Apophthegmata aurea, regia, Carolina apophthegms, I. Theological, II. Moral, III. Political / collected out of the imcomparable Eikōn basilikē of His Most Glorious Majestie King Charls [sic] the First.
         Eikon basilike. Selections.
      
       
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             Apophthegmata aurea, regia, Carolina apophthegms, I. Theological, II. Moral, III. Political / collected out of the imcomparable Eikōn basilikē of His Most Glorious Majestie King Charls [sic] the First.
             Eikon basilike. Selections.
             Charles I, King of England, 1600-1649.
             Gauden, John, 1605-1662.
          
           [2], 52 p.
           
             Printed by William Du-gard for Francis Eglesfield ...,
             London :
             1649.
          
           
             Caption title: Apophthegmata Carolina.
             Attributed to Charles I and also to John Gauden. Cf. BM.
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
         eng
      
       
         
           Charles -- I, -- King of England, 1600-1649.
        
      
    
       A25708  R331  (Wing A3560A).  civilwar no Apophthegmata aurea, regia, Carolina. Apophthegms I. Theological. II. Moral. III. Political. Collected out of the incomparable Eikōn basili Gauden, John 1649    17522 8 10 0 0 0 0 10 C  The  rate of 10 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           APOPHTHEGMATA
           
             Aurea
             ,
             Regia
             ,
             CAROLINA
             .
          
        
         
           APOPHTHEGMS
           
             
               I.
               Theological
               .
            
             
               II.
               Moral
               .
            
             
               III.
               Political
               .
            
          
        
         
           Collected
           out
           of
           the
           Incomparable
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
           OF
           His
           most
           glorious
           Majestie
           King
           CHARLS
           the
           
             First
             .
          
        
         
           
             Vincit
             qui
             patitur
             .
             Fortior
             est
             qui
             se
             quàm
             qui
             fortissima
          
           —
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
           Hebr.
           11.
           4.
           
        
         
           
             LONDON
             ,
          
           Printed
           by
           
             William
             Du-gard
          
           for
           
             Francis
             Eglesfield
          
           at
           the
           Marigold
           in
           St
           
             Paul's
          
           Church-yard
           ,
           1649.
           
        
      
    
     
       
       
       
         
           Apophthegmata
           Carolina
           .
           I.
           THEOLOGICAL
           .
        
         
           WHen
           our
           sins
           are
           ripe
           ,
           it
           is
           just
           with
           God
           to
           reap
           that
           Glorie
           in
           our
           Calamities
           ,
           which
           wee
           robb'd
           Him
           of
           in
           our
           Prosperitie
           .
           
             pag.
          
           4.
           
             line
          
           5.
           
        
         
           Bare
           Resolutions
           of
           future
           reforming
           do
           not
           alwaies
           satisfie
           God's
           justice
           ,
           nor
           prevent
           vengeance
           for
           former
           miscarriages
           .
           
             p.
          
           4.
           10.
           
        
         
           Wee
           ought
           to
           depend
           on
           God's
           Mercies
           to
           forgive
           ,
           not
           on
           our
           purposes
           to
           amend
           .
           
             p.
          
           4.
           15.
           
        
         
           God
           vindicate's
           his
           Glorie
           by
           his
           Judgments
           ;
           and
           shew's
           us
           how
           unsafe
           it
           is
           to
           offend
           him
           ,
           upon
           presumptions
           afterward
           to
           pleas
           him
           ▪
           
             p.
          
           4.
           17.
           
        
         
           For
           want
           of
           timely
           repentance
           of
           our
           sins
           ,
           God
           giveth
           us
           caus
           to
           repent
           of
           those
           remedies
           wee
           too
           late
           ●pplie
           .
           
             p.
          
           4.
           23.
           
        
         
           Miseries
           upon
           persons
           or
           Nations
           are
           the
           just
           effects
           of
           God's
           displeasure
           :
           and
           yet
           may
           bee
           ,
           through
           God's
           Mercie
           ,
           preparatives
           to
           future
           blessings
           ,
           and
           better
           hearts
           to
           enjoie
           them
           .
           
             p.
          
           4.
           29.
           
        
         
           Then
           shall
           wee
           dare
           to
           account
           our
           afflictions
           not
           
           the
           strokes
           of
           an
           enemie
           ,
           but
           a
           father
           ,
           when
           God
           giveth
           us
           those
           humble
           affections
           ,
           and
           that
           measure
           of
           patience
           ,
           which
           becom's
           his
           children
           .
           
             pag.
          
           5.
           
             line
          
           8.
           
        
         
           God's
           Grace
           is
           infinitely
           better
           with
           our
           Sufferings
           ,
           then
           our
           Peace
           could
           bee
           with
           our
           sins
           .
           
             p.
          
           5.
           19.
           
        
         
           As
           our
           sins
           turn
           Antidotes
           into
           poison
           ,
           so
           God's
           Grace
           turn's
           poison
           into
           Antidotes
           .
           
             p.
          
           5.
           22.
           
        
         
           No
           man
           who
           will
           avoid
           inconveniences
           of
           State
           ,
           by
           Acts
           of
           so
           high
           injustice
           ,
           as
           no
           pulick
           convenience
           can
           expiate
           ,
           or
           compensate
           ,
           is
           worthie
           to
           bear
           the
           name
           and
           place
           of
           GOD
           on
           earth
           .
           
             p.
          
           7.
           20.
           
        
         
           It
           is
           a
           bad
           exchange
           to
           wound
           a
           man
           's
           own
           conscience
           thereby
           to
           salv
           State-sores
           :
           to
           calm
           the
           storms
           of
           popular
           discontents
           ,
           by
           stirring
           up
           a
           tempest
           in
           a
           man
           's
           own
           bosom
           .
           
             p.
          
           7.
           25.
           
        
         
           An
           upright
           Magistrate
           is
           more
           afraid
           to
           take
           away
           anie
           man's
           life
           unjustly
           ,
           then
           to
           lose
           his
           own
           .
           
             p.
          
           10.
           24.
           
        
         
           Justice
           ,
           which
           is
           the
           will
           of
           God
           ,
           ought
           to
           bee
           preferred
           before
           all
           contrarie
           Clamors
           ,
           which
           are
           but
           the
           discoveries
           of
           men's
           injurious
           wills
           .
           
             p.
          
           11.
           22.
           
        
         
           A
           Prince
           ought
           not
           for
           anie
           reason
           of
           State
           ,
           to
           go
           against
           the
           reason
           of
           his
           Conscience
           :
           which
           is
           highly
           to
           sin
           against
           the
           God
           of
           Reason
           ,
           and
           Judg
           of
           Conscience
           .
           
             p.
          
           11
           ,
           27.
           
        
         
           The
           Spirit
           of
           God
           subject's
           the
           Will
           of
           a
           Prince
           to
           none
           but
           the
           light
           of
           Reason
           ,
           Justice
           and
           Religion
           ,
           which
           shine's
           in
           his
           Soul
           .
           
             p.
          
           12.
           4.
           
        
         
           No
           present
           importunitie
           ,
           or
           popular
           vindications
           will
           bee
           subterfuge
           sufficient
           to
           rescue
           men
           guiltie
           of
           evil
           machinations
           from
           the
           exact
           tribunals
           of
           God
           and
           their
           consciences
           .
           
             p.
          
           15.
           3.
           
        
         
           In
           obstructions
           of
           of
           Justice
           among
           men
           ,
           wee
           must
           religiously
           appeal
           to
           God
           and
           men's
           own
           Consciences
           ,
           as
           beeing
           an
           argument
           to
           us
           Christians
           of
           that
           afterunavoidable
           judgment
           which
           shal
           re-judg
           ,
           what
           among
           men
           is
           but
           corruptly
           decided
           or
           not
           at
           all
           .
           
             p.
          
           15.
           7.
           
        
         
         
           Afflictions
           cannot
           bee
           esteemed
           (
           with
           wise
           and
           godly
           men
           )
           anie
           argument
           of
           sin
           in
           an
           innocent
           person
           ,
           more
           then
           the
           Impunitie
           of
           wicked
           men
           is
           ,
           among
           good
           men
           ,
           anie
           sure
           token
           of
           their
           innocencie
           .
           
             pag.
          
           16.
           
             li.
          
           9.
           
        
         
           As
           it
           is
           one
           of
           the
           most
           convinceing
           arguments
           that
           there
           is
           a
           God
           ,
           while
           his
           power
           sett's
           bounds
           to
           the
           raging
           of
           the
           Sea
           :
           so
           't
           is
           no
           less
           ,
           that
           Hee
           restrein's
           the
           madness
           of
           the
           people
           .
           Nor
           doth
           anie
           thing
           portend
           more
           God's
           displeasure
           against
           a
           Nation
           then
           when
           Hee
           suffer's
           the
           confluence
           and
           clamors
           of
           the
           Vulgar
           to
           pass
           all
           boundaries
           of
           Laws
           ,
           and
           reverence
           to
           Autorie
           .
           
             p.
          
           17.
           7.
           
        
         
           Good
           men
           had
           rather
           want
           anie
           thing
           they
           most
           desire
           ,
           for
           the
           publick
           good
           ,
           then
           obtein
           it
           by
           unlawful
           and
           irreligious
           means
           .
           
             p.
          
           19.
           7.
           
        
         
           The
           just
           Avenger
           of
           all
           disorders
           often
           make's
           men
           see
           their
           sin
           in
           the
           glass
           of
           their
           punishment
           .
           'T
           is
           more
           then
           an
           even-lay
           ,
           that
           guiltie
           men
           may
           one
           day
           see
           themselvs
           punished
           by
           that
           way
           they
           offended
           .
           
             p.
          
           22.
           29.
           
        
         
           God
           order's
           our
           disorders
           :
           and
           magnifie's
           his
           wisdom
           and
           mercie
           ,
           when
           our
           follies
           and
           miseries
           are
           most
           discovered
           .
           
             p.
          
           23.
           30
        
         
           Our
           sins
           are
           the
           Tumults
           of
           our
           Souls
           against
           our
           God
           .
           
             p.
          
           24.
           10.
           
        
         
           What
           man
           cannot
           ,
           or
           will
           not
           repress
           ,
           the
           Omnipotent
           Justice
           can
           and
           will
           .
           
             p.
          
           21.
           30.
           
        
         
           Reason
           sett's
           bounds
           to
           our
           Passions
           ,
           Truth
           to
           Errors
           ,
           Laws
           duly
           executed
           to
           Sedition
           ,
           Charitie
           to
           Schisms
           .
           
             p.
          
           25.
           4.
           
        
         
           A
           man
           that
           know's
           the
           sinceritie
           and
           uprightness
           of
           his
           own
           heart
           ,
           although
           hee
           may
           seem
           less
           a
           Politician
           to
           men
           ,
           yet
           hee
           need
           's
           no
           secret
           distinctions
           or
           evasions
           before
           God
           .
           
             p.
          
           30.
           9.
           
        
         
           As
           manie
           Kingdoms
           as
           the
           Devil
           shewed
           our
           Saviour
           ,
           and
           the
           Glorie
           of
           them
           (
           if
           they
           could
           bee
           at
           once
           enjoied
           )
           are
           not
           worth
           the
           gaining
           by
           the
           waies
           of
           sinful
           
           ingratitude
           and
           dishonor
           ,
           which
           hazard's
           a
           Soul
           worth
           more
           worlds
           ,
           then
           this
           hath
           kingdoms
           .
           
             p.
          
           30.
           9.
           
        
         
           God's
           All
           discerning
           Justice
           see's
           through
           all
           the
           disguises
           of
           men's
           pretensions
           ,
           and
           deceitful
           darknesses
           of
           their
           hearts
           .
           
             pag.
          
           31.
           
             li.
          
           12.
           
        
         
           Grace
           will
           teach
           us
           wisely
           to
           enjoy
           as
           well
           the
           frustratings
           ,
           as
           the
           fulfillings
           of
           our
           best
           hopes
           ,
           and
           most
           specious
           desires
           .
           
             p.
          
           31.
           23.
           
        
         
           The
           Comfort
           of
           God's
           Mercies
           often
           raiseth
           the
           greatest
           Sufferers
           to
           bee
           the
           most
           glorious
           Saints
           .
           
             p.
          
           32.
           26.
           
        
         
           I
           will
           rather
           chuse
           to
           wear
           a
           crown
           of
           Thorns
           with
           My
           Saviour
           ,
           then
           to
           exchange
           that
           of
           Gold
           (
           which
           is
           due
           to
           Mee
           )
           for
           one
           of
           lead
           ,
           whose
           embased
           flexibleness
           shall
           bee
           forced
           to
           bend
           and
           complie
           to
           the
           various
           ,
           and
           oft-contrarie
           dictates
           of
           anie
           factions
           .
           
             p.
          
           38.
           14.
           
        
         
           I
           know
           no
           resolutions
           more
           worthie
           a
           Christian
           King
           ,
           then
           to
           prefer
           his
           Conscience
           before
           his
           Kingdoms
           .
           
             p.
          
           38.
           24.
           
        
         
           It
           is
           God's
           will
           that
           wee
           should
           maintein
           our
           Native
           ,
           Rational
           and
           Religious
           freedom
           .
           
             p.
          
           38.
           29.
           
        
         
           Though
           God
           doth
           require
           us
           to
           submit
           our
           understandings
           and
           wills
           to
           His
           ,
           whose
           wisdom
           and
           goodness
           can
           neither
           err
           ,
           nor
           misguide
           us
           ,
           and
           so
           far
           to
           denie
           our
           carnal
           reason
           ,
           in
           order
           to
           his
           sacred
           mysteries
           and
           commands
           ,
           that
           wee
           should
           believ
           and
           obeie
           ,
           rather
           then
           dispute
           them
           :
           yet
           doth
           hee
           exspect
           from
           us
           onely
           such
           a
           reasonable
           service
           of
           him
           ,
           as
           not
           to
           do
           anie
           thing
           for
           him
           against
           our
           consciences
           .
           
             p.
          
           39.
           1.
           
        
         
           A
           good
           Christian
           ought
           to
           bee
           willing
           to
           suffer
           the
           greatest
           indignities
           and
           injuries
           ,
           rather
           then
           commit
           the
           least
           sin
           against
           his
           conscience
           .
           
             p
          
           39.
           30.
           
        
         
           A
           Christian
           King
           ought
           not
           to
           subject
           his
           Reason
           to
           other
           men's
           Passions
           and
           designs
           ,
           which
           seem
           unreasonable
           ,
           unjust
           and
           irreligous
           .
           So
           shall
           hee
           serv
           God
           in
           truth
           and
           uprightness
           of
           heart
           ,
           though
           hee
           cannot
           satissie
           
             som
             men
             .
             p.
          
           40.
           8.
           
        
         
         
           Truth
           and
           Justice
           will
           bring
           a
           man
           at
           last
           to
           peace
           and
           happiness
           with
           God
           ,
           though
           hee
           hath
           much
           trouble
           among
           men
           .
           
             pag.
          
           40.
           
             line
          
           18.
           
        
         
           The
           scandal
           of
           Subjects
           ,
           who
           profess
           the
           same
           Religion
           with
           their
           Sovereign
           ,
           may
           be
           an
           hindrance
           to
           the
           love
           of
           Truth
           ,
           and
           hardning
           others
           in
           Error
           .
           
             p.
          
           45.
           3.
           
        
         
           Constancie
           in
           Religion
           the
           best
           Antidote
           against
           the
           poison
           of
           ill
           example
           .
           
             p.
          
           45.
           9.
           
        
         
           The
           experience
           of
           the
           vanitie
           and
           uncertaintie
           of
           all
           humane
           Glorie
           and
           Greatness
           should
           make
           us
           the
           more
           ambitious
           to
           bee
           invested
           in
           those
           durable
           Honors
           and
           perfections
           ,
           which
           are
           onely
           to
           bee
           found
           in
           GOD
           ,
           and
           obteined
           through
           JESUS
           Christ
           .
           
             p.
          
           45.
           29.
           
        
         
           I
           desire
           alwaies
           more
           to
           remember
           I
           am
           a
           Christian
           then
           a
           King
           :
           for
           what
           the
           Majestie
           of
           one
           might
           justly
           abhor
           ,
           the
           Charitie
           of
           the
           other
           is
           willing
           to
           bear
           :
           what
           the
           hight
           of
           a
           King
           tempteth
           to
           revenge
           ,
           the
           humilitie
           of
           a
           Christian
           teacheth
           to
           forgive
           ;
           keeping
           in
           compass
           all
           those
           impotent
           Passions
           ,
           whose
           excess
           injure's
           a
           man
           more
           then
           his
           greatest
           enemies
           can
           .
           For
           these
           give
           their
           malice
           a
           full
           impression
           on
           our
           souls
           ,
           which
           otherwise
           cannot
           reach
           verie
           far
           ,
           nor
           do
           us
           much
           hurt
           .
           
             p.
          
           47.
           25.
           
        
         
           No
           punishment
           so
           stain's
           a
           man's
           honor
           as
           wilful
           perpetrations
           of
           unworthie
           actions
           ;
           which
           ,
           besides
           the
           conscience
           of
           the
           sin
           ,
           brand's
           with
           most
           indelible
           characters
           of
           infamie
           the
           name
           and
           memorie
           to
           posteritie
           ;
           who
           ,
           not
           ,
           engaged
           in
           the
           factions
           of
           the
           times
           ,
           have
           the
           most
           impartial
           reflections
           on
           the
           actions
           .
           
             p.
          
           51.
           1.
           
        
         
           My
           outward
           strength
           ,
           God
           know's
           ,
           is
           little
           ,
           or
           none
           at
           all
           :
           but
           I
           have
           a
           soul
           invincible
           through
           God's
           grace
           enabling
           Mee
           :
           here
           I
           am
           sure
           to
           bee
           Conqueror
           ,
           if
           God
           will
           give
           Mee
           such
           a
           measure
           of
           constancie
           ,
           as
           to
           fear
           Him
           more
           than
           Man
           ;
           and
           to
           love
           the
           inward
           peace
           of
           My
           Conscience
           ,
           before
           anie
           outward
           tranquillitie
           .
           
             p.
          
           53.
           14.
           
        
         
         
           The
           least
           sin
           hath
           in
           it
           more
           evil
           ,
           then
           the
           greatest
           affliction
           .
           
             pag
             59.
             line
          
           8.
           
        
         
           What
           is
           Religious
           and
           Apostolical
           ,
           and
           so
           verie
           sacred
           and
           divine
           ,
           is
           not
           to
           bee
           dispensed
           with
           ,
           or
           destroied
           .
           
             p.
          
           59.
           30
        
         
           Praiers
           and
           Tears
           the
           chiefest
           Arms
           ,
           which
           the
           Antient
           Christians
           were
           wont
           to
           use
           against
           their
           Persecutors
           ,
           may
           serv
           a
           good
           man's
           turn
           ,
           if
           not
           to
           conquer
           as
           a
           Souldier
           ,
           yet
           to
           suffer
           as
           a
           Martyr
           .
           
             p.
          
           67.
           6.
           
        
         
           The
           manie
           and
           sore
           oppressions
           of
           My
           people
           griev
           Mee
           :
           I
           am
           above
           Mine
           own
           :
           what
           I
           want
           in
           the
           hands
           of
           force
           and
           power
           ,
           I
           have
           in
           the
           wings
           of
           faith
           and
           praier
           .
           
             p.
          
           67.
           25.
           
        
         
           The
           
             Sword
          
           and
           
             Militia
          
           are
           but
           weak
           defenses
           against
           the
           strokes
           of
           Divine
           Vengeance
           ,
           which
           will
           overtake
           ;
           or
           of
           men's
           own
           consciences
           ,
           which
           alwaies
           attend
           injurious
           perpetrations
           .
           
             p.
          
           72.
           6.
           
        
         
           I
           do
           not
           think
           I
           can
           want
           any
           thing
           which
           Providential
           Necessitie
           is
           pleased
           to
           take
           from
           Mee
           ,
           in
           order
           to
           My
           people's
           tranquillitie
           ,
           and
           God's
           glorie
           ,
           whose
           protection
           is
           sufficient
           for
           Mee
           ;
           and
           Hee
           is
           able
           by
           His
           beeing
           with
           Mee
           ,
           abundantly
           to
           compensate
           to
           Mee
           as
           Hee
           did
           to
           
             Job
             ,
          
           whatever
           Honor
           ,
           Power
           ,
           or
           Libertie
           ,
           the
           Chaldeans
           ,
           the
           Sabeans
           ,
           or
           the
           Devil
           himself
           can
           deprive
           Mee
           of
           .
           
             p.
          
           72.
           12.
           
        
         
           Though
           Men
           take
           all
           temporarie
           defenses
           from
           Mee
           ;
           yet
           cannot
           they
           deprive
           Mee
           of
           my
           own
           innocencie
           ,
           or
           God's
           mercie
           ;
           nor
           obstruct
           My
           waie
           to
           heaven
           .
           
             p.
          
           72.
           28.
           
        
         
           When
           I
           have
           declared
           that
           I
           cannot
           yield
           to
           somthings
           propounded
           ,
           without
           violateing
           My
           conscience
           ,
           't
           is
           strange
           there
           can
           bee
           no
           method
           of
           peace
           ,
           but
           by
           making
           war
           upon
           my
           Soul
           .
           
             p.
          
           75.
           12.
           
        
         
           Nothing
           can
           repair
           or
           requite
           the
           loss
           of
           the
           incommunicable
           jewel
           of
           a
           good
           conscience
           .
           
             p.
          
           75.
           24.
           
