A full and satisfactorie ansvvere to the Arch-bishop of Canterbvries speech, or, Funerall sermon preached by himselfe on the Tower-hill, on Friday the tenth of Ianuary, 1645, upon Hebr. 12. 1, 2 at which time he was there and then beheaded wherein is a full and plenary discourse to satisfie all those who have been startled with his suttle and Jesuiticall falacies and evasions in the said speech : and other passages and observations of great consequence, to satisfie the expectation of the Kingdome therein. Burton, Henry, 1578-1648. This text is an enriched version of the TCP digital transcription A69662 of text R4327 in the English Short Title Catalog (Wing B6162A). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 32 KB of XML-encoded text transcribed from 12 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A69662 Wing B6162A ESTC R4327 11956665 ocm 11956665 51530 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A69662) Transcribed from: (Early English Books Online ; image set 51530) Images scanned from microfilm: (Early English books, 1641-1700 ; 232:E25, no 14) A full and satisfactorie ansvvere to the Arch-bishop of Canterbvries speech, or, Funerall sermon preached by himselfe on the Tower-hill, on Friday the tenth of Ianuary, 1645, upon Hebr. 12. 1, 2 at which time he was there and then beheaded wherein is a full and plenary discourse to satisfie all those who have been startled with his suttle and Jesuiticall falacies and evasions in the said speech : and other passages and observations of great consequence, to satisfie the expectation of the Kingdome therein. Burton, Henry, 1578-1648. 23 p. Printed by Jane Coe, London : 1645. Attributed to Henry Burton. Cf. NUC pre-1956. Reproduction of original in Thomason Collection, British Library. eng Laud, William, 1573-1645. A69662 R4327 (Wing B6162A). civilwar no A full and satisfactorie ansvvere to the Arch-Bishop of Canterbvries speeh[sic], or, funerall sermon preached by himselfe on the Tower-Hill, [no entry] 1645 6390 18 0 0 0 0 0 28 C The rate of 28 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2004-06 TCP Assigned for keying and markup 2004-07 SPi Global Keyed and coded from ProQuest page images 2004-11 Jonathan Blaney Sampled and proofread 2004-11 Jonathan Blaney Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion A Full and Satisfactorie ANSVVERE TO THE ARCH-BISHOP OF CANTERBVRIES Speeh , OR , Funerall Sermon Preached by himselfe on the Tower-Hill , on Friday the tenth . of Ianuary , 1645. Upon Hebr. 12.1 , 2. At which time he was there and then Beheaded . Wherein Is a full and plenary Discourse to satisfie all those who have been startled with his Suttle and Jesuiticall Falacies , and evasions in the said Speech . And other passages and observations of great consequence , to satisfie the expectation of the Kingdome therein . ISAY . 14.16 . They that see thee , shall narrowly looke upon thee , and consider thee , saying , Is this the man that made the earth to tremble , that did shake Kingdomes . LONDON : Printed by JANE COE . 1645. A full and satisfactory Answer to the Arch-Bishop of Canterburies Speech , Or , Funerall Sermon . Good people , YOu will pardon my old Memorie , and upon so sad occasions as I am come to this place , to make use of my Papers , I dare not trust my selfe otherwise . Answ. The Arch-bishop here you se made a repetition of a lesson hee had writ out by heart ( whether by the advise of his Counsell , or whether he had it from Oxford ; or did stuit himself it matters not ) he spake it not you see out of Conscience , which was the cause why he dirst not trust his decriped memorie ; lest his conscience should flye in his face , and put him out of his lesson . Good people , This is a very uncomfortable place to preach in , and yet I shall begin with a Text of Scripture , in the twelfth of the Hebrewes , Hebrewes . 12.1 , 2. Let us runne with patience that race that is set before us , looking unto Jesus the author and finisher of our faith , who for the joy that was ser before him , endured the Crosse , despising the shame , and is set downe at the aight hand of the Throne of God . Answ. Hee saw how uncomfortable a thing it was to bee brought to publike shame , in respect of himselfe , but was nothing at all touched in Conscience ; for that Cruell Tyranny where by hee insulted over others to bring them to publique shame before , he speakes nothing , nor was at all humbled for that . And yet speakes of a place of Scripture you see ▪ that no Text in all the whole Bible ( had hee had grace ) could have come neerer to his conscience , for persecuting , imprisoning , whipping , pillering , and drawing the blood of the saints of God , in that Tyrannicall manner whiche he hath done . I