Romes glory, or, A collection of divers miracles wrought by popish saints, both during their lives and after their deaths collected out of their own authors for information of all true-hearted Protestants ; together with a prefatory discourse declaring the impossibility and folly of such vain impostures. Burnet, Gilbert, 1643-1715. 1673 Approx. 126 KB of XML-encoded text transcribed from 74 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A30413 Wing B5868 ESTC R34774 14702244 ocm 14702244 102702 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30413) Transcribed from: (Early English Books Online ; image set 102702) Images scanned from microfilm: (Early English books, 1641-1700 ; 1566:4) Romes glory, or, A collection of divers miracles wrought by popish saints, both during their lives and after their deaths collected out of their own authors for information of all true-hearted Protestants ; together with a prefatory discourse declaring the impossibility and folly of such vain impostures. Burnet, Gilbert, 1643-1715. [8], 136 p. Printed and are to be sold by Moses Pitt ..., London : 1673. Running title: A collection of popish miracles. Attributed to Burnet by Wing and NUC pre-1956 imprints. Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Saints -- Legends -- Controversial literature. 2003-10 TCP Assigned for keying and markup 2003-10 Aptara Keyed and coded from ProQuest page images 2003-11 Emma (Leeson) Huber Sampled and proofread 2003-11 Emma (Leeson) Huber Text and markup reviewed and edited 2003-12 pfs Batch review (QC) and XML conversion ROMES GLORY ; OR , A Collection of divers MIRACLES Wrought by POPISH SAINTS , Both during their Lives , and after their Deaths . Collected out of their own Authors , for Information of all true-hearted PROTESTANTS . TOGETHER With a Prefatory Discourse , declaring the Impossibility and Folly of such vain Impostures . LONDON : Printed , and are to be sold by Moses Pitt , at the sign of the White Hart in Little Britain . 1673. THE EPISTLE TO THE READER . READER , THe grand design of this Collection of Popish Miracles , is to inform thee of the Absurdities and Wickedness of the Church of Rome , in compelling her Members to believe such ridiculous Stories , as are here related out of Popish Authors , set out and own'd by their Church ; and some of them very lately published to the World by Mr. Cressy , in his Church History , Printed , 1668 , who has raked together out of Bede , Capgrave , and others , such stuff , as I am sure must needs fill thee with admiration . As for Ignatius , the Character given of him in his Life denotes him to be little better than a lunatick Person , for pag. 146. this is related of him , But that he had regard to the good of his neighbour , ( for which it was necessary for him to uphold himself and his authority ) he would have walked the streets half naked , in a contemptible manner , that so he might have been held and reputed a Mad-man . And pag. 80. we have an account of the Devils appearing to him , endeavouring to fright and distract him in his Prayers , and was often with a little stick chased away by him . And pag. 48. we have this Vision , At such time as he composed the Constitutions of his Society , having one day consecrated the Holy Host , and offered to Almighty God the Rules of his Society , God the Father appeared most graciously unto him , insinuating by some mystical signification , that it would be a thing pleasing to his Divine Majesty , that the Mother of God should offer up her Prayers unto Him for him ; whereupon the Blessed Virgin suddenly appeared , recommending St. Ignatius to the Eternal Father ; and demonstrating , that her own flesh was there present in the Eucharist , in the flesh of her Son. At one time we have account , that both Father and Son appeared to him ; and at another , the Holy Spirit : And many such extravagant passages , which are more probable to be the Frenzies of a Mad-man , than the Visions of a Saint : For God says , Exod. 33. 20. There shall no man see me and live . But it is in vain to bring Scripture against those , that both deny the Scriptures to be the Iudge of Controversie , and likewise make it their business to derogate from it . In a Spanish Catechism , entituled , Caton Christiano , composed by Geronimo de Rosales , a Jesuit , and Printed at Sevil , 1670. this plainly appears , for instead of citing Siripture to confirm the Doctrins of the Roman Church , he brings in forged Miracles for Examples : As to instance only in one : To prove the lawfulness of Praying to the Virgin Mary , he tells this wonderful Story : A great Sinner put himself into a Religious Order , and being grosly ignorant , he was not able to learn the Christian Doctrin , no not so much as the Ave Maria throughout , but only these words , Hail Mary full of Grace , which he repeated many times . This man died , and afterwards there grew on his Grave a very handsome Tree , on whose Leaves were these words written , Hail Mary full of Grace : The Miracle was divulged , the Bishop came and caused the Tree to be digg'd up , and they found that the Root of this Tree came out of the Man's Mouth . This is their way of proving their Doctrins , as may be seen throughout this Catechism . That most of these Miracles were invented by the Romish Priests and Monks , to make the ignorant Laity have a more venerable esteem for them , ( than which nothing has more contributed thereto , ) and to distribute their Riches amongst them for Pardons , Masses for freeing their Souls from Purgatory , &c. needs no other proof , than the impossibility and impertinency of the things related , and the Doctrins they maintain , viz. Invocation of Saints , Worshipping of Images , &c. which are quite contrary to the revealed Will of God , and the Practice of the Holy Apostles : And therefore if some things of this nature have been miraculously acted , it is not to be attributed to our most holy God , since it tends to the violating his Commands , by setting up new Doctrins contradictory thereto ; but rather to the subtilty and power of the Devil , who in all Ages has made it his business to seduce Men to the most abominable Sin of Idolatry , and for that end did work many Miracles in the Temples of the Heathen ; so that it is no new thing for him to work Miracles , when it is to gain himself Proselytes ; and that the Church of Rome has been so far deluded by him , as to break the Second Commandment , in giving Divine Worship to Images , is learnedly proved by Dr. Moore , Dr. Stillingfleet , and others , in their Books of the Idolatry of that Church . By this , they may see what danger they are in , whilst they communicate with a Church , that imposes such notorious Lies on her Members to support her false Doctrins . God give them grace to see their Errours , that so they may withdraw themselves from that Idolatrous Church , and cast anchor in the true Protestant , grounded on Scripture , and the Practice of the Primitive Christians ; which is the hearty desire of the Publisher . ROMES GLORY : OR , An Account OF MIRACLES Wrought by Popish SAINTS . Miracles wrought by Ignatius , as they are related in Ch. 16 & 17. of The Glory of the Blessed Father St. Ignatius , Printed at Rouen , 1633. after the Copy compiled at Cracovia . 1. The famous Miracles wrought by St. Ignatius , in his Life time . IGnatius , Founder of the Society of Iesus , is reported to have done these following Miracles in his Life time . It fell out at Barcelona , that two Brothers , about their Patrimony ; had long sued one another , and he , in fine , whose fortune it was to lose the Suit , falling through too vehement apprehension into despair , hung himself with a Halter upon a Beam in his Chamber : The bruit of which came no sooner to the Ears of St. Ignatius , but suddenly he betook himself to the place , and cutting asunder the Halter from that unfortunate Rafter , gave order that the dead Body should be laid upon a Bed ; which done , falling a part upon his Knees , he began with many tears to demand the safety of that miserable Creature at the Hands of Almighty God ; but whilst Ignatius ( being at that time but a Student in the Grammar School ) was thus earnest in his Prayers , they who were there present standing in suspence , with their Eyes fixed upon the Bed , ( a thing full of miracle ) the dead Man returned suddenly to life , and had the use of his Voice so long , till calling for a ghostly Father he had confessed his Sins and received Absolution , and then at last gave up the Ghost , lately redeemed from out the Jaws of Hell , into the Hands of his Creator . He recovered immediately a certain Man called Bastida , who had been many years sick of the Falling-Sickness , by casting up his Eyes and Prayers for him to Heaven . He often chased the Devil out of possessed Persons , by the Sign of the Cross. He restored a Woman to health , who lay half dead of a Consumption . He delivered one Simon Rodriguez , being also at Death's door , from his Disease , by a pious Embrace . Iohn Baptista Coco , who by accident one Evening had so burnt his Hand , that it became utterly unserviceable , and disabled for any manual Function , the next day by his Prayers had his Hand healed and restored . Returning sick into his own Countrey of a quotidian Ague , and Preaching often in the open Fields , ( because the Churches were not capable of the Concourse of People ) howbeit his weakness would not permit him to raise his Voice aloud , yet every word of his Sermon was perfectly and distinctly heard and understood by all Men for the space of more than 300 Paces . Coming once to visit one Alexander Petro●io , who lay sick in a dark and close Chamber and Bed , in regard the Windows and Doors were kept shut to keep out the light , he replenished the Room with the supernatural splendour of his Face , and recovered the sick Person . He freed one Elutherio Pontano , who had been grievously molested for the space of more than two years with certain foul tentations of the Devil , by his only seeing and discoursing with the Party . The College of Loretto being fearfully haunted with Spirits , appearing in sundry foul shapes of Men and Beasts , and the ordinary Exorcisms and other Ceremonies usually havitg been applied , and those fearful Apparitions nevertheless not ceasing , the Rector of the College addressed himself by Letters to St. Ignatius , commending the business to his holy Sacrifices and Prayers , who no sooner received news of it , but he absolutely freed the House from those haunts of ill Spirits by his Prayers and Letter , not for the present only , but for ever after . St. Ignatius his Linnen , being washed with devotion by a certain devout Woman , restored life and motion to her withered and dead Arm. One Isaac , a Jew , refusing with a passionate obstinacy to become a Christian , and contemning courtesies , and all other courses taken with him by others , was by St. Ignatius soon satisfied , appeased , and perswaded to be Baptised , by the only uttering of these three words , Mane nobiscum Isaac . A certain Person of Note , being of a more turbulent Spirit than was fit longer to be endured , and St. Ignatius not being able by gentle perswasions to cure his diseased Mind , changing at last his stile , and beginning to call upon the Justice of God , and represent unto him the Vengeance of Heaven , he did it with such a feeling , and expression of servour , that the Walls and House appeared to him to tremble and shake with horrour ; with the sight of which , the standers by , being stricken , immediately fell upon their Knees , imploring the Mercy of God by their Prayers and Vows ; and the Delinquent , prostrating himself at the Feet of St. Ignatius , and with a Voice of Confusion begging pardon for his offence , promised from thence forward an amendment of himself . Father Leonard Kesselius , residing at Colen , had a vehement desire to see St. Ignatius , then at Rome , above 300 Leagues distant from thence ; and having besought the B. Father by Letters , that it might be lawful for him to travel on foot to Rome ; he made answer , that his presence was necessary at Colen for the good of others , enjoining him besides not to stir from thence , for that Almighty God peradventure by some other course might so provide , that he might see him without the pains and toil of so tedious a journey ; the Father therefore being one day at his Prayers , St. Ignatius appeared unto him , being yet alive and breathing , and discoursed long with him , to his infinite contentment . The B. Father lying often sick , if in the mean time any difficulty hapned , for the solving of which his virtue and wisdom was required , he seemed in a manner to be perfectly recovered , and his Mind guiding his Body , appeared a sound Man ; so that it became familiar to them of the Houshold , as often as he fell sick , to desire that some Business of Consequence might happen , for the facilitating of which St. Ignatius might rise , and be quit of his Disease . 