The case of free liberty of conscience in the exercise of faith and religion presented unto the King and both Houses of Parliament ... / by ... Edward Burroughs. Burrough, Edward, 1634-1662. 1661 Approx. 30 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-05 (EEBO-TCP Phase 1). A30511 Wing B5986 ESTC R5152 12270151 ocm 12270151 58212 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30511) Transcribed from: (Early English Books Online ; image set 58212) Images scanned from microfilm: (Early English books, 1641-1700 ; 861:6) The case of free liberty of conscience in the exercise of faith and religion presented unto the King and both Houses of Parliament ... / by ... Edward Burroughs. Burrough, Edward, 1634-1662. Charles II, King of England, 1630-1685. England and Wales. Parliament. 15 p. Printed for Thomas Simmons, London : 1661. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Liberty of conscience -- Great Britain -- Early works to 1800. Society of Friends -- Great Britain. 2004-01 TCP Assigned for keying and markup 2004-01 Aptara Keyed and coded from ProQuest page images 2004-02 Emma (Leeson) Huber Sampled and proofread 2004-02 Emma (Leeson) Huber Text and markup reviewed and edited 2004-04 pfs Batch review (QC) and XML conversion THE CASE OF FREE Liberty of Conscience in the exercise of FAITH and RELIGION , Presented unto the KING and both Houses of PARLIAMENT . And also Proved absolute needfull and requisite for them to grant and allow in these Kingdoms , By many Considerations and Reasons unfolding the wofull effects and ill consequence which will infallably follow upon the contrary , To the misery and destruction of these Nations , if the free exercise of Conscience to God-ward , be limitted and violently restrained . By a Lover of Truth and Just Government , EDWARD BVRROVGHS . LONDON , Printed for Thomas Simmons , 1661. TO THE KING And both Houses of PARLIAMENT . FOrasmuch as it hath pleased the Lord God of Heaven and Earth , ( who is mighty and powerful , and bringeth to pass whatsoever he will in the Kingdomes of this World , ) so to suffer it to be accomplished , that power and authority is given unto you , to exercise over these Kingdomes ; And whereas the people of these Nations ( over whom your Authority is extended ) are divided in their Judgments in matters Spiritual , and are of different Principles and wayes in Relation to Faith and Worship and practises of Religion , and yet are all of them free-born people , and Natives of these Kingdoms , and as such ought to possesse and injoy their Lives , Liberties and Estates by the just Lawes of God and man ; And may not justly any of them be destroyed by you , nor one sort of another , in their Persons and Estates , by Death , Banishment or other Persecutions , for and because only of their differences in matters of opinion and judgement , nor though they are contrary minded in profession of Faith and Worship and Religion , while they do walk peaceably and justly in their Conversations , under the Kings Authority , and do not make practise of their Religion , to the violating of the Government , nor to the injury of other mens Persons or Estates , but ought rather to be defended and Protected by you in all their rights both as men and Christians , both in things Civil and Spiritual , Notwithstanding their difference in matters Religious as aforesaid , they giving proof of their peaceable and honest deportment towards the King and his Government , and the people of these Kingdomes . And therefore that due care may be had , as justly it ought to be by you , for the Peace and Prosperity and happiness of these Kingdomes , and that the just Liberties both civil and Spiritual of all people therein , may be allowed and maintained in all the Kings Dominions , and that unity and peace may be fully established , and justice and Righteousness only brought forth in the Land , and all Persecution , Hatred , Contention and Rebellion may die and perish and never more appear ; And that all Christian people ( though different in judgement and practises in matters of Faith and worship ) may be protected to live a quiet and peaceable life in all Godliness and honesty under this Government , and that indignation and vengeance may he diverted from these Lands , which seems to threaten because of the contrary , and that blessings and peace may come , and rest upon this people forever . Therefore for these ends and causes , and in the Name of the Lord I do propound unto you , and lay before you on the behalf of all the divided people of these Kingdoms , That free Liberty of Conscience in the exercise of Faith , Worship and Religion to God-wards , may be allowed and maintained unto all , without any imposition , violence or persecution exercised about the same , on the persons , Estates , or consciences of any in any relation of Religion , the Worship of God , Church Government and Ministry ; But that all Christian People may be left free in all these Kingdomes , in the exercise of Conscience without being restrained from , or compelled to any way of Worship and practise of Relig●on , upon any pains and penalties , and that every one may be admitted to worship God in that way as his spirit perswades the heart , and may be defended in such their profession of Religion , while they make not use of their Liberty to the detrement of any other mens persons or Estates as aforesaid . And let it not seem strange to you , why I appear in this manner and matter , at such a season as this ; for your very happiness , prosperity and establishment , or the contrary , dependeth hereupon , even in allowing and maintaining liberty of Conscience in the exercise of Religion , or in limiting and forcing and persecuting about the same , and this may appear if ye justly consider these things following . 