have been long in my race , and how I have looked unto Jesus the Author and finisher of my Faith , is best known to him : I am now come to the end of my race , and here I finde the Crosse , A death of shame , but the shame must be despised , or there is no coming to the right hand of God ; Jesus despised the shame for me , and God forbid but I should despise the shame for him . Answ. He lived to an olde Age ; and enjoyed many great blessings , had hee had grace to use them to Gods glo●y ) but you see hee doth not in all his speech so much as once praise God for the same : But rather stand upon his justification by Workes as you shall see by and by ? Why he calls Iesus to witnesse here ; and then goes on to apply his Text to himselfe ; even to his very death , to Iustification by workes : Even triumphing over that shamefull death , in all which he speakes nothing of beleeving but all of doing . I am going apace , as you see , towards the Red-sea , and my feet are upon the very brinks of it , an Argument , I hope , that God is bringing me to the Land of Promise , for that was the way by which of old he led his people ; But before they came to the Sea , he instituted a Passeover for them , a Lamb it was , but it was to bee eaten with very sower herbs , as in the Twelfth of Exodus . Answ. He was then indeed as neer the Red Sea as Pharaoh was when his Horses drew him into the deluge , as hee was pursuing the people of God , and in Iustice cut off , whilst he pursued them by bloody persecution . No doubt but many of those Saints , that died under his Martyrdome are in the Land of promise : And though for himself he labours to make us beleeve him to be a Lambe , yet was he chiefe amongst the first borne of the Egyptians , that so Cruelly insulted over the people of God , which was to be smitten before the people of God could expect to be delivered . I shall obey , and labour to digest the sower herbs , as well as the Lamb , and I shall remembr that it is the Lords Passeover ; I shall not thinke of the herbs , nor be angry with the hands that gathered them , but look up onely to him who instituted the one , and governeth the other : For men can have no more power over me , then that which is given them from above . Answ. Now he comes to Workes of superarogation to make himselfe not one Lambe , but a Lambe unspotted , and the putting of him to death a Passeover , nay a Passeover of Gods institution . I am not in love with this passage through the red Sea , for I have the weaknesse and infirmitie of flesh and blood in me , and I have prayed as my Saviour taught me , and exampled me , Vt transiret Calix ista . That this Cup of red Wine might passe away from me , but since it is not that my wil may , his will be done ; and I shall most willingly drinke of this Cup as deep as he dleases , and enter into this Sea , I and passe thorugh it , in the way he shall be pleased to leade me . Answ. Hee would make himself a Lambe as Christ was , expressing himselfe in Christs very words , you see so proudly , and loftily did he carry himself in all his actions at his death , as if he was so pure a Lambe , that he would bid defiance to Heaven : To charge him with any spot , or blemish . And yet ( Good people ) it would be remembred , Th●t when the Servants of God , old Israel , were in this boystrous Sea , and Aron with them , the Egiptians which persecuted them , and did in a maner drive them into the Sea , were drowned in the same waters , while they were in pursuit of them : I know my God whom I serve , is as able to deliver me from this Sea of Blood , as he was to deliver the three Children from the furnace , Daniel 3. Answ. His speech is the phrase of a Potentate ; ( still , Good peple ? ) The language which Princes use when they speake to their people ; scorning to call us us brethren , who had so much honour from the Pope , like the Beast which must be lifted up above his brethren . Yet I wonder what should make him dreame of a deliverance ▪ whether he looked for a Pardon or a Repreeve , from the KING : or whether he thought the parliament did but jest with him , to try what he would do , or that hee hopod for an insurrection about him , or what it should be , I am altogether Ignorant . Surely , in that condition hee was now in , it had been more consonant to a gratious spirit , to humble himself before God , seeing how he was overwhelmed with those waues ; into which he had driven the people of God , and in which himselfe was now so neer drowning . And I most humbly thank my Saviour for it , my resolution is now , as theirs was then ; their Resolution was , They would not worship the Image which the KING had set up ; nor shall I the Imagination which the PEOPLE are setting up , nor will I