2. Divers Miracles wrought by St. Ignatius after his decease . In the Processes for the Canonization of St. Ignatius , commenced by the Authority of the Ordinaries first , and afterwards by that of the See Apostolick , more than 200 Miracles are related , wrought by the Merits and Intercession of St. Ignatius after his decease ; besides which , there are divers others as authentical , not yet published , ( because those former for his Canonization were more than sufficient ) confirmed nevertheless by the grave Testimonies of Men beyond exception , and Printed at Rome and other Parts of Italy , in Spain , and in Germany and other Places , by the approbation of them whom it concerneth to approve them : Here only I will relate some few , because my brevity promised will not permit many . When the Body of St. Ignatius lay exposed upon the Bier , for the performance of his Funeral Rites , one Bernadina , a Roman , had a vehement desire to bring a Daughter of hers , who had been long troubled with the Emcroids , so grievously , that no Art of Physick could cure her , to kiss the Hands of his dead Body , assuring her self the recovery of her Daughter by that touch ; but the Daughter , transported often times by the press of People , not being able for the throng to approach near the Body , her Mother laid hold of a piece of his Garment , and had no sooner applied it to her Daughters Body but she was quit of her Disease . Father Nicholas Bobadilla , having been long sick of an Ague , was recovered by lying in the Bed of St. Ignatius . At Manresa , a certain Lady of Quality feeling no living motion of her Child in her Womb , for the space of three hours before she was brought to Bed , at last was delivered of a dead Child ; the unfortunate success of which , being much lamented by the standers by , the rather because the Child had not been Christned ; the Midwife about half an hour after the delivery of the Woman , implored with confidence the help of St. Ignatius , and had scarce begun her Prayers , but the Child , before pale and black , returned now to Life . St. Ignatius being besought for the Life of a little dead Intant of an Indian Woman , restored the Child to Life . He restored many blind Men their Sight , deaf Men their Hearing , lame Men their Limbs , cured Men stricken with the Palsie , others given over by the Physicians and lying at deaths door he restored perfectly to their Health . He appeared to many after his decease , either delivering them from grievous tentations , or freeing them from their Diseases or other dangers , or giving them good Counsel , or foretelling things to come , or comforting such as served him with divine Consolations ; and in his Journey to Heaven , at the very instant of his decease at Rome ( as afterwards appeared by computation of Hours ) he appeared in Glory to that Noble and Religious Lady Margareta de Lilus , commending the Society to her , as a principal Benefactress of the College of Bolonia . Many Devils have been cast out of possessed Persons , and out of Houses which they haunted , by the Relicts of the Holy Father , or by hanging up his Picture . The Oyl of the Lamp which burns before his Body , hath wrought many strange Cures . He hath eased many Women who have called upon him in the extremity of their Child-bearing Labours , and bestowed Children upon barren Women . At Carpentras , a certain Woman being delivered of a Child without motion , and of the Complexion of a Blackmoor , so that it was doubtful what course was to be taken in th● prodigious accident , whether th● Child ought to be Christned or no● or whether it were to be deferred ti●● some motion were discovered in it at last , by the perswasion of a certain Canon , they implored the ai● of St. Ignatius , by which the Child was suddenly not recovered only but so recovered that his Countenance became chearful and fair . He cured divers of the Pleurisie . He protected many Men from the fury of their Enemies ; others being fallen head-long from some dangerous precipice , were defended from all hurt by invoking his Name . At Cesenza , one Angelo Lopez , upon the Eve of St. Ignatius , in expression of his affection , had filled his Windows with many Paper-Lanthorns ▪ adding to each Lanthorn the Picture of the Saint , and with infinite demonstrations of gratulation , repeated often these words , Io Loyola , B. Pater io ! but in the midst of this triumph , by chance it came to pass , that by the greatness of the Wind the Fire had taken hold of his Lanthorns , which when it was observed by some Raskallity of the Vulgar , they began to scoff at his devotion , upbraiding the Man for his superstition , and with a bitter allusion to his Motto of Triumph , invert the words of it thus ; At , at , Beatus uritur : at , Loyola crematur ! At which the Man growing insinitely out of patience , out of his sense of this irreligion used to St. Ignatius ; And I for my part , quoth he , ●ave so high an esteem of the Sanctity of the B. Father , that I believe him to be able to protect his singed Picture from the Fire : Neither was he deceived in his belief , for the Flame having consumed the Paper round about it , forbore to touch the Picture , either in demonstration of the Sanctity of the B. Father , or in observancy of the Zeal of him who desired it . At Braga , a certain Woman having been lately brought to Bed , was so much weakned , for many days after , with a continual Flux of Blood , that life could hardly be kept in her from following the Course of the Flux ; who drinking of the Water into which her Child had been dipped , having been wrapped immediately before in the Garments of Saint Ignatius , her Flux suddenly stopped , and she recovered her accustomed strength . In the Town of Guimarent , a certain Woman having lost the use of her Sight and Hearing , and received the holy Oyl and other Rites of the Church , lay utterly out of her senses ; and whilst some about her , out of Devotion , were endeavouring to put her in mind of her last words , a certain Woman who in courtesie came to visit her , called to remembrance , that a little piece of the Girdle St. Ignatius used in his life time , having lately been sent to her by a Son of hers of the Society ; which she with great Confidence , and Reverence towards God , presently applied to the sick Woman ; which done , she began to recover her senses by degrees , to Breath , to stretch out her Hands , and make signs for Meat , to the Admiration of the Physicians , for the suddenness of the Cure. All which things were afterwards confirmed by the Attestation of sworn Witnesses . At Caglari a certain elder Brother snatching up a Knife at dinner time , hurt his younger Brother in the Eye ; and at the same time , the Daughter of a certain Gentlewoman , carving at the Table , was sorely hurt in like manner , in one of her Eyes ; both which calling upon the Aid of Saint Ignatius , were delivered from danger , beyond expectation . Another Woman had been so weakned , for the space of four Months , with continual Pains , that she was utterly deprived of the Use of her Feet ; but the Feast of St. Ignatius drawing near , she desirous to partake of the common Jollity that day expressed in our Church , was not frustrated of her desire ; for her Pain ceasing , and her Feet being restored to their wonted Strength , she came thither with Joy , to have a share in the Devotion . In the same place , upon the Eve of St. Ignatius , the Artillery playing round , a little Infant who could not speak , and who had never heard the Name of St. Ignatius , cryed out , to the Admiration of all standers by , To morrow is the Day of B. Ignatius . But they who were present , hearing a thing so full of Wonder , for Experiment sake , demanded again of the Child , What was to be done to morrow , who Answered as before . At Majorca dwelt a certain Woman , who through the Contraction of her Sinews , was become so Lame , that she could not go without Crutches ; the whole Town therefore being filled with the noises of Trumpets , Voyces , and other Musical Instruments , Almighty God inspired her with a desire of Visiting our Church ; who put her self in readiness to go , notwithstanding the disswasions of her Sister , who feared she might Miscarry by the press of People , she nevertheless gave no Ear to her Disswasions , but put her self upon the way , and was suddenly Cured , and recovered strength in her Feet ; and throwing away her Crutches , without any help betook her self to the Church , where in Thanks-giving she caused a Mass of the B. Sacrament to be said . Another Woman , who some Years past had received her Sight by the means of this B. Father , lying now again desperately Sick , and being given over by four Physicians , not forgetful by whom she had received Light before , now again reposed all her Hopes and Confidence in the same Physician . One Night therefore she called out upon one of the Women , who were accustomed to Watch with her , Make haste , quoth she , come hither with speed and behold this Glorious Splendor ! O if thou hadst come sooner , thou shouldst have beheld my St. Ignatius visiting me ! for I am now Recovered , and perfectly Well . And the Event confirmed it to be true ; for the Physicians themselves could not deny , but that she was Cured by some Secret Power . At Monte in Gallicia , a great Fire raging for many Days together , and consuming a certain Wood , gathered still new forces , dispersing and spreading it self far and near , there being no Human means to stop or restrain it , to which the Wind rising upon a sudden , drove the Flames towards the Barns and bordering Town , so that the Fire was now advanced within three or four Paces of the Corn and Houses ; a certain person therefore , taking the Picture of St. Ignatius , which he had about him , and falling to his Prayers , threw it into the midst of the Flames , there where the Fire raged most , and threatned greatest Ruin , and immediately the fury and rage of it ceased , the Flames which flew highest descended and vanished , and the whole Fire returned upon a sudden from whence it began . And which is worth Admiration , a certain Woman , who had observed the throwing in of the Picture , leaping into the midst of the smoaking Brands , raked away the Ashes with her Fingers , and being unhurt , brought away the Picture from the midst of the burning Coals . At Friburg , a little Child of three years of age by chance had broken his Arm , the Mother of whom fearing the displeasure of her Husband , being then absent , invoketh the help of St. Ignatius , but she had scarce ended her Prayers , when , to her infinite contentment , she found her Child before her eyes , whole and without hurt . St. Ignatius being invoked , wrought a present Cure upon divers who had been sorely wounded , whose Cure would otherwise have exacted a long time . Many Men by the presence of St. Ignatius his Picture , or by the presence , or by the application or touch of his Reliques , have cured the Plague when it raged most sorely and consumed multitudes . A certain Nobleman at Placa perceiving the Sky to be overcast with thick Clouds , and fearing a great spoil of his Corn , lying yet open in the Field , made a Vow to St. Ignatius for the preventing of the Tempest , so that when all the adjoyning Territories swell'd with floods of Rain , not a drop had touched or fallen upon his Fields . At Naples , one Vincentio Pagano having prepared certain artificial Fires for the Celebration of the Feast of St. Ignatius , had dangerously through his own folly scorched his Hand , upon which accident , certain Women of his acquaintance began to flock about him , applying to his burnt Hand a Note or Superscription of St. Ignatius his Hand-writing , the touch of which presently eased his pain , and the raging of the burnt part , which usually ceaseth not till a certain day , was out of hand appeased . At Catanzaro , a certain pious Woman , having a Son by one Gasper Mariscano , her Husband , out of her devotion to St. Ignatius , had a desire to have him Christned by the name of Ignatius , howbeit her Husband ( in regard the Reliques of Irenaeus were preserved in that City ) had rather the Child should have been called Irenaeus ; but in conclusion , after much debate about the business , they concluded the Child should be named Ignatius Irenaeus ; but this contention occasioned many differences betwixt the Man and Wife , for the Wife ever after called her Child Ignatius , and gave a strict command to them of her Houshold to do the like ; and Gasper on the other side , commanded them to call him Irenaeus : The difference had continued thus betwixt them almost three months , when arguing the business one morning , they both grew somewhat hot , till the Father , at last , in jest ; Well , quoth he , let the strife be put to the arbitrement of the Child it self ; to which the Mother was contented to agree , whereupon the Father , in merriment , demanded of his Child , at that time but three months old , by what name he would have himself called ? when , behold ! the Child miraculously received the use of his Tongue , distinctly pronouncing the name of Ignatius ; which Voice so took his Father with admiration of the Miracle , that from thence forward he gave order his Child should be called Ignatius , dedicating him to the Service of St. Ignatius . In the Territory of Peru in the West-Indies , one Christopher Martinez de Peredes , for the space of four years together , was forced through the lameness of his Feet , to make use of one Crutch in the beginning , and afterwards of two ; who hearing , upon the Feast of St. Ignatius , the triumph of the People , And shall I , quoth he , upon this day , when all Men are in jollity , remain as it were an unbidden Guest ? shall I alone remain destitute ? which words he had scarce uttered , when his Feet recovered forces , and he found himself so strong , that early the next morning , without any other help , he betook himself to the College . One Benedicto Lopez , Prefect of the silver Mines , pursuing a certain Ethiopian Fugitive , was set upon by five others at unawares , who stabbing and butchering him in sundry places dragged him from his Horse in a most barbarous manner : In which his extremeties he implored the aid of St. Ignatius , who presently presented himself to him in these exigents , and laying hold of his Cloak , bore off , with both hands , the Blows of his Enemies , so that at last ( his Enemies being departed , and the B. Father vanished ) he found himself safe , and without hurt , saving that his Hat and other Garments were pierced . A certain Lady at Avignon , had a Son much afflicted with a violent continual Feaver , who besides the Disease it self , with the violence of it , had one of his Hands disjointed , and in a deformed manner turned the wrong side outward , so that in the opinion of the Physicians he was in danger of the loss of his Hand , if not of his Life with it ; which lamentable case , a certain Religious Woman , allied to the sick Youth , compassionating , vowed three Masses , and as many Wax Candles to St. Ignatius , for the Health of her Kinsman ; which done , the Youth immediately recovered , and for a more infallible confirmation of the Miracle , his Hand was replaced in the right place . At Barcelona , one Elizabeth Rebelles , a Religious Woman , being in some high place busie about her work , upon a sudden unfortunately tumbled headlong to the ground , and received so sore a blow , that her Thigh-bone , which is the solidest Bone of the Body , was utterly broken : The Physician and Chyrurgeon were immediately called , who for more than forty days together , with what diligence was possible , applied all the Remedies their Arts afforded , howbeit to little purpose ; in conclusion , the sick Woman was brought to those terms , that in all Mens judgments she was past recovery , and as it was conceived , could not last longer than that day ; yet notwithstanding , as soon as a Relique of St. Ignatius was applied to her Heart , she presently recovered . One Hierome Humphrey , a Boy of ten years of age , upon one of his Eye-brows near the Temples , had received a mortal wound , which occasioned an inflammation in his Eye , and cast him into a Feaver ; for which the Chyrurgeon had him in Cure a month , not being able to help him , for the wound did not only not heal , but grew so wide , that it received a tent of a finger long , and voided so much filth as amazed the Chyrurgeon : The Mother of the Child made a Vow to St. Ignatius , commending her Child to him ; and behold ! when ( another Chyrurgeon in the mean time having been called , for the better consulting about the Cure ) the bands of the sore were unfolded , they found the wound perfectly healed , closed up , and sound . One Ferdinando Pertel , having fallen into a Tertian Ague , which afterward proved to be a double Tertian , and at last a pestilent Feaver , with a kind of raving and fearful horrour of his Senses , was forsaken by the Physicians , and lay in his last extremity ; being prepared with all the Rites of the Church , and invoking St. Ignatius , whose Picture he held in his hand , he began suddenly to recover , and was cured of his Disease . One Anne Barzellona , a Woman of sixty years of age , having for about the space of two years been so miserably strooken with the Palsey , that she was unfit for any labour , and unable without Crutches to go up and down stairs , and with her Crutches also seemed rather to creep than go ; to which when the application of no Remedies would serve , and she besides was taken with an Apoplexy in her other side , so that she became impotent , and was confined to her Bed ; finding her self thus void of all Human help , by the assistance of her Crutches and one Margaret her Sister , she betook her self to a Chappel of St. Ignatius , two hours travelling distant from her Lodging , where making a Vow in honour of St. Ignatius , immediately she began to find her self better , and was able to bow her Knee , which before was grown stiff ; and having ended her Devotions , arose full of contentment , and returned a joyful Woman nimbly to her Lodging . A Bone and Superscription of St. Ignatius being applied to the Eyes of a certain Widow of Majorca called Iane Clara Noguera , who was Blind , restored her to sight . Divers other Miracles of St. Ignatius are related in a late Life of his , set forth by Father Pedro Ribadeneira in Spanish , Printed at Madrid in the year 1601 , and Translated by others into Latin , Greek , Italian , the Polish and other Languages , and published in the chief Cities of Italy , Spain , France , Germany , and other places , where such as are curious to peruse them , may find them . Miracles wrought by Saint Francis Xaverius and Saint Philip Nerius , taken out Chapt. 