1. The Lordship in and over conscience , and the exercise thereof in all matters of Faith , and worship and duty to God-wards , is Gods alone only and proper right and priviledge , and he hath reserved this power and Authority in himself , and not committed the Lordship over Conscience , nor the exercise thereof , in the cases of faith and worship , to any upon Earth , not to prescribe and impose principles and Practises of Faith and worship and Religion , by force and violence on the persons and Consciences of men , but this belongs only to God , even to work faith in the heart , and to convert to holiness , and to lead and teach people by his Spirit in his worship , and to exercise their Consciences in all his wayes ; For the Apostles themselves said , they had not Dominion over the Faith of the Saints , 2 Cor. 1. 24. but the Lord alone ▪ And King Charles the first , said in his Meditations , page 91. of that Edition Printed for R. Royston ; I have often declared how little I desire my Laws and Scepter should intrench on Gods Soveraignity which is the only King of mens Consciences , &c So that to be Lord in Conscience and exerciser thereof in all the matters of Gods Kingdome , is his only proper right , and to him alone it appertains . 2. And therefore consider if ye do not allow free liberty of Conscience , and give unto God the Lordship and exercise thereof in all matters of Faith and Worship to him-wards , but do impose by violence in forcing to , and restraining from such and such wayes of Religion , then ye take Dominion over mens faith , which ye ought not to do , and ye intrench on Gods Soveraignity , and usurps his Authority in exercising Lordship over the Conscience , in and over which Christ is only King as before recited , and ye ought not to take his right from him , nor to exercise that Authority over mens faith and Cons●iences which only appertains unto him , as his proper priviledge ; for in so doing how dangerous effects may it bring forth , even ye may easilie provoke the Lord to wrath against you , and bring upon your selves sorrow and misery , if ye excise violence upon mens Consciences in and concerning Religious matters , contrary to the Scriptures and the example of Primitive Christians who were persecuted for their Conscience sake , but did never persecute nor punish any for that cause , nor ever used violence about their Religion , as Charles the I. in his meditations pag. 82. nothing ( said he ) violent nor injurious can be religious , &c. 3. Consider , if ye allow not the free exercise of Conscience in Spiritual matters , but do take Dominion over mens faith , and impose by violence in the cases of Conscience about Religion , and do not suffer the Lord to enjoy his onely right to be King , in the matters of his own Kingdom , then ye divert the end of just rule and government among men , and perverts the end of Gods great love and favour shewed unto you in restoring of you to the place of Authority and Judgment ; for the end of just Government upon earth by Kings and Rulers is to exercise Justice , Truth , and Righteousnesse among men , and over the outward man , and to be a praise to all that do well , and walks uprightly , and to be a terrour to all transgressors and them that do evil in their outward man , and to keep the outward man in good order by just Judgment in all cases between man and man ; This is only the extent of your Authority over the outward man , and to your Jurisdiction only this belongs , to judge in Truth and Righteousness , to make Laws and execute them between man and man , to preserve mens persons and estates from the wrong one of another , but not at all to make Laws and execute them between God and mens Consciences in the cases of his Spiritual Kingdom , this power belongs to God , and he hath not committed it to you to exercise ; and therefore , let justice , equity and mercy be exercised by you among men , and over the outward man , and in all cases between man and man ; but meddle not in the cases of mens faith to God , and their Consciences to him , but leave that unto him alone whose right it is , for it is dangerous , and will bring wofull effects if ye intrench on Gods Soveraignity , and if ye divert the proper end of just Government , and of the Love of God in restoring you into Authority and Power . 