        
         
           The
           love
           of
           My
           people's
           peace
           hath
           great
           influence
           upon
           Mee
           ;
           but
           the
           love
           of
           truth
           and
           inward
           peace
           hath
           more
           .
           
             p.
          
           76.
           6.
           
        
         
         
           The
           inward
           quiet
           of
           My
           Conscience
           ought
           to
           bee
           ,
           is
           ,
           and
           ever
           shall
           bee
           (
           by
           God's
           grace
           )
           dearer
           to
           Mee
           then
           My
           Kingdoms
           .
           
             pag.
             76.
             line
          
           11.
           
        
         
           In
           want
           of
           free
           and
           faithful
           counsel
           ,
           which
           others
           are
           able
           and
           willing
           to
           impart
           ,
           none
           can
           hinder
           us
           from
           craving
           of
           the
           Counsel
           of
           that
           mightie
           Counsellor
           ,
           who
           can
           both
           suggest
           what
           is
           best
           ,
           and
           incline
           our
           hearts
           stedfastly
           to
           follow
           it
           .
           
             p.
          
           86.
           17.
           
        
         
           I
           cannot
           pleas
           all
           ,
           I
           care
           not
           to
           pleas
           SOM
           MEN
           :
           if
           I
           may
           bee
           happie
           to
           pleas
           God
           ,
           I
           need
           not
           fear
           whom
           I
           displeas
           .
           
             p.
          
           87.
           38.
           
        
         
           God
           can
           as
           well
           bless
           honest
           errors
           ,
           as
           blast
           fraudulent
           counsels
           .
           
             p.
          
           88.
           25.
           
        
         
           Though
           pressures
           are
           grievous
           ,
           and
           peace
           verie
           pleasing
           ;
           yet
           wee
           ought
           not
           to
           avoid
           the
           one
           ,
           or
           purchase
           the
           other
           with
           the
           least
           expens
           or
           waste
           of
           Conscience
           ,
           whereof
           God
           onely
           is
           deservedly
           more
           master
           then
           our selvs
           .
           
             p.
          
           89.
           5.
           
        
         
           SOM
           MEN
           ,
           out
           of
           a
           covetous
           Zeal
           ,
           and
           uncharitable
           furie
           ,
           think
           it
           a
           great
           Argument
           of
           the
           Truth
           of
           their
           Religion
           to
           endure
           no
           other
           but
           their
           own
           .
           
             p.
          
           92.
           7.
           
        
         
           Som
           kinde
           of
           Zeal
           count's
           all
           merciful
           moderation
           luke
           warmness
           ;
           and
           had
           rather
           bee
           cruel
           then
           counted
           cold
           ;
           and
           is
           not
           seldom
           more
           greedie
           to
           kill
           the
           Bear
           for
           his
           skin
           ,
           then
           for
           any
           harm
           hee
           hath
           don
           .
           
             p.
          
           94.
           14.
           
        
         
           God
           doth
           not
           therefore
           denie
           our
           innocence
           ,
           becaus
           Hee
           is
           so
           far
           to
           trie
           our
           patience
           ,
           as
           hee
           did
           his
           Servant
           
             Job's
             .
             p.
          
           96.
           3.
           
        
         
           Hee
           that
           look's
           well
           to
           his
           own
           Conscience
           and
           the
           faithful
           discharge
           of
           his
           Trust
           ,
           hath
           scarce
           leisure
           to
           consider
           those
           swarms
           of
           reproaches
           ,
           which
           issue
           out
           of
           SOM
           MEN'S
           mouths
           and
           hearts
           ,
           as
           easily
           as
           smoak
           or
           sparks
           do
           out
           of
           a
           fornace
           ,
           much
           less
           to
           make
           prolix
           Apologies
           ,
           as
           might
           give
           those
           men
           satisfaction
           ,
           who
           conscious
           to
           their
           own
           depth
           of
           wickedness
           are
           
           loath
           to
           believ
           anie
           man
           not
           to
           bee
           as
           bad
           themselvs
           .
           
             pag.
             96.
             line
          
           7.
           
        
         
           Crueltie
           among
           Christians
           acted
           under
           the
           Color
           of
           Religion
           ,
           as
           if
           wee
           could
           not
           bee
           Christians
           unless
           wee
           crucifie
           one
           another
           ,
           an
           horrid
           sin
           .
           
             p.
          
           97.
           15.
           
        
         
           It
           is
           not
           so
           proper
           to
           hew
           out
           religious
           Reformations
           by
           the
           Sword
           ,
           as
           to
           polish
           them
           by
           fair
           and
           equal
           disputations
           among
           those
           that
           are
           most
           concerned
           in
           the
           differences
           :
           whom
           not
           Force
           ,
           but
           Reason
           ought
           to
           convince
           .
           
             p.
          
           102.
           9.
           
        
         
           Conscience
           can
           receiv
           little
           satisfaction
           in
           those
           points
           ,
           which
           are
           mainteined
           rather
           by
           Souldiers
           fighting
           in
           the
           fields
           ,
           then
           Scholars
           disputing
           in
           free
           and
           learned
           Synods
           .
           
             p.
          
           102.
           24.
           
        
         
           In
           matters
           of
           Religion
           ,
           those
           Truths
           gain
           most
           on
           men's
           judgments
           and
           consciences
           ,
           which
           are
           least
           urged
           with
           secular
           violence
           ,
           which
           weaken's
           Truth
           with
           prejudices
           :
           and
           is
           unreasonable
           to
           bee
           used
           ,
           till
           such
           means
           of
           Rational
           conviction
           have
           been
           applied
           ,
           as
           ,
           leaving
           no
           excuse
           for
           ignorance
           condemn's
           men's
           obstinacie
           to
           deserved
           penalties
           .
           
             p.
          
           102.
           29.
           
        
         
           If
           Presbyterie
           in
           such
           a
           supremacie
           bee
           an
           institution
           of
           Christ
           ,
           sure
           it
           differ's
           from
           all
           others
           :
           and
           is
           the
           first
           and
           onely
           point
           of
           Christianitie
           ,
           that
           was
           to
           bee
           planted
           and
           watered
           with
           so
           much
           Christian
           blood
           ;
           whose
           effusion
           run's
           in
           a
           stream
           so
           contrarie
           to
           that
           of
           the
           Primitive
           Planters
           both
           of
           Christianitie
           and
           Episcopacie
           ,
           which
           was
           with
           patient
           shedding
           of
           their
           own
           blood
           ,
           not
           violent
           drawing
           other
           men's
           .
           Sure
           there
           is
           too
           much
           of
           man
           in
           it
           to
           have
           much
           of
           Christ
           .
           
             p.
          
           104.
           4.
           
        
         
           Wise
           and
           learned
           men
           think
           ,
           that
           nothing
           hath
           more
           marks
           of
           Schism
           and
           Sectarism
           then
           this
           Presbyterian
           waie
           of
           Government
           .
           
             p.
          
           105.
           5.
           
        
         
           The
           Repealing
           of
           Church-Laws
           and
           Constitutions
           ought
           to
           bee
           grounded
           upon
           more
           Rational
           and
           Religious
           
           Motives
           then
           Souldiers
           use
           to
           carrie
           in
           their
           knapsacks
           
             pag.
          
           105.
           
             lin.
          
           12.
           
        
         
           I
           esteem
           the
           Church
           above
           the
           State
           ;
           the
           Glorie
           of
           Christ
           above
           Mine
           own
           ;
           and
           the
           salvation
           of
           men's
           Souls
           above
           the
           preservation
           of
           their
           Bodies
           and
           Estates
           .
           
             p.
          
           105.
           25.
           
        
         
           Violent
           motions
           ,
           wch
           are
           neither
           Manlie
           ,
           Christian
           ,
           nor
           Loial
           ,
           ought
           not
           to
           shake
           or
           unsettle
           the
           Religion
           of
           anie
           man
           ,
           who
           know's
           what
           Religion
           mean's
           .
           106.
           8.
           
        
         
           The
           proper
           engine
           of
           all
           Faction
           is
           Force
           ,
           the
           arbitrator
           of
           beasts
           ,
           not
           of
           reasonable
           men
           ,
           much
           less
           of
           humble
           Christians
           and
           Loial
           Subjects
           ,
           in
           matters
           of
           Religion
           .
           
             p.
          
           106.
           12.
           
        
         
           Men
           prone
           to
           have
           high
           conceits
           of
           themselvs
           care
           not
           what
           cost
           they
           lay
           out
           upon
           their
           opinons
           .
           106.
           17.
           
        
         
           God's
           justice
           and
           Man's
           follie
           will
           at
           length
           bee
           discovered
           ,
           through
           all
           the
           films
           and
           pretensions
           of
           Religion
           ,
           in
           which
           Politicians
           wrap
           up
           their
           designs
           .
           108.
           3.
           
        
         
           The
           less
           caus
           wee
           have
           to
           trust
           to
           men
           ,
           the
           more
           wee
           have
           to
           trust
           to
           God
           .
           
             p.
          
           108.
           24.
           
        
         
           Pious
           simplicite
           is
           the
           best
           policie
           .
           
             p.
          
           108.
           30.
           
        
         
           In
           things
           which
           are
           of
           no
           cleer
           moral
           necessitie
           ,
           but
           disputable
           and
           controverted
           among
           learned
           and
           godly
           men
           ,
           Oaths
           can
           hardly
           bee
           made
           and
           enjoined
           with
           that
           judgment
           and
           certaintie
           in
           ones
           self
           ,
           or
           that
           charitie
           and
           candor
           to
           others
           of
           different
           opinion
           ,
           as
           Religion
           require's
           .
           
             p.
          
           111.
           9.
           
        
         
           Religion
           never
           refuse's
           fair
           and
           equable
           deliberations
           ;
           yea
           ,
           and
           dissentings
           too
           in
           matters
           onely
           probable
           .
           
             p.
          
           111.
           16.
           
        
         
           The
           enjoining
           of
           Oaths
           upon
           people
           ,
           must
           needs
           in
           things
           doubtful
           bee
           dangerous
           ;
           as
           in
           things
           unlawful
           ,
           damnable
           ;
           and
           no
           less
           superfluous
           ,
           where
           former
           religious
           and
           legal
           engagements
           bound
           men
           sufficiently
           to
           all
           necssarie
           duties
           .
           
             p.
          
           111.
           19.
           
        
         
           None
           ,
           that
           have
           once
           true
           touches
           of
           Conscience
           ,
           
           will
           endeavor
           to
           carrie
           on
           the
           best
           designs
           (
           much
           less
           such
           as
           are
           apparently
           factious
           and
           ambitious
           )
           by
           any
           unlawful
           means
           .
           
             pag.
          
           112.
           
             line
          
           28.
           
        
         
           Wee
           ought
           not
           to
           prefer
           ambiguous
           ,
           dangerous
           ,
           and
           un-autorized
           Novelties
           before
           known
           and
           sworn
           duties
           ,
           which
           are
           indispensable
           both
           to
           God
           and
           the
           Prince
           .
           
             p.
          
           113.
           3.
           
        
         
           Later
           Vows
           ,
           Oaths
           ,
           or
           Leagues
           can
           never
           blot
           out
           those
           former
           gravings
           and
           characters
           which
           by
           just
           and
           lawful
           Ooaths
           were
           made
           upon
           their
           Souls
           .
           
             p.
          
           113.
           10.
           
        
         
           Confederations
           ,
           by
           waie
           of
           solemn
           Leagues
           and
           Covenants
           ,
           are
           the
           more
           to
           bee
           suspected
           ,
           becaus
           they
           are
           the
           common
           road
           used
           in
           all
           factions
           and
           powerful
           perturbations
           of
           State
           and
           Church
           .
           
             p.
          
           113.
           14.
           
        
         
           Formalities
           of
           extraordinarie
           zeal
           and
           pietie
           are
           never
           more
           studied
           and
           elaborate
           ,
           then
           when
           Politicians
           most
           agitate
           desperate
           designs
           against
           all
           that
           is
           settled
           or
           sacred
           in
           Religion
           or
           Laws
           .
           
             p.
          
           113.
           19.
           
        
         
           Every
           man
           soon
           grow's
           his
           own
           Pope
           ,
           and
           easily
           absolv's
           himself
           of
           those
           ties
           which
           not
           the
           commands
           of
           God's
           Word
           ,
           or
           the
           Laws
           of
           the
           Land
           ,
           but
           onely
           the
           subtiltie
           or
           terror
           of
           a
           Partie
           cast's
           upon
           him
           .
           
             p.
          
           114.
           
             li.
          
           2.
           
        
         
           No
           man's
           Lawful
           Calling
           can
           engage
           him
           against
           the
           Church
           ,
           the
           Prince
           ,
           or
           the
           Publick
           peace
           .
           
             p.
          
           116.
           3.
           
        
         
           A
           pious
           Prince
           ought
           to
           bee
           forward
           to
           carrie
           on
           all
           due
           Reformations
           ,
           with
           mature
           judgment
           ,
           and
           a
           good
           conscience
           ,
           in
           what
           things
           hee
           shall
           ,
           after
           impartial
           advice
           ,
           bee
           ,
           by
           God's
           Word
           ,
           and
           right
           reason
           ,
           convinced
           to
           bee
           amiss
           .
           
             p.
          
           116.
           21.
           
        
         
           Bishops
           and
           Church-men
           ,
           with
           their
           Lands
           and
           Revenues
           ,
           as
           the
           fattest
           Deer
           ,
           must
           bee
           destroied
           ;
           the
           other
           Rascal-Herd
           of
           Schisms
           ,
           Heresies
           ,
           &c.
           beeing
           lean
           ,
           may
           enjoy
           the
           benefit
           of
           a
           Toleration
           .
           
             p.
          
           117.
           5.
           
        
         
           I
           see
           ,
           while
           the
           breath
           of
           Religion
           fill's
           the
           sails
           ,
           Profit
           is
           the
           Compass
           ,
           by
           which
           factious
           men
           steer
           
           their
           cours
           in
           all
           seditious
           commotions
           .
           
             pag.
          
           117.
           
             lin.
          
           11.
           
        
         
           
             Pharaoh's
          
           Divinitie
           ,
           and
           
             Joseph's
          
           true
           pietie
           abhorr'd
           to
           sell
           the
           Priest's
           Lands
           .
           
             p.
          
           118.
           
             lin.
          
           2.
           
        
         
           I
           esteem
           it
           My
           greatest
           Title
           to
           bee
           called
           ,
           and
           My
           chiefest
           Glorie
           to
           bee
           the
           
             Defendor
             of
             the
             Church
             ,
             both
             in
             its
             true
             Faith
             ,
             and
             its
             just
             Fruitions
             ;
             equally
             abhorring
             Sacrilege
             and
             Apostasie
             .
             p.
          
           118.
           11.
           
        
         
           I
           had
           rather
           live
           ,
           as
           My
           Predecessor
           
             Henrie
          
           the
           third
           somtimes
           did
           ,
           on
           the
           Churche's
           Alms
           ,
           then
           violently
           take
           the
           bread
           out
           of
           Bishops
           and
           Ministers
           mouths
           .
           
             p.
          
           118.
           16.
           
        
         
           I
           think
           it
           no
           less
           then
           a
           mocking
           and
           tempting
           of
           God
           ,
           to
           desire
           him
           to
           hinder
           those
           mischiefs
           ,
           whose
           occasions
           and
           remedies
           are
           in
           our
           own
           powers
           :
           it
           beeing
           every
           man's
           sin
           not
           to
           avoid
           the
           one
           ,
           and
           not
           to
           use
           the
           other
           .
           
             p.
          
           119.
           10.
           
        
         
           There
           are
           waies
           enough
           to
           repair
           the
           breaches
           of
           the
           State
           ,
           without
           the
           ruins
           of
           the
           Church
           .
           
             p.
          
           119.
           16.
           
        
         
           No
           Pretensions
           of
           Pietie
           and
           Reformation
           are
           sufficient
           to
           absolv
           Subjects
           from
           the
           observation
           of
           those
           just
           ,
           moral
           ,
           and
           indispensable
           bonds
           ,
           which
           God's
           Word
           ,
           and
           the
           Laws
           of
           the
           Kingdom
           have
           laid
           upon
           their
           Consciences
           ,
           nor
           engage
           them
           to
           any
           contrarie
           practices
           .
           
             p.
          
           120.
           2.
           
        
         
           Nothing
           violent
           and
           injurious
           can
           bee
           Religious
           .
           
             p.
          
           120.
           6.
           
        
         
           God
           allow's
           no
           man's
           committing
           Sacrilege
           under
           the
           zeal
           of
           abhorring
           idols
           .
           
             p.
          
           120.
           7.
           
        
         
           Sacrilegious
           designs
           ought
           not
           to
           have
           the
           countenance
           of
           Religious
           Ties
           .
           
             p.
          
           120.
           9.
           
        
         
           It
           is
           hard
           for
           a
           man
           ,
           that
           hath
           not
           innocencie
           and
           God's
           protection
           ,
           to
           stand
           out
           against
           those
           stratagems
           and
           conflicts
           of
           malice
           ,
           which
           by
           falsities
           seek
           to
           oppress
           the
           Truth
           ,
           and
           by
           jealousies
           to
           supplie
           the
           defect
           of
           Real
           causes
           .
           
             p.
          
           122.
           6.
           
        
         
           Popular
           Preachers
           think
           it
           no
           sin
           to
           lie
           for
           God
           ,
           and
           
           what
           they
           pleas
           to
           call
           God's
           Caus.
           
             pag.
          
           127.
           
             line
          
           15.
           
        
         
           Differences
           of
           persuasion
           in
           matters
           of
           Religion
           may
           easily
           fall
           out
           ,
           where
           there
           is
           the
           sameness
           of
           dutie
           ,
           allegiance
           ,
           and
           subjection
           .
           
             p.
          
           129.
           10.
           
        
         
           Different
           professions
           in
           point
           of
           Religion
           cannot
           take
           away
           the
           communitie
           of
           Relations
           either
           to
           parents
           ,
           or
           to
           Princes
           .
           
             p.
          
           129.
           16.
           
        
         
           A
           truly-humble
           Christian
           will
           so
           highly
           prize
           his
           persecutions
           ,
           as
           rather
           not
           to
           bee
           relieved
           ,
           then
           bee
           revenged
           ,
           so
           as
           to
           bee
           bereaved
           of
           that
           Crown
           of
           Christian
           patience
           ,
           which
           attend's
           humble
           and
           injured
           Sufferers
           .
           
             p.
          
           132
           4.
           
        
         
           A
           crown
           of
           Christian
           Patience
           attend's
           humble
           and
           injured
           Sufferers
           .
           
             p.
          
           132.
           7.
           
        
         
           God
           is
           the
           onely
           King
           of
           men's
           Consciences
           .
           133.
           27
        
         
           It
           is
           no
           newes
           to
           have
           all
           Innovations
           ushered
           in
           with
           the
           name
           of
           Reformation
           .
           
             p.
          
           138.
           5.
           
        
         
           Praier
           and
           devotion
           is
           the
           Soul's
           more
           immediate
           convers
           with
           the
           Divine
           majestie
           .
           
             p.
          
           138.
           15.
           
        
         
           The
           Liturgie
           was
           exactly
           conformed
           to
           the
           doctrine
           of
           the
           Church
           of
           
             England
             :
          
           and
           this
           by
           all
           reformed
           Churches
           is
           confessed
           to
           bee
           most
           sound
           and
           Orthodox
           .
           
             p.
          
           139.
           15.
           
        
         
           Constancie
           abate's
           nothing
           of
           the
           excellencie
           and
           usefulness
           of
           a
           wel-composed
           Liturgie
           .
           
             p.
          
           139.
           29.
           
        
         
           In
           the
           use
           of
           constant
           Forms
           ,
           not
           the
           words
           but
           men's
           hearts
           are
           too
           blame
           .
           
             p.
          
           141.
           2.
           
        
         
           A
           man
           may
           bee
           verie
           formal
           in
           the
           most
           extemporarie
           varietie
           ;
           and
           verie
           fervently-devout
           in
           the
           most
           wonted
           expressions
           .
           
             p.
          
           141.
           4.
           
        
         
           Constant
           Forms
           of
           Praier
           are
           not
           more
           likely
           to
           flat
           and
           hinder
           the
           Spirit
           of
           Praier
           and
           devotion
           ,
           then
           unpremeditated
           and
           confused
           varietie
           to
           distract
           and
           lose
           it
           .
        
         
           It
           is
           impossible
           for
           a
           Prince
           to
           preserv
           the
           State
           in
           quiet
           ,
           unless
           hee
           hath
           such
           an
           influence
           upon
           Church-men
           ,
           
           and
           they
           such
           a
           dependence
           on
           Him
           ,
           as
           may
           best
           restrein
           the
           seditious
           exorbitancies
           of
           Minister's
           tongues
           ;
           who
           ,
           with
           the
           keies
           of
           heaven
           ,
           have
           so
           far
           the
           keies
           of
           the
           people's
           hearts
           ,
           as
           they
           prevail
           much
           by
           their
           Oratorie
           to
           let
           in
           ,
           or
           shut
           out
           both
           Peace
           and
           Loialtie
           .
           
             pag.
          
           147.
           
             line
          
           26.
           
        
         
           I
           never
           thought
           anie
           Bishop
           worthie
           to
           sit
           in
           the
           Hous
           of
           Peers
           ,
           who
           would
           not
           vote
           according
           to
           his
           Conscience
           .
           
             p.
          
           148.
           16.
           
        
         
           The
           Government
           of
           the
           Church
           by
           Bishops
           hath
           of
           all
           other
           the
           fullest
           Scripture-Grounds
           ,
           and
           also
           the
           constant
           practice
           of
           all
           Christian
           Churches
           .
           
             p.
          
