The six distinguishing characters of a Parliament-man address'd to the good people of England. Defoe, Daniel, 1661?-1731. 1700 Approx. 26 KB of XML-encoded text transcribed from 14 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A37439 Wing D846 ESTC R17561 12012228 ocm 12012228 52436 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A37439) Transcribed from: (Early English Books Online ; image set 52436) Images scanned from microfilm: (Early English books, 1641-1700 ; 64:1) The six distinguishing characters of a Parliament-man address'd to the good people of England. Defoe, Daniel, 1661?-1731. [4], 23 p. [s.n.], London : 1700. Attributed to Daniel Defoe. Cf. BM. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng England and Wales. -- Parliament. National characteristics, English. 2005-12 TCP Assigned for keying and markup 2006-04 SPi Global Keyed and coded from ProQuest page images 2006-06 Mona Logarbo Sampled and proofread 2006-06 Mona Logarbo Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion THE Six Distinguishing Characters OF A Parliament-Man . THE Six Distinguishing Characters OF A Parliament-Man . Address'd to the Good People of England . And that in Respect of some Matters of the Highest Importance to this our Kingdom , we do intend to give Directions for the calling a new Parliament , which shall begin , and be holden at Westminster , on Thursday the Sixth Day of February next . Vide Proclamation . LONDON : Printed in the Year MDCC . THE Six Distinguishing Characters OF A Parliament-Man . Good People of England , THE Disuse , or Distrust of Parliaments in the Four last Reigns , was the Nation 's general Grievance ; and 't was but lately that parliaments were consulted in the Matters of Highest Importance to the Kingdoms . This was the Destruction of that Mutual Confidence between King and People , which is so Essential to the Prosperity of a Nation . Parliaments were call'd together , a long Speech , and great Pretences for Money open'd the Session ; and as soon as the End was answer'd , they were sent Home about their Business . If they began to show their Resentments , and appear Sensible of their being Impos'd upon , if they began to search into the Intriegues of the Court , if they began to Question Favourites , and Ministers , they were equally certain of being dismiss'd . Now to show us what kind of a Nation we are ( that according to the Old Character of an Englishman ) can never tell when we are Well , Providence has chang'd the Scene . Former Kings have been Addressed by their Parliament to make War against the French , and Money given by Millions to carry it on , and have had their Money spent , and no War cou'd be had . Now we have a King that has Fought our Battels in Person , and willingly run thro' all the hazards of a bloody War , and has been oblig'd to use all the Perswasions possible to bring us to Support him in it . Former Kings wou'd stand still , and see the French over-run Flanders , and ruin our Protestant Neighbours , tho' the Parliament & People have intreated them to Assist them , and save Flanders from the falling into the hands of the French. Now we have a King , who Solicites the People to enable him to preserve Flanders from falling into the Hands of the French , and to stand by and assist our Protestant Neighbours . And we on the Contrary are willing to see the French and Popish Powers , unite and possess Flanders , and every thing else , and glad the Dutch are in danger to be ruin'd ; nay , so willing we are to have the States General destroy'd , that Damn the Dutch , is become a Proverb among us . Formerly we had Kings who raised Armies in Times of Peace , and maintain'd them on sham Pretences of a War never design'd , and received Aids from the Parliament Three times for the Disbanding One Army , and having spent the Money , left the Parliament to do it themselves . Now we have a King who against his Judgment , and , as it now appears , against the Nation 's Interest , consented to Disband the Army at the first Word from his parliament , tho' he left all the most powerful of our Neighbours with their Forces in full Pay , Formerly we had Kings who did what they pleas'd , now we have a King who lets us do what we please . And yet Englishmen are not contented , but , as it were with our Saviour , when our Kings come Eating and Drinking , they Cry , Behold a Glutton and a Drunkard ; and now they have a King that comes neither Eating or Drinking , they cry out , He has a D — l. 