4. Consider , if ye allow not free Liberty of Conscience in the profession and practice of spiritual things , but will compel by violence about Religion , then this will inavoidably produce and bring forth cruel persecution in the Kingdoms , imprisonment , banishment , and death , and all the evil effects of persecution will fill the Nations ; for though never so forceable impositions be laid on the persons , estates , and consciences of men , for the cause of difference in Judgment , and practises of Religion , and to compel into Conformity , yet it cannot be supposed that all will bow and conform to the denying of that way which they are perswaded in Conscience to be right , and to the embracing of what they cannot in Conscience believe is of God , but will rather suffer the cruelest death , then conform to any thing contrary to light and knowledge ; and if free Liberty of Conscience be denied , many such must needs be exposed to persecution , even to death , though they may be peaceable people , and profitable inhabitants of the Kingdoms , and in the things between man and man , and in all matters temporal pertaining to the King , may be just , and righteous , and unreprovable , yet because of difference in judgment and opinion , exposed to be destroyed in person and estate ; and such effects will not be of honour nor safety to these Nations if innocent and just men be destroyed , and their relations ruined , onely for their Conscience and Religion sake , by persecution . 5. Consider , if ye do impose one way of worship by force , and persecute all that are contrary-minded , to prison and death , then how shall your Names and memorial be left a reproach to generations after you , in dayes to come , who shall repute you cruel men and persecutors , and such as destroyed your people for difference in matters of Religion , and without just cause , and thus will your names be a curse and not a blessing to your Children and their Children to all ages , if that ye make Laws and execute them to the persecution and destruction of people for Conscience sake , and for difference in Religion ; for persecution was never of God , nor ever justified in succeeding ages , but persecutors alwaies were rendred Tyrants , and cruell in the ages succeeding them ; for do not you condemn the Papists as oppressors and cruel persecutors in Queen Maries daies , for their persecuting your Fore-fathers ? And King Iames said it was usually the condition of Christians to be persecuted , but never to persecute , &c. in his Apology for the Oath of Allegiance , pag. 4 , And indeed , they are no true Christians that persecutes for matters of Conscience , and difference in Opinion , but the false Christians that have a form of godliness but are without the power , and out of the Doctrine of the Scriptures , who saith , love your enemies , and render to no man evil for evil , but over come evil with good . 6. Consider , If ye do impose upon the Conscience , and persecute about Religion , ye can never effect your end thereby , as to force all into a conformity and uniformity to your Church and Religion ; but though death , and banishment , and the loss of all be inflicted , yet such a thing cannot be effected , neither is it the way of Christ to promote his Church , and to convert the contrary-minded by such means as force and violence exercised on mens persons and estates ; As K. Iames said in his speech in Parliament , 1609. That it is a sure rule in Divinity , that God never loves to plant his Church with violence and bloud , and if ye do persecute to the heighth in the case of Religion , ye will weaken your selves , and cause the love and good affection of people to die towards you , and the persecuted will grow , and their cause be made honourable , and many will be increased unto it , for it is usual in ages that the way and Religion which hath been most persecuted hath most grown , and thus it must infallibly be at this day , and ye can never effect your end by persecution , nor promote your own Church , nor destroy all the contrary-minded ; As a Privy Counsellor to K. Iames the 5th . of Scotland , advised in counsel about the year 1539. upon the occasion of diversities of opinions then in that Kingdom , said he , It is an errour of State in a Prince for an opinion of piety to condemn to death the adherers to new Doctrines ; for the constancy and patience of those who voluntarily suffer all temporal miseries for matters of faith , stir up numbers who at first and before they had suffered were ignorant of their faith and doctrine , not onely to favour their cause , but to embrace their opinions , pity and commiseration opening the gates , and thus their faith is spread , and their number daily increaseth , &c. 7. Consider , If that ye do not allow Liberty of Conscience but do impose and persecute as aforesaid , though some for your fear , and terrour , and force against their Consciences should deny their Principles , and conform to your Church , such ye cause to sin ; for whatsoever is performed by force and not of faith is sin , as it is written , and such their sin will be laid to your charge ; and such who cannot deny their Principles and conform , will be destroyed , and their death will be accounted against you in the day of the Lord ; and therefore if ye do not allow Liberty of Conscience , many grievous evils will infallibly follow , both to your selves and your people And what advantage of honour will such be to God and your ; Church , that are against their Consciences and light forced into a conformity for fear and terrour of men ; it makes them manifold more the Children of the Devil , and time-servers , and Hypocrites , and destroys their souls , and such can be no true members of the true Church of Christ , but are Reprobates , and a dishonour to God and your Church . 