forsake the Temple , and the Truth of GOD , to follow the bleating of Ieroboams Calves in Dan and in Bethel . Answ. He still goes on , as if there had been some hopes of his deliverance , and set downe you see his resolutions , if he should have lived , and that full of pride , that hee would never submit to the Parliaments , and their Lawes , which he sets in oposition to the Temple and truth of God : Nay hee is so farre from Charity , that hee seemes to invite the people to mutinie . And I pray God blesse all this People , and open their eyes , that they may see the right way ; for if it fall out that the blinde leade the blinde , doubtlesse they will both into the ditch . Answ. Are not these wicked Tares for a dying Man to sowe between the Parliament and the People . For my selfe , I am , ( and I acknoledge it in all humillity ) a most greivous sinner many wayes , by thought word and deed , and therfore I cannot doubt but that God hath mercy in store for me a poore penitent , as well as other sinnes ; Answ. This speech hath something like grace in it , when it is spoken from a sincere Coonscience ; but whether this was onely a complement with God , or to blind many , or how cordiall it was spoken none can judge ; and therefore I shall wave that to come to those particulars which follow , in which we shall better understand this . I have , upon this sad occasion , ransack●d every corner of my heart , and yet I thanke God , I have not found any of my sins that are there , any sins now deserving death by any known Law of this Kingdom . Answ. Had he ransack'd every corner of his heart as hee here saith he did , and dealt ingeniously with us : and layd the poore fellowes blood ( that he caused to be hanged , drawne and quartered to fulfill his humour ) close to his Conscience ; that ( had there bene nothing else ) would have given him the lye in this particular . But that is but one thing , there were many crimes proved against him ; as to give the King a wrong oath at his Coronation , to keepe that Plot so private , which he knew of when an Indian nut had bin prepared to be given to the King with poyson ; his labouring to subvert the fundamentall Lawes of the Land ; his correspondency with the Pope , and knowne Iesuits , Priests and Papists in England , which is treason by Law ; his causing of new Canons to be made against law and mens houses to be pulled downe over their heads to please his humour ; his causing of severall Parliaments to be broaken up , &c. Why should a dying man this dissemble at his death ; But then he daubs up the matter and saith : And yet thereby I charge nothing upon my Iudges ( I humbly beseech you I may rightly be understood , I charge nothing in the least degree upon my Iudges ) for they are to proceed by proof , by valuable Witnesses , and in that way I or any Innocent in the world may justly be condemned : And I thank God , though the weight of the Sentence lye very heavie upon me , yet I am as quiet within , as ( I thank Christ for it ) I ever was in my life : Ans. The Witnesses are hundreds of honest godly men that came against him , some of them are honourable Members in Parliament , some of them reverend Divines , some Gentlemen , and other godly honest Christians , and of as good repute as any amongst those where they live , that came to witnesse against him from all parts of the Kingdome . And though I am not onely the first Archbishop , but the first man that ever dyed in this way , yet some of my Predecessours have gone this way , though not by this meanes : for Elfegus was hurried away and lost his head by the Danes ; and Simon Sudbury in the fury of VVat Tyler and his fellowes : And long before these Saint Iohn Baptist had his head danced off by a lewd woman ; and Saint Cyprian Archbishop of Carthage submitted his head to a persecuting Sword . Ans. The Archbishop here you see lookes upon Iohn Baptist as his Predecessor , but the Archbishops case was rather like that of Thomas a Becket , or Cardinall Woolsey's , or Bishop Bonners , but his stomack will not downe , he cannot bow , no hee talkes of greatnesse , and his comfort is that he goes the way of great men . But nothing in all his speech can be more observable then this that here hee bringe in ; not onely Cyprian a moderate Popish Father , but Elfegus a most notorious Popish Priest of the Danes , and with him also Symon Sudbury another as notable a Iesuited Prelate , in King Richard the seconds dayes , and these are the men from whose example ( he saith ) to his great comfort he is taught patience . Many examples great and good , and they teach me patience , for I hope my cause in Heaven will looke of another dye then the colour that is put upon it here upon earth ; and some comfort