           148.
           24.
           
        
         
           The
           want
           of
           Government
           the
           Church
           can
           no
           more
           dispens
           with
           ,
           in
           point
           of
           well-beeing
           ,
           then
           the
           want
           of
           the
           Word
           and
           Sacraments
           in
           point
           of
           beeing
           .
           150.
           1.
           
        
         
           Proud
           usurpers
           against
           true
           Episcopacie
           by
           Popular
           heaps
           of
           weak
           ,
           light
           and
           unlearned
           Teachers
           seek
           to
           over-laie
           and
           smother
           the
           pregnancie
           and
           autoritie
           of
           that
           power
           of
           Episcopal
           Government
           ,
           which
           ,
           beyond
           all
           equivocation
           and
           vulgar
           fallacie
           of
           names
           ,
           is
           most
           convinceingly
           set
           forth
           ,
           both
           by
           Scripture
           ,
           and
           all
           after-Histories
           of
           the
           Church
           .
           
             p.
          
           152.
           8.
           
        
         
           In
           Religion
           ,
           Scripture
           is
           the
           best
           Rule
           ,
           and
           the
           Churches
           universal
           Practice
           the
           best
           Commentarie
           .
           
             p.
          
           152.
           30.
           
        
         
           Not
           onely
           in
           Religion
           ,
           but
           also
           in
           right
           Reason
           and
           the
           true
           nature
           of
           Government
           ,
           it
           cannot
           bee
           thought
           that
           an
           Orderlie
           Subordination
           among
           Presbyters
           and
           Ministers
           should
           bee
           anie
           more
           against
           Christianitie
           ,
           then
           it
           is
           in
           all
           Secular
           and
           Civil
           Governments
           ,
           where
           
             p.
          
           153.
           3.
           
        
         
           Paritie
           breed's
           Confusion
           and
           Faction
           .
           
             p.
          
           153.
           8.
           
        
         
           Good
           Order
           is
           no
           more
           inconsistent
           with
           true
           Religion
           ,
           then
           good
           features
           are
           with
           beautie
           ,
           or
           numbers
           with
           harmonie
           .
           
             p.
          
           153.
           10.
           
        
         
           Ministers
           have
           as
           much
           of
           the
           principles
           of
           
           Schism
           and
           division
           ,
           as
           other
           men
           .
           
             pag.
          
           153.
           
             line
          
           19.
           
        
         
           It
           was
           not
           the
           favor
           of
           Princes
           ,
           or
           ambition
           of
           Presbyters
           ,
           but
           the
           wisdom
           and
           pietie
           of
           the
           Apostles
           that
           first
           settled
           Bishops
           in
           the
           Church
           .
           
             p.
          
           153.
           27
        
         
           Tyrannie
           becom's
           no
           Christians
           ,
           lest
           of
           all
           Church-men
           .
           
             p.
          
           154.
           10.
           
        
         
           The
           whole
           stream
           of
           examples
           and
           practice
           of
           the
           Church
           ,
           or
           Testimonies
           of
           Histories
           run's
           so
           for
           Episcopacie
           ,
           that
           there
           is
           not
           the
           least
           rivulet
           for
           anie
           other
           .
           
             p.
          
           155.
           5.
           
        
         
           The
           necessitie
           of
           times
           and
           affairs
           rather
           excuseth
           then
           commendeth
           som
           late
           Reformed
           Churches
           for
           their
           incomformitie
           to
           all
           Antiquitie
           .
           
             p.
          
           155.
           12.
           
        
         
           It
           is
           no
           point
           of
           wisdom
           nor
           Charitie
           ,
           where
           Christians
           differ
           ,
           to
           widen
           the
           differences
           .
           
             p.
          
           155.
           27.
           
        
         
           The
           Desertors
           of
           Episcopacie
           will
           appear
           the
           greatest
           enemies
           to
           ,
           and
           betraiers
           of
           their
           own
           interest
           
             pag.
          
           157.
           
             l.
          
           14.
           
        
         
           Presbyterie
           is
           never
           so
           considerable
           ,
           or
           effectual
           ,
           as
           when
           it
           is
           joined
           to
           ,
           and
           crowned
           with
           Episcopacie
           .
           
             p.
          
           157.
           
             l.
          
           16.
           
        
         
           All
           Ministers
           will
           finde
           as
           great
           a
           difference
           ,
           in
           point
           of
           thriveing
           ,
           between
           the
           favor
           of
           the
           people
           and
           of
           Princes
           ,
           as
           plants
           do
           between
           beeing
           watered
           by
           hand
           ,
           and
           by
           the
           sweet
           and
           liberal
           dews
           of
           heaven
           .
           
             p.
          
           157.
           19.
           
        
         
           The
           tenuitie
           and
           contempt
           of
           Clergie-men
           wil
           soon
           let
           them
           see
           what
           a
           poor
           carcass
           they
           are
           ,
           when
           parted
           from
           the
           influence
           of
           that
           head
           ,
           to
           whose
           Supremacie
           they
           have
           been
           sworn
           .
           
             p.
          
           157.
           24.
           
        
         
           SOM
           MEN's
           zeal
           for
           Bishop's
           Lands
           ,
           Houses
           ,
           and
           Revenues
           hath
           set
           them
           on
           work
           to
           eat
           up
           Episcopacie
           :
           which
           is
           no
           less
           sin
           then
           sacrilege
           or
           robberie
           of
           God
           of
           that
           portion
           which
           devout
           mindes
           have
           thankfully
           given
           again
           to
           him
           ,
           in
           giveing
           it
           to
           his
           Church
           and
           Prophets
           .
           
             p.
          
           160.
           23.
           
        
         
           The
           abuses
           of
           Episcopacie
           deserv
           to
           bee
           exstirpated
           ,
           
           as
           much
           as
           the
           use
           reteined
           .
           
             pag.
          
           164.
           
             line
          
           13.
           
        
         
           The
           Revenues
           of
           the
           Church
           becom
           the
           object
           of
           secular
           envie
           ,
           which
           seek's
           to
           rob
           it
           of
           all
           the
           encouragements
           of
           Learning
           and
           Religion
           .
           
             p.
          
           165.
           8.
           
        
         
           I
           would
           rather
           with
           
             Constantins
          
           cover
           the
           errors
           of
           the
           fathers
           of
           the
           Church
           with
           silence
           ,
           and
           reform
           with
           meekness
           then
           expose
           their
           Persons
           and
           sacred
           Functions
           to
           vulgar
           contempt
           .
           
             p.
          
           166.
           5.
           
        
         
           The
           Counsels
           of
           unreasonable
           men
           have
           brought
           forth
           and
           continue
           violent
           confusions
           ,
           by
           a
           precipitant
           destroying
           the
           antient
           boundaries
           of
           the
           Churche's
           peace
           ;
           thereby
           letting
           in
           all
           manner
           of
           Errors
           ,
           Schism
           and
           disorders
           .
           
             p.
          
           166.
           11.
           
        
         
           Our
           Sins
           somtimes
           prevail
           against
           the
           justice
           of
           our
           Caus.
           
             p.
          
           173.
           6.
           
        
         
           Personal
           and
           private
           sins
           may
           oft-times
           over-balance
           the
           justice
           of
           Publick
           engagements
           ;
           nor
           doth
           God
           account
           every
           Gallant
           man
           (
           in
           the
           worlds
           esteem
           )
           a
           fit
           instrument
           to
           assert
           ,
           in
           the
           way
           of
           War
           ,
           a
           righteous
           Caus.
           The
           more
           men
           are
           prone
           to
           arrogate
           to
           their
           own
           skill
           ,
           valor
           and
           strength
           ,
           the
           less
           doth
           God
           ordinarily
           work
           by
           them
           for
           his
           own
           Glorie
           .
           
             p.
          
           173.
           15.
           
        
         
           The
           event
           or
           success
           can
           never
           state
           the
           justice
           of
           anie
           Caus
           ,
           nor
           the
           peace
           of
           men's
           Consciences
           ,
           nor
           the
           eternal
           welfare
           of
           their
           Souls
           .
           
             p.
          
           173.
           24.
           
        
         
           A
           Godlie
           Prince
           desire
           's
           that
           all
           his
           Subjects
           may
           join
           true
           Pietie
           with
           the
           sens
           of
           their
           Loialtie
           :
           and
           bee
           as
           faithful
           to
           God
           and
           their
           own
           souls
           ,
           as
           they
           are
           to
           their
           Prince
           :
           that
           the
           defects
           of
           the
           one
           may
           not
           blast
           the
           endeavors
           of
           the
           other
           .
           p.
           176.
           23.
           
        
         
           Different
           events
           are
           but
           the
           Methods
           of
           Divine
           justice
           by
           contrarie
           windes
           to
           winnow
           us
           :
           that
           ,
           by
           punishing
           our
           sins
           ,
           hee
           might
           purge
           them
           from
           us
           ;
           and
           deferring
           peace
           hee
           might
           prepare
           us
           more
           to
           prize
           ,
           and
           better
           to
           use
           so
           great
           a
           blessing
           .
           
             p.
          
           178.
           3.
           
        
         
           The
           inevitable
           fate
           of
           our
           sins
           was
           (
           no
           doubt
           )
           such
           ,
           
           as
           would
           no
           longer
           suffer
           the
           Divine
           Justice
           to
           bee
           quiet
           :
           wee
           ,
           having
           conquered
           his
           patience
           ,
           are
           condemned
           by
           mutual
           conquerings
           ,
           to
           destroie
           one
           another
           .
           
             p.
          
           178.
           29.
           
        
         
           Those
           Victories
           are
           still
           miserable
           ,
           that
           leav
           our
           sins
           un-subdued
           ;
           flushing
           our
           pride
           ,
           and
           animateing
           to
           continue
           injuries
           .
           
             p.
          
           179.
           8.
           
        
         
           God
           ,
           somtimes
           ,
           for
           the
           sins
           of
           our
           Peace
           bring's
           upon
           us
           the
           miseries
           of
           War
           ;
           and
           for
           the
           sins
           of
           War
           denie's
           us
           the
           blessing
           of
           Peace
           .
           
             p.
          
           181.
           5.
           
        
         
           The
           good
           Laws
           established
           ,
           and
           the
           Religion
           settled
           ought
           to
           bee
           the
           first
           Rule
           and
           standard
           of
           Reforming
           .
           
             p.
          
           182.
           12.
           
        
         
           Where
           the
           Scripture
           is
           not
           so
           clear
           and
           punctual
           in
           precepts
           ,
           there
           the
           constant
           and
           universal
           practice
           of
           the
           Church
           in
           things
           not
           contrarie
           to
           Reason
           ,
           Faith
           ,
           good
           manners
           ,
           or
           anie
           positive
           command
           ,
           is
           the
           best
           Rule
           that
           Christians
           can
           follow
           .
           
             p.
          
           184.
           19.
           
        
         
           The
           specious
           and
           popular
           Title
           of
           Christ's
           government
           ,
           Throne
           ,
           Scepter
           ,
           and
           Kingdom
           (
           which
           certainly
           is
           not
           divided
           ,
           nor
           hath
           two
           faces
           ,
           as
           their
           Parties
           now
           have
           at
           least
           ,
           )
           also
           the
           nois
           of
           a
           thorough-Reformation
           ,
           these
           may
           as
           easily
           bee
           fixed
           on
           new
           models
           ,
           as
           fair
           colors
           may
           bee
           put
           to
           ill-favored
           figures
           .
           
             p.
          
           185.
           14.
           
        
         
           Publick
           Reformers
           had
           need
           first
           act
           in
           private
           ,
           and
           practise
           that
           on
           their
           own
           hearts
           ,
           which
           they
           purpose
           to
           trie
           on
           others
           :
           for
           Deformities
           within
           will
           soon
           betraie
           the
           Pretenders
           of
           Publick
           Reformations
           to
           such
           private
           designs
           as
           must
           needs
           hinder
           the
           Publick
           good
           .
           
             p.
          
           187.
           23.
           
        
         
           The
           right
           method
           of
           reforming
           the
           Church
           cannot
           consist
           with
           that
           of
           perturbing
           the
           Civil
           State
           :
           nor
           can
           Religion
           bee
           justly
           advanced
           by
           depressing
           Loialtie
           ,
           which
           is
           one
           of
           the
           chiefest
           Ingredients
           and
           Ornaments
           of
           true
           Religion
           :
           for
           next
           to
           
             Fear
             God
             ,
          
           is
           ,
           
             Honor
             the
             King
             .
             p.
          
           187.
           30.
           
        
         
         
           Christ's
           Kingdom
           may
           bee
           set
           up
           without
           pulling
           down
           the
           temporal
           Kingdom
           of
           Princes
           ;
           nor
           will
           anie
           men
           in
           impartial
           times
           appear
           good
           Christians
           ,
           that
           approve
           not
           themselvs
           good
           Subjects
           .
           
             pag.
          
           188.
           
             line
          
           7.
           
        
         
           Christ's
           Government
           confirm's
           the
           Kings
           ,
           doth
           not
           overthrow
           it
           .
           
             p.
          
           188.
           13.
           
        
         
           Christian
           Patience
           know's
           how
           to
           serv
           God
           in
           Honor
           and
           dishonor
           ,
           in
           good
           report
           ,
           or
           evil
           .
           
             p.
          
           196.
           20.
           
        
         
           God
           is
           a
           Christian's
           chiefest
           Guard
           :
           and
           his
           Conscience
           both
           his
           Counsellor
           and
           Comforter
           .
           
             p.
          
           198.
           5.
           
        
         
           The
           integritie
           of
           Conscience
           is
           the
           onely
           jewel
           worth
           keeping
           .
           
             p.
          
           200.
           1.
           
        
         
           A
           man
           lose's
           himself
           ,
           while
           hee
           let
           's
           out
           his
           hopes
           to
           others
           .
           
             p.
          
           201.
           26.
           
        
         
           I
           care
           not
           much
           to
           bee
           reckoned
           among
           the
           UNFORTUNATE
           ,
           if
           I
           bee
           not
           in
           the
           
             Black
             List
          
           of
           IRRELIGIOUS
           and
           SACRILEGIOUS
           PRINCES
           .
           
             p.
          
           202.
           4.
           
        
         
           The
           Golden
           Rule
           and
           bond
           of
           perfection
           in
           Praier
           ,
           and
           other
           holie
           duties
           consist's
           in
           that
           of
           mutual
           Love
           and
           Charitie
           .
           
             p.
          
           208.
           16.
           
        
         
           I
           hold
           it
           beeter
           to
           seem
           undevout
           ,
           and
           to
           hear
           no
           men's
           praiers
           ,
           then
           to
           bee
           forced
           ,
           or
           seem
           to
           complie
           with
           those
           petitions
           ,
           to
           which
           the
           heart
           cannot
           consent
           ,
           nor
           the
           tongue
           say
           
             Amen
             ,
          
           without
           contradicting
           a
           man's
           own
           understanding
           ,
           or
           belying
           his
           own
           soul
           ▪
           
             p.
          
           209.
           19.
           
        
         
           In
           Devotions
           ,
           I
           love
           neither
           profane
           boldness
           ,
           nor
           pious
           non-sens
           :
           but
           such
           an
           humble
           and
           judicious
           gravitie
           ,
           as
           shew's
           the
           speaker
           to
           bee
           at
           once
           confiderate
           of
           God's
           Majestie
           ,
           the
           Churche's
           Honor
           ,
           and
           his
           own
           vileness
           ;
           both
           knowing
           what
           things
           God
           allow's
           him
           to
           ask
           ,
           and
           in
           what
           manner
           it
           becom's
           a
           Sinner
           to
           supplicate
           the
           Divine
           Mercie
           for
           himself
           ,
           or
           others
           .
           
             p.
          
           209.
           26.
           
        
         
           I
           am
           equally
           scandalized
           with
           all
           praiers
           that
           sound
           either
           imperiously
           ,
           or
           rudely
           ,
           or
           passionately
           ;
           as
           either
           
           wanting
           humilitie
           to
           God
           ,
           or
           charitie
           to
           men
           ,
           or
           respect
           to
           the
           dutie
           .
           
             pag.
          
           210.
           
             line
          
           5.
           
        
         
           The
           light
           of
           understanding
           and
           the
           fervencie
           of
           affection
           ,
           I
           hold
           the
           main
           and
           most
           necessarie
           requisites
           both
           in
           constant
           and
           occasional
           ,
           solitarie
           and
           social
           devotions
           .
           
             p.
          
           210.
           23.
           
        
         
           I
           had
           rather
           bee
           condemned
           to
           the
           wo
           of
           
             Vae
             soli
             ,
          
           then
           to
           that
           of
           
             Vae
             vobis
             hypocritae
             ,
          
           by
           seeming
           to
           pray
           what
           I
           do
           not
           approve
           .
           
             p.
          
           211.
           16.
           
        
         
           It
           is
           infinitely
           more
           glorious
           to
           convert
           souls
           to
           God's
           Church
           by
           the
           Word
           ,
           then
           to
           conquer
           men
           to
           a
           subjection
           by
           the
           Sword
           .
           
             p.
          
           212.
           8.
           
        
         
           Confusion
           in
           Religion
           will
           as
           certainly
           follow
           every
           man's
           turning
           Priest
           or
           Preacher
           ,
           as
           it
           will
           in
           the
           State
           where
           every
           one
           affect's
           to
           rule
           as
           King
           .
           
             p.
          
           213.
           14.
           
        
         
           In
           the
           enforced
           (
           not
           neglected
           )
           want
           of
           ordinarie
           means
           ,
           God
           is
           wont
           to
           afford
           extraordinarie
           supplies
           of
           his
           gifts
           and
           graces
           .
           
             p.
          
           214.
           20.
           
        
         
           Former
           sins
           may
           bee
           seen
           in
           the
           glass
           of
           the
           present
           terrors
           and
           distractions
           .
           
             p.
          
           225.
           14.
           
        
         
           See
           the
           hand
           of
           Divine
           Justice
           :
           they
           ,
           that
           by
           Tumults
           first
           occasioned
           the
           raising
           of
           Armies
           ,
           must
           now
           be
           chastned
           by
           their
           own
           Armie
           for
           new
           Tumults
           .
           225.
           16.
           
        
         
           Hardly
           can
           men
           bee
           content
           with
           one
           sin
           ,
           but
           add
           sin
           to
           sin
           ,
           till
           the
           later
           punish
           the
           former
           .
           
             p.
          
           225.
           22.
           
        
         
           Whom
           the
           Laws
           cannot
           ,
           God
           will
           punish
           by
           their
           own
           crimes
           and
           hands
           .
           
             p.
          
           227.
           1.
           
        
         
           Fatal
           blindness
           frequently
           attend's
           and
           punishe's
           wilful
           .
           
             p.
          
           227.
           21.
           
        
         
           Men
           shal
           not
           bee
           able
           at
           last
           to
           prevent
           their
           sorrows
           ,
           who
           would
           not
           timely
           repent
           of
           their
           sins
           .
           
             p.
          
           227.
           23.
           
        
         
           God's
           constancie
           is
           seen
           in
           the
           world's
           varietie
           and
           changes
           .
           
             p.
          
           229.
           20.
           
        
         
           They
           cannot
           want
           enemies
           who
           abound
           in
           sin
           ,
           nor
           shall
           they
           bee
           long
           undisarmed
           ,
           and
           undestroied
           ,
           who
           with
           an
           high
           hand
           persist
           to
           fight
           against
           God
           ,
           and
           the
           
           clear
           convictions
           of
           their
           own
           consciences
           .
           
             p.
          
           230.
           6.
           
        
         
           God
           can
           and
           will
           exalt
           and
           perfect
           a
           true
           Christian
           by
           his
           sufferings
           ,
           which
           have
           more
           in
           them
           of
           God's
           Mercie
           ,
           then
           of
           man's
           crueltie
           ,
           or
           his
           Justice
           .
           
             p.
          
           231.
           3.
           
        
         
           Pietie
           will
           make
           a
           Prince
           prosperous
           :
           at
           least
           it
           will
           keep
           him
           from
           beeing
           miserable
           :
           nor
           is
           hee
           much
           a
           loser
           ,
           who
           loseth
           all
           ,
           yet
           saveth
           his
           own
           soul
           at
           last
           .
           233.
           27.
           
        
         
           The
           cup
           of
           afflictions
           wee
           must
           look
           upon
           as
           Gods
           physick
           ,
           having
           that
           in
           healthfulness
           which
           it
           want's
           in
           pleasure
           .
           
             p.
          
           234.
           7.
           
        
         
           A
           Prince
           ought
           to
           bee
           well
           grounded
           and
           settled
           in
           Religion
           ,
           that
           it
           may
           bee
           judiciously
           his
           own
           ,
           and
           not
           other
           men's
           custom
           or
           tradition
           which
           hee
           professe's
           .
           
             p.
          
           234.
           
             l.
          
           18.
           
        
         
           The
           fixation
           of
           the
           Prince
           ,
           in
           matters
           of
           Religion
           ,
           will
           not
           bee
           more
           necessarie
           for
           his
           Soul
           's
           then
           his
           Kingdom's
           peace
           .
           
             p
             ,
          
           234.
           20.
           
        
         
           The
           Devil
           of
           Rebellion
           doth
           commonly
           turn
           himself
           into
           an
           Angel
           of
           Reformation
           .
           
             p.
          
           234.
           29.
           
        
         
           Unless
           a
           Prince
           bee
           settled
           in
           Religion
           ,
           hee
           shall
           never
           want
           temptations
           to
           destroie
           Him
           and
           His
           ,
           under
           pretension
           of
           Reforming
           matters
           of
           Religion
           .
           
             p.
          