18 and 20. of the fore-mentioned Book . Upon the Frontiers of Piscaria he raised a Boy , who for many hours together had layn drown'd in a Well . In the Town of Mutan in like manner he raised another Boy , who dying of a Pestilential Feaver , had remained dead four and twenty hours . At Comire he rais'd a third Body , which had layn buried under the Earth a whole day together . Near the Promontory of Comori he rais'd a Girl ; not far from that place , a certain married Woman . In the Island of Vaccare near Zeilan , the Son of a certain Infidel . At Malaca , the Daughter of one who had been lately Converted . At Bembari , a certain Boy : Another at Comari . At Punical he raised a Man who had lain dead a whole day . Near Manapar he rais'd one Antoni Miranda . At Malaca , a certain mans Daughter who had been three days Buried and overwhelmed with Earth . He restored to Life in like manner the Son of one Mahomet Sarangio , who had lain three dayes under Water ; to omit others Raised by him in his Life time . After his Death he restored almost as many to Life . In the Processes of his Canonization mention is made of above five and twenty persons raised by him from death to life . He often restored Blind men to their sight : dispossessed possessed persons : cured many lying desperate , and given over by the Physicians : healed Lepers : calmed Tempestuous Seas : preserved Ships from Wrecks : restored the Lame to their Limbs : and recovered men strooken with the Palsie . He foretold infallibly many things to come , penetrated mens concealed thoughts , had a certain knowledge of Secrets and things absent . He appeared in divers places far distant at one and the self same time ; he spake several Languages which he had never learned , as readily , congruously and eloquently as if he had been born and bred among those Nations . And it fell out often times , that at such times as he Preached to multitudes of people , men of several Nations , at the same time , heard him utter their own Language ; and with one and the self-same Answer he often satisfied the demands of several Infidels . He was so ravished and transported with the desire and love of God , that he was often and miraculously raised from the ground , with a countenance inflamed , Eyes sparkling and fixed upon the Heavens ; and being surcharged with Celestial joy , was forced to exclaim , Sat est Domine ! sat est . By the sign of the Cross he turned salt Water into fresh , in several vessels at Sea. Having dipped a brazen Crucifix which he wore about his Neck into the Sea , to appease a Tempest , and by accident lost it , walking next day upon the shore , he espied a Sea-Crab miraculously bringing him his Crucifix in his claws , which having delivered it , suddenly returned back into the Sea , from whence it came . He ended his life at Sancion , near China , in the year 1552. famous for many Miracles . His Body was found entire long after his death , howbeit it was neither bowelled nor balmed , but buried in Quick-lime ; and it appeared many Months after its decease , lively , full of juyce and fresh colour , soft and tractable , sending forth an admirable sweet favour , and many times Bleeding , for which he was honoured , and reputed a Saint immediately after his death . It appeareth by the Process of his Canonization , that many-dead Bodies were raised by him , after his death ; that many Lamps burned before his Body with Water only put into them , as clearly as if they had only been filled with Oyl ; which being oftentimes extinguished , took fire again of themselves without Human help : that divers were Cured by him , or by his Reliques , or Pictures , of Leprosie , Palsie , and other incurable Diseases . Saint Philip Nerius preserved his Virginity untouched , and he discerned in chast persons the persume of Chastity , and in others the rankness and stenoh of Unchastity . He arrived to the Knowledge of many things concealed from him , such as are the most intimate Secrets of mens Hearts . He restored one dead Man to life , in his life time ; another after his own decease . He was seen raised from the ground in the time of his Masses . Miracles of some others , taken out of their Lives . POpe Iohn , when he came to Corinth , a Gentleman lent unto him a Horse whereon his Wife used often to ride , and when the Horse was sent back , he would never abide that the Woman should come on his back ; so that it seemed , that Beast which had carried the greatest Man of Dignity and Authority in the World , disdained to be checked and ruled by a Woman ; the Gentleman marking it , and holding it for a very strange thing , ( as it was indeed , ) sent the Horse to be given unto the Pope . Pag. 147. A Ship wherein were three hundred persons being in a Storm , and in danger to be cast away , they recommended themselves to St. Iuvenal , and they saw him walk on the waves of the Sea , and the Tempest ceased . See his Life , pag. 60. St. Anthony was a corpulent man , but the Devil displeased with his good life , molested him , and one night would have strangled him , and had already set his Hands to his Throat , so that he was in danger of death ; but recommending himself to the glorious Virgin , and saying the Hymn , O Gloriosa Domina , the Devil left him , and vanished away . See his Life , pag. 193. Saint Anthony had the gift of Tongues , with a pleasant , cleer and ringing Voice ; and though there was at his Sermons many Thousand persons of different Languages , yet they all understood him . As at Rome , where the People of sundry Nations listening unto him , and he Preaching in the Italian Tongue , yet they all understood him . Preaching one time in France , near Bruges , in the Field because of the multitude of People , ( it was Summer ) and whil'st he Preached it began to Thunder and Lighten grievously , wherefore the People doubting to be throughly wet , began to haste away to shelter ; St. Anthony bade them be quiet , for they should not be wet ; all the People gave credit to his words , and none stirred out of his place , then it began to Rain very much throughout all the Countrey , but upon the People that heard his Sermon there fell not one Drop . It happened in the same Province in France , that a devout Woman was desirous to go to the Sermon of St. Anthony , but her Husband would not suffer her because she was sickly ; she went up unto the top of her House , looking toward the place where he Preached , and though she was two Miles off , yet she heard the words of the Preacher as if she had been hard by . Of this the Husband of the good Woman was witness , who calling her , and she answering , that she stayd there to hear the Sermon ; he scoffed and derided at her words , and with some pain he went up to the place where his Wife was , and he also heard the words as plain as if he had been hard by . One time St. Anthony Preaching ; he saw a Traveller approach unto a Noble Lady which was at the Sermon , and speak unto her ; the Saint seeing her much troubled , and change Countenance , bade her ( as he stood in the Pulpit ) not to believe that false Messenger , who brought her news that her Son was dead , for it was a lye without doubt , and said withall , that he that told it her was the Devil . The wicked Fiend would by this Lye have disturbed the Sermon , but seeing himself discovered , he vanished away in all their sights . St. Anthony being in Padua , it was revealed to him that his Father was in danger of death at Lisbon , being accused of Man-slaughter , whereof he was innocent ; wherefore he asked leave of his Guardian , and having obtained it , he was carried in one Night only ( by an Angel ) from Padua unto Lisbon . Being come thither he spoke with his Father , and brought to pass , that the Judges caused the dead Body to be brought before him ; St. Anthony before much people asked him if his Father had killed him , the dead Body spake , and said No , and that he was falsly accused thereof . The Judge having seen the strange Miracle set free the Father of St. Anthony , who remained in his company all night , and the next day he was carried back from Lisbon unto Padua , as he had been brought thither . One time St. Anthony Preaching at the Funeral of a Rich man , and among other things discoursed upon these words , Where thy treasure is , there is thy heart ; to confirm these words , the Father said , that the former words be true , it is evident in this Rich man , who was covetous , for his Heart was to be found in his Chest , where his Money lyeth ; forthwith some went and opened it , and there they found the Heart of the Covetous man indeed , as fresh , as if it had been taken out of the Breast of a Man. It happened often at the end of the Sermons of St. Anthony , that the People departed with such desire to be Confessed , that the Confessors of his Order , and of the other Orders also were not sufficient to satisfie them . He also heard Confessions , among others he heard the Confession of a Paduan , who told him that he had kicked his Mother ; St. Anthony reproved him sharply , and told him , that the Foot that had strook his Mother was worthy to be cut off . The words of St. Anthony were of such force in the mind of him that was Confessed , that when he came home , he himself cut off the same Foot : St. Anthony being advertised thereof , caused him to be brought unto him , and restored him his Foot again , with the sign of the Cross. All these Stories that follow are taken out of Cressy's Church-History . ST . Winwaloc and his Disciples being not content with their Habitation , prayed to God that he would direct them to a more convenient one ; he shewed them a place remote in the Sea ; but wanting a Ship , he renewed his Prayers , and having done this he said to his Brethren , Be couragious and firm in a strong faith , and as you see me lead this Brother by the hand , so do every one of you take his next fellows hand , and follow one another . Then invoking the Name of our Lord , with his Pastoral Staff he strook the Sea , upon which it opened a passage for them ; so that taking one another by the hand , and himself marching in the front , they walked securely over the dry Sands , the Waters on both sides standing like Walls . Cress. pag. 183. St. Benignus discovered to St. Patrick the Motives of his Journey to a solitary place , who exhorted him to pursue his purpose , saying , Go Brother , take only your Staff with you , and when you shall be arrived at the place for your repose , wheresoever having fixed your staff in the ground you shall see it flourish and grow green , there know you must make your abode . St. Benignus being accompanied only with a Youth named Pincius , began his Journey through woody and marish places , but as soon as he was arrived in an Island where he saw a solitary place , he presently fixt his Staff in the ground , which without delay wonderfully grew green , and brought forth fresh Leaves , and to this day the same Tree remains flourishing with green Boughs . Yet one incommodity it had , that there was no Water near , whereupon St. Benignus gave his Staff to young Pincius , commanding him to go to a certain place full of Reeds , and there striking the ground with his Staff , he should without doubt find Water so earnestly desired by them , the Child obeyed , went to the place and strook the ground three times , making three holes in it with the end of his Staff , which he had no sooner done , but immediately a Fountain gusht forth , from whence to this day a Brook is supplied , which is good for Fishing , and healthfu● for many Infirmities . Cr. p. 194. St. Piran fed ten Irish Kings and their Armies with 3 Cows , rais'd to life dead Pigs , and dead Men. Cr. p. 195 ▪ At the Church of St. Almedh● one especial thing usually happening on the Solemnity of this Virgin , seems to me very remarkable ; for you may oftentimes see there young Men and Maids , sometimes in the Church , sometimes in the Church-yard , and sometimes whilst they are Dancing in an even ground encompassing it , to fall down on a sudden to the ground ; at first they lye quiet , as if they were rapt in an Extasie , but presently after they will leap up , as if possessed with a Frenzy , and both with their Hands and Feet before the People they will represent whatsoever servile Works they unlawfully performed upon Feast-days of the Church ; one will walk as if he were holding the Plough , another as if he were driving the Oxen with a Goad , and both of them at the same time singing some rude Tune , as if to ease their toyl ; one will act the Trade of a Shoomaker , another of a Tanner , a third of one that were Spinning . Here you may see a Maid busily weaving , and expressing all