A sermon preached on the fast-day, Decemb. 22, 1680 at St. Margarets Westminster before the Honourable House of Commons / by Gilbert Burnet. Burnet, Gilbert, 1643-1715. 1681 Approx. 73 KB of XML-encoded text transcribed from 23 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A30419 Wing B5874 ESTC R19858 12115860 ocm 12115860 54302 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30419) Transcribed from: (Early English Books Online ; image set 54302) Images scanned from microfilm: (Early English books, 1641-1700 ; 760:7) A sermon preached on the fast-day, Decemb. 22, 1680 at St. Margarets Westminster before the Honourable House of Commons / by Gilbert Burnet. Burnet, Gilbert, 1643-1715. [2], 42 p. Printed by J.D. for Richard Chiswell ..., London : 1681. Reproduction of original in Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- N.T. -- Revelation III, 2-3 -- Sermons. Fast-day sermons. Sermons, English -- 17th century. 2003-10 TCP Assigned for keying and markup 2003-10 Aptara Keyed and coded from ProQuest page images 2005-02 Paul Schaffner Sampled and proofread 2005-02 Paul Schaffner Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion A SERMON Preached on the FAST-DAY , Decemb. 22. 1680. At. St. Margarets Westminster , Before the Honourable House of COMMONS . BY GILBERT BURNET , D. D. LONDON , Printed by J. D. for Richard Chiswell , at the Rose and Crown in St. Paul's Church-Yard . 1681. Rev. 3. 2 , 3. I have not found thy Works perfect before God. Remember therefore how thou hast received , and heard , and hold fast , and repent . If therefore thou shalt not watch , I will come on thee as a Thief , and thou shalt not know what hour I will come upon thee . THere is nothing in which Men of all Religions do so constantly agree , as in the Duties we are now about : so that it may be justly called The Voice and Law of Nature , which directs all people , when in great Straits , or under great Fears , to call on that God whom they serve , to implore his Pity , and pray for his Assistance . I need not tell you how all Heathen Nations do it : the Jews practise it : Christians of every Perswasion have upon all great Occasions , and in all Ages , set about it solemnly . Some , with the Pageantry of Heathenish Processions ; and others , with the simplicity that becomes their Profession , as We do this day . When the Ship in which Jonas endeavoured to have fled from the Discharge of an uneasie Commission which God had given him , was driven in a Storm , and brought to great Extremities , every Man called upon his God : only the guilty Person , whose God could only hear and help them , lay fast asleep . I need not enlarge on the too visible Occasions of our Calling on God at this time : a sadness that is spread over the Faces , and fills the Hearts of all Men ; the present Distractions We are under , and the greater Mischiefs of which We are afraid , speak aloud , and need not be further described : so that all good Men had in their secret Mournings , and in their Wishes for a Publick Humiliation of the whole Nation , anticipated the Address of this Honourable Assembly . It is well that We pay this visible Homage to Religion and its blessed Author . In this Storm We have but one God to fly to , and one Lord and Mediator , by whom We may Address to him : If the guilty Persons will sleep on still , or do worse , continue Sinning while we are Fasting and Mourning ; yet if We Cry mightily to God , We may reasonably hope that He will ease Us of that load of our Sins , which only can , and certainly will sink Us , if it still hang on Us. When We consider Our present ill Condition , and alas ! perhaps this is but the beginning of Our Sorrows ; and reflect on the Signal Blessings We have received from God , and that We still retain that holy Religion which was revealed from Heaven by Jesus Christ , The great High Priest of our Profession , We cannot be long to seek for the true Causes of all those Evils which We either feel or fear . Truth is still the same , and of the same Value with the Author of it ; and the God of Truth changes not . What has then separated between God and Us ? and what hath raised that thick Cloud that seems to be set over Us , and is ready to discharge it self in Fire , Brimstone , and a horrible Tempest ? God's Hand is not shortned , that it cannot save , neither is his Ear heavy that it cannot hear : But it is our Iniquities have separated between Vs and our God , and our Sins have hid His face from Vs , if He will not hear . Therefore those whom you Command to plead with You , in the Name of God on such Occasions , ought to Cry aloud , and not spare , but with all the plainness that becomes this Place , and this time , Shew you your Transgressions and your Sins . In order to this , I have made choice of these words , being a part of a short , but weighty Epistle written by St. John , in the Name of Christ , to the Church of Sardis . Of it in particular we have so little recorded in the History of the Church , that We can gather nothing from thence to give Us a clearer Light into the meaning of these words : so I shall go no further than the Epistle it self , for setting before You the State in which it was at that time . Sardis had a great Name among the other Churches , as being one of those planted by the Apostles : It had a Name that it lived , yet was dead : the Power and Life of Religion was under a great decay , the remainders of it in some few Persons , that had not defiled their Garments , were even ready to die : they were all that left of those who had at first sincerely embraced the Christian Religion ; they were but a Remnant of what had been , and they were like to drop off soon : but for the rest , though they retained the outward Profession of their Religion , yet Christ knew their Works : and though in some things they might be praise-worthy , yet they were not full Weight and Measure ; they were not such as became their Circumstances , their Light , the Advantages they had , nor the Age they lived in , in which they ought not only to have been blameless and harmless , but to have lookt like the Sons of God , and to shine as Lights in the World , holding forth the Word of Life . In a word , their Works were not perfect before God. Upon this , Direction is given them , how to amend what was defective or amiss among them : they were to Remember what they had received and heard , from the Apostles : they were to make that the standard of their Actions : they were neither to frame a Religion to themselves out of their own Imaginations , or make up a mixture of Heathenism and Christianity , to which many were then enclined ; nor were they to be seduced by any false Teachers from the Apostolical Doctrine , which was their Rule ; to this they were to adhere and to hold it fast . They were to maintain it in its Purity uncorrupted while they lived , and to deliver it so to their Posterity at their Death . They are also directed in the use of it , not to preserve it only as a matter of Speculation , or as a Denomination by which they were discriminated from others , but were to improve it so as to be the better for it ; To Repent , to change their Hearts and Lives . If they were not awakned by this Alarm given them from Heaven , they were to look for a more terrible blow , which should surprize them in the midst of their Securities , as a Thief when he is least lookt for : which also insinuates the Severity , as well as the suddenness of the Stroke . Thieves that break in in the Night , commonly carry all away with them , that is worth their pains . On the other hand , the Remnant , who were then but a few , that kept their Garments clean , are comforted with the hopes of enjoying God in a State of more perfect Holiness , expressed in the Figure of walking with Christ in White : and to encourage others to follow their Steps , a general Promise is made to all them that continued to the end in that course of life , that they should be advanced to the same State of perfect Holiness : their Names were now to be written in the Book of Life ; and at the Great Day , when these Books should be opened , Christ would before God , Angels , and Saints , give such a Testimony to them as is recorded in the 25. Chap. of St. Mat. Gospel , When I was Hungry , ye Fed me , &c. This Epistle being thus explained , it will not be difficult to apprehend what the Particulars are on which I shall enlarge . They are these five : 1. Jesus Christ observes , and will reckon with every Church , according to the blessings which they have received , if they live not suitably to them . 2. The Rule by which we are to examine our selves , and by which God will judge us , is the Doctrine which the Churches received from the Apostles . 3. All those who have heard and received this Doctrine , ought to keep it carefully , and to conveigh down that Sacred Trust committed to them to the succeeding Generations . 