Injunctions for the arch-deacons of the diocess of Sarum to be delivered by them to the clergy in their Easter-visitations, 1690 : together with a letter from their diocesan, Gilbert, Lord Bishop of Sarum. Burnet, Gilbert, 1643-1715. 1690 Approx. 15 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A30360 Wing B5806 ESTC R15330 12650857 ocm 12650857 65281 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of England -- Pastoral letters and charges. Church of England -- Government. Church of England -- Clergy. 2003-10 TCP Assigned for keying and markup 2003-11 Apex CoVantage Keyed and coded from ProQuest page images 2003-12 Jonathan Blaney Sampled and proofread 2003-12 Jonathan Blaney Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion INJUNCTIONS FOR THE ARCH-DEACONS OF THE Diocess of SARUM . To be delivered by them to the CLERGY in their Easter-Visitations , 1690. Together with a Letter from their Diocesan GILBERT Lord Bishop of SARUM . Imprimatur . April 30. 1690. Z. Isham R. P. D. Henr. Episc. Lond. à Sacris . I. YOU shall read His Majesty's Letter , of the 13. of February last , to the Clergy in your Respective Archdeaconries ; and you shall press them seriously to consider and observe the Rules that are set in it . II. You shall signifie to the Clergy of this Diocess , That in order to their obeying Regularly and Uniformly the Commands sent to us and them by His Majesty's Letter , they shall observe this Method . On the second Sunday in May they shall read the Act of Parliament concerning the Observation of the Lord's day , and shall exhort their Hearers to the Religious Observation of it . On the Sunday seven-night before the Assizes , they shall read the Act against Perjury , and preach on the same Subject . On the first Sunday in Advent , they shall read the Act against Drunkenness , and li●ewise preach against that Uice . And on the second Sunday in Lent they shall read the Act against Blasphemy Swearing , and Cursing , and preach on the same Subject : And on the fourth Sunday in Lent they shall preach against the sins of Adultery and Fornication . It is intended to provide Homilies ▪ for all these daies , but till these are prepared , every one is to furnish himself with Sermons on these Heads : and this is to be continued from year to year . III. You shall read this our Letter , that is herewith given to you , to our Clergy , of which care shall be taken to send to every one of them a printed Copy ; and you shall charge them strictly to consider well the Contents and Matter of it . IV. You shall require such as have Sermons twice a day in Summer , to make their Evening-Sermon on some part of the Church-Catechism , in such a Division , that they may go quite through it once a year . And for such as preach but one Sermon a day , you shall charge them , that every fortnight they preach on some part of the Church-Catechism , so that once a year in every Church the Catechism be explained quite through : and charge them likewise to examine the young persons of their Parishes quite through the Catechism at every time that they preach on any part of it . V. You shall signifie to the Clergy of the Diocess , That for avoiding Crowds and Disorders in Confirmations , we intend to confirm frequently , not only in our Cathedral on Good-Fridays , and Whitsun-Eves , and Christmas-Eves , but as we go about to any of the Churches of our Diocess ; and that therefore they take care to send such to us , to be confirmed by us , when they hear that we are in their Neighbourhood , whom they find not only capable of repeating the words of the Catechism , but likewise sensible of those Uows which were made in their name in Baptism , and which they are then to renew : and who are of an age capable of receiving the Sacrament , and in a disposition fit for it . VI. You are to deal with our Clergy ▪ and particularly with the Rural Deans , to see if the Clergy of each Rural Deanery ▪ can be brought to meet together in some convenient place within the respective Deanery , if it may be three or four times in a year , to consult of their common Concerns , and to acquaint us with such things in which we may be assistant or helpful to them . This may be a great means of begetting and keeping Brotherly Love and Friendship among them , of giving advice to such as want experience , and of strengthening the whole Body : therefore we do most earnestly recommend it to you and them . VII . You are to enquire into the Deportment of the Clergy , and to see what Scandals or ill Reports go upon any of them ; and in particular , what their Behaviour is , with relation to those Canons which His Majesty has charged us to look more narrowly to . You are also to examine who reside in their Livings , who attend constantly on them , or are frequently , and without any just cause , absent from them ; who have Prayers Wednesdays and Fridays at the least ▪ if not