite of the Town Than either Fayrs or Theatres have shown Never did Art so well with Nature strive ; Nor ever Idol seem'd so much alive : So like the Man ; so golden to the sight , So base within , so counterfeit and light . One side is fill'd with Title and with Face , And , lest the King shou'd want a regal Place , On the reverse , a Tow'r the Town surveys , O'er which our mounting Sun his beams displays , The Word , pronounc'd aloud by Shrieval voice , Laetamur which , in Polish , is rejoice , The Day , Month , Year , to the great Act are join'd And a new Canting Holiday design'd . Five daies he sate , for everie cast and look , Four more than God to finish Adam took . But who can tell what Essence Angels are , Or how long Heav'n was making Lucifer ? Oh , cou'd the Style that copy'd every grace , And plough'd such furrows for an Eunuch face , Cou'd it have form'd his ever-changing will The various Piece had tir'd the Graver's Skill ! A Martial Heroe first , with early care , Blown , like a Pigmee by the VVinds , to war. A beardless Chief , a Rebel , e'r a Man , ( So young his hatred to his Prince began ) Next this , ( How wildly will Ambition steer . ) A Vermin wriggling in the th' Usurper's Ear. Bart'ring his venal wit for sums of gold He cast himself into the Saint-like mould ; Groan'd , sigh'd and pray'd , while Godliness was gain The lowdest Bagpipe of the squeaking Train But , as 't is hard to cheat a Juggler's eyes , His open lewdness he cou'd ne'er disguise . There split the Saint : for Hypocritique zeal Allows no Sins but those it can conceal . Whoring to scandal gives too large a scope : Saints must not trade , but they may interlope . Th' ungodly Principle was all the same ; But a gross Cheat betrays his Partner's Game . Besides , their pace was formal , grave and slack ▪ His nimble Wit outran the heavy Pack . Yet still he found his Fortune at a stay Whole droves of Block heads choaking up his way ; They took , but not rewarded , his advice , Villain and Wit exact a double price . Pow'r was his aym : but , thrown from that pretence , The wretch turn'd loyal in his own defence , And Malice reconcil'd him to his Prince . Him , in the anguish of his Soul he serv'd , Rewarded faster still than he deserv'd Behold him now exalted into trust , His Counsel's oft convenient , seldom just . Ev'n in the most sincere advice he gave He had a grudging still to be a Knave . The Frauds he learnt in his Fanatique years Made him uneasy in his lawful gears . At best as little honest as he cou'd . And , like white Witches , mischievously good ▪ To his first byass , longingly he leans , And rather wou'd be great by wicked means . Thus , fram'd for ill , he loos'd our Triple hold . ( Advice unsafe , precipitous , and bold . ) From hence those tears ! that Ilium of our woe ! Who helps a powr'ful Friend , fore-arms a Foe What wonder if the waves prevail so far VVhen He cut down the Banks that made the bar ? Seas follow but their Nature to invade . But He by Art our native Strength betray'd So Sampson to his Foe his force confest . And , to be shorn , lay slumb'ring on her breast But , when this fatal Counsel , found too late , Expos'd its Authour to the publique hate . When his just Sovereign , by no impious way , Cou'd be seduc'd to Arbitrary sway . Forsaken of that hope . he shifts the sayle : Drives down the Current with a pop'lar gale . And shews the Fiend confess'd without a vaile . He preaches to the Crowd , that Pow'r is lent , But not convey'd to Kingly Government . That Claimes successive bear no binding force . That Coronation Oaths are things of course . Maintains the Multitude can never err . And sets the People in the Papal Chair . The reason 's obvious ; Int'rest never lyes The most have still their Int'rest in their eyes , The pow'r is alwaies theirs , and pow'r is ever wise , Almighty Crowd , thou shorten'st all dispute , Pow'r is thy Essence , Wit thy Attribute . Nor Faith nor Reason make thee at a stay , Thou leapst o'r all eternal truths , in thy Pinbarique way . Athens , no doubt , did righteouslie decide , Whem Phocion and when Socrates were try'd : As righteouslie they did those dooms repent , Still they were wise , what ever way they went. Crowds err not , though to both extremes they run , To kill the Father , and recall the Son. Some think the Fools were most , as times went then But now the World 's o'r stock'd with prudentmen . The common Cry is ev'n Religion's Test , The Turk's is , at Constantinople , best , Idols in India , Poperie at Rome , And our own Worship onelie true at home . And true , but for the time , 't is hard to know How long we please it shall continue so . This side to day , and that to morrow burns , So all are God-a'mighties in their turns . A Tempting Doctrine , plausible and new : What