4. The chief Use We ought to make of this Doctrine , is to reform our Hearts and Lives ; to repent , and to forsake our Sins . 5. Such as will not make this Use of it , have reason to look for sudden and severe Judgments . All these things are clearly gathered out of my Text , and seem to comprehend the full sense of these words , I have not found thy Works perfect before God : Remember therefore how thou hast received , and heard , and hold fast , and repent . If therefore thou shalt not watch , I will come on thee as a Thief , and thou shalt not know what hour I will come upon thee . To Return to the first . 1. Jesus Christ observes , and will reckon with every Church , according to the Blessings which they have received , if they live not suitably to them . I have not found thy Works perfect before God. Perfect , the Greek word is different from that which is commonly rendered Perfect ; and strictly imports accomplished or filled up with such Ingredients as make Works acceptable with God. By this we are not to understand that absolute Perfection , which excludes all Sin , or all Defects ; for Works so perfect belong to another State ; but such a Perfection as agrees to the Gospel-Covenant , by which all that is sincere is perfect in some sort , and will be so accounted for to us by God. Wherein the Works of this Church were not perfect , We can only guess at it , by what we find in the other Epistles ▪ in this and the former Chap. and in the Epistles written by S. Paul to some other Churches . There are three things chiefly specified and insisted on . 1. Their falling from their first Love , and not doing their first Works , charged by St. John on the Church of Ephesus , and by St. Paul on the Galathians : they received the Gospel , according to the Parable of the Seed with great joy : they begain in the Spirit , they did run well , but the fear of Persecution , or the Cares of the World , and the Deceitfulness of Riches , made that the Seed of the Word of God , that had been sown among them , either withered or was choaked : their first Fervour abated , their Love cooled , they became Lukewarm , and then quite cold and dead ; so that those who began in the Spirit in a spiritual Course , or had received the Gifts or Graces of the Holy Spirit , ended in the Flesh , became carnal and loose men . 2. They are charged for listning to false Teachers and Seducers : they had heard many strange things from the Apostles which were new to them , and these did raise a curiosity in them after Novelties , with a disposition to receive them ; some of them are particularly named in these Epistles : some brought in Heathenish Sorceries and Idolatrous Rites among them , as Balaam and Jesabel had done : others loosed all the Tyes of Modesty and Wedlock , as the Nicolaitans did : others were for subjecting the Christian Church to the Yoke of all the Ceremonies of the Mosaical Law : and by the Arts which these Seducers used , the Churches that had received the Apostles with great kindness , so that they were ready to have plucked out their very Eyes for them , a phrase expressing the tenderest affection , yet Were too much inclined to entertain those false Apostles . 3. They were apt to divide and quarrel unreasonably about little and inconsiderable things , and carried these Heats so far , that even when they assembled together to receive the Holy Sacrament , they met for the worse , and not for the better : so that there were Divisions among them , and the several Parties assumed such Names as they thought would give them the most Credit : some were for Paul , some for Apollo , some for Cephas , and some for Christ. And the very Teachers themselves were factious and contentious , so that some at Rome , when S. Paul was in Prison for the Gospel , preached there out of Contention , that they might thereby add affliction to his Bonds : though in that they were disappointed ; for notwithstanding their Injustice to him , he rejoyced that Christ was preached by them . Some one or all these had perhaps got into the Church of Sardis , for which S. John , in the name of Christ , Expostulates with them . They had much to answer for , to whom the Apostles had delivered what they had seen and heard concerning Jesus Christ , confirming it with many Miracles , and had conferred on them extraordinary Gifts , so that they were made partakers of the Holy Ghost , and of the Powers of the World to come : These seem to have been the sins of this as well as of the other Apostolical Churches . And now to apply all this to Our own Case , suffer me first in the Name of God to plead with you , and to set before you the many blessings you have received from him , beyond most or rather any Nation now in the World : We are born in a Country that abounds not only with all that is necessary for the Inhabitants , but yields Us great store of very valuable Goods which We exchange with other Nations , and bring over such things as grow not among Us ; with a vast encrease of wealth , which from all parts of the World flows unto Us : Our Country being equally well situated for security and Traffique , We have almost forgot when We were visited with the Plague of Famine . We are under a Government so rarely tempered by Law , that in it We have all the advantages of other Constitutions , and avoid the mischiefs of the several forms of Government , as much as is possible for any thing that is managed by mortal and sinful men to be : So that after any of the Convulsions that have been among Us , it has been still found necessary to return to the old Channel , and observe the Landmarks which Our Forefathers set Us. These blessings We enjoy beyond any Nation in the World , but these We have in common with the former Ages ; they are also Temporal and end with this Life , We have yet much more to answer for . We have the Light of the glorious Gospel of Christ among Us , and therein the way to Life and Immortality hereafter , is opened to Us. This We have freed from all the impure mixtures of Idolatry or Superstition with which it is defiled in other Churches , and are delivered from the Tyranny of a foreign Power . We have had Our Religion long secured to Us by Law , with all the encouragements that can be expected , in a Church so happily constituted between the extreams of Ecclesiastical Tyranny one the one hand , and Enthusiastical principles on the other hand ; so that it is only our own fault if We are not the Sanctuary and Defence of all other Reformed Churches , as well as We are the chief Object of the practices and designs of Our Enemies at Rome . This We have likewise in common with the former Age : but I shall next enumerate those blessings that We of this Age have been more particularly favoured with : They are great and signal , and so obvious that it will be enough to name them . We were involved in a long and tragical War at home , but were not swallowed up in it . Our Neighbour Island drank indeed of a bitterer Cup , and was covered almost all over with the Blood and the Carcases of the slain . But here the storm was not so terrible : The Conquerors were so restrained by that supream Power that governs the World , that it is no small wonder there was so little mischief done , by those who had the Power to do so much : When Our Confusions thickned so upon Us that our Government changed almost as oft as the Weather , all things returned of a sudden to their old Chanel , the King was restored , and the Nation was setled in so serene and calm a manner , that it cannot be denied there was a signal hand of Heaven in it . The more have We all to answer for , that have made so ill use of so extraordinary a blessing ; since that time we have had plenty and peace at home these twenty years , no breaking out nor complaining in Our Streets or Countries . We have all this while lived under the clear Light of the Gospel ; and though many of the Pastors have much to answer , for their great failings , yet there have been raised up among us not a few eminent and faithful Labourers , who have asserted the Truth and demonstrated the power of Religion , with as much advantage as hath been done in any Age since Miracles and Persecution ceased : and these have frequently given publick and free warning to the Nation . Many excellent Books have been writ , and Sermons have been published as well as preached , which will remain to the next Age to testifie against that we live in . God has been calling on Us aloud from Heaven , both by his Mercies and Judgments , to turn to him and to bring forth fruits worthy of Repentance , and meet for the Kingdom of God ; that is , for his holy Gospel . A raging Pestilence , and a consuming Fire came quick one after another to awaken Us effectually : yet though We were then engaged in an expenceful War , God did not deliver Us up into the hands of our Enemies , though he corrected Us so severely himself . These things did perhaps give a little stop to some persons , though others went on still publishing