'T is a vain thing to pretend to open the Eyes of the English Nation , but by their own immediate Danger , any Body might ha' known in former times what the Issue of a Popish Successor would ha' been , and some wiser than others told the People of it , and were rewarded with the Ax and the Halter for their News . But when that Popish Successor came to the Crown , and had reduced the Liberties and Religion of the Nation to the last Gasp , then those very People , who cou'd not see their Danger at a distance , took a fright when it was upon them , and what was the Consequence ? Nothing but all the Blood and Treasure of this last War. Had the Nation seen with the same Eyes as the late Lord Russel , Earl of Essex , and the Oxford Parliament , did see , could they have been convinc'd by Argument that It was inconsistent with the Constitution of this Protestant Kingdom to be govern'd by a Popish Prince . Cou'd the B — ps , who threw out that Bill , have known that a Popish King wou'd erect a High Ecclesiastick Commission Court , and send them to the Tower for refusing him a Power to Dispence with the Laws , this War had been prevented , and the Blood of 300000 English Protestants , who have perished in it , had been sav'd , all the Ships our Merchants have lost to the French , had been safe , and the many Millions of Money , which have been spent , had been in our Pockets ; all this is owing to the blindness of that Age , who cou'd not see the danger of the Nation , till it was just upon them . Now , Gentlemen , this is to give you Notice , that the Nation is in more danger at this time from abroad , than ever it was then in at home . The King in his Proclamation for the calling a Parliament , has done two things which no King his Predecessor ever did in our Age. First , He has told us that he has such a Confidence in his People , that he is very desirous to meet them , and have their Advice in Parliament . Secondly , He tells us , that what he will advise with them about are Matters of the Highest Importance to the Kingdom . Matters of the Highest Importance to a Kingdom must relate to some of these things , Peace and War , the Safety of Religion , Liberty and Trade ; at least it will be allow'd that these are Matters of the Highest Importance to the Kingdom . Now , tho' I shall not adventure to explain His Majesty's Meaning , yet I may be allow'd to build the following Discourse on the Supposition of this Explication : And venture to suppose His Majesty had said , that the Danger the Protestant Religion seems to be in from the formidable Appearance of the French Power , and the Danger our Trade is in from the Succession of Spain devolving to the House of Bourbon , and the Danger of a new Flame of War breaking out upon our confederated Neighbours , whom our Interest , as well as Leagues and Alliances , oblige us to assist ; all these things being Matters of the Highest Importance to the Kingdom , he has resolv'd to call a new Parliament , to advise with them about these important things . And because the Circumstances of Affairs are such , as may bring us under a necessity of Armies , which People are so mightily afraid of ; and that the Condition the Breach of our Army has left us in has been such , that if another shou'd be wanting to defend us , 't is a Question where it cou'd be rais'd . Wherefore our proper Defence , may be one of the Important things , for ought we know , about which they are to Advise . And because the Debate of an Army is a tender nice Point , I shall explain my self ; I do not mean that a Standing Army shou'd have been kept up in England in time of Peace , but , I say , it had been better for England and all Europe that we had not disarm'd our selves so soon ; and if we had disarm'd , that we had not so entirely done it all at once ; whereby we rendred our selves so despicable , that the French King has had an opportunity to Affront the whole Confederacy , in renouncing a League ratify'd and exchang'd , and taking Possession of a Crown for his Grandson , on the new invented Title of a last Will and Testament . This he wou'd not have adventur'd to ha' done , had the English been in a Capacity to have possess'd Flanders , and to have appear'd at Sea , to have protected the Princes of Italy in their adherence to the Emperor . But the English having reduc'd themselves to such a Condition , that whenever the French , or any body else please to Quarrel with us , we must be a considerable while before we can be in a posture to act offensively , and the French having so insulted us in the Affair of Spain , that it will stand as an effectual Proof , whether we are in a Capacity to resent an Affront or no ; His Majesty , who , when in a much lower Station , did not use to suffer himself to be so treated , has thought fit to advise with the English Parliament in the Case . By advising with the Parliament , I understand , informing them of the State of Affairs , telling them his own Opinion , and asking theirs , proposing the Measures he thinks fit to take , and desiring their Opinion of the matter , and if they agree