the postures usually in that work : After all which , being brought with Offerings unto the Altar , you would be astonished to see how they would return to their Senses again . Cr. p. 217. The manner of St. Kentigern's Birth . A certain King of Britanny who was a Pagan begot of his Wife a very beautiful Danghter , she having been a frequent hearer of Sermons , became a Christian , and though she had not been Baptized , yet she was addicted to the duties of Ecclesiastical Discipline , as much as the fear of incensing her Father would permit : she bore so great Devotion to the fruitful Virginity of the blessed Virgin , that mov'd with Womanish presumption , she begg'd that she might imitate her in her Conception and Birth . At length , as she thought , she obtained her desire , for she found her self with Child . Now it is not to be conceiv'd that this hapned without the embraces of a man , notwithstanding who that man was , or in what manner , or when this was done , she oft protested , and with Oaths confirmed it , that she was utterly ignorant . Her Father perceiving this , and not being able by fair speeches or threatnings to wrest from her , who was the Father of the Child ; for she seriously protested , that she had never suffered the unlawful embraces of any man ; hereupon in a rage he determined to execute upon her the Law established by his Ancestors , by which it was enacted , That whatsoever young Maid should be with Child by Fornication in her Fathers house , should be thrown down headlong from the top of a high Mountain , and the person corrupting her , should lose his Head. In conformity therefore to this Law , the young Woman was placed on the highest point of a Mountain in that Countrey , called Dunpelder , from thence to be thrown down and torn in pieces . She therefore with deep sighs , looking up to Heaven , implored Mercy : After this , she was cast down ; but by the Fall was neither bruised , nor received the least harm , but sliding down easily and slowly , came safe to the bottom . The Pagans ascribed this to the Magical Enchantments of Christians , therefore they carried her several Miles into the Sea , and there left her , destitute of all humane help , in a small Boat made of Leather without Oars , but the Boat was carried to a far distant Haven with great swiftness ; being arrived there , the young Lady went out of the Boat , and presently after was brought to Bed of a Son , without the assistance of a Midwife . The next morning St. Servanus came to the place , and seeing the Mother with her Infant , he took them into his care , and baptized them , and called the Mother Thanen , and the Child Kentigern . Cr. p. 231. St. Iustinian having reproved his Servants for idleness , and mispending their time , they were inflam'd with fury against him , insomuch as rushing upon him they threw him to the ground , and most cruelly cut off his Head. But in the place where his sacred Head fell to the ground , a Fountain of pure water presently flowed , by drinking of which in following times , many were miraculously restored to Health . But Miracles greater than these , immediately succeeded his Death ; for the Body of the Martyr presently rose , and taking the Head between the two Arms , went down to the Sea Shore , and walking thence on the Sea , past over to the Port called by his Name , and being arrived to the place where a Church is now built to his memory , it fell down , and was there buried by St. David . Cr. p. 234. St. David being enjoined to Preach , he commanded a Child which attended him , and had lately been restored to Life by him , to spread a Napkin under his Feet , and standing upon it he began to expound the Gospel and the Law to the Auditory . All the while this Oration continued , a snow white Dove descending from Heaven , sate upon his Shoulders ; and moreover the Earth on which he stood , rais'd it self under him , till it became a Hill , from whence his Voice like a Trumpet , was clearly heard and understood by all , both near and far off . On the top of which Hill a Church was afterwards built , which remains to this day . Cr. p. 235. St. David , when Priest , went to Paulens , who in a certain Island lived a holy Life , with him St. David lived many years ; now it fell out that his Master Paulens fell blind , hereupon calling his Disciples together , he desired that one after another they would look upon his Eyes , and say a Prayer or Benediction on them . When they had done this , and that he received no ease or remedy , David said thus to him , Father , I pray you do not command me to look you in the Face , for ten years are passed since I studied with you , and in all that time I never had the boldness to look you in the Face . Paulens admiring his humility said , Since it is so , it will suffice , if by touching my Eyes thou pronounce a Benediction on them . Presently therefore , assoon as he touched them , Sight was restored to them . Cr. p. 238. St. Iohn , a British Priest , avoided the Sight of Men , confining himself to a little Cell , where in a little Orchard , cultivated by himself , he had planted a few Lawrel Trees , which are now so increased that they afford a very pleasing shade , his custome was , under these to sit , read , or write , as he thought fit . After his death , among the said Trees there was one which through age was withered ; then he to whom the care of the Place was committed digg'd up the Roots of the said dry Tree , and of the Body of it hewed out a Seat or Bench , upon which he used to sit . After he had used the Seat for the space of above two years , a thought of remorse coming into his heart , he said , Alas , Sinner that I am , why do I for my own conveniency make use of a Seat framed of the Tree which so holy a Priest planted with his own hands ! Having said this , he presently took a Spade , and digging a deep hole in the ground , he put the Seat into it , after he had cut off the Feet which supported it , and then covered it with Earth . Now behold a great wonder ! The very next Spring , this dry Bench , thus buried , sprouted forth into green branches as the other Trees did , which prospered so well , that at this day there are proceeded from it several young Trees , five or six Foot high , and some higher , which every year do more and more flourish . Cr. p. 246. Here Mr. Cressy brags , that the Centuriators took notice of this Saint , and of the Orchard , but conceal'd this Wonder . The Miracle of St. Ivo's Translation . St. Ivo's Body remained several Ages in the place of his Burial , insomuch that his Memory was lost in that place ; but at last , in the year 1001. a certain Husbandman , as he was plowing the ground , lighted upon his Tomb , which being taken up and opened , the Body of a Bishop in his Pontifical Ornaments was seen in it ; whereupon the Pastor of that Village being sent for , they with his advice carried the Body to the Church , and with great reverence placed it near the the Altar ; the night following St. Ivo appeared in a very reverend form , and with great brightness , to a Carpenter called Ezi , and told him who he was , commanding him to signifie to Ednoth Abbot of Ramsey , that he should translate his and his Companions Bodies from thence to his Monastery ; but the poor Man , not having the boldness to relate this Vision , he appeared to him the second time , repeating the same commands ; which he still neglecting to perform , at the third apparition the Bishop smote him on the side with his Crosier , telling him , that the pain of that stroke should remain till he had performed what he had enjoined him . The Man awaking , presently after found as grievous a pain in his side as if a Sword had pierced it . Thus was he compelled to declare his Vision to the Abbot , which assoon as he had done he was freed of his pain : But the Abbot would give no credit to what the Man told him , but calling him Clown and Fool , said , Must we translate and venerate the Ashes of I know not what Cobler ? The night following the Bishop appeared to the Abbot , and said , Rise quickly , for I whom thou scornfully call'st Cobbler , have brought thee here a pair of Boots that will last a good while , these thou must put on and wear for my sake . Having said thus , he seemed to draw on his Legs a pair of Boots , with care to make them sit smooth and handsome . Presently the Abbot waking felt such horrible pain in his Legs , that he was not able to walk or stand , and fifteen years did he remain in this Infirmity . By this Miracle , the sanctity of the Bishop was approved , and his Body translated to Ramsey , to whose honour the Abbot Ednoth built a Church ; in which he placed his Tomb in such manner , that half of it appeared within , and half without the Wall , to the end , that a Fountain of Water that flowed thence might be ready for the use of every one who came in devotion , whether the Church was shut or not ; which Water , by the Merits of the Bishop , had the virtue to cure many Diseases ; one great Miracle wrought there was on a Monk troubled with a Dropsie , his skin was strangely swell'd , and his breath so noisome , none could approach him , and his drought was so excessive , that he thought he could drink whole barrels ; on a time , by admonition received in his sleep , he went to Saint Ivo's Monument , where after he had taken three draughts of the Water , he cast up all the superfluous Humours within him , and was restored to perfect health . Cr. p. 293. King Sebert having built St. Peters Church at Westminster , and endowed it with many possessions ; now on the night before the day designed for the Dedication of this Church , St. Peter appearing to a certain Fisherman in the habit of a stranger , on the other side of the River of Thames , demanded to be wafted over , which was done ; being gone out of the Boat , he entred into the Church in the sight of the Fisherman , and presently a Heavenly light shone so clear , that it turned the Night into Day . There was with the Apostle a multitude of Heavenly Citizens , coming out and going into the Church , a Divine Melody sounded , and an Odour of unexpressible fragrancy shed abroad . As soon as all things pertaining to the Dedication of the Church were performed , St. Peter return'd to the poor Fisherman , who was so affrighted with his Divine splendor that he almost lost his senses , but Saint Peter kindly comforting him , brought him to himself . Thus both of them entring into the Boat , St. Peter asked him if he had any provision ? who answered , that partly being stupified with seeing so great a Light , and partly detained by his return , he had taken nothing , being withal assured of a good Reward from him : Hereto St. Peter replied , let down thy Nets , the Fisherman obey'd , and immediately the Net was filled with a multitude of Fishes , they were all of the same kind , except one Salmon of a wonderful largeness . Having then drawn them to the shore , St. Peter said , Carry from me this great Fish to Mellitus the Bishop , and all the rest take for thy hire ; and moreover be assured , that both thou all thy life time , and thy Children after thee for many years shall be plentifully furnished with these kind of Fishes ; only be careful you Fish not on our Lords days . I who speak now with thee am Peter , and I my self have now Dedicated this Church , built to my fellow-Citizens and to My Honour , so preventing by my own Authority the Episcopal Benediction . Acquaint the Bishop therefore with the things thou hast seen and heard , and the Sign yet marked on the Wall will confirm thy speeches . Let him therefore surcease from his design of Consecrating the Church , and only supply what I have omitted , the Celebration of the Sacrament , and the Instruction of the People . Let him likewise give notice to all , that I my self will oftentimes visit this place , and be present at the Prayers of the faithful ; and will open the Gates of Heaven to all that live soberly , justly and piously in this World. As soon as he said this , he presently vanisht from his sight . The next morning , as the Bishop Mellitus was going in Procession to the Church , with an intention to Dedicate it , the Fisherman met him with the Fish , and related to him whatsoever St. Peter had enjoyn'd him : at which the Bishop was astonished , and having unlockt the Church doors , he saw the Pavement mark'd with Letters and Inscriptions both in Greek and Latin , and the Wall annointed in twelve several places with Holy Oyl ; he saw likewise the remainders of twelve Torches sticking to as many Crosses , and the Church every where yet moist with Aspersions . All which being observ'd by the Bishop and People , they gave thanks . A further Testimony of this Miracle is afforded by the whole Progeny of this Fisherman , for his Children , according to the command from their Father , brought the Tythes of all their gains by Fishing , and Offered them to St. Peter , and the Priests attending Divine Service in his Church . But one among them having presumed to defraud the Church of this Oblation , presently was deprived of the wonted benefit of his Trade , till having confess'd his fault , and restored what he had reserv'd , he promised amendment for the future . And moreover , the Fisherman , who was very simple , and as yet not a Christian , described to the Bishop very exactly the Shape and Lineaments of St. Peter , well known to the Bishop by his Picture at Rome . Cr. p. 308. St. Lawrence found the Son of a man who had kindly entertained him , dead , and the Parents in great sorrow , who with a loud voice cryed to him , O holy man ! restore our Son to us , that we may more firmly believe in Christ. Hereupon the Bishop having offered up his Prayers , said to the Child , arise , who presently rose up , and withal testified , That being dead , his Soul was violently drawn by horrible Spirits to the flames of Hell ; but upon the Prayers of St. Lawrence it was by Angels shining with brightness brought back to the Body . Cr. p. 327. A Miracle wrought at King Oswald's Cross. Bothelm , a Monk of Hagulstad , walking unwarily by night upon , the Ice , fell suddenly and broke his Arm ; one morning having heard that one of his Brethren was to go that day to the place of the Holy Cross , he desired him to bring him a small portion of that sacred Wood , for he said he was confident it would cure him by Gods help . The Brother performed what he desired , and gave him a little of the Moss which covered the outside of the Wood , which he put into his bosom ; when he went to bed , forgetting to lay it by , it remained in his bosom all night , but waking about midnight , he felt something that was cold lying against his side , and searching for it with his Hand , he perceived that both his Hand and Arm were become perfectly whole . Cr. p. 347. A certain Woman who had