8. Consider , if ye constrain and compel in matters of Religion , and do not allow liberty of Conscience , it is unreasonable and unequal , and down-right contrary to the Holy and pure Law of God , which saith , ye shall do unto all men , as ye would that men should do unto you , and thou shalt love thy neighbour as thy self , and this is the fulfilling of the Law ; But to be imposed upon and persecuted for the cases of Consciences , and for the matters of Worship of God , your selves would not willing be against your light and knowledge , and then it is unequal and unjust , and contrary to the Law of God , for ye to do the same to others , which your selves would not be done unto ; And do not you to this day cry out against the Papists in Queen Maries daies , and at this day in other Nations , and condemn them as Tyrants and Oppressors , for Persecuting , Killing , and Destroying the Protestants , for the matters of their Conscience and difference in Opinion and Judgment ? And will you do the same at this day as they do to others , and follow their example of cruelty and persecution , and break the Law of God , and walk contrary to it , in doing to others what you would not be done unto ? And seeing you condemn the late foregoing Powers in these Kingdoms for Tyrants and Usurpers , and Oppressors , for prohibiting your way of worship , and commanding the contrary , and disanulling so much as they could your service Book and Ministry ; how can you justly do the like to others , as to force waies of Religion upon them , and prohibit theirs and command the contrary ? if you do it , ye condemn your selves by judging of others in the like case . 9. Consider , if ye do not allow liberty of Conscience , but impose Church Government and Religion by paines and penalties , then ye will fill the land with Hypocrites , and force people into time-serving obedience , and into formal waies of worship , some against their Consciences , and some in the ignorance thereof , which is great abomination unto the Lord , and such will neither be true and faithful in Church nor State , but will seek advantages against you ( if they are forced by violence in the cases of their Consciences ) and it will beget great contentions and hatred in the minds of men , and divide them into heart-burnings one against another , and against you and your Government ; for if men become Hypocrites for your fear and terror , and deny their professed principles and conform , they will be false-hearted , and envious , and malicious , and attempt any thing to be freed from bondage and impositions of Conscience , and their hearts will be disengaged in love and affection to you-wards ; and this will be infallibly the effect of persecution for Conscience sake , as King Charles the I. saith in his Meditat. A charitable connivance and Christian toleration often issi pates their strength whom rougher opposition fortifies , and puts the dispised and oppressed party into such combinations , as may most enable them to get a full revenge on those they count their persecutors , &c. 10. Consider , if ye force Worship , and Religion , and cause men to conform against their Judgements , how dangerous is this to destroy mens souls , and to lead them even to destruction ; For seeing ye affirm not the Infalibility of your Worship and Religion , and yet will impose them , and so engage mens souls in dependancy for Salvation upon things and waies uncertain , and which God gives not the Faith to believe in ; I say how dangerous is this to ruin souls ; for in no way can the soul be secure but in the faith which God works in the heart , in the Obedience of infallible Truth ; So ye run mens souls upon a Rock , and it is unreasonable as before mentioned , that men should be forced into the profession and practice of uncertain and fallible Religion , and that they should be forced by you into that which may be evil , for which not you altogether , but themselves must bear the punishment in the day of the Lord ; and except ye could affirm and prove the Infalibility of your Church ( which is impossible ) there is no equity nor right reason for it , that you should impose upon others any more then others should impose upon you ; for as King Charles the I. said in his Medit. He desired not any should be further subject unto him , then he and all of them might be subject unto God , &c. 11. Consider , if ye alow not liberty of