with him in the Measures which are to be taken , then to Propose their making provision in a Parliamentary way , for enabling him to Prosecute such Measures as they agree to . For to debate and consider Matters of so much Consequence , the King has directed Writs for the calling a new Parliament , to meet at Westminster the Sixth of February next . Since then the Matter is referr'd to the People of England , and they are to chuse Representatives for so great a Work , as to advise with a Protestant King about things of the highest Importance to the Kingdom , Give a stander-by leave , Gentlemen , to offer something to the People of England , by way of Advice or Direction , in the great Affair they have before them , and if it be with more freedom than is usual , bear with him for once , because 't is about Matters of the highest Importance . The usual Advices given in like Cases , formerly ( when the Elections of Members were so corrupted , that indeed Advice was necessary , tho' hopeless ) use to be , to chuse Men that had Estates , and Men of Honesty , Men that had Interests in the Freehold , and in the Corporations , and that wou'd not give away their Liberties , and the Advice was good : And had the Country taken that Advice , the P — wou'd not ha' been huff'd by King James into a tacit Permission both of a standing Army at home , and the dispensing the Popish Officers continuing in Commission without taking the Test . But my Advice must differ from , tho' it must include part , of the forementioned Particulars ; and therefore while I am directing these Sheets to the Freeholders of England , I beg them to consider in their Choice of Parliament-men , that there may be Men of Estates , and Men of Honour in the Countries , who by some Circumstances may not be proper to serve in this Parliament , because by Prejudice or private Principles their Judgment may be pre-engaged to the Disadvantage of the Nation 's Interest ; and since there are such , 't is necessary , Gentlemen , to caution you , First , That you be well assur'd the Gentlemen you shall chuse are throughly engag'd with the present Circumstances of the Nation , and thoroughly satisfied with the present Establishment of the Government ; as Papists are justly excluded by Law from coming to Parliament , because it cannot be expected that a Roman Catholick can be a proper Person to consult about the Interest of a Protestant Kingdom , so it cannot be rational that he who is a declar'd Friend to King James or his Interest , can be a proper Person to advise with King William about Matters of the highest Importance to the Kingdom ; it cannot be rational , that he who wou'd be willing to have this Nation return to her Obedience to a Popish King , can be a proper Person to be consulted with in Parliament about securing and defending the Protestant Religion ; this were to pull down what we intend to build , and wou'd be as proper a way to help us , as a French Army maintain'd in England , wou'd be proper to defend us against Lewis the XIV . Those Men that Drink Healths to King James , and wish him all manner of Prosperity , are they fit Men to represent a Protestant Nation , and to advise a Protestant Prince for the security of the Protestant Religion ? Wherefore , Gentlemen , for God sake , and for your own sakes , take heed , and set a mark on such Men ; if you chuse Men disaffected to the Present Settlement of the Nation , Friends to the late King , or to his Interest , you may be certain , such Men will pull back the Nation 's Deliverance , and hinder , not further that Unanimity of Councils , which is so much more needful now than ever , can the Friends to a Popish Prince be fit to represent a Protestant People , I have nothing to say to those we call Jacobites , tho' I wonder any can be such , and yet be Protestants ; but as to their Persons I say nothing to them , no , nor to the Papists , provided they keep the Peace , but to single such out to serve the Nation in a Protestant Parliament , and to advise with King William in Matters of the highest Importance , this is a thing so Preposterous , is such a Contradiction , that I know not what to say to it ; 't is like going to the Devil with a Case of Conscience . Even our Adversaries cannot but laugh at the folly of the English Nation , that they shou'd chuse their Enemies to be their Councellors , and think to Establish King William , by King James's Friends , nothing can sooner compleat the Ruin of the Kingdom , than to fill the House of Commons with Jacobite Members , who will be sure to forward any thing that tends to division , in order to hinder the Nations Happiness , wherefore tho' I might imagine such Advice to be needless , I must insist upon it , that you will avoid such Men as either have discover'd a Disaffection