a long time been deprived both of her Sight and Hearing ; to her it was suggested by Revelation , that she should repair to the Bishop Birinus for her Cure , she delay'd not therefore , but took with her a Guide to conduct her . The Bishop therefore seeing the Womans piety , immediately made the sign of the Cross upon her Eyes and Ears , whereupon both her-Sight and Hearing were restored to her . Cr. p. 351. St. Fursey's wonderful Visions . On a certaim time he was rapt from his body , and in that extasie , which continued from evening to Cock-crowing , he was favoured with the sight of troops of Angels . Three days after , being again in an extasie , he saw yet more glorious apparitions of Angels . Moreover there were discovered to him , very earnest contentions of wicked Spirits , who by many Accusations of a certain Sinner , lately dead , endeavoured to stop his passage to Heaven , but by reason the holy Angels protected him , they could not effect their desire . On a certain time being elevated in spirit , he was commanded by the Angels which conducted him , to look down upon the Earth ; whereupon , bowing his Eyes downward , he saw as it were a dark Valley under him , in a very low bottom : He saw likewise in the Air four Fires , not much distant one from another , and asking the Angels what Fires those were , he was told , that those were the Fires which now inflamed the World , and would in the end consume it , viz. the Fire of Lying , the Fire of Covetousness , the Fire of Dissention , and the Fire of Iniquity . Now these four Fires increasing by little , at last joyned together , and became an immense Flame ; and when they approached near them , Fursey was affraid , and said to the Angel , Sir , behold , the Flames come close to us ; but the Angel answered , Fear not , for since thou didst not kindle this Fire , it will not burn thee ; for though this Flame seems to thee great and terrible , yet it tryes every one according to his Merits , so that the Concupiscence which is in any one , shall burn in this Fire ; for accordingly as every one being in the Body is inflamed by unlawful pleasures , so being loosed from his Body shall he burn by condign torment . Then he saw one of the three Angels , which in both Visions had been his Conductors , go before the other and divide the Flame , and the other two flying on each side of him , which defended him from the danger of the Fire . He saw likewise many Devils flying through the Fire , and kindling war against the Just : These malign Spirits pursued him likewise with Accusations , but the good Angels defended him : And after this , he saw great numbers of blessed Spirits , among which some were of his own Nation , Priests who had well discharged their Office , as he had heard by report ; by these he was informed of many things , very profitable , both to himself and all who are willing to attend them . When they had finished their speeches , and were returned to Heaven with the rest of the Angels , there remained only with St. Fursey the three Angels mentioned before , who were to restore him to his body . And when he came close to the foresaid great Fire , one of the Angels divided it as before ; but when the Man of God was come to a door which stood open among the Flames , the unclean Spirits snatching up one of those whom they were tormenting in the Flames , and casting him against him touched him , and burnt his Shoulder and one of his Cheeks . He knew the Man , and remembred when he was ready to dye he had received from him a Garment . But the Angel , laying hold of him , cast him back into the Fire ; but the Devil answered , Do not cast him back , since you have once received him ; for as you have taken the Goods belonging to a Sinner , so you must be partakers of his Punnishment ; but the Angel replied , He took not that out of Covetuousness , but for saving the Mans Soul. After this , the burning ceased , and the Angel turning himself to St. Fursey , said , The Fire that thou hast kindled has now burnt thee , for if thou hadst not received Money from this Man who is dead in his sins , thou hadst not tasted of his torments . St. Fursey being afterwards restored to his body , carried visibly in his shoulder and cheek , all his life time , the marks of the burning which he had suffered in his soul. Cr. p. 354. St. Eanswitha's Monastery being seated on the top of high Rocks , they found this incommodity in their retirement , which was a penury of sweet water : The holy Virgin was sensible of this inconvenience ; and after she had by Prayer sollicited our Lord , she went to the Fountain more than a mile remote from the Monastery , and striking the water with a Staff commanded it to follow her ; the deaf Element heard and obeyed the sacred Virgins voice , and against the inclination of Nature followed her steps , till overcoming all the difficulties of the passage , it mounted up to the Monastery , where it abundantly served all their uses . One particular more increased the admiration of the event ; for this Rivulet in the way being to pass through a Pool , flowed notwithstanding pure and free from all mixture . Cr. p. 357. St. Cuthbert when a Child , saw St. Aidan's Soul carried into Heaven . And likewise on a certain day , as he was journeying alone , about the third hour , he turned aside into the House of a certain Matron , being desirous to repose there a while , and to get food not for himself but his Horse : The Woman received him kindly , and earnestly desired that she might make something ready for his refection ; but he refused , telling her , that he could not eat , because it was a day of Fast , for it was indeed Friday , she notwithstanding persisted in her desire , and told him , that all the rest of his Journey he would find no Habitation , therefore I desire you would eat , lest you should faint if you fast all day ; notwithstanding out of love to fasting , he would not be overcome by the Womans importunity , but fasting as he was he continued his Journey till evening ; when St. Cuthbert saw he could not finish his Journey that day , neither was there any Lodging near , as he was riding he saw certain Cottages , which in the Summer time the Heardsmen had built for their present use , but then the Winter approaching , they were left empty ; thither he went with an intention to stay all night , and tying his Horse to the Wall , he gathered up a bundle of Hay which the wind had blown from the House-covering , and gave it him to eat , and himself passed his time in Prayer . But on a sudden he saw the Horse lift up his head , and with his teeth biting somewhat that was on the House-roof , and presently after he drew down a linnen Cloth wrapped up ; being desirous therefore to know what that was , he took up the linnen , and found wrapped up in it half a Loaf of Bread warm from the Oven , and so much Flesh as would suffice himself for one refection ; he blessed God , who vouchsafed to provide a Supper for him and his companion ; half of the bread therefore he gave to his Horse , and the other half he eat himself . Cr. p. 366. A Secular Priest foolishly adventured to make a tryal whether Saint Ethelreda's Body yet remained uncorrupted , fastning therefore a Candle to the end of a Rod , he passed it through a hole which the Danes had made in the Sepulcher , and looking in as curiously as he could , searched round about the Tomb. And not content with this , with the end of a forked stick he endeavoured to draw to him the Cloaths in which her Body was enwrapped , and some part of the Body he discovered ; when the H. Virgin , having indignation that a vile person should presume to look upon her naked Body , with great violence drew back the Cloaths , insomuch as he striving against her fell backwards , and was forcibly dashed against the Pavement ; by which fall he became Lame all his life , and afterwards was struck with Madness . Cr. p. 383. A doubt entring into the minds of some touching the Incorruption of St. Withburga sister to St. Ethelreda 55 years after her death , when the bodies of these two Virgins were Translated , that doubt was put to the tryal . As touching St. Ethelred , considering the antient proofs of her incorruption , none durst presume to touch her body ; but they discovered the body of St. Withburga as far as her Breasts , and she was seen perfectly entire , more like to one asleep than dead , with a silk Cushion under her Head , her Veil and Vestments shining as if they had been new , her Countenance chearful , with a Rosie blush ; her Teeth white , her Lips a little opened , and her Breasts exceeding small . One of the Monks adventuring to touch her body , a lively blush coloured her Cheeks , as if she still had breath in her . Cr. p. 385. It hapned on a certain Sunday , when St. Winefrids Parents were gone to Church , some necessary occasions detained her at home ; at which time a certain Young man named Caradoc , the Son of Alan Prince of the Countrey entred the House , where he found the Virgin alone sitting by the Fire ; she knowing the Prince , hastily rose up , and desired to know his pleasure . His answer was , You are not ignorant who I am , and how I abound in riches and honour ; all these riches and honours you shall partake if you will yield to my will. The Virgin perceiving his intent , held down her Head and blushed extremely : At first she seemed as if she were much troubled that he should find her unadorned , and she told him , Sir , you being a Prince , there is no doubt but you are able to heap upon me all wordly happiness in abundance , if I were your Wife ; however be pleased to expect here a while till my Fathers return , in the mean time I have some business in my Chamber , and will return presently . This she said to gain a little time , for she saw the Young man burning with Lust ; with much ado he permitted her to go to her Chamber , having hopes she would return as soon as she was dressed ; she therefore entred hastily her Chamber , and as hastily went out at the other door , and ran towards the Church . As soon as the Young man perceived this , he drew his Sword , run after her , and soon overtaking her , with a stern countenance strook off her Head ; and immediately in the place where it fell to the Earth , a most pure and plentiful Spring gushed forth , which flows to this day , and by the Holy Virgins merits gives Health to a World of Diseased persons . It being in the steep descent of a Hill where the Virgins Head was cut off , it lightly running down to the bottom , slid into the Church , whereas the Body remained in the place where it first fell . The Congregation were wonderfully astonished to see the Head tumbling among their Feet , they all went out , and found the Murtherer near the liveless body , wiping his Sword on the grass : S. Bueno therefore seeing his pride , and having in his hand the Virgins Head , looked on him and said , Impious Villain ! hast thou no shame of the stain wherewith thou hast defiled thy high Birth ? and shewest thou no repentance of this horrible crime ? thou hast disturbed the peace , thou hast polluted the Church , thou hast provoked God : since therefore it is so , I beseech him without delay to inflict on thee a just punishment for this thy detestable crime . As soon as he had ended these words the Young man fell to the ground , gave up the Ghost , and which was more wonderful , his Body presently disappeared , and many say it was swallowed up by the Earth , and with the wicked Soul sunk into Hell. But Bueno kissing the Head which he had in his hand , joyned it to the body , covering it with his Mantle , celebrated Mass at the Altar , Preached , and prayed that the Virgins Soul might return to her Body ; this Prayer being ended the Virgin rose up as from sleep , and cleansing her Face from the dust and sweat , filled the Congregation with wonder and Joy. Now in the place where the Head was rejoyned to the body there appeared a white circle compassing the Neck , small as a white Thred , which continued so all her life ; and from that white circle she had the name of Winefrid ; and after her death when she appeared to any , that white mark was alwayes visible . The place where her blood was shed is at this day called St. Winefrids Well . The stones likewise both where the Springs gusheth forth , and beneath in the Current , having been sprinkled with her blood , retain the redness to these times ; which colour neither the length of many Ages , nor the continual sliding of the water over them , has been able to wash away . And moreover a certain Moss , which sticks to the said stones , renders a fragrant odour like Incense . Cr. p. 389. St. Clare , an Hermit , when come to years of maturity , was by his Parents affianced to a beautiful Virgin ; but when the time wherein the Marriage was to be solemnized approached , the young Man withdrew himself form his Parents House , and out of Britany passed over into France ; but there a Noble Woman dwelling near him , inflamed with lust , impudently attempted his Chastity ; but St. Clare resolutely resisted the shameless Lady ; notwithstanding which resistance , when her sollicitations still more and more increased , he was forced to forsake his Monastery ; the lascivious Lady desperately inraged with his departure , sent two Murderers in search of him , who at last found him in a poor Cottage , there they set upon him with opprobrious speeches , and at last drawing out their Swords they cut off his Head : St. Clare presently after arose , and with his Hands taking up his Head , by the assistance of Angels , carried it to a Fountain not far distant , into which he cast it , and then carried the same back to the Oratory of his Cell , and going on a little further towards a Village near the River Epta , he there consummated his Course . Cr. p. 411. Two Kentish Princes , Ethelred and Ethelbert , being murdered , and buried under the Seat where the King was wont to sit , the Murder was most miraculously discovered ; wherefore taking up the Bodies , and honourably putting them in Coffins , the Arch-bishop Theodorus commanded to carry them to Christ-Church in Canterbury , but in vain they attempted this , for with all the force they could use they could not remove them out of the place ; whereupon , changing his purpose , he advised to transport them to the Church of St. Augustin , but with as little success as before ; at last , it was agreed they should be carried to the Monastery of Wering , of great renown in those days , which being resolved upon , the Bodies were as easily removed as if they had no weight at all ; being arrived at that place , the Bodies were buried near the great Altar , where many wonderful Miracles are daily wrought . Cr. p. 412. St. Wilfrid entring into a Village called Tiddafrey , there met him a great multitude of Women , offering their