their Sin as Sodom ; but with the return of peace and the continuance of plenty , We returned to or still continued in our Sins : We have been delivered from another War since , and the ill designs of wicked Men were defeated and came to nothing : and now for above seven years We have slept in a profound Peace , and as profound a security , when there was nothing but vastation and misery in the Countries that lie next to us : But our Enemies slept not , they were contriving how to make Us return back again into Egypt , or submit not our Necks only , but our Souls and Consciences to that Tyrannical yoke of the Roman slavery ; and thought the design so well laid for rooting out that which they call a Pestilent Heresie , that it was upon the point of being executed . Then did it appear that God was still watching over Us for good , and he that saw all these secret contrivances , so closely carried and cemented with so many sacred ties , disappointed all their Councils , and brought all their designs to Light , when We were least aware of it ; being , though sensible of a great danger hovering over Us , yet little apprehensive that it was so near Us , and was to break out in such a manner . I need not run over all those steps , by which Divine providence has brought out what they intended we should never have known , till We had felt it and been past the possibility of preventing or redressing it : They are well enough known , and are often in all our Mouths , Oh that they were as much in our Hearts ! And now put all these things together , and see if it may not be said concerning Us , what the Prophet Isaias said of the people of the Jews , God has planted a vinyard in a very fruitful place , with the choicest vine , and has fenced it , and built a Tower in it : In a word what more could have been done in this Vinyard , that has not been done in it ? And therefore as partial as we are apt to be in our own concerns , it may be referred to our selves , to judge between God and Us. We see and acknowledge what he has done for us , let us next consider what Grapes we have brought forth ? What returns We have made to God ? Have Our works been perfect before God ? Alas what do I say perfect ! Have they not been on the contrary the worst , the most impious , and immoral that many could think on ? We have exceeded the Sins of the Jews , and the Vices of the Heathens . It has not been only a slackning or going back of the Power of Religion , but an open revolt against Heaven ; in too great a part of the Nation : a Banner has been set up for Athiesm and Impiety , and all have been encouraged to come about it . The Sins which our Popish forefathers and our more remote Heathenish Ancestors were so much ashamed of , that they committed them in corners , We have seen done in the sight of the Sun. The belief of a God that sees , rewards and punishes , the rules of Vertue , and the doctrine of Christ have been by some openly assaulted , and treated with indignities which no other Nation could endure ; while others have if not directly consented to them , yet looked on as unconcerned , have laughed at and been pleased with them . Advantages have been taken from the Hipocrisie or Euthusiasme of the last Age , to throw off the very appearances of Religion or Vertue in this Age : and it has passed for a piece of Gallantry and decent Breeding to be above the fears and apprehensions of a supream Power , or a future State. Have we forgot how publickly that great blessing of the Kings Restauration was abused ? It grew to that height that it was thought a Scandal not to concur in all the excesses of Riot and Intemperance that did then defile the Land. Whether shall we now turn our Eyes ? If on this place , Luxury , Immorality , and open Lewdness meet us almost in every corner : If on the Country , how does Intemperance , Injustice , and a total neglect , if not a resolved scorn of Religion fill most places ? And the excesses of Drinking have in many parts of the Nation , not only corrupted Civil Conversation , but vitiated the very Vitals of our Government , by the ascendent that such practises have had in so essential and main a part of our security , as are the Elections of this great and Honourable Assembly : of whom if some generously scorned such methods , too many have complied too much with so base and so ignominious a custom . If we have thus abused the earthly blessings of Peace and Plenty , and have much to answer for on that account : Oh what can we say to excuse our selves who have not only brought no fruit to perfection , notwithstanding all that seed of the Gospel that has been so plentifully sown among us , but have done what we could to defie God himself , and to drive him out of our Country , being weary of that very dead Form of Religion yet remaining . And to bring this home to our present circumstances , though we are under great apprehensions of loosing this blessed Light ; what are we doing to engage God to be on our side ? We have been now for above two years in great disorders , full of allarms , and under eminent and visible dangers ; but what Lust or ill Custom have we parted with ? What demonstration have we given to God or the World , that we consider Religion as it is indeed the Power of God to the Salvation of our Souls ? Or what do we for our holy Faith , that Infidels , Mahometans , Jews , or Papists , would not do for their perswasions ? Do we continue still in our Lewdness , Intemperance , Oppression , Injustice , Falshood and ill Nature , while we are talking of preserving our Religion , and yet are doing all we can to undermine or overthrow it ? If God is against us , all that we can do for preserving Religion or our other just Rights , will either by his wise and holy Councils be quite blasted ; or perhaps the very methods that to us seem the most probable to secure them , may in conclusion really introduce that which we fear so much . Are our works perfect before God who knows them ? To make a work perfect it must be good in it self , flow from a good principle , and be directed to a good end . The greatest part of our works are faulty in all these particulars , so that neither We nor our Works can be accepted with that God , That is of purer Eyes than that he can behold Iniquity . Some of our Works may be in themselves good , and such is a zeal for the Reformed Religion ; but if some do not believe that about which they make so much noise , or if others have no design but to serve base ends or private Interests , which they hid with the pretence of Religion , and are ready to throw it off , when they have attained that for which they are in truth only concerned , shall not God search this out ? Things may be so dressed up , as to have a fair appearance , but to God they appear as indeed they are : So the true value of us and our works , is according to what we are in his sight , from whom nothing can disguise us . From all these things it is but too evident , that our Works are not perfect before God. If we will consider more particularly what may be supposed to have been the ground of the Expostulation in my Text , with this Apostolick Church of Sardis , we shall find the parallel betwixt it and us agrees but too well . These Churches had fallen from their first Love , and their first Works : Oh what sad decays are we come under ! And how much have we declined from that Zeal and Love which our Fathers bore to the Reformation ! There were two things that were visible in the practice of those who first embraced it among us : the one was the great pleasure they took in reading the Scriptures , from whence they were in derisiion called Gospellers . When the Bibles were first set up in Churches , and went at such rates that ordinary people could not buy them , what a running was there to Churches , and what crouds gathered all day long about such as could read , to hear this blessed Word , which is now in all our Hands , and yet is scarce ever considered by us ? Some read it only to abuse it and make themselves merry with some Atheistical jests to which they wrest it : Others judge that indecent , so because they will make no ill use of it , they make none at all , and never open it but for fashion : some imploy their time in searching into the abstruser parts of it , with a prying and vain curiosity : some read it meerly to acquire a faculty of talking in such a Stile , and so either they pervert the Scriptures by their false Glosses , or only learn to defend some Opinions out of it , or to Discourse in that Dialect , for private Designs , to which that is perhaps some way necessary . But who read them with a simplicity of Mind to be directed by them , and to be inwardly inflamed by the heavenly strains in them ? So that we have little left among us to entitle us to the Name of Gospellers . The other chief Character by which the Reformed were at first known , was their applying themselves only to God through Jesus Christ. This was