Conscience , but persecute about the same , ye walk in the way and after the example of some of the Heathen Rulers , and of the false Christians , and shews that ye allow of the cruel persecutions by the Church of Rome , and ye follow their example , who persecutes unto death such as they call Hereticks , and if ye do persecute for matters of Conscience , then ye allow the very deeds of the Heathens , who persecuted the Christians for their Religion sake , and ye justifie the Papists in persecuting the Protestants ; and ye plainly demonstrate unto all the World by your works and fruits , that ye are of Antichrist , if ye impose on mens Consciences by force in the matters of Religion , and persecute good Conscience about the same ; for it was the Antichrist and the Beast , that first forced all to worship , and violently engaged all into a conformity , and killed and persecuted all that would not worship according to the Image , Rev. 13. as ye may read . And it was not Christs way , nor the practice of any his Primitive Churches to impose and force on the persons and Consciences of men concerning their Church and Religion , to cause all into a conformity thereunto , and destroy and persecute all that would not ; This was not the way of Christ and his Apostles in their daies , but they left Religion free , and said , they were not lords over mens faith , nor lords over Gods Heritage , neither did impose upon any in doubtful cases of conscience , much lesse compel against mens Consciences ; for the Apostle left the practice of doubtful things , as every one was perswaded in his own mind , to do or not to do , without imposing by force or directions of persecution about the same ; Therefore if ye do not allow free liberty of Conscience , ye are out of the Doctrine and Example of Christ and his Apostles , and follows the way and example of Antichrist , Heathen Rulers , and cruel Papists , to your great dishonour . 12. Consider , if ye allow not liberty of Conscience in the exercise of Religion , but impose and persecute about the same ; It must inavoidable tend to destroy and expel Trading , Husbandry , and Merchandize in these Kingdomes , for a great part of Trading and Husbandry , depends upon such kind of persons , whose principles are for toleration in Religion , and hates persecution and violence in that case , this ye will find true on examination ; and if liberty of Conscience be not alowed , such will 〈◊〉 exposed to great afflictions , some to imprisonment , and some to poverty , and some to fly into other Countries , to the destruction of their Callings and Trading , and the hands & industriousnes of such people will be weakned in these Kingdomes , if they cannot enjoy their just liberties in temporal and spiritual cases , and the effects thereof will work wofully in this very respect , even to disenable both the hearts and hands of Husbandmen and Trades , and expose these Nations to want and poverty , and to enrich their enemies . 13. Consider , if liberty of Conscience be denied , and persecution be introduced about the same ; all these and many more woful Consequencies and effects wil follow infallably to the ruin of these Kingdoms , even Wars , and Bloodsheds , and discontents , and Murmurings , and all evil things will be the product of the aforesaid cause , ( viz. ) of denying liberty of Conscience in Religious matters , for in a word it will tend to and may effect the overthrow of you , and ruin your Government and Authority ; for the great and mighty God of Heaven and Earth will be provoked against you , and his wrath will go out like a devouring flame upon you , if that ye limit the Holy One , and will not suffer him to exercise his proper right , in being King in mens Consciences , to exercise them in all the waies of his Worship , and matters of his Kingdom , but do oppresse , impose and persecute about the same ; This I say will infallibly work the Kingdoms ruin , and expose You and your Government to the indignation of the Holy Lord God , who is tender of his Honour , and will not give it to another , and he loveth and affecteth the cause of such , whose Consciences are truly tender towards him , and though ye persecute such and seek to destroy them , and for a time exercise great afflictions and oppressions upon them , for the matters of their Conscience , yet the God of Heaven will appear for such in his season , and deliver them , and avenge their persecutors ; And therefore all ye Rulers consider , and lay these things to heart , least ye provoke the Lord against you , by destroying the People whom he regards , and that not for evil doing , but for the cases of Conscience , and because they cannot relinquish their profession and principles of their Religion , and bow and conform in things against their light and knowledge . 