Children to be confirmed by him . Amongst them , one Woman mingled her self , craftily carrying in her Arms her dead Child , pretending that he should be Catechised , but inwardly perswaded that by the Bishops sanctity he should be restored to Life ; the Bishop therefore uncovering the Childs face , to the end he might perform the due Rites , found that he was dead ; then the Woman perceiving that her fraud did not succeed , betook her self to prayers , earnestly beseeching him for God and his Holy Mothers sake , if he had any Faith or Pity , torestore Life to her Child , saying this , she cast her self at his Feet , and would not be removed , thus offering an importunate violence toward him : All this while the Bishop continued doubtful , whether he should seem rash in attempting the Miracle , or reject the Tears and Prayers of the disconsolate Woman , but a charitable Pity at last got the victory ; therefore , after he had with a low voice repeated certain devout passages out of the Psalms , he laid his Right Hand upon the dead Body , whereupon immediately the Soul was restored , for by gasping , moving his Eye-lids , and stirring his whole Body , he gave proof that he was alive . The Child was called Ethelwald , who was afterward a Monk at Rippon . Another Miracle wrought by St. Wilfrid on a Monk , who falling from the top of the Church , whilst it was a building at the cost of King Egbert , broke all his Bones , and tore asunder all his Members , was restored to Health by the Prayers of the Bishop and his Covent . Cr. p. 422. St. Ositha's Head being cut off by a Danish Pirate , at the very place a clear Fountain broke forth , which cured several kind of Diseases ; moreover assoon as her Head was off , the Body presently rose up , and taking up the Head in the Hands , by the conduct of Angels walked firmly the straight way to the Church of St. Peter and Paul , about a quarter of a Mile distant from the place of her suffering ; and when it was come there , it knocked at the door with the bloody Hands , as desiring it might be opened , and thereon left marks of blood ; having done this , it fell there down to the ground . Cr. p. 424. The Miracle of St. Wereburga's driving away Wild-geese . At Chester there was near the Walls of the Town a Farm belonging to the Monastery , the Corn whereof was much wasted by flocks of Wild-geese , which the Steward of the place endeavoured , but in vain , to chase away ; of which incommodity he made complaint to St. Wereburga , whereupon she commanded him , saying , Go your ways and shut them all up in a house . He wondring at so strange a command , thought the Saint spoke those words in jest : but when she renew'd the same injunction constantly , and in a serious manner , he returned among the Corn , where seeing great numbers of such fowl devouring the grain , he with a loud voice commanded them in his Mistresses name to follow him ; hereupon immedately they all in one drove followed him , and were shut up together in a House . Now it hapned that a certain servant privately stole one of the said birds , which he kill'd and hid , with intention to eat it . The next morning early the Holy Virgin went to the house , where after she had in a chiding manner reprehended the birds for usurping that which belonged not to them , she commanded them to flye away and not return : Immediately the whole army of them took wing ; but being sensible of the injury done them , they flew not away , but hovering over the Holy Virgins head , with wonderful noyse made complaint of their loss . She hearing their importunate clamours , understood by inspiration the cause thereof ; and after search made , the Offender confessed his theft ; whereupon she commanded the bird to be restored to her companions ; after which they all with one consent flew away , so as not any bird of that kind was afterward seen in that Territory . Cr. p. 427. After St. Wereburga was dead her Body was carried to the Church of Trickingham , where it was most diligently kept , the doors of the Church being carefully barred , and a Watch moreover set upon it . But one night a deep sleep suddenly seised on those which watched ; and at the same time great multitudes of the inhabitants of Hambury coming on them , all the doors of the Monastery became opened , the Locks and Bars without any violence offered , falling to the ground . Whereupon they took away the Body , not any one resisting , and with great joy carried it to Hambury , where it was honourably buried . In which place sick persons recover health , sight is restored to the blind , hearing to the dumb , the leprous are cleansed , and persons oppressed with several other Diseases , do there praise God for their recovery . Cr. p. 427. St. Milburga rests at Wenlock : In antient times her memory was celebrated by the inhabitants , but after the coming in of the Normans , by reason that the place of her Sepulchre was unknown , she became forgotten . But of late a Covent of Cluny-Monks having been established there , whilst they were busie in erecting the Fabrick of a new Church , a certain Child running earnestly over the pavement , the vault of her Sepulchre broke under him , by which means the Body of the H. Virgin was discovered , which being taken up , a most odoriferous vapour , as of a most precious Balsam , perfumed the whole Church : And such a world of Miracles were wrought by her Intercession , that wonderful multitudes flock'd thither , both rich and poor , insomuch as there was scarce room in the open Fields to receive them , so strong a faith they had to find remedy there for their maladies . Neither did they fail of their expectation , for none departed away without a Cure , or at least a mitigation of their Diseases . And particularly the Kings-Evil , incurable by Physicians , was through the Merits of the Holy Virgin , healed perfectly in several persons . Cr. p. 429. A wonderful Miracle , shewing the efficacy of the Holy Sacrifice of the Mass. In a Battel where Prince Elwin was slain , among others there was one of the Princes Souldiers named Imma slain , ( at least in opinion . ) This Souldier all that day and the night following lay among the other dead bodies , as if he had been slain ; but at last his Spirit returning he sate up , and as well as he could , bound up the wounds he had received ; then resting himself a while , he raised himself on his feet , and began to walk away , with an intention to find out , if possible , some friends , who might take care of him . As he was going away , he was met with and taken by some of the enemies , the Mercians , and brought to their Captain , a principal Officer of King Ethelred , who examined him what he was . The poor man was afraid to acknowledge himself a Souldier , therefore he answered that he was a poor countrey-man , who had a Wife , and was come in this Expedition with several others of the like quality , to bring Provision to the Army . Upon this answer the Officer commanded that care should be taken of his Wounds , and when they began to be almost cured , he made him every night to be put in Chains , to prevent his running away ; but no Chains could hold him , for after they were gone which had put the Chains upon him , they presently fell off . And the cause of this Wonder was this ; He had a Brother named Tunna , a Priest and Abbot of a Monastery in a certain Town which at this day from his name is called Tunnacestir . This Abbot having heard that his Brother was slain in the late battel , came himself to search for his body ; and having found another in all regards very like to his , he carried it to his Monastery , and there buried it honourably . Moreover he took care that several Masses should be said for the pardon of his sins ; and by vertue of those Masses it came to pass that no bands could hold him , but they presently fell loose from him . In the mean time the Officer whose Prisoner he was , began to ask him , How came it to pass that he could not be bound ? Whether he had about him certain Charms , which as some think , have a power to untie all bands ? His answer was , that he was utterly ignorant of such unlawful Arts ; But , said he , I have a Brother in mine own countrey , and I am assured that he thinking I am slain , says frequent Masses for me ; so that if I were now in the other World , I doubt not but my Soul by his intercession and prayers , would be absolved from all pains . After he had continued a good space a Prisoner to the said Officer , those who guarded him observed by his countenance , gesture and speeches that he was no countrey-peasant , but a person of quality . Thereupon the Officer calling him aside privately , enquired more diligently who he was ; withal promising him that if he would simply declare his condition , he would not use him any thing the worse . He then plainly manifested to him that he was a Servant of the King of the Northumbers . Whereupon the Officer replied , I did assure my self by the manner of thy speech , that thou wert not of a base condition : and now thou deservest to dye , in revenge of all my brethren and kinsmen who have been slain in the Battel : but because I will not break my promise , I will not kill thee . As soon therefore as he had recovered health and strength the Officer sold him to a certain man at London called Freson . But neither could he be bound by his new Master ; for after tryal of several sorts of Bands and Chains , they became all unloosed . When he therefore who had bought him perceived that he could not be restrained by Fetters , he gave him permission to redeem himself , if he could . For commonly after nine of the Clock in the morning , the usual time of Masses , his Bands were untyed . Upon this offer the Prisoner was suffered to depart , having first given his promise by Oath , that he would either send the money agreed on for his Ransom , or return and yield himself a Prisoner again . He went therefore from London into Kent , to King Lothere , Nephew to the famous Queen Ethelreda by her Sister , who likewise had formerly been a Servant to the said Queen ; and from him the Prisoner received the Money appointed for his Ransome , which according to promise he sent to his Master . Being thus free , after some time he returned to his Countrey , and coming to his Brother the Abbot , he related to him particularly all the Accidents , both good and bad , which had befaln him ; and then perceived , that his Chains for the most part had been loosed precisely at the Hours in which Masses had been celebrated for him , and moreover that many other commodities and comforts had befaln him from Heaven in his dangers , by his Brothers Prayers , and the Oblation of the Saving Sacrifice . Cr. p. 439. On a certain day St. Cuthbert came to the Village of a certain Count , whose Wife at that time lay sick at the point of death ; the Count himself met him in the way , and conducted him into his House , and acquainted him with the desperate state of his Wife , beseeching him that he would give his benediction to Water for sprinkling her ; the Bishop assented to the Mans request ; and Water being brought , he blessed it , and gave it to a Priest , commanding him to sprinkle the sick Lady with it ; who thereupon entred into her Chamber , where she lay like one deprived of sense and life , and both sprinkled her face and bed , yea withal , opening her Mouth , distilled a few drops into it ; the Holy Water had no sooner touched her , but O wonderful ! though she was utterly ignorant of what had been done , she presently recovered a perfect health of Body and Mind , and without delay rising up , she her self came to do service to the Bishop , being the first of the whole Family which presented to him a Cup of refection . Cr. pag. 469. The Divine Disposition being pleased to demonstrate in how great Glory St. Cuthbert lived after his death , gave this Testimony : Eleven years after his burial his Brother Monks , opening his Sepulchre to take up his bones , found his body perfectly intire , with a lively freshness , and all his limbs as flexible as if he had been alive , so that he appeared like a person rather asleep than dead ; moreover all his Vestments were not only undecayed , but appeared in their primitive freshness , and also with the addition of a wonderful lustre . Cr. p. 473. A Coffin of stone was prepared for entombing the body of King Sebbe , but when they endeavour'd to put the body into it , they found that it was a hands breadth too long for the Coffin ; whereupon paring away as much of the stone at each end as they could , they thereby lengthened it about the measure of two fingers breadths , yet after all it would not receive the body , whereupon finding so great a difficulty to inter him , they intended , either to seek out a new Coffin , or to endeavour by hewing the body to shorten it so much as to make it enter into the Coffin ; but by a wonderful accident , which could proceed from no less than an Heavenly Power , both these designs of theirs were prevented , for presently in the sight of the Bishop , and Sighard Son to the said King and Monk , who together with his brother Seofrid Reigned after him , a great multitude of others being likewise present , the Coffin was found of a convenient length , insomuch that there was room enough to lay a Cushion under his head , and yet at the feet there remained four fingers breadths beyond the body . Cr. p. 486. The wonderful Story of a Man revived , and recounting his Visions . A certain Man who had been a good while dead , was restored to the life of his body , and related many notable things which he had seen . This Man was an honest House-keeper , who with his Family lived a Religious Life in a Region of the Northumbers , called Incuningum ; who having been struck with a Disease , the same growing more and more violent upon him , it brought him to extremity , so that on a certain day towards evening he died ; but the day following early he came to life , and suddenly raising himself up in his bed , all those who mournfully watched the body , were terribly affrighted and ran away , only his Wife , whose love to him was excessive , though she trembled at the sight , staid still by him . The Man seeing his Wife , bid her be of comfort : Fear not , said he , for I am truly restored to life from death which had seized me , and permission is given me to live a while longer among Men ; but my conversation hereafter , must be quite otherwise than formerly it has been . Having said this , he presently rose , and went to an Oratory of that Village , where he remained a good while in Prayer : Afterward having divided his whole Substance into three Portions , one Portion he gave to his Wife , a second to his Children , and the third he distributed to the Poor . Not long after , having thus freed himself from all worldly cares , he went to the Monastery of Mailros , where having received Tonsure he entred into a Religious Life . Now the account which he gave of his Visions , was on this manner : A certain person brightly shining in his face and vestments , conducted me , and we walked together silently , as it seemed to me , towards the place where the Sun rises in high Summer : Thus walking together , we came to a place where there was on our left hand , a Valley of a vast depth and breadth , and the length of it seemed infinite ; one side of this Valley was terrible with its burning flames , and the other no less intollerable for the cold blasts , hail and snow , driving through it ; and both these places were full of mens souls , which seemed to be forcibly tossed from one side to the other , for those which were in the fire , not being able to endure its scorching , leaped into the horrible cold , and not finding ease there , they leaped back into the unquenchable flames . Having observed an infinite number of deformed souls thus tormented , with an interchangeable vicissitude of tortures , without any respite of ease , I began to think that this place was surely Hell , of whose intollerable torments I had oft heard Preachers speak . But my Conductor who went before me , answered these my thoughts , saying , Do not entertain such an imagination ; for this is not Hell , as thou thinkest . But when he saw me affrighted with so horrible a spectacle , he conducted me leisurely somewhat further , where I saw all places round about me become obscure , and at length filled with utter darkness . Into which when we were entred , the darkness was so thick , that I could see nothing but the shape and vestment of my Conductor . And as we went on further in this shady darkness , on a sudden there appeared before us frequent globes of hideous flames ascending out of a deep pit , and again falling down into it . When I was come thither , presently my Guide vanished out of sight , leaving me alone in the midst of this darkness and horrid spectacle . But when the said globes of Fire without any intermission mounted up , and again fell down , I perceive that they full of were humane Souls , which like sparks of fire carried up by the smoak , were sometimes cast upward , and then drawn back by the vapours of fire . Moreover an unexpressibly noysom stink belched out by those vapours filled all the dark spaces round about . As I was thus standing still in a terrible fright , being uncertain what to do , whither to go , and what would be the end of all this , I heard behind my back a most horrible noise , as of persons wailing in unutterable misery , and also at the same time I heard others loudly and scornfully laughing , as the rude vulgar people are wont to do when they insult over their captive enemies . When this noise came nearer to me , I perceived a troop of wicked Spirits haling into the midst of that darkness the Souls of men which wofully cryed out , whilst the others burst forth into laughters . And among these Souls I could distinctly see one that was shaved like an Ecclesiastical person , another was a Lay-man , and a third was a Woman . These unhappy Souls thus haled along by those spitefully malicious Spirits , at length were plunged into the midst of that burning pit . Into which after they were descended a good way , I could no longer distinctly hear the wailing of Men , and laughing of Devils , but only had in mine ears remaining a confused promiscuous sound . In the mean time certain obscure , Spirits ascended out of that fire-vomiting pit , which approached me on all sides , and with flaming eyes and stinking fire issuing out of their mouths and nostrils vexed me grievously . Moreover , with fiery pincers which they held in their hands they threatned to catch me ; but for all that , though they frighted me , they had not the boldness to touch me . Being thus on all sides encompassed with darkness and enemies , I turned mine eyes every way to see if there were any one to deliver me . At last there appeared by the way which I had passed something that shone like a Star , which increasing and approaching nearer and nearer , as soon as it came to me , all those hateful Spirits which had endeavoured with their fiery pincers to lay hold on me , were dispersed and fled . Now he whose coming drove away these Spirits was the same who at first had been my Conductor ; who presently after turning his steps more southerly toward the East , led me out of that darkness into a clear and lightsom air ; in which after we had walked a while , I saw before us a mighty Wall , of the length and height whereof every way I could see no end , I began then to marvel to what purpose we should go to that Wall , in which I could discover neither door , window , nor any other passage . But being come to it , presently , I know not by what means , we found our selves on the top of it . And there appeared to me a most large pleasant Field , so replenished with all sorts of odoriferous Flowers , that the sweet fragrancy of them immediately took away all the former stench of the dark fiery furnace . And so great was the light there on all sides , that it far exceeded the brightness of mid-day . Moreover there were in that field innumerable assemblies of men in pure white garments , all rejoycing and singing . Now as he led me among these happy Quires , I began to think , that this might be the Kingdom of Heaven , which I had oft heard preached of . But he again answered to my thought , No , this is not Heaven , as thou supposest . And as we passed on in our progress , I saw before mine eyes a far greater and more pleasant Light than we had seen before , and in that Light I heard a most sweet melody of persons joyfully singing , and so wonderful a fragrancy of a most sweet odour issued from thence , that the former sweetness , which before seemed excessive to me , now I very meanly esteemed ; as likewise the former Light compared with this , appeared almost obscure . Now , when I was in a hopeful expectation that we should enter into this blessed place , my Guide made a stop ; and presently turning his steps , he lead me back again the way that we had come . And when in our return we were come to the joyful mansions of those Inhabitants cloathed in white garments , he said to me , Doest thou know what these things are which thou hast seen ? I answered , No. He replied , That Valley which thou sawest so terrible by the scorching flames and horrible frosts , is the place in which those souls are to be tried and afflicted , which having delayed to confess and amend their sins , at the very point of death retire for safety to repentance , and so depart out of the body : These , because even in the last moment of their lives , they confessed and were contrite for their sins , they shall all at least in the day of Iudgment come to the Kingdom of Heaven ; and many of them before that day , are eased and delivered by the Prayers , Fasting , and Alms of the Living , and especially by the celebrating the most Holy Sacrifice . Moreover , that flame-vomiting and stinking pit which thou sawest , is the very Mouth of Hell , into which whosoever once falls , he shall never come out of it for all eternity . As for this pleasant flowery field here before thine eyes , in which thou seest such multitudes of youth making merry , and cloathed with white raiment , this is the place which is the Receptacle of such souls which have continued to their death in the exercise of virtue , but yet their works have not been of such perfection , as to deserve their present admission into the Kingdom of Heaven ; yet all these in the day of Iudgment shall arrive unto the Vision of our Lord , and the joys of his heavenly Kingdom . But as for those , who in their words , works and thoughts , have attained to perfection , such assoon as they have left the body shall enter into that blessed Kingdom . To the Confines of which Kingdom , that Place pertains where thou sawest so great a Light , and heardest so sweet Harmony , and wast refreshed with so admirably sweet-smelling Odours . Thou therefore having seen all these things , must presently return to thy Body , and again as formerly live among men . If then hereafter thou wilt be diligent to examine all thine actions , and to observe uprightness and simplicity in thy conversation and speeches , thou also after death shalt receive a mansion among these joyful troops of happy Spirits . For I , having departed for a time from thee , did it to this end , that I might see what would in the end become of thee . When he had spoken thus to me , I had a horrible aversion from returning to my Body , being extremely delighted with the sweetness and beauty of that place which I saw , and the happy society of the persons living in it . Notwithstanding I had not the boldness to make any such request to my Guide . And whilst I was busie in these thoughts , I know not how , I presently perceived that I was again alive among men . Cr. p. 500. Saint Decumanus , when his Head was cut from his Body , the Trunk raising it self up , took the Head , which it carried from the place wher it was slain to a Spring not far off , which flowed with a most chrystalline Water , in which with the Hands it washed the blood away ; which Spring , in reverend memory of the Saint , is to this day called St. Decumanus Spring ; near to which place the Body together with the Head was buried . Cr. p. 526. In those dayes there was in the Territory of Worcester a certain place wholly uncultivated , and almost unpassable by reason of thorns and bryars growing thick there . This place formerly called Homme , was in succeeding times named Eovesham , for the reason which I shall now declare . St. Egwin had appoinetd four Shepherds to feed their flocks about the said Wood for the sustenance of his Monks . Now on a certain day it hapned that one of the said Shepherds , named Eoves , entring deeply into the midst of the Wood , there appeared before him a certain most glorious Virgin , attended by two others , her splendour darkned that of the Sun it self , and her beauty incomparably exceeded all wordly features : she held in her Hand a Book , out of which she with the other two Virgins , sung Hymns of praise to God. The poor man dazeled with this splendor upon which he durst not fix his eyes , stood a while silent and trembling , and presently after in great fear retired home , and repairing to the Bishop acquainted him with his Vision . The Holy Bishop considering the matter advisedly with himself , on a certain day after he had fasted and prayed , taking three companions with him , went toward the place described by the Shepherd , walking all the way bare-foot , praying and singing Psalms ; and commanding his attendants to stop at a distance , he himself passed further into the Wood , and being come to the place , he fell prostrate on the ground , where with many sighs and tears he remained a good space imploring a merciful regard from our Lord. After which he rose up from prayer , and immediately there appeared to him the three Virgins , with the same majesty and glory as before ; among whom she who stood in the midst seemed more tall and resplendent than the other , in pure whiteness infinitely excelling Lillies , and in freshness Roses , and from her proceeded a celestial and inestimable odour : she held in her hand a Book , together with a golden Cross casting forth bright heams of light . Now whilst he thought within himself , that surely this was the Mother of our Lord , the said glorious Virgin as it were approving such his inward pious cogitation , stretching forth the said Cross gave him a Benediction with it , and presently with that farewel disappeared . The Holy man with great joy rendring thanks to God for this favour , understood thereby that it was God will that the same place should be consecrated to his Service , and dedicated to the honour of the Blessed Virgin Mother of Lord. For during his former afflictions and persecutions he had made a Vow , that if God would vouchsafe to give a prosperous end to his desires , he would build a Church to his Service . Hereupon without delay he cleansed the place , began the work , and shortly brought it to perfection . Cr. p. 528. St. Egwin , Bishop of Worcester , undertook a painful Pilgrimage to Rome , thereby to satisfie for the offences of his People , and withall to do a rigorous Penance for some faults committed in his youth : And to render his Pilgrimage more painful , he in the presence of a great multitude bound about his Legs certain Iron Chains , and cast the Key which locked them together into the River of Avon , publickly protesting , that he would never esteem himself secure of the pardon of his sins , till either the Key were restored to him , or the Chains unloosed by a power supernatural . Having with great pain performed his Voyage , he at last arrived at Rome , where , whilst he was performing his Devotions in the Church of St. Peter , his Servants going to the Rivers side to buy provision for their Master , they found in a Fishes belly the Key which had formerly locked the Chains about his Legs , which being brought to him , he in the presence of a great multitude unlocked the said Chains . So that he who before was looked upon as a Sinner , was afterwards honoured as a Saint . Cr. p. 528. In the year 711 , when St. Swibert went into a certain Village to celebrate Mass , a certain rich Man who had been a Pagan , but converted and called Peter , conducting a Cart loaden with Materials for building a Monastery ; in the way by the malice of the Devil Peter fell from the Cart under the Wheels , and was taken up dead , having his Head and other Members grievously wounded , by occasion of which , there assembled a great concourse of People , when preparation was making for his Funeral , St. Swibert came to the place , and commanded the Body to be carried to his Cell , which being done , he with many sighs and tears poured forth his Prayers to restore to life the said Peter , who was a Servant of his Monastery , then rising up , and kissing the Body , immediately the dead Man revived , and rose up perfectly whole , insomuch as there was not left on his Body the least marks of any wounds , nor no settling of any blood . Cr. p. 538. In the same hour St. Swibert died his Soul appeared to St. Willebrord , requesting him that he would be present at his Funerals in Werda ; whereupon he presently took Boat , and with several others made haste to Werda ; where all these , as they were the day following , according to Custom , singing the Vigile of the Dead , a young Man was brought among them , who had been made blind by Lightning , and with his clamours interrupting the Psalmody , and calling to the Saint to have his sight restored , assoon as he had touched the Coffin he