intended to take men off from two fatal Errors , in which they had been formerly led ; the one was relying on such external Works as were really of no Value at all , and were only the juglings of those deceitful Guides , that had set up Pilgrimages , slight Penances , and the purchasing Indulgences , in the room of that which our Saviour had revealed to the World ; the other was their imagining that they were justified by the Sacraments , upon some slight acts of sorrow or devotion : In stead of these things the Reformers set up the applying to God through Jesus Christ according to the methods of the Gospel : so that great and frequent addresses to the Father through his Son was the mark by which they were then known ! This begetting in them a sense of that Love which their Saviour had for them , could not but kindle returns of Love sutable to it ; and that must needs reform the inward man , upon which Purity and Holiness of Life will certainly follow . This was the main Article of the Reformation , and being that upon which the hopes of Salvation depended , was indeed the thing of the greatest consequence ; though it was afterwards managed with too much Metaphysical nicety . In sum this being the chief Character of a true Protestant , we may soon see how much we have fallen from that Love which our Fathers had to this Truth , while they lived ; and that appeared more signally by their dying for it , when they were called to give their last Testimony to it . But what is all this to us ? Are we living under the influences of that love ? do our hearts burn with the sense of it ? what reverence have we for the person , or what obedience pay we to the Doctrine of our Crucified Saviour ? If any of this remain , it is much spent , at least , and ready to dye . The second thing charged on these Churches , was their being apt to be carried away by the cunning slight of those who lay in wait to deceive , and their being too easily disposed to vitiate Christianity with the mixtures of Judaism or Hethenism or other errors . Our vices have taken us off from the practice of the plain and indispensable duties of our holy Religion ; and then it is no wonder we find no pleasure in that Doctrine which can give no true comfort , to such as continue in their sins . This disposes people to seek that elsewhere , which they cannot have among us ; and therefore a Religion made up of pomp and shew , wherein God and his Saints were offered to be bribed , in which they knew the rares of sin and the price of Heaven found us but too well prepared to become Profylites to it . Our sins have been also so visible and scandalous , that they have made our Communion grow loathsom to many well disposed but weak minds , and have tempted them to separate from our Assemblies , when they saw such mixed multitudes among us : so that they have run into Sects , that had the appearance of greater gravity and strictness . 3. And we are no less faulty in the third particular , of contending out of measure , for things that are no way essential to salvation . Things of so indifferent a nature , that succeeding ages will wonder how men could manage such long and eager contests about them . We have fallen into passions concerning them , these have grown up to a hatred , which hath broken out into most violent and dismal effects , and seems now setled into a formed rent and separation . Where is that charitable , healing and compassionate temper which becomes Christians , and reformed Christians ? especially when they are as it were strugling for life . Oh shall nothing make us wiser ? shall neither the advantages our enemies take , nor the prejudices Religion suffers by our contests , dispose us to bear with one anothers infirmities , and to manage our differences , if we cannot entirely bury them , with a more Christian and decent temper ! There have been extreams on all hands : neither side can free themselves from being too much exasperated : The resentment for what has been done in the several turns of affairs , has gone too far with us . It is not so much our differences that divide us one from another , as our alienation one from another which widens our differences , and makes them appear to be greater than indeed they are . So on all accounts we must acknowledge , that when our works are weighed in those just ballances they cannot be found perfect before God. I hope we are all in some measure convinced of this : The thing is alas too visible . What is then to be done ? but to set about a real Reformation with all possible seriousness and sincerity . And in order to this and to direct us in it , here is a rule and standard given , by which we may govern our selves in the means or methods to it : and that is the second thing I proposed to speak to . 2. The Rule by which are to examine our selves , and by which God will judge us , is the Doctrine which the Churches received from the Apostles , Remember therefore how thou hast received and heard . Here is a certain fixed rule ; we are neither left to the heats of our own fancies , nor to the uncertainties of Tradation , nor to the impostures of such as may pretend to the government of our Consciences : but are conducted by a more certain thread . It is true , in the Apostles days this Doctrine was at first preached and received , before it was written . There was no great danger as long as they lived , who might be appealed to in any difficulty which could arise concerning their Doctrine : so it is a vain way of arguing to infer from the mention of Tradition in the Epistles , that we after so many ages are past , and so many impostures have been discovered , should be obliged to receive what may be obtruded on us as Apostolical Tradition . Tradition while the Apostles lived , was what the Scripture is now : And indeed so uncertain a conveyance is Oral Tradition , that in the very Apostles days or soon after , when there were no advantages to be made by such cheats , and so there was less to tempt men to them , yet many false Gospels were given out , and false Doctrines were infused into some weaker people . We know how unfaithful a conveyor Tradition was of Natural Religion among the Gentile Nations : The Gospel tells us how the Jews doted on the Traditions of their Fathers , and by them made the Commandments of God of none effect . The uncertainty of Tradition where it was not put in writing , appeared within an age after the Apostles , in the contests concerning the observation of Easter : both sides vouching the practice of the Apostles , and that even while some were alive , that had seen them and had lived with them . But after that wealth and greatness had corrupted the Church , and this holy Religion was made an Engine to advance the ambition and interests of designing men , then what a swarm of supposititious writings appeared every where to support some opinions or designs ; many of these were discovered and branded , but others passed without a censure ; so that it was long before Criticks in this and the former age , could find out what was genuine , and what was counterfeit . The most advantagious Imposture was coined and received in the 9th Century ; a whole Volume of the Epistiles of the first Bishops of Rome from the Apostles days downwards , was pretended to be found ; in which they were represented as governing the Church in the former ages , with the same fulness of power , that their Successors have pretended to since . This was rejected by some in that age , but kindly entertained by those that were more concerned for their own greatness than for Truth : and by the Presidents in these Epistles they justified what they did , till their Tyranie came to be generally submitted to : And now when these Epistles are found to be spurious , they have been forced to throw them away ; but stand upon possession and prescription , tho it began at first upon this and some other impostures , not unlike it , such as the Donation of Constantine and many more . They well know that their cause cannot be defended if the Scriptures are appealed to : these in many points are directly against them , as in the worship of Images , and Angels , the praying in an unknown tongue , and the denying the Chalice , or saying that Christs body which is now in Heaven , is in the Sacrament : in other things they are silent , such as the Popes Power , the Infallibility of a General Council , the praying to Saints , the redeeming souls out of Purgatory , Indulgences , Pilgrimages , with a thousand other additions , by whi●h they have vitiated the purity of that holy Doctrine , which the Apostles delivered to the world . This is the foundation of our whole Religion , that we believe all that the Apostles delivered to the Churches , and no more : so we stand to this appeal in my Text , Remember therefore that thou hast received and heard . It were easie to instance it in many particulars , and to shew you how at first ignorance and superstition let in