to King William , and the Present Settlement of the Nation , or that have been upheld by that Party . In the next place , Gentlemen , let your Eyes be upon Men of Religion ; chuse no Atheists , Socinians , Hereticks , Asgillites , and Blasphemers . Had the Original of the late War been under the Reign of such a Body of Men , England might have made a Will , and given her Crown to the Duke d' Berry , as Spain has to the Duke d' Anjou , and have sought Protection from the French. The danger of Religion calls for Men of Religion to consult about it ; you can never expect that Atheists , Socinians , or Asgillites , will have any tenderness upon their Minds for the Protestant Religion ; Jacobites will as soon support King William , as Atheists will preserve the Protestant Religion ; what concern can they have upon their minds for the protestant Religion , who really are of no Religion at all ? They 'll think it hard to raise any Money for the preservation of Religion , who fancy all Religion to be a trick , and the cheat of the Clergy ; they can never think the danger of the Protestant Religion to signifie much , who wou'd not give a Shilling to secure it ; and they will never give a Shilling to secure it , who Believe nothing of the matter ; besides this , What goods Laws ? What Reformation of Manners ? What wholesome Orders for the Morality of Conversation can we expect from Men of no Religion ? Of all things therefore the Members you chuse shou'd be Men of Religion , Men of Orthodox Principles , and Moral in Practice , and that more especially now , because the security of Religion not only here , but over the whole World , may lye before them , and have a great dependance upon their Councils . 3. Men of Sence ; the House of Commons is not a place for Fools ; the great Affairs of the State , the Welfare of the Kingdom , the publick Safety , the Religion , Liberties , and Trade , the Wealth and Honour of the Nation , are not things to be debated by Green Heads ; the saying we have , that the House of Commons is a School for States-men , is an Error , in my Opinion they shou'd be all well Taught , and thoroughly Learn'd in Matters of the highest Moment before they come there . There has always been a sort of Gentlemen in the H — se who use to be called the Dead Weight , who pass their Votes in the House as the poor Ignorant Freeholders in the Country do , just as their Landlord , or the Justice , or the Parson directs ; so these Gentlemen understanding very little of the Matter , give their Vote just as Sir such a one do's , let it be how it will , or just follow such a Party , without judging of the Matter . Pray Gentlemen , if we are ruin'd , and the Protestant Religion must sink in the World , let us do our best to Save it ; don't let us have cause to say , we sent a parcel of Fools about the Business that fell into Heats and Parties , and spent their time to no purpose , for want of knowing better . Of all Employments a Fool is the most unfit for a Parliament Man , for there is no manner of Business for him ; he is capable of saying neither Ay , nor No , but as he is lead . I desire to be understood here what I mean by a Fool , not a Natural , an Idiot , a Ben in the Minories , a Born Fool , no , nor a silly , stupid , downright Blockheaded Fool : But Men are Fools or Wise-Men , comparatively considered with respect to their several Capacities , and their several Employments ; as he may be a Fool of a Parson who is a very Ingenious Artificer ; a Fool of a Clockmaker , and yet be a very good Sailor ; so a Gentleman may be a good Horse-racer , a good Sports-man , a good Swords-man , and yet be a Fool of a Parliament-man , therefore so I am to be Understood . That he who is Capable to serve his Country as a Representive in Parliament , ought to be a Man of Sence , that is , a Man of a general Knowledge , and receptive of the general Notions of things , acquainted with the true Interest of his Native Country , and the general State of it , as to Trade , Liberties , Laws , and common Circumstances , and especially of that part of it for which he serves ; he ought to know how to deliver his Mind with freedom and boldness , and pertinent to the Case ; and he ought to be able to distinguish between the Different Circumstances of things , to know when their Liberties are encroached upon , and to Defend them , and to know how to value a Prince who is faithful to the Liberty and Interest of his Country , and to distinguish such a one from those who have made it their Business to Oppress and Invade the Liberties and Properties of the People , and betray them and their Interest to Popish and Bloody Enemies . 