           235.
           7.
           
        
         
           Religion
           seem's
           even
           to
           the
           worst
           of
           men
           as
           the
           best
           &
           most
           auspicious
           begining
           of
           their
           worst
           designs
           .
           235.
           11.
           
        
         
           Everie
           one
           hath
           affectation
           ,
           by
           seeming
           forward
           to
           an
           outward
           Reformation
           of
           Religion
           ,
           to
           bee
           thought
           zealous
           hopeing
           to
           cover
           those
           irreligious
           deformities
           ,
           whereto
           ,
           they
           are
           conscious
           ,
           by
           a
           severitie
           of
           censuring
           other
           men's
           opinions
           or
           actions
           .
           
             p.
          
           235.
           15.
           
        
         
           A
           Prince
           must
           take
           heed
           of
           abetting
           anie
           Factions
           ,
           or
           applying
           to
           anie
           publick
           Discriminations
           in
           matters
           of
           Religion
           ,
           contrarie
           to
           what
           is
           ,
           in
           His
           judgment
           and
           the
           Churche's
           ,
           well
           settled
           .
           
             p.
          
           235.
           22.
           
        
         
           The
           King
           's
           partial
           adhereing
           ,
           as
           Head
           ,
           to
           anie
           one
           side
           ,
           gain's
           Him
           not
           so
           great
           advantages
           in
           som
           men's
           hearts
           (
           who
           are
           prone
           to
           bee
           of
           their
           King's
           Religion
           )
           
           as
           it
           loseth
           him
           in
           others
           ,
           who
           think
           themselvs
           and
           their
           profession
           first
           despised
           ,
           then
           persecuted
           by
           Him
           .
           
             p.
          
           235.
           26.
           
        
         
           Nothing
           ought
           to
           seem
           little
           or
           despicable
           to
           You
           in
           matters
           which
           concern
           Religion
           and
           the
           Churche's
           peace
           ,
           so
           as
           to
           neglect
           a
           speedie
           Reforming
           and
           effectual
           suppressing
           errors
           and
           Schisms
           :
           What
           seem
           at
           first
           but
           as
           an
           hand-breadth
           ,
           by
           Seditious
           Spirits
           ,
           as
           by
           strong
           windes
           ,
           are
           soon
           made
           to
           cover
           and
           darken
           the
           whole
           Heaven
           .
           
             pag.
          
           237.
           
             line
          
           11.
           
        
         
           A
           true
           Christian
           is
           not
           much
           solicitous
           what
           wrong
           hee
           suffer's
           from
           men
           ,
           while
           hee
           retein's
           in
           his
           soul
           what
           hee
           believ's
           is
           right
           before
           God
           .
           
             p.
          
           239.
           12.
           
        
         
           A
           Prince
           ought
           alwaies
           to
           keep
           up
           solid
           Pietie
           ,
           and
           those
           fundamental
           Truths
           ,
           which
           mend
           both
           hearts
           and
           lives
           of
           men
           with
           impartial
           favor
           and
           Justice
           .
           
             p.
          
           241.
           1.
           
        
         
           A
           Prince
           ought
           to
           take
           heed
           that
           Outward
           circumstances
           and
           formalities
           of
           Religion
           devour
           not
           all
           ,
           or
           the
           best
           encouragements
           of
           learning
           ,
           industrie
           ,
           and
           pietie
           .
           
             p.
          
           241.
           5.
           
        
         
           As
           the
           Wo●●
           is
           not
           less
           cruel
           ,
           so
           hee
           will
           bee
           more
           justly
           hated
           ,
           when
           hee
           shall
           appear
           no
           better
           then
           a
           wolf
           under
           sheep's-cloathing
           .
           
             p.
          
           242.
           6.
           
        
         
           A
           Power
           to
           forgive
           My
           enemies
           is
           a
           greater
           Argument
           of
           God's
           love
           to
           Mee
           ,
           then
           anie
           prosperitie
           can
           bee
           .
           
             p.
          
           243.
           29.
           
        
         
           The
           true
           Religion
           established
           in
           the
           Church
           of
           England
           is
           the
           best
           in
           the
           world
           ,
           not
           onely
           in
           the
           Communitie
           as
           Christians
           ;
           but
           also
           in
           the
           special
           notion
           ,
           as
           Reformed
           :
           keeping
           the
           middle
           waie
           between
           the
           pomp
           of
           superstitious
           Tyrannie
           ,
           and
           the
           meanness
           of
           fantastick
           Anarchie
           .
           
             p.
          
           245.
           22.
           
        
         
           The
           Protestant-Religion
           established
           in
           England
           ,
           neither
           give's
           such
           Rules
           ,
           nor
           ever
           before
           set
           such
           examples
           ,
           as
           the
           late
           War
           against
           the
           Church
           ,
           the
           Laws
           ,
           and
           the
           Prince
           .
           
             p.
          
           246.
           15.
           
        
         
         
           Counterfeit
           and
           disorderlie
           Zeal
           ought
           not
           to
           abate
           our
           value
           and
           esteem
           of
           true
           Pietie
           ,
           both
           of
           them
           are
           known
           by
           their
           fruits
           :
           the
           sweetness
           of
           the
           vine
           and
           figtree
           is
           not
           to
           bee
           despised
           ,
           though
           the
           brambles
           and
           thorns
           should
           pretend
           to
           bear
           figgs
           and
           grapes
           ,
           thereby
           to
           rule
           over
           the
           Trees
           .
           
             p.
          
           246.
           24.
           
        
         
           God
           somtimes
           punishe's
           a
           people
           with
           continuance
           in
           their
           sin
           ,
           and
           suffer's
           them
           to
           bee
           deluded
           with
           the
           prosperitie
           of
           their
           wickedness
           .
           
             p.
          
           247.
           30.
           
        
         
           Keep
           You
           to
           true
           Principles
           of
           Pietie
           ,
           Virtue
           ,
           and
           Honor
           ;
           You
           shall
           never
           want
           a
           Kingdom
           .
           
             p.
          
           248.
           8.
           
        
         
           My
           Conscience
           ,
           I
           thank
           God
           ,
           is
           dearer
           to
           Mee
           then
           a
           thousand
           Kingdoms
           .
           
             p.
          
           251.
           2.
           
        
         
           In
           Prosperitie
           wee
           should
           not
           bee
           wholly
           strangers
           to
           the
           contemplations
           of
           Mortalitie
           :
           those
           are
           never
           unseasonable
           ,
           since
           this
           is
           alwaies
           uncertain
           :
           Death
           beeing
           an
           Eclips
           ,
           which
           oft
           happeneth
           as
           well
           in
           clear
           as
           cloudie
           daies
           .
           
             p.
          
           252.
           5.
           
        
         
           It
           is
           the
           greatest
           glorie
           of
           a
           Christian's
           life
           to
           die
           daily
           ,
           in
           conquering
           ,
           by
           a
           lively
           faith
           ,
           and
           patient
           hope
           of
           a
           better
           life
           ,
           those
           partial
           and
           quotidian
           deaths
           ,
           which
           kill
           us
           as
           it
           were
           by
           piece-mea●
           ▪
           and
           make
           us
           over-live
           our
           own
           fates
           .
           
             p.
          
           253.
           9.
           
        
         
           A
           Christian
           ought
           not
           to
           think
           that
           life
           too
           long
           ,
           or
           tedious
           ,
           wherein
           God
           give's
           him
           anie
           opportunities
           ,
           if
           not
           to
           do
           ,
           yet
           to
           suffer
           with
           such
           Christian
           patience
           and
           magnanimitie
           in
           a
           good
           Caus
           ,
           as
           are
           the
           greatest
           honor
           of
           our
           lives
           ,
           and
           the
           best
           improovment
           of
           our
           deaths
           .
           
             p.
          
           254.
           6.
           
        
         
           In
           point
           of
           true
           Christian
           valor
           ,
           it
           argue's
           pusillanimitie
           to
           desire
           to
           die
           ,
           out
           of
           weariness
           of
           life
           ;
           and
           a
           want
           of
           that
           Heroïck
           greatness
           of
           spirit
           which
           becom's
           a
           Christian
           in
           the
           patient
           and
           generous
           susteining
           those
           afflictions
           ,
           which
           as
           shadows
           necessarily
           attend
           us
           ,
           while
           wee
           are
           in
           this
           bodie
           ;
           and
           which
           are
           lessened
           or
           enlarged
           as
           the
           Sun
           of
           our
           prosperitie
           move's
           
           higher
           ,
           or
           lower
           :
           whose
           total
           absence
           is
           best
           recompensed
           with
           the
           Dew
           of
           Heaven
           .
           
             p.
          
           254.
           13.
           
        
         
           The
           assaults
           of
           Affliction
           may
           bee
           terrible
           ,
           like
           
             Sampsons
          
           Lion
           ,
           but
           they
           yield
           much
           sweetness
           to
           those
           that
           dare
           to
           encounter
           and
           overcom
           them
           ;
           who
           know
           how
           to
           over-live
           the
           witherings
           of
           their
           Gourds
           without
           discontent
           or
           peevishness
           ,
           while
           they
           may
           yet
           convers
           with
           God
           .
           
             p.
          
           254.
           24.
           
        
         
           Our
           greatest
           conquest
           of
           death
           is
           from
           the
           power
           and
           love
           of
           Christ
           ,
           who
           hath
           swallow'd
           up
           death
           in
           the
           victorie
           of
           his
           Refurrection
           ,
           and
           the
           glorie
           of
           his
           Asscension
           .
           
             p.
          
           258.
           20.
           
        
         
           Charitie
           is
           the
           noblest
           Revenge
           upon
           ,
           and
           victorie
           over
           My
           Destroiers
           .
           
             p.
          
           258.
           28.
           
        
         
           As
           the
           greatest
           temptations
           to
           sin
           are
           wrapped
           up
           in
           seeming
           prosperities
           :
           so
           the
           severest
           vengeances
           of
           God
           are
           them
           most
           accomplished
           ,
           when
           men
           are
           suffered
           to
           complete
           their
           wicked
           purposes
           .
           
             p.
          
           259.
           13.
           
        
         
           God's
           Mercie
           will
           more
           then
           infinitely
           recompens
           what
           ever
           by
           man's
           injustice
           Hee
           is
           pleased
           to
           deprive
           us
           off
           .
           
             p.
          
           260.
           2.
           
        
         
           God's
           righteous
           judgment
           will
           confute
           their
           fallacie
           ,
           who
           from
           worldlie
           success
           (
           rather
           like
           Sophisters
           then
           sound
           Christians
           )
           draw
           those
           popular
           conclusions
           for
           God's
           approbation
           of
           their
           actions
           .
           
             p.
          
           261.
           30.
           
        
         
           God's
           wise
           providence
           oft
           permit's
           manie
           events
           ,
           which
           His
           revealed
           Word
           (
           the
           onely
           clear
           ,
           safe
           ,
           and
           fixed
           rule
           of
           good
           Actions
           and
           good
           Consciences
           )
           in
           no
           sort
           approv's
           .
           
             p.
          
           262.
           5.
           
        
         
           I
           shall
           bee
           more
           then
           Conqueror
           through
           Christ's
           enabling
           Mee
           ;
           for
           whom
           I
           have
           hitherto
           suffered
           ,
           as
           hee
           is
           the
           Autor
           of
           Truth
           ,
           Order
           ,
           and
           Peace
           ;
           for
           all
           which
           I
           have
           been
           forced
           to
           contend
           ,
           against
           Error
           ,
           Faction
           ,
           and
           Confusion
           .
           
             p.
          
           263.
           16.
           
        
         
           If
           I
           must
           suffer
           a
           violent
           death
           ,
           with
           My
           Saviour
           ,
           it
           is
           but
           Mortalitie
           crowned
           with
           Martyrdom
           :
           where
           the
           
           debt
           of
           death
           ,
           which
           I
           ow
           for
           sin
           to
           nature
           ,
           shall
           bee
           raised
           as
           a
           gift
           of
           faith
           &
           patience
           offered
           to
           God
           .
           
             p.
          
           263.
           22.
           
        
         
           The
           trophees
           of
           My
           Charitie
           will
           bee
           more
           glorious
           and
           durable
           over
           them
           ,
           then
           their
           ill-managed
           victories
           over
           Mee
           .
           
             p.
          
           264.
           6.
           
        
         
           I
           look
           upon
           the
           temporal
           destruction
           of
           the
           greatest
           King
           as
           far
           less
           deprecable
           ,
           then
           the
           eternal
           damnation
           of
           the
           meanest
           Subject
           .
           
             p.
          
           264.
           15.
           
        
         
           It
           is
           better
           for
           us
           to
           bee
           dead
           to
           our selvs
           ,
           and
           live
           in
           God
           ;
           then
           by
           living
           in
           our selvs
           to
           bee
           deprived
           of
           God
           .
           
             p.
          
           265.
           16.
           
        
         
           To
           contend
           with
           death
           is
           the
           work
           of
           a
           weak
           and
           mortal
           man
           ;
           to
           overcom
           it
           ,
           is
           the
           Grace
           of
           God
           alone
           ,
           who
           is
           Almightie
           ,
           and
           Immortal
           .
           
             p.
          
           265.
           26.
           
        
      
       
         
           Apophthegmata
           Carolina
           .
           II.
           MORAL
           .
        
         
           IT
           is
           no
           strange
           thing
           for
           men
           ,
           left
           to
           their
           own
           Passions
           ,
           either
           to
           do
           much
           evil
           themselvs
           ,
           or
           abuse
           the
           overmuch
           goodness
           of
           others
           ,
           whereof
           an
           ungrateful
           surfet
           is
           the
           most
           desperate
           and
           incureable
           diseas
           .
           
             p.
          
           30.
           29.
           
        
         
           Unjust
           hatred
           and
           jealousies
           are
           able
           to
           pervert
           Acts
           of
           greatest
           Indulgence
           .
           
             p.
          
           32.
           8.
           
        
         
           Manie
           men
           are
           seldom
           of
           one
           minde
           :
           and
           oftentimes
           the
           major
           part
           are
           not
           in
           the
           right
           .
           
             p.
          
           34.
           4.
           
        
         
           Sure
           it
           cease's
           to
           bee
           Counsel
           ,
           when
           not
           Reason
           is
           used
           ,
           as
           to
           men
           ,
           to
           perswade
           ;
           but
           Force
           and
           terror
           ,
           as
           to
           beasts
           ,
           to
           drive
           and
           compel
           men
           to
           assent
           to
           whatever
           tumultuarie
           patrons
           shall
           project
           .
           Hee
           deserv's
           to
           bee
           a
           slave
           without
           pitie
           ,
           or
           redemption
           ,
           that
           is
           content
           to
           have
           the
           rational
           Soveraigntie
           of
           his
           soul
           ,
           and
           libertie
           of
           his
           will
           and
           words
           so
           captivated
           .
           
             p.
          
           34.
           18.
           
        
         
           I
           do
           not
           think
           My
           Kingdoms
           so
           considerable
           ,
           as
           to
           
           preserv
           them
           with
           the
           forfeiture
           of
           that
           freedom
           ,
           which
           cannot
           bee
           denied
           Mee
           as
           a
           King
           ,
           becaus
           it
           belong's
           to
           Mee
           ,
           as
           a
           man
           ,
           and
           a
           Christian
           ;
           owning
           the
           dictates
           of
           none
           ,
           but
           God
           ,
           to
           bee
           above
           Mee
           ,
           as
           obligeing
           Mee
           to
           consent
           .
           Better
           for
           Mee
           to
           die
           enjoying
           this
           Empire
           of
           My
           soul
           ,
           which
           Subject's
           Mee
           onely
           to
           God
           ,
           so
           far
           as
           by
           Reason
           or
           Religion
           hee
           direct's
           Mee
           ,
           then
           live
           with
           the
           title
           of
           a
           King
           if
           it
           should
           carrie
           such
           a
           vassalage
           with
           it
           ,
           as
           not
           to
           suffer
           Mee
           to
           use
           My
           reason
           &
           Conscience
           ,
           in
           what
           I
           declare
           as
           a
           King
           ,
           to
           like
           or
           dislike
           .
           
             p.
          
           34.
           27.
           
        
         
           I
           shall
           never
           think
           My self
           conscientiously
           tied
           to
           go
           as
           oft
           against
           My
           Conscience
           ,
           as
           I
           should
           consent
           to
           such
           new
           proposals
           ,
           which
           My
           Reason
           ,
           in
           Justice
           ,
           Honor
           ,
           and
           Religion
           bid's
           Mee
           denie
           .
           
             p.
          
           35.
           30.
           
        
         
           Error
           and
           Passion
           is
           a
           shadow
           of
           Reason
           ,
           and
           must
           serv
           those
           that
           are
           destitute
           of
           the
           Substance
           .
           
             p.
          
           36.
           25.
           
        
         
           Sure
           that
           man
           cannot
           bee
           blameable
           to
           God
           or
           Man
           ,
           who
           seriously
           endevour's
           to
           see
           the
           best
           reason
           of
           things
           and
           faithfully
           follow's
           what
           hee
           take's
           for
           reason
           :
           the
           uprightness
           of
           his
           intentions
           will
           excuse
           the
           possible
           failing
           of
           his
           understanding
           :
           If
           a
           Pilot
           at
           sea
           cannot
           see
           the
           Pole-star
           ,
           it
           can
           bee
           no
           fault
           in
           him
           to
           steer
           his
           coursby
           such
           stars
           as
           do
           best
           appear
           to
           him
           .
           It
           argue's
           rather
           those
           men
           to
           bee
           conscious
           of
           their
           defects
           of
           Reason
           ,
           and
           convincing
           arguments
           ,
           who
           call
           in
           the
           assistance
           of
           meer
           force
           to
           carrie
           on
           the
           weakness
           of
           their
           Counsels
           and
           proposals
           .
           
             p.
          
           36.
           28.
           
        
         
           I
           can
           bee
           content
           to
           recede
           much
           from
           My
           own
           Interests
           ,
           and
           Personal
           Rights
           ,
           of
           which
           I
           conceiv
           My self
           to
           bee
           Master
           :
           But
           in
           what
           concern's
           truth
           ,
           justice
           ,
           the
           rights
           of
           the
           Church
           and
           My
           Crown
           ,
           together
           with
           the
           general
           good
           of
           My
           Kingdoms
           ;
           (
           which
           I
           am
           bound
           to
           preserv
           as
           much
           as
           morally
           lie's
           in
           Mee
           )
           here
           I
           am
           ,
           and
           ever
           shall
           bee
           fix't
           and
           resolute
           ,
           nor
           shall
           anie
           man
           gain
           My
           consent
           to
           that
           ,
           wherein
           My
           heart
           give's
           My
           tongue
           or
           hand
           the
           lie
           ;
           nor
           will
           I
           bee
           brought
           to
           
           affirm
           that
           to
           men
           ,
           which
           in
           My
           conscience
           I
           denie
           before
           God
           .
           
             pag.
          
           37.
           30.
           
        
         
           The
           merits
           of
           a
           deserving
           Ladie
           would
           serv
           her
           for
           a
           protection
           among
           the
           savage
           Indians
           :
           while
           their
           rudeness
           and
           barbaritie
           know's
           not
           so
           perfectly
           to
           hate
           all
           virtues
           ,
           as
           SOM
           MEN'S
           subtiltie
           doth
           .
           
             p.
          
           41.
           27.
           
        
         
           This
           comfort
           I
           shal
           enjoie
           by
           the
           safetie
           of
           My
           Queen
           in
           the
           midst
           of
           My
           personal
           dangers
           ,
           that
           I
           can
           perish
           but
           half
           ,
           if
           Shee
           bee
           preserved
           .
           
             p.
          
           42.
           12.
           
        
         
           Common
           Civilitie
           is
           in
           vain
           exspected
           from
           those
           that
           dispute
           their
           Loialtie
           .
           
             p.
          
           42.
           27.
           
        
         
           It
           cannot
           bee
           safe
           for
           anie
           Relation
           to
           a
           King
           to
           tarrie
           among
           them
           ,
           who
           are
           shakeing
           hands
           with
           their
           Allegiance
           ,
           under
           pretens
           of
           laying
           faster
           hold
           on
           their
           Religion
           .
           
             p.
          
           42.
           29.
           
        
         
           Such
           is
           the
           rudeness
           of
           SOM
           MEN
           towards
           their
           Superiors
           ,
           that
           they
           make
           up
           their
           want
           of
           justice
           with
           in
           humanitie
           and
           impudence
           .
           
             p.
          
           43.
           4.
           
        
         
           Afflictions
           make
           virtues
           shine
           with
           greater
           lustre
           ,
           as
           stars
           in
           the
           darkest
           nights
           .
           
             p.
          
           43.
           7.
           
        
         
           A
           True
           wife
           love's
           her
           husband
           ,
           not
           his
           fortunes
           &
           bear's
           a
           sympathie
           wth
           him
           in
           his
           Afflictions
           .
           
             p.
          
           43.
           7.
           
        
         
           Such
           is
           the
           ingratitude
           of
           SOM
           MEN
           ,
           that
           they
           ▪
           scornfully
           lift
           up
           themselvs
           against
           those
           ,
           of
           whose
           bread
           they
           have
           eaten
           ,
           and
           been
           enriched
           with
           their
           bountie
           .
           
             p.
          
           43.
           16.
           