some Customs ; and perhaps those who introduced them at first , being innocent , but weak men , meant well in it : so to draw the Heathens off from their Idolatry , they directed them to call on Saints , instead of the gods they had formerly worshipped : and to perswade people to receive the Sacrament with great devotion , they strained their eloquence and invention to recommend the value of it in high figures . Many more might be named , but these may suffice : afterwards when the Roman Empire was over-run by the incursions of the Barbarous Nations , and Civility , Religion , and Learning , were almost driven out of the world ; then some crafty and aspiring Priests came to graft upon the Customs of the former times , new Opinions , and still to add new Rites , till in the end they swelled up to what they are now at in the Roman Church . When these Opinions were first broached , Visions and Dreams were given out to support them ; and if these lesser frauds did not prevail , pretended Miracles were not wanting to give them credit , till they were received ; and being once received , they were enrolled among the Traditions of the Church , and so were no more to be contested or denied : if any presumed to do it , it was at his peril . These Miracles were coined so , as to fit not only the Doctrine it self , but the way of explaining it ; and as new ways of explaining were fallen upon , new Miracles suitable to these new expositions were at hand . When the Doctrine of the Corporal presence was first received in the 9th Century , it was believed that the whole Loaf was an entire body of Christ , so that he was sliced in pieces and eat up in gobbets ; and so they continued to understand it near 300 years . Then the Miracles to prove it were adjusted to that conceit ; it was given out that it did sometimes bleed , and pieces of it were said to be converted to pieces of slesh : but after that the School Divinity came to be in request , this way was not found so defensible , nor so decent : and then it was said , Christ was in every Crumb of the Host ; so that upon the breaking it , an entire Christ flew off from the rest , which yet remained still as entire as it was , notwithstanding that diminution : and then as they blessed Wasers instead of a Loaf , so the former Miracles were not so much talked of , though some ignorant Priests that did not consider that these were contrary to the Doctrine of their Church , did in some places continue to act the former cheats ; but new ones were more generally invented , and Christ was said to appear all in rayes , over or upon the Host : so well practised were they in the arts of jugling , as to make their tricks always agree with their Hypothesis . In opposition to all these false Doctrines and lying wonders , the Reformed have from the first beginning of the Reformation set up the whole strength of their cause , upon this single Plea , of receiving nothing as a part of their faith , but what could be found in the Writings of the Apostles ; that so all agreeing on a common Umpire their differences might be more easily composed . The Church of Rome knows well what the issue must be , if this is granted , and so have put the strength of their whole cause upon the authority of the Church , that is themselves , and the certainty of Oral Tradition , handed down by such men as themselves are : Whether the one or the other seems to be the more ingenuous Principle , the more certain method of Trial , and the less liable to deceit , I leave it to the Consciences of all wise and good men . But as we ought to remember what we have thus received and heard , so the end of this is not barely for speculation , to inform us about some notions , or to furnish us with arguments and discourse : these things are only necessary for a further end ; that our minds being well informed , and our belief rightly directed , we may govern our lives according to what the holy Apostles have left to us . It is because their works were not perfect , that they are here charged therefore to remember the doctrine that they had received : What shall our knowledge , our Orthodoxie , and soundness of opinion avail us , if we do not reduce it to practise ? unless it be to heighten our condemnation , and to intitle us to more stripes and severer judgements . Here we will find our duties set before us , and from thence we will both know what our sins have been , and how to turn from them . Oh that there were such a heart in us ! But as we ought to remember and improve the Doctrine delivered to the Church by the Apostles , so we ought to keep it carefully . 3. And this is the third particular I am to speak to : All who have received this Doctrine , ought to preserve it , and to conveigh down that sacred trust committed to them , to the succeeding generations . This is to Hold-fast , what we have received and heard . The meaning of this , considering the circumstances the Church of Sardis was in , is either that they should preserve it pure , and keep it as it was delivered to them , or that if persecutions should arise for the Faith , they should not depart from it for the love of this present world , or make shipwrack of it ; but should hold fast the profession of their Faith without wavering . There were many Tares sown then in the field of the Church , many of the followers of Simon Magus were corrupting the Christian Religion ; it was necessary on that account to look carefully to that sacred Depositum , that was put in their hands . There was also a black Cloud gathering , a persecution was coming on the Church : One storm had passed , that had been raised by Nero , and they were now in another set on by Domitian ; therefore it was necessary to put them on their guard , and to charge them to keep or Hold fast the Doctrine delivered to them . This was all that they could be obliged to ; but in our circumstances there is somewhat else imported in this Holding fast , that we ought not only to keep our Religion pure , and to be ready to suffer for it , if we are called to it , but since we enjoy the protection and security of law and lawful authority , we ought to hold that fast , and deliver it down to our posterity , as we have received it from our Fathers . We are to keep it pure from the corruptions that may be introduced to vitiate the simplicity of our holy Religion : we know the Enemies of the Church sleep not , tho the Watchmen sleep too often . While we have Adversaries that are so restless and industrious , that make up in their arts of insinuation and indefatigable diligence , what is wanting in the justice and goodness of their Cause ; on these our eyes ought to be much set . They have corrupted Religion where ever their arts have been succesful ; and have endeavoured to overthrow all Governments , and broken the peace of all Societies that have been so much on their guard , as to look carefully to them . For that same principle that makes them burn and destroy where they have power , makes them also incessantly Plot and practise where they have it not . Severities in matters of Religion are indeed contrary to that humanity that is imprinted in our nature , and to those rules that are often repeated in Scripture . But if any Sect of Religion continues to breed frequent and almost uninterrupted disturbances in any Government , it is not enough to punish those that are found in the fault , but if it is evident , as it is certainly in this case , that their Doctrine sets them on to , and will bear them through in such conspiracies , it seems not possible to secure the peace of a Kingdom so much infested by them , as we have been now 120 years , but by delivering it entirely out of their hands , and putting an utter end to the distractions we have been in , and the mischiefs we have smarted under , by their means . They will live much better among their own friends , beyond Sea , where they may freely exercise their own Religion ; and I am sure we will be much the happier and quieter for being freed from the trouble they have given us . And thus we are to Hold fast the Apostles Doctrine and to keep our selves from the infection of those who have corrupted it . But if this cannot be done , and if God either to punish us for our former sins , or to raise again the true spirit of the reformed Religion , to purifie us from our dross , and to melt us into one lump , and close up those breaches which we have been rather widening than healing , will deliver us up into the hands of our merciless and implacable Enemies ; then , as we know what we are to look for , so we ought to prepare our selves for it , and resolve to be faithful to the death . We know what wil be , not only by what has been , but by what is the Doctrine of that Church , of extirpating Hereticks , decreed in their General Councils : and what they have met with of late among us , has so whetted their Spirits against us , that if ever we are in their power , the cruelty of their