14. Consider , If ye allow not Liberty of Conscience , what exceeding danger ye run your selves into , even to dest roy just men and righteous , as Heriticks and erroneous , and may promote Hereticks as Church-members , both which are great abominations in the sight of God , and this danger ye bring upon your selves , for ye are not infallible Judges , who are Hereticks , and who are not ; and therefore may easily proceed in that way to punish such as Hereticks that are not truly so , and except ye could affirm and prove your possession of the infallible Spirit , ye can no way proceed justly and reasonably to deny Liberty of Conscience in the exercise of Religion , nor punish and persecute any in that case ; but if ye do , ye do it in ignorance , and knows not what ye do , and may as soon destroy true Christians and Saints , as Hereticks , for want of infallible judgment to discern who are , and who are not ; and this is a danger ye ought to avoid by allowing the free exercise of Conscience , as the Lord perswades every mans heart . 15. And lastly also consider what a reproach you are under , If such whom ye call Hereticks , ( and yet doth not infallibly know that they are such ) be punished , and persecuted , and destroyed for their Religion sake , who are just and upright men , in their conversing between man and man , and unreprovable in their dealings among men ; ( whether they erre in judgment in spiritual knowledge , or not erre ) and such as are drunkards and prophane persons go at liberty , in their stage-playing and gaming , and the like , even tolerated , and unpunished , and not prohibited , whom all do know & can distinguish who such are when they appear , this will render your Government to evil reputation , both in this present time and in ages to come ; and therefore consider it , if Drunkards , Gamesters , and prophane persons have more toleration and liberty in their wayes of open vanity , then sober temperate persons in the exercise of their Consciences in Religion , which if any such do erre in principle ( which is not infallibly known to you ) it is onely to their own hurt in the sight of God , and he onely and not you ought to punish them in that case ; but prophane persons as afore-mentioned are easily judged by all to be such , and their errour in practise is hurtful to the whole Kingdoms and pertains to you to punish ; as Dr. Taylor now a Bishop in Ireland hath said , his words in this case are worth observing , why are we so zealous , saith he , against those we call Hereticks , and yet great friends with Drunkards , and Swearers , and Fornicators , and intemperate and idle persons ; I am certain a Drunkard is as contrary to God , and lives as contrary to the Laws of Christianity as a Heretick , and I am also sure that I know what Drunkennesse is , but I am not sure that such an opinion is heresie , &c. And these things I do in all meeknesse and due respect both to your places and persons , present to your serious considerations , that ye may prevent these evil effects that are so destructive unto you and these Kingdoms , which absolutely must follow , upon not allowing free Liberty of Conscience in the exercise of Religion ; and if any shall object , That to tolerate and allow Liberty of Conscience in Religion is inconsistent with the safety and peace of the King and these Kingdoms ; I shall be desirous to hear from wise men what such objections are , stated by them , and wherein they say it is not Congruous with the happinesse and peace of these Nations , to grant and allow the premises ; And on such occasion , I should make clearly to appear the contrary , and that it is only consistant with the peace and prosperity of these Kingdoms ( considering them in their present estate ) to grant and allow free liberty of Conscience as aforesaid , in the exercise of Religion unto all Christian people . O! remember ye mighty men of the Kingdom , that the Great and Mighty God takes notice of all your doings , and accordingly will he reward you in his dreadful day , which is near to come upon all the World ; and wo unto the wicked in that day . O! remember that ye your selves not long since were a suffering people , and now you are raised up again ; And therefore be not too zealous to afflict others , especially for the cases of their Consciences , in reference to their faith and perswasions about Religion ; but be gentle , meek , and long-suffering towards all , for that is the way to make peace and preserve it with all men , that will gain the affections of the contrary minded ; but force and rigour will exasperate the more , and never truly reconcile differences among men ; and make no Laws contrary or different to the pure Law of God , but let pure Conscience go free without force or restraint in the exercises of Religion , and let God have his Prerogative , and Lordship , in the exercise of Conscience ; but let your Authority be extended over the outward man , in the matters between man and man , to preserve peace and right in all outward relation ; and be Wise and Learned ye Rulers of the Earth , and kisse the Son least he be angry and ye perish , and if his wrath be kindled but a little , blessed are they that trust in him . This is your time and day , happy are ye , if it be given to you to do the work that God requires of you only . The 26 th . of the third Month , 1661. THE END .