A letter to a lord upon his happy conversion from popery to the Protestant religion by G. Burnett ... Burnet, Gilbert, 1643-1715. 1688 Approx. 15 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A30375 Wing B5820 ESTC R36042 15597639 ocm 15597639 104013 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Protestant converts -- England. Protestantism. 2003-10 TCP Assigned for keying and markup 2003-10 SPi Global Keyed and coded from ProQuest page images 2003-12 Olivia Bottum Sampled and proofread 2003-12 Olivia Bottum Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion A LETTER to a LORD upon his happy Conversion from Popery to the Protestant Religion . By G. Burnett , D. D. Right Noble Lord , WHen I consider seriously these words of St. Paul ▪ Brethren , you see your calling , that not many noble , not many wise , according to the flesh , not many mighty are called : but hath chosen the foolish things of this world to confound the wise , and weak things to confound the mighty , and base things in the world , and things not accounted of , and things that are not , to bring to nought things that are ▪ When , I say , I consider of these words so often , I admire at that rare blessing of God , which he hath vouchsafed to you a Noble and mighty Man ; namely , that he should grace you with that true and incomparable Nobility , which is attained by true Faith in Christ Jesus , and a holy life . As much greater as this blessing is , so much the more holy and sincere ought your life to be , and so much the more upright are you to walk with your God ; less that your thorns ( that is , Riches , Pleasures , and Honour ) should choke the seed of the Gospel which is sown in you . For ▪ this I am sure of , that God hath begun some great work in you , which he will finish to the glory of his own name , and will bring to pass , that as heretofore you had care so to live a Noble-man amongst Noble-men , that you might observe the decorum , and maintain the dignity of Nobility : so hereafter that you may imploy your whole self in this , that you may defend and uphold the honour and dignity of the Protestant Religion ; and in this life upon the earth to resemble that holy and heavenly life which you shall lead in the world to come . Call to mind continually ( my Lord ) in all your words and deeds , that we are graced with this honour to be made the sons of God by Jesus Christ : for that meditation will by the help of the holy Ghost , work this care in us , that we never commit any thing unworthy of that holy name of Christ , by which we are called . And yet alas , such is our estate , as that if we endeavour to please Christ , we are sure to displease men , and must be content to contemn the vain-glory of the world , that we may enjoy heavenly and eternal glory with God ; for it is impossible ( as Christ saith ) for him to believe in God which seeks the honour and praise of men . I mean of the men of the world , which as the Kingly Prophet saith , are lighter and vainer than vanity itself . And therefore their judgment is little worth , and less to be esteemed : but rather the iudgment of God , who seeth not all our actions only , but even our most hidden thoughts and purposes . Which being so , were it not folly and madness to displease such a God , to please so fond a world ? It were a shameful thing , if a wife should endeavour to please other men , rather than her Husband . How much more then unworthy is it , if our souls should rather aim to please the vain world , than their most holy Spouse Christ Jesus ? If the only Son of God was content not only to be reviled , yea and scourged , but even to die upon the Cross as a cursed malefactor , and all for us : why should not we much more bear patiently the taunts and mocks , yea even the slanders of Gods enemies ? Let us therefore arm our selves as it were with a holy pride , and ( in a sort ) scorn and laugh at the mocks of the Roman Catholicks ; and putting upon us mercy and pity as the feeling members of Christ , let us bewail so great blindness in them , and let us intreat the Lord for them , to pull them out of that palpable darkness into his true and marvellous light , lest Satan bind them to himself in his everlasting Apprentiship ▪ and so being his bond-slaves , and hired sworn servants of his black-guard , do send them out to prosecute Jesus Christ in his members . Which when they have done all they can , and all that the Devil their Master can teach them , though the Devil himself should burst with malice , and they for anger grind their teeth ; yet shall it all tend to the magnifying of Gods glory which they labour to obscure , and to the furtherance of their salvation , whom they so disdained : yea , to the increase of their glory in a better world , whom in this world they thought worthy of nothing but disgrace : and surely ( my most honorable Lord ) he that is possessed with the certainty of this faith , will without doubt make open War with the corrupt affections of his own nature , and with all the world , yea even with the Devil himself ; and will not doubt but in time to overcome them all . Therefore let us humble our selves to our God and Father everlasting , that he would increase that faith in us , and bring forth in us those most blessed and sweet fruits of faith in our hearts and lives , which he useth to work in them whom he hath elected ; that so our faith may appear not a fained , but a true faith ; not a dead , but a living faith ; not a humane , but a divine work in us ; that so it may be to us an infallible pledg of our salvation to come . Let us labour to shew our selves the legitimate and undoubted children of God in seeking above all things , that his most holy Name may be sanctified in our selves and others ; and in imitating his admirable love and gentleness , which makes his Sun to shine on good and bad , Let us worship his heavenly Majesty in spirit and truth ; and let us yield up the temple of our hearts to Christ Jesus as an acceptable sacrifice unto him ; yea , let us shew our selves members of the heavenly High Priest Christ Jesus , in sacrificing to God our bodies , and in crucifying the flesh with the Affection and Lusts thereof ; that sin being dead , God may create in us a spiritual life , whereby Christ Jesus may live in us . Let us dye to sin , and dye to our selves , and to the world , that we may live blessedly to God and Christ Jesus ; yea let us acknowledg and shew by our lives that we were once dead , but now are raised to the life of grace , by the power of Christ Jesus . Let our conversation be heavenly , though we live on the earth ; let us begin that life here , which we hope to lead in heaven ; let the Image of God shine bright in us ; let us disgrace and wear out the old Image of Sin and Satan ▪ and labour to renew the Image of Christ Jesus , that all that see us may acknowledg Gods Image in us . Which holy Image of grace , as it is beautiful and glorious , in all Gods Saints , so in you ( my good Lord ) it shall be so much more glorious , in as much as you go before others in Birth , Nobility , Honour , and high Place . O what a pleasant sight is it to all true Christian men , yea to the Angels ; yea how acceptable to the Lord himself , to behold a man of your place and estate so far to forget the world and deny himself ; so deeply to consider the frailty of his own Nature , and the vanity of all temporal things , as to say with 〈…〉 a worm and no man ; and to cry out with David , Turn thy face to me , and have mercy upon me , for I am desolate and poor : O happy and true rich man , which hath attained to this spiritual and heavenly poverty , and can give a farewel to himself and the world , and all things that he hath for Christs sake ; and can freely renounce and forsake carnal reason , human learning , company , and counsel of Friends , wealths , honors , lordships , pleasures of all sorts , delight of the Court , high places and preferments , dignity , and offices ; yea , favor of princes ; yea , his own self ! How welcom shall he be to Christ , which can deny all those for Christs sake ? Such a one may go for a Fool in the World , but he shall be of the Almighty's counsel ; such a man knoweth that felicity consists not in any thing that this world can afford , and therefore in the midst of all his wealth and abundance , he crieth out to God as tho he had nothing , even out of the feeling of his heart , Give us this day our daily Bread. Such a man preferreth the rebuke of Christ , before the honour of the world and the afflictions of Christs Religion , before the pleasures of the world : and because he despised all things in respect of Christ and his righteousness , and is possessed and grounded with God's spirit , therefore he sings with true joy of heart with the kingly Prophet ; The Lord is my Shepherd , therefore I can want nothing , neither will I feel hunger , or any outward thing ; he feeds me in green pasture , and leads me forth beside the water of comfort . This man distrusts himself and all the creatures in the world , that he may trust and cleave only unto God ; neither aims he at any pleasure , any wisdom , any honour , any riches , any credit or estimation , but such as comes from God himself ; and therefore professeth with the same Prophet : I have none in Heaven but thee alone , and none in the earth do I desire but thee , my flesh consumeth with longing after thee , and thou Lord art my heritage and portion for ever . He that spake thus was a wealthy and mighty King , yet suffered he not the eyes of his mind to be blinded or dazled with the glittering glory of riches , pleasures , or honor , or ought else that a kingdom could give ; for he knew well that they all came of God , and were held under God , and must all be used to his glory , and that he that gave them hath far better things to give his children . And therefore that King and Prophet makes his heavenly proclamation before all his people , Blessed art thou , O Lord God our Father , for ever and ever : thine O Lord is greatness , and power , and glory , and victory : all that is in Heaven and Earth is thine , thine is the kingdom , Lord , and thou excellest as head over all : riches and honour come of thee , and thou art Lord of all : in thy hands is power , strength , and honour , and dignity , and Kingdoms are in thy disposition : therefore we give thee thanks , O God , and we extol thy great and glorious Name . But who am I , and what is my people , that we should promise such things to thee ? For we are Strangers and Sojourners as all our fathers were ; our days are like a shadow upon the earth , and here is no abiding . See how David cannot content himself in abasing himself , and extolling the LORD ; and in how many words his affections utter themselves . This was David's meditation , and let this be your Looking-glass ; in this Looking-glass look once a day , and pray daily , that God would still open your eyes to behold your own vileness , and his incomprehensible power and love to you , that with King David you may humble your self under the mighty hand of his Majesty , and acknowledge all power and glory to belong to God alone , that so you may be made partakers of those heavenly graces which God bestowed , not on the proud and lofty , but on the humble and 〈◊〉 . Remember that ordinance of the eternal God that saith ▪ Let not the wise man glory in his wisdom , nor the strong man in his strength ▪ or the rich man in his riches , but let him that glorieth glory in this , in that he understandeth and knoweth me , that I am the Lord which do mercy and justice on earth ; for these things please me , saith the Lord. Therefore ( my good Lord ) if you list to boast , boast not as the world doth , that you are rich , or that you are of noble birth , or that you are heir apparent of a rich Marquesdom , or that you have married so noble a woman ; leave this kind of boasting to them , who have their minds glewed to the World , and therefore have no better things to boast on ; whose portion being here in this life , they can look for nothing in heaven . But rather rejoyce you are entred into the kingdom of Grace ; glory in this , that the King of Kings hath had mercy on you , and hath drawn you out of the misty darkness of the errors of the Romish Religion , hath given you to feel his endless love and mercy in Christ , hath made you of a child of wrath , his own son ; of a servant to sin and the Devil , an heir of heaven ; and of a bondslave to Hell , a free Denison of the heavenly Jerusalem ; and glory in this , that even Christ Jesus himself is given you , and made your own , and with him all things else . So that as Paul saith , all are yours , whether the world , or life , or death , things present or things to come , all are yours in and by Christ , who is the only felicity of our souls : and therefore whosoever have him , have with him all things else . This is the true glory , and the sound boasting of Christianity ; for hereby is God's mercy extolled , and mans pride troddon under foot , by which a man trusting too much to himself , rebelleth against God ▪ This glorious boasting makes us humble even in our highest honours , and modest and meek in prosperity , patient and quiet in adversity ; in troubles strong and courageous , gentle towards all men , joyful in hope , fervent in prayer , full of the love of God , but empty of all love of our selves , or ought in the world ▪ yea , it makes us Christs true Beadsmen , and his sworn servants , and make us yield up our selves wholly to imitate and follow Christ , and to esteem all things else as frail and vain , yea dung and dross that we may win Christ. Right honourable and my good Lord , you see that I am so willingly employed in this service of writing to your Honour , and in conferring with you of heavenly matters , that I have forgot my self , or rather your Honor , in being so tedious , which in the beginning I purposed not . I am privy to my self of my own ignorance , and guilty of my own insufficiency , as being sitter to be a Scholar than a teacher ; and to hear and learn my self , rather than to teach others ; and therefore I crave pardon of your Honor : Farewel . The most reverend E. S. desireth in his heart he had occasion to testifie indeed , that true good will which in his soul he bears you : in the mean time he salutes you , and so doth the illustrious Prince , and all other the honourable Personages which are with me ; all which rejoyce for this good work of God in you , and in all kindness do kiss your hands ; and they do earnestly intreat the Lord for you , that he that hath begun so great a work in you ▪ would accomplish the same to the end ; and the richer you are in temporal Goods , in Lands , and Lordships , that he would make you so much the more poor in spirit ▪ that so your spiritual poverty may do that which your worldly riches and honors cannot ; namely , bring you at last to eternal and never-fading riches of the world to come : Amen . Your Honours most humble and obedient Servant , G. B. Printed in the Year 1688.