Fools our Fathers were , if this be true . Who , to destroy the seeds of Civil War , Inherent right in Monarchs did declare : And , that a lawful Pow'r might never cease . Secur'd Succession , to secure our Peace . Thus , Property and Soveraign Sway , at last In equal Balances were justly cast But this new Jehu spurs the hot mouth'd horse , Inst●ucts the Beast to know his native force , To take the Bit between his teeth and fly To the next headlong Steep of Anarchy . Too happie England , if our good we knew , Wou'd we possess the freedom we pursue , The lavish Government can give no more : Yet we repine , and plenty makes us poor . God try'd us once , our Rebel-fathers fought , He glutted'em with all the pow'r they sought , Till , master'd by their own usurping Brave , The free-born Subject sunk into a slave . We loath our Manna , and we long for Quails . Ah , what is man , when his own wish prevails . How rash , how swift to plunge himself in ill , Proud of his pow'r , and boundless in his Will : That Kings can doe no wrong we must believe , None can they doe , and must they all receive . Help heaven . or sadlie we shall see an hour , When neither wrong nor right are in their pow'r Alreadie they have lost their best defence , The benefit of Laws , which they dispence No justice to their righteous Cause allow'd ; But baffled by an Arbitrarie Crowd . And Medalls grav'd , their Conquest to record , The Stamp and Coyn of their adopted Lord The Man who laugh'd but once , to see an Ass Mumbling to make the cross-grain'd Thistles pass , Might laugh again , to see a Jurie chaw The prickles of unpalatable Law. The witnesses , that , Leech-like , liv'd on bloud , Sucking for them were med'cinallie good , But , when they fasten'd on their fester'd Sore , Then , Justice and Religion they forswore , Their Mayden Oaths debauch'd into a whore . Thus Men are rais'd by Factions , and decry'd , And Rogue and Saint distinguish'd by their Side . They rack ev'n Scripture to confess their Cause , And plead a Call to preach , in spight of Laws . But that 's ●o news to the poor injur'd Page : It has been us'd as ill in every Age : And is constrain'd , with patience , all to take ; For what defence can Greek and Hebrew make ? Happy who can this talking Trumpet seize ; They make it speak whatever Sense they please ! 'T was fram'd , at first , our Oracle t' enquire : But , since our Sects in prophecy grow higher , The Text inspires not them ; but they the Text inspire . London , thou great Emporium of our Isle , O , thou too bounteous , thou too fruitful Nile , How shal I praise or curse to thy desert ! Or separate thy sound , from thy corrupted part ! I call'd thee Nile ; the parallel will stand : Thy tydes of wealth o'rflow the fattend Land ; Yet Monsters from thy large increase we find ; Engender'd on the Slyme thou leav'st behind . Sedition has not wholly seiz'd on thee ; Thy nobler Parts are from infection free . Of Israel's Tribes thou hast a numerous band ! But still the Canaanite is in the Land. Thy military Chiefs are brave and true : Nor are thy disinchanted Burghers few . The Head is loyal which thy Heart commands : But what 's a Head with two such gouty Hands ? The wise and wealthy love the surest way : And are content to thrive and to obey . But Wisedom is to Sloath too great a Slave , None are so busy as the Fool and Knave . Those let me curse ▪ what vengeance will they urge , Whose Ordures neither Plague nor Fire can purge : Nor sharp Experience can to duty bring , Nor angry Heav'n , nor a forgiving King ! In Gospel phraze their Chapmen they betray : Their Shops are Dens , the Buyer is their Prey . The Knack of Trades is living on the Spoyl ; They boast , ev'n when each other they beguile . Customes to steal is such a trivial thing , That 't is their Charter , to defraud their King. All hands unite of every jarring Sect ; They cheat the Country first , and then infect . They , for God's Cause their Monarch dare dethrone ; And they 'll be sure to make his Cause their own . VVhether the plotting Jesuite lay'd the plan Of murth'ring Kings , or the French Puritan , Our Sacrilegious Sects their Guids outgo ; And Kings and Kingly Pow'r wou'd murther too . VVhat means their Trait'rous Combination less , Too plain t' evade , too shameful to confess . But Treason is not own'd when t is descry'd ; Successfull Crimes alone are justify'd . The Men , who no Conspiracy wou'd find , VVho doubts , but had it taken , they had joyn'd . Joyn'd , in a murual Cov'nant of defence ; At first without , at last against their Prince . If Soveraign Right by Soveraign Pow'r they scan , The same bold Maxime holds in God and Man : God were not safe , his Thunder cou'd they shun , He shou'd be forc'd to crown another Son. Thus , when the Heir was from the