oftener , where it is possible to have any number of Christians brought together , though it were a very small one : and you are to accept no Excuse from those who have not for some considerable time tried it : even two or three make a Congregation . VIII . You are to enquire , If under the pretence of having the benefit of the Indulgence granted by Law there are any that do cast off quite the Worship of God , neither coming to Church , nor going to any of the Meetings of the Dissenters ; and since it was far from the intent of the Law to grant any Indulgence to Atheism , you are to enquire after all such persons , that they may be procéeded against ; but you are not to suffer any Uexation to be created upon this pretence , to any that go to the Méetings of the Dissenters . IX . You are to signifie to our Clergy , That all such as desire to be put in Orders , must be addrest to us some considerable time before the Ordination-Sundays , that so we may have sufficient time not only to try and examine them , but also to order notice to be given at the Parish-Churches where they live , that so any who have any Impediment to object why they should not be admitted into Holy Orders , may have timely warning , and may signifie it to us . We do desire that such as come for Orders , appear before us in the Ember-week , not immediately preceeding , but thrée months before we ordain them , that so we may have a larger time and better opportunities of being fully satisfied concerning them , remembring those heavy words of St. Paul's , Lay hands suddenly on no man , neither be partaker of other mens sins ; keep thy self pure . GI . SARUM . My Dear Brethren , I Send you herewith His Majesty's Letter that was sent to me by My Lord Bishop of London , which , according to my duty , I do now transmit to all you the Clergy of my Diocese . I do bless God that has put into His Majesty's heart such a Zeal for this our Church , and such a sense of the ways that are most proper for preserving it , and which by the Blessing of God will certainly do it . For if the Pastors and Guides of the Church of all Ranks , do adorn their Profession with a good Conversation , and apply themselves seriously and zealously to the Duties of their Function , the Church will both shine and prosper in spite of all the opposition that can be made to it from its enemies of both hands . The least blemish in a Church man's Life , as it is searched out and observed by all men , so it not only lessens the force of all his other Labours ; but it weakens very much the credit of the whole Church , which is often judged by the Errors and Disorders of every one of its Pastors . Yet it is not enough for men in Holy Orders to be free of those crying sins which are odious in all Christians , but are to be detested out of measure in Church men . It is a monstrous thing to see one of that Holy Profession give himself to the excesses of Eating and Drinking , or to other Sensual Appetites , to be guilty of Injustice or Lying , of ungoverned Passion or Swearing , of Malice or filthy Avarice . These things ought not to be named but with detestation among us . We ought not only to be blameless and harmless , but to shine as lights in the World , and to shew in our lives , that to which we exhort our People in our Sermons , being Patterns to the Believers in Word , in Conversation , in Charity , in Faith , and in Purity , and giving attendance to Reading , to Exhortation and to Doctrine , that in so doing We may both save our selves , and also them that hear us . Consider often what a great Account you have to make to God for the Souls committed to your charge . Remember and read over frequently the Vows that you made to God at your Ordination , and the Charge that was then given you , and examine your selves frequently whether you do observe these or not . Think how Sacred a Trust that of Souls is , which the Son of God has purchased with his own Blood : and how severely he will reckon with you , if through your ill Example , bad Doctrine , or the other neglects of your duty , those Souls perish , for which he died . Think it not enough barely to read Prayers , or perform other Divine Offices . You must go often among them to instruct , exhort , admonish , or reprove them , as the●e is occasion for it ; You must instruct the Youth , visit the Sick reprove Offenders , and reconcile such Differences as happen at any time to create Quarrels among your People , and all this you must do with Zeal and Affection . And in particular , you ought to warn your People frequently of the heavy Judgments of God , which the sins of the Land give us just cause to apprehend ; and that the rather since God has spared us so long , whilst he has visited so many Nations round about us in so terrible a manner , and has given us so great a measure of the light of his Gospel , and so long a course of Temporal as well as