it is to me , not onely that I goe the way of those great men in their severall Generations : Ans. Indeed it was a great favour to grant him leave to dye such a honourable death ? But this you see is not all , for hee lookes upon his death as meritorious ▪ and that so the very act will appeare in heaven , is his hope . But also that my charge ( if I may not be partiall ) looks somewhat like that against Saint Paul in the 25. of the Acts , for hee was accused for the Law and the Temple , that is the Law and Religion ; and like that of Saint Stephen in the 6. of the Acts , for breaking the Ordinances which Moses gave us , which Ordinances were Law and Religion : but you 'l say , doe I then compare my selfe with the integrity of Saint Paul , and Saint Steven ? Answ. Yes ▪ and here he shewed a great deale of Arrogancie in it too , his cause and theirs being quite contrary . Yet he saith : No , God forbid , farre be it from me ; I onely raise a comfort to my selfe , that these great Saints and servants of God were thus layd up in their severall times ; And it is very memorable that Saint Paul , who was one of them , and a great one , that helped on the accusation against Saint Steven , fell afterwards into the selfe-same accusation himselfe , yet both of them great Saints and servants of God . Answ. This seemes verily to rise from the pride of his heart , and we may all see how justly God hath requi●ed him for the evill he hath done to these Kingdomes , which he was too proud to a●ply to himselfe in that particular concerning Pauls fall who before helped forward the accusation against S●ephen : seeing he was the man that helped forward the accusation against the Scots to cause them to be proclaimed Traytors , and Bendfield to be hanged , drawne and quartered as a Traytor , it was just with God to caase him to dye under the condemnation of a Traytor , though hee was too lofty to stoppe downe before the throne of Gods justice , and lay it home to his Conscience . I but perhaps a great clamour there is , that I would have brought in Popery , I shall answer that more fully by and by , in the meane time , you know what the Pharisees said against Christ himself , in the eleventh of Iohn ; If we let him alone , all men will beleeve on him , Et veniunt Romani , and the Romans will come and take away both our place and the Nation . Here was a causlesse cry against Christ that the Romans would come , and see how just the Iudgement of God was , they crucified Christ for feare least the Romans should come , and his death was that that brought in the Romans upon them , God punishing them with that which they most feared : and I prey God this clamour of veniunt Romani , ( of which I have given to my knowledge no just cause ) helpe not to bring him in ; for the Pope never had such a Harvest in England since the Reformation , as he hath now upon the Sects and divisions rhat are amongst us ; in the meane time , by honour and dishonour , by good report and evill report , as a deceiver and yet true , am I now passing out of this world . Answ. To passe by this caution ( for indeed we may already say veniunt Romani , and indeed the Pope never had such an Harvest in England ; but who may we thanke for this , did not the Archbishop act his part in this , yea verily , and both countenanced , and encouraged the Queene , and told her that with a good Conscience shee might goe on according to those Principles , which occationed all this , which gave opportunity to such Armyes of Papists in the three Kingdomes ; ) but let us see what it is , hee saith further of this in the insuing discourse , first taking a view of that hee saith concerning the King . Some particulars also I thinke not amisse to speake of : and first this I shall be bold to speake of the King , our gracious Soveraigne , He hath been much traduced by some for labouring to bring in Popery , but upon my Conscience ( of which I am now going to give God a present account ) I know him to be as free from this Charge I thinke as any man living , and I hold him to be as sound a Protestant , according to the Religion by Law established as any man in this Kingdome , and that He will venter His Life as farre and as freely for it ▪ and I thinke I doe or should know both His affection to Religion , and His grounds upon which that affection is built , as fully as any man in England . Ans. Jt is rather conceived that by the labours , and endeavours of the Queene , and the Iesuits , and Priests , and Fryers , that by the Archbishops means have been suffered at Court , the King hath been brought to doe what he doth . And till now the Archbishop never once talkes of Conscience and now he speakes his Conscience , you see what it is that he saith , J know