        
         
           SOM
           think
           to
           satisfie
           all
           obligations
           to
           dutie
           ,
           by
           their
           
             Corban
          
           of
           Religion
           :
           and
           can
           less
           endure
           to
           see
           ,
           then
           to
           sin
           against
           their
           Benefactors
           as
           well
           as
           their
           Sovereigns
           .
           
             p.
          
           43.
           22.
           
        
         
           It
           was
           a
           policie
           necessarie
           to
           
             som
             men's
          
           designs
           to
           drive
           the
           Queen
           out
           of
           the
           Kingdom
           ,
           lest
           by
           the
           influence
           of
           her
           example
           ,
           eminent
           for
           love
           ,
           as
           a
           Wife
           ,
           and
           Loyaltie
           as
           a
           Subject
           ,
           Shee
           should
           have
           converted
           to
           ,
           or
           reteined
           in
           their
           love
           and
           Loialtie
           ,
           all
           those
           whom
           they
           had
           a
           purpose
           to
           pervert
           .
           
             p.
          
           43.
           29.
           
        
         
         
           It
           is
           the
           most
           glorious
           victorie
           ,
           when
           no
           disdain
           nor
           emotion
           of
           passion
           transport's
           us
           by
           the
           indignitie
           of
           ill
           carriage
           ,
           to
           do
           or
           saie
           anie
           thing
           unbeseeming
           our selvs
           ,
           or
           unsuteable
           to
           that
           temper
           ,
           which
           ,
           in
           greatest
           injuries
           ,
           best
           becom's
           a
           Christian
           ,
           as
           coming
           nearest
           to
           the
           great
           example
           of
           Christ
           .
           
             pag.
          
           47.
           
             line
          
           18.
           
        
         
           Clemencie
           is
           a
           debt
           ,
           which
           wee
           ought
           to
           paie
           to
           those
           that
           crave
           it
           ,
           when
           wee
           have
           caus
           to
           believ
           they
           would
           not
           after
           abuse
           it
           :
           since
           God
           himself
           suffer's
           us
           not
           to
           paie
           anie
           thing
           for
           his
           Mercie
           but
           onely
           praiers
           and
           praises
           .
           
             p.
          
           50.
           13.
           
        
         
           They
           confess
           their
           known
           weakness
           ,
           as
           to
           Truth
           and
           Justice
           ,
           who
           choos
           rather
           to
           contend
           by
           Armies
           then
           by
           Arguments
           .
           
             p.
          
           53.
           25.
           
        
         
           To
           binde
           a
           man's
           self
           to
           a
           general
           and
           implicit
           consent
           to
           whatever
           shal
           bee
           desired
           or
           propounded
           ,
           were
           such
           a
           latitude
           of
           blinde
           obedience
           ,
           as
           never
           was
           exspected
           from
           anie
           freeman
           :
           not
           fit
           to
           bee
           required
           of
           anie
           man
           ,
           much
           less
           of
           a
           King
           by
           his
           own
           subjects
           .
           
             p.
          
           76.
           21.
           
        
         
           The
           goodness
           of
           men's
           intentions
           wil
           not
           excuse
           the
           scandal
           and
           contagion
           of
           their
           examples
           .
           
             p.
          
           90.
           19.
           
        
         
           Som
           kinde
           of
           Zeal
           count's
           all
           merciful
           moderation
           Lukewarmness
           :
           and
           had
           rather
           bee
           cruel
           then
           counted
           cold
           ;
           and
           is
           not
           seldom
           more
           greedie
           to
           kill
           the
           Bear
           for
           his
           skin
           then
           for
           anie
           harm
           hee
           hath
           don
           .
           The
           confiscation
           of
           men's
           estates
           beeing
           more
           beneficial
           then
           the
           charitie
           of
           saving
           their
           souls
           ,
           or
           reforming
           their
           Errors
           .
           
             p.
          
           94.
           14.
           
        
         
           Misconstructions
           of
           Actions
           are
           prone
           to
           finde
           more
           credulitie
           in
           men
           to
           what
           it
           fals
           and
           evil
           ,
           then
           love
           and
           charitie
           to
           what
           is
           true
           and
           good
           .
           
             p.
          
           95
           ,
           27.
           
        
         
           Hee
           that
           is
           conscious
           to
           his
           own
           depth
           of
           wickedness
           ,
           is
           loth
           to
           believ
           anie
           man
           not
           to
           bee
           so
           bad
           as
           himself
           .
           
             p.
          
           96.
           14.
           
        
         
           'T
           is
           Kinglie
           to
           do
           well
           ,
           and
           hear
           ill
           .
           If
           I
           can
           but
           act
           the
           one
           ,
           I
           shall
           not
           much
           regard
           to
           bear
           the
           other
           .
           
             p.
          
           96.
           17.
           
        
         
         
           Roial
           bountie
           embolden's
           
             som
             Men
          
           to
           ask
           and
           act
           beyond
           all
           bounds
           of
           modestie
           and
           gratitude
           .
           
             p.
          
           100.
           16.
           
        
         
           I
           thank
           God
           ,
           I
           never
           found
           but
           My
           pitie
           was
           above
           My
           Anger
           .
           
             p.
          
           123.
           14.
           
        
         
           Between
           the
           malice
           of
           My
           enemies
           ,
           and
           other
           men's
           mistakes
           ,
           I
           put
           as
           great
           a
           difference
           ,
           as
           between
           an
           ordinarie
           Ague
           and
           the
           Plague
           ;
           or
           the
           itch
           of
           Noveltie
           ,
           and
           the
           leprosie
           of
           disloialtie
           .
           
             p.
          
           125.
           25.
           
        
         
           As
           Liars
           need
           have
           good
           memories
           ,
           so
           Malitious
           persons
           good
           inventions
           .
           
             p.
          
           125.
           30.
           
        
         
           My
           patience
           will
           better
           serv
           Mee
           to
           bear
           ,
           and
           My
           charitie
           to
           forgive
           ,
           then
           My
           leisure
           to
           answer
           the
           manie
           fals
           asspersions
           which
           
             som
             men
          
           have
           cast
           upon
           Mee
           .
           
             p.
          
           126.
           5.
           
        
         
           Libertie
           ,
           in
           the
           Popular
           sens
           ,
           is
           to
           do
           what
           everie
           man
           liketh
           best
           .
           
             p.
          
           132.
           11.
           
        
         
           I
           wish
           repentance
           may
           bee
           the
           onely
           punishment
           
             of
             evil-doers
             .
             p.
          
           145.
           21.
           
        
         
           God's
           Mercies
           are
           full
           of
           varietie
           ,
           and
           yet
           of
           constancie
           .
           
             p.
          
           145.
           30.
           
        
         
           Gods
           spiritual
           perfections
           are
           such
           ,
           that
           hee
           is
           neither
           to
           bee
           pleased
           with
           affected
           Novelties
           for
           matter
           ,
           or
           manner
           ,
           nor
           offended
           with
           the
           pious
           constancie
           of
           our
           Petitions
           in
           them
           both
           .
           
             p.
          
           146.
           10.
           
        
         
           That
           Constancie
           is
           the
           Caus
           of
           formalitie
           ,
           
             is
             a
             fallacie
             .
             p.
          
           147.
           1.
           
        
         
           A
           little
           moderation
           may
           prevent
           great
           mischiefs
           .
           
             p.
          
           157.
           29.
           
        
         
           Pride
           attend's
           prosperous
           ,
           and
           repineings
           follow
           disastrous
           events
           .
           
             p.
          
           180.
           4.
           
        
         
           'T
           is
           a
           pious
           ambition
           to
           overcom
           each
           other
           with
           Reason
           ,
           Moderation
           ,
           and
           self-denial
           .
           
             p.
          
           180.
           29.
           
        
         
           Monuments
           and
           Inscriptions
           of
           the
           dead
           serv
           but
           to
           put
           posteritie
           in
           minde
           to
           thank
           God
           for
           that
           clearer
           light
           wherein
           they
           live
           .
           
             p.
          
           185.
           25.
           
        
         
           The
           greatest
           experiments
           of
           Virtue
           and
           Nobleness
           
           are
           discovered
           in
           the
           greatest
           advantages
           against
           an
           enemie
           :
           and
           the
           greatest
           obligations
           are
           those
           ,
           which
           are
           put
           upon
           us
           by
           them
           ,
           from
           whom
           wee
           could
           least
           have
           exspected
           them
           .
           
             p.
          
           190.
           14.
           
        
         
           The
           freedom
           and
           secresie
           of
           private
           papers
           command's
           a
           civilitie
           from
           all
           men
           ,
           not
           wholy
           barbarous
           :
           nor
           is
           there
           anie
           thing
           more
           inhumane
           then
           to
           expose
           them
           to
           publick
           view
           .
           
             p.
          
           190.
           21.
           
        
         
           Secret
           impressions
           of
           shame
           and
           dishonor
           attend
           all
           unworthie
           actions
           ,
           have
           they
           never
           so
           much
           of
           publick
           flatterie
           ,
           and
           Popular
           countenance
           .
           
             p.
          
           194.
           18.
           
        
         
           God
           blest
           the
           modest
           respect
           and
           filial
           tenderness
           which
           
             Noahs
          
           sons
           bare
           to
           their
           father
           :
           nor
           did
           his
           open
           infirmitie
           justifie
           
             Cham's
          
           impudencie
           ,
           nor
           exempt
           him
           from
           that
           curs
           of
           beeing
           servant
           of
           servants
           ;
           which
           curs
           must
           needs
           bee
           on
           them
           ,
           who
           seek
           ,
           by
           dishonorable
           actions
           to
           pleas
           the
           Vulgar
           ,
           and
           confirm
           by
           ignoble
           acts
           their
           dependance
           upon
           the
           People
           .
           
             p.
          
           194.
           24.
           
        
         
           Reason
           is
           the
           divinest
           Power
           ;
           I
           shall
           never
           think
           My self
           weak'ned
           ,
           while
           I
           may
           make
           full
           and
           free
           use
           of
           that
           ;
           No
           eclips
           of
           outward
           fortune
           shall
           rob
           Mee
           of
           that
           light
           :
           what
           God
           hath
           denied
           of
           outward
           strength
           ,
           his
           Grace
           ,
           I
           hope
           ,
           will
           supplie
           with
           inward
           Resolutions
           ,
           not
           morosely
           to
           denie
           what
           is
           fit
           to
           bee
           granted
           ;
           but
           not
           to
           grant
           anie
           thing
           ,
           which
           Reason
           and
           Religion
           bid
           Mee
           denie
           .
           
             p.
          
           199.
           21.
           
        
         
           No
           restraint
           shall
           ensnare
           My
           Soul
           in
           sin
           ;
           nor
           gain
           that
           of
           Mee
           ,
           which
           may
           make
           My
           enemies
           more
           insolent
           ,
           My
           Friends
           ashamed
           ,
           or
           My
           Name
           accursed
           .
           
             p.
          
           202.
           7.
           
        
         
           They
           have
           no
           great
           caus
           to
           triumph
           ,
           that
           they
           have
           got
           My
           Person
           into
           their
           Power
           ,
           since
           My
           Soul
           is
           still
           Mine
           own
           :
           Nor
           shall
           they
           ever
           gain
           My
           consent
           against
           My
           Conscience
           .
           
             p.
          
           202.
           11.
           
        
         
           What
           they
           call
           Obstinacie
           ,
           I
           know
           God
           account's
           honest
           Constancie
           .
           
             p.
          
           202.
           16.
           
        
         
         
           Should
           I
           grant
           what
           
             som
             men
          
           desire
           I
           should
           bee
           such
           as
           they
           wish
           Mee
           :
           not
           more
           a
           King
           ,
           and
           far
           less
           both
           Man
           and
           Christian
           .
           
             pag.
          
           202.
           
             lin.
          
           26.
           
        
         
           The
           fear
           of
           men
           shall
           never
           bee
           my
           snare
           :
           nor
           shall
           the
           love
           of
           anie
           Libertie
           entangle
           My
           soul
           :
           better
           others
           betraie
           Mee
           then
           My self
           ;
           and
           that
           the
           price
           of
           My
           Libertie
           should
           bee
           My
           Conscience
           :
           the
           greatest
           injuries
           My
           enemies
           seek
           to
           inflict
           upon
           Mee
           cannot
           bee
           without
           My
           own
           consent
           .
           
             p.
          
           203.
           3.
           
        
         
           Neither
           libertie
           nor
           life
           are
           so
           dear
           to
           Mee
           as
           the
           Peace
           of
           My
           Conscience
           ,
           the
           Honor
           of
           My
           Crowns
           ,
           and
           the
           welfare
           of
           My
           people
           ;
           which
           My
           word
           may
           injure
           more
           then
           anie
           war
           can
           do
           ,
           while
           I
           gratifie
           a
           few
           to
           oppress
           all
           .
           
             p.
          
           203.
           19.
           
        
         
           Companie
           obtruded
           is
           more
           sad
           then
           anie
           solitude
           can
           bee
           .
           
             p.
          
           206.
           26.
           
        
         
           Though
           the
           justice
           of
           the
           Law
           deprive's
           Prisoners
           and
           Malefactors
           of
           worldlie
           comforts
           :
           yet
           the
           Mercie
           of
           Religion
           allow's
           them
           the
           benefit
           of
           their
           Clergie
           ;
           as
           not
           aiming
           at
           once
           to
           destroie
           their
           bodies
           ,
           and
           to
           damn
           their
           souls
           .
           
             p.
          
           207.
           8.
           
        
         
           My
           Agonie
           must
           not
           bee
           relieved
           with
           the
           presence
           of
           anie
           one
           good
           Angel
           ;
           for
           such
           I
           account
           a
           learned
           ,
           godlie
           and
           discreet
           Divine
           .
           
             p.
          
           207.
           14.
           
        
         
           They
           that
           envie
           My
           beeing
           a
           King
           ,
           are
           loth
           I
           should
           bee
           a
           Christian
           :
           while
           they
           seek
           to
           deprive
           Mee
           of
           all
           things
           els
           ,
           they
           are
           affraid
           I
           should
           save
           My
           soul
           .
           
             p.
          
           207.
           19.
           
        
         
           Som
           remedies
           are
           wors
           then
           the
           diseas
           :
           and
           som
           comforters
           more
           miserable
           then
           miserie
           it self
           .
           
             p
          
           208.
           20.
           
        
         
           Brethren
           in
           iniquitie
           are
           not
           far
           from
           becoming
           insolent
           enemies
           .
           
             p.
          
           227.
           28.
           
        
         
           There
           is
           nothing
           harder
           then
           to
           keep
           ill
           men
           long
           in
           one
           minde
           .
           
             p.
          
           228.
           1
        
         
           Plentie
           is
           prone
           to
           add
           fewel
           to
           the
           luxuries
           of
           populous
           Cities
           :
           their
           wealth
           to
           make
           them
           wanton
           ;
           
           their
           multitudes
           tempting
           them
           to
           securitie
           :
           and
           their
           securitie
           exposing
           them
           to
           unexspected
           miseries
           .
           
             p.
          
           229.
           27.
           
        
         
           The
           most
           ,
           though
           they
           bee
           not
           good
           themselvs
           ,
           yet
           are
           glad
           to
           see
           the
           severer
           waies
           of
           virtue
           at
           anie
           time
           sweetned
           by
           temporal
           rewards
           .
           
             p.
          
           241.
           15.
           
        
         
           As
           the
           qualitie
           of
           a
           Prince
           sett's
           him
           beyond
           anie
           Duel
           with
           anie
           Subject
           :
           so
           the
           nobleness
           of
           his
           minde
           must
           rais
           him
           above
           the
           meditateing
           anie
           Revenge
           ,
           or
           executing
           His
           anger
           upon
           the
           MANIE
           .
           
             p.
          
           244.
           12.
           
        
         
           More
           inward
           complacencie
           to
           a
           Prince
           in
           pardoning
           one
           ,
           then
           in
           punishing
           a
           thousand
           .
           
             p.
          
           244.
           22.
           
        
      
       
       
         
           Apophthegmata
           Carolina
           .
           III.
           POLITICAL
           .
        
         
           THe
           right
           waie
           of
           Parliaments
           is
           most
           safe
           for
           the
           Crown
           as
           best
           pleasing
           to
           the
           people
           .
           
             pag.
          
           1.
           
             line
          
           17.
           
        
         
           A
           good
           Prince
           ought
           to
           resolv
           to
           give
           all
           just
           satisfaction
           to
           modest
           and
           sober
           desires
           ,
           and
           to
           redress
           all
           publick
           grievances
           in
           Church
           and
           State
           .
           
             p.
          
           1.
           
             l.
          
           24.
           and
           by
           the
           weight
           of
           reason
           counterpoiz
           the
           over-balancings
           of
           Factions
           .
           
             p.
          
           2.
           3.
           
        
         
           His
           own
           ,
           and
           His
           Children's
           Interests
           are
           obligations
           to
           a
           Prince
           to
           seek
           and
           preserv
           the
           love
           and
           welfare
           of
           his
           Subjects
           .
           
             p.
          
           2.
           23.
           
        
         
           The
           onely
           temporal
           blessing
           that
           is
           left
           to
           the
           ambition
           of
           just
           Monarchs
           ,
           as
           their
           greatest
           honor
           and
           safetie
           ,
           next
           God's
           protection
           ,
           is
           to
           seek
           and
           preserv
           the
           love
           and
           welfare
           of
           their
           Subjects
           .
           
             p.
          
           2.
           25.
           
        
         
           Princes
           can
           bee
           no
           losers
           by
           lessening
           themselvs
           in
           som
           things
           of
           their
           just
           Prerogative
           ,
           if
           they
           may
           but
           gain
           a
           recompens
           in
           their
           Subject's
           affections
           .
           
             p.
          
           2.
           29.
           
        
         
           Rigor
           or
           remissness
           of
           Ministers
           in
           Church
           and
           State
           ,
           contract
           upon
           Government
           
             odium
          
           and
           offences
           .
           
             p.
          
           3.
           9.
           
        
         
         
           It
           concern's
           Princes
           both
           in
           Pietie
           and
           Policie
           to
           see
           Religion
           settled
           and
           preserved
           in
           Truth
           ,
           Unitie
           and
           Order
           ,
           as
           knowing
           ,
           that
           no
           flames
           of
           civil
           dissentions
           are
           more
           dangerous
           then
           those
           which
           make
           Religious
           pretenses
           to
           bee
           the
           ground
           of
           Factions
           .
           
             pag
          
           3.
           
             line
          
           15.
           
        
         
           Great
           abilities
           in
           a
           Minister
           of
           State
           may
           make
           a
           Prince
           rather
           afraid
           then
           ashamed
           to
           emploie
           him
           in
           the
           greatest
           affairs
           .
           
             p.
          
           6.
           17.
           
        
         
           Great
           abilities
           are
           prone
           to
           creäte
           ,
           in
           a
           Minister
           of
           State
           ,
           great
           confidence
           of
           undertakings
           :
           and
           great
           emploiments
           are
           like
           enough
           to
           betraie
           him
           to
           great
           errors
           and
           manie
           enemies
           .
           
             p.
          
           6.
           10.
           
        
         
           States-men
           ,
           who
           move
           in
           an
           high
           sphere
           and
           with
           a
           vigorous
           lustre
           ,
           must
           needs
           (
           as
           the
           Sun
           )
           rais
           manie
           envious
           exhalations
           ,
           which
           ,
           condensed
           by
           a
           popular
           
             Odium
             ,
          
           are
           capable
           to
           cast
           a
           cloud
           upon
           the
           brightest
           merit
           and
           integritie
           .
           
             p.
          
           6.
           15.
           
        
         
           The
           importunitie
           of
           Som
           people
           may
           somtimes
           necessitate
           a
           Prince
           ,
           though
           unsatisfied
           in
           his
           own
           conscience
           ,
           to
           chuse
           rather
           what
           is
           
             safe
          
           then
           what
           seem's
           
             just
             :
          
           and
           to
           prefer
           the
           outward
           peace
           of
           his
           Kingdoms
           with
           men
           before
           that
           inward
           exactness
           of
           Conscience
           with
           God
           .
           
             p.
          
           7.
           4.
           
        
         
           
             Better
             one
             man
             perish
             (
             though
             unjustly
             )
             then
             the
             people
             bee
             displeased
             ,
          
           is
           a
           fallacious
           Maxim.
           
             p.
          
           8.
           1.
           
        
         
           The
           best
           rule
           of
           Policie
           is
           to
           prefer
           the
           doing
           of
           justice
           before
           all
           enjoyments
           :
           and
           the
           peace
           of
           My
           Conscience
           before
           the
           preservation
           of
           My
           Kingdoms
           .
           
             p.
          
           8.
           28.
           
        
         
           Strong
           probabilities
           are
           sufficient
           to
           rais
           jealousies
           in
           anie
           Kings
           heart
           ,
           who
           is
           not
           wholy
           stupid
           and
           neglective
           of
           the
           publick
           peace
           .
           
             p.
          
           13.
           16.
           
        
         
           Popular
           tumults
           are
           not
           like
           a
           storm
           at
           Sea
           ,
           (
           which
           yet
           want's
           not
           its
           terror
           )
           but
           like
           an
           Earth-quake
           ,
           shakeing
           the
           verie
           foundations
           of
           all
           ,
           then
           which
           nothing
           in
           the
           world
           hath
           more
           of
           horror
           .
           
             p.
          
           17.
           2.
           
        
         
         
           Nothing
           is
           more
           to
           bee
           feared
           and
           less
           to
           bee
           used
           by
           wise
           men
           then
           tumultuarie
           confluxes
           of
           mean
           und
           rude
           people
           ,
           who
           are
           taught
           first
           to
           petition
           ,
           then
           to
           protect
           ;
           then
           to
           dictate
           ,
           at
           last
           to
           command
           and
           over-aw
           the
           Parliament
           .
           
             p.
          