Spiritual Blessings ; and you ought frequently to set forth to them the heinousness of such sins as you find do most abound among them , whether they be the crying ones mentioned in the Acts of Parliament herewith sent you , or others You ought to represent to them the high contempt done to God , when Men make their Bodies , which ought to be Temples for God to dwell in by his Spirit , the members of a Harlot , and the Indignity done their own Natures , when by the excesses of Drinking , a Man has changed himself into a Beast . You ought to shew them what a horrible Affront it is to Almighty God to profane his Holy Name by rash and vain Swearing , and what a dreadful thing it is to swear falsly , even in common Discourse , but much more when it is before a Judge . You ought to set often before your People the great wickedness of Lying and Slander , of Falshood and Injustice , and of all Cheating and Oppression , and that in all cases of wrong done their Neighbours , there is no repentance that is acceptable to God , but that which is accompanied with restitution or reparation , as far as the Party can possibly make it . You are often to represent to your People the indispensable necessity of true holiness , without which no Man can see God , and without which , their believing a true Faith , and their being of a true Church , cannot serve them in any stead . For we are assured from the Word of God , that not only Idolaters , but Fornicators , and Adulterers , Thieves , Covetous Persons , Drunkards , Revilers and Extortioners cannot enter into the Kingdom of God. Put them often in mind of the importance of the Word Reformed Church , that imports , that as our Doctrine and Worship are by the blessing of God Reformed ; so our Lives ought also to be Reformed ; otherwise all the advantages that we have of light and truth beyond other Churches , will rise up in Judgment against us , if we do not live suitably to them . But above all things study to possess your people with a deep sense of the duty that they owe to God their Maker , and to Jesus Christ their Saviour , that they may apply themselves to the exercises of Devotion in secret , to the frequenting the Publick Worship of God , and chiefly to the receiving the Sacrament with that serious disposition of mind that becomes such Holy Performances ▪ that so they may delight in going together to the House of God. And in order to their doing this aright , infuse into them a great reverence for the Lord's Day , as a time separated from the common business of life , for their attending on the Worship of God , and such other Religious Exercises as may both increase their knowledge and their sense of Divine Matters , and that therefore they ought not to satisfie themselves with going to Church , and assisting publickly in the Service of God ; but that they should set themselves more to Prayer on that day , and to the reading of Scriptures , or other good Books , both apart and together in their Families , that so they may grow up in Grace , and in the Knowledge of our Lord and Saviour Jesus Christ. These things you must open to your People frequently in season and out of season , both at Church , and from House to House . And I charge you by all the Authority that I have over you , by the Zeal that you bear to the Church of England , and as you desire to have from your Labours and your People , a Crown of rejoycing in the day of the Lord , and as you bear a due regard both to your own Souls , and to the Souls that are committed to your care , and to that Precious Blood by which they were redeemed , as you desire to be faithful to your Ordination-Vows , and to have a share in those blessed words ; Well done , good and faithful servant , enter thou into the joy of thy Lord : That you will give your selves wholly to these things , that you will account no labour great in advancing that Work for which our Saviour spared not his own life : and that you will pursue all the parts of your Ministry with a Zeal suitable to the importance of them , that so we doing our parts faithfully under the Protection and Favour of Our Gracious King and Queen , whom God long preserve , this Church may recover its first Glory , and may so shine in all those things which can adorn our Holy Profession , that she may become the head of the Reformation , and the joy of the whole Earth ; that she may still be safe under the Protection of God , and may so conquer and gain upon all that depart from her , that all her Children may with one Heart , and with one Mouth glorifie the God and Father of our Lord Jesus Christ , to whose Grace and Favour I do most earnestly commend you and your Labours . And am very sincerely , My Dear Brethren , Your most Affectionate Brother and Servant in the Lord Iesus , GI . SARUM . Salisbury April 22. 1690. London , Printed for Ric. Chiswel at the Rose and Crown in St. Paul's Church-yard , 1690.