him , I thinke him ; I hold him to bee a Protestant , and I thinke I know his affection , and the grounds upon which upon which that affection is built ; Is this an expression for such a man as he , that is an Arch-Bishop to bring his Conscience too , that gives no satisfaction at all , he had been better to have said nothing at all of him . But let us see what he saith of the City of London , for that is the next particuler he speaks of . The second particular is concerning this great and populous City , which God blesse ; here hath been of late a fashion taken up to gather hands , and then go to the Honourable and great Court of the Kingdome , the Parliament , and clamour for Iustice , as if that great and wise Court , ( before whom the causes come which are unknown to the many ; ) could not , or would not doe Iustice , but at their call and appoyntment ; a way which may endanger many an innocent man , and pluck innocent bloud upon their owne heads , and perhaps upon this City also , which God forbid : and this hath beene lately practiz●d against my selfe , God forgive the setters of this , with all my heart I begge it , but many well-meaning people are caught by it : In Saint Stephens case , when nothing else would serve , they stirred up the people against him , Acts 6. and Herod went just the selfe-same way , for when he had kill'd Saint Iames , he would not venture upon Saint Peter too , till he saw how the people tooke it , and were pleased with it , in the 12 of the Act. But take heed of having your hands full of bloud , in the first of Isai. for there is a time best known to himselfe . Ans. Here you see he seemes to looke back to the Earle of Strafford ; whom he compares to Stephen , and seemes to charge the Parliament that the City comming with Petitions against him , to them , and finding that Straffords death pleased the people , therefore they put him to death also : and from thence charges the City with bloud , wherein he now flies quite from what he said before , and most enviously , goes about to doe what he can to blemish the Parliament , and the City of London ; when he said before that he charged nothing upon his Iudges ; and whereas he speakes as if the way that hath been taken with him , may endanger an innocent man , it is notoriously knowne that in this he lyes against his own Conscience , well knowing , that never any Subject in England , had a fayrer tryall , and more liberty and priviledge , and favour all along than he , the like was never shown to any man in his case , if hee could have defended himselfe , and that his Counsell knew right well . When God among other sinnes makes inquisition for bloud ; and when inquisition is on foot , the Psalmist tells us , Psalme 9. that God remembers , that is not all , tha● God remembers and forgets not ( saith the Prophet ) the complaint of the poore ; and he tells you what poore they are in the ninth verse , the poore whose bloud is shed by such kind of meanes : Take heed of this . It is a fearfull thing ( at any time ) to fall into the hands of the living God , in the 12. of the Hebrewes : but it is fearefull indeed , and then especially , when he is making his Inquisition for b●oud , and therefore with my Prayers to avert the Prophesie from the City , let mee desire that this City would remember the Prophesie that is expressed , Ieremiah 16.15 . Ans. He should have taken this into serious Consideration when he pesecuted the poore saints of God from place to place , never suffering them to be at quiet but going a thirsting for their bloud from day to day , for whereas he talks of Inquisition for bloud . J am sure by his meanes the high Commission was little inferior ti the Spanish Inquisition for bloo● , and now as if he had had some Divine Revelation from Heaven , her angles upon the City , and bids us remember it , as it is in Ieremiah 26.15 . But to come to his third particular . The third particular , is this poore Church of England , that hath flourished and been a shelter to other neighbouring Churches , when stormes have driven upon them ; but alasse , now it is in a storme it selfe , and God knowes whether , or how it shall get out ; and which is worse then a storme from without , it is become like an Oake cleft to shivers with wedges made out of its owne body , and that in every cleft , prophanesse and irreligion is creeping in apace ; while as Prosper saith , Men that introduce prophanesse are cloaked with a name of Imaginary religion ; for we have in a manner almost lost the substance , and dwell much , nay too much a great deale in Opinion , and that Church which all the Iesuitical machinations in these parts of Christendome could not ruine , is now fallen into a great deale of danger by her