           18.
           1.
           
        
         
           The
           midwiferie
           of
           Tumults
           is
           used
           by
           those
           ,
           who
           have
           a
           minde
           to
           bring
           ruin
           upon
           the
           Church
           and
           State
           .
           
             p.
          
           18.
           23.
           
        
         
           Men's
           passions
           and
           God's
           directions
           seldom
           agree
           :
           violent
           designs
           and
           motions
           must
           have
           sutable
           engines
           :
           Such
           as
           too
           much
           attend
           their
           own
           endes
           ,
           seldom
           confine
           themselvs
           to
           God's
           means
           .
           Force
           must
           croud
           in
           what
           Reason
           will
           not
           lead
           .
           
             p.
          
           19.
           10.
           
        
         
           As
           it
           is
           no
           strange
           thing
           for
           the
           Sea
           to
           rage
           when
           strong
           windes
           blow
           upon
           it
           :
           so
           neither
           for
           multitudes
           to
           becom
           insolent
           ,
           when
           they
           have
           men
           of
           som
           reputation
           for
           parts
           and
           pietie
           to
           set
           them
           on
           .
           
             p.
          
           19.
           24.
           
        
         
           Such
           is
           the
           petulancie
           of
           
             som
             men
             ,
          
           that
           they
           joy
           to
           see
           their
           betters
           out-raged
           and
           abused
           ,
           knowing
           their
           onely
           securitie
           consist's
           in
           vulgar
           flatterie
           .
           
             p.
          
           20.
           8.
           
        
         
           Som
           may
           interpret
           it
           as
           an
           effect
           of
           Pusillanimitie
           for
           anie
           man
           for
           Popular
           terrors
           to
           desert
           his
           Publick
           Station
           .
           But
           I
           think
           it
           an
           hardiness
           ,
           beyond
           true
           valor
           ,
           for
           a
           wise
           man
           to
           set
           himself
           against
           the
           breaking
           in
           of
           a
           sea
           :
           which
           to
           resist
           ,
           at
           present
           ,
           threaten's
           imminent
           danger
           ;
           but
           to
           withdraw
           ,
           give's
           it
           space
           to
           spend
           its
           furie
           ,
           and
           gain's
           a
           fitter
           time
           to
           repair
           the
           breach
           .
           Certainly
           a
           gallant
           man
           had
           rather
           fight
           ,
           to
           great
           disadvantages
           for
           number
           and
           place
           in
           the
           field
           ,
           in
           an
           orderly
           waie
           ,
           then
           scuffle
           with
           an
           undisciplin'd
           rabble
           .
           
             p.
          
           21.
           10.
           
        
         
           Som
           are
           prone
           to
           insult
           most
           ,
           when
           they
           have
           objects
           and
           opportunitie
           most
           capable
           of
           their
           rudeness
           and
           petulancie
           .
           
             p.
          
           22.
           19.
           
        
         
           As
           swine
           are
           to
           gardens
           and
           orderly
           plantations
           ,
           so
           are
           Tumults
           to
           Parliaments
           ;
           and
           Plebeian
           concourses
           to
           
           publick
           Councils
           ,
           turning
           all
           into
           disorders
           and
           sordid
           confusions
           .
           
             p.
          
           23.
           15.
           
        
         
           
             Som
             men
          
           occasion
           more
           work
           ,
           then
           they
           finde
           to
           do
           ,
           by
           undoing
           so
           much
           as
           they
           finde
           well
           don
           to
           their
           hands
           .
           Such
           is
           
             Som
             men's
          
           activitie
           ,
           that
           they
           will
           needs
           make
           work
           rather
           then
           want
           it
           ,
           and
           chuse
           to
           bee
           doing
           amiss
           ,
           rather
           then
           do
           nothing
           .
           
             p.
          
           26.
           2.
           
        
         
           Good
           Subjects
           will
           never
           think
           it
           just
           or
           fit
           that
           their
           Sovereign's
           condition
           should
           bee
           wors
           by
           His
           bettering
           theirs
           .
           
             pag.
          
           26.
           
             line
          
           29.
           
        
         
           The
           Common-wealth
           is
           kept
           in
           tune
           by
           preserving
           the
           Laws
           in
           their
           due
           execution
           and
           vigor
           :
           wherein
           the
           Princes
           interest
           lie's
           more
           then
           anie
           man's
           .
           
             p.
          
           27.
           7.
           
        
         
           More
           then
           the
           Law
           give's
           ,
           a
           just
           Prince
           disire's
           not
           to
           have
           ;
           and
           less
           the
           meanest
           Subject
           should
           not
           .
           
             p.
          
           27.
           12.
           
        
         
           I
           still
           counted
           My self
           undiminish'd
           by
           My
           largest
           Concessions
           ,
           if
           by
           them
           I
           might
           gain
           and
           confirm
           the
           love
           of
           My
           people
           .
           
             p.
          
           27.
           21.
           
        
         
           
             Som
             men's
          
           ambition
           will
           not
           give
           their
           fellow-subjects
           leav
           to
           enjoie
           what
           their
           Prince
           intend's
           for
           their
           good
           .
           
             p.
          
           27.
           3.
           
        
         
           A
           Prince
           is
           easily
           persuaded
           ,
           that
           hee
           cannot
           grant
           too
           much
           ,
           or
           distrust
           too
           little
           to
           men
           ,
           who
           beeing
           professedly
           his
           subjects
           ,
           pretend
           singular
           pietie
           and
           religious
           strictness
           .
           
             p.
          
           28.
           14.
           
        
         
           A
           Prince's
           suffering
           
             som
             men
          
           to
           go
           up
           to
           the
           pinnacle
           of
           the
           temple
           ,
           is
           a
           temptation
           to
           them
           to
           cast
           him
           down
           headlong
           .
           
             p.
          
           30.
           14.
           
        
         
           Better
           it
           is
           to
           bee
           forced
           to
           sea
           by
           a
           storm
           ,
           though
           unprovided
           of
           tackling
           and
           victual
           ,
           then
           venture
           splitting
           ,
           or
           sinking
           on
           a
           Lee
           shore
           .
           
             p.
          
           33.
           8.
           
        
         
           Tumults
           resolv
           to
           take
           the
           boldness
           to
           demand
           anie
           thing
           ,
           and
           not
           leav
           their
           Governors
           the
           libertie
           of
           their
           reason
           and
           conscience
           to
           denie
           them
           anie
           thing
           .
           33.
           14.
           
        
         
         
           A
           Prince
           is
           not
           bound
           further
           to
           agree
           with
           the
           Votes
           of
           his
           Council
           ,
           then
           hee
           see's
           them
           agree
           with
           the
           will
           of
           God
           ,
           with
           his
           just
           rights
           ,
           as
           a
           King
           ,
           and
           the
           general
           good
           of
           his
           People
           .
           
             pag.
          
           33.
           
             lin.
          
           30.
           
        
         
           Though
           a
           Prince
           bee
           desirous
           to
           give
           all
           just
           content
           to
           his
           People
           ,
           yet
           SOM
           MENS
           hydropick
           insatiableness
           hath
           learned
           to
           thirst
           the
           more
           ,
           by
           how
           much
           the
           more
           they
           drink
           :
           whom
           no
           fountain
           of
           roial
           bountie
           is
           able
           to
           overcom
           :
           so
           resolved
           they
           seem
           either
           utterlie
           to
           exhaust
           it
           ,
           or
           barbarously
           to
           obstruct
           it
           .
           
             p.
          
           34.
           8.
           
        
         
           As
           to
           the
           desires
           of
           men
           ,
           God
           enjoineth
           us
           to
           trie
           all
           things
           by
           the
           touchstone
           of
           Reason
           and
           Laws
           ,
           which
           are
           the
           Rules
           of
           Civil
           Justice
           ,
           and
           to
           declare
           our
           consents
           to
           that
           onely
           which
           our
           judgments
           approve
           .
           
             p.
          
           39.
           9.
           
        
         
           The
           unthankful
           importunities
           and
           tumultuarie
           violence
           of
           SOM
           MENS
           immoderate
           demands
           ,
           ought
           not
           to
           betraie
           a
           resolved
           Prince
           to
           that
           degenerous
           and
           unmanly
           slaverie
           ,
           which
           should
           make
           him
           strengthen
           them
           by
           his
           consent
           in
           those
           things
           which
           hee
           think's
           in
           his
           conscience
           to
           bee
           against
           the
           Glorie
           of
           God
           ,
           the
           good
           of
           his
           subjects
           ,
           and
           the
           discharge
           of
           his
           own
           dutie
           in
           Reason
           and
           Justice
           .
           
             p.
          
           39.
           23.
           
        
         
           'T
           is
           among
           the
           wicked
           Maxims
           of
           bold
           and
           disloial
           undertakers
           ,
           That
           
             bab
             actions
             must
             alwaies
             bee
             seconded
             with
             wors
             ;
          
           and
           rather
           not
           bee
           begun
           ,
           then
           not
           carried
           on
           ;
           for
           they
           think
           the
           retreat
           more
           dangerous
           then
           the
           assault
           ;
           and
           hate
           repentance
           more
           then
           perseverance
           in
           a
           fault
           .
           
             p.
          
           47.
           1.
           
        
         
           'T
           is
           the
           best
           policie
           with
           patience
           to
           bear
           what
           wee
           cannot
           remedie
           .
           
             p.
          
           47.
           15.
           
        
         
           Apostasie
           unto
           Loialtie
           
             som
             men
          
           count
           the
           most
           unpardonable
           sin
           .
           
             p.
          
           48.
           30.
           
        
         
           Superstitious
           sourness
           in
           matters
           of
           Religion
           so
           darken's
           the
           judgment
           ,
           that
           they
           cannot
           see
           anie
           thing
           of
           sin
           and
           Rebellion
           in
           those
           means
           they
           use
           with
           intents
           
           to
           reform
           to
           their
           Models
           what
           they
           call
           Religion
           ;
           who
           think
           all
           is
           gold
           of
           pietie
           ,
           which
           doth
           but
           glister
           with
           a
           shew
           of
           Zeal
           and
           fervencie
           .
           
             p.
          
           49.
           22.
           
        
         
           Sir
           
             John
             Hotham
          
           a
           notable
           monument
           of
           unprosperous
           disloialtie
           ;
           teaching
           the
           world
           by
           so
           sad
           and
           unfortunate
           a
           spectacle
           ,
           that
           the
           rude
           carriage
           of
           a
           subject
           towards
           his
           Sovereign
           carrie's
           alwaies
           its
           own
           vengeance
           as
           an
           unseparable
           shadow
           with
           it
           ;
           and
           those
           oft
           prove
           the
           most
           fatal
           and
           implacable
           executioners
           of
           it
           ,
           who
           were
           the
           first
           imploiers
           in
           the
           service
           .
           
             p.
          
           50.
           20.
           
        
         
           Is
           there
           no
           waie
           left
           to
           make
           Mee
           a
           glorious
           King
           ,
           but
           by
           My
           sufferings
           ?
           
             p.
          
           54.
           1.
           
        
         
           It
           is
           a
           hard
           and
           disputable
           chois
           for
           a
           King
           that
           love's
           his
           people
           ,
           and
           desires
           their
           love
           ,
           either
           to
           kill
           his
           own
           Subjects
           ,
           or
           to
           bee
           killed
           by
           them
           .
           
             p.
          
           54.
           4.
           
        
         
           Miscarriages
           in
           Government
           may
           escape
           ,
           rather
           through
           ill
           Counsel
           of
           
             som
             men
          
           driving
           on
           their
           private
           ends
           ,
           or
           the
           peevishness
           of
           others
           envying
           the
           Publick
           should
           bee
           managed
           without
           them
           ,
           or
           the
           hidden
           and
           insuperable
           necessities
           of
           State
           ,
           then
           anie
           propensitie
           a
           Prince
           hath
           of
           himself
           either
           to
           injuriousness
           ,
           or
           oppression
           .
           
             p.
          
           54.
           15.
           
        
         
           The
           hazards
           of
           war
           are
           equal
           ;
           nor
           doth
           the
           Cannon
           know
           anie
           respect
           of
           persons
           .
           
             p
          
           54.
           29.
           
        
         
           Unnatural
           motions
           seem
           to
           manie
           men
           rather
           the
           production
           of
           a
           surfet
           of
           Peace
           ,
           and
           wantonness
           of
           mindes
           ,
           or
           of
           private
           discontents
           ,
           Ambition
           and
           Faction
           (
           which
           easilie
           finde
           or
           make
           causses
           of
           quarrel
           )
           then
           anie
           real
           obstruction
           of
           Justice
           ,
           or
           Parliamentarie
           privilege
           .
           
             p.
          
           55.
           8.
           
        
         
           The
           sole
           exposeing
           a
           man
           to
           the
           publick
           
             odium
          
           is
           enough
           to
           ruine
           anie
           man
           ,
           before
           his
           caus
           bee
           heard
           or
           tried
           .
           
             p.
          
           56.
           17.
           
        
         
           The
           greatest
           guilt
           of
           those
           which
           were
           voted
           and
           demanded
           as
           delinquents
           was
           this
           ,
           that
           they
           would
           not
           suffer
           themselvs
           to
           bee
           over-aw'd
           with
           tumults
           and
           
           their
           patrons
           ;
           nor
           compelled
           to
           abet
           ,
           by
           their
           suffrages
           or
           presence
           ,
           the
           designes
           of
           those
           men
           ,
           who
           agitated
           innovations
           ,
           and
           ruin
           both
           in
           Church
           and
           State
           .
           
             p
          
           57.
           5.
           
        
         
           Sovereign
           Power
           in
           Subjects
           seldom
           agreeth
           with
           the
           stomaches
           of
           fellow-Subjects
           .
           
             p.
          
           68.
           21.
           
        
         
           I
           desire
           not
           to
           bee
           safer
           ,
           then
           I
           wish
           My
           People
           .
           
             p.
          
           69.
           5.
           
        
         
           They
           who
           are
           conscious
           to
           their
           own
           evil
           merits
           and
           designes
           ,
           will
           needs
           perswade
           the
           world
           ,
           that
           none
           but
           Wolvs
           are
           fit
           to
           bee
           trusted
           with
           the
           custodie
           of
           the
           Shepherd
           and
           his
           flock
           .
           
             p.
          
           69.
           13.
           
        
         
           Factious
           distractions
           must
           needs
           follow
           the
           manieheaded
           
             Hydra
          
           of
           Government
           ,
           which
           ,
           as
           it
           make's
           a
           shew
           to
           the
           people
           to
           have
           more
           eies
           to
           foresee
           ;
           so
           ,
           they
           will
           finde
           ,
           it
           hath
           more
           mouths
           too
           ,
           which
           must
           bee
           satisfied
           ;
           and
           at
           best
           ,
           hath
           rather
           a
           monstrositie
           ,
           then
           anie
           thing
           of
           perfection
           ,
           beyond
           that
           of
           right
           Monarchie
           ;
           where
           counsel
           may
           bee
           in
           manie
           as
           the
           senses
           :
           but
           the
           Supreme
           Power
           can
           bee
           but
           in
           one
           as
           the
           Head
           .
           
             p.
          
           70.
           25.
           
        
         
           The
           Hearts
           of
           Subjects
           the
           greatest
           Treasure
           ;
           and
           best
           Ammunition
           of
           a
           King
           .
           
             p.
          
           72.
           26.
           
        
         
           I
           cannot
           buy
           My
           peoples
           peace
           ,
           and
           My
           own
           safetie
           at
           too
           dear
           a
           rate
           ,
           save
           onely
           with
           the
           parting
           with
           My
           conscience
           and
           honor
           .
           
             p.
          
           75.
           1.
           
        
         
           Som
           things
           ,
           which
           a
           King
           might
           approve
           ,
           yet
           in
           honor
           and
           policie
           are
           at
           som
           time
           to
           bee
           denied
           to
           
             som
             men
             ,
          
           lest
           hee
           should
           seem
           not
           to
           dare
           to
           denie
           anie
           thing
           ;
           and
           give
           too
           much
           encouragement
           to
           unreasonable
           demands
           or
           importunities
           .
           
             p.
          
           76
           15.
           
        
         
           No
           man
           seek's
           to
           limit
           and
           confine
           his
           King
           in
           reason
           ,
           who
           hath
           not
           a
           secret
           aim
           to
           share
           with
           him
           ,
           or
           usurp
           upon
           him
           in
           power
           and
           dominion
           .
           
             p.
          
           78
           5.
           
        
         
           A
           just
           Prince
           ought
           not
           so
           much
           to
           look
           at
           number
           and
           power
           ,
           as
           to
           weigh
           Reason
           and
           Justice
           .
           
             p.
          
           83.
           17.
           
        
         
         
           Tumults
           are
           the
           Hounds
           that
           attend
           the
           crie
           ,
           and
           hollaw
           of
           those
           Men
           ,
           who
           hunt
           after
           factions
           and
           private
           designs
           ,
           to
           the
           ruine
           of
           Church
           and
           State
           .
           
             pag.
          
           83.
           22.
           
        
         
           Sudden
           and
           vast
           desires
           of
           change
           must
           bee
           imputed
           to
           those
           few
           ,
           who
           armed
           themselvs
           with
           the
           manieheaded
           and
           manie-handed
           Tumults
           .
           
             p.
          
           85.
           15.
           
        
         
           It
           is
           the
           resolution
           of
           a
           good
           Prince
           ,
           that
           nothing
           of
           Passion
           ,
           or
           Peevishness
           ,
           or
           List
           to
           contradict
           ,
           or
           vanitie
           to
           shew
           his
           Negative
           power
           shall
           have
           anie
           Biass
           upon
           his
           judgment
           ,
           to
           make
           him
           gratifie
           his
           will
           ,
           by
           denying
           anie
           thing
           ,
           which
           reason
           and
           conscience
           command's
           him
           not
           :
           Nor
           on
           the
           other
           side
           to
           consent
           to
           more
           then
           Reason
           ,
           Justice
           ,
           Honor
           ,
           and
           Religion
           persuade
           Him
           ,
           to
           bee
           for
           God's
           glorie
           ,
           the
           Churche's
           good
           ,
           His
           people's
           welfare
           ,
           and
           His
           own
           peace
           .
           
             p
             ,
          
           85.
           28.
           
        
         
           A
           good
           Prince
           will
           studie
           to
           satisfie
           his
           People
           :
           but
           will
           never
           for
           fear
           or
           flatterie
           gratifie
           anie
           Faction
           how
           potent
           soever
           :
           for
           this
           were
           to
           nourish
           the
           diseas
           ,
           and
           oppress
           the
           bodie
           .
           
             p.
          
           86.
           10.
           
        
         
           The
           Interest
           of
           a
           Prince
           lie's
           as
           much
           in
           the
           common
           welfare
           of
           His
           Subjects
           ,
           as
           
             som
             men's
          
           doth
           in
           their
           perturbations
           ,
           who
           think
           they
           cannot
           do
           well
           but
           in
           evil
           times
           .
           
             p
          
           91
           ▪
           11.
           
        
         
           A
           pious
           Prince
           look's
           upon
           the
           effusion
           of
           his
           Subject's
           blood
           ,
           as
           exhausted
           out
           of
           his
           own
           veins
           .
           
             p
          
           96.
           30.
           
        
         
           It
           cannot
           but
           seem
           either
           passion
           or
           som
           self-seeking
           ,
           more
           then
           true
           zeal
           and
           pious
           discretion
           ,
           for
           anie
           forreign
           State
           or
           Church
           to
           prescribe
           such
           medicines
           onely
           for
           others
           ,
           which
           themselvs
           have
           used
           ,
           rather
           successfully
           then
           commendably
           ;
           not
           considering
           that
           the
           same
           physick
           on
           different
           constitutions
           will
           have
           different
           operations
           ;
           that
           may
           kill
           one
           which
           doth
           but
           cure
           another
           .
           
             p.
          
           101.
           26.
           
        
         
           Men
           jealous
           of
           the
           justifiableness
           of
           their
           doings
           and
           
           designs
           before
           God
           never
           think
           they
           have
           humane
           strength
           enough
           to
           carrie
           their
           work
           on
           ,
           seem
           it
           never
           so
           plausible
           to
           the
           people
           :
           what
           cannot
           bee
           justified
           in
           Law
           and
           Religion
           had
           need
           to
           bee
           fortified
           with
           Power
           .
           
             pag.
          
           107.
           
             line
          
           4.
           
        
         
           Inconstancie
           attend's
           all
           mindes
           engaged
           in
           violent
           motions
           .
           
             p.
          
           107.
           11.
           
        
         
           In
           vain
           do
           men
           think
           to
           build
           their
           Pietie
           on
           the
           ruines
           of
           Loialtie
           .
           Nor
           can
           those
           confederations
           bee
           durable
           ,
           when
           subjects
           make
           bankrupt
           of
           their
           Allegiance
           under
           pretens
           of
           setting
           up
           a
           quicker
           trade
           for
           Religion
           .
           108.
           6.
           
        
         
           All
           Reason
           and
           true
           policie
           will
           teach
           subjects
           ,
           that
           their
           chiefest
           interest
           consist's
           in
           their
           fidelitie
           to
           the
           Crown
           ,
           not
           in
           their
           serviceableness
           to
           anie
           Partie
           .
           
             p.
          
           108.
           18.
           
        
         
           
             Som
             men
          
           have
           so
           much
           of
           the
           serpent's
           subtiltie
           ,
           that
           they
           forget
           the
           Doves
           simplicitie
           .
           
             p.
          