4. Men of Years ; tho' 't is confess'd Wisdom makes a young Man old , yet the House of Commons is not a House for Boys ; we have seen too many young Men in the House , and rash Councils are generally the Effect of young Heads . Fools and Boys wou'd do less Harm in the House , and grow wiser by being there , were they but allow'd to sit , and not give their Votes ; but while a Boy may do as much mischief as a Man , and a Fool as a Man of Sence , 't is hard the material Points of the Nation 's Happiness shou'd be committed either to young or weak Heads . The Grandeur of the present French Monarchy is not unjustly ascrib'd to the extraordinary Men , who are of the King's Council . The Parliament of England is the Great Council of the Nation , and on their Resolutions depends the prosperity both of King and People . Now if these Councils are committed to young Heads , the Proceedings will be suitable ; as he that sends a Fool with a Message must expect a foolish Answer ; so he that sends a Boy to Market , expects to make a Child's Bargain . 5. Men of Honesty . It was formerly said , Chuse Men of Estates ; the reason was , that they might not be tempted by places and Pensions from the Court , to sell the Nation 's Liberties ; and indeed the Caution was good ; but , Gentlemen , the Case is alter'd , the Court and the Nation 's Interest are now all of a side , which they were not then , nor indeed never were since Queen Elizabeth . The King desires we shou'd do nothing but what is for the Security and prosperity of Religion , and the Glory of the Nation ; the Caution about Estates can do no harm , but a Man's Estate does not qualifie him at all to judge of the Necessity of Giving . The Article of Estate was only suppos'd to make a Man cautious what he gave , because he was to pay the more of it himself . Now let a Man have but Sence to know when there is a Necessity to give , and that Sence back'd with Honesty , if he has not one Groat Estate , he will be as cautious of giving away the Nation 's Money , as he would be of his own : To desire Men should have Estates , that their Interest shou'd make them shy , and backward to give Money , supposes at the same time they shou'd want both Sence and Honesty . Sence , that they cou'd not value the Nation 's Money , unless they were to pay part of it themselves ; and Honesty , that they wou'd not take as much care of giving away the Nation 's Money as their own . Wherefore do but chuse Men of Honesty , and I do not lay so great a stress upon a Man's Estate . If there was any Body to bribe them , something might be said , but that Trade is over , ( God be thank'd ) King William has no need for it , and King James cann't afford it , and so that Fear ceases . The last Character I shall recommend for your choice is , let them be Men of Morals . Rakes and Beaus are no more fit to sit in the House of Commons , than Fools and Knaves . 'T is hard we should put the Work of Reformation into the Hands of such , whose own Conversation is vicious and scandalous . A drunken Parson is a very improper Agent to reform a Parish , a lewd swearing Justice is not likely to reform the Country , no more is a vitious immoral Parliament likely to reform a Nation . Reformation of Manners is an Article of the highest Importance to the Kingdom ; the King has recommended it to every Parliament , and yet we find it very much retarded ; it goes on so heavily , that the Proceedings are hardly visible ; and till you have a reform'd parliament , you cannot expect a Parliament of Reformers . Unless our Members are Men of Morals , we must expect very few Laws against Immorality ; and if there shou'd such clean things come out of an unclean , it wou'd be all Hetrodox , and Unnatural ; t wou'd be like a monstrous Birth , the Parent wou'd be afraid of it , and it wou'd be asham'd of its Parent . Besides , how can ye expect that God shou'd accept of the Offering dedicated by Impure Hands ? The Work can never be suppos'd to Prosper while the Undertakers plead for God , and at the same time Sacrifice to the Devil . 'T is true , that God oftentimes Works by unlikely Instruments , but 't is not often that he Works by contraries ; Jehu was made use of to bring to pass the Ruin God had foretold to the Family of Ahab , but 't was a Josiah and a Jehosaphat , for whom God reserv'd the Work of Reformation , and the Destruction of Idolatry . But allow that God may make use of improper Methods , and unlikely Instruments when he pleases to bring to pass what his Providence has design'd , yet we are not to confine him to show his Power , and oblige him to make use of such Instruments , as he can have no Pleasure in , least he shou'd think fit to refuse his Blessing , and make the Work abortive , or at least delay his Concurrence to the Work of our Reformation , till we shall think fit to chuse such Persons for the carrying it on , as are fit to be employed in so great a Work. FINIS .