owne . Answ. We may say so too with sad hearts , but from whence came these stormes ; wee may all know the Prelates , and the Prelaticall Clergy , raised thereby contribution-mony , to invite the King to warre against his owne Subjects ; at which time the Arch Bishop was very active : and none did presse it forward more then he . These , and the Iesuites and Papists amongst us , are those wedges that are driven into the body of this Kingdome ; to rent and teare it to pieces . It was horrible impiety that they dayly committed , and still doe commit , and suffer to bee committed ; and sowed pillowes under the Elbowes of of those that live in such prophanenesse ? and yet these men like the Arch-Bishop , will call themselves Protestants . But I pray God to blesse the Parliament in their setling of this great Reformation , who labour to cast off all that Imaginary Religion , which the Prelates imposed upon us : and so setled the Church , according to that rule which is written in the word of God . But in the last place , see what he saith of himselfe . The last particular ( for I am not willing to be tedious I shall hasten to goe out of this miserable world ) is my selfe , and I beseech you , observe me , I was borne and baptized in the bosome of the Church of England , as it stands yet established by Law , in that profession I have ever since lived , and in that profession of the Protestant Religion here established I come now to die ; this is no time to dissemble with God , least of all in matter of Religion , and therefore I desire it may be remembred , I have alwayes lived in the Protestant Religion estabished in England , and in that I come to die , What Clamors and Slanders I have endured for labouring to keepe an Uniformitie in the externall service of God according to the Doctrine and Discipline of this Church all men knowes , and I have-abundantly felt . Answ. The Arch-Bishop hath been alwayes very laborious to cause the memory of him to remaine , and without all doubt , that moved him to write the day of his own life ; and many other things : as particuler this last speech of his , which for that purpose he gave a Copy to Doctor Sterne , but to take a view of this expression of his , where he professeth himselfe a Protestant of the Church of England : but what is it to say so , hee is not charged for , being a Papist himselfe ; but for labouring to bring in Popery . It may be the Pope came not high enough , and ( as some say ) would have sent another Cardinall from Rome to have overtopt him , and so he kept off for the present ; only held a Correspondencie with his freinds here : and so would have both Religions for the present to remaine . And in this , he rather appeared an Atheist indeed ; for he was like a Camelian of divers colours , sometimes punishing the poore Sect of Romish Preists , but the fat ones he protected ; and cherished such as Father Leader , superiour of the Benedicts , Master Flanders , and Master Price ; and Master Gascoygne , &c. and the whole order of the Iesuites : and feasted , and adored the great ones ; such as Sir Cellam Digby and others : and because hee could not be Pope of Rome , intended to bee a Cardinall in these Kingdomes : as a Popish Preist ( Father Browne by name ) confessed , and was put upon the bringing in of Altars , Tapers , and other superstitions into the Church by Father Leader , when he came into England ; and by the advice of the Court Papists to bee cruell in the high Commission against godly people under the name of Puritans : and Separatists , &c. And the like hee used , in his verdict at Lambath . In all which ▪ the truth of it is , that I think he had his Religion to choose ; but concerning the Treason hee is charged with , he saith thus . Now at last I am accused of high Treason in Parl. a crime which my soule ever abhorred , this Treason was charged upon me to consist of two parts : an endeavour to subvert the Law of the Realme , and a like endeavour to overthrow the true Protestant Relgion established by those Laws . Besids my answers which I gave to the several charges , I protested my inocency in both Houses , It was said Prisoners Protestations at the Barre must not be taken de ipso ; I can bring no witnesse of my heart , and the intentions thereof , therfore I must come to my Protestation , not at the Barr , but to my Protestation at this houre and instant of my death , in which ( as I said before ) I hope all men will be such charitable Christians as not to thinke I would die and dissemble my Religion , I doe therfore here , with that caution that I delivered before , without all prejudice in the world to my Iudges , that are to pr●ceed secundum allegata & probata , and so to be understood , I die in the