immediately recovered his sight . Another , who was raging mad , being brought in , and kissing the cover of the same Coffin was presently restored to his Senses . A third also , who was possessed of the Devil , by the same means was freed from the wicked Spirit . Cr. p. 556. St. Boniface one morning celebrated Mass in St. Michael's Church in Ordorf ; after which , he commanded that Dinner should be made ready ; but being told that there was no Meat , Is it so , answered he , how many thousand did God feed in the Wilderness , forty years together ? Cannot he provide for his Servant , how unworthy soever , nourishment for one day ? Having said this , he commanded the Table should be covered , and presently a great Bird flew thither , bringing in her mouth a Fish , sufficient to satisfie all their hunger , this Fish he bade should be dressed , which having eaten , the remainder was cast into the River . Cr. p. 569. A certain devout Lady named Irmgardis , attended only by two Maids , and her Son Gocellin , a Child of little more than eight years of age , came to see the Solemnity of the Canonization of St. Swibert , ( the first Saint that was solemnly Canoniz'd , ) and to demand the Popes Benediction . Now it hapned that whilst the Boat in which they came , was amongst others turn'd about for landing , the young Child who then stood near his Mother , by reason of the rushing of the Boats against one another , not being able to keep his standing , fell into the River ; which his Mother seeing , would have thrown her self after him , if she had not been held back by such as were present . This hapned about five of the Clock at even . Presently one of the Maids ran in hast to acquaint the Archbishop with this calamity ; who came and found the Lady in the Church , shreiking out , and almost mad with grief ; he with much ado conducted her to his lodging , and endeavoured to asswage her grief ; but all in vain , for the whole night she spent in weeping , groaning and praying to St. Swibert , by his accustomed piety to succour his afflicted servant ; vowing withal , that if she might have her Child restored , she would consecrate him for ever to Gods service in his Church . The day following about eight of the clock in the morning the dead body was found and taken up out of the River : Which being presented to his Mother , she became pale and fell into a swoon ; but being recovered , she took the body in her arms , and attended with a great troop of men and women weeping with her , she carried it into the Church , and laid it before the Sepulchre of St. Swibert . After which the whole company betook themselves to their Prayers ; and within a very short time the Childs Spirit returned into him , so that he opened his eyes , and standing upon his feet he looked about with wonder on so great a multitude , and spoke some tender and kind words to his Mother . Cr. p. 687. The Pagans having cut off St. Edmond's Head , they cast it into a secret place in a Thicket of the Wood adjoyning , there it remained a whole years space ; after which the said Pagans retiring out of the Countrey , the first care of the Christians was to honour their holy King and Martyr . Assembling themselves therefore together out of their lurking-places , they reverently took his Body out of the unclean place where it had been cast , and then with all diligence sought for the Head ; and whilst every one of them with equal affection searched each corner of the Wood , there hapned a Wonder not heard of in any age before . For whilst they dispersed themselves in all parts , and each one demanded of his companions , where it was that the Danes had cast the Head , the same Head answered them aloud in their own tongue , Here , here , here ; neither did it cease to cry out in the same words , till it had brought them to the place . And to add to the wonder , there they found a mighty and fierce Wolf , which with its fore-feet held the Head , as if appointed to watch and defend it from other beasts . When they were come , the Wolf quietly resigned it to them . So with joyful hymns to God they carried and joyn'd it to the body , the Wolf in the mean time following them to the place where they buried it , after which , the Beast returned into the Wood ; in all which time , neither did the Wolf hurt any one , neither did any one shew the least intention to hurt the Wolf. Cr. p. 736. A certain Scotchman buried in the Church at Rhemes , lay many years there unknown , till the ground being afterwards digged for the burial of another , his Coffin was found , but could by no force of Men be opened , till the Pastor of the Place , whose Name was Hildegarius , comeing , opened it a little , and was infinitely ravished with the odoriferous smell issuing out of it ; within the Coffin he saw a Body intire , cloathed with Priestly Vestments , therefore not daring further to violate the Sepulchre , but laying boards over it , upon those boards he placed the other dead Body . The night following his Uncle , who had been dead many years , and was a Priest , appeared to him , telling him , that he had much offended God in violating the Sepulchre of a Holy Man. The like did the Holy Man himself make known to another , commanding him to signifie to the Priest , that unless he removed from out his Grave the stinking Carkase , he should quickly receive from God a severe punnishment . Whereupon without delay he caused a new Grave to be made for the newly dead Persons Body . Afterward the same Holy Man in a Vision required a Husbandman , and again a Priest , to advise him in his Name to remove his Body from without into the Church , withall signifying , that he was of the Scottish Nation , that his Name was Merilolan , and had been murdered in his way towards Rome on the River Aisne ( Axona ) . And least he should forget the Name , he commanded him to write it with Chalk , which he seemed to give him upon the Cover of a Chest standing by ; which he accordingly did , and writing it false , was corrected by the Holy Man. The next morning he found the Name written in so perfect a manner , that he could not write so well , though waking and in the light . Cr. p. 813. A debate happening between the Secular Canons and the Monks , about their Revenue and Possession , the Canons pretentions were supported by the Queen , &c. on the Monks side stood King Edward , Saint Dunstan , &c. When the debate was in the Assembly , St. Dunstan was silent , and holding down his head , he debated in his mind what might be the best course to proceed in this Affair . A great silence was observ'd by the whole Assembly , every one expecting the Archbishops answer and resolution ; when on a sudden an Image of our Lord upon the Cross , which was fastned aloft in the room , in the hearing of all that were present , spake these words distinctly ; It must not be , it must not be ; you have ordered things well , you shall do ill to change them . This strook a terrour into the whole Assembly , and thereupon St. Dunstan said , My brethren , what would you have more ? you have heard the present Affair decided by a Divine sentence ; they answered , We have heard it . And upon this the Monks of Winchester remained secure . Cr. p. 883. St. Editha , Daughter to King Edgar , a little before her death built a Church to the honour of St. Dionysius ; at the Consecration whereof by St. Dunstan he observed how the Virgin frequently with her Thumb made the sign of the Cross upon her Forehead ; at which being much delighted , he said , May that Thumb never be corrupted . Thirteen months after her death , St. Dunstan in a vision of sleep saw St. Dionysius holding the Virgin by the hand , who commanded that her memory should be celebrated on earth ; the Virgin her self likewise admonished him to take up her Body ; withal telling him that he should find her upper parts , her Eyes and Hands all corrupted , because in her childish age she had employed them lightly and vainly ; but her Thumb which she had frequently used in signing her self with the Cross , and all her lower parts remained uncorrupted , in as much as she had been alwayes free from impurity and gluttony ; hereupon St. Dunstan went to Wilton , and taking up her sacred Reliques , found all she had said to be true . But Canutus the Danish King , who made small account of English Saints , was wont to say in jest , he could never believe that a King so licentious and cruel as K. Edgar could have a Saint to his Daughter . And when Archbishop Ednot defended the sanctity of S. Editha , the King being then at Wilton , in a passion commanded her Sepulchre to be opened ; which being done , the holy Virgin was seen to sit up , with a Veyl before her face , in a posture as if she intended to assault the King ; at which he terribly affrighted started back , and fell half dead to the ground . But coming to himself , he ever held the holy Virgin in great veneration ; and once being endangered by a Tempest at Sea , he implored her assistance ; upon which the Tempest immediately ceased , and he came safe to land . Cr. p. 895. In the year of Grace a thousand and twelve , the people of a Town of Saxony named Colewiz ( or Colbec ) being assembled in the Church dedicated to the Holy Martyr Magnus , on the Vigil of our Lords Nativity , the Priest named Robert according to custom began the first Solemn Mass. At the same time there were fifteen men and three women in the Church-yard dancing and singing profane Songs , and they made such a noise that they hindred the Priest , for their voices were louder than the Quire which sung at Mass. The Priest therefore sent to them once and again to be quiet , but they contemned his command ; whereupon in great indignation he said , May it please God and St. Magnus , that you may continue singing thus till a year be passed . Now what followed ? This imprecation of the Priest had such force , that Azo a Son of the same Priest taking his Sister , called Ava , by the arm to draw her from the rest , and she not being able to leave them , he pulled her Arm from her body , and yet not a drop of Blood was seen . She therefore with the rest remained singing a whole year . No rain fell upon them ; neither cold nor heat , hunger nor thirst , nor weariness troubled them . Their cloathes and shooes were not worn out , but they continued incessantly , like mad people , their singing . They by dancing so wore away the ground , that they sunk into the earth first to the knees , and afterward to the middle , the trench became so deep . There was by their friends a kind of pent-house raised over them , to defend them from the foul weather ; but there was no need of it . At last , when the year was ended , Herebert Archbishop of Colen came to the place and absolved them from their bonds , and bringing them before the Altar of St. Magnus , he there reconciled them . The Priests Daughter with two others presently gave up the ghost ; the rest slept three dayes and three nights without waking . Some of them dyed shortly after ; but some remained many years alive , and by a trembling of all their members published to the world their sin and punishment . Cr. p. 919. Iudith , Wife of Count Tosti , desiring of Agelwin Bishop of Durham to bestow on her some portion of the Reliques of that glorious Martyr St. Oswin King of the Deiri , received from him a large lock of his Hair , altogether incorrupted . And being desirous to confirm in Faith certain incredulous persons , she caused a great Fire to be kindled in the midst of her Hall , into which she cast the same Hair , which received no prejudice at all , but on the contrary a great lustere . Whereupon the Countess by the Bishops order laid up the said Relique in a precious Repository . Cr. p. 988. A certain Church being to be Consecrated to the honour of Saint Iohn the Evangelist , devout King Edward the Confessor attended the Procession thither ; when upon a sudden a Person in a strangers habit pressing near the King , earnestly begged an Alms of him for Saint Iohn's sake , the King having charitably given away all the Money he brought thither , took a rich Ring from off his finger and gave it to the stranger , who returning him many thanks , presently disappeared . It happened afterward , that two Englishmen went to adore the Sepulchre of our Saviour at Ierusalem ; who at their return lost their way , and the night coming on them , they were in great pain what would become of them . Being in this perplexity , they saw passing by them a company of beautiful young men in white shining garments , before whom went two carrying Torches in their hands , which took away all the obscurity of the night . After them followed a comely Old man , attended by two on each hand , who looking aside , and spying the two Pilgrims , he stay'd , asking them , who and whence they were , what Religion they professed , who was their King , and what was the cause of their journey thither ? They told him they were Englishmen , and Christians , that their Kings name was Edward , that they came to visit the holy places of our Lords Passion and Resurrection , and that the same day having wandred out of their way , they knew not where to find lodging or entertainment . Then the venerable Old man with a chearful countenance bid them follow him , conducting them into a most beautiful City , where they were most delicately nourished and lodged . In the morning the same Old man brought them on their way , and being out of the City he said to them , My Brethren , doubt not but God will give you a prosperous journey homeward ; I am John the Apostle and Evangelist ; your King I affectionately love for his chastity , salute him in my name ; and to take from him all doubt , restore him this Ring which at the Dedication of a Church to my name he gave me , being then disguised in the habit of a Pilgrim ; tell him withal that the day of his death , approaches , and that six months hence I will visit him , and conduct him after the Lamb , who is alwayes attended by pure chast souls . As soon as he had said these words , they presently found themselves in their right way ; and with great joy returned home . Whither being come , they presented the Ring to the King , acquainted him with the Oracle , and taking him aside discovered to him what was told them of his death . As soon as they had mentioned the Name of St. Iohn , the King burst forth into tears , and after he had diligently enquired of them touching the things they had seen and heard in their Journey , he dismissed them with thanks . Cr. p. 988. Thus you have some Miracles of Ignatius , S. Anthony , &c. and a few of Mr. Cressy's many Stories of the Miracles of our English Saints ; if these gain your Acceptance , you will oblige me farther to prosecute this Collection from more of their Legends , and present you with another small Book of the like nature . FINIS .