Vineyard thrown , The rich Possession was the Murth'rers own . In vain to Sophistry they have recourse : By proving theirs no Plot , they prove 't is worse ; Unmask'd Rebellion , and audacious Force . Which , though not Actual , yet all Eyes may see 'T is working , in the immediate Pow'r to be ; For , from pretended Grievances they rise , First to dislik , and after to despise Then , Cyclop-like in humane Flesh to deal : Chop up a Minister , at every meal : Perhaps not wholly to melt down the King : But clip his regal Rights within the Ring . From thence , t' assume the pow'r of Peace and VVar : And ease him by degrees of publique Care. Yet , to consult his Dignity and Fame , He shou'd have leave to exercise the Name : And hold the Cards , while Commons play'd the game For what can Pow'r give more than Food and Drink , To live at ease , and not to be bound to think ? These are the cooler methods of their Crime ; But their hot Zealots think 't is loss of time : On utmost bounds of Loyalty rhey stand : And grinn and whet like a Croatian band , That waits impatient for the last Command . Thus Out-laws open-Villany maintain : They steal not , but in Squadrons scoure the Plain , And , if their pow'r the Passengers subdue , , The Most have right , the wrong is in the Few . Such impious Axiomes foolishly they show , For , in some soyls Republiques will not grow , Our Temp'rate Isle will no extremes sustain , Of pop'lar sway , or Arbitrary Reign , But slides between them both into the best , Secure in freedom , in a Monarch blest . And though the Clymate , vex't with various winds Works through our yielding Bodies , on our Minds , The wholsome Tempest purges what it breeds , To recommend the Calmness that succeeds . But thou the pander of the peoples hearts , O Crooked Soul , and serpentine in arts . VVhose blandishments , a Loyal Land have whor'd , And broke the Bonds she plighted to her Lord ; What Curses on thy blasted Name will fall ! Which Age to Age their Legacy shall call ; For all must curse the Woes rhat must descend on all . Religion thou hast none : rhy Mercury Has pass'd through every Sect , or theirs through Thee . But what thou giv'st , that Venom still remains ; And the pox'd Nation feels Thee in their Brains ▪ What else inspires the Tongues , and swells the Breasts Of all rhy Bellowing Renegado Priests , That preach up Thee for God : dispence thy Laws : And with thy S●●mm ferment their fainting Cause ? Fresh Fumes of madness raise ; and to ile and sweat To make the formidable Cripple great . Yet , shou'd thy Crimes succed . shou'd lawless Pow'r Compass those Ends thy greedy Hopes devour , Thy Canting Friends thy Mortal Foes wou'd be ; Thy God and theirs will never song agree . For thine , ( if thou hast any , ) must be one That lets the World and Humane-kind alone : A jolly God , that passes hours too well To promise Heav'n , or threatn us with Hell. That unconcern'd can at Rebellion sit ; And wink at Crimes he did himself commit . A Tyrant theirs ; the Heav'n their Priesthood paints A Conventicle of gloomy sullen Saints ; A Heav'n , like Bedlam , slovenly and sad ; Fore-doom'd for Souls , with false Religion , mad . Without a Vision Poets can fore-show What all but Fools , by common Sense may know : If true Succession from our Ifle shou'd fail . And Crowds profane , with impious Arms prevail , Not Thou ▪ nor those thy Factious Arts ingage Shall reap that Harvest of Rebellious Rage , With which thou flatter'st thy decrept Age. The swelling Poyson of the sev'ral Sects . Whlch wanting vent , the Nations Health infects Shall burst its Bag ; and fighting out their way The various Venoms on ▪ each other prey ▪ The Presbyter , puft up with spiritual Pride , Shall on the Necks of the lewd Nobles ride : His Brethren damn , the Civil Pow'r defy ; And parcel out Republique Prelacy . But short shall be his Reign : his rigid Yoke An Tyrant Pow'r will puny Sects provoke ; And Frogs and Toads , and all the Tadpole Train . Will croak to Heav'n for help , from this devouring Crane . The Cut-throat Sword and clamorous Gown shal jar , In shareing their ill-gotten Spoiles of War : Chiefs shal be grudg'd the part which they pretend ; Lords envy Lords , and Priends with every Friend About their impious Merit shall contend . The surly Commons shall respect deny ; And justle Peerage out with Property . Their Gen'ral either shal his Trust betray , And force the Crowd to Arbitrary sway ; Or they suspecting his ambitious Aym. In hate of Kings shall cast anew the Frame ; And thrust out Collatine that bore their Name . Thus inborn Broyles the Factions wou'd ingage ; Or Wars of Exil'd Heirs , or Foreign Rage , Till halting Vengeance overtook our Age : And our wild labours , wearied into Rest , Reclin'd us on a rightfull Monarch's Breast . FINIS .