Religion , being quickned by their private resentments , we can look for nothing , but either to be forced to worship a piece of bread , and to renounce that Faith which we now profess , or to seal it with our blood , and that perhaps in the cruellest manner . I know it is not easie for flesh and blood so much as to think on these things without horror ; But Oh , what will it be to suffer them ! It will not be our living peaceably , nor our keeping our belief to our selves that will secure us : we must in all things comply , nay , and if we should dissemble and comply , we must by an over-acting zeal procure our pardon for what is past , and beget a confidence in them for the future . I shall on this head represent a little of what you may expect , by mentioning some few passages of Queen Maries , never to be forgotten , bloody Reign ; that are not so generally known . At first She promised the continuance of the established Religion , soon after She procured it to be generally changed , even while the Laws were yet in force for it ; but then it was said , none should be forced in their Consciences if they would live peaceably : but when the change was fully brought about , then according to the Natural Genius of that Religion , an open and undistinguish't persecution was resolved on . Orders were then sent from the Council Table , to the Justices of Peace , to have spies in every Parish to observe every mans deportment : a bare suspition was ground enough to proceed upon . Persons being presented upon suspition , were imprisoned : and , without any proofs or witnesses brought against them , Articles were offered to them , to which if they did not in all things answer according to the Doctrine of that Church , and if they could not be induced to change their perswasions , they were condemned to the fire , tho they had neither said nor acted any thing contrary to the established Religion . And it went yet further . The Justices of peace having been often writ to , grew more and more backward to these cruelties , especially when they saw them burn poor people single at first , then by pairs , then six , eight , ten , and thirteen , were burnt in one fire : neither the blind nor lame , aged men , nor women near their time , no nor new-born Infants escaping the rage of these Butchers : Then to make way for the Courts of Inquisition , a Commission was given to a selected number , of whom three was a Quorum , to make enquiry over all England , not only of such as were suspect of Heresie ; but of all that did not express their zeal for the Popish Religion , in taking holy Bread , or holy Water , or going in Processions ; which tho they are not things to which all in that Communion are obliged , yet these discovering the affections and inclinations of the people , such as did them not ▪ were to be proceeded against upon these suspitions . At first such as were burnt had their lives offered to them at the Stake if they would recant , but as the persecution went on they became more barbarous , so that it was not enough for one to recant then ▪ for a Sheriff was cast in , Prison and fined , for staying the execution of one who did it : It was said if he recanted sincerely , it was better to burn him , than to leave him to the temptations of becoming a relapse ; and if he did it not sincerely , it was pity to spare him . So which way soever it was , dye and burn he must . And that none might escape out of their Toils , care was taken to secure all the Ports that none might fly beyond Sea. Here is a sad prospect before us ; but in what disposition are we to bear it ? we have no reason to doubt but great numbers will turn with the tide , as they did then . Many who seem now to be hot and zealous for the Protestant Religion , will then , perhaps , be as busie to discover and accuse those whom they now censure , not only rashly but maliciously . Men of ill Lives and defiled Consciences , want that principle which must strengthen them to bear the Cross , and make it easie and comfortable to them . It is quite another thing to own this Faith in our present circumstances , from what it will be to adhere to it then . It is not yet come that , and God of his infinite mercy preserve us from it . We are taught by him that knew our nature well , to watch and pray that we enter not into temptation , for though the Spirit , or our sublimer powers may be forward and willing , yet the flesh is weak . We are therefore to do all that is in our power , and is consistent with that Religion which we prosess , to prevent this . You of this Honourable Assembly are now entrusted with the keeping this Doctrine , as it is a part of the Law of the Land ; the people have trusted you with all that is dear to them ; and it is hoped you will acquit your selves as worthy of so great a confidence . On this I shall enlarge no further , but apply to you the message which Mordecai sent to Queen Esther , when her people were marked out for destruction : Think not that you shall escape more than all the rest : for if you altogether hold your peace at this time , there may come enlargement and deliverance to us from another hand ; but you and your houses shall be destroyed : and who knows if ▪ you are come into this trust for such a time as this is . If any shall , either on the one hand , give up this holy Religion , and those means which are most effectual to secure it , for private or base ends of their own ; or on the other hand shall , to gratifie their revenge , or to advance any ill design , endeavour to drive things to confusion , so that we become a prey to a formidable Neighbour , where Popery , with it concomitant Tyrannie , shall subdue us at once ; These are the betrayers of their Religion and their Country , and do entitle themselves to the heaviest curses in the whole Book of God. But the Nation hopes better things from you : and , and as we pray for it , so are we confident they shall not be ashamed or disappointed of their hope . Your maintaining the Laws , or providing such new ones as our present circumstances call for , for the preservation of our Religion , is not all that you are to do for it ; there are many other things besides , that come under your care , which are also necessary , that we may Hold fast this our profession . I shall name two particulars . The one is , that there are so many Parishes in this great and rich Kingdom , in which there is so little provision left for those that labour in the work of the Gospel , that it is not possible , humanely speaking , to find fit and able Pastors to undertake such a charge upon so mean an encouragement : and many of these fall to be the greatest and the most populous Parishes in their Neighbourhood : The labourer is worthy of his hire : but in many of these the hire will not amount to the meanest and most frugal subsistance , that can consist with the decency of that Function . If weak or scandalous men are cast on such places , so that the people are neither instructed nor edified by their labours , but are rather scandalised by them ; it is worth your serious consideration to find out effectual means for redressing so great an evil , by which so many souls are lost , and such a door has been opened to seducers and false teachers among us . The other is , that we will endeavour to secure the Reformed Religion among us , by doing all we can to maintain the outworks of it , I mean the foreign Churches , some of whom are now in a most deplorable and sinking condition . The methods that Julian the Apostate used to extirpate Christianity , not by the quick and sharp waies of persecution , but by flower steps ; being now taken to root out that which main force could not do . To these we ought to extend our compassion and assistance , as we would expect the like from others when we may be brought to drink of the like bitter Cup , which how near it may be to us , God only knows . But all these means will prove ineffectual if we have not God on our side ; except he watch over us , and build up our ruines , you that build and we that watch shall labour in vain . This leads me to the fourth particular , which is , 4. That the chief use we ought to make of this Doctrine , is to reform our hearts and lives , to repent of , and forsake our sins . Repent . I shall not here run out into a large discourse of this , but sum up in short what is comprehended under it . The word imports more than a bare sorrowing for our sins , or an external change of our life , and does chiefly signifie the inward change and reformation of our minds : when we put on a new disposition , come under new principles , and are inwardly turned in the value and estimate we have of things , and in our practical judgements and formed resolutions . Repentance is , when a man having another sense of God , and true goodness , another apprehension of vice and sin , other thoughts of a future state , other impressions of the love of Christ , and the truth of the