           109.
           2.
           
        
         
           Ambitious
           mindes
           never
           think
           they
           have
           laid
           snares
           and
           gins
           enough
           to
           catch
           and
           hold
           the
           vulgar
           credulitie
           :
           for
           ,
           by
           such
           politick
           and
           seemingly-pious
           stratagems
           they
           think
           to
           keep
           the
           populacie
           fast
           to
           their
           Parties
           under
           the
           terror
           of
           perjurie
           .
           
             p.
          
           112.
           1.
           
        
         
           No
           after-Contracts
           ,
           devised
           and
           imposed
           by
           a
           few
           men
           in
           a
           declared
           Partie
           ,
           without
           the
           consent
           of
           the
           Prince
           ,
           and
           without
           anie
           like
           power
           or
           precedent
           from
           God's
           or
           Man's
           Law
           ,
           can
           bee
           ever
           thought
           by
           judicious
           men
           sufficient
           either
           to
           absolv
           or
           slacken
           those
           moral
           and
           eternal
           bonds
           of
           dutie
           ,
           which
           lie
           upon
           all
           subject's
           consciences
           both
           to
           God
           and
           their
           Prince
           .
           
             p.
          
           112.
           11.
           
        
         
           Illegal
           waies
           seldom
           ,
           or
           never
           ,
           intend
           the
           engageing
           men
           more
           to
           duties
           ,
           but
           onely
           to
           Parties
           .
           Therefore
           it
           is
           not
           regarded
           how
           they
           keep
           their
           Covenants
           in
           point
           of
           Pietie
           pretended
           ,
           provided
           they
           adhere
           firmly
           to
           the
           Partie
           and
           design
           intended
           .
           
             p.
          
           114.
           13.
           
        
         
         
           Unjust
           it
           is
           ,
           both
           in
           the
           eie
           of
           Reason
           and
           Religion
           ,
           to
           deprive
           the
           most
           sacred
           emploiment
           of
           all
           due
           encouragements
           .
           
             p.
          
           118.
           3.
           
        
         
           The
           worst
           effects
           of
           open
           hostilitie
           com
           short
           of
           the
           designs
           of
           the
           stratagems
           and
           conflicts
           of
           Malice
           ,
           which
           by
           falsities
           seek
           to
           oppress
           the
           Truth
           ,
           and
           by
           jealousies
           to
           supplie
           the
           defect
           of
           real
           causses
           .
           
             p.
          
           122.
           13.
           
        
         
           A
           good
           King
           can
           more
           willingly
           lose
           his
           Crowns
           then
           his
           Credit
           :
           nor
           are
           his
           Kingdoms
           so
           dear
           to
           him
           as
           his
           Reputation
           and
           Honor
           .
           Those
           must
           have
           a
           period
           with
           his
           life
           :
           but
           these
           may
           survive
           to
           a
           glorious
           kinde
           of
           immortalitie
           ,
           when
           hee
           is
           dead
           and
           gon
           :
           a
           good
           name
           beeing
           the
           embalming
           of
           Princes
           ,
           and
           a
           sweet
           consecrating
           of
           them
           to
           an
           eternitie
           of
           love
           and
           gratitude
           among
           Posteritie
           .
           
             p.
          
           122.
           15.
           
        
         
           When
           our
           eies
           are
           blinded
           with
           the
           mists
           of
           suspicions
           ,
           wee
           are
           soon
           misled
           into
           the
           percipices
           of
           actions
           .
           
             p.
          
           123.
           4.
           
        
         
           A
           Good
           Prince
           is
           too
           conscious
           to
           his
           own
           affections
           toward
           the
           generalitie
           of
           his
           people
           ,
           to
           suspect
           theirs
           to
           him
           .
           
             p.
          
           124.
           7.
           
        
         
           The
           sens
           of
           the
           injuries
           don
           unto
           his
           subjects
           is
           as
           sharp
           ,
           as
           those
           don
           to
           a
           Prince
           himself
           .
           
             p.
          
           124.
           20.
           
        
         
           I
           had
           rather
           prevent
           My
           peoples
           ruine
           then
           rule
           over
           them
           ;
           nor
           am
           I
           so
           ambitious
           of
           that
           Dominion
           ,
           which
           is
           but
           My
           Right
           ,
           as
           of
           their
           happiness
           .
           
             p.
          
           125.
           13.
           
        
         
           I
           had
           rather
           suffer
           all
           the
           miseries
           of
           life
           ,
           and
           die
           manie
           deaths
           ,
           then
           shamefully
           to
           desert
           ,
           or
           dishonorably
           to
           betraie
           My
           own
           just
           Rights
           &
           Sovereigntie
           .
           
             p.
          
           125.
           20.
           
        
         
           
             Som
          
           look
           so
           much
           at
           the
           goodness
           of
           the
           end
           propounded
           ,
           that
           they
           consider
           not
           the
           lawfulness
           of
           the
           means
           used
           ,
           nor
           the
           depth
           of
           the
           mischief
           plotted
           and
           intended
           .
           
             p.
          
           127.
           29.
           
        
         
           No
           men
           were
           more
           willing
           to
           complain
           ,
           then
           I
           was
           to
           redress
           what
           I
           saw
           in
           reason
           was
           either
           don
           or
           advised
           amiss
           .
           
             p.
          
           131.
           18.
           
        
         
         
           The
           nois
           and
           ostentation
           of
           Libertie
           ,
           an
           usual
           artifice
           to
           withdraw
           peoples
           affections
           from
           their
           Prince
           to
           innovateing
           designs
           .
           
             p.
          
           132.
           9.
           
        
         
           Libertie
           ,
           in
           the
           popular
           sens
           ,
           is
           ,
           to
           do
           what
           everie
           man
           liketh
           best
           .
           
             p.
          
           132.
           13.
           
        
         
           The
           divinest
           libertie
           is
           to
           will
           what
           men
           should
           ,
           and
           to
           do
           what
           they
           so
           will
           ,
           according
           to
           Reason
           ,
           Laws
           ,
           and
           Religion
           .
           
             p.
          
           132.
           15.
           
        
         
           The
           bounds
           of
           the
           Laws
           good
           men
           count
           their
           Ornament
           and
           Protection
           :
           others
           their
           manacles
           and
           Oppression
           .
           
             p.
          
           132.
           30.
           
        
         
           It
           is
           not
           just
           anie
           man
           should
           expect
           the
           reward
           and
           benefit
           of
           the
           Law
           ,
           who
           despiseth
           it's
           rule
           and
           direction
           ;
           loseing
           justly
           his
           safetie
           ,
           while
           hee
           seek's
           an
           unreasonable
           Libertie
           .
           
             p.
          
           133.
           3.
           
        
         
           They
           are
           the
           best
           preservers
           of
           true
           Liberties
           ,
           who
           allow
           themselvs
           the
           least
           licentiousness
           against
           ,
           or
           beyond
           the
           Laws
           .
           
             p.
          
           133.
           9.
           
        
         
           It
           is
           impossible
           those
           men
           should
           bee
           really
           tender
           of
           their
           fellow-subjects
           Liberties
           ,
           who
           have
           the
           hardiness
           to
           use
           their
           King
           with
           so
           severe
           restraints
           against
           all
           Laws
           both
           divine
           and
           humane
           .
           
             p.
          
           133.
           13.
           
        
         
           Proud
           and
           arrogant
           activitie
           seek's
           to
           hatch
           everie
           egg
           of
           different
           opinion
           to
           a
           Faction
           ,
           or
           schism
           .
           133.
           23.
           
        
         
           Never
           were
           anie
           Princes
           more
           Glorious
           ,
           then
           those
           ,
           whom
           God
           hath
           suffered
           to
           bee
           tried
           in
           the
           fornace
           of
           Afflictions
           by
           their
           injurious
           Subjects
           .
           
             p.
          
           134.
           30.
           
        
         
           'T
           is
           no
           wonder
           ,
           if
           men
           not
           fearing
           God
           should
           not
           honor
           their
           King
           .
           
             p.
          
           135.
           21.
           
        
         
           God
           hath
           graven
           such
           characters
           of
           divine
           autoritie
           and
           Sacred
           Power
           upon
           Kings
           ,
           as
           none
           may
           without
           sin
           seek
           to
           blot
           them
           out
           .
           
             p.
          
           135.
           27.
           
        
         
           The
           pride
           of
           those
           that
           studie
           Novelties
           can
           hardly
           allow
           former
           times
           anie
           share
           or
           degree
           of
           wisdom
           or
           godliness
           .
           
             p.
          
           138.
           12.
           
        
         
         
           Slight
           and
           easie
           is
           that
           Legerdemane
           ,
           which
           will
           serv
           to
           delude
           the
           Vulgar
           .
           
             pag.
          
           144.
           
             line
          
           8.
           
        
         
           No
           men
           are
           prone
           to
           bee
           greater
           Tyrants
           ,
           and
           more
           rigorous
           exactors
           upon
           others
           to
           conform
           to
           their
           illegal
           novelties
           ,
           then
           such
           ,
           whose
           pride
           was
           formerly
           least
           disposed
           to
           the
           obedience
           of
           lawful
           Constitutions
           ;
           and
           whose
           licentious
           humors
           most
           pretended
           conscientious
           Liberties
           .
           
             p.
          
           144.
           16.
           
        
         
           The
           advantage
           of
           Error
           consist's
           in
           noveltie
           and
           varietie
           ,
           as
           Truths
           in
           unitie
           and
           constancie
           .
           
             p.
          
           146.
           25.
           
        
         
           A
           King
           is
           entrusted
           by
           God
           and
           the
           Laws
           with
           the
           good
           both
           of
           Church
           and
           State
           .
           148.
           5.
           
        
         
           Use
           ,
           the
           great
           arbitrator
           of
           words
           and
           master
           of
           language
           .
           
             p.
          
           151.
           5.
           
        
         
           Faction
           and
           Confusion
           ,
           Emulation
           and
           Contempts
           are
           prone
           to
           arise
           among
           equals
           in
           power
           and
           function
           .
           
             p.
          
           154.
           21.
           
        
         
           Inconstancie
           a
           great
           prejudice
           against
           Noveltie
           .
           
             p.
          
           156.
           19.
           
        
         
           It
           is
           a
           gross
           vulgar
           error
           to
           impute
           to
           ,
           or
           revenge
           upon
           the
           Function
           the
           faults
           of
           times
           or
           Persons
           .
           
             p.
          
           158.
           6.
           
        
         
           Secular
           additaments
           and
           ornaments
           of
           Autoritie
           ,
           Civil
           Honor
           ,
           and
           estate
           ,
           which
           Christian
           Princes
           have
           annexed
           to
           Bishops
           and
           Church-men
           ,
           are
           but
           as
           just
           rewards
           of
           their
           learning
           and
           pietie
           ;
           enablements
           to
           works
           of
           Charitie
           and
           Hospitalitie
           :
           and
           meet
           strengthnings
           of
           their
           Autoritie
           in
           point
           of
           respect
           and
           observance
           .
           
             p.
          
           158.
           10.
           
        
         
           Respect
           and
           observance
           in
           peaceful
           times
           is
           hardly
           paid
           to
           anie
           governors
           by
           the
           measure
           of
           their
           virtues
           ,
           so
           much
           as
           by
           that
           of
           their
           estates
           .
           
             p.
          
           158.
           19.
           
        
         
           Povertie
           and
           meanness
           exposeth
           Governors
           and
           their
           Autoritie
           to
           the
           contempt
           of
           licentious
           mindes
           and
           manners
           .
           
             p.
          
           158.
           23.
           
        
         
         
           There
           is
           an
           innate
           principle
           of
           vitious
           opposition
           in
           all
           men
           against
           those
           that
           seem
           to
           reprove
           or
           restrain
           them
           .
           
             p.
          
           159.
           6.
           
        
         
           What
           I
           think
           in
           My
           judgment
           best
           ,
           I
           may
           not
           think
           so
           absolutely
           necessarie
           for
           all
           places
           ,
           and
           at
           all
           times
           .
           
             p.
          
           163.
           12.
           
        
         
           Far
           better
           it
           is
           to
           hold
           to
           Primitive
           and
           Uniform
           Antiquitie
           ,
           then
           to
           complie
           with
           divided
           Noveltie
           .
           
             p.
          
           164.
           15.
           
        
         
           The
           waie
           of
           Treaties
           is
           as
           a
           retiring
           from
           fighting
           like
           beasts
           to
           arguing
           like
           men
           ,
           whose
           strength
           should
           bee
           more
           in
           their
           understandings
           ,
           then
           in
           their
           limbs
           .
           
             p.
          
           166.
           27.
           
        
         
           It
           is
           an
           office
           not
           onely
           of
           humanitie
           ,
           rather
           to
           use
           reason
           then
           force
           ;
           but
           also
           of
           Christianitie
           to
           seek
           peace
           and
           ensue
           it
           .
           
             p.
          
           167.
           12.
           
        
         
           The
           events
           of
           all
           War
           by
           the
           sword
           are
           verie
           dubious
           ;
           and
           of
           a
           Civil
           War
           uncomfortable
           ;
           the
           end
           hardly
           recompensing
           ,
           and
           late
           repairing
           the
           mischief
           of
           the
           means
           .
           
             p.
          
           167.
           18.
           
        
         
           No
           success
           should
           enhance
           the
           price
           of
           Peace
           .
           
             p.
          
           167.
           22.
           
        
         
           Jealousies
           are
           not
           so
           soon
           allaied
           ,
           as
           they
           are
           raised
           .
           
             p.
          
           168.
           15.
           
        
         
           
             Som
             men
          
           are
           more
           afraid
           to
           retreat
           from
           violent
           engagements
           ,
           then
           to
           engage
           :
           what
           is
           wanting
           in
           equitie
           must
           bee
           made
           up
           in
           pertinacie
           .
           
             p.
          
           168.
           16.
           
        
         
           Such
           as
           have
           little
           to
           enjoy
           in
           Peace
           or
           lose
           in
           War
           studie
           to
           render
           the
           verie
           name
           of
           Peace
           odious
           and
           suspected
           .
           
             p.
          
           168.
           19.
           
        
         
           
             Som
             men
          
           have
           that
           hight
           ,
           as
           to
           interpret
           all
           fair
           condiscendings
           as
           arguments
           of
           feebleness
           ,
           and
           glorie
           most
           in
           an
           inflexible
           stiffness
           ,
           when
           they
           see
           others
           most
           supple
           and
           inclinable
           to
           them
           .
           
             p.
          
           170.
           3.
           
        
         
           The
           highest
           tide
           of
           success
           will
           not
           set
           a
           just
           Prince
           above
           a
           Treatie
           ;
           nor
           the
           lowest
           ebb
           below
           a
           fight
           ;
           
           though
           it
           is
           not
           anie
           sign
           of
           true
           valor
           to
           bee
           prodigal
           of
           men's
           lives
           ,
           rather
           then
           to
           bee
           drawn
           to
           produce
           our
           own
           reasons
           ,
           or
           to
           subscribe
           to
           other
           men's
           .
           
             pag.
          
           170.
           
             line
          
           27.
           
        
         
           In
           the
           safetie
           and
           preservation
           of
           the
           Prince
           and
           the
           Laws
           all
           honest
           men
           think
           the
           welfare
           of
           their
           Countrie
           doth
           consist
           :
           for
           and
           with
           all
           which
           it
           is
           far
           more
           honorable
           and
           comfortable
           to
           suffer
           ,
           then
           to
           prosper
           in
           their
           ruine
           and
           subversion
           .
           
             p.
          
           176.
           17.
           
        
         
           Neither
           shews
           ,
           nor
           truth
           of
           Pietie
           are
           sufficient
           to
           dispens
           with
           ,
           or
           expiate
           the
           defects
           of
           Subject's
           Dutie
           and
           Loialtie
           to
           their
           Prince
           .
           
             p.
          
           176.
           29.
           
        
         
           In
           War
           the
           most
           prosperous
           successes
           on
           either
           side
           impair
           the
           welfare
           of
           the
           whole
           .
           
             p.
          
           179.
           5.
           
        
         
           Our
           mutual
           divisions
           are
           our
           common
           distractions
           ,
           and
           the
           Union
           of
           all
           is
           everie
           good
           man's
           chiefest
           interest
           .
           
             p.
          
           181.
           2.
           
        
         
           A
           great
           miscarriage
           it
           is
           ,
           that
           popular
           clamors
           and
           furle
           should
           bee
           allowed
           the
           reputation
           of
           Zeal
           and
           the
           Publick
           sens
           .
           
             p.
          
           183.
           3.
           
        
         
           The
           studie
           to
           pleas
           som
           Parties
           injure's
           all
           .
           
             p.
          
           183.
           6.
           
        
         
           Freedom
           ,
           Moderation
           ,
           and
           Impartialitie
           are
           sure
           the
           best
           tempers
           of
           reforming
           Counsils
           and
           endeavors
           :
           what
           is
           acted
           by
           Factions
           cannot
           but
           offend
           more
           then
           it
           pleaseth
           .
           
             p.
          
           183.
           8.
           
        
         
           The
           Vulgar
           are
           taken
           with
           Novelties
           ,
           as
           Children
           with
           Babies
           verie
           much
           ,
           but
           not
           verie
           long
           .
           
             p.
          
           186.
           18.
           
        
         
           Good
           Princes
           ,
           as
           they
           own
           their
           Kingdoms
           from
           God
           ;
           so
           they
           desire
           to
           rule
           for
           his
           Glorie
           and
           his
           Churche's
           good
           .
           
             p.
          
           188.
           14.
           
        
         
           As
           good
           ends
           cannot
           justifie
           evil
           means
           :
           so
           nor
           will
           evil
           beginings
           ever
           bring
           forth
           good
           conclusions
           ,
           unless
           God
           ,
           by
           a
           miracle
           of
           Mercie
           ,
           creäte
           light
           out
           of
           darkness
           ,
           Order
           out
           of
           Confusions
           ,
           and
           Peace
           out
           of
           our
           Passions
           .
           
             p.
          
           188.
           21.
           
        
         
           A
           good
           Prince
           wishe's
           his
           Subjects
           had
           a
           clear
           sight
           
           into
           his
           most
           retired
           thoughts
           ,
           where
           they
           might
           discover
           how
           they
           are
           divided
           betwixt
           his
           love
           and
           care
           ,
           not
           more
           to
           preserv
           his
           own
           Rights
           ,
           then
           to
           procure
           their
           Peace
           and
           happiness
           :
           and
           extreme
           grief
           to
           see
           them
           both
           deceived
           and
           destroied
           .
           
             p.
          
           191.
           1.
           
        
         
           Bees
           will
           gather
           honie
           ,
           where
           the
           Spider
           suck's
           poison
           .
           
             p.
          
           191.
           13.
           
        
         
           Subjects
           can
           hardly
           bee
           happie
           ,
           if
           their
           Prince
           bee
           miserable
           ,
           or
           enjoie
           their
           Peace
           and
           Liberties
           ,
           while
           hee
           is
           oppressed
           .
           
             p.
          
           191.
           18.
           
        
         
           
             Som
             men's
          
           design
           is
           like
           
             Absalom's
          
           ,
           by
           enormous
           actions
           ,
           to
           widen
           differences
           ,
           and
           to
           exasperate
           all
           sides
           to
           such
           distances
           ,
           as
           may
           make
           all
           Reconciliation
           desperate
           .
           
             p.
          
           191.
           22.
           
        
         
           With
           the
           Vulgar
           ,
           Prosperitie
           gain's
           the
           greatest
           esteem
           and
           applaus
           :
           as
           Adversitie
           exposeth
           to
           their
           greatest
           slighting
           and
           dis-respect
           :
           as
           if
           good
           fortune
           were
           alwaies
           the
           shadow
           of
           Virtue
           and
           Justice
           ,
           and
           did
           not
           oftner
           attend
           vitious
           and
           injurious
           actions
           ,
           as
           to
           this
           world
           .
           
             p.
          
           193.
           6.
           
        
         
           No
           secular
           advantages
           seem
           sufficient
           to
           that
           Caus
           ,
           which
           began
           with
           Tumults
           ,
           and
           depend's
           chiefly
           upon
           the
           Reputation
           with
           the
           Vulgar
           .
           
             p.
          
           193.
           13.
           
        
         
           The
           taking
           away
           of
           a
           Prince's
           Credit
           is
           but
           a
           necessarie
           preparation
           to
           the
           taking
           away
           of
           his
           life
           and
           his
           kingdoms
           .
           
             p.
          
           193.
           25.
           
        
         
           What
           Providence
           denie's
           to
           Force
           ,
           it
           may
           grant
           to
           Prudence
           .
           
             p.
          
           197.
           18.
           
        
         
           Confidence
           of
           an
           enemie
           may
           disarm
           and
           overcom
           him
           .
           
             p.
          
           197.
           26.
           
        
         
           So
           various
           are
           all
           humane
           affairs
           ,
           and
           so
           necessitous
           may
           the
           State
           of
           Princes
           bee
           ,
           that
           their
           greatest
           danger
           may
           bee
           in
           their
           supposed
           safetie
           ,
           and
           their
           safetie
           in
           their
           supposed
           danger
           .
           
             p.
          
           198.
           21.
           
        
         
           It
           is
           som
           skill
           in
           plaie
           to
           know
           when
           a
           game
           is
           lost
           ;
           better
           fairly
           to
           give
           over
           ,
           then
           to
           contest
           in
           vain
           .
           199.
           6.
           
        
         
         
           Restraint
           ,
           though
           it
           hath
           as
           little
           of
           safetie
           to
           a
           Prince
           ,
           yet
           it
           hath
           not
           more
           of
           danger
           .
           
             pag.
          