presence of Almightie God and all his holy and blessed Angels , and I take it now on my death , That I never endeavoured the subvertion of the Lawes of the Realme , nor never any change of the Protestant Religion into Popish superstition : and I desire you all to remember this protest of mine , for my innocency in these and from all manner of Treasons what soever . Answ. You see , the Arch-Bishop he shamefully denies to be guilty of the Treason proved against him , first in particular , and secondly in generall . All which , as hath beene shewed already , was fully proved against him . But that he calls God , and the holy Angels to witnesse , and take it upon his death , that hee never indeavoured to subvert the lawes of the Realme , nor never any change of the Protestant Religion into Popish superstitions ; this is most desperate of all the rest . For ( as you shall see by and by ) hee in part confesseth himselfe guilty of the one , in endeavouring to subvert the Parliament , the very fountaine of the Lawes of the Realme . And for the other , if he had never any intent to change the Protestant Religion into popish superstition , why did hee so many things for the popes Agents against the protestants here , to get into the popes and the Queens favour , as hath been said already ; why did hee at the instigation of the Iesuites use the godly protestant Ministers , with such rigour ; and why did he impose a Common-prayer book ( that came from Rome upon the Scots ) and why did hee counsell the King to put out a book for sports on the Lords day . And the like evident demonstrations of his indeavours to bring in popery . But to come to his conclusion . I have bin accused likewise as an enemy to Parliaments no , God forbid , I understood them , and the benefits that comes by them , a great deale too well to be so , but I did indeed dislike some misgovernments ( as I conceived ) of some few one or two parliaments ; and I did conceive humbly that I might I have reason for it , for corruptio optimi est pessima : There is no coruption in the world so bad as that which is of the best thing in it selfe , for the better the thing is in nature , the worse it is corrupted ; and this being the highest and greatest Court , over which no other can have any Jurisdiction in the Kingdome , if by any way a misgovernment , which God forbid , should any wayes fall upon it , the Subjects of this Kingdome are left without all manner of remedy , and therefore God preserve them , and blesse them , and direct them , that there may bee no mis-conceit , much lesse mis-government amongst them . I will not inlarge my selfe any further , I have done , I forgive all the world , all and every of those bitter enemies , or others whatsoever they have been , which have any wayes prosecuted me in this kind , and I humbly desire to be forgiven first of God , and then of every man , whether I have offended him or no , if hee doe but conceive that I have ; Lord , doe thou forgive me , and I beg forgivenesse of him , and so I heartily desire you to joyn with me in prayer . Answ. See what jugling here is , wherein almost in every line he contradicts himselfe . First , he denies that he hath been an enemie to Parliaments , ( No , God Forbid ) and yet in the next line but one he confesseth that he misliked one or two Parliaments : and conceives he saies that he might have reason for it . The second , he doth acknowledge it to be the highest , and greatest Court , and yet by and by calls it Misse-Governement . Thirdly , he saith that none can have Iurisdiction over the parliament , and yet doth himselfe presume to dislike thereof . Fourthly , He pleads for his owne Innocencie , and hath presumed to traduce the King to breake up former parliaments : and yet should parliaments bee hindred by misgovernment ( which must be by force , or by tretchery of their enemies ) He confesseth that we should there be blest with all manner of Remedie . And hath thus made a Confused distracted Conclusion ; he standing still upon his owne righteous dealings , his forgiving of all men , and desires all to forgive him , in which he is so plausible , that he desires , even to those who do but conceive that hee hath wronged them : And praies to God to forgive him , and so after his prayer execution was done upon him . In all which there is you see nothing of faith or assurance , but all of Workes and Merits , and Superarogation as you have seene at large . Onely thus much I would not be mistaken , That wee are not to ●udge of any mans finall estate , his last prayer was ( Lord Receive my soule ) And as to the theefe on the Crosse , so to him or any vessell of mercy , God can come and receive them at the very last houre if he pleaseth . FJNJS .