Gospel ; and all these things growing into formed principles in him , his mind is turned to such a detestation of his former course of life , as engages him not only to forsake it , but to enter upon a quite different Course ; so that he feels himself inwardly regenerated and changed . Oh have I not been discribing a thing little understood ! Some sorrow for sin , which is scarce possible for the worst men to avoid , is all the notion too many have of it . Others fancy to compound for their sins , with some austerities , by an outward pageantry , or compounding with God or his Sains if they can , and doing it effectually where they can , with the Priest : believing that his absolving them is of some other vertue , than a declaration to them of what they may certainly expect if they are sincere in their repentance . But if these things come short of a true repentance , what is to be s●id of those who have not so much : who have no remorse for their sins , but live on securely in them , or do worse , Glory in their shame . These are far enough from having repented , who are growing up daily to a higher pitch in their impieties . You have expressed your sense of the necessity of this duty , by your addressing about it : but if it goes no further than the solemnity of a days vacation from business , or abstaining from meat , and the hearing some Sermons , or joining in prayers ; this can have no other effect but to raise our guilt higher , by our pretending to draw near to God with our Lips , when our hearts are far from him . Our sins are drawing heavy judgements on us : our repentance only can prevent them ; not such a trifling performance as I have described , but a sincere and entire turn to God. We ought to be humbling our selves in secret , every one for those sins by which we have provoked him , and have been adding to that great heap of guilt , by which we have been too universally treasuring up wrath against the day of wrath . We are apt enough to censure the vices and failings of others , especially if on other accounts we are displeased with them , and if we our selves are not visibly faulty in the same kind : but there are other sins besides Uncleanness and Intemperance , which may involve us in the common ruine that threatens us . And if we know our selves guilty , even of that which we censure in others , we by judging them do condemn our selves . Let us recollect our Thoughts , and ask our selves , What have we done ? Have we been adding Sin to Sin , and perhaps Hypocrisy , or a counterfeit Zeal to all the rest ? We are under the Eye of the All-seeing God , to whom all things lie naked and open , Darkness before him shineth as the Day ; the Darkness and the Light are both alike to him . Let us not deceive our selves ; God is neither to be mocked , nor bribed . It is only our sincere Repentance that can again restore us to his Favour ; and if the Sins of the Nation are not grown to that height , that , as is said of the Sin of Manasseh , God will not pardon it ; so that though Noah , Job , and Daniel , were among us , they could only deliver their own Souls ; We may hope , that upon our Repentance , either that Cloud of Wrath now over our Heads , may be broken and dissipated , or , at least , that our Peace and Tranquility may be so lengthned out , that the Evil shall not come in our days . If we Repent truly , we will lay down our Animosities and Quarrellings about lesser Matters ; and finding how guilty we are all in the presence of God , we will be more gentle in the Judgments we make of others , and more severe in the Censures we pass upon our selves . We will change the course and frame of our Lives , not only in such instances as are more scandalous , and so may be a prejudice to us in our other Designs , but will enter upon another Method and Way of ●●●e , such as becomes Christians . If this is not done , all that we do beside , will not be effectual to preserve us . If God is still offended with us , he will not want Instruments for our punishment , though we had not a Papist in England , nor an Enemy in all the World. But on the other hand , If we sincerely turn to God , as we know in general he is gracious and merciful , slow to Anger , and full of Compassion ; so we have , in particular , all the Assurances that either his Promises , or the Experience of former Times can give us , that He will receive us graciously ; that he will take away all our Iniquities , and heal all our back-slidings . Personal Repentance , and the mourning for the Sins of others , are Duties incumbent on all : To these you stand obliged in your private Capacities ; But as you make up this Honourable Assembly , there is a further Repentance incumbent on you . You , who represent the Nation , ought , in the Name of the whole Body of the People , to think on such Laws as are necessary for the restraint of Vice. It is visible , the Impiety of the Nation has made way for Popery ; and though that were out of doors , yet if the other continues still , it will prepare us to open Atheism and Irreligion . God cannot be at Peace with us , while our Adulteries are so many , while Drunkenness is so common , while Religion is so much scorned , even by those who seem zealous for it ; while Cursing and Swearing are the usual Dialect ; while Profanity , scurrilous Talk , and many other things which ought not to be named among Christians , are so openly and bare-facedly practised among us . By your endeavours to redress these , and at least , to make People ashamed of them , if they do not forsake them ; You shall also , in your publick Capacity , shew the reality of your Repentance , both to God and the World. It is an ordinary thing for all People , who have some one great thing in their Eye , to look only at that , and to over-look many other Things , if they do not immediately belong to that of which they are chiefly affraid . Popery is now in your Eye , and it ought to be so , till you have to purpose secured us from the danger of it : But at the same time you ought to look further , to the Ground of God's displeasure against us , to that which has brought us into all this Danger , and must certainly bring ruin on us in conclusion , if effectual Remedies are not found out in time . Our Irreligion and Impiety has made many to be little concerned in these Matters ; and our Contentions about some inconsiderable Things , has diverted the Thoughts and Endeavours of others , to the securing of particular Interests , or making of Parties . To these , if you provide effectual Remedies , both for reforming and uniting us , then you shall be had in perpetual remembrance , as the Repairers of our Breaches , and the Restorers of our Ruins : so that all shall bless you , and in their wishes , for a happy Parliament , shall name you with Honour , and wish it may be such a one as this has been . We have all the reason in the World to conclude , that this Nation is dear unto God ; and we are sure , the Holy Religion we profess , is from him ; why should we then despond , and not still hope in that God , who has hitherto given us such abundant Proofs of his care of us , and of his regard to the Reformation among us . When we remember by what steps and methods it was brought in and established here ; How short the Storm was in Queen Mary's Reign , and that she died without Issue , which might have brought us both under Popery , and made us a Province to a Forreign Tyranny ; when we reflect on the long and glorious Reign of Queen Elizabeth , on the happy disappointment of the Armada , believed and called Invincible ; the discovery of the Gun-powder Plot , with the later Blessings yet in our Eyes , we have from all these much reason to conclude , that we are in a special manner favoured of God. Nothing can break off this course of Mercies with which he has followed us , but our obstinate persisting in our sins : If we resolve on this , there is nothing before us , but a fearful prospect of Wrath and Indignation . And this leads me to the fifth and last Particular , of which I proposed to speak , which is . 5. That such as do not make this use of the Gospel , as to be thereby led to Repentance , have reason to look for sudden and severe Judgments . If therefore thou shalt not watch , I will come upon thee as a Thief , and thou shalt not know what hour I will come upon thee . God's Judgments are a great depth , and the Methods of them are unaccountable : Some wicked Nations , and Impious and Tyrannical Governments , have flourished long : Triumph and Victory have seemed entailed on them . The Assyrian of old , and the Turkish Empire at present , are great Instances of this . These are Portions of the World , which God for their other sins gave in prey to savage Masters ; whose Prosperity made them the fitter Instruments of his Justice . But it is observable , that those Nations whom he has more specially favoured , are more signally punished when their Sins have been so notorious , that it seemed necessary to give publick Evidences of the impartiality of God's governing the World. You only have I known of all the Families of the Earth ; therefore will I punish you for your Iniquities . The whole History of the Jews , till their final , and almost total destruction , is one continued Instance of this . The Roman Empire , when it turned Christian , but was not much reformed by that Light , was given up to be wasted by swarms of Goths , Vandals , Huns , and other Northern Nations , who for near two Ages together , laid it so wast , that what by the Destruction they made , and the Famine that followed upon that , which brought after it unheard of Plagues , the History of that Time contains a Succession of the most terrible Miseries that can be imagined . The African Churches , that were the best regulated of any then in the World , yet having fallen from their first Love , and being rent in pieces by Schism , and becoming generally corrupt in their Manners , notwithstanding the excellent Bishops that were among them ; St. Austin in particular , who was the last of those that were sent to warn them of the Jugments they might look for ; which he did faithfully , but nothing prevailing , they were first destroyed by the Vandals , and then so totally by the Saracens and Moors , that the Name of Christ is called on no more in them , except it be in their Dungeons , by those miserable Captives that are kept in such slavery among them , that it should tear every Christian's Heart to think on it . The Eastern Empire was first by the Goths , then by the Huns and the Avares , afterwards by the Saracens , and finally by the Turks , so wasted , that the small Remainders of Christianity among them , serve only as the Ruins of some great Fabrick , to shew what once it was . The City of Antioch , once among the noblest of the World , in which that glorious Name of Christian first began , was by a frequent return of most terrible Earth-quakes , and devouring Fires , so ruinated , that it is now but a small inconsiderable Village . Sardis , in my Text , is no better : These Seven Churches here writ to , are now under the slavery of Mahometans , and indeed retain little but the Name of Christian ; some of them are so entirely destroyed , that it is not so much as certain where they stood . When we hear of these things , we ought wisely to consider of these Works of the Lord : Why should we hope to escape , if we are as guilty as they were ? But to turn your Eyes to what is nearer you ; After the Gospel was planted here in Britain , while we were under the Roman Yoke , and was watered with the Blood of many Martyrs that suffered under the Heathenish Persecutions ; The Britons being blest with Peace and Prosperity , did soon forget God , and fell from their first Love. Then what Judgments fell on them ? The Northern People being more Warlike , broke into the Southern Parts , who were soft and luxurious : These hiring the Saxons to their Assistance , were thereby brought under a much more cruel Bondage ; and those either rooted out the Christian Religion , or drove it up into the mountainous parts of this Kingdom . What the Sins , both of the Clergy and Laity were , is set out by Gildas , that lived not long after that Time , and they resemble our present Condition so much , that it gives us cause to fear the parallel shall be as equal in our Judgments , as it is now in our Sins . When the Reformation began first in England , many run into it , rather out of hatred to the Clergy , and love to their Lands , than out of Zeal for the Truth . So that the Bishops in King Edward's Time , did , by some Letters which they sent about among their Clergy , call upon them to warn the People of the heavy Judgments of God , ready to fall upon them : but they went on in their Sins with a high hand , so that the Land was full of Oppression and Injustice , Adultery and Sensuality : God visited them for these things , and took away that blessed young King , and left them in the hands of a superstitious and bloody Princess , who fearing her own Power was not strong enough to alter the established Religion , married the Prince of Spain , and by a vast Treasure which he brought over into England , corrupted the great Men , and the Publick Councils of the Kingdom ; so that all that had been building up in twenty five years , was overthrown in a little more than one , by Parliaments , over whom Spanish Gold had greater influence , than the Sense of their Trust , or their Regard to God and their Country . Shall I put you in mind of the terrible Judgment of God , that broke out lately on our neighbouring Island , where , the Barbarity of the Natives being sharpened by the Cruelty of their Religion , and the Practices of their Priests , a Massacre and Destruction did almost wholly consume them ? How near were we brought to utter Ruin , and how long were we ruled by the Sword , during the late Wars ? Are all these things forgotten ? Or do we remember them , only to furnish out Discourse with them ? We at present are all sufficiently apprehensive of our ill condition , we see the great danger we are in of Popery's subduing us ; we see an overgrown Neighbour ready to break in upon us , or at least , upon that which is but a step from us . There is a Fermentation among our selves , so high , that it is like to involve us in great Confusions : The things that belong to our Peace seem to be hid from our eyes . Is not all this of the Lord ? Most of the Evils we either feel or apprehend , are the natural effects of our Sins and Vices , as well as of the Judgment of God punishing us for them . The Vices too common amongst us , have corrupted the Minds , and darkned the Understandings of many , and are like to become their own Punishments . All these things are but the beginnings of Sorrows , which seem to be coming on us . What do we then ? Do we sit crossing our hands , accusing one another , or it may be , faintly condemning our selves ? We perhaps imagine , if we were rid of Popery all would be well ; it is certain , we should be much better than we are : but if the Root of our Distemper remains , the carrying off one Symptom will but dispose the way to another . God can either plague us , by delivering us up to a forreign Enemy , who shall have no pity on us ; or can again send his Arrows among us , a Pestilence to sweep away our Inhabitants , or a Fire to burn down our Cities . He can leave us to bite and devour another , till we are consumed one of another . And if he come upon us , what can we do to withstand his mighty Arm ? Can we restrain his Thunders , or be Proof against his Arrows ? Oh how weak are all Devices , when God blasts them ! If our Distractions continue , we are like the Builders of Babel , so divided , that nothing but utter and irremediable Confusion is like to be the end of them , if we once fall in pieces . Well , we are yet in Peace , we rise up and lie down in quiet ; how long it will be so , we cannot tell : We seem to be near great Convulsions ; we have no reason to desire them . We are now full of Wealth , our Trade is free , and much spread ; we have a Concurrence , both at home and abroad , of many things , that might yet make us a great and happy People , but want the Power to improve it . What shall the end of these things be ? It were too great a presumption in me , nor proper for this place or occasion , to enter into Particulars ; but one thing I may adventure on , which is , If you of this Honourable Assembly , who have now bespoke the Prayers of the whole Nation upon your Consultations , would frequently address your selves to God , and set off such Hours as your Business can admit of , for earnest Prayer to God , to direct and bless your Councils , and to bend all your Hearts , to that which is both most for his Glory , the Establishment of his true Religion , and the Security , Peace , and Happiness of the Kingdom ; we might justly hope , that God , even our God , would give his Blessing to Endeavours so begun , and so managed : Then should the Light of the Gospel , which is our Glory , still dwell in our Land : Mercy and Truth should meet together , and Righteousness and Peace should kiss one another : Then should the Lord give us that which is good , and our Land should yeeld her encrease . O that there were such an Heart in us , that we might fear him , and keep his Commandments always ; that so it may be well with us , and our Children after us , for ever . To God the Father , Son , and Holy-Ghost , be all Honour and Glory , both now and evermore . FINIS . Notes, typically marginal, from the original text Notes for div A30419-e130 Jon. 1. 5. Isa. 59. 1 , 2. Isa. 58. 1. Vers. 2. Vers. 4. Phil. 2. 15. Vers. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Math. 13. 20 , 21. Gal. 5. 7. Gal. 3. 3. Gal. 4. 15. 1 Cor. 11. 17 , 18. 1 Cor. 1. 12. Phil. 1. 15 , 16. Esth. 4. 13 ▪ Psal 127. 1. 2 King. 24. 4. Ezek. 14. 14. Amos 3. 2.