           202.
           
             lin.
          
           30.
           
        
         
           If
           My
           captivitie
           ,
           or
           death
           must
           bee
           the
           price
           of
           the
           Redemption
           of
           the
           Laws
           ,
           I
           grudg
           not
           to
           paie
           it
           .
           204.
           1.
           
        
         
           No
           condition
           can
           make
           a
           King
           miserable
           ,
           which
           carrie's
           not
           with
           it
           his
           soul's
           ,
           his
           people's
           ,
           and
           Posteritie's
           thraldom
           .
           
             p.
          
           204.
           3.
           
        
         
           I
           rather
           chuse
           to
           suffer
           for
           My
           Subjects
           ,
           then
           with
           them
           .
           
             p.
          
           204.
           8.
           
        
         
           I
           had
           rather
           hazard
           the
           ruine
           of
           one
           King
           ,
           then
           confirm
           manie
           Tyrants
           over
           them
           ,
           from
           whom
           I
           praie
           God
           deliver
           them
           ,
           whatever
           becom's
           of
           Mee
           .
           
             p.
          
           204.
           11.
           
        
         
           The
           evil
           policie
           of
           men
           forbid's
           all
           just
           restitution
           ,
           lest
           they
           should
           confess
           an
           injurious
           usurpation
           .
           207.
           2.
           
        
         
           The
           sins
           of
           a
           Prince
           have
           the
           aggravation
           of
           his
           condition
           ,
           the
           eminencie
           of
           his
           place
           adding
           weight
           to
           his
           offenses
           .
           
             p.
          
           218.
           29.
           
        
         
           The
           sins
           of
           the
           People
           are
           so
           far
           the
           Princes
           ,
           as
           hee
           improoveth
           not
           the
           Power
           given
           him
           by
           God
           ,
           to
           his
           Glorie
           and
           his
           subject's
           good
           .
           
             p.
          
           219.
           2.
           
        
         
           Som
           little
           practice
           will
           serv
           that
           man
           ,
           who
           onely
           seek's
           to
           represent
           a
           part
           of
           Honestie
           and
           Honor
           .
           
             p.
          
           223.
           14.
           
        
         
           A
           King
           cannot
           bee
           so
           low
           ,
           but
           Hee
           is
           considerable
           adding
           weight
           to
           that
           Partie
           where
           hee
           appear's
           .
           223.
           18.
           
        
         
           Better
           to
           swim
           down
           a
           stream
           ,
           then
           in
           vain
           to
           strive
           against
           it
           .
           
             p.
          
           223.
           24.
           
        
         
           Impossible
           it
           is
           for
           lines
           to
           bee
           drawn
           from
           the
           center
           ,
           and
           not
           to
           divide
           from
           each
           other
           ;
           so
           much
           the
           wider
           ,
           by
           how
           much
           they
           go
           farther
           from
           the
           point
           of
           Union
           .
           
             p.
          
           224.
           1.
           
        
         
           Such
           as
           wil
           adventure
           on
           a
           King
           (
           without
           anie
           Commission
           but
           that
           of
           Will
           and
           Power
           )
           to
           take
           his
           Person
           into
           their
           custodie
           ,
           must
           not
           bee
           thought
           overmodest
           or
           timorous
           to
           carrie
           on
           anie
           design
           they
           have
           a
           minde
           to
           .
           
             p.
          
           225.
           5.
           
        
         
         
           Power
           is
           above
           all
           Rule
           ,
           Order
           ,
           and
           Law
           .
           
             p
          
           226.
           14.
           
        
         
           Wee
           are
           much
           more
           happie
           to
           bee
           subject
           to
           the
           known
           Laws
           then
           to
           the
           various
           wils
           of
           anie
           men
           ,
           seem
           they
           never
           so
           plausible
           at
           first
           .
           
             p.
          
           228.
           10.
           
        
         
           Vulgar
           compliance
           with
           anie
           illegal
           and
           extravagant
           waies
           ,
           like
           violent
           motions
           in
           nature
           ,
           soon
           grow's
           wearie
           of
           it self
           ,
           and
           end
           's
           in
           a
           refractorie
           sullenness
           :
           People's
           rebounds
           are
           often
           in
           their
           faces
           ,
           who
           first
           put
           them
           upon
           those
           violent
           strokes
           .
           
             p.
          
           228.
           14.
           
        
         
           The
           waies
           of
           Peace
           consist
           not
           in
           the
           divided
           wils
           of
           Parties
           ,
           but
           the
           joynt
           and
           due
           observation
           of
           the
           Laws
           .
           
             p.
          
           229.
           15.
           
        
         
           Sins
           expose
           a
           people
           to
           God's
           justice
           ,
           their
           riches
           to
           other's
           injuries
           ,
           their
           number
           to
           Tumults
           ,
           and
           their
           Tumults
           to
           confusion
           .
           
             p.
          
           230.
           13.
           
        
         
           Wee
           must
           not
           measure
           a
           Caus
           by
           the
           success
           ;
           nor
           a
           mans
           judgment
           of
           things
           by
           his
           misfortunes
           .
           
             p.
          
           231.
           28.
           
        
         
           A
           Prince
           that
           hath
           begun
           ,
           and
           spent
           som
           years
           of
           discretion
           in
           the
           experience
           of
           troubles
           ,
           and
           exercise
           of
           Patience
           ,
           hath
           an
           advantage
           of
           wisdom
           above
           most
           Princes
           .
           
             p.
          
           232.
           6.
           
        
         
           Pietie
           and
           all
           virtues
           both
           Moral
           ,
           and
           Political
           ,
           are
           commonly
           better
           planted
           to
           a
           thriving
           ,
           in
           troubles
           ,
           as
           trees
           set
           in
           winter
           ,
           then
           in
           warmth
           and
           serenitie
           of
           times
           ;
           or
           amidst
           those
           delights
           ,
           which
           usually
           attend
           Princes
           Courts
           in
           times
           of
           peace
           and
           plentie
           ;
           which
           are
           prone
           ,
           either
           to
           root
           up
           all
           plants
           of
           true
           Virtue
           and
           Honor
           ;
           or
           to
           bee
           contented
           onely
           with
           som
           leavs
           ,
           and
           withering
           formalities
           of
           them
           ,
           without
           anie
           real
           fruits
           ,
           such
           as
           tend
           to
           the
           Publick
           good
           ,
           for
           which
           Princes
           should
           alwaies
           remember
           they
           are
           born
           ,
           and
           by
           providence
           designed
           .
           
             p.
          
           232.
           9.
           
        
         
           Flatterers
           are
           as
           inseparable
           from
           prosperous
           Princes
           ,
           as
           flies
           from
           fruit
           in
           summer
           ;
           whom
           adversitie
           ,
           like
           cold
           weather
           ,
           drive's
           awaie
           .
           
             p.
          
           232.
           29.
           
        
         
         
           I
           had
           rather
           you
           should
           bee
           
             Charls
             le
             Bon
          
           then
           
             le
             Grand
             ;
          
           good
           then
           great
           .
           
             p.
          
           233.
           4.
           
        
         
           The
           best
           Government
           ,
           and
           highest
           Sovereigntie
           a
           Prince
           can
           attein
           to
           ,
           is
           to
           bee
           subject
           to
           God
           ,
           that
           the
           Scepter
           of
           his
           Word
           and
           Spirit
           may
           rule
           in
           his
           heart
           .
           
             p.
          
           233.
           18.
           
        
         
           The
           true
           glorie
           of
           Princes
           consist's
           in
           advancing
           God's
           Glorie
           ,
           in
           the
           maintenance
           of
           true
           Religion
           ,
           and
           the
           Churche's
           good
           :
           also
           in
           the
           dispensation
           of
           civil
           Power
           with
           Justice
           and
           Honor
           to
           the
           publick
           peace
           .
           
             p.
          
           233.
           22.
           
        
         
           A
           Prince
           ought
           so
           to
           order
           affairs
           in
           point
           of
           Power
           ,
           that
           hee
           need
           not
           to
           fear
           or
           flatter
           anie
           Faction
           .
           For
           ,
           if
           ever
           hee
           stand
           in
           need
           of
           them
           ,
           or
           must
           stand
           to
           their
           courtesie
           ,
           hee
           is
           undon
           .
           The
           Serpent
           will
           devour
           the
           Dove
           :
           Hee
           may
           never
           exspect
           less
           of
           Loialtie
           ,
           Justice
           ,
           or
           Humanitie
           ,
           then
           from
           those
           who
           engage
           into
           Religious
           Rebellion
           ;
           Their
           interest
           is
           alwaies
           made
           God's
           :
           under
           the
           colors
           of
           pietie
           ,
           ambitious
           policies
           march
           ,
           not
           onely
           with
           greater
           securitie
           ,
           but
           applaus
           ,
           as
           to
           the
           populacie
           .
           Hee
           may
           hear
           from
           them
           
             Jacobs
          
           voice
           ,
           but
           hee
           shall
           feel
           they
           have
           
             Esau's
          
           hands
           .
           
             p.
          
           236.
           5.
           
        
         
           The
           settled
           Laws
           of
           the
           Kingdom
           are
           the
           most
           excellent
           Rules
           a
           Prince
           can
           govern
           by
           .
           
             p.
          
           237.
           24.
           
        
         
           Ingenuous
           Libertie
           consist's
           in
           the
           enjoiment
           of
           the
           fruits
           of
           industrie
           ,
           and
           the
           benefit
           of
           those
           Laws
           to
           which
           subjects
           themselvs
           have
           consented
           .
           
             p.
          
           238.
           4.
           
        
         
           A
           Princes
           Prerogative
           is
           best
           shewed
           and
           exercised
           in
           remitting
           ,
           rather
           then
           exacting
           the
           rigor
           of
           the
           Laws
           ;
           there
           beeing
           nothing
           wors
           then
           Legal
           Tyrannie
           .
           
             p.
          
           238.
           15.
           
        
         
           I
           cannot
           learn
           that
           lesson
           ,
           nor
           I
           hope
           ever
           will
           you
           ,
           that
           it
           is
           safe
           for
           a
           King
           to
           gratifie
           anie
           Faction
           with
           the
           perturbation
           of
           the
           Laws
           ,
           in
           which
           is
           wrapt
           up
           the
           Publick
           interest
           ,
           and
           the
           good
           of
           the
           Communitie
           .
           
             p.
          
           239.
           3.
           
        
         
         
           A
           Prince
           ought
           seriously
           to
           consider
           the
           former
           Real
           or
           objected
           miscarriages
           of
           his
           Predecessor
           ,
           which
           might
           occasion
           troubles
           ,
           that
           hee
           may
           avoid
           them
           .
           
             p.
          
           239.
           27.
           
        
         
           A
           Prince
           ought
           not
           to
           repose
           so
           much
           upon
           anie
           mans
           single
           Counsel
           ,
           fidelitie
           ,
           and
           discretion
           ,
           in
           mannageing
           affairs
           of
           the
           first
           magnitude
           (
           that
           is
           ,
           matters
           of
           Religion
           and
           Justice
           )
           as
           to
           create
           in
           himself
           ,
           or
           others
           ,
           a
           diffidence
           of
           his
           own
           judgment
           ,
           which
           is
           likely
           alwaies
           to
           bee
           more
           constant
           and
           impartial
           to
           the
           interests
           of
           his
           Crown
           and
           Kingdom
           ,
           then
           anie
           mans
           .
           
             p.
          
           240.
           1.
           
        
         
           A
           Prince
           must
           beware
           of
           exasperateing
           anie
           Factions
           by
           the
           crosness
           and
           asperitie
           of
           
             som
             mens
          
           Passions
           ,
           humors
           ,
           or
           private
           opinions
           ,
           imploied
           by
           Him
           ,
           grounded
           onely
           upon
           the
           differences
           in
           lesser
           matters
           ,
           which
           are
           but
           the
           skirts
           and
           suburbs
           of
           Religion
           .
           
             p.
          
           240.
           10.
           
        
         
           Favors
           and
           rewards
           must
           bee
           distributed
           ,
           to
           all
           men
           by
           the
           Prince
           with
           an
           equal
           eie
           ,
           and
           impartial
           hand
           ,
           as
           Hee
           finde's
           them
           for
           their
           real
           goodness
           both
           in
           abilities
           and
           fidelitie
           worthie
           &
           capable
           of
           them
           .
           
             p
             .
          
           241.
           8.
           
        
         
           As
           a
           Prince
           need
           's
           no
           palliations
           for
           anie
           Designes
           (
           as
           other
           men
           )
           so
           Hee
           ought
           to
           studie
           really
           to
           exceed
           ,
           in
           true
           and
           constant
           demonstrations
           of
           goodness
           ,
           pietie
           and
           virtue
           towards
           the
           People
           ;
           even
           all
           those
           men
           ,
           that
           make
           the
           greatest
           nois
           and
           ostentations
           of
           Religion
           :
           so
           Hee
           shall
           neither
           fear
           anie
           detection
           (
           as
           they
           do
           who
           have
           but
           the
           face
           and
           mask
           of
           goodness
           )
           nor
           shall
           Hee
           frustrate
           the
           just
           exspectations
           of
           his
           people
           :
           who
           cannot
           in
           Reason
           promise
           themselvs
           so
           much
           good
           from
           anie
           subject's
           Novelties
           ,
           as
           from
           the
           virtuous
           constancie
           of
           their
           King
           .
           
             p
          
           242.
           13.
           
        
         
           None
           are
           greater
           Oppressors
           of
           the
           estates
           ,
           Liberties
           ,
           and
           consciences
           of
           the
           People
           then
           those
           men
           ,
           that
           entitle
           themselvs
           the
           Patrons
           and
           Vindicators
           of
           them
           ,
           onely
           to
           usurp
           Power
           over
           them
           .
           
             p.
          
           242.
           30.
           
        
         
         
           The
           sin
           and
           follie
           of
           the
           people
           will
           sufficiently
           punish
           them
           in
           due
           time
           .
           
             p.
          
           243.
           6.
           
        
         
           When
           ever
           Acts
           of
           indemnitie
           and
           Oblivion
           shall
           bee
           desired
           and
           accepted
           ,
           let
           them
           bee
           granted
           ,
           not
           onely
           as
           Acts
           of
           State-policie
           and
           Necessitie
           ,
           but
           of
           Christian
           Charitie
           and
           Chois
           .
           
             p.
          
           243.
           20.
           
        
         
           Parliaments
           ,
           in
           their
           right
           constitution
           with
           freedom
           and
           Honor
           ,
           wil
           never
           injure
           or
           diminish
           the
           greatness
           of
           the
           King
           ;
           but
           will
           rather
           bee
           as
           enterchangings
           of
           Love
           ,
           Loialtie
           ,
           and
           confidence
           between
           a
           Prince
           and
           his
           People
           .
           
             p.
          
           247.
           2.
           
        
         
           The
           Publick
           interest
           consist's
           in
           the
           mutual
           and
           common
           good
           both
           of
           Prince
           and
           People
           .
           
             p.
          
           247.
           18.
           
        
         
           Wee
           must
           not
           starv
           our selvs
           ,
           becaus
           som
           have
           surfeited
           on
           wholsom
           food
           .
           
             p.
          
           247.
           25.
           
        
         
           A
           Crown
           is
           not
           worth
           takeing
           up
           or
           enjoying
           upon
           sordid
           ,
           dishonorable
           and
           irreligious
           terms
           .
           
             p.
          
           248.
           5.
           
        
         
           The
           Mask
           of
           Religion
           on
           the
           face
           of
           Rebellion
           will
           not
           long
           serv
           to
           hide
           
             som
             men's
          
           deformities
           .
           
             p.
          
           250.
           5.
           
        
         
           Religion
           to
           their
           God
           ,
           and
           Loialtie
           to
           their
           King
           ,
           cannot
           bee
           parted
           ,
           without
           both
           the
           sin
           and
           infelicitie
           of
           the
           Subject
           .
           
             p.
          
           250.
           13.
           
        
         
           There
           are
           but
           few
           steps
           between
           the
           Prisons
           and
           the
           Graves
           of
           Princes
           .
           
             p.
          
           251.
           22.
           
        
         
           The
           envie
           or
           emnitie
           of
           
             som
             men
          
           make's
           their
           own
           lives
           seem
           deadly
           to
           them
           ,
           while
           the
           Prince
           enjoie's
           anie
           part
           of
           His.
           
             p.
          
           252.
           2.
           
        
         
           A
           King
           live's
           in
           nothing
           temporal
           so
           much
           ,
           as
           in
           the
           love
           ,
           and
           good
           will
           of
           his
           people
           .
           
             p.
          
           253.
           19.
           
        
         
           No
           Law
           of
           God
           or
           man
           invest's
           Subjects
           with
           anie
           Power
           of
           Judicature
           without
           their
           Sovereign
           ,
           much
           less
           against
           Him
           .
           
             p.
          
           256.
           5.
           
        
         
           
             Som
             men
          
           must
           pretend
           Justice
           to
           cover
           their
           perjurie
           .
           
             p.
          
           256.
           10.
           
        
         
           Nothing
           make's
           mean
           Spirits
           more
           cowardly-cruel
           in
           manageing
           their
           usurped
           power
           against
           their
           lawful
           
           Superiors
           ,
           then
           this
           ,
           the
           Guilt
           of
           their
           unjust
           usurpation
           .
           
             p.
          
           256.
           24.
           
        
         
           No
           Concessions
           of
           a
           Prince
           can
           ever
           satisfie
           ,
           or
           abate
           the
           covetous
           Ambition
           of
           
             som
             men
             .
             p.
          
           257.
           8.
           
        
         
           Kings
           are
           exposed
           to
           as
           manie
           dangers
           (
           beeing
           the
           greatest
           Patrons
           of
           Law
           ,
           Justice
           ,
           Order
           ,
           and
           Religion
           on
           Earth
           )
           as
           there
           bee
           either
           men
           ,
           or
           Devils
           which
           love
           confusion
           .
           
             p.
          
           257.
           23.
           
        
         
           God
           will
           not
           suffer
           those
           men
           long
           to
           prosper
           in
           their
           Babel
           ,
           who
           build
           it
           with
           the
           Bones
           ,
           and
           cement
           it
           with
           the
           blood
           of
           their
           Kings
           .
           
             p.
          
           257.
           28.
           
        
         
           I
           am
           confident
           they
           will
           finde
           Avengers
           of
           My
           death
           among
           themselvs
           .
           
             p.
          
           258.
           1.
           
        
         
           God
           will
           not
           suffer
           them
           to
           go
           unpunished
           ,
           whose
           confederacie
           in
           sin
           is
           their
           onely
           securitie
           .
           
             p.
          
           258.
           15.
           
        
         
           The
           sharp
           and
           necessarie
           Tyrannie
           of
           My
           Destroiers
           will
           sufficiently
           confute
           the
           calumnies
           of
           Tyrannie
           against
           Mee
           .
           
             p.
          
           260.
           15.
           
        
         
           Good
           Subjects
           know
           how
           to
           excuse
           the
           Princes
           failings
           ,
           as
           a
           man
           ,
           and
           yet
           to
           retein
           and
           paie
           their
           dutie
           to
           Him
           as
           their
           King
           ;
           there
           beeing
           no
           Religious
           necessitie
           bindeing
           anie
           Subjects
           ,
           by
           pretending
           to
           punish
           ,
           infinitely
           to
           exceed
           the
           faults
           and
           errors
           of
           their
           Princes
           .
           
             p.
          
           260.
           23.
           
        
         
           They
           cannot
           hope
           long
           to
           enjoie
           their
           thumbs
           &
           toes
           ,
           who
           have
           ,
           under
           pretens
           of
           pareing
           others
           nailes
           ,
           been
           so
           cruel
           as
           to
           cut
           of
           their
           chiefest
           strength
           .
           
             p.
          
           261.
           9.
           
        
         
           Those
           undertakings
           of
           men
           are
           manie
           times
           lifted
           up
           to
           Heaven
           in
           the
           prosperitie
           and
           applaus
           of
           the
           world
           ,
           whose
           rise
           is
           from
           Hell
           ,
           as
           to
           the
           injuriousness
           and
           oppression
           of
           the
           design
           .
           The
           prosperous
           Windes
           ,
           which
           oft
           fil
           the
           sails
           of
           Pirats
           ,
           do
           not
           justifie
           their
           Piracie
           and
           Rapine
           .
           
             p.
          
           262.
           15.
           
        
         
           I
           look
           upon
           it
           ,
           with
           infinite
           more
           content
           ,
           and
           quiet
           of
           Soul
           ,
           to
           have
           been
           worsted
           in
           My
           enforced
           contestation
           for
           ,
           and
           vindication
           of
           the
           Laws
           of
           the
           Land
           ,
           
           the
           Freedom
           and
           Honor
           of
           Parliaments
           ,
           the
           Rights
           of
           My
           Crown
           ,
           the
           just
           Libertie
           of
           My
           Subjects
           ,
           and
           the
           true
           Christian
           Religion
           in
           its
           Doctrine
           ,
           Government
           and
           due
           encouragements
           ,
           then
           if
           I
           had
           ,
           with
           the
           greatest
           advantages
           of
           success
           ,
           over-born
           them
           all
           .
           
             p.
          
           262.
           22.
           
        
         
           It
           is
           verie
           strange
           that
           Mariners
           can
           finde
           no
           other
           means
           to
           appeas
           the
           storm
           themselvs
           have
           raised
           but
           by
           drowning
           their
           